غمر

1 غَمُرَ, as in some lexicons, or غَمَرَ, aor. ـُ accord. to all the copies of the K [consulted by SM], (TA,) or غَمِرَ, [aor. ـَ (as in the CK and my MS. copy of the K,) inf. n. غَمَارَةٌ and غُمُورَةٌ, [agreeably with analogy if غَمُرَ be the form of the verb, which is therefore most probably correct,] (K,) It (water) was, or became, much in quantity, abundant, copious, [or deep,] (K, B, TA,) so that it concealed its bottom. (B, TA.) You say مَا أَشَدَّ غُمُورَةَ هٰذَا النَّهْرِ How great is the abundance of the water of this river ! (S.) b2: [And (tropical:) He abounded in beneficence.] You say رَجُلٌ بَيِّنُ الغُمُورَةِ (tropical:) A man bearing evidence of abounding in beneficence. (S, K.) A2: غَمَرَهُ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. غَمْرٌ, (Msb, K,) It (water, S, K, or the sea, Msb) [overflowed,] came over, or rose above, (S, Msb,) or covered, (K,) and concealed, (TA,) him, or it; (S, Msb, K;) as also ↓ اغتمرهُ: (K:) and he (a man) veiled, concealed, hid, or covered, him, or it. (Msb.) b2: Hence, غَمَرَهُ القَوْمُ (assumed tropical:) The people rose above him, or surpassed him, in eminence, (S, TA,) and in excel-lence. (TA.) b3: And رَأَيْتُهُ قَدْ غَمَرَ الجَمَاجِمَ بِطُولِ قَوَامِهِ (assumed tropical:) [I saw him to have overtopped the heads of others by the tallness of his stature]. (TA.) A3: غَمِرَ صَدْرُهُ عَلَىَّ, aor. ـَ (S, Msb, K, *) inf. n. غَمَرٌ (Yaakoob, S, Msb) and غِمْرٌ, (Yaakoob, S,) [or the latter is a simple subst.,] His bosom bore con-cealed enmity and violent hatred, or rancour, malevolence, malice, or spite, against me. (S, Msb, K.) A4: غَمِرَتْ يَدُهُ, (S, K,) aor. ـَ (K,) inf. n. غَمَرٌ, (TA,) His hand was, or became, foul with the smell of flesh-meat, (S, K,) and with the grease thereof adhering to it. (K.) A5: غَمُرَ, aor. ـُ (S, Msb,) inf. n. غَمَارَةٌ, (S, [in my copy of the Msb written غَمَار, probably by a mistake of the copyist,]) He was inexperienced in affairs: (S, Msb:) Benoo-'Okeyl say غَمِرَ, aor. ـَ (Msb.) You say فِيهِ غَمَارَةٌ and غَرَارَةٌ [In him is a want of experience in affairs]. (TA.) 2 غمّرت وَجْهَهَا, inf. n. تَغْمِيرٌ, She (a woman) smeared her face with غُمْرَة [q. v.]; (S;) as also بِالغُمْرَةِ ↓ اغتمرت, (K,) and ↓ تغمّرت. (S, K.) A2: غُمِّرَ, inf. n. تَغْمِيرٌ, He (a man) was deemed ignorant. (TA.) A3: غمّر فَرَسَهُ, inf. n. as above, He gave his horse water to drink in a cup, (K,) in the small cup called غُمَر, (TA,) because of the scarcity of water. (K.) IAar mentions the phrase غمّرهُ أَصْحُنًا He gave him to drink some bowls of water: making the verb doubly transitive. (TA.) 3 غامر فِى القِتَالِ and غامس فِيهِ signify the same [i. e. (assumed tropical:) He plunged, or threw himself, into the midst of fight, or conflict]. (TA in art. غمس.) [See also مُغَامِرٌ.] b2: And غامرهُ (assumed tropical:) He engaged with him in fight, or conflict, not caring for death. (S, O.) b3: And غامر signifies also (assumed tropical:) He contended in an altercation, or a dispute. (O.) 5 تغمّرت: see 2.

A2: تغمّر He drank from a small cup such as is called غُمَر: (K:) he drank a small quantity of water: (TA:) he drank less than would satisfy his thirst: (S:) he drank the smallest draught, less than would satisfy his thirst: (TA:) he did not satisfy his thirst with water; (K, * TA;) said of a camel, (K,) and of an ass. (TA.) A3: And تغمّرت المَاشِيَةُ The cattle ate what is termed غَمِير [q. v.]. (K.) 7 انغمر He immerged, dipped, or plunged, himself, or he became immerged, dipped, or plunged, (S, K,) in water, (S, TA,) and in a thing; (TA;) as also ↓ اغتمر. (K.) 8 إِغْتَمَرَ see 1: A2: and 7: A3: and 2.

غَمْرٌ Much, abundant, copious, [or deep,] water; (S, K;) as also ↓ غَمِيرٌ: (K:) or much, abundant, copious, [or deep,] water, that drowns, or submerges: (ISd, TA:) or that covers over him who enters into it: (IAth, TA:) [also used as an epithet in which the quality of a subst. predominates, meaning much, abundant, copious, or deep, water;] and ↓ غَمْرَةٌ signifies the same as غَمْرٌ [when thus used; or a submerging deep, a deep place, or an abyss, of water]: (TA:) pl. غِمَارٌ and غُمُورٌ. (S, K.) You say بَحْرٌ غَمْرٌ An abundant sea: and [in the pl.] بِــحَارٌ غِمَارٌ, and غُمُورٌ. (S.) And of a thing that has become much, you say, هٰذَا كَثِيرٌ

↓ غَمِيرٌ This is much. (Az.) [See also الغَمَرِ.] b2: The main of the sea: (K:) pl. as above. (TA.) A2: (tropical:) Liberal in disposition: (K, * TA:) pl. as above: (TA:) and in like manner, غَمْرُ الخُلُقِ: (TA:) or this last, and غَمْرُ البَدِيهَةِ, signify (tropical:) abounding in beneficence: pl. as above: (S, K: [see also رِدَآءٌ:]) and غَمْرُ البَدِيهَةِ (tropical:) a man who takes by surprise with large bounty. (TA.) b2: (tropical:) A horse fleet, or swift, or excellent, in running. (S, * K, * TA.) b3: (tropical:) A garment ample, or full. (K, * TA.) A3: (assumed tropical:) A mixed crowd of men, (K,) and their thronging, pressing, or pushing, and multitude; (TA;) as also ↓ غَمَرٌ and ↓ غَمْرَةٌ and ↓ غُمَارٌ and ↓ غَمَارٌ: (K: [in the TA, instead of the last two words, I find غُمَارَةٌ and غَمَارَةٌ, as from the K, and غُمَارٌ and غَمَارٌ are afterwards there added: but most probably these only (without ة) are correct:]) and ↓ غَمْرَةٌ and ↓ غُمَارٌ and ↓ غَمَارٌ signify a crowding, or pressing, of men, (S, Msb,) and of water: (S:) the pl. of ↓ غَمْرَةٌ is غِمَارٌ. (S.) You say النَّاسِ ↓ دَخَلْتُ فِى غُمَارِ, and ↓ غَمَارِهِمْ, (S, Msb, TA,) and ↓ غَمَرِهِمْ, (TA,) (assumed tropical:) I entered among the crowding, or pressing, of the people, (S, Msb, TA,) and their multitude: (S, TA;) as also فى خَمَرِهِمْ [and خُمَارِهِمْ &c.] (TA.) And ↓ أَكُونُ فِى غُمَارِ النَّاسِ, meaning I shall be among the dense congregation of the people, occurs in a trad. (TA.) A4: See also غُمْرٌ.

A5: لَيْلٌ غَمْرٌ means Intensely dark night. (TA.) غُمْرٌ (S, Msb, K) and ↓ غُمُرٌ (S, ISd) and ↓ غَمْرٌ and ↓ غِمْرٌ, accord. to the K, but this last is unknown, (TA,) and ↓ غَمَرٌ (K) and ↓ غَمِرٌ, (TA,) originally, A boy devoid of intelligence: and hence, (Msb,) a man (S, Msb) inexperienced in affairs: (S, Msb, K:) ignorant: (TA:) inexperienced in war and in counsel; not rendered firm, or sound, in judgment, by experience: (L:) one in whom is no profit nor judgment: (ISd, TA:) one in whom is no good nor profit with respect to intelligence or judgment or work: (Az, Msb:) and ↓ مُغَمَّرٌ signifies the same as غُمْرٌ; (S, TA;) or deemed ignorant: (TA:) the fem. of غُمْرٌ is with ة; (S, Msb;) and so is that of ↓ غَمِرٌ: (TA:) and the pl. of غُمْرٌ is أَغْمَارٌ; (S, Msb, TA;) and this may also be pl. of ↓ غَمَرٌ, like as أَسْبَابٌ is pl. of سَبَبٌ. (TA.) A2: See also غُمْرَةٌ.

غِمْرٌ Concealed enmity and violent hatred, or rancour, malevolence, malice, or spite. (S, Msb, K.) [See also غَمِرَ.] b2: And (assumed tropical:) Thirst: (S, Msb:) pl. أَغْمَارٌ. (S.) El-'Ajjáj says, حَتَّى إِذَا مَابَلَّتِ الأَغْمَارَا (tropical:) [Until, when they damped their thirst]. (S.) بَلَّتِ الإِبِلُ أَغْمَارَهَا means (tropical:) The camels drank a little. (TA.) A2: See also غُمْرٌ.

غَمَرٌ A drowning; being drowned: so in the phrase مَوْتُ الغَمَرِ Death by drowning. (TA.) A2: See also غَمْرٌ.

A3: The foul smell of flesh-meat, (S, Mgh, K,) and its grease adhering to the hand: (K:) and the smell of fish. (S.) Hence, مِنْدِيلُ الغَمَرِ (S, Mgh) The napkin, or rough napkin, with which the hand is cleansed therefrom. (L, TA.) A4: See also غُمْرٌ, in two places.

غَمِرٌ [part. n. of غَمِرَ]. You say يَدٌ غَمِرَةٌ A hand foul with the smell of flesh-meat, (S, K,) and with the grease thereof adhering to it. (K.) [See also سَهِكٌ.]

A2: See also غُمْرٌ, in two places.

A3: غَمِرَةٌ as an epithet applied to a she-camel, see voce غَبِرٌ.

غُمَرٌ A small drinking-cup or bowl, (S, K,) with which people divided the water among themselves in a journey when they had little of it; and this they [sometimes] did by putting a pebble into a vessel, and then pouring into it as much water as would cover the pebble, and giving it to each man among them: (TA:) or the smallest of drinking-cups or bowls: (K:) [see قَعْبٌ; and تِبْنٌ:] accord. to ISh, it contains twice or thrice the quantity of the measure called كِيلَجَة: [but this seems to be a large غمر, used for watering a horse; and the words which here immediately follow are app. not added by ISh, but relate to the غمر used by a man for himself or for another man:] the قَعْب is larger than it, and satisfies the thirst of a man: the pl. is أَغْمَارٌ. (TA.) El-Aashà of Báhileh says, in an elegy on his brother ElMunteshir Ibn-Wahb, تَكْفِيهِ حُزَّةُ فِلْذٍ إِنْ أَلْمَّ بِهَا مِنَ الشِّوَآءِ وَيُرْوِى شُرْبَهُ الغُمَرُ [A slice of camel's liver, roasted, if he lighted upon it, used to suffice him; and the غُمَر used to satisfy his thirst]. (S, TA.) And Mohammad is related, in a trad., to have said, لَا تَجْعَلُونِى كَغُمَرِ الرَّاكِبِ صَلُّوا عَلَى أَوَّلَ الدُّعَآءِ وَأَوْسَطَهُ وَآخِرَهُ Make ye me not like the غُمَر of the rider: salute me in the beginning of prayer and in the middle thereof and in the end thereof: meaning that they should not make the salutation of him to be a thing of no great importance, and to be postponed: for the rider puts on his camel his saddle and his travel-ling-provisions, and last of all hangs upon his saddle his drinking-cup. (IAth, TA.) غُمُرٌ: see غُمْرٌ.

غَمْرَةٌ Water that rises above the stature of a man. (Bd in xxiii. 56.) See also غَمْرٌ, first sentence. b2: Hence, (Bd,) فَذَرْهُمْ فِى غَمْرَتِهِمْ, in the Kur xxiii. 56, (tropical:) Therefore leave thou them in [the submerging gulf, or flood, of] their ignorance; (Fr, Bd;) or in their error: (Jel:) or in their error and obstinacy and perplexity: (Zj, in explanation of another reading, فى غَمَرَاتِهِمْ:) and in like manner, فِى غَمْرَةٌ, in the same chap., verse 65, signifies in overwhelming heedlessness: (Bd:) or in ignorance: (Jel:) and in the Kur li. 11, in overwhelming ignorance: (Bd, Jel:) or غَمْرَةٌ signifies [here] a state of obstinate perseverance in vain or false affairs: (Lth, Msb, TA:) and غَمَرَاتٌ is the pl. (Msb.) You say هُوَ فِى غَمْرَةٍ

مِنْ لَهْوٍ, and شَبِيبَةٍ, and سُكْرٍ, (tropical:) [He is in a submerging gulf, or flood, of frivolous diversion, and of youthful folly, and of intoxication]. (TA.) And غَمَرَاتُ جَهَنَّمَ signifies [The fiery depths of Hell; or] the places, of Hell, that abound with fire. (TA.) b3: [Hence] غَمْرَةُ الخُصُومَةِ (assumed tropical:) The main part of the contention. (TA.) [And غَمْرَةُ الحَرْبِ (assumed tropical:) The main part, i. e. the thick, or thickest, of the fight or battle. (See also غَمَرَاتُ الحَرْبِ in what follows.)] b4: Hence likewise, غَمْرَةٌ signifies also (tropical:) Difficulty, trouble, distress, or rigour, (S, Msb, K,) and pressure, of a thing: (K:) pl. غَمَرَاتٌ (S, Msb, K) and غِمَارٌ (K) and غُمَرٌ. (S.) Hence, (Msb,) غَمَرَاتُ المَوْتِ (tropical:) The rigours, or pangs, (شَدَائِدُ,) of death: (S, Msb:) or غَمْرَةُ المَوْتِ signifies the agony, i. e. the vehemence of the troubles or disquietudes, of death: (TA:) and غَمَرَاتُ الحَرْبِ, and غِمَارُهَا, (assumed tropical:) the rigours of war. (TA.) b5: See also غَمْرٌ again, latter half, in three places.

غُمْرَةٌ A kind of liniment, made from [the plant called] وَرْس, (S, TA,) used by a bride, for her person: (TA:) or [the plant] ورس [itself]: (TA:) or saffron; as also ↓ غُمْرٌ: (K:) or كُرْكُمٌ [which also means saffron and bastard saffron]: or gypsum; syn. جِصٌّ: or, accord. to Aboo-Sa'eed, a mixture of dates and milk, with which the face of a woman is smeared, to render her skin fine: and the pl. is غُمَرٌ. (TA.) [See also خُمْرَةٌ.]

غمرة, [thus in the TA, app. غُمَرَةٌ, of the class of صُرَعَةٌ &c.,] as an epithet applied to a man, Valid in judgment or opinion, in cases of difficulty. (TA.) غَمَارٌ: see غَمْرٌ, latter half, in three places.

غُمَارٌ: see غَمْرٌ, latter half, in four places.

غَمِيرٌ: see غَمْرٌ, in two places.

A2: Also A certain plant: (K:) or green herbage that is overtopped, or covered, and concealed, by what is dried up: (S, K: *) or herbage growing in the lower part, or at the root, of [other] herbage, (K, * TA,) so that the first [in growth] overtops, or covers, and conceals, it: (TA:) or any verdure that is little in quantity, (L, K, TA,) either ريحة [i. e.

رَيِّحَة, meaning what becomes green after the upper parts have dried,] or نبات [app. meaning herbage in general]: (L, TA:) or the grain of the [species of barley-grass called] بُهْمَى, (K, TA,) that falls from the ears thereof when it dries; so says AHn: or somewhat that comes forth in the بُهْمَى

in the first of the rain, succulent, or sappy, amid such as is dry; and غَمِير is not known in anything but the بُهْمَى: (TA:) the pl. is أَغْمِرَآءُ. (K.) ↓ غَمِيرَةٌ [is app. its n. un., but] is said by AO to mean Dry [trefoil, or clover, of the species called]

رَطْبَة and قَتّ, with which horses are foddered when they are prepared, by being reduced to scanty food, for racing or for a military expedition. (TA.) غَمِيرَةٌ: see what next precedes.

غَامِرٌ Much, or abundant: applied in this sense to property. (Ham p. 593.) [See also غَمْرٌ.]

A2: [In a state of immersion; immerged. (See أَتَانٌ; and see also a verse cited voce أَنْ, p. 106, first col.)] b2: And [hence, perhaps,] غَامِرَةٌ signifies Palm-trees (نَخْلٌ) not requiring irrigation: (AHn, K:) but Az did not find this to be known. (TA.) [See also مُغْتَمِرٌ.] b3: Applied to land, (S, Msb, TA,) and to a house, (TA,) [but written with ة when أَرْضٌ is mentioned, or دَارٌ,] it signifies the Contr. of عَامِرٌ; (S, TA;) and thus, (TA,) waste; desolate; in a state the contrary of flourishing; in a state of ruin; syn. خَرَابٌ: (Msb, K, TA:) [land to which this term is applied is thus called] because overflowed by water, so that it cannot be sown; or because it is covered with sand or dust; or because water generally exudes from it, so that it produces only reeds and the بَرْدِىّ [i. e. papyrus or other rushes]: by غَامِرٌ is meant ذُو غَمْرٍ; like as one says هَمٌّ نَاصِبٌ, meaning ذُو نَصَبٍ: (TA:) or any land that is not tilled (لَمْ يُسْتَخْرَجْ) so as to be fit for sowing (K, TA) and planting: (TA:) or land that is unsown, but capable of being sown: so called because the water reaches it and comes over it: of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ; (S, Msb;) like the epithets in سِرٌّ كَاتِمٌ and مَآءٌ دَافِقٌ; and made of the measure فال only to correspond to عَامِرٌ as its opposite: (S, TA:) waste land which water does not reach is not called غَامِرٌ; (S;) but such is called قَفْرٌ. (Msb.) It is said in a trad., [which shows that the last two explanations given above are correct,] that 'Omar imposed a tax of a دِرْهَم and a قَفِيز upon every جَرِيب [of land], both عَامِر and غَامِر: and this he did in order that the people might not be remiss in sowing. (Az, TA.) أَغْمَرُ [More, or most, abundant, copious, or deep: applied to water. b2: ] More, or most surpassing, or excelling: so in the saying, هُوَ أَغْمَرُهُمْ بِطُولِ قَوَامِهِ He is the most surpassing of them by the tallness of his stature. (TA.) مُغَمَّرٌ A garment, or piece of cloth, dyed with [غُمْرَة, or] saffron. (M, TA.) b2: مُغْمَّرَةٌ and ↓ مُتَغَمِّرَةٌ and ↓ مُغْتَمِرَةٌ A girl having her face smeared with غُمْرَة. (TA.) A2: See also غُمْرٌ.

مُغَمِّرٌ: see مُغَامِرٌ.

مَغْموُرٌ [Overflowed, or covered, and concealed, by water, &c. b2: ] Rained upon. (TA.) b3: (assumed tropical:) Overcome, subdued, or oppressed. (TA.) b4: (assumed tropical:) An obscure man; of no reputation: (K, TA:) as though others surpassed him. (TA.) You say also, فُلَانٌ مغْمُورُ النَّٰسَبِ (assumed tropical:) Such a one is of obscure race. (TA.) مُغَامِرٌ (assumed tropical:) One who plunges, or rushes without consideration, into places of peril: (S:) one who throws himself into difficulties, troubles, or distresses; as also ↓ مُغَمِّرٌ: (K:) or one who enters into difficulties, troubles, or distresses, and makes another, or others, to do so; like مُغَامِسٌ. (Ham p. 338.) Applied to a courageous man as meaning (assumed tropical:) One who incurs the rigours, or pangs, of death. (TA.) And (assumed tropical:) One who contends in an altercation, or a dispute: or who enters into the main part [or the thick or thickest] of an altercation or a dispute: and some say that it is from الغِمْرُ, and means regarding, and regarded, with rancour, malevolence, malice, or spite. (TA.) مُغْتَمِرٌ Palm-trees (نَخْلٌ) imbibing water from a copious source. (AHn, K.) [See also غَامِرَةٌ, voce غَامِرٌ.] b2: And (assumed tropical:) A drunken man: (Sgh, K, TA:) as though intoxication had drowned his reason. (TA.) A2: See also مُغَمَّرٌ.

مُتَغَمِّرَةٌ: see مُغَمَّرٌ.

غير

1 غَارَ أَهْلَهُ, (S, Msb,) and غار لَهُمْ, (TA,) aor. ـِ inf. n. غِيَارٌ (S, Msb) and غَيْرٌ, (Msb, TA,) i. q. مَارَهُمْ, (S, Msb, TA,) i. e. He brought, or conveyed, to his family, مِيرَة [or a provision of corn, or wheat, &c.] (Msb.) [See also art. غور.]

b2: And He benefited them. (S, K, * TA.) 'AbdMenáf Ibn-Riba El-Hudhalee says مَا ذَا يَغِيرُ ابْنَتَىْ رِبْعٍ عَوِيلُهُمَا [What will their loud weeping benefit, or avail, the two daughters of Riba?] meaning that their weeping for their father will not avail them aught in lieu of seeking his blood-revenge. (S, TA.) Yousay غَارَهُمْ بِخَيْرٍ, (S, K, TA,) aor. and inf. n. as above, (TA,) He (God) bestowed upon them abundance of the produce of the earth, and rain; (TA in art. غور;) like as you say أَعْطَاهُمْ خَيْرًا: (S, K:) and so غارهم بِرِزْقِ [He bestowed upon them means of subsistence]. (TA.) And اَللّٰهُمَّ غِرْنَا بِخَيْرٍ (S, Msb) O God, benefit us with prosperity. (Msb.) And غَارَهُمْ بِمَطَرٍ He (God) watered them with rain, (S, K, TA,) and bestowed upon them abundance of the produce of the earth. (TA.) And غَارَ الأَرْضَ الغَيْثُ The rain watered the land. (Fr, S.) [See also art. غور.]

A2: غَارَهُ, aor. ـِ (AO, S, K,) inf. n. غَيْرٌ, (TA,) He gave him the bloodwit; (AO, S, K;) as also غارهُ, aor. ـُ (AO, S, TA;) مِنْ أَخِيهِ [for his brother]: and so ↓ غيّرهُ. (TA.) [See غِيرَةٌ.]

A3: غَارَ عَلَى أَهْلِهِ, (S,) or على امْرَأَتِهِ, (Msb, K,) aor. ـَ inf. n. غَيْرَةٌ, (S, Msb, K,) with fet-h, (S, Msb, TA,) and غَيْرٌ and غَارٌ (S, Msb, K) and غِيَارٌ, (K,) [He was jealous of his wife:] he was jealous for her (مِنْ فُلَانٍ of such a one: Mgh): [he was careful of her, to avoid suspicion: or he regarded her conduct with disdain, scorn, or indignation: (see غَيْرَةٌ, below:) or] he was angry at the conduct, or action, of his wife. (Msb.) And غَارَتِ امْرَأَتُهُ عَلَيْهِ [His wife was jealous of him: &c.]. (M, b, K.) [See also art. غور.] And you say also, فُلَانٌ لَا عَلَى أَهْلِهِ ↓ يَتَغَيَّرُ, meaning لَا يَغَارُ [Such a one is not jealous of his wife: &c.]. (TA.) 2 غيّر الشَّىْءَ, (S, Msb, K, *) inf. n. تَغْيِيرٌ, (Msb,) He made the thing other than it was; (K;) made it cease to have the quality which it had; (Msb;) altered it; changed it. (K.) He, or it, altered, or changed, the thing in odour, or otherwise, for the worse; corrupted, tainted, or infected, it; rendered it ill-smelling, stinking, fetid, rancid, rank, fusty, or frouzy. (The lexicons passim.) It is said in the Kur [viii. 55], ذٰلِكَ بِأَنَّ اللّٰهَ لَمْ يَكُ مُغَيِّرًا نِعْمَةً أَنْعَمَهَا عَلَى قَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنْفُسِهِمْ [This was because God changeth not favour which He hath conferred upon a people until they change what is in themselves: or] until they change what God hath commanded them to do. (Th, TA.) b2: [And He exchanged the thing for another thing.]

b3: غيّر الشَّيْبَ He plucked out the white, or hoary, hairs. (TA.) b4: غيّر عَنْ بَعِيرِهِ He put down the saddle from his camel, and put it to rights, or adjusted it, or repaired it. (TA.) One says تَرَكَ القَوْمَ يُغَيِّرُونَ He left the people putting to rights, or adjusting, or repairing, the camels' saddles. (S, TA.) A2: See also 1, latter half.3 غَاْيَرَ [غَايَرَا, inf. n. مُغَايَرَةٌ, They differed, each from the other.] You say بَيْنَهُمَا مُغَايَرَةٌ Between them two is a difference. (Msb.) [See also 6.]

A2: غايرهُ, (S, K,) inf. n. مُغَايَرَةٌ, (S,) He bartered, or exchanged, with him, in buying and selling. (S, K.) And غايرهُ بِالسِّلْعَةِ, inf. n. as above, He bartered, or exchanged, the article of merchandise with him. (TA.) And غاير السِّلْعَةَ, (TA,) inf. n. غِيَارٌ, (S, K, TA,) He exchanged the article of merchandise. (S, * K, * TA.) El-Aashà says فَلَا تَحْسِبَنِّى لَكُمْ كَافِرًا وَلَا تَحْسِبَنِّى أُرِيدُ الغِيَارَا [Therefore do thou by no means think me ungrateful towards you; and do thou by no means think I desire the making an exchange]. (S, TA.) 4 اغار أَهْلَهُ [He made his wife jealous;] he married another in addition to his wife, so she became jealous (غارت): (As, A'Obeyd, Msb, K:) belonging to this art. and to art. غور. (TA.) 5 تغيّر quasi-pass. of غيّر, (S, Msb,) [It became other than it was;] it ceased to have the quality which it had; (Msb;) it became altered, or changed, عَنْ حَالِهِ, from its state or condition. (K.) It became altered, or changed, in odour, or otherwise, for the worse; turned, or turned bad; became corrupted, spoiled, tainted, infected, illsmelling, stinking, fetid, rancid, rank, fusty, or frouzy. (The lexicons passim.) b2: [And It became exchanged for another thing.] b3: See also 1, last signification.6 تغايرت الأَشْيَآءُ The things differed, one from another. (S.) 8 اغتار He procured مِيرَة [a provision of corn, or wheat, &c.]. (K.) You say خَرَجَ يَغْتَارُ لِأَهْلِهِ He went forth to procure ميرة for his family. (Fr, Sgh.) b2: He derived, or obtained, benefit, advantage, or profit. (TA.) See also art. غور.

غَيْرٌ signifies i. q. سِوًى [Other]: and the pl. is أَغْيَارٌ: (S:) [but غَيْر itself often has a pl. meaning, as will be seen in what follows:] or [accord. to general usage, as will be seen below,] غَيْرُ signifies i. q. سِوَى [other than; exclusively of; or not, as used before a substantive or an adjective]. (Msb, K: in the CK [erroneously] سِوًى.) It is used to qualify a subst.; [governing (as a prefixed noun) the noun that follows it in the gen. case;] and when so used, it is put in the same case as the noun preceding it. (S.) It qualifies an indeterminate noun: (Mughnee, Msb:) you say جَآءَنِى رَجُلٌ غَيْرُكَ [A man, other than, or not, thou, came to me]: (Msb:) and نَعْمَلْ صَالِحًا غَيْرَ الَّذِى كُنَّا نَعْمَلُ [We will in that case do good, other than, or not, what we used to do: (Kur xxxv. 34:)]: (Mughnee:) and مِنْ مَآءٍ غَيْرِ آسِنٍ

[Of water other than, or not, altered in taste and colour]. (Kur xlvii. 16.) It is a noun necessarily prefixed, as to the sense, to a noun which it governs in the gen. case: but sometimes it is without the latter, when the meaning is understood and it is preceded by لَيْسَ, (Mughnee, K,) or by لَا: (K:) [in which case it signifies Any other person or thing; any person or thing beside, or else:] you say قَبَضْتُ عَشَرَةً لَيْسَ غَيْرُهَا [I received ten; not other than they was received by me; i. e., not any other thing; or not anything beside, or else]; (Mughnee, K;) the enunciative, مَقْبُوضًا, being suppressed: (Mughnee:) and ليس غَيْرَهَا, (Mughnee, K;) the noun [of ليس] being understood; i. e., لَيْسَ المَقْبُوضُ غَيْرَهَا: (Mughnee:) and ليس غَيْرَ; in which the affixed noun [ for المضاف, in the K, I read المضاف اليه, as in the Mughnee,] is suppressed, and the noun [of ليس] is also understood: (Mughnee, K:) and ليس غَيْرُ; (Mughnee, K;) in which, accord. to Mbr, and the later authors, غير is indecl., being likened to قَبْلُ and بَعْدُ, so that it may be either the noun or the enunciative [of ليس] or, accord. to Akh, it is decl., because it is not a noun of time like قَبْلُ and بَعْدُ, nor of place like فَوْقُ and تَحْتُ, but like كُلٌّ and بَعْضٌ, so that it is the noun [of ليس], and the enunciative is suppressed; (Mughnee;) or it may be either indecl. or decl., (Mughnee, K,) accord. to Ibn-Kharoof: (Mughnee:) and ليس غَيْرًا, and ليس غَيْرٌ; (Mughnee, K;) in both which cases it is decl., as though the affixed noun were mentioned: (Mughnee:) and لَا غَيْرُ; for the saying, [which we find in the Mughnee,] app. taken from a statement of Seer, that this is incorrect, is not good, since it occurs in the following verse, cited by Ibn-Málik; جَوَابًا بِهِ تَنْجُو اعْتَمِدْ فَوَرَبِّنَا لَعَنْ عَمَلٍ أَسْلَفْتَ لَا غَيْرُ تُسْأَلُ [Aim thou at having an answer by which thou mayest be safe; for, by our Lord, respecting an action which thou shalt have done before, not any other thing, or not anything beside or else, thou wilt be asked]. (K.) b2: It does not become determinate by its being prefixed to another noun, because it is very vague: but it is also applied as an epithet to a determinate noun which is near to being indeterminate; as in صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ [The way of those upon whom Thou hast conferred favour; the other than, or those who are not, the objects of anger; (Kur i. 6 and 7;)] because the noun rendered determinate by the art. ال denoting a genus is near to being indeterminate, and because when غير occurs between two contraries its vagueness becomes weakened, (Mughnee, K, *) or altogether departs: (K:) or it is here applied as an epithet to a determinate noun because it resembles a determinate noun in its being prefixed to such a noun: (Msb:) Az says that غير is here in the gen. case because it is an epithet to الذين; and that it may be an epithet to [what is technically termed in this instance] a determinate noun [as having the article ال prefixed to it] because الذين has not [in itself] a direct meaning (لِأَنَّ الَّذِينَ غَيْرُ مَصْمُودٍ صَمْدُهُ), [it being merely a conjunct noun, the meaning of which is determined by what follows it,] notwithstanding it has the art. ال prefixed to it: Abu-l-'Abbás says that Fr holds الذين to have the office of an indeterminate noun; and غير to be an epithet of it; not of any other noun; but that غير, accord. to some, may be an epithet relating to the nouns implied in انعمت عليهم, these not having a direct meaning: Akh says that غير [with what follows] is a substitute [for الذين with what follows], as though the meaning were صِرَاطَ غَيْرِ المَغْضُوبِ عَلَيْهِمْ [the way of those who are not the objects of anger]. (TA.) The reading غَيْرَ is also related, on the authority of Ibn-Ketheer, in the accus. case, as a denotative of state, [meaning they being not the objects of anger,] relating to the pronoun governed in the gen. case by the prep. [in عليهم]; or by أَعْنِى [I mean] understood; or as an exceptive, [accord. to a usage to be explained below,] if the favours be interpreted as conferred in common upon the two classes of persons. (Bd.) b3: As it resembles a determinate noun in its being prefixed to a determinate noun, [as المغضوب in the above-cited passage of the Kur,] some have presumed to prefix to it the article ال: but against this it may be urged, that its prefixion to a determinate noun is not to render the expression determinate, but for specification; and ال does not imply specification. (Msb.) b4: In the following verse of Hassán, أَتَانَا فَلَمْ نَعْدِلْ سِوَاهُ بِغَيْرِهِ نَبِىٌّ بَدَا فِى ظُلْمَةِ اللَّيْلِ هَادِيَا the meaning is, [A prophet came to us, who appeared in the darkness of night, a director in the right way,] and we did not weigh another than him with another than the other, i. e., with him. (Mughnee.) b5: [وَغَيْرُ ذٰلِكَ is a phrase of frequent occurrence, meaning Et cœtera.] b6: غَيْرُ is also used in the sense of لَيْسَ [He, or it, is not]; as in the phrase كَلَامُ اللّٰهِ غَيْرُ مَخْلُوقٍ [The word of God is not created], syn. لَيْسَ بِمَخْلُوقٍ. (Az, TA.) b7: It is also used in the sense of لَا [meaning Not, as used before a participle]; (S, K;) and then it is in the accus. case, as a denotative of state; (S;) as in the phrase فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ, (S, K,) in the Kur [ii. 168, and other places], (S,) i. e., جَائِعًا لَا بَاغِيًا [But whosoever is necessitated, being hungry, not transgressing the due bounds]. (S, K.) b8: It is also used as an exceptive, (S, Mughnee,) in the sense of إِلَّا [Except; save; or but]; (Msb, K;) and then it is put in the same case in which the word following إِلَّا would be put in the same phrase, (S, Mughnee, Msb, K,) because it is originally a qualificative, and its use as an exceptive is adventitious: (S:) therefore you say جَآءَ القَوْمُ غَيْرَ زَيْدٍ [The people came, except Zeyd]; and مَا جَآءَنِى أَحَدٌ غَيْرَ زَيْدٍ and غَيْرُ زَيْدٍ [Not any one came to me, except Zeyd]: (Msb, K:) or its case depends upon the governing words, so that you say مَا قَامَ غَيْرُ زَيْدٍ

[No one stood, except Zeyd], and مَا رَأَيْتُ غَيْرَ زَيْدٍ

[I saw not any, except Zeyd]: (Msb:) but Fr says that some of the Benoo-Asad and Kudá'ah put غير in the accus. case, when used in the sense of إِلَّا, whether the phrase before it be complete or incomplete; saying مَا جَآءَنِى غَيْرَكَ [Not any one came to me, except thou], and ما جاءنى أَحَدٌ غَيْرَكَ [Not any one came to me, except thou]: (S, Msb:) and AA says that when غير has the place of إِلَّا, it is put in the accus. case. (Msb.) In the saying لَا إِلٰهَ غَيْرُ اللّٰهِ [There is no deity other than God], غير is in the nom. case because it is the enunciative of لا; but it may be put in the accus. case, as meaning إِلَّا. (Msb.) When, as an exceptive, it is prefixed to an indecl. word [and not preceded by a prep.], it may be itself indecl., with fet-h for its termination; as in the following verse; لَمْ يَمْنَعِ الشُّرْبَ مِنْهَا غَيْرَ أَنْ نَطَقَتْ حَمَامَةٌ فِى غُصُونٍ ذَاتِ أَوْقَالِ [Nought prevented the drinking from it, except that a pigeon cooed, upon branches having اوقال, which app. means stumps of cut shoots]. (Mughnee, K.) [See also an ex. (of غَيْرَ أَنَّ) in a verse cited voce بَيْدَ.] b9: [It is often used with a prep.; as in بِغَيْرِ حِسَابٍ Without reckoning; (Kur ii. 208, &c.;) and مِنْ غَيْرِ سُوْءٍ Without leprosy. (Kur xx. 23, &c.)]

A2: غَيْرٌ (JK, K) and (JK) ↓ غِيَرٌ (JK, S) signifying The act of altering, or changing, i. q. تَغْيِيرٌ, (JK,) are substs. from غَيَّرَهُ; (S with respect to the latter, and K with respect to the former;) not inf. ns., as having no unaugmented verb. (TA.) b2: [Hence,] الدَّهْرِ ↓ غِيَرُ, the former of these two words being of the same measure as عِنَب, The accidents, or casualties, of time or fortune, which alter, or change, things: (K:) [or alteration, or change, of time or of fortune; for] IAmb says, with respect to the saying لَا أَرَانِى اللّٰهُ بِكَ غِيَرًا [May God not show me, in thee, alteration of state], that غِيَرٌ is from تَغَيُّرُ الحَالِ, a subst. like قِطَعٌ [as meaning “ a portion of the night ”]; or that it may be a pl., of which the sing. is ↓ غِيْرَةٌ. (TA.) b3: [Hence also,] بَنَاتُ غَيْرٍ [or ↓ غِيَرٍ, as in Freytag's Arab. Prov. i. 309,] (tropical:) Lying: or a lie, or falsehood: syn. كَذِبٌ: (TS, K:) or [rather] lies. (JK, A.) You say جَآءَ بِبَنَاتِ غَيْرٍ [or ↓ غِيَرٍ] (tropical:) He uttered lies. (A.) غِيَرٌ: see غَيْرٌ, last quarter, in four places: b2: and see also غِيرَةٌ.

غَيْرَةٌ [Jealousy;] a man's dislike of another's participating in that which is his [the former's] right: (Kull p. 268:) or care of what is sacred, or inviolable, to avoid suspicion: or disdain; scorn; or indignation: syn. حَمِيَّةٌ and أَنَفَةٌ: (TA:) or anger at the conduct, or action, of a wife. (Msb.) [See 1, last signification.]

غِيرَةٌ A provision of corn, or wheat, &c., which a man procures for himself; syn. مِيرَةٌ; (S, Msb, K,) as also ↓ غِيَارٌ: (TA:) [or the latter is probably syn. with مِيرَةٌ used in the sense of an inf. n.:] pl. of the former غِيَرٌ. (Msb.) [See art. غور.]

A2: See also غَيْرٌ, last sentence but two. b2: Also A bloodwit; (AA, S, K;) syn. دِيَةٌ: (AA, S: *) and غِوَرٌ is a dial. var. thereof: (TA in art. غور:) pl. ↓ غِيَرٌ: (AA, S, K:) or, as some say, this is a sing., (S, TA,) of the masc. gender; TA;) and the pl. is أَغْيَارٌ: (S, TA:) and the دِيَة is said to be termed غِيَرٌ because it is a substitute for retaliation. (TA.) غَيْرَانُ; fem. غَيْرَى: see غَيُورٌ, in two places.

غِيَارٌ The cognizance, or badge, of the free nonmuslim subjects of a Muslim government; such as the زُنَّار [or waist-belt] (Mgh, K) to the Magians, (Mgh,) and the like: (Mgh, K:) or, as some say, the cognizance, or badge, of the Jews. (TA.) b2: كَلامٌ بِغِيَارِهِ (assumed tropical:) Speech, or language, having its own proper guise; not altered therefrom. (Msb in جلف.) A2: See also غِيرَةٌ.

غَيُورٌ and ↓ غَيْرَانُ (S, Msb, K) and ↓ غَيَّارٌ (TA) and ↓ مِغْيَارٌ (S, K) epithets [all of which are intensive] from غَارَ عَلَى أَهْلِهِ, (S, Msb, K,) i. e., from الغَيْرَةُ: (TA:) [Very jealous: &c.: see غَيْرَةٌ:] and غَيُورٌ and غَيْرَى (S, Msb, K) and غَيَّارَةٌ (TA) signify the same applied to a woman: (S, Msb, K:) the pl. of غَيُورٌ is غُيُرٌ, (S, Msb, K,) masc. and fem., (S, K,) and he who says رُسْلٌ [for رُسُلٌ] says غُيْرٌ [or غِيرٌ?]; (TA;) and of ↓ غَيْرَانُ, غَيَارَى and غُيَارَى; (S, Msb, K;) and of غَيْرَى, also, غَيَارَى (S, Msb, K) and غُيَارَى; (Msb;) and of ↓ مِغْيَارٌ, مَغَايِيرُ. (S, K.) غَيَّارٌ: see the next preceding paragraph.

أَغْيَرُ مِنَ الحُمَّى [More jealous than fever:] because a fever cleaves fast to its patient, like as a very jealous woman cleaves to her husband. (TA.) أَرْضٌ مَغِيرَةٌ and ↓ مَغْيُورَةٌ, Land watered: (S, K:) or rained upon: (TA:) the former [like the latter] is with fet-h to the م. (S.) مُغَيِّرٌ One who puts down the furniture of his camel from off him, to relieve and ease him. (TA.) مِغْيَارٌ: see غَيُورٌ, in two places.

ارض مَغْيُورَةٌ: see مَغِيرَةٌ.

غسل

1 غَسَلَهُ, (S, MA, O, Msb, K,) aor. ـِ (Msb, K,) inf. n. غَسْلٌ, (S, MA, Mgh, O, Msb, K,) and غُسْلٌ is the subst, (S, Msb,) or a subst. (Mgh, K, TA) from الاِغْتِسَالُ, (Mgh, TA,) or, as some say. the latter is the inf. n. and the former is the subst., (MF, TA,) He washed it; with water (بِالمَآءِ): (MA:) غَسْلُ الشّىْءِ signifies the removing of dirt, or filth, and the like thereof, from the thing, by making water to run over it. (Mgh.) You say, غَسَلَ الجِلْدَ كُلَّهُ [He washed the skin, all of it], and المَيِّتَ [the dead body]: and ↓ غسّل has the like, but an intensive, meaning. (Msb.) See also 10. b2: وَاغْسِلْنِى بِمَآءِ الثَّلْجِ وَالبَرَدِ [lit. and wash Thou me with the water of snow and of hail], in a trad. relating to [forms of] prayer, means (assumed tropical:) and cleanse Thou me from sins. (TA.) and one says, غَسَلَ اللّٰهُ حَوْبَتَكَ i. e. (assumed tropical:) May God cleanse thee from thy sin. (TA.) b3: مَا غَسَلُوا رُؤُوسَهُمْ مِنْ يَوْمِ الجَمَلِ [lit. They did not wash their heads &c., as one does in cleansing himself from impurity,] means مَا فَرَغُوا and مَا تَخَلَّصُوا [i. e., app., (assumed tropical:) they did not become free from the consequences of the Day of the Camel (the famous engagement between the forces of 'Alee and those of Áïsheh)]. (TA.) b4: And one says of a horse, غُسِلَ, like عُنِىَ, meaning He sweated; [or became suffused with sweat;] (Sh, O, K;) as also ↓ اِغْتَسَلَ (K.) [See an ex. of the former in a verse cited in art. عدو, conj. 3.] b5: غَسَلَ المَرْأَةَ signifies (tropical:) He compressed the woman (جَامَعَهَا); (Az, Mgh, O, TA;) like عَسَلَهَا, with ع; (Az, Mgh, TA;) much or little; (TA;) and ↓ غَسَّلَهَا signifies the same: (Mgh, O, TA:) or both signify he did so much. (K.) It is said in a trad., (Mgh, O, TA,) respecting [preparation for the prayers of] Friday, (Mgh,) مَنْ غَسَلَ وَاغْتَسَلَ, as some relate it, or, as others relate it, واغتسل ↓ من غَسَّلَ; the latter of which is said to mean Whose compresses his wife [before his going to the mosque]; (Mgh, O;) and El-Kutabee says that most hold this to be the meaning; i. e., lest he should see in his way anything that might divert his heart [from devotion]; (Mgh;) [and then washes himself;] and Az held غَسَلَ, without teshdeed to be correct (Mgh, O) in this sense: (Mgh:) or the meaning accord. to the reading of غسّل is, whose performs the [ablution termed] وُضُوءْ fully, washing every member [of those that are to be washed] three times, (Mgh, O,) and then washes himself for the [prayers of] Friday; (Mgh;) and accord. to IAmb, it means whose washes himself after الجِمَاع and then washes himself for the [prayers of] Friday; (O:) accord. to the K, ↓ التَّغْسِيلَ signifies the exceeding the ordinary bounds in washing the members: (TA:) he who explains as meaning the causing a woman to become under the obligation of performing a total ablution, بِأَنْ وَطِئَهَا, says what is improbable, and departs from the authorities respecting it. (Mgh.) b6: One say, also, غَسَلَ الفَحْلُ النَّاقَةَ, meaning (tropical:) The stallion covered the she-camel much. (K, TA.) [See also 4.] b7: And غَسَلَ, aor. ـِ (K, TA,) inf. n. غَسْلٌ, (TA,) (tropical:) He beat, and caused to suffer pain, (K, TA,) بِالسَّوْطِ [with the whip]. (TA.) 2 غَسَّلَ see the preceding paragraph, in four places 4 اغسل [said of a stallion, and intrans.,] (assumed tropical:) He covered much, or often; syn. أَكْثَرَ الضِّرَابَ (Fr, O, K.) [See also 1, last explanation but one.]7 انغسل said of a thing is quasi-pass. of غَسَلَهُ [i. e. it signifies It became washed, or washed off]. (O, TA.) [See غِسْلِينٌ.]8 اغتسل (S, O, Mgh, Msb, K) He washed [himself, i. e.] his whole person, (Mgh,) بِالمَآءِ [with water]. (S, Mgh, O, K.) And اغتسل لِلْجُمْعَةِ [He washed himself for the prayers of Friday]. (IAmb, O.) b2: And اغتسل بِالطِّيبِ He daubed, or smeared, himself, or did so copiously, so as to cause a dripping, (تَضَمَّخَ, Lh, TA,) or he sprinkled himself, (تَنَضَّخَ, K,) with perfume. (Lh, K.) b3: اغتسل said of a horse: see 1.10 إِسْتَغْسَلَ It is said in a trad., العَيْنُ حَقٌّ فَإِذَا اسْتُغْسِلْتُمْ

↓ فَاغْسِلُوا [The evil eye is a truth; so when ye are asked to wash, wash ye]: i. e., when he who was smitten by the eye of any one demanded [the performance of what is here meant], he brought to the smiter therewith a bowl in which was water, and he [the latter] would put his hand into it, and rinse his mouth [with some of it], then spit it out into the bowl; then he would wash his face in it; then he would put in his left hand, and pour upon his right hand; then he would put in his right hand, and pour upon his left hand; [then he would put in his left hand (a clause omitted in my original),] and pour upon his right elbow; then he would put in his right hand, and pour upon his left elbow; then he would put in his left hand, and pour upon his right foot; then he would put in his right hand, and pour upon his left foot; then he would put in his left hand, and pour upon his right knee; then he would put in his right hand, and pour upon his left knee; then he would wash what is termed دَاخِلَةُ الإِزَارِ [expl. in art. دخل]: and he would not put the bowl upon the ground: then he would pour that used water upon the head of the person smitten with the eye, from behind him, with one pouring; and he would be cured, with the permission of God. (TA.) غَسْلٌ inf. n. of غَسَلَهُ: (S, MA, Mgh, O, Msb, K:) or, accord. to some, this and ↓ غُسْلٌ have one and the same meaning; and the saying that this is the case is ascribed to Sb: (Msb:) or, as some say, the latter is the inf. n., and the former is the subst. (MF, TA.) See also the next paragraph.

غُسْلٌ the subst. from غَسَلَهُ [i. e. a subst. signifying A washing]: (S, Msb:) or a subst. (IKoot, Mgh, Msb, K, TA) from الاغتسال, (IKoot, Mgh, Msb, TA,) and [as such] signifying a complete washing [of oneself, i. e.] of the whole person: (IKoot, T, Mgh, Msb, TA:) it is in consequence of جَنَابَة [q. v.], and of childbirth, and for [the prayers of] Friday, and is the washing of the dead; but in other cases, the word ↓ غَسْلٌ, with fet-h, is used: (Ham p. 30:) and one says ↓ غُسُلٌ as well as غُسْلٌ, (S, O,) the former being a dial. var. of the latter: (TA:) El-Kumeyt says, describing a wild ass, تَحْتَ الأَلَآءَةِ فِى نَوْعَيْنِ مِنْ غُسُلٍ

بَاتَا عَلَيْهِ بِتَسْجَالٍ وَتَقْطَارِ [Beneath the (tree called) أَلَآءَة, in two sorts of washing that continued during the night upon him with much pouring and much dropping]; meaning that the water that was upon the tree poured upon him at one time; and at one time, that of the rain: (S, TA:) the pl. of غُسْلٌ is أَغْسَالٌ. (Msb.) See also غَسْلٌ. b2: And see غَسُولٌ.

غِسْلٌ A preparation for washing the head, consisting of خِطْمِىّ [or marsh-mallows] and other things (S, Mgh, O, Msb, K) of a similar kind, (Mgh, Msb, K,) [with water,] as [leaves of] the [species of lote-tree called] سِدْر, (Msb,) and طِين, (TA,) or طِينَةُ الرَّأْسِ, [meaning fullers' earth, which is often used in the bath and elsewhere instead of soap,] (Mgh,) and أُشْنَان [or potash]: (TA:) [and app. any wash for the head:] and ↓ غِسْلَةٌ signifies the same: (Mgh, K:) and also (this latter) leaves of the myrtle: and perfume; syn. طِيبٌ: and what a woman puts into her hair on the occasion of combing and dressing it: (K:) غِسْلَةٌ مُطَرَّاةٌ being myrtle [-leaves] rendered fragrant with aromatic perfumes, used in combing and dressing one's hair: one should not say غَسْلَةٌ. (S, O.) IAar cites the following verse (S, O) of 'Abd-Er-Rahmán Ibn-Dárah El-Ghatafánee, (O,) فَيَا لَيْلَ إِنَّ الغِسْلَ مَا دُمْتِ أَيِّمًا عَلَىَّ حَرَامٌ لَا يَمَسُّنِىَ الغِسْلُ [And, O Leylà, (لَيْلَ being a contraction of لَيْلَى, but in the O it is يا جُمْلُ O Juml,) verily the wash for the head, as long as thou remainest husbandless, shall be unlawful to me: the wash for the head shall not touch me]: i. e. I will not need the wash for the head by my جِمَاع of other than her: [he says thus] in eager desire of taking her in marriage. (S, O.) b2: See also غَسُولٌ.

A2: And see also غُسَلَةٌ.

رَجُلٌ غَسِلٌ (assumed tropical:) A man who compresses his wife much. (TA.) [See also غُسَلَةٌ.]

غُسَلٌ: see غُسَلَةٌ.

غُسُلٌ: see غُسْلٌ.

غَسْلَةٌ [A single act of washing: pl. غَسَلَاتٌ]. b2: [Hence,] one says, بَنَوْا هٰذِهِ المَدِينَةَ بِغَسَلَاتِ

أَيْدِيهِمْ (assumed tropical:) [They built this city] by means of their earnings. (TA.) غِسْلَةٌ: see غَسُولٌ: b2: and see also غِسْلٌ. b3: عَلَى وَجْهِهِ غِسْلَةٌ means His face is beautiful, with no fat, or fatness, upon it. (TA.) b4: أَبُو غِسْلَةَ is an appellation of The wolf: (O, K:) and so ابو عِسْلَةَ, with ع. (TA.) غُسَلَةٌ (S, Mgh, O, K) and ↓ غُسَلٌ and ↓ غَسِيلٌ and ↓ غِسِّيلٌ and ↓ مِغْسَلٌ (O, K) and ↓ غِسْلٌ, (K,) all, except the last, mentioned by Fr, (O, TA,) applied to a stallion [camel], (tropical:) That covers much: (Fr, Mgh, * O, K, TA:) or that does so much without impregnating: (Ks, S, K, TA:) and in like manner applied to a man. (K.) [See also غَسِلٌ.]

الغِسْلِينُ: see الغُسَالَةُ. b2: الغِسْلِينُ (in the Kur [lxix. 36], TA) What is washed off of the flesh and the blood of the inmates of the fire [of Hell]; (Akh, S, O;) [for] what comes forth from any wound, or sore, when it is washed, is termed غِسْلِين: (TA:) what is washed off from the bodies of the unbelievers, in the fire: (Msb:) or what flows from the skins of the inmates of the fire, (K, TA,) such as thick purulent matter &c.; thus expl. by Fr and Seer; (TA;) as though it were washed from them: (Sb, TA:) accord. to Mujáhid, a certain food of the inmates of the fire; and El-Kelbee says that it is what the fire has cooked, of their flesh, and has fallen off, and is eaten by them: (TA:) and, (K,) accord. to Ed-Dahhák, (O, TA,) a species of trees in the fire; (O, K, TA;) and so he says of الضَّرِيعُ: (O, TA:) and, (K,) accord. to Lth, (O, TA,) what is intensely hot: (O, K, TA:) the ى and ن are augmentative. (S, O, Msb.) غَسُولٌ (S, O, K) and ↓ غَسُّولٌ (O, K) and ↓ غُسْلٌ (Mgh, K) and ↓ غِسْلٌ and ↓ غِسْلَةٌ (IAth, K) Water with which one washes himself; (S, Mgh, O, K;) as also ↓ مُغْتَسَلٌ, occurring [in this sense] in the Kur xxxviii. 41: (S:) or the words preceding this signify water little in quantity, with which one washes himself: (TA:) and خِطْمِىّ [or marsh-mallows], (K, TA,) and أُشْنَان [or potash (see also غَاسُولٌ)], and the like thereof, and certain of the [plants termed] حَمْض: (TA:) or غَسُولٌ signifies a thing [or substance] with which the hand is washed, such as أُشْنَان &c.: (Har p. 86:) or, accord. to the M, anything with which one washes a head or a garment and the like. (TA.) [See also the pl. غَسُولَاتٌ voce دَلُوكٌ.]

غَسِيلٌ i. q. ↓ مَغْسُولٌ [i. e. Washed]; (S, O, Msb, K;) applied to a thing, (S, O,) and to a dead body; (Lh, Msb, TA;) and the former is also applied as an epithet to a fem. n., as is also غَسِيلَةٌ; (S, O, K;) or this last is used after the manner of substs., like نَطِيحَةٌ and ذَبِيحَةٌ; not as is said in the S [and O] after the manner of epithets: (IB, TA:) the pl. of غَسِيلٌ is غَسْلِى and غُسَلَآءُ; (Lh, K, TA;) and the pl. of غَسِيلَةٌ [and app. of غَسِيلٌ used a fem. epithet] is غَسَالَى or غُسَالَى. (K accord. to different copies.) Han-dhaleh Ibn-er-Ráhib was called غَسِيلُ المَلَائِكَةِ [The washed of the angels], because he died a martyr on the day of Ohod, and the angels washed him, (S, O, Msb,) accord. to the Prophet, who said that he saw them washing him. (O.) b2: See also غُسَلَةٌ. b3: [It is now used as meaning Clothes, or the like, put together to be washed.]

الغُسَالَةُ, (S, O, Msb,) or غُسَالَةُ الشَّىْءِ, (K,) That with which one has washed the thing: (S, O, Msb:) or the water with which the thing is washed. (K.) [Hence the latter often signifies The infusion of the thing; i. e. the liquid in which the thing has been steeped, and which is impregnated with its virtues.] b2: Also, the latter, What is extracted from the thing by washing. (K.) b3: And الغُسَالَةُ also signifies What is washed from the garment and the like; and so ↓ الغِسْلِينُ. (K.) غَسْوِيلٌ A certain plant, growing in places that exude water and produce salt: (O, K:) said by IDrd to be a species of trees. (O.) غَسَّالٌ [A washer of clothes, and also of the dead: fem. with ة]. (TA.) [See also غَاسِلٌ.]

غَسُّولٌ: see غَسُولٌ.

غِسِّيلٌ: see غُسَلَةٌ.

غَاسِلٌ A washer of the dead. (Msb.) [See also غَسَّالٌ.]

A2: And A species of trees. (TA.) غَاسُولٌ i. q. أُشْنَانٌ [i. e. Potash: and the plant from which it is prepared; kali, or glasswort; or mesembryanthemum nodiflorum (Forskål, Flora Ægypt. Arab. pp. lxvii. and 98), a species of glasswort]. (TA.) [See also غَسُولٌ.]

مَغْسِلٌ (S, O, Msb, K) and مَغْسَلٌ [which is anomalous] (S, O, K) and ↓ مُغْتَسَلٌ (K) A place in which the dead are washed: (S, O, Msb, K) pl. of the first (S, Msb) and second (S) مَغَاسِلُ: (S, Msb:) and one says also مَغْسَِلُ المَوْتَى. (S, O, Msb. *) مِغْسَلٌ A thing [i. e. vessel] in which (so in the M, in the K with which,) a thing is washed. (TA.) A2: See also غُسَلَةٌ.

مَغْسُولٌ: see غَسِيلٌ. b2: Hence one says, كَلَامُهُ مَغْسُولٌ, meaning (assumed tropical:) His speech, or language, is devoid of nice, or subtile, expressions or allusions; as though it were washed from such; or deserving to be washed and obliterated: or it may mean (tropical:) trimmed, or pruned. (TA.) مُغْتَسَلٌ A place in which one washes himself: (O, Msb, TA: *) dim. ↓ مُغَيْسِلٌ: and pl. مَغَاسِيلُ [which, if correct, is anomalous]. (TA.) b2: and it is said to signify also what is called in Pers\.

حوض مَسِين [or حَوْض مِسِين app. meaning A tank, or the like, of copper]. (Mgh.) b3: See also مَغْسِلٌ. b4: And see غَسُولٌ.

مُغَيْسِلٌ: see the next preceding paragraph.

غنم

1 غَنِمَ, (S, Msb, K,) aor. ـَ (Msb,) inf. n. غُنْمٌ (S, MA, Msb, * K, KL) and غَنْمٌ, (K,) or, as some say, the former is a simple subst. and the latter is an inf. n., (TA,) and غَنَمٌ and غَنِيمَةٌ and غُنْمَانٌ, (K,) He, or they, (i. e. a man, Msb, or a party of men, S,) obtained, got, or took, (Msb, K, * TK,) spoil, (K, * TK,) or a thing [as spoil]. (Msb, TA.) [And He acquired, or gained, a thing without difficulty, or trouble, or inconvenience: or in this sense the inf. n. is غُنْمٌ, which see below, voce غَنِيمَةٌ.] مَا غَنِمْتُمْ in the Kur viii. 42 means What ye take by force [in war] from the unbelievers. (Bd, Jel.) [See also 8.]2 غَنَّمْتُهُ, inf. n. تَغْنِيمٌ, I gave him spoil, or a free and disinterested gift; syn. نَفَّلْتُهُ: (S:) or غَنَّمَهُ كَذَا, inf. n. as above, he gave him such a thing as spoil, or as a free and disinterested gift; syn. نَفَّلَهُ إِيَّاهُ. (K.) 4 أَغْنَمَهُ الشَّىْءَ He made the thing to be to him spoil. (TA.) 5 تَغَنَّمَ see 8. b2: One says also, هُوَ يَتَغَنَّمُ الأَمْرَ, meaning He eagerly desires the affair like as one eagerly desires spoil. (TA.) A2: And تغنّم, (TA in the present art.,) or تغنّم غَنَمًا, (Az, T and TA in art. ابل,) He took for himself, got, gained, or acquired, sheep or goats or both: like as one says تأبّل إِبِلًا. (Az, T and TA in art. ابل; and TA * in the present art.) 8 اغتنمهُ, as also ↓ تغنّمهُ, He reckoned it spoil: (S, K:) or both signify he took, seized, caught, or snatched, it as spoil. (KL.) b2: And [hence] one says, اغتنم الفُرْصَةَ He took, or seized, or [availed himself of,] the opportunity; or he hastened to take it; syn. اِنْتَهَزَهَا. (S and A and K in art. نهز.) غُنْمٌ: see غَنِيمَةٌ, in three places. b2: It signifies also [The regaining (as is shown by an explanation of A 'Obeyd cited in the first paragraph of art. غلق), and] the increase, and growth, and excess in value, of a pledge. (O in art. غلق, and TA in the present art.) Thus in a trad., in which it is said, الرَّهْنُ لِمَنْ رَهَنَهُ لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ [The pledge pertains to him who pledged it; to him pertains the regaining of it, and its increase, and growth, and excess in value, if such there be, and upon him lies the obligation to pay the debt for it, without requiring any abatement thereof if the pledge have unavoidably suffered damage or total loss: see the explanation of A 'Obeyd mentioned above]. (TA.) الغُنْمُ بِالغُرْمِ means The غُنْم is compensated (مُقَابَلٌ) by the غُرْم [i. e. the regaining of the pledge, with the increase and the growth and the excess in value thereof if such there be, is compensated by the payment of the debt for it]; for like as the owner [of the pledge] is exclusively entitled to the غُنْم, no one sharing it with him, so he bears the غُرْم, no one bearing it with him: and this is the meaning of their saying, الغُرْمُ مَجْبُورٌ بِالغُنْمِ [which may therefore be rendered The loss suffered by the payment of the debt is repaired by the regaining of the pledge; app. a phrase of the lawyers, implying that such is to be considered as the case whatever be the state of the pledge at the time of its being restored unless it have suffered damage through the fault of the pledgee]. (Msb.) [See more in the first paragraph of art. غلق.] b3: See also غُنَامَاكَ.

A2: غنم [app. غُنْمٌ] is mentioned by Suh as the name of A certain idol. (TA.) غَنَمٌ i. q. شَآءٌ, (T, Msb, K,) meaning Sheep and goats; (Msb;) [and both together;] a gen. n., (S, Msb, K,) of the fem. gender, (S, K,) applied to the males and the females, and to both together: (S, Msb, K:) it has no sing. from which it is derived, the sing. being شاة: the dual غَنَمَانِ is used as meaning two flocks or herds [of sheep or of goats or of both together]; (Msb, K;) each flock or herd having its distinct place of pasture and its pastor: (Msb, TA: *) and hence it is said in a trad. that the poor-rate [meaning a portion thereof] is to be given to him to whom the year of drought has left a غَنَم, but not to him to whom it has left غَنَمَيْنِ: (TA:) the pl. is أَغْنَامٌ, (Msb, K,) [properly a pl. of pauc.,] sometimes used, (Msb,) meaning flocks or herds of غَنَم, (Msb and TA in art. ابل,) and also غُنُومٌ and أَغَانِمُ, (K,) the last used in an ode of Aboo-Jundab El-Hudhalee: (TA:) the dim. is ↓ غُنَيْمَةٌ, with ة, because quasi-pl. ns. of the class having no sing. from which they are derived, when applied to what are not human beings, are constantly fem.; so one says خَمْسٌ مِنَ الغَنَمِ ذُكُورٌ [five of sheep, males], making the n. of number fem., though one means rams, when it is followed by مِنَ الغَنَمِ, for the n. of number is masc. and fem. accord. to the word, not accord. to the meaning. (S.) b2: In the saying لَا آتِيكَ غَنَمَ الفِزْرِ i. e. حَتَّى تَجْتَمِعَ غَنَمُ الفِزْرِ [I will not come to thee until the sheep, or goats, of El-Fizr congregate], غنم [with its complement] is made to stand in the place of الدَّهْر, [the meaning being, I will not come to thee ever,] and is [therefore] put in the accus. case as though it were an adv. n. [of time]. (TA. [This saying with مِعْزَى in the place of غَنَمَ is mentioned by El-Meydánee in his “ Proverbs,” and thus in the S and K in art. فزر.

For an explanation of its origin see Freytag's Arab. Prov. ii. 484.]) b3: الأَغْنَامُ is the name of (assumed tropical:) Certain small stars between the legs of Cepheus and the star الجَدْىُ. (Kzw, in his descr. of Cepheus.) [See شَاةٌ (in art. شوه), last sentence.]

غَنِيمٌ: see what next follows.

غَنِيمَةٌ and ↓ مَغْنَمٌ (S, Msb, K) and ↓ غَنِيمٌ and ↓ غُنْمٌ all signify فَىْءٌ [as meaning Spoil, booty, or plunder]: and the acquisition of a thing without difficulty, or trouble, or inconvenience: or this is termed ↓ غُنْمٌ, and فَىْءٌ is termed غَنِيمَةٌ: (K:) or, accord. to A 'Obeyd, الغَنِيمَةُ signifies what is obtained from the believers in a plurality of gods, by force, during war; (Mgh, Msb:) and of this, a fifth is to be taken, [and applied in the manner prescribed in the Kur viii. 42,] and what remains after the fifth is for those who have obtained it, exclusively; (Mgh;) the horseman having three shares, and the foot-soldier having one share: (Az, TA:) and الفَىْءُ signifies what is obtained from them after the laying-down of arms, (Mgh, Msb,) when the country, or place, becomes a country, or place, of Islám; and this is for all of the Muslims, and is not to be divided into fifths: (Mgh:) or the فَىْء is what God has given, or restored, of the possessions of the believers in a plurality of gods, to the Muslims, without war, such as the poll-tax, and that for which peace has been made with them; and of this also a fifth is to be applied in the manner prescribed by God, and the remainder is to be expended in the purchase of horses and weapons and other apparatus for the defence of the frontiers: (Az, TA:) and النَّفَلُ is what is given to the warrior in addition to his share; and is when the Imám or the commander says, “He who slays one shall have his spoil; ” or says to a detachment, “What ye obtain shall be yours,” or “ the quarter of it,” or “ the half of it; ” and it is not divided into fifths; and it lies on the Imám to fulfil the promise: or, accord. to 'Alee Ibn-'Eesà, الغَنِيمَةُ is more general in signification than النَّفَلُ; and الفَىْءُ is more so than الغَنِيمَةُ, because it is a name for everything of the possessions of the believers in a plurality of gods that becomes the property of the Muslims: accord. to the lawyers, everything that may be lawfully taken, of their possessions, is فَىْء: (Mgh:) the pl. of غَنِيمَةٌ is غَنَائِمُ; and the pl. of ↓ مَغْنَمٌ is مَغَانِمُ, (Msb, TA,) and غُنُومٌ occurs as pl. of ↓ غُنْمٌ. (TA.) غَنِيمَةٌ بَارِدَةٌ see expl. in art. برد.

غُنِيْمَةٌ dim. of غَنَمٌ, q. v. (S.) غُنَامَاكَ أَنْ تَفَعَلَ كَذَا (S, K, * TA) means The utmost of thy power, or ability, and of thy case, (S, * TA,) and that which thou eagerly desirest like as one desires spoil, (S, * JM, TA, *) [is, or will be, thy doing such a thing;] i. q. قُصَارَاكَ: (K, TA: [see also عُنَانَاكَ, in art. عن:]) and so ↓ غُنْمُكَ: (TA:) and [in like manner] one says, أَنْ يَفْعَلَ كَذَا ↓ غُنَيْمَاؤُهُ, like حُسَيْنَاؤُهُ, meaning قُصَارَاهُ [The utmost of his power, &c.]. (TA in art. حسن.) غُنَيْمَاؤُهُ: see what next precedes.

غَانِمٌ Taking, or a taker, of غَنِيمَة [or spoil]. (TA.) b2: See also two exs. voce شَاجِبٌ.

مَغْنَمٌ: see غَنِيمَةٌ, in two places.

غَنَمٌ مُغْنَمَةٌ and مُغَنَّمَةٌ Sheep, or goats, collected together: (TA:) or many or numerous: (K, TA:) or, accord. to Az, one of these two epithets, thus applied, [probably the latter, like مُؤَبَّلَةٌ applied to إِبِلٌ, as he seems to say,] signifies [app. divided into distinct flocks or herds,] each [flock or herd] having its own pastor. (TA.)

هجر

1 هَجَرَهُ, (S, A, &c.,) aor. ـُ (Msb,) inf. n. هَجْرٌ (S, A, Mgh, Msb, K) and هِجْرَانٌ, (S, A, Mgh, K,) or the latter is a simple subst., (Msb,) He cut him off from friendly or loving, communion or intercourse; contr. of وَصَلَهُ: (S, Mgh:) he forsook, or abandoned, him; syn. قَطَعَهُ: (Msb, TA:) he cut him; meaning, he ceased to speak to him, or to associate with him; syn. صَرَمَهُ, (A, Mgh, K,) and قَطَعَ كَلَامَهُ. (Mgh.) It is said in the Kur, [iv. 38,] وَاهْجُرُوهُنَّ فِى المَضَاجِعٍ, i. e., [And cut ye them off from loving intercourse] in the sleeping-places, in order to obtain their obedience. (Msb.) See also 3. b2: He left it; forsook it; relinquished it; abandoned it; deserted it; quitted it: abstained from it: neglected it: shunned or avoided it; was averse from it: syn. تَرَكَهُ; (A, Msb, K, TA;) and رَفَضَهُ; (Msb;) and فَارَقَهُ: (B:) and أَغْفَلَهُ: and أَعْرَضَ عَنْهُ: (TA:) namely, a thing to which it was necessary for him to pay frequent attention: (Lth, TA:) as also ↓ أَهْجَرَهُ; (K;) which latter is of the dial. of Hudheyl: (TA:) and هُجِرَ he, or it, was left; &c. (IKtt.) هِجْرَانٌ may be with the body and with the tongue and with the heart or mind: it is with the first in the passage of the Kur cited above: it may be with any of the three in the Kur, [lxxiii. 10,] where it is said, وَاهْجُرْهُمْ هَجْرًا جَمِيلًا [And avoid thou them, i. e., avoid the associating with them in person, or speaking to them, or entertaining friendship for them in thy heart, with an avoiding of a becoming kind]: and it is with all the three in the following ex. in the Kur, [lxxiv. 5,] وَالرِّجْزَ فَاهْجُرْ [And idolatry avoid thou]. (B.) You say also, هَجَرَ الشِّرْكَ, inf. n. هَجْرٌ and هِجْرَانٌ, [He abstained from, or avoided, polytheism, or the associating of others with God,] هِجْرَةً حَسَنَةً [with a good manner of abstaining, or avoiding]. (Lh, K.) And it is said in a trad., وَلَا يَسْمَعُونَ القُرْآنَ إِلَّا هَجْرًا, meaning, [And they hear not the Kur-án save] with neglect of it, and aversion from it: the reading الّا هُجْرًا, mentioned by IKt, and his explanation of it, save with foul speech, are both said by El-Khattábee to be erroneous. (TA.) b3: هَجَرَ, [aor. ـُ inf. n. هَجْرٌ, He (a man) went, removed, retired, or withdrew himself, to a distance, far away, or far off. (TA.) b4: هَجَرَ فِى الصَّوْمِ, (K,) aor. ـُ inf. n. هِجْرَانٌ, (TA,) He abstained from sexual intercourse in fasting. (K.) A2: هَجَرَ, (Lth, Fr, S, A, K, &c.,) or هَجَرَ فِى كَلَامِهِ, (Msb,) aor. ـُ (Lth, Fr, S, &c.,) inf. n. هَجْرٌ, (Lth, S, A, Mgh, Msb,) with fet-h, (Mgh,) or هُجْرٌ, with damm, (K,) and هِجِّيرَى, (A, K,) or this is a simple subst., (Lth,) and إِهْجِيرَى, (K,) [or this and that which immediately precedes it are intensive inf. ns.,] He (a sick man, Lth, S, Msb, K, or one having the disease termed بِرْسَام, A'Obeyd, A, or having a fever, A'Obeyd, and one sleeping. Fr, K) talked nonsense; talked irrationally or foolishly or deliriously, (Lth, Fr, S, A, Mgh, Msb, K,) and confusedly: (Msb:) or هِجِّيرَى signifies the talking much, and saying what is evil. (Sb.) In the Kur, [xxiii. 69,] instead of تَهْجُرُونَ, in the phrase سَامِرًا تَهْجُرُونَ, [Holding discourse by night, talking irrationally or foolishly,] I'Ab reads تُهْجِرُونَ from ↓ أَهْجَرَ, [q. v.,] from الهُجْرُ. (TA.) b2: See also 4. b3: هَجَرَ بِهِ, aor. ـُ inf. n. هَجْرٌ, He dreamed of him or it; or saw him or it in sleep: or he did so and talked foolishly or deliriously. (TA.) 2 هجّر, (Lth, A, K, &c.,) inf. n. تَهْجِيرٌ, (S, Msb, K,) He journeyed in the time called the هَاجِرَة; (Lth, S, A, Mgh, K;) as also ↓ تهجّر; (IAar, S, A, K;) and ↓ اهجر: (K:) or he went forth in that time: (Az, TA:) or he was (صَارَ) in that time: (Msb: [but in my copy of that work, صار is perhaps a mistake for سَارَ:]) or ↓ اهجر has this last signification; (Lth, TA;) or signifies he entered upon that time; like اظهر (A.) b2: It (the day) attained to the time called he هَاجِرَة. (S, TA.) 3 هاجرهُ, (A,) inf. n. مُهَاجَرَةٌ; (B;) and ↓ اهتجرهُ; (A;) He cut him off from friendly, or loving, communion or intercourse, being so cut off by him; or he cut him, or ceased to speak to him, being in like manner cut by him: and he forsook, or abandoned, him, being forsaken, or abandoned, by him: (A, * B:) this is the primary signification of the former. (B.) b2: هاجر, (T, A, Msb, K,) inf. n. مُهَاجَرَةٌ (T, S, A, Msb) and هِجْرَةٌ, (A,) or the latter is a simple subst., (Mgh, Msb,) He (an inhabitant of the desert) went forth from his desert to the cities or towns: this is the primary acceptation, with the Arabs, of the verb [when intrans.]: also, he (any one) left his place of abode, emigrating to another people: (Az:) he departed, or went forth, from one land to another, (S, K,) or from one country, or district, or town, to another: (Msb:) and, as used in the Kur, ii. 215, [and in many other instances in the same and other books,] he went forth [or emigrated] from the territory of the unbelievers to the territory of the believers [or to any place of safety or refuge on account of religious persecution, &c.] (B.) See an ex. voce تَهَجَّرَ; and see هِجْرَةٌ.4 اهجرهُ: see هَجَرَهُ.

A2: اهجر فِى مَنْطِقِهِ, (S, * Mgh, Msb, K,) or simply اهجر, (A,) inf. n. إِهْجَارٌ (S, K) and هُجْرٌ, (Lh, Kr, K,) or the latter is, correctly speaking, a simple subst., (TA,) He spoke, or uttered, foul, evil, bad, abominable, or unseemly, language: (S, A, Mgh, K:) or he did so much; beyond what he used to do before; as also ↓ هَجَرَ, aor. ـُ (Msb,) inf. n. هَجْرٌ: (L, TA:) and in like manner, he talked much of that which was not fit, suitable, meet, or proper. (S.) b2: اهجر بِهِ He mocked, or scoffed, or laughed at him, derided him, or ridiculed him, and said respecting him what was foul, evil, bad, abominable, or unseemly. (Msb, K.) A3: See also 2, in two places.5 تهجّر He affected to be like the مُهَاجِرُون [or emigrants from the territory of the unbelievers to that of the believers]. (A'Obeyd, S, A, K.) Hence the trad., وَلَا تَهَجَّرُوا ↓ هَاجِرُوا, (A'Obeyd, S, A,) i. e., Perform ye the هِجْرَة with sincerity towards God, and affect not to be like those who do so without your being really such as do so: said by 'Omar. (A'Obeyd, TA.) A2: See also 2.6 تهاجروا [They cut one another off from friendly or loving communion or intercourse; or they cut, or ceased to speak to, one another: they forsook, or abandoned, one another: as also ↓ اهتجروا] (A.) You say also هُمَا يَتَهَاجَرَانِ, and ↓ يَهْتَجِرَانِ, i. e., يَتَقَاطِعَانِ [They two cut each other off &c.]: (K:) تَهَاجُرٌ is syn. with تَقَاطُعُ. (S.) 8 إِهْتَجَرَ see 3 and 6; the latter in two places. b2: [He journeyed in the time of the حَاجِرَة: see 8 in art. عشو.]

هَجْرٌ: see هُجْرٌ: A2: and see also هَاجِرَةٌ.

هُجْرٌ, a subst. from أَهْجَرَ; (S, Mgh;) or from its syn. هَجَرَ; (Msb;) Foul, evil, bad, abominable, or unseemly, language, or talk; (As, Ks, T, S, A, Mgh, Msb, K;) as also ↓ هَجْرَآءُ; (Sgh, K;) and ↓ هَاجِرَةٌ; of which last the pl. is هَوَاجِرُ, incorrectly said by IJ to be an irreg. pl. of هُجْرٌ; or ↓ هَاجِرَةٌ may be an inf. n., like كَاذِبَةٌ &c. (IB.) You say, قَالَ هُجْرًا وَبُجْرًا, and ↓ هَجْرًا وَبَجْرًا, [He said] a foul [and a wonderful] thing: ↓ هَجْرٌ is an inf. n., and هُجْرٌ is a simple subst. (L, TA.) And ↓ رَمَاهُ بِالْهَاجِرَاتِ He assailed him with foul words: هاجرات being a word of the same class as لَابِنْ and تَامِرٌ. (A, Msb.) and ↓ رَمَاهُ بِهَاجِرَاتٍ, and ↓ بِمُهْجِرَاتٍ, (S, K,) or بِالْهَاجِرَاتِ, (A,) and بِالْمُهْجِرَاتِ, (A, Msb,) He accused him of evil things that exposed him to disgrace: (S, K:) or of foul, or evil, actions. (A, Msb.) And ↓ تَكَلَّمَ بِالْمَهَاجِرِ (in the CK بالمُهاجِرِ) He spoke foul, or evil, language. (L, K.) هِجِرٌّ: see هِجْرَةٌ.

هُجْرَةٌ: see هِجْرَةٌ.

هِجْرَةٌ, a subst. from هَجَرَهُ, (S, K,) as also ↓ هِجْرَانٌ, (Msb,) signifying The cutting another off from friendly or loving communion or intercourse: (S:) cutting one; or ceasing to speak to him: (K:) forsaking, abandoning, deserting, or shunning or avoiding, one. (Msb.) It is said in a trad., لَا هِجْرَةَ بَعْدَ ثَلَاثٍ [There shall be no cutting off from friendly communion after three nights with their days,]: the meaning is, هَجْرٌ as contr. of وَصْلٌ; i. e., such anger as exists between Muslims, or a failing, or falling short, with respect to the duties of society, exclusively of what relates to religion: but the هِجْرَة of those who follow their own natural desires [in matters of religion], and of innovators [in religion], should continue even as long as they do not repent, and return to the truth. (TA.) b2: [Also, A mode, or manner, of cutting another off from friendly or loving communion or intercourse: &c. See 1, where an ex. occurs.] b3: Also, A removal from the desert to the towns or villages: this was its [primary] acceptation with the Arabs: and the forsaking of his country, or district, or the like, by an inhabitant of the desert, or by an inhabitant of a town, or village, or cultivated district, and taking up his abode in another country or district, or the like, an emigration; (TA;) the forsaking of one's home and removing to another place; (Mgh;) the forsaking of a country, or district, or the like, and removing to another; (Msb;) the going forth from one land to another; as also ↓ هُجْرَةٌ. (K:) [and an emigration from the territory of the unbelievers to the territory of the believers, or to any place of safety or refuge on account of religious persecution &c.: see 3, last signification:] a subst. from هَاجَرَ. (Msb, TA.) b4: [الهِجْرَةٌ, peculiarly, The emigration, or flight, (for it was really a flight,) of Mohammad, from Mekkeh to Yethrib, which latter was afterwards called El-Medeeneh. Hence, تَأْرِيخُ الهِجْرَةِ The era of the Hijreh, or Flight. The epoch of this era is not the date of the Flight itself, as some have imagined, (for this took place on an uncertain day, most probably the first or second, of the third lunar month of the Arabian year,) but is the first day of the Arabian year in which the Flight happened: and as I believe that all European writers who have attempted to fix it, prior to M. Caussin de Perceval, have erred respecting it, the true date, as shown by him, (see his “ Essai sur l'Histoire des Arabes,” &c., in the places referred to in the index to that work,) I think it important here to mention. The first year of the Flight was the two hundred and eleventh year of a period during which the Arabs made use of a defective luni-solar reckoning, making every third year to consist of thirteen lunar months; the others consisting of twelve such months. This mode of reckoning was abolished by Mohammad in the twelfth month of the tenth year of the Flight, at the time of the pilgrimage; whence it appears that the first year of the Flight commenced, most probably, on Monday, the nineteenth of April, A. D. 622; or perhaps on the eighteenth; for the actual appearance of the new moon properly marked its commencement, and, as the new moon happened about sunset on the sixteenth, it may perhaps have been seen on the eve of the eighteenth. According to M. Caussin de Perceval, the first ten years of the Flight commenced at the following periods.

1st.[Mon.]Apr. 19, 622 2nd.[Sat.]May 7, 623 3rd.[Th.]Apr. 26, 624 4th.[Mon.]Apr. 15, 625 5th.[Sat.]May. 3, 626 6th.[Th.]Apr. 23, 627 7th.[Tu.]Apr. 12, 628 8th.[Mon.]May. 1, 629 9th.[Fri.]Apr. 20, 630 10th.[Tu.]Apr. 9, 631 Thus it appears that the first and fourth and seventh years were of thirteen lunar months each; and the seventh was the last year that was thus augmented: therefore, with the eighth year commenced the reckoning by common lunar years; and from this point we may use the tables which have often been published for finding the periods of commencement of years of the Flight. We must not, however, rely upon the exact accuracy of these tables: for the commencement of the month was generally determined by actual observation of the new moon; not by calculation; and we often find that a year was commenced, according as the place of observation was low or high, or to the east or west of the place to which the calculation is adapted, or according as the sky was obscure or clear, a day later or earlier than that which is indicated in the tables; and in some cases, even two days later. The twelfth day of the third month of the first year of the Flight, the day of Mohammad's arrival at Kubà, was Monday: therefore the first day of the year was most probably the nineteenth of April, as two months of thirty days each, or twenty-nine days each, seldom occur together. But the tenth day of the first month of the sixty-first year, the day on which El-Hoseyn was slain at Kerbelà, was Friday: therefore the first day of that year, at that place, must have been Wednesday, the third of October, A. D. 680; not the first of October, as in most of the published tables above mentioned. (For the principal divisions of the Arabian year when the luni-solar reckoning was instituted, see زَمَنٌ)]. الهِجْرَتَانِ means [The two emigrations, or flights; namely,] the هِجْرَة to Abyssinia and the هِجْرَة to El-Medeeneh. (S, K.) And ذُو الهِجْرَتَيْنِ He (of the صَحَابَة [or Companions of Mohammad] TA) who emigrated, or who has emigrated, to Abyssinia and to El-Medeeneh. (K.) هَجْرَآءُ: see هُجْرٌ.

هِجْرَانٌ: see هِجْرَةٌ.

هِجْرِيَّا: see هِجِّيرٌ.

هَجِيرٌ Left; forsaken; relinquished; abandoned; deserted; quitted: abstained from: neglected: shunned or avoided. (TA.) A2: See also هَاجِرَةٌ, in three places.

هَجِيرَةٌ: see هَاجِرَةٌ.

هِجِّيرٌ Custom; manner; habit; wont: state; condition; case; syn. دَأْبٌ, (T, S, A, K,) and عَادَةٌ, (S, TA,) and دَيْدَنٌ, (TA,) and شَأْنٌ: (T, A, K:) and the speech, or language, of a man; [or what one is accustomed to say;] syn. كَلَامٌ: (T, TA:) as also ↓ هِجِّيرَى, (T, S, A, K,) and ↓ إِهْجِيرَى, (S, K,) and ↓ إِهْجِيرَآءُ, and ↓ أُهْجُورَةٌ, and ↓ هِجْرِيَّا, (K,) and إِجْرِيَّا, and إِجْرِيَّآءُ. (S.) You say, مَا زَالَ ذٰلِكَ هِجِّيرَهُ, (A, K, * TA [in the CK, هٰذَا هِجِّيرَتُهُ,]) and هِجِّيرَاهُ, (S, A, K,) and إِهْجِيرَاهُ, &c., (K,) That ceased not to be his custom, &c. (S, A, K. *) And ↓ مَا لَهُ هِجِّيرَى

غَيْرُهَا He has no custom, &c., other than it. (TA, from a trad.) هِجِّيرَى: see هِجِّيرٌ.

هَاجِرٌ, act. part. n. of 1, q. v. b2: Talking nonsense; talking foolishly or deliriously. (S, TA.) See 1, last signification but one.

هَاجِرَةٌ: see هُجْرٌ, in four places.

A2: الهَاجِرَةُ, (S, A, Mgh, Msb, K,) and ↓ هَجِيرٌ, (S, Msb, K,) and ↓ هَجِيرَةٌ, (A, K,) and ↓ هَجْرٌ, (S, K,) Midday when the heat is vehement: (S:) or midday in summer, or in the hot season: (Mgh, Msb:) or the period from a little before noon to a little after noon in summer, or in the hot season, only: (En-Nadr, ISk:) or from the time when the sun declines from the meridian: (Aboo-Sa'eed:) or midday, when the sun declines from the meridian, at the ظُهْر: or from its declining until the عَصْر: because people [then] shelter themselves in their tents or houses; as though they forsook one another (تَهَاجَرُوا): (K:) or the vehemence of the heat (K, TA) therein: (TA:) and الهُوَيْجِرَةُ [dim. of الهاجرة] the period a little after the هَاجِرَة: (EsSukkaree:) [pl. of the first, هَوَاجِرُ.] You say, طَبَخَتْهُ الهَوَاجِرُ [The vehement midday heats affected him with a hot, or burning, fever]. (A.) And ↓ صَلَاةُ الهَجِيرِ The prayer of noon; as also الهَجِيرُ, elliptically. (TA.) See also ظَهِيرَةٌ.

أُهْجُورَةٌ: see هِجِّيرٌ.

إِهْجِيرَى: see هِجِّيرٌ.

إِهجِيرَآءُ: see هِجِّيرٌ.

أَتَيْنَا أَهْلَنَا مُهْجِرِينَ We came to our family in the time of the هَاجِرَة. (S.) b2: مُهْجِرَاتٌ and مَهَاجِرُ: see هُجْرٌ.

هَلْ مُهَجِّرٌ كَمَنْ قَالَ Is one who journeys in the هَاجِرَة like him who stays during the time of midday? (TA, from a trad.) مَهْجُورٌ Cut off from friendly or loving communion or intercourse; forsaken, or abandoned: cut, or not spoken to. (Mgh, Msb.) In like manner مَهْجُورًا is used in the Kur, [xxv. 32,] signifying avoided, or forsaken, with the tongue, or with the heart or mind. (B.) [But see what here follows.]

A2: Talk, or language, uttered irrationally or foolishly or deliriously. It is related by Aboo-'Obeyd, on the authority of Ibráheem, that the words of the Kur, إِنَّ قَوْمِى اتَّخَذُوا هٰذَا الْقُرْآنَ مَهْجُورًا, [xxv. 32,] mean, Verily my people have made this Kur-án a thing of which they have said what is not true: because the sick man, when he talks irrationally or foolishly or deliriously, says what is not true: and the like is related on the authority of Mujáhid. (S.) مُهَاجَرٌ A place to which one emigrates. (Msb.) مُهَاجِرٌ Any one, whether an inhabitant of the desert [as in the primary acceptation of the epithet] or an inhabitant of a town or village or cultivated district, who emigrates; or who forsakes his country or district or the like, and takes up his abode in another country or district or the like. Hence المُهَاجِرُونَ applied to The emigrants to El-Medeeneh: because they forsook their places of abode in which they were reared, for the sake of God, and attached themselves to an abode in which they had neither family nor property, when they emigrated to El-Medeeneh. (TA.)

جزر

1 جَزَرَ, aor. ـِ and sometimes جَزُرَ, (K,) inf. n. جَزْرٌ, (Mgh, K,) He cut, or cut off, (Mgh, K,) a thing. (TA.) b2: جَزَرَ, (S, Mgh, Msb,) aor. ـُ (S, Msb,) [inf. n. as above,] He slaughtered a camel (S, Mgh, Msb) or other animal, (Msb,) and skinned it; (S;) as also ↓ اجتزر. (S, TA.) You say also, جَزَرَ لَهُمْ, meaning He slaughtered for them a camel. (A.) And القَوْمَ جَزُورًا ↓ اجتزر He slaughtered and skinned for the people a camel. (TA.) b3: جَزَرَ النَّخْلَ, aor. ـِ (S, K) and جَزُرَ, (K,) inf. n. جَزْرٌ (S, K) and جَزَارٌ and جِزَارٌ, (Lh, K,) He cut off the fruit of the palm-trees: (Lh, S, K:) or, as some say, he spoiled the palm-trees in fecundating them. (TA.) b4: And جَزَرَ, (TA,) inf. n. جَزْرٌ, (K,) He gathered honey from the hive. (K, TA.) A2: جَزَرَ, aor. ـِ and جَزُرَ, inf. n. جَزْرٌ, (S, Msb, K, &c.,) (tropical:) It (water) sank, and disappeared; became low; or became remote; (S, K;) decreased; went away; (TA;) flowed away, or retired, (A, Mgh, * Msb,) from the earth, or land: (A, Mgh:) it (the sea, and a river, Lth, ISd) ebbed; contr. of مَدَّ; (S, ISd, K; [but in this last sense, only جَزِرَ is authorized by the K, and app. by ISd also, as the aor. ـ) i. e., retreated, or went back; (S. Msb; *) as also ↓ انجزر; (ISd, TA;) or ceased to increase. (Lth, Mgh.) 4 اجزرهُ, (K,) or اجزر القَوْمَ, (ISk, S,) He gave to him, or to the people, a sheep or a goat, for him, or for them, to slaughter; (ISk, S, K;) meaning a ewe or a ram or a she-goat; (ISk, S;) or a sheep, or goat, fit for slaughter: (TA:) and أَجْزَرْتُهُ شَاةً I gave to him a ewe or a ram or a she-goat, and he slaughtered it: (ISk, TA:) and أَجْزَرْتُكَ بَعِيرًا, or شَاةً, I gave to thee a camel, or a sheep or goat, that thou mightest slaughter it: (A:) [but] accord. to ISk, one does not say أَجْزَرْتُهُمْ نَاقَةً, because a she-camel is fit for other purposes than that of slaughter: (S:) and accord. to some, one should not say اجزرهُ جَزُورًا, but اجزرهُ جَزَرَةً. (TA.) A2: اجزر He (a camel) attained to the fit time for his being slaughtered. (S, K.) b2: اجزر النَّخْلُ The palm-trees attained to the fit time for the cutting off of the fruit. (S, K.) b3: [And hence,] اجزر الشَيْخُ (tropical:) The old man attained to the fit time for his dying; (K, TA;) being aged, and near to his perishing; like as the palm-tree attains to the fit time for having its fruit cut off. (TA.) Youths used to say to an old man أَجْزَرْتَ يَا شَيْخُ, meaning, Thou hast attained to the fit time for thy dying, O old man: and he would say, أَىْ بَنِىَّ وَتُحْتَضَرُونَ, i. e., “[O my sons, and] ye shall die youths: ” but accord. to one way of relation, it is أَجْزَزْتَ; from أَجَزَّ البُرُّ “ the wheat attained to the proper time for being out. ” (S.) b4: اجزر القَوْمُ The people attained to the fit time for the cutting off of the fruit of the palm-trees. (Yz, TA.) 5 تَجَزَّرَ see 8.6 تَجَازَرَا (assumed tropical:) They reviled each other (K, TA) vehemently, or excessively. (TA.) 7 إِنْجَزَرَ see 1.8 اجتزر: see 1, in two places. b2: اجتزروا فِى

القِتَالِ and ↓ تجزّروا (K, TA) They fought one another [app. so that they cut one another in pieces]. (TA.) [In the K, this is immediately followed, as though for the purpose of explanation, by the words تَرَكُوهُمْ جَزَرًا لِلسِّبَاعِ أَىْ قِطَعًا: but there is evidently an omission in this place, at least of the conjunction وَ.] b3: And اجتزروا They had a camel slaughtered for them. (A.) جَزْرٌ inf. n. of 1. (S, K, &c.) A2: And also (assumed tropical:) The sea (K, TA) itself. (TA.) جَزَرٌ, (not ↓ جِزَرٌ, Fr, S, [but see what follows,]) [a coll. gen. n.,] Fat sheep or goats: (S, K, TA:) n. un. جَزَرَةٌ: (S, K:) or sheep, or goats, that are slaughtered; (M;) as also ↓ جَزُورٌ: (K:) n. un. as above: (M: in the K جَزْرَةٌ:) or جَزَرَةٌ signifies a sheep, or goat, fit for slaughter: or a sheep, or goat, to which the owners betake themselves and which they slaughter: and anything that is lawful to be slaughtered; n. un. of جَزَرٌ, which is sometimes [written ↓ جِزَرٌ,] with fet-h to the ز. (TA.) b2: جَزَرُ السِّبَاعِ The flesh which beasts or birds of prey eat. (S, Mgh.) One says, تَرَكُوهُمْ جَزَرًا (S, K) They slew them: (S:) or they left them cut in pieces لِلسِّبَاعِ [for the beasts or birds of prey]. (K.) And صَارُوا جَزَرًا لِلْعَدُوِّ [They became a prey to the enemy, cut in pieces]. (Mgh.) A2: See also جَزِيرَةٌ.

A3: Also, and ↓ جِزّرٌ, (Fr, S, Msb, K,) the latter with kesr to the ج, (Msb, K,) arabicized, (K,) from the Persian [گَزَرْ], (AHn,) [coll. gen. ns., meaning Carrots, or the carrot;] a certain root, (أَرُومَة,) which is eaten, (S, K,) well known: (TA:) n. un. with ة; (K;) or جَزَرَةٌ: (As, S, Msb:) the best kind is the red and sweet, which grows in winter: it is hot in the extreme of the second degree; moist in the first degree; (TA;) diuretic; (K, TA;) lenitive; emollient; (TA;) strengthening to the venereal faculty; emmenagogue: the putting of its pounded leaves upon festering ulcers is advantageous: (K, TA:) it is difficult of digestion; and engenders bad blood; but is made wholesome with vinegar and mustard. (TA.) b2: [See also حِنْزَابٌ, in art. حزب.]

جِزَرٌ: see جَزَرٌ, in three places.

جِزَارٌ The time of the cutting off of the fruit of palm-trees. (Yz, TA.) [See also 1.]

جَزُورٌ A camel [that is slaughtered, or to be slaughtered]; (K;) applied to the male and the female: (S, Msb:) or (as some say, Sgh, Msb) properly a she-camel that is slaughtered: (Sgh, Msb, K:) but the former is the correct assertion; (TA;) though the word is fem., (IAmb, S, Msb, TA,) on the authority of hearsay; (TA;) therefore you say, رَعَتِ الجَزُورء [the camel for slaughter pastured]: (IAmb, Msb:) or when used alone, it is fem., because what are slaughtered are mostly she-camels: (TA:) and when used as a common term, it implies the like of predominance [of the fem. gender]: (Háshiyeh of Esh-Shiháb, TA:) [the shares into which the جزور is divided in the game called المَيْسِر are described voce بَدْءٌ:] pl. جُزُرٌ (S, Msb, K) and جَزَائِرُ and جُزُرَاتٌ, (Msb, K,) the last of which is pl. of جُزُرٌ, like as طُرُقَاتٌ is of طُرُقٌ. (TA.) b2: See also جَزَرٌ.

جُزَارَةٌ, of a camel, The extremities; (S, A;) namely, (S,) the fore and kind legs, (اليَدَانِ وَالرِّجْلَانِ, S, K,) and the head, (S,) or neck: (A, K:) because the slaughterer receives them; (S;) they being his hire, (S, K,) or right, (A,) not being included among the shares in the game called المَيْسِر. (TA.) But when a horse is said to be عَبْلُ الجُزَارَةِ, (S,) or ضَخْمُ الجُزَارَةِ, (M,) what is meant is thickness of the fore and hind legs, and abundance of sinews; and the head is not included, because largeness of the head, in a horse, is a fault. (S, M.) جِزَارَةٌ The trade of him who slaughters camels (Mgh, Msb, K, * TA) and other animals. (Msb.) جَزِيرَةٌ (tropical:) An island; land in the sea [or in a river], from which the water has flowed away, so that it appears; (Az, Mgh;) and in like manner, land which a torrent does not overflow, but which it surrounds; (Az, TA;) land from which the tide retires; as also ↓ جَزَرٌ: (K:) so called because cut off from the main land: (S:) or because of the retiring of the water from it: (Msb:) pl. جَزَائِرُ: (S, Mgh:) [also, a peninsula:] and a piece of ground or land. (Kr, TA.) جَزَّارٌ (S, A, Mgh, Msb, K) and ↓ جِزِّيرٌ (K) and ↓ جَازِرٌ (A) One who slaughters camels (A, Mgh, Msb, K) and other animals. (Msb.) جِزِّيرٌ: see what next precedes.

جَازِرٌ: see what next precedes.

مَجْزَرٌ, (Msb, K,) or مَجْزِرٌ, with kesr to the ز, (S, Ibn-Málik,) contr to rule, as the aor. of the verb is with damm, (Ibn-Málik, TA,) and sometimes ↓ مَجْزَرَةٌ [or مَجْزِرَةٌ], (Msb,) A place where camels are slaughtered, (S, Msb, K,) and other animals, (Msb,) namely, bulls and cows and sheep and goats, and where their flesh is sold: pl. مَجَازِرُ. (TA.) In a trad. of 'Omar, persons are enjoined to avoid مَجَازِر, (S, TA,) meaning as above; because of their uncleanness; (TA;) or because the witnessing of the slaughter of animals hardens the heart and dispels mercy: (IAth, TA:) or the meaning is, places of assembly; because a camel is slaughtered only where people are collected together: (S, TA:) the ↓ مَجْزَرَة is one of the places in which it is forbidden to perform the usual prayers. (Mgh.) مَجْزَرَةٌ or مَجْزِرَةٌ: see مَجْزَرٌ, in two places.

جور

1 جَارَ, aor. ـُ (TA,) inf. n. جَوْرٌ, (S, A, K,) He declined, or deviated, from the right course; (S, A;) and so جارعَنِ القَصْدِ: (A:) he wandered from the right way: (TA:) he pursued a wrong course: (K:) or he left the right way in journeying: and it (anything) declined. (TA.) Yousay also, جار عَنِ الطِّرِيقِ He declined, or deviated, from the road, or way. (S, Mgh, Msb.) b2: and جار, (S, Mgh, Msb,) aor. as above, (Msb,) and so the inf. n., (Mgh, Msb, K,) He acted wrongfully, unjustly, injuriously, or tyrannically, (S, * Mgh, Msb, K,) عَلَيْهِ against him, (S, TA,) فِى

حُكْمِهِ in his judgment, (Msb,) or فِى الحُكْمِ in judgment. (S, TA.) b3: جارتِ الأَرْضُ (tropical:) The plants, or herbage, of the land grew tall: (A, TA:) and so جَأَرَت. (TA.) A2: See also 10.2 جوّرهُ, (S, A, K,) inf. n. تَجْوِيرٌ, (S,) He attributed, or imputed, to him, or charged him with, or accused him of, wrongful, unjust, injurious, or tyrannical, conduct; (S, K;) contr. of عَدَّلَهُ. (A.) A2: He prostrated him (S, K) by a blow, (S,) or by a thrust of a spear or the like; from جار “he, or it, declined;”; (A;) like كَوَّرَهُ. (S.) b2: He threw it down, (TA,) and overturned it; (K, TA;) namely, a building, and a tent, &c.: (TA:) he took it to pieces; namely, a tent. (A.) 3 جاوِرهُ, inf. n. مُجَاوَرَةٌ and جِوَارٌ (S, Msb, K) and ↓ جُوَارٌ, (S, M, and some copies of the K,) or the last is a simple subst., (Msb,) and ↓ جَوَارٌ, (M, and so in some copies of the K instead of جُوَارٌ,) of which forms the second (جِوَارٌ) is more chaste than the third (S, TA) and than the fourth, as relating to the verb in the sense here following, though some disapprove of it, and assert the third and the fourth to be more chaste; (TA;) He became his جار [or neighbour]; (K;) he lived in his neighbourhood, or near to him: (Msb, TA:) or he lived in a dwelling contiguous to his. (Msb.) b2: Also جاورهُ, (TA,) inf. n. جِوَارٌ, (K,) and ↓ جُوَارٌ is said to be a quasi-inf. n., and more chaste than جِوَارٌ as relating to the verb in the sense here following; (TA;) He bound himself to him by a covenant to protect him. (K, TA.) b3: and جاور بَنّى فُلَانٍ, and فِى بنى فلان, inf. n. مَجَاوَرَةٌ and جِوَارٌ, He protected himself by a covenant with the sons of such a one; from مُجَاوَرَةٌ signifying the “ living near. ” (TA.) b4: And جاور, inf. n. مُجَاوَرَةٌ, i. q. اِعْتَكَفَ فِى مَسْجِدٍ [He confined himself in a mosque, or place of worship, during a period of days and nights, or at least during one whole day, fasting from daybreak to sunset, and occupying himself in prayer and religious meditation, without any interruption by affairs distracting the mind from devotion and not pressing]. (S, K.) But جاور بِمَكَّةَ, and بِالمَدِينَةِ, signifies absolutely He abode in Mekkeh, and El-Medeeneh; not necessarily implying conformity with the conditions of اِعْتِكَاف required by the law [though generally meaning for the purpose of study: and so in the neighbourhood of the great collegiate mosque called the Azhar, in Cairo: so that the term ↓ مُجَاوِرٌ means a student of Mekkeh &c.]. (TA.) 4 اجارهُ, (S, A, &c.,) inf. n. إِجَارَةٌ (Mgh, K) and ↓ جَارَةٌ, (Kr, K,) [or the latter is rather a quasi-inf. n., like طَاعَةٌ from أَطَاعَهُ,] He protected him; granted him refuge; (K;) preserved, saved, rescued, or liberated, him; (S, A, Msb, K;) from (مِنْ) wrongful, unjust, injurious, or tyrannical, treatment; (S, K;) from punishment; (S, A;) or from what he feared: (Msb:) he aided him; succoured him; delivered him from evil: the أَ having a privative effect. (Mgh.) It is said of God, يُجِيرُ وَلَا يُجَارُ عَلَيْهِ He protects, but none is protected against him. (TA.) And in the Kur [lxxii. 22], قُلْ إِنِّى لَنْ يُجِيرَنِى مِنَ اللّٰهِ أَحَدٌ Verily none will protect me against God. (TA.) b2: اجار المَتَاعَ He put the household-goods, or commodities, into the repository, (K, TA,) and so preserved them from being lost. (TA.) b3: It is said [of God] in a trad., يُجِيرُ بَيْنَ البُحُورِ He makes a division between the seas, and prevents one from mixing with another and encroaching upon it. (TA.) 5 تجوّر He became prostrated; (S;) he fell down; (K;) by reason of a blow. (S, TA.) b2: It (a building, TA) became thrown down, or demolished. (K.) b3: He (a man, TA) laid himself down on his side (K) upon his bed. (TA.) 6 تَجَاوَرُوا and ↓ اِجْتَوَرُوا (S, K) are syn., (S,) signifying They became mutual neighbours; they lived near together: (K, * TA:) the [radical] و in the latter verb remaining unaltered because this verb is syn. with one in which the و must preserve its original form on account of the quiescence of the preceding letter, namely, تجاوروا, (S, TA,) and to show that it is syn. therewith: but اِجْتَارُوا also occurs. (TA.) b2: [Also They bound themselves by a covenant to protect one another.]8 إِجْتَوَرَ see 6.10 استجار and ↓ جَارَ, (K,) the latter like جَارٌ as syn. with مُسْتَجِيرٌ, (TA,) He sought, desired, or asked, to be protected; to be granted refuge; to be preserved, saved, rescued, or liberated. (K.) And استجارهُ He desired him, or asked him, to preserve, save, rescue, or deliver, him, (S, A, Msb,) مِنْ فُلَانٍ from such a one. (S.) and استجار بِهِ He had recourse to him for refuge, protection, or preservation; he sought his protection. (TA.) جَارٌ A neighbour; one who lives near to another; (S, Mgh, Msb, K;) one who lives in the next tent or house: (IAar, Th, T, Msb:) pl. [of mult.]

جِيرَانٌ (Msb, K) [and جِوَارٌ (a pl. not of unfrequent occurrence, and mentioned by Freytag as used by El-Mutanebbee,)] and [of pauc.] جِيرَةٌ and أَجْوَارٌ; (K;) like قَاعٌ, pl. قِيعَانٌ and قِيعَةٌ and أَقْوَاعٌ, the only similar instance: (TA:) fem. with ة. (Mgh.) الجَارُ ذُو القُرْبَى [in the Kur iv. 40] is The relation, or kinsman, who is abiding in one's neighbourhood: or who is abiding in one town or district or the like while thou art in another, and who has that title to respect which belongs to nearness of relationship: (TA:) or the near neighbour: (Bd, Jel:) or the near relation: (Jel:) or he who is near, and connected, by relationship or religion. (Bd.) جَارُ الجَنْبِ: and الجَارُ الجُنُبُ and جَارُ الجُنُبِ: see art. جنب.

جَارٌ نِفِّيجٌ A stranger [who has become one's neighbour]. (TA.) b2: A person whom one protects from wrongful, unjust, injurious, or tyrannical, treatment. (S, Mgh, Msb, K.) b3: One who seeks, or asks, protection (Msb, K) of another: جَارُكَ signifying he who seeks thy protection. (TA.) b4: A protector; (A, Mgh, Msb, K;) one who protects another from that which he fears; (Msb;) one who grants refuge, or protects, or preserves. (AHeyth.) مِنْ ذٰلِكَ الأَمْرِ ↓ هُمْ جَارَةٌ They are protectors from that thing, is a phrase mentioned by Th, respecting which ISd says, I know not how this is, unless the sing. be supposed to be originally جَائِرٌ, so as to have a pl. of the measure فَعَلَةٌ [as جَارَةٌ is originally جَوَرَةٌ]. (TA.) b5: An aider, or assister. (IAar, Msb, K.) b6: A confederate. (IAar, Msb, K.) b7: A woman's husband. (Msb, K.) b8: A man's wife; (Msb;) as also ↓ جَارَةٌ: (S, M, A, Mgh, Msb, K:) or the latter, the object of his love: (M:) and the latter also, a woman's fellow-wife; (Mgh, Msb, TA;) so called because the term ضَرَّةٌ is disliked, (Mgh, Msb,) as being of evil omen. (Mgh.) b9: A partner who has not divided with his partner: so in the trad. الجَارُ أَحَقُّ بِصَقَبِهِ [explained in art. صقب]; as is shown by another trad. (Az, Msb.) b10: A partner, or sharer, (Msb, K,) in immoveable property, such as land and houses, (Msb, TA,) and in merchandise, (K, TA,) whether he divide the property with the other or not, (Msb,) or whether he be partner in the whole or only in part. (TA.) b11: One who divides with another. (IAar, K.) b12: (tropical:) The فرْج [or pudendum] of a woman: and (tropical:) The anus; as also ↓ جَارَةٌ. (IAar, K, TA.) b13: The part (IAar, K) of the sea-shore (IAar) that is near to the places where people have alighted and taken up their abode. (IAar, K.) جَوْرٌ, an inf. n. used as an epithet, (TA,) i. q. ↓ جَائِرٌ; (K, TA;) i. e. Declining, or deviating, from the right course: and acting wrongfully, unjustly, injuriously, or tyrannically: (TA:) pl. [of the latter], applied to men, ↓ جَوَرَةٌ, (K,) in which the و remains unaltered contr. to rule, (TA,) and ↓ جَارَةٌ, (A, K,) as in all the copies of the K, but some substitute for it, as a correction, ↓ جُوَرَةٌ, [found in a copy of the A,] which, however, requires consideration, (TA,) and جَائِرُونَ. (K.) You say طَرِيقٌ جَوْرٌ A road, or way, deviating from the right course. (TA.) And هُوَ جَوْرٌ عَنْ طَرِيقِنَا He is declining, or deviating, from our way. (TA.) b2: Also, for ذُو جَوْر, meaning Wronged, or unjustly treated, by the judge. (Mgh from a trad.) b3: عِنْدَهُ مِنَ المَالِ الجَوْرُ (tropical:) He possesses, of property, an extraordinary abundance. (A, TA.) See also جِوَرٌّ.

جَارَةٌ: see جَارٌ, in three places: A2: and جَوْرٌ: A3: and see also 4.

جَوَرَةٌ and جُوَرَةٌ: see جَوْرٌ.

إِنَّهُ لَحَسَنُ الجِيرَةِ Verily he is good in respect of the mode, or manner, of جِوَار [i. e. living as a neighbour, or binding himself by covenant to protect others]. (TA.) جِوَرٌّ A rain accompanied by vehement thunder: (K:) or by a vehement sound of thunder: (S:) or a copious rain; as also جَأْرٌ and جُؤَرٌ; (K in art. جأر;) and, accord. to As, جُؤَارٌ: (TA:) and an exceedingly great torrent. (TA. [In this last sense written in a copy of the A ↓ جَوْرٌ, and there said to be tropical.]) See جَوَارٌ: and see also art. جر. b2: You say also بَازِلٌ جِوَرٌّ (S) [app. meaning A camel nine years old that brays loudly: or] hard and strong: and بَعِيرٌ جِوَرٌّ a bulky camel. (TA.) جَوَارٌ: see 3.

A2: Also The part of the exterior court or yard of a house that is coextensive with the house. (K, * TA.) A3: Abundant and deep water. (K.) Whence ↓ جِوَرٌّ applied to rain. (TA.) A4: Ships: a dial. var. of جَوَارٍ; on the authority of Sá'id, (K,) surnamed Abu-l-'Alà: (TA:) said in the K to be strange; but similar instances are well known. (MF.) جُوَارٌ: see 3, in two places. b2: Also, and ↓ جِوَارٌ, or the latter is only an inf. n., The covenant between two parties by which either is bound to protect the other. (TA.) جِوَارٌ: see what next precedes.

A2: [Also a pl. of جَارٌ.]

جَائِرٌ: see جَوْرٌ. b2: Also (tropical:) Wide and big; applied to a [bucket of the kind called] غَرْب: and so, with ة, applied to a [skin of the kind called]

قِرْبَة. (A, TA.) مُجَوَّرٌ [as meaning Thrown down, or overturned,] occurs in the following prov.: يَوْمٌ بِيَوْمِ الحَفَضِ المُجَوَّرِ [A day for a day of the household-goods (or, accord. to the TA, the hair-cloth tent) thrown down, or overturned]: applied in the case of rejoicing at a calamity befalling another: a man had an aged paternal uncle, and used continually to go into the latter's tent, or house, and throw down his household-goods, one upon another; and when he himself grew old, sons of a brother of his did to him as he had done to his paternal uncle; wherefore he said thus, meaning, this is for what I did to my paternal uncle. (K.) مُجَاوِرٌ: see 3, last sentence.

موت

1 مَاتَ, aor. ـُ (inf. n. مَوْتٌ; Msb,) and مَاتَ, (originally مَوِتَ, like خَافَ, originally خَوِفَ, MF) [sec. per. مِتَّ,] aor. ـَ (S, K,) which latter is of the dial. of Teiyi; (TA;) and مَاتَ, (in which the medial radical letter is originally ى, like بَاعَ, MF) aor. ـِ (K,) a form which some have disapproved; (MF;) and مَاتَ, (originally مَوِتَ, Kr,) sec. Pers\. مِتَّ, aor. ـُ like دَامَ, (originally دَوِمَ, Kr,) aor. ـُ (Kr, Msb, &c.,) and like the sound verbs نَعِمَ, aor. ـْ and فَضِلَ, aor. ـْ (TA,) of the class of words in which two dial. forms are intermixed; (Msb;) He died; contr. of حَيِى. (K,) b2: [مَاتَ عَنْ بَنِينَ وَبَنَاتٍ He died having passed away from, i. e. leaving behind him, sons and daughters. And مَاتَ عَنْ ثَمَانِينَ سَنًة He died having passed beyond eighty years; i. e. being eighty years old.] b3: اللَّبَنُ لَا يَمُوتُ [The milk will not die], in a saying of 'Omar, in a trad., means, that if a child sucks the milk of a dead woman, it becomes unlawful for him afterwards to marry any of her relations who would be unlawful to him if he sucked her milk while she was living: or it means, that, if milk taken from the breast of a woman is given to a child to drink, and he drinks it, the consequence is the same; that the effect of the milk in producing this consequence is not annulled by its separation from the breast; for whatever is separated from a living being is termed ميت, or dead, except the milk and hair and wool on account of the necessity of making use of these. (TA.) b4: مَاتَتِ الأَرْضُ, inf. n. مَوَتَانٌ and مَوَاتٌ, (tropical:) The land became destitute of cultivation and of inhabitants. (Msb.) b5: مَاتَ (tropical:) It (soil) became deprived of vegetable life. Hence an expression in the Kur, xxx. 18. (Az, Er-Rághib.) b6: مَاتَ (tropical:) He became deprived of sensation; [dead as to the senses]. So in the Kur, xix. 23: [but this appears to me doubtful]. (Az, Er-Rághib.) b7: مَاتَ (tropical:) He became deprived of the intellectual faculty; [intellectually dead;] or ignorant. Hence an expression in the Kur, vi. 122; and another in the Kur, xxvii. 82; and xxx. 51. (Az, Er-Rághib.) b8: مَاتَ (tropical:) [He became as though dead with grief, or sorrow, and fear;] he experienced grief, or sorrow, and fear, that disturbed his life. Hence what is said in the Kur, xiv. 20. (Az, Er-Rághib.) b9: مَاتَ (tropical:) He or it, was or became, still, quiet, or motionless. (K.) b10: ماتَتِ الرِّيح (tropical:) The wind became still, or calm. (TA.) b11: مَاتَ (tropical:) He slept. (AA, K.) b12: مَاتَتِ النَّارُ, inf. n. مَوْتٌ, (tropical:) [The fire died away;] the ashes of the fire became cold, or cool, and none of its live coals remained. (TA.) b13: مَاتَ (tropical:) It (heat or cold) became assuaged. (TA.) b14: مَاتَ (tropical:) It (water) became dried up by the earth. (TA.) b15: مَاتَ (and ↓ استمات, TA.) (tropical:) It (a garment, TA,) wore out; became worn out. (A, K.) b16: مات (tropical:) It (a road) ceased to be passed along. (TA.) b17: بَلَدٌ تَمُوتُ فِيهِ الرِّيحُ [A town, or country, &c., in which the wind becomes broken, or loses its force]. (TA.) b18: مَاتَ فُوقُ الرَّجُلِ (tropical:) The man slept heavily; became heavy in his sleep. (TA.) b19: يَمُوتُ مِنَ الحَسَدِ (tropical:) [He dies, or will die, of envy]. (TA.) b20: مَاتَ (tropical:) He became poor; was reduced to poverty: he became a beggar. (TA.) b21: (tropical:) He became base, abject, vile, despicable, or ignominious. (TA.) b22: (tropical:) He became extremely aged, old and weak, or decrepit. (TA.) b23: (tropical:) He became disobedient, or rebellious. Iblees is said, in a trad., to be أَوَّلُ مَنْ مَاتَ because he was the first who became disobedient, or rebellious. (TA.) b24: مَاتَ (assumed tropical:) He (a man) became lowly, humble, or submissive, to the truth. (TA.) 2 مَوَّتَتِ الدَّوَابُّ The beasts of carriage died in great numbers; or deaths amongst them were frequent. (TA.) b2: See 4.3 مَاْوَتَ [ماوتهُ,] inf. n. مُمَاوَتَةٌ, He vied with him in patience, (K,) and in firmness, or steadiness, or the like. (TA.) [In the K, the inf. n. is expl. by مُصَابَرَة; and in the TA, by مُثَابَتَة also.]4 اماتهُ and ↓ موّتهُ (but the latter has an intensive signification, S,) He (God) caused him to die; put him to death; killed him. (S, K.) b2: امات (tropical:) He (a man) lost a son, or sons, by death. (ISk, S.) b3: امات فُلَانٌ بَنِينَ Such a man lost sons by death. (A.) b4: اماتت She (a woman, AO, S, K, and a camel, S, K.) lost her offspring by death. (S, K.) b5: اماتوا Death [or a mortal disease] happened among their camels. (K.) b6: مَا أَمْوَتَهُ signifies مَا أَمْوَتَ قَلْبَهُ [(tropical:) How dead is his heart !] for one does not wonder at any action that does not increase: (S, K:) therefore what is here meant is not literally death. (TA.) b7: اماتهُ (tropical:) He (God) rendered him poor; reduced him to poverty. (TA, from a trad.) b8: اماتهُ (tropical:) He [or it] caused him to sleep. Ex., in a prayer said on awaking, الحَمْدُ لِلّٰهِ الَّذِى أَحْيَانَا بَعْدَ مَا أَمَاتَنَا Praise be to God who hath awaked us after having caused us to sleep ! (L.) b9: يُمِيتُ اللَّيْلَ (assumed tropical:) He sleeps during the night. (W, p. 9.) b10: امات اللَّحْمَ, (and ↓ موّتهُ, TA,) He took extraordinary pains in thoroughly cooking, and in boiling, the meat. (K.) And in like manner, onions, and garlic, so as to deprive them of their strong taste and odour. (TA.) b11: أُمِيتَتِ الخَمْرُ The wine was cooked, and ceased to boil. (TA.) b12: [اماتهُ is also employed in various other senses, agreeably with the senses of the primitive verb.]6 ضَرَبْتُهُ فَتَمَاوَتَ (tropical:) I beat him and he feigned himself dead, being alive. (TA.) b2: (tropical:) He pretended to be weak and motionless by reason of acts of devotion and fasting: [see the act. part. n. below]. (TA.) 10 استمات [He sought death: &c.: see مُسْتَمِيتٌ]. b2: إِسْتَمِيتُوا صَيْدَكُمْ, and دَابَّتَكُمْ, Wait until ye ascertain that your game, and your beast of carriage, has died. (A.) b3: استمات [properly, He sought, or courted, death;] i. q. استقتل; (S, K; in art. قتل;) meaning he cared not for death, by reason of his courage. (JM, in art. قتل.) b4: استمات (assumed tropical:) He (a man) was pleased with death; content to die. (TA.) b5: استمات (assumed tropical:) He (a man, TA.) tried every way, or did his utmost, in seeking a thing. (IAar, K.) b6: استمات, inf. n. إِستِمَاتٌ, (occurring thus with the final ة elided, (TA,) (assumed tropical:) He (a man, and a camel, IAar,) became fat after having been emaciated, (IAar, K.) b7: استمات (tropical:) It (a thing) became relaxed, loose, or flabby. (A.) b8: استمات لِينًا (assumed tropical:) It attained the utmost degree of softness: said of a fine skin, that is likened to the thin pellicle that adheres to the white of an egg: and of other things, as also استمات فِى اللِّينِ: and in like manner, فِى الصَّلَابَةِ, in hardness. (TA.) See مُسْتَمِيتٌ b9: And see 1.

مَوْتٌ (and ↓ مَوَتَانٌ, TA,) Death; lifelessness; contr. of حَيَاةٌ: (S, TA:) as also ↓ مُوَاتٌ, (S, K,) and ↓ مَمَاتٌ. [Occurring in the Kur, vi. 163, xvii. 77, and xlv. 20,] (S, * TA, in art. حى, and Jel, in vi. 163.) [See also مُوتَانٌ, below: and see 1.] Or ↓ مَوَتَانٌ, signifies much death, like as حَيَوَانٌ signifies much life. (Msb, in art. حى.) b2: المَوْتُ الأَبْيَضُ, and الجَارِفُ, and اللَّافِتُ, and الفَاتِلُ, Sudden death. (IAar, in T and TA, art. فلت.) b3: المَوْتُ الأَحْمَرُ Death by slaughter with the sword. (IAar, in T, TA, art. فلت.) b4: المَوْتُ الأَسْوَدُ Death by drowning, and by suffocation. (IAar, in T and TA, art. فلت.) b5: بَنَاتُ المَوْتِ (assumed tropical:) [The daughters of death;] meaning deadly arrows. (A, TA, voce جَعْبَةٌ, q. v.) مَيْتٌ: see مَيِّتٌ. b2: أَرْضٌ مَيْتَةٌ: see مَوَاتٌ: Unfruitful land; like as ارض حَيَّةٌ means fruitful land, or land abounding with herbage. (TA, in art. حى.) b3: مَيْتَةٌ Carrion: whatsoever hath not been killed in the manner prescribed by the law. (K, Jel, ii. 168.) See مَيِّتٌ.

مُوتَةٌ (tropical:) A fainting, or swoon; (K;) and languor in the intellect: (TA:) or [an affection] like a fainting, or swoon: (Lh:) madness, or insanity, or diabolical possession; syn. جُنُونٌ; (AO, K;) because it occasions a stillness like death: (TA:) or a kind of madness or diabolical possession (جُنُونٌ), and epilepsy, that befalls a man; on the recovery from which, his perfect reason returns to him, as to one who has been sleeping, and to one who has been drunk. (S.) [See هُمْزٌ.]

مِيتَةٌ A kind, mode, or manner, of death: (S, K:) pl. مِيَتٌ. (TA.) b2: مَاتَ فُلَانٌ مِيتَةً

حَسَنَةً Such a one died a good kind of death. (S.) b3: مَاتَ مِيتَةً جَاهِلِيَّةً He died a pagan kind of death, in error and disunion. (TA, from a trad.) مَوْتَانُ الفُؤَادِ (tropical:) A man who is [dead, or] not lively, in heart: (A:) a man who is stupid, dull, unexcitable, or not to be rendered brisk, sprightly, or lively; (S,. K;) as though the heat of his intelligence had cooled and died: (TA:) fem. with ة. (S, K.) b2: See مُوتَانٌ and مَوَاتٌ.

مُوتَانٌ (Fr, S, K) and ↓ مَوْتَانٌ (K) and ↓ مُوَاتٌ (Fr) Death, [or a mortal disease, or a murrain,] that befalls camels or sheep or the like. (Fr, S, K.) The first is of the dial. of Temeem: the second, of the dial. of others. (Et-Tilimsánee.) b2: وَقَعَ فِى المَالِ مُوتَانٌ, and ↓ مُوَاتٌ, Death [or a mortal disease] happened among the camels &c. (Fr.) b3: Also, The like among men. Ex., from a trad., يَكُونُ فِى النَّاسِ مُوتَانٌ كَقُعَاصِ الغَنَمِ There will be, among men, a mortality, or much death, [or mortal disease], like the قُعَاص that befalls sheep or goats. (TA.) مَوَتَانٌ (assumed tropical:) Inanimate things, or goods; dead stock; such as lands and houses [&c.]; (S;) contr. of حَيَوَانٌ [q. v.] (S, K.) It is made of this measure to agree in measure with its contr.

حيوان: both these words deviate from the constant course of speech; being of a measure properly belonging to inf. ns. (TA.) [See also مَوَاتٌ.] b2: إِشْتَرِ المَوَتَانَ وَلا تَشْتَرِ الحَيَوَانَ Buy lands and houses [or the like], and buy not slaves and beasts of carriage [&c.]. (S.) b3: رَجُلٌ يَبِيعُ المَوَتَانَ A man who sells utensils or furniture or the like, and anything but what has life. (L.) b4: See also مَوْتٌ.

مَوَاتٌ That wherein is no spirit or life; an inanimate thing. (S, K.) [See also مَوَتَانٌ.]

b2: مَوَاتٌ (you say أَرْضٌ مَوَاتٌ, TA,) (tropical:) Land that has no owner (S, K) of mankind, and of which no use is made, or from which no advantage is derived, (S,) and in which is no water: such as is also called ↓ أَرْضٌ مَيْتَةٌ: (En-Nawawee:) land that has not been sown, nor cultivated, nor occupied by any man's camels

&c.: ↓ مَوَتَانٌ signifies the same as مُوَاتٌ (مَوَاتٌ?), namely, land that is no man's property; and is also written مَوْتَانٌ: (L:) or مَوَتَانٌ signifies land that has not yet been brought into a state of cultivation: (Fr, S, L, K:) in a trad. it is said, that such land is the property of God and his Apostle; and whosoever brings into a state of cultivation such land, to him it belongs. (S.) مُوَاتٌ: see مَوْتٌ and مُوتَانٌ.

مَيِّتٌ and ↓ مَيْتٌ signify the same, [Dead, or dying]: (Zj, S, K:) the former is originally مَيْوِتٌ, of the measure فَيْعِلٌ: (S:) the latter is contracted from the former; and is both masc. and fem.; (Zj, S;) as is also the former. (Zj.) 'Adee Ibn-Er-Raalà says, ↓ لَيْسَ مَنْ مَاتَ فَاسْتَرَاحَ بِمَيْتٍ

إِنَّمَا المَيْتُ مَيِّتُ الأَحْيَآءِ [He who has died and become at rest is not dead: the dead is only the dead of the living]. (S, TA.) Or ↓ مَيْتٌ signifies One who has died (actually, TA,); and مَيِّتٌ, as also ↓ مَائِتٌ, one who has not yet died, (K,) but who is near to dying: or, accord. to a verse cited by AA, to Kh, مَيْتٌ is applied to him who is borne to the grave; [i. e., who is dead, or lifeless]; and مَيِّتٌ, to him who [is dying, but] has life in him. (TA.) Fr says, you say of him who has not died, إِنَّهُ مَائِتٌ, عَنْ قَلِيلٍ ↓ and مَيِّتٌ; but you do not say of him who has died ↓ هذا مَائِتٌ: (S:) but some say, that this is an error, and that مَيِّتٌ is applicable to that which will soon die. Those who assert that ميّت is applicable only to the living adduce the following words of the Kur, [xxxix. 31,] إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ: (TA:) i. e. Verily thou wilt die, and verily they will die. (Msb.) MF observes, that مَيْتٌ is asserted to be contracted from مَيِّتٌ; and if so, that there can be no difference in their meanings: that the making a difference between them is contrary to analogy; agreeably with which, they should be like هَيْنٌ and هَيِّنٌ, and لَيْنٌ and لَيِّنٌ: and also contrary to what has been heard from the Arabs; for they made no difference in their use of these two words. (TA.) [See also what is said of مَيْتَةٌ, below.] The pls. are أَمْوَاتٌ and مَوْتَى and مَيِّتُونَ and مَيْتُونَ. (S, K.) The first of these is pl. of مَيِّتٌ, and consequently of مَيْتٌ, because this latter is contracted from the former: as مَيِّتٌ is of the measure فَيْعِلٌ, and this measure resembles فَاعِلٌ, it has received a form of pl. which is sometimes applicable to the measure فاعل: (Sb:) or اموات is [only] pl. of مَيْتٌ. (Msb.) [The second form (which is applied to rational beings, Msb,) is also pl. of ميّت and ميت.] The third and fourth are [only] applied to rational beings. (Msb.) The fem. epithet is مَيِّتَةٌ and مَيْتَةٌ and مَيِّتٌ (K, TA) and مَيْتٌ. (TA; and so in some copies of the K, in the place of مَيِّتٌ.) مَيِّتَةٌ is an epithet applied to a female rational being; [and its pl. is مَيِّتَاتٌ:] مَيْتَةٌ, to a female brute, for the sake of distinction; and its pl. is مَيْتَاتٌ: the latter is contracted because it is more in use than the former epithet applied to a female rational being: (Msb:) the pl. of ميّت and ميت as fem. epithets is as above [أَمْوَاتٌ and مَوْتَى]. (TA.) b2: ↓ مَيْتَةٌ signifies That which has not been slaughtered (AA, S, K) [in the manner prescribed by the law, i. e., carrion]: or that of which the life has departed without slaughter: so in the classical language and in the language of practical law: all such is unlawful to be eaten, except fish and locusts, which are lawful by universal consent of the Muslims: (En-Nawawee:) or, in the common acceptation of the language of law, what has died a natural death, or been killed in a state or manner different from that prescribed by the law, either the agent or the animal killed not being such as is so prescribed; as that which is sacrificed to an idol, or slaughtered [by a person] in the state of إِحْرَام, or not by having the throat cut, and that which it is unlawful to eat, such as a dog: (Msb:) [and any separated part of an animal of which the flesh is not lawful food: see عَاجٌ.] b3: بَلَدٌ مَيِّتٌ A tract of land without herbage, or pasture, (Msb, in art. بلد.) b4: مَيِّتٌ (assumed tropical:) An unbeliever; like as حَىٌّ means a Muslim. (TA, in art. حى.) مَيِّتٌ and مَيْتٌ are employed in various other senses, agreeably with the senses of the verb.]

مَائِتٌ: see مَيِّتٌ. b2: فُلَانٌ مَائِتٌ فى الغَمِّ (tropical:) [Such a one is dying, or absorbed, in grief]. (TA.) b3: مَوْتٌ مَائِتٌ A severe, painful, or violent, death: (TA:) like لَيْلٌ لَائِلٌ: the latter word being added to corroborate the former. (S.) مَمَاتٌ: see مَوْتٌ.

مُمِيتٌ and مُمِيتَةٌ (tropical:) A woman, and a she-camel, that has lost her offspring by death: (S:) and a woman who has lost her husband by death: (TA:) pl. مَمَاوِيتُ. (S.) مُتَمَاوِتٌ (tropical:) [Feigning himself dead]. b2: (tropical:) An epithet applied to A hypocritical devotee, (S, K,) who pretends to be like one dead in his devotion, who lowers his voice, and moves little: as though he were one who put on the outward appearance of devotees, and constrained himself to characterize himself by the characteristics of the dead, that he might be imagined to be weak by reason of much devotion. (TA.) مُسْتَمِيتٌ A courageous man, who seeks, or courts death: (K:) a man who seeks to be slain; who cares not, in war, for death: (S:) abandon-ing, or devoting, himself to death, (مسْتَرْسِلٌ لِلْمَوْتِ,) as also مُسْتَقْتِلٌ. (A.) b2: (assumed tropical:) Abandoning, or devoting himself to a thing, or affair; syn. مُسْتَرْسِلٌ لِأَمْرٍ. (S, K.) b3: هَوَ مُسْتَمِيتٌ إِلَى كَذَا, as also مُسْتَهْلِكٌ, (tropical:) He [is devoted to such a thing, so that he] imagines that he shall die if he do not attain it. (A.) b4: Ru-beh says, وَزَبَدُ البَحْرِ لَهُ كَتِيتُ وَاللَّيْلُ فَوْقَ المَاءِ مُسْتَمِيتُ [And to the froth of the sea there was a sound like that of boiling, and night impended over the water]. (S.) [It is implied in the S that مستميت here signifies مُسْتَرْسِل.] b5: (assumed tropical:) One who feigns himself to be insane, or possessed by a devil; not being really so. (TA.) b6: (assumed tropical:) One who feigns lowliness, or submissiveness, in voice, &c., to this man until he feeds him, and to this until he feeds him, and, when he is satiated, is ungrateful to his benefactors. (TA.) b7: (assumed tropical:) One who makes a show of being good and quiet or tranquil, and is not so in reality. (Ibn-El-Mubárak.) A2: مُسْتَمِيتٌ The thin pellicle that adheres to the white of an egg. (K.) [See 10: and see also مُسْتَمِيثٌ, in art. ميث.]