سبخ

1 سَبِخَتِ الأَرْضُ, (JK, A, Msb,) aor. ـَ inf. n. سَبَخٌ; (Msb;) and ↓ اسبخت; (JK, A, Msb, K;) The land, or earth, exuded water and produced salt: (JK, K:) or was, or became, salt; had in it salt. (A, Msb.) And سَبِخَ المَكَانُ, inf. n. as above, The place produced salt, and was such that the feet sank in it. (TA.) A2: See also 2.

A3: سَبْخٌ, an inf. n. of which the verb is سَبَخَ, aor. ـُ (TK,) means also (assumed tropical:) The being in a state of sleep: (AA, S:) and ↓ تَسْبِيخٌ (assumed tropical:) The sleeping soundly: (S:) or both have this meaning: (K:) or the former signifies (assumed tropical:) the being in a state of rest, and easing the body by sleep: (IAar, L:) and ↓ the latter, (assumed tropical:) the sleeping every hour: (TA:) and the former signifies also (assumed tropical:) the being unoccupied, at leisure, or free from work or business; (AA, S, K;) and so ↓ the latter. (K.) In the Kur lxxiii. 7, some read سَبْخًا [instead of سَبْحًا, q. v.]; (S, K;) meaning (assumed tropical:) rest, and easing of the body by sleep; (IAar, L;) and said by Fr to be from تَسْبِيخٌ, in the first of the senses expl. in the next paragraph: (L:) or (assumed tropical:) freedom from occupation or work or business. (S.) Accord to Zj, السَّبْحُ and السَّبْخُ are nearly the same in meaning. (TA.) You say also سَبْخٌ مِنْ نَوْمٍ and مَشْىٍ and حَرٍّ [app. meaning (assumed tropical:) A ceasing from sleeping and from walking or journeying and of heat]. (JK.) b2: And سَبَخْتُ النَّوْمَ, inf. n. سَبْخٌ, (assumed tropical:) [I slept long; or] I lengthened sleeping. (JK.) b3: And سَبَخْتُ فِى الأَرْضِ (assumed tropical:) I went, or travelled, far, in, or into, the land, or country; (JK, K, * TA;) like سَبَحْتُ. (TA.) 2 تَسْبِيخٌ [inf. n. of سبّخ] The separating, or plucking asunder, and loosening, of cotton, and making it [or spreading it out] wide. (Fr, L.) b2: And The winding of cotton and the like, (K, TA,) such as wool, and soft hair (وَبَر), after the separating and loosening, for a woman to spin it; (TA;) [as also سَبْخٌ, inf. n. of ↓ سَبَخَ; see سَبِيخٌ.]

b3: [Hence,] (tropical:) The act of lightening, or alleviating. (S, A, K.) It is related in a trad. that the Prophet said to 'Áïsheh, when she had cursed a thief, (S, A, TA,) who had stolen something from her, (S, A, TA,) who had stolen something from her, (S, TA,) لَا تُسَبِّخِى عَنْهُ بِدُعَائِكِ عَلَيْهِ, (S, A, * TA,) meaning (tropical:) Do not thou alleviate (S, A, TA) the merited punishment of his crime by thy cursing him. (S, * TA.) And a poet says, فَسَبِّخْ عَلَيْكَ الهَمَّ وَاعْلَمْ بِأَنَّهُ

إِذَا قَدَّرَ الرَّحْمٰنُ شَيْئًا فَكَائِنُ [Then alleviate thou the disquietude of thy mind; and know that, when the Compassionate decreeth a thing, it happeneth]. (S.) One says also, سَبَّخَ اللّٰهُ عَنْكَ الحُمَّى May God alleviate thy fever. (S.) And اَللّٰهُمَّ سَبِّخْ عَنَّا الأَذَى O God, remove from us, or alleviate to us, that which harms, or hurts. (TA.) b4: And (assumed tropical:) The act of stilling, quieting, rendering motionless, appeasing, tranquillizing, calming, allaying, assuaging, or quelling. (K.) A2: Also (assumed tropical:) The becoming [alleviated, or lightened,] still, quiet, motionless, appeased, tranquil, calm, allayed, assuaged, or quelled. (K, * TA.) One says of heat, (S, K,) and of anger, (TA,) سبّخ, (S, K,) inf. n. as above; and ↓ تسبّخ; (K;) (assumed tropical:) It became abated, or allayed, (S, K, TA,) and alleviated. (S.) b2: Also (assumed tropical:) The ceasing of veins from the throbbing occasioned by pain therein. (IAar, L, K. *) b3: See also 1, in three places.3 سابخ expl. by Freytag as meaning He contended with another in swimming is a mistake for سابح.]4 اسبخ He reached salt earth in digging (S, K) a well. (TA.) b2: See also 1, first sentence.5 تَسَبَّخَ see 2, near the end of the paragraph.

سَبَخٌ is expl. by Freytag as applied in the Deewán of Jereer to A dense cloud that is seen suspended apart from other clouds.]

سَبِخٌ; and its fem., with ة: see سَبَخَةٌ, in three places.

سَبْخَةٌ: see the next paragraph, in three places.

سَبَخَةٌ and ↓ سَبْخَةٌ [A piece, or tract, of] land that exudes water and produces salt: (K:) pl. (of the former, S, or of the latter, Msb) سِبَاخٌ: (S, A, Msb, K:) ↓ أَرْضٌ سَبِخَةٌ [also] signifies as above; (JK;) or land containing سِبَاخ, (S, A,) i. e. [places that exude water and produce salt, or simply] salt; (A;) or salt land or earth, as also ↓ ارض سَبْخَةٌ, in which the latter word is a contraction of سَبِخَةٌ, and ارض سَبَخَةٌ also: (Msb:) and ↓ سَبِخٌ signifies a place producing salt, (Msb, * TA,) and in which the feet sink: (TA:) the pl. of ↓ سَبِخَةٌ is سَبِخَاتٌ. (Msb.) The Prophet said to Anas, on his mentioning El-Basrah, إِنْ مَرَرْتَ بِهَا وَدَخَلْتَهَا فَإِيَّاكَ وَسِبَاخَهَا, meaning [If thou pass by it and enter it, then beware thou of] its tracts of land overspread with saltness, that seldom, or never, give growth to anything but some trees, or shrubs. (L.) b2: Also, (K,) or the latter, i. e. ↓ سَبْخَةٌ, (JK,) A thing that overspreads water (JK, K, TA) in consequence of its having been long left, (TA,) resembling [the green substance called] طُحْلُب, (JK, K,) or such as طحلب and the like. (TA.) سَبِيخٌ Cotton, and wool, and soft hair (وَبَر), separated, or plucked asunder, and loosened; as also ↓ مُسَبَّخٌ: (TA:) [and ↓ سَبِيخَةٌ, in which the ة is added to convert the epithet into a subst., signifies a portion, i. e. a loose flock, thereof; and its pl. is سَبَائِخُ, whence] one says, طَارَتْ سَبَائِخُ القُطْنِ [The loose flocks of the cotton flew about]. (A.) b2: [Hence,] (tropical:) Feathers (رِيش) that fall off (S, A, K) and become scattered: (K:) as also ↓ مُسَبَّخٌ: (TA:) the pl. of the former (K, TA) [used as a subst.], in this and in the following senses, (TA,) [or rather of ↓ سَبِيخَةٌ as a n. un. thus used,] is سَبَائِخُ. (K, TA.) One says, وَرَدْتُ مَآءً حَوْلَهُ سَبِيخُ الطَّيْرِ, and ↓ سَبَائِخُهُ, i. e. (tropical:) [I came to water around which were] the feathers that had fallen off [and become scattered] of birds. (A.) b3: Also Cotton made wide for a medicament to be put upon it (K, TA) and for it to be applied upon a wound: (TA:) and ↓ سَبِيخَةُ signifies a portion of cotton thus prepared for this purpose. (JK, K. *) b4: And Cotton, (S, K,) and wool, and soft hair (وَبَر), (S,) wound, after the separating and loosening, (S, K, in the former بَعْدَ النَّدْفِ ↓ يُسْبَخُ i. e. يُلَفُّ,) to be spun (S, K) by a woman: (S:) and ↓ سَبِيخَةٌ signifies a portion thereof. (S.) سَبِيخَةٌ; and its pl., سَبَائِخُ: see the next preceding paragraph, in five places.

مُسَبَّخٌ: see سَبِيخٌ, in two places.

سكر

1 سَكِرَ, aor. ـَ inf. n. سَكَرٌ (S, Mgh, Msb, K) and سُكْرٌ, (A, Mgh, K,) or this is a simple subst., (S, Msb,) and سُكُرٌ and سَكْرٌ (K) and سِكَرٌ (Msb) and سَكَرَانٌ, (K,) He was, or became, intoxicated, inebriated, or drunken; (MA, KL, &c.;) contr. of صَحَا. (S, A, K.) [See also سُكْرٌ, below.] b2: [Hence,] سَكِرَ عَلَىَّفُلَانٌ, (A,) inf. n. سَكَرٌ, (K,) (tropical:) Such a one was, or became, violently angry with me: (A:) or angry; or enraged. (K.) and لَهُ عَلَىَّ سَكَرٌ (tropical:) He has violent anger against me. (A.) b3: And سَكِرَتْ أَبْصَارُنَا; and سَكِرَت أَبْصَارُ القَوْمِ; and سَكِرَتْ عَيْنُهُ: see 2. b4: Also سَكِرَ, aor. ـَ (TK,) inf. n. سَكَرٌ, (IAar, K,) It (a wateringtrough, or tank, TK) was, or became, full. (IAar, K, TK.) b5: And سَكِرَتِ الرِّيحُ, (A, and so in my MS. copy of the K,) or سَكَرَت, (S, O, and so in the CK,) aor. ـُ (S, O,) or, as some relate a verse of Jendel Ibn-El-Muthennà Et-Tuhawee, in which it occurs, سَكَرَ, (O,) [indicating that the pret. is سَكِرَت or that the aor. is irreg.,] inf. n. سُكُورٌ (S, O, K) and سَكَرَانٌ, (K,) (tropical:) The wind became still, (S, A, O, K,) after blowing. (S.) And سَكَرَ, [or سَكِرَ,] inf. n. سُكُورٌ, (tropical:) It (water) became still, ceasing to run: so says Az: and (tropical:) it (the sea) became calm, or motionless: so says IAar. (TA.) And سَكِرَ, (A,) or سَكَرَ, aor. ـُ (TA,) (tropical:) It (food [in a cooking-pot], or hot water, A, or a hot thing, TA) ceased to boil, or estuate, (A, TA,) or to burn, or be hot: (TA:) and (assumed tropical:) it (heat) became allayed, or it subsided. (TA.) A2: سَكَرَهُ: see 4. b2: Also, (IAar, TA,) aor. ـُ (TK,) inf. n. سَكْرٌ, (K,) He filled it. (IAar, K, * TA.) b3: Also, (S, Mgh, Msb,) aor. as above, (S, Msb,) and so the inf. n.; (S, Mgh, Msb, K;) and ↓ سكّرهُ, inf. n. تَسْكِيرٌ; (MF;) He stopped it up, or dammed it; namely, a river, or rivulet. (S, Mgh, Msb, K, MF.) And hence, سَكَرَ البَابَ, and ↓ سكّرهُ, (assumed tropical:) He closed, or stopped up, the door. (TA.) b4: سُكِرَتْ أَبْصَارُنَا: see 2.2 سكّرهُ: see 4. b2: And see also 1, last two explanations. b3: سُكِرَتْ أَبْصَارُنَا, in the Kur [xv. 15], means (tropical:) Our eyes have been prevented from seeing, and dazzled: (S, K:) or have been covered over: (Aboo-' Amr Ibn-El-' Alà, S, K:) and ↓ سُكِرَتْ, without teshdeed, have been prevented from seeing: (Fr, K: *) or this latter, which is the reading of El-Hasan, means, accord. to him, have been enchanted: (S:) or both mean, have been covered and closed by enchantment, so that we imagined ourselves to behold things which we did not really see: (T, TA:) Mujáhid explains the latter reading as meaning, have been stopped up; i. e., have been covered by that which prevented their seeing, like as water is prevented from flowing by a سِكْر [or dam]: (A 'Obeyd:) and another reading is ↓ سَكِرَتْ, meaning, have become dazzled, like those of the intoxicated: (Ksh, Bd: *) AO says that أَبْصَارُ القَوْمِ ↓ سَكِرَتْ means (tropical:) The people became affected by a giddiness; and an affection like cloudiness of the eye, or weakness of the sight, came over them, so that they did not see; and Aboo-'Amr Ibn-El-'Alà says that this signification is derived from سُكْرٌ; as though their eyes were intoxicated: Zj says that عَيْنُهُ ↓ سَكِرَتْ means (assumed tropical:) his eye became dazzled, and ceased to see. (TA.) b4: سُكِّرَ لِلْحَاجَةِ, meaning (assumed tropical:) His judgment, or opinion, was confused respecting the object of want, is said of a man only before he has determined upon the thing alluded to. (TA.) b5: سكّرهُ, inf. n. تَسْكِيرٌ, also signifies He squeezed his throat, or throttled him. (S, K.) One says, البَعِيرُ يُسَكِّرُ آخَرَ بِذِرَاعِهِ حَتَّى يَكَادُ يَقْتُلُهُ [The camel throttles another with his arm so that he almost kills him]. (S.) 4 اسكرهُ It (wine, or beverage,) intoxicated, or inebriated, him; (S, A;) or deprived him of his reason; (Msb;) as also, accord. to some, ↓ سَكَرَهُ; (MF, TA;) but the former is that which commonly obtains; (TA;) [and ↓ سكّرهُ has the same signification; or its inf. n.] تَسْكِيرٌ signifies the causing, or making, to be affected with the remains of intoxication. (KL. [See the pass. part. n. of this last, below.]) The first is also said of قريض [app. a mistranscription for قريص, which may be syn. with قَارِصٌ, meaning “ sour milk,” for this has an effect like intoxication when too much of it has been drunk]; and thus applied it is tropical. (TA.) 6 تساكر He feigned intoxication, or a state of drunkenness. (S, A. *) 8 استكر الضَّرْعُ The udder became full of milk. (MA.) b2: And استكرت السَّمَآءُ The sky rained vehemently. (MA.) سَكْرٌ: see سَكْرَانُ: A2: and سِكْرٌ.

A3: Also A certain herb, or leguminous plant, (بَقْلَةٌ,) of such as are termed أَحْرَار [pl. of حُرٌّ], (Aboo-Nasr, K,) which is of the best of بُقُول: (TA as from the K: [but not in my MS. copy of the K nor in the CK:]) AHn says that no description of its general attributes or qualities had come to his knowledge. (TA.) سُكْرٌ an inf. n., (A, Mgh, K,) or a simple subst., signifying Intoxication, inebriation, or drunkenness; i. e. the state thereof; (S, Msb;) a state that intervenes as an obstruction between a man and his intellect; mostly used in relation to intoxicating drinks: but sometimes as meaning (assumed tropical:) such a state arising from anger, or from the passion of love: a poet says, سُكْرَانِ سُكْرُ هَوًى وَسُكْرُ مُدَامَةٍ

أَنَّى يُفِيقُ فَتًى بِهِ سُكْرَانِ [Two intoxications, the intoxication of love and the intoxication of wine: how shall a youth recover his senses in whom are two intoxications?]. (Er-Rághib, TA.) سِكْرٌ a subst. from السَّكْرُ (Mgh, K) as meaning “ the stopping up, or damming,” of the river, or rivulet; (K;) i. e. A dam; a thing with which a river, or rivulet, is stopped up; (S, * Msb, K, TA;) and ↓ سَكْرٌ, originally an inf. n., occurs in the same sense: (Mgh:) the pl. of the former is سُكُورٌ. (K.) سَكَرٌ Wine: (K:) so, accord. to Fr and others in the Kur [xvi. 69], تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا, meaning, ye obtain therefrom wine, and raisins and dried dates and the like; this being said before wine was prohibited: (TA:) and the [beverage called] نَبِيذ (S, A) prepared from dried dates: (S:) so in the Kur, ubi suprà: (S:) or the expressed juice of fresh ripe dates when it has become strong; (Mgh, Msb;) originally an inf. n.: (Mgh:) or an infusion of dried dates, untouched by fire: (A 'Obeyd:) a beverage, (A,) or نَبِيذ, (K,) made from dried dates and from كَشُوث [a species of cuscuta, or dodder] (A, K) and myrtle, آس, (A,) which is the most bitter beverage in the world, (A,) and forbidden like wine; (TA;) or made from dried dates and كشوث, disposed layer upon layer, upon which water is poured; and some assert that sometimes myrtle (آس) is mixed with it, and this increases its strength: (AHn:) also anything that intoxicates: (K:) and what is forbidden [that is obtained] from fruit (I'Ab, T, K) [of the palm-tree and grape vine], meaning wine, before its being forbidden; and الرِّزْقُ الحَسَنُ is what is lawful [that is obtained] from grapes and dates: (I 'Ab, T, TA:) and vinegar; (K;) accord. to some of the expositors of the Kur, ubi suprà; but this is a meaning unknown to the leading lexicologists: (B, TA:) and food: (K:) so accord. to AO alone; as in the following saying of a poet; جَعَلْتَ أَعْرَاضَ الكِرَامِ سَكَرَا [Thou hast made the reputations of the generous to be food: or] thou hast made the vituperation of the generous to be food to thee: but the leading lexicologists disallow this; and Zj says that the more probable meaning here is wine. (TA.) سَكِرٌ: see سَكْرَانُ: b2: and سِكِيرٌ.

سَكْرَةٌ A fit of intoxication: (A, Mgh:) pl. سَكَرَاتٌ. (Mgh.) You say, ذَهَبَ بَيْنَ الصَّحْوَةِ وَالسَّكْرَةِ He went away in state between that of sensibility and insensibility, or mental perception and inability thereof. (TA.) b2: and (tropical:) A fit of anger. (TA.) b3: And (tropical:) An overpowering sensation of delight, affecting youth. (TA.) b4: سَكْرَةُ المَوْتِ (tropical:) [The intoxication of death; meaning] the confusion of the intellect by reason of the severity of the agony of death: (B, TA:) the oppressive sensation attendant upon death, which deprives the sufferer of reason: (Bd in 1. 18:) the oppressive sensation, (S, A, * Mgh, K,) and disturbance of the mind, and insensibility, (K,) attendant upon death. (S, * A, Mgh, K.) And in like manner, سَكْرَةُ الهَمِ, (K,) and النَّوْمِ, (TA,) (tropical:) The oppressive sensation, &c., attendant upon anxiety, (K,) and upon sleep. (TA.) سَكَرَةٌ I. q. شَيْلَمٌ; (K;) [or resembling the شَيْلَم; (see زُؤَانٌ;) a certain plant, app. called by the former name because a decoction thereof is used as an anæsthetic; said to be] the same that is called مُرَيْرَآءُ, that is [often found] in wheat. (TA.) سَكْرَانُ (S, A, Mgh, Msb, K) and سَكْرَانٌ, (TA,) which latter is seldom used, and is of the dial. of the Benoo-Asad, as is said in the S and Msb of its fem., (TA,) and ↓ سَكْرٌ; (K; [in the TA ↓ سَكِرٌ, but this is afterwards mentioned in the K as an intensive epithet;]) fem. [of the first,] سَكْرَى; (S, Mgh, Msb, K;) and [of the second,] سَكْرَانَةٌ; (S, Msb, K;) and [of the third,] سَكْرَةٌ; (K; [in the TA سَكِرَهٌ;]) Intoxicated; inebriated; drunken: (S, Msb, K:) [see سُكْرٌ:] pl. سُكَارَى [which is said in the TA to be also pl. of سَكِرٌ] and سَكَارَى, (S, Msb, K:) of which the former is the more common, or, as some say, the latter, and the former of which is said to be the only instance of the kind, except كُسَالَى and عُجَالَى and غُيَارَى, (TA,) [to which should be added حُيَارَى, and probably some other instances,] and سَكْرَى; (S, K;) or this is a fem. sing. applied as an epithet to a pl. n.; (Fr;) and in the Kur iv. 46, ElAamash read سُكْرَى, with damm, which is very strange, since no pl. of the measure فُعْلَى is known. (TA.) Th says that the words of the Kur [iv. 46] لَا تَقْرَبُواالصَّلَاةَ وَأَنْتُمْ سُكَارَى [Engage ye not in prayer when ye are intoxicated] was said before the prohibition of wine was revealed: others say that the meaning is, when ye are intoxicated with sleep. (TA.) سُكُرْكَةٌ, written by Sh سُكْرُكَةٌ: see art. سكرك. (TA.) سَكُورٌ: see سِكِيرٌ.

سُكَّرٌ [Sugar;] a certain sweet substance, (TA,) well known: (Msb, TA:) a Pers\. word, (S,) arabicized, (S, K,) from شَكَرْ: (K:) n. un. with ة [signifying a piece of sugar]: (S, K:) it is hot and moist, accord. to the most correct opinion; but some say, cold: and the best sort of it is the transparent, called طَبَرْزَذٌ; and the old is more delicate than the new: it is injurious to the stomach, engendering yellow bile; but the juice of the لَيْمُون and نَارَنْج counteract its noxiousness: it is said to be a word recently introduced; but some say that it occurs in one trad. (TA.) b2: Also Like سُكَّر [or sugar] in sweetness: so used by Aboo-Ziyád El-Kilábee. (TA.) b3: Also A certain kind of sweet fresh ripe dates; (K;) a sort of fresh ripe dates, likened to sugar in sweetness: (Mgh:) or a kind of very sweet dates; (AHát, T, Msb;) known to the people of ElBahreyn, (T,) and in Sijilmáseh and Dar'ah, and, as some say, in El-Medeeneh, where, how-ever, they require to be dried artificially. (MF.) b4: A kind of grapes, which, being affected by what is termed مَرَق, fall off, (K,) for the most part: their bunches are of middling size; and they are white, juicy, and very sweet, (TA,) of the best kinds of grapes; (K;) and are made into raisins. (TA.) سُكَّرِىٌّ [Sugary; saccharine. b2: And] Cake containing sugar, or barley-sugar, with almonds, or pistachio-nuts. (MA.) سَكَّارٌ One who makes, or sells, the beverage called نَبِيذ; syn. نَبَّاذٌ. (S, K.) سِكِّيرٌ One who intoxicates himself much, or often; a drunkard; a tippler; (K;) as also ↓ مِسْكِيرٌ (S, K) and ↓ سَكُورٌ (IAar, K) and ↓ سَكِرٌ: (K:) or constantly intoxicated: (S:) the pl. of سَكِرٌ is سُكَارَى, which is also pl. of سَكْرَانُ. (TA.) رِيحٌ سَاكِرَةٌ (tropical:) Wind becoming still. (A.) and لَيْلَةٌ سَاكِرَةٌ (tropical:) A still night; a night in which the wind is still; (S, * A;) a night in which there is no wind. (TA.) And مَآءٌ سَاكِرٌ (tropical:) Still, not running, water. (Az, TA.) سَيْكُرَانٌ A certain plant, always green, the grain whereof is eaten: (K: [but this description seems to be an incorrect abstract of what here follows:]) Ed-Deenawaree [i. e. AHn] says, it is of the plants that continue green throughout the whole of the summer: I asked a sheykh of the Arabs of Syria, and he said, it is the سُخَر, [correctly سُخَّر,] and we eat it in its fresh state, with what an eating! and, he said, it has green grains, like the grain of the رَازِيَانَج [or fennel], except that they are round: (O:) [in the present day, it is applied to henbane, or a species thereof: accord. to Forskål, (Flora Aegypt. Arab., p. lxiii.,) hyoscyamus datora. See also شَيْكُرَانٌ.]

مُسَكَّرٌ Affected with the remains of intoxication. (S, K.) مِسْكِيرٌ: see سِكِيرٌ.

سير

1 سَارَ, aor. ـِ inf. n. سَيْرٌ and مَسِيرٌ, (S, M, A, Mgh, Msb, K,) which latter is extr., for by rule it should be of the measure مَفْعَلٌ, with fet-h [to the ع], (S,) and مَسِيرَةٌ (M, K) and سَيْرُورَةٌ (M, Mgh, K) like قَيْلُولَةٌ, but [Mtr says] we have not heard it, (Mgh,) and تَسْيَارٌ, (S, M, K,) which last denotes repetition or frequency of the action, (M,) He, or it, went [in any manner, or any pace]; went, or passed, along; marched, journeyed, or proceeded; went away, passed away, or departed; (M, * K, * TA;) by night and by day. (Msb, TA.) You say, سَارَتِ الدَّابَّةُ [The beast went, went along, &c.]. (S.) [And سار سَيْرًا شَدِيدًا He (a camel or other beast, and a man,) went a vehement pace, or vehemently. And سار العَنَقَ He (a camel, or a horse,) went the pace, or in the manner, termed العَنَق: and the like.] And سَارُوا مِنْ بَلَدٍ لِبَلَدٍ [They went, or journeyed, from town to town, or from country to country]: (A:) or سار مِنْ بَلَدٍ إِلَى بَلَدٍ [he went, &c.]. (Mgh.) And بَارَكَ اللّٰهُ فِى مَسِيرِكَ i. e. سَيْرِكَ [May God bless thy journeying]. (S.) And سِرْ عَنْكَ Go thou from thy place; pass thou from it: (L in art. نفذ:) or (assumed tropical:) feign thou heedlessness, and bear, or endure, or be forbearing; an elliptical phrase; as though it were originally سِرْ وَدَعْ عَنْكَ المِرَآءَ وَالشَّكَّ [go thou, and leave wrangling and doubt]. (S.) b2: [Hence, سارت السَّفِينَةُ (tropical:) The ship went, or sailed: for] سَيْرُ السَّفِينَةِ is a tropical phrase. (Mgh.) b3: And سار سِيرَةً حَسَنَةً (tropical:) [He pursued a good way, course, mode, or manner, of acting, or conduct, or the like], (S, A, Msb,) and سِيرَةً قَبِيحَةً [a bad way, &c.]. (Msb.) b4: And سار فِى النَّاسِ (assumed tropical:) It became current, or commonly known, among the people; [as also ↓ تَسَيَّرَ, alone; (see Har p. 318;)] i. e. a proverb, and a saying. (M.) b5: And سارت سُنَّةٌ (assumed tropical:) [A way, course, mode, or manner, of acting, or conduct, or the like, obtained, or was usual, among people]. (M.) A2: سار is also trans., syn. with سَيَّرَ. (S, M, Msb, K.) See the latter, in five places. b2: [Hence,] سار سُنَّةً (assumed tropical:) He made, or caused, a way, course, mode, or manner, of acting, or conduct, or the like, to obtain, or became usual, among people. (S, M, * TA.) The Hudhalee (Khálid Ibn-Zuheyr, M) says, فَلَا تَجْزَعَنْ مِنْ سُنَّةٍ أَنْتَ سِرْتَهَا فَأَوَّلُ رَاضٍ سُنَّةً مَنْ يَسِيرُهَا [Then by no means be thou impatient of a way of acting which thou hast made usual; for the first who should be content with a way of acting is he who makes it usual]. (S, M, L, TA: but in the M and TA, in the place of تجزعن, we find تَغْضَبَنْ.) 2 سيّرهُ, (M, A, Msb, K,) inf. n. تَسْيِيرٌ; (TA;) and ↓ اسارهُ; (M, A, K;) and ↓ سارهُ, (K,) inf. n. سَيْرٌ and سِيرَةٌ and مَسَارٌ and مَسِيرَةٌ [or مَسِيرٌ, as below]; (TA;) and بِهِ ↓ سار; (IJ, M, K;) He made him (a man, A, Msb) to go [in any manner, or any pace]; to go, or pass, along; to march, journey, or proceed; to go away, pass away, or depart: (M, A, Msb, K, TA:) and بِهِ ↓ سُورَ [ for سِيرَ بِهِ, the reg. pass. form of سَارَ بِهِ,] is mentioned; like هُوبَ and كُولَ. (M.) And سيّر الدَّابَّةَ; (M, A, Msb;) and ↓ اسارها; (M;) and ↓ سارها, (S, M, Msb,) inf. n. سَيْرٌ and سِيرَةٌ and مَسَارٌ and مَسِيرٌ [or مَسِيرَةٌ, as above]; (M;) He made the beast to go &c.: (S, M, A, Msb:) or سِرْتُ ↓ لدَّابَّةَ signifies I rode the beast [and thus made it to go &c.]: (Ibn-Buzurj, TA:) but when you ride it to pasture, you say, ↓ أَسَرْتُهَا, (Msb,) or اسرتها إِلَى الكَلَأِ (Ibn-Buzurj, TA) or الى المَرْعَى. (A.) And سيّرهُ مِنْ بَلَدِهِ He made him to go, or depart, from his town, or country; expelled, or banished, him from it. (S, A.) b2: [Hence] سيّر (tropical:) He removed, or put off, or took off, the horsecloth, or covering, (S, A, K,) from the horse, (K,) or beast, (A,) or from the back of the beast. (S.) b3: And (tropical:) He made a proverb, (K,) and a saying, (TA,) to become current; (K;) he published it among the people. (TA,) b4: And سيّر سِيرَةٌ (assumed tropical:) He related stories of the ancients. (M, K.) A2: سيّرهُ [from سَيْرٌ meaning “ a thong ”] He made stripes upon it; namely, a garment, or piece of cloth, and an arrow. (M.) And سَيَّرَتْ خِضَابَهَا She (a woman) made her dye to have the form of stripes, like thongs. (K, * A, * TA.) 3 سايرهُ, (S, M, A,) inf. n. مُسَايَرَةٌ, (A,) He went, went along, &c., (سَارَ,) with him: (M:) he went at an equal rate, or kept pace, with him: (PS:) he ran with him; syn. جَارَاهُ. (S, A.) b2: [And He vied, contended, or competed, with him in going, or in running: and hence, (assumed tropical:) in any affair; like جَارَاهُ,] See also 6.4 أَسْيَرَ see 2, in three places.5 تَسَيَّرَ see 8: b2: and see also 1, in the latter half of the paragraph.

A2: تسيّر [from سَيْرٌ meaning “ a thong ”] said of a man's skin, It peeled off, (A, K, TA,) and became like thongs. (TA.) 6 تسايرا They two [went, or went along, (see 3,) or] went at an equal rate, or kept pace, each with the other: (PS:) or ran, each with the other. (S, A.) b2: One says of a great, or frequent, liar, لَا تَسَايَرَهُ خَيْلَاهُ [lit. His two troops of horses will not run together, each troop with the other: meaning (assumed tropical:) his assertions will not be found to agree together]: (so in a copy of the M:) or ↓ لَا تُسَايَرُ خَيْلَاهُ. (So in the K and TA voce خَيْلٌ, q. v.; and so in the TA in the present art. [See also 6 in art. سلم.]) b3: [And They two vied, contended, or competed, each with the other, in going, or in running: and hence, (assumed tropical:) in any affair.] b4: One says also, تَسَايَرَ عَنْ وَجْهِهِ الغَضَبُ (tropical:) Anger went [or disappeared by degrees] from his face. (TA, from a trad.) 8 استار بِسِرَتِهِ, (O, K, TA,) or بسيرته ↓ تسيّر, (as in the CK,) (assumed tropical:) He pursued his way, course, mode, or manner, of acting, or conduct, or the like. (O, K, * TA.) A2: And استار [from سِيرَةٌ in the last of the senses assigned to this word below] He procured for himself wheat, or other provision, from a place, to be laid up in store. (S, O, K.) سَارٌ: see سَائِرٌ.

سَيْرٌ an inf. n. of 1 [q. v.]. (S, M, A, &c.) [Used as a simple subst., A going, in any manner, or any pace; passage, march, journey, progress, or course: a pace: pace as meaning degree of celerity, or rate of going: departure: see also سِيرَةٌ.]

A2: Also A thong, or strap, or strip of skin or leather; (S, Msb, K;) i. q. شِرَاكٌ: (M:) pl. [of mult.] سُيُورٌ (S, M, A, Msb) and سُيُورَةٌ and [pl. of pauc.] أَسْيَارٌ. (M.) It is said in a prov., قُدَّتْ سُيُورُهُ مِنْ أَدِيمِكَ [His thongs have been cut from thy hide]: applied to two things exactly resembling each other. (AHeyth, Meyd.) And لَيْسَ فِى العَصَا سَيْرٌ is a post-classical prov., (Meyd,) meaning There is not in the staff, or stick, a thong: the سير in this case being the thong that is inserted into the perforation of the head of the staff, or stick, and whereof a ring is tied, into which the hand is put: the prov. is applied to him who is unable to perform that which he desires to do. (Har p. 232.) سَيْرَةٌ: see the next paragraph, in two places.

سِيرَةٌ [i. q. سَيْرٌ as meaning A going, in any manner, or any pace; &c.: see above:] a subst. from 1 in the first of the senses assigned to it above. (M, K.) Lh mentions the saying, إِنَّهُ لَحَسَنُ السِّيرَةِ [Verily he is good in going, &c.]. (M: in the TA, ↓ السَّيْرَةِ, as having the meaning here next following.) b2: Also, (M,) or ↓ سَيْرَةٌ, (K,) [but the former seems to be the right, being agreeable with analogy, whereas the latter is anomalous,] A mode, or manner, of going, &c. (M, K.) b3: And the former, (tropical:) A way, course, rule, mode, or manner, of acting or conduct or life or the like; syn. طَرِيقَةٌ (S, M, Mgh, Msb, K) and سُنَّةٌ (M, K) and مَذْهَبٌ: (Mgh:) pl. سِيَرٌ. (Mgh, Msb.) You say, سَارَ بِهِمْ سِيرَةً حَسَنَةً (tropical:) [He pursued with them a good way of acting]. (S.) And سَارَ الوَالِى فِى الرَّعِيَّهِ سِيرَةً حَسَنَةً (tropical:) [The prefect, or governor, pursued among the subjects a good way of acting]; (A, Msb; *) and in like manner, سِيرَةً قَبِيحَةً [a bad way of acting]. (Msb.) b4: (assumed tropical:) The record of a man's actions and pious works; the prefixed noun صَحِيفَة being understood. (Mgh.) b5: (tropical:) Stories of the ancients: (M, K:) [or so سِيرَةُ أَوَّلِينَ:] you say, هٰذَا فِى سِيرَةِ الأَوَّلِينَ (tropical:) [This is in the stories of the ancients]. (A.) b6: [Hence it is used in the present day as meaning (assumed tropical:) The mention of a person or thing: and (assumed tropical:) a matter, or subject, of discourse.] b7: Also, as a law term, (Mgh,) or so [the pl.] سِيَرٌ, (Mgh, Msb,) (assumed tropical:) Military expeditions; or the memorable actions thereof; (Msb;) or the affairs thereof. (Mgh.) And they say السِّيَرُ الكَبِيرُ [meaning (assumed tropical:) The great book of military expeditions; for كِتَابٌ السِّيَرُ الكَبِيرُ]; using a masc. epithet in lieu of the [suppressed] prefixed noun كِتَاب. (Mgh.) b8: Also, the sing., (assumed tropical:) Mode, or manner, of being; state, or condition; syn. هَيْئَةٌ, (M, O, Msb, K,) and حَالَةٌ. (O, Msb.) So in the Kur xx. 22. (M, O, TA.) A2: Also Wheat, or other provision, that is brought from a place to be laid up in store. (S, O, K.) سُيَرَةٌ That goes, or journeys, much: or a great goer: (IJ, M, K:) and ↓ سَيُورٌ is applied as an epithet [in the same sense] to a hackney, and to an ass. (Az, TA in art. فره.) سِيَرَآءُ (S, M, K, &c.) and سِيْرَآء (TA) [which latter, according to analogy, should be with tenween, but perhaps it is without tenween as being a contraction of the former,] A sort of garment, or cloth, of the kind called بُرُود, (Fr, S, M, Mgh, Msb, K,) having yellow stripes; (S, Mgh, Msb, K;) or mixed with silk; (K;) or mixed with [the silk termed] قَزّ: (Az, A'Obeyd, Mgh:) or a sort of بُرُود of silk: (A:) or a sort of garment, or cloth, having stripes, made of of قَزّ: or certain garments, or cloths, of El-Yemen; (M;) which are now commonly known by the name of مَضْف: (TA:) or a sort of بُرُود mixed with silk like thongs; and hence its appellation, from سَيْرٌ, “a thong: ” it is asserted by certain of the later writers that it is a subst., not an epithet; and he who says so cites Sb as asserting that a word of the measure فِعَلَآءُ is not an epithet, but is a subst.: hence, he says, it is used with a prefixed noun, as in the ex. حُلَّةُ سِيَرَآءَ; and is expl. as signifying clear silk. (IAth, TA.) b2: Also (tropical:) The diaphragm, or midriff: (M, K: *) metaphorically used in this sense by a poet. (M.) b3: And (assumed tropical:) The peel [or pellicle] adhering to the stone of a date. (M, K.) b4: And A palm branch stripped of its leaves. (M, K.) b5: And Gold: (M:) or clear, pure, gold. (K, * TA.) b6: And A certain plant, (M, K, TA,) not described by Ed-Deenawaree [i.e. AHn]; as some say, (TA,) resembling the خُلَّة [q. v.]: (K, TA:) so in the Tekmileh. (TA.) سَيُورٌ: see سُيَرَةٌ.

سَيَّارٌ A journeyer, or traveller: (A:) and سَيَّارَةٌ, (S, M, Mgh, Msb, K,) for جَمَاعَةٌ سَيَّارَةٌ, (Mgh,) or قَوْمٌ سَيَّارَةٌ, (A,) a company of persons journeying: (S, M, A, Mgh, Msb, K:) [accord. to ISd,] سَيَّارَةٌ is made fem. because meaning رُفْقَةٌ, or جَمَاعَةٌ. (M.) b2: السَّيَارَةُ [and السَّيَّارَاتُ] (assumed tropical:) The five planets; Mercury, Venus, Mars, Jupiter, and Saturn. (TA in art. كنس.) سَائِرٌ [part. n. of 1, Going, &c. b2: Hence,] (assumed tropical:) A proverb [and a saying] current, or commonly known. (TA.) A2: Also, and ↓ سَارٌ, (S, M, K,) both are syn., (K,) signifying The rest, or remainder, of a thing: (M:) [and accord. to some,] the whole, or all, of a thing or of people. (S, TA.) [See the former word in art. سأر.]

مَسُورٌ: see the next paragraph.

مَسِيرٌ an inf. n. of سَارَ. (S, M, A, &c.) b2: [Also A place, and a time, of going, or journeying.] b3: And pass. part. n. of سَارَ; (Msb, MF;) [and so ↓ مَسُورٌ, for] you say طَرِيقٌ مَسُورٌ, (K,) or طَرِيقٌ مَسُورٌ فِيهِ, (IJ, M,) [A travelled road,] and رَجُلٌ مَسُورٌ بِهِ [A man made to go, or journey, &c.]: (IJ, M, K:) accord. to Kh, in this case, and in others like it, the ى is changed into و [so that مَسْيُورٌ, the original form of مَسِيرٌ and of مَسُورٌ, becomes مَسْوُورٌ, and is then contracted into مَسُورٌ]: (M:) or, accord. to Kh, the ى is rejected: but accord. to Akh, it is the و that is rejected [so that مَسْيُورٌ becomes مَسْيُرٌ; and then, مَسُيْرٌ; and then مَسُورٌ]. (TA.) مَسِيرَةٌ A space which one traverses in journeying; a journey as measured by the time that it occupies; as in the phrase, مَسِيرَةُ شَهْر ٍ a month's journey; (TA;) and بَيْنَهُمَا مَسِيرَةُ يَوْم ٍ [Between them two is the space of a day's journey]. (S, TA.) مَسِيرَةُ يَوْم ٍ [A day's journey] is twenty-four miles. (MF in art. قرطش.) مَسَيَّرٌ A garment, or piece of cloth, figured with stripes (S, M, A, K) like thongs, (S, M, A,) made of silk: or a بُرْد mixed with silk. (TA.) [See also سِيَرَآءُ.] b2: And عُقَابٌ مُسَيَّرَةٌ A striped eagle. (M.) b3: And المُسَيَّرٌ, (K,) or مُسَيَّرُ القرعِ, (TA, [but the orthography of the latter word I think doubtful,]) A certain sweetmeat, (K, TA,) wellknown. (TA.) مُسْتَارٌ [A place whence one procures wheat, or other provision, for subsistence, to be laid up in store: from اِسْتَارَ in the latter of the senses assigned to it above, agreeably with analogy, and as is indicated in the S]. A rájiz says, [namely, Aboo-Wejzeh, as in a copy of the S,] أشْكُو إِلَى اللّٰهِ العَزِيزِ الغَفَّارْ ثُمَّ إِلَيْكَ اليَوْمَ بُعْدَ المُسْتَارُ [I complain unto God, the Mighty, the Very Forgiving, then unto thee, this day, the remoteness of the place whence I have to procure provision for subsistence]: or, accord. to some, المُسْتَار, in this verse, is of the measure مُفْتَعَلٌ from السَّيْرُ [and, like it, meaning the journey]. (S.)

قبل

1 قَبَلَ as syn. with ↓ أَقْبَلَ, q. v.: see أَدْبَرَ, in two places. b2: قَبَحَ اللّٰهُ مَا قَبَلَ مِنْهُ وَمَا دَبَرَ: see دَبَر. b3: قَبِلَ He took, received, or admitted, willingly, or with approbation; he accepted. See قَبُولٌ. b4: قَبِلَتِ النَّعْلُ The sandal had its قِبَال broken. (TA in art. شسع.) 3 قَابَلَهُ He faced, or fronted, or was opposite to or over against, him, or it. (S, * K.) See also ↓ اِسْتَقْبَلَهُ He, or it, corresponded to him, or it. b2: قَابَلَهُ بِنَفْسِهِ [He opposed himself to him]. (TA, art. عرض.) See عَرَضَ لَهُ; and see 4. b3: قَابَلَ كَذَا بِكَذَا He requited such a thing with such a thing; or did, or gave, such a thing in return for such a thing; as good for good, evil for evil, good for evil, or evil for good. (The Lexicons passim.) b4: He counteracted such a thing with such a thing. b5: He compared such a thing &c. b6: قُوبِلَ بِكَذَا It was compensated, or requited, by, or with, such a thing: see an ex. of the part. n. voce غُنْمٌ. b7: قَابَلَ الشَّاة: see دَابَرَ الشاة. b8: فَرَسٌ قُوبِلَ مِنْ آفِقٍ وَآفِقَةٍ A horse that is generous with respect to both parents. (S in art. افق.) 4 أَقْبَلْتُهُ الشَّىْءَ I made it to face the thing: (S, K:) and الشَّىْءَ ↓ قَابَلْتُهُ app. signifies the same: see a verse of El-Aashà voce اِرْتِسَامٌ. b2: أَقْبَلَ بِهِ [He turned it forward; contr. of أَدْبَرَ بِهِ]. (S, K, art. دبر.) b3: أَقْبَلَ He came, facing; (JK, S, * K; *) came forward; came on; advanced; contr. of أَدْبَرَ. (S, K.) b4: أَقْبَلْتُ قِبَلَكَ [not قُبْلَكَ] I advanced, or came, toward thee. Like قَصَدْتُ قَصْدَكَ. (L, art. حرد.) See also Kur, ii. 172. b5: أَقْبَلَ عَلَيْهِ He advanced, or approached, towards him, or it. b6: أَقْبَلَ عَلَى إِنْسَانٍ, as though he desired no other person. (JK.) b7: اقْبَالٌ The advancing of fortune; contr. of إِدْبَارٌ. b8: الإِقْبَالُ فِى الدُّنْيَا [Advance in the world, or in worldly circumstances]. (Mgh in art. جد.) إِقْبَالٌ signifies The being fortunate. (KL.) b9: إِقْبَالٌ i. q. دَوْلَةٌ [Good fortune; &c.; see تامِكُ]: and عِزَّةٌ [might; &c.]. (Kull, p. 64.) b10: أَقْبَلَ عَلَيْهِ He showed favour to him: or, more properly, he presented a favourable aspect to him; or, accord. to general usage, he met him kindly; see بَشَّ لَهُ. b11: أَقْبَلَتْ عَلَيْهِ الدُّنْيَا, (A, art. فتح,) The world favoured him. b12: أَقْبَلَ عَلَى شَىْءٍ He set about, or commenced, doing a thing. (K, &c.) b13: See تَصَدَّدَ. b14: أَقْبَلَ عَلَيْهِ He clave to it: and he took to, set about, began, or commenced it; as also عليه ↓ قَبَلَ. (K.) b15: [أَقْبَلَ عَلَيْهِ بِالسَّيْفِ, and بِالعَصَا, and بِالسَّوْطِ He advanced against him, or set upon him, with the sword, and with the staff or stick, and with the whip.] b16: You say, أَقْبَلَ عَلَيْه بِالسَّوْطِ يَضْرِبُهُ [He advanced against him, or set upon him, with the whip, striking him]. (S in art. حول.) b17: See قَبَلٌ. b18: يُقْبِلُ بِالدَّلْوِ إِلَى البِئْرِ and أَمْرُ فُلَانٍ الَى إِقْبَالٍ: see أَدْبَرَ. b19: أَقْبَل عَلَيْهِ بِالتَّعْنِيفِ: see Har, p. 165 b20: أَقْبِلْ عَلَى نَفْسِكَ [Betake, or apply, thyself to thine own affairs]. (T, voce إِلَى.) b21: دَبَرَتْ لَهُ الرِّيحُ بَعْدَ مَا أَقْبَلَتْ: see دبر. b22: أَقْبَلَ [He recovered, or regained, health;] occurring in the K, as the explanation of ثَابَ جِسْمُهُ. (K, art. ثوب.) أَقْبَلَ بَعْدَ هُزَالٍ. (K, voce حَشَمَ.) b23: أَقْبَلَ, with reference to the slit ear of a she-camel: see أَدْبَرَ. b24: أَقْبِلْنَا بِذِمَّةٍ, app. a mistranscription for أَقْلِبْنَا: see ذِمَّةٌ.6 تَقَابَلُوا They faced, or confronted, one another: see S in art. فقح.8 اِقْتَبَلَهُ He began it, or commenced it; namely, an affair; (S, * Mgh, K; *) as also ↓ إِسْتَقْبَلَهُ. (Mgh.) 10 اِسْتَقْبَلَهُ

: see اِسْتَدْبَرَهُ. He faced him, or it. (TA) He turned his face towards him, or it. b2: He came before his face. b3: He went to meet him; he met him, or encountered him. He saw it before him: he looked forward to it: he saw it, or knew it, beforehand. He saw, or knew, at the beginning of it what he did not see, or know, at the end thereof. b4: استقبلهُ بِأَمْرٍ (T, S, K, &c., in art. بده) He met him, or encountered him, with a thing. or an affair, or an action. (TK in art. بده.) b5: استقبلهُ بِمَا يَكْرَهُ (A, K, in art. بكت, &c.) He encountered him with, or, as it often means, he accused him, to his face, of a thing that he disliked, or hated: see بَكَّتَهُ; and the phrases اَلبْهتُ اسْتِقْبَالُكَ أَخَاكَ بِمَا لَيْسَ فِيهِ and بِالكَذبِ ↓ قَابَلَهُ, voce بَهَتَهُ; and استقبلهُ بِالحَقِّ, voce قَرَحَهُ; in both senses like لَقِيَهُ بِمَكْرُوهٍ. b6: اِسْتَقْبَلْتُهُ بِكَلَامٍ فِيهِ غِلْظَةٌ [I encountered him, or confronted him, with speech in which was roughness]. (JK, M, TA, art. جبه.) b7: اِسْتَقْبَلَهُ He anticipated it; namely, Ramadán, by fasting before its commencement. (TA.) b8: See 8.

قَبْلُ Before; contr. of بَعْدُ; (S, K, &c.;) an adv. n. of time; and, as some say, of place also; (MF, TA;) and of rank, or station. (TA.) سَقَى إِبِلَهُ قَبَلًا [and بِالقَبَلِ] He poured the water into the trough while his camels were drinking, so that it came upon them: (T, TA:) or قَبَلٌ signifies a man's bringing his camels to water, and drawing the water over their mouths, not having prepared for them aught [thereof] before that: (As, TA:) and سَقَى عَلَى إِبِلِهِ قَبَلًا he poured the water over the mouths of his camels: (M, TA:) and أَقَبْلَ ↓ عَلَى إِبِلِهِ he drew the water over the heads of his camels while they drank, when they had drunk what was in the trough, (Lh, M, TA,) not having prepared it before that: and this is the most severe mode of watering. (Lh, TA.) ee an ex. voce جَبًا, art. جبو and جبى. b2: نَبَلٌ is opposed to دَبَرٌ: see the latter. b3: إِنَّ الحَقَّ بِقَبَلٍ Verily the truth is manifest; where one sees it. (TA, art. عجز.) b4: مِنْ ذِى قَبَلٍ: see مِنْ ذِى عَوْضٍ; and see قِبَلٌ; and أُنُفٌ. b5: إِذَا رَأَيْتَ الشِّعْرَى بِقَبَلٍ الخ: see M, art. دبر.

لَقِيتُهُ قِبَلًا I met him face to face. (JK.) b2: لَا أُكَلِّمُكَ اِلَى عَشْرٍ مِنْ ذِى قِبَلٍ

i. q. ↓ من ذى قَبَلٍ, i. e. [I will not speak to thee until ten nights] in what I [now] begin [of time]: or the latter, until ten [nights] which thou [now] beginnest: and the former, until ten [nights] of the days which thou [now] witnessest, (K, TA,) i. e. beginnest: (TA:) or the latter, of a time [now] begun; or, a future time. (Mgh, Msb.) And أَتَيْتُ قُلَانًا مَنُ ذِى قِبَلٍ

i. q.

آنِفًا. (Lth in T, art. انف.) b3: قِبَلَ Towards. (Bd. ii. 172.) قِبَلُ شَىْءُ What is next to a thing: you say, ذَهَبَ قِبَلَ السُّوقِ [he went to the part next to the market]. (TA.)
لِى قِبَلَهُ مَالٌ I have property in his hands; i. e. due, or owing, to me by him; syn. عِنْدَهُ [q. v.] (K, * TA.) And لَنَا قِبَلَكَ حَاجَةٌ: (S in art. روى &c.:) see رَوِيَّةٌ (and عِنْدَ also). b4: هٰذَا الأَمْرُ مِنْ قِبَلِهِ This thing, or affair, is from him; syn. مَنْ تِلْقَائِهِ and مَنْ لَدُنْهُ, meaning مِنْ عِنْدِهِ. (Lth, TA.) يَتَكَلَّمُ مِنْ قِبَلِ أَنْفِهِ [He speaks from (i. e. through) his nose]. (JK and K, voce أَدْغَمُ.) b5: اِنْشَقَّ من قِبَلِ نَفْسِهِ It (a garment) rent of itself. (L, art. صوخ, &c.) قُبُلٌ The front, or fore part. See Kur, xii. 26.

The former or first part: see دَفَئِيٌّ. b2: القُبُلُ The anterior pudendum (فَرْج) [vulva, and vagina,] of a man or woman; (Msb;) opposite of الدُّبُرُ. (S, K.) مَا لَهُ قِبْلَةٌ وَلَا دِبْرَةٌ

, &c.: see دبر.
قَبَلِىٌّ: see دَبَرِىٌّ.

قِبَالُ الشِّبْرِ and الشِّسْعِ: see شِبْرٌ. b2: فُلَانٌ مَا يَدْرِى قِبَالَ الأَمْرِ مَنْ دِبَارِهِ; &c.: see دبر. b3: قبَالٌ of the sandal: see زِمَامٌ.

قَبُولٌ Favourable reception; acceptance; approbation: (KL PS:) love, and approbation, and inclination of the mind. (TA.) عَلَى فُلَانٍ قَبُولٌ [Approbation is bestowed upon such a one;] the mind accepts, or approves, such a one. (S.) b2: قَبُولٌ Goodliness, beauty, grace, comeliness, or pleasingness: and [beauty of] aspect or garb. (K.) [And Acceptableness.

عَلَيْهِ قَبُولٌ may be rendered Upon him, or it, is an appearance of goodliness, &c.]

قَبِيلٌ: see دَبِيرٌ. b2: قَبِيلٌ Kind, species, class, race.

مِنْ قً Of the kind, &c. See قَبِيلَةٌ.

جَآءَ قُبَيْلَ He came a little while ago; syn. آنِفًا. (M in art. انف.)
قُبَالَتَهُ Opposite to, in a position so as to face, him or it. (K, &c.) See حِيَالٌ in art. حول. b2: قُبَالَةٌ The direction, point, place, or tract, in front of a thing; the opposite direction &c.
قَبِيلَةٌ A body of men from one father and mother: and ↓ قَبِيلٌ, without ة, a body of men from several ancestors. (Az in TA, art. سبط.) b2: قَبِيلَةٌ: see شَعْبٌ. b3: A mass of stone or rock at the mouth of a well. (K and TA voce عُقَابٌ, q. v.) See قَابِلٌ.

عَامٌ قَابِلٌ , and ↓ مُقْبِلٌ, signify the same, [A nextcoming year]. (S.) القَابِلَةُ i. q.

اللَّيْلَةُ المُقْبِلَةُ [The next night]. (S, K.) See القُبَاقِبُ. b2: قَابِلٌ لِكَذَا Susceptible of such a thing. b3: قَابِلٌ An arrow that wins [in the game of المَيْسِر]; (TA, art دبر;) contr. of دَابِرٌ, q. v. (S and TA, art. دبر.) b4: قَبَائِل of the head: see شَأْنٌ. b5: and ↓ قَبِيلَة of a helmet: see طِرَاقٌ. b6: قَابِلَةٌ A wife. (TA in art. عزب.) قَابِلِيَّةٌ [The quality of admitting or receiving; susceptibility].

أَقْبَلُ لِلْمَوْعِظَةِ [More, or most, inclined to accept admonition]. (TA, art. رق.]

إِقْبَالَةٌ and its syn. إِقْبَالٌ: see 4; and see إِدْبَارَةٌ.
مُقْبِلٌ

: see قَابِلٌ. b2: [I. q. مُقْتَبَلٌ]. Ex. مَقْبِلَةٌ الرَّحْمِ (K, voce جَوَارِحُ,) and الشَّبَابِ. (TA, ibid.) See مَدْبِرٌ.

ثَغْرٌ بَارِدُ المُقَبَّلٌ [A mouth, or front teeth, cold, or cool, in the part that is kissed]. (A, art. خصر, &c.) المُقَابَلُ مِنَ المَنَازِلِ contr. of المُدَابَرُ, (M, art. دبر, q. v.) b2: مُقَابَلٌ Noble, by the father's and mother's side: (S, K, TA:) see an ex. voce طَابٌ; and see إِزْدَوَجَا. b3: مُقَابَلَةٌ applied to a ewe: see مُدَبَرَةٌ. b4: نَاقَةٌ مُقَابَلَةٌ مُدَابَرَةٌ: see دبر. b5: الجَبْرُ والمُقَابَلَةُ: see جبر. b6: فِى مُقَابَلَةِ كَذَا In comparison with such a thing: see an ex. in art. غين in the Msb.

مُسْتَقْبَلٌ , with fet-h to the ب, Looked forward to, anticipated, begun.

مَسْتَقِبْلُ المَجْدِ

: see مُسْتَدِبْر.

حمو

حَمٌ, (S, Mgh, Msb, K,) like أَبٌ, originally حَمَوٌ, as is shown by its pl., which see below, (S,) and ↓ حَمًا, (S, Mgh, Msb, K,) and ↓ حَمُو, (S, Msb, K,) like أَبُو, (S, Msb,) used only as a prefixed n. governing the gen. case, except in poetry, (S, TA,) and ↓ حَمْوٌ, (K,) and حَمْءٌ [mentioned in art. حمأ, as well as حَمَأٌ], (S, Mgh, Msb, K,) A woman's husband's [male] relation, (S, Mgh, Msb, K,) whoever he be, (S, Msb,) such as his father, (S, Msb, K,) and brother, (S, Msb.) and paternal uncle, (Msb,) &c.: (TA:) the fem. is ↓ حَمَاةٌ, (K,) signifying a woman's husband's mother; and having no dial. var.: (S, Msb:) and the pl. is أَحْمَآءٌ: (S, Mgh, K:) and الرَّجُلِ ↓ حَمُو, (M, Msb,) or الرَّجُلِ ↓ حَمْوُ, (K,) signifies the man's wife's father, (IF, M, Msb, K,) or wife's brother, or wife's paternal uncle; (M, Msb, K;) so that حمو applies to a relation on either side, like صِهْرٌ: (Msb:) and أَحْمَآءٌ means a husband's people: (Mgh:) or the أَحْمَآء are peculiarly of the wife; (K;) and the أَخْتَان are of the man [or husband]: (TA:) or [in other words] the احيآء are [the woman's relations] on the side of the husband; (As, TA;) and the اختان are [the husband's relations] on the side of the wife; (As, S, Msb, TA;) and those of both sides are included by the term [أَصْهَارٌ, pl. of] صِهْرٌ: (As, S, TA:) and أَحْمَآءُ فُلَانَةَ is said to mean such a woman's husband's people. (IB, TA.) حُمَةٌ: see art. حمى.

حَمًا: see حَمٌ, above, in three places.

حَمُو: see حَمٌ, above, in three places.

حَمْوٌ: see حَمٌ, in two places.

A2: حَيْوُ الشَّمْسِ [in the CK حَمْؤُ] The heat of the sun: (Ks, S, * K:) as also حَمْيُهَا.(Ks, S.) حَمَاةٌ: see حَمٌ.

A2: Also The muscle (عَضَلَة) of the سَاق [which means the shank of a human being, and, properly speaking, the corresponding part (commonly called the thigh) of a horse and the like]: (S, K:) an elevated piece of flesh in the inner side of the ساق: (Lth:) As says, in the ساق of the horse are the حَمَاتَانِ, which are the two pieces of flesh that are in the side of the ساق, appearing like two sinews, in the outer side and the inner side: (S, TA:) or, accord. to ISh, they are the two elevated pieces of flesh in the half of each ساق, in the outer side: or, accord. to ISd, the two compact pieces of flesh in the upper portion of the outer side of each ساق: (TA:) pl. حَمَوَاتٌ. (S, K.) حَمْوَةٌ: see حَمَى الكَلَأَ, in the second sentence of art. حمى.

حِمْوَةٌ: see حَمَيْتُ المَرِيضَ, in art. حمى.

حِمَوَانِ an irregular dual of حِمًى. (Ks, S and TA in art. حمى, q. v.) حُمُوَّةٌ: see حُمَيَّا, in art. حمى.

شبو

1 شَبَا, (K,) [aor. ـُ inf. n. شَبْوٌ, (TA,) It was or became, high, elevated, or lofty. (K. [See also 4, first sentence.]) b2: شَبَتِ الفَرَسُ, (K,) inf. n. as above, (TA,) The mare stood upon her hind legs. (K.) [It is added in the TA that the vulgar say شبّت: but see art. شب, where a similar meaning is assigned to شَبَّ said of a horse.] b3: شَبَا وَجْهُهُ His face shone after having become altered. (K.) A2: شَبَا النَّارَ, (K,) inf. n. as above, (TA,) He kindled the fire; or made it to burn, burn up, burn brightly or fiercely, blaze, or flame; (K;) as also شَبَّهَا. (TA.) 4 أَشْبَتِ الشَّجَرَةُ, (S,) or اشبى الشَّجَرُ, (K,) inf. n. إِشْبَآءٌ, (TA,) The tree, (S,) or the trees, (K,) became tall, (S, K, TA,) and tangled and dense, by reason of luxuriance (K, TA) and sappiness. (TA.) b2: اشبى said of a man, He begat a boy [sharp] like the point of iron (كَشَبَا الحَدِيدِ): (Yz, TA:) or he had a son born to him sharp in intellect: (S, K, TA:) or he begat generous, or noble, children, by whom he had sharp means of attack and defence, like the points of spear-heads. (Ham p. 384.) A2: أَشْبَيْتُ الرَّجُلَ i. q. وَجَدْتُ لَهُ

↓ شَبَاةً [app. meaning I found the man to have sharpness]. (Ham p. 385.) b2: And اشباهُ He exalted him, syn. رَفَعَهُ, (S,) and honoured him; namely, a man. (S, K.) b3: And He cast him into a well, or into an evil, or a hateful, plight: thus having two contr. meanings. (K.) A3: اشبى is also syn. with دَفَعَ [He impelled, pushed, thrust, &c.]. (K. [But perhaps this is a mistake for رَفَعَ, a syn. of اشبى mentioned before: if not, it may be from شَبَاةً signifying the “ point ” of anything.]) A4: And i. q. أَعْطَى [He gave]. (K. [In this sense, accord. to the TK, trans. without a prep.; which I think doubtful.]) b2: And i. q. أَشْبَلَ, (K,) meaning أَشْفَقَ [i. e. He was, or became, favourably inclined; &c.]. (TA. [In this sense, also, both اشبى and اشبل, accord. to the TK, are trans. without a prep.; but this I think a mistake with respect to both of these verbs, the latter of which is well known to be trans. only by means of عَلَى.]) A5: [And i. q. أَشْبَهَ.] One says, اشبى فُلَانًا وَلَدُهُ, (S,) or اشبى زَيْدًا أَوْلَادُهُ, (K,) His children resembled such a one, or, Zeyd; syn. أَشْبَهُوهُ. (S, K.) شَبًا: see شَبَاةٌ, in two places.

A2: Also The green substance that overspreads stagnant water; syn. طُحْلُبٌ. (K.) شُبْوٌ [written in my original شُبو] i. q. اذى [i. e., app., أَذًى, A state of annoyance or molestation: or annoyance, molestation, harm, or hurt: or a thing that annoys, &c.]. (TA.) شَبَاةٌ The point (S, K) of the extremity (S) of anything: (S, K:) pl. ↓ شَبًا [or rather this is a coll. gen. n.] and [the pl. properly so termed is]

شَبَوَاتٌ. (S, K. *) b2: And The sting of the scorpion; (K;) [and] so ↓ شَبًا [mentioned above as having a pl. meaning]. (Sh, TA in art. شول; and Ham p. 385.) b3: And The portion with which one cuts, of a sword. (Har p. 17.) b4: and The two sides of the أَسَلَة [i. e. toe, or tapering head or foremost part,] of a sandal: pl. as above [app. in all of the senses of the sing.]. (K.) b5: [And app. (assumed tropical:) Sharpness, as a quality of a man:] see 4. b6: Also The scorpion: (Fr, TA:) or the scorpion when just born: or a yellow scorpion: (K:) so in the M. (TA.) [See also the next paragraph.] b7: And A mare raising her head (عَاطِيَةٌ) in the bridle. (K.) And [A mare] standing upon her hind legs. (K.) شَبْوَةُ The scorpion; (A'Obeyd, S, K, TA; [in the CK, شَبْوَةُ العَقْرَبِ is erroneously put for شَبْوَةُ العَقْرَبُ;]) a proper name thereof; it may be from الشَّبَا signifying its sting; (Ham p. 385;) determinate; (TA;) imperfectly decl.: (A'Obeyd, S, TA:) it is said in the K, “and [the article] ال is prefixed to it; ” but this is a mistake: it should be, “and ال is not prefixed to it: (TA:) [but, although a proper name, it has a pl.;] the pl. is شَبَوَاتٌ. (S.) [See also شَبَاةٌ, which signifies “ a scorpion,” and of which شَبَوَاتٌ is a pl.] b2: جَارِيَةٌ شَبْوَةٌ A girl, or young woman, that is bold, much in motion, foul in speech or actions. (TA.) مُشْبًى [pass. part. n. of 4,] Honoured [&c.]. (TA.) A2: See also what next follows.

مُشْبٍ [act. part. n. of 4,] A man having a son born to him sharp in intellect; (Th, K, TA;) and so ↓ مُشْبًى, (K, TA, [in the CK, erroneously, مَشْبِىٌّ,]) accord. to IAar, but disallowed by Th. (TA.) And the former, accord. to IAar, A man who begets generous offspring. (TA.) b2: and مُشْبِيَةٌ A woman affectionate, kind, or favourably inclined, to her children. (TA.)

حر

حَرَّ, see. Pers\. حَرِرْتَ, aor. ـَ (S, A, Msb, K;) and حَرَّ, sec. Pers\. حَرَرْتَ, aor. ـِ and حَرُّ; inf. n. حَرٌّ and حُرُورٌ (S, Msb, K) and حَرَارَةٌ, (S, K,) or this is a simple subst., (Msb,) and حِرَّةٌ; (TA;) and ↓ احرّ, (S, K,) a dial. var. heard by Ks, (S,) and mentioned by Zj and IKtt; (TA;) It (a day, S, A, Msb, K, and food, Msb) was, or became, hot; (A, Msb, K;) or very hot. (TA.) and حَرَّتِ النَّارُ, sec. Pers\. حَرِرْتِ, aor. ـَ The fire burned up, and became fierce or hot. (Msb.) b2: See also 10. b3: حَرَّ, sec. Pers\. حَرِرْتَ, aor. ـَ inf. n. حَرَّةٌ, He (a man, S) thirsted; was, or became, thirsty. (S, K.) Lh mentions حَرِرْتَ يَا رَجُلُ, aor. ـَ inf. n. حِرَّةٌ [perhaps a mistake for حَرَّةٌ] and حَرَارَةٌ: [app. in the same sense:] ISd says, I think he means [from] الحَرُّ, not الحُرِّيَّةُ. (TA.) And حَرَرٌ [an inf. n. of the same verb] signifies The liver's becoming dry from thirst or grief. (TA.) A2: حَرَّ, sec. Pers\. حَرِرْتَ, aor. ـَ (S, A, * Mgh, Msb, K,) inf. n. حَرَارٌ, (S, Mgh, Msb, K,) He (a slave, S) became free: (S, A, Mgh, Msb, K:) and ↓ تحرّر in the same sense is agreeable with analogy. (Mgh.) b2: And حَرَّ, sec. Pers\. and aor. as above, inf. n. حُرِّيَّةٌ, He (a man) was freeborn, or of free origin. (S.) A3: حَرَّ, [sec. Pers\.

حَرَرْتَ,] aor. ـُ inf. n. حَرٌّ, He heated water (A, * K) &c. (A.) A4: حَرَّ, aor. ـِ He cooked [what is termed] حَرِيرَة: (K:) and حَرَّتْ she made حريرة. (A.) Hence, in a trad., ذُرِّى وَأَنَا أَحِرُّ لَكِ Sprinkle thou the flour, and I will make of it حريرة for thee. (TA.) 2 حرّر, inf. n. تَحْرِيرٌ, He freed, liberated, or emancipated, a slave. (A, Mgh, Msb.) and حرّر رَقَبَةً He freed a neck [i. e. a slave]. (S, K.) b2: Also He set apart a child for the worship of God and the service of the mosque or oratory: (S, TA:) or he devoted him to the service of the church as long as he should live, so that he could not relinquish it while he retained his religion. (TA.) b3: Also, inf. n. as above, (tropical:) He made a writing &c. accurate, or exact; (S, K;) he made a writing beautiful, or elegant, and free from defects, by forming its characters rightly, and rectifying its faults: (A:) he wrote a writing well, or elegantly, and accurately, or exactly; (TK;) he wrote well, or elegantly: (KL:) and he made an account, or a reckoning, accurate, without mistake, and without omission, and without erasure. (TA.) [And simply (tropical:) He wrote a letter &c.]4 احرّ: see 1. b2: Also His (a man's) camels became thirsty. (S, K.) A2: Also He (God) made a man's liver to become dry by reason of thirst or grief. (TA.) And He made a man's bosom thirsty; as in the saying, used by the Arabs in cursing a man, مَا لَهُ أَحَرَّ اللّٰهُ صَدْرَهُ [What aileth him? May God make his bosom thirsty]: or the meaning is هَامَتَهُ [app. here used as signifying the bird called هَامَة, in the form of which the soul was believed to issue from a slain man, and to call incessantly for drink until the slaughter of the slayer]. (TA.) 5 تَحَرَّّ see 1.10 استحرّ (S, K) and ↓ حَرَّ (S, TA) (tropical:) It (slaughter) was, or became, vehement, (S, K,) and great in extent; (TA;) and the same is said of death. (TA.) A2: استحرّها He asked, or desired, of her [that she should make what is termed] حَرِيرَة. (A.) [See 1, last signification.]

حِرٌ: see حِرٌّ, below; and see also art. حرح.

حِرِىٌّ: see art. حرح.

حَرٌّ Heat; contr. of بَرْدٌ; (S, A, Mgh, Msb, K;) as also ↓ حَرَارَةٌ, (S, * Msb, * K,) contr. of بُرُودَةٌ; (S;) and ↓ حُرُورٌ (S, * Msb, * K) and ↓ حِرَّةٌ: (TA:) [see 1, first sentence:] pl. [of the first]

حُرُورٌ and ↓ أَحَارِرُ; (K;) the latter anomalous, both as to its measure and in the non-incorporation of the first ر into the second: it is mentioned on the authority of Az and others; but IDrd doubts its correctness; and the author of the Wá'ee mentions أَحَارُّ as a pl. form, but apparently to avoid contrariety to rule: the pl. of ↓ حَرَارَةٌ as a simple subst., or as an inf. n., but more probably as the former, is حَرَارَاتٌ. (TA.) b2: (assumed tropical:) A burning of the heart, from pain and wrath and distress or affliction or trouble or fatigue. (TA.) [See also حَرَارَةٌ.] b3: (assumed tropical:) Difficulty, or severity, of work. (TA.) A2: See also حَارٌّ: A3: and حَرَّةٌ: A4: and سَاقُ حُرٍّ, voce حُرٌّ.

حُرٌّ Free, ingenuous, or free-born; contr. of عَبْدٌ: (S, A, Mgh, Msb, K:) fem. حُرَّةٌ: (S, Mgh, Msb, K:) pl. masc. أَحْرَارٌ (Msb, K) and حِرَارٌ; (IJ, K;) not حَرَارٌ, as some say; nor is حِرَارٌ an inf. n. as well as a pl., as others say: (MF:) pl. fem. حَرَائِرُ, (Msb, K,) contr. to analogy, and, as Suh says, the only instance of the kind except شَجَرٌ مَرَائِرُ as pl. of شَجَرَةٌ مُرَّةٌ; for the [regular] pl. of فُعْلَةٌ is فْعَلٌ; but حُرَّةٌ has this form of pl. because it is syn. with كَرِيمَةٌ and عَقِيلَةٌ [as will be seen in what follows]; and مُرَّةٌ, because it means خَبِيثَةُ الطَّعْمِ. (Msb.) Omar said to the women who used to go forth to the mosque, لَأَرُدَّنَّكْنَّ حَرَائِرَ [lit. I will assuredly make you to become free women]; meaning I will assuredly make you to keep to the houses: for the curtain is lowered before free women; not before slavewomen. (TA.) [See also حُرِّيَّةٌ.] b2: (tropical:) Generous, noble, or well-born; like as عَبْدٌ is used to signify “ ignoble,” or “ base-born: ” (Mgh:) and so the fem. حُرَّةٌ; (S, Mgh, K;) applied to a woman; (TA;) and to a she-camel: (S:) and so the masc. applied to a horse. (K, TA.) [Hence,] بَاتَتْ بِلَيْلَةِ حُرَّةٍ (tropical:) [She passed a virgin's night] is said of her whose husband has not been able to devirginate her (S, A, K) in the night when she has been first brought to him: (TA:) because the حُرَّة is modest and repugnant: (Har p. 418:) in the contr. case one says, بِلَيْلَةِ شَيْبَآءَ: (S, L:) and one says also بِلَيْلَةٍ حُرَّةٍ; and بِلَيْلَةٍ شَيْبَآءَ. (TA.) [And hence,] لَيْلَةُ حُرَّة and لَيْلَةٌ حُرَّةٌ signify also (assumed tropical:) The first night of the [lunar] month: (K:) its last night is called لَيْلَةُ شَيْبَآءَ and لَيْلَةٌ شَيْبَآءُ. (TA.) You say also وَجْهٌ حُرٌّ (tropical:) [app. meaning An ingenuous countenance]. (A.) b3: (tropical:) Generous, or ingenuous, in conduct: as in the saying of Imra-el-Keys, لَعَمْرُكَ مَا قَلْبِى إِلَى أَهْلِهِ بِحْرْ [By thy life, my heart is not generous in conduct to its, or his, companion]; meaning that it is averse therefrom, and inclines to another. (Az, TA.) [Hence,] سَحَابَةٌ حُرَّةٌ (tropical:) A cloud bountiful with rain; (A;) or abounding with rain. (S, K.) b4: (tropical:) A good deed or action. (K, TA.) Yousay, مَاهٰذَا مِنْكَ بِحُرٍّ (tropical:) This is not good, or well, of thee. (S, A.) b5: (assumed tropical:) Anything good, or excel-lent; as poetry, &c. (TA.) You say كَلَامٌ حُرٌّ (tropical:) [app. meaning good, or excellent, speech or language]. (A.) b6: (tropical:) Good earth, or clay, and sand: (K, TA:) or earth, or clay, in which is no sand: (S, A:) and sand in which is no earth or clay: (S:) or sand that has good herbage: (A:) you say رَمْلَةٌ حُرَّةٌ; (S, A;) and the pl. is حَرَائِرُ: (S:) or sand in which is no mixture of any other thing: (Msb: [accord. to which, this is the primary meaning of the word, whence the meaning of “ free,” i. e. the “ contr. of عَبْدٌ: ” but accord. to the A and TA, it is tropical:]) and أَرْضٌ حُرَّةٌ (tropical:) land in which is no salt earth: (A:) or in which is no sand: as applied to that upon which no tithe is levied, it is post-classical. (Mgh.) b7: (tropical:) The middle, (S, A, K,) and best part, (TA,) of sand, (S, K, TA,) and of a house. (S, A, TA.) b8: (assumed tropical:) The best of anything; (K, TA;) as, for instance, of fruit. (TA.) b9: Also sing. of أَحْرَار in the term أَحْرَارُ البُقُولِ, (TA,) which means (tropical:) Herbs, or leguminous plants, that are eaten without being cooked; (S, A;) as also البُقُولِ ↓ حُرِّيَّةُ: (A:) or such as are slender and succulent; and ذُكُورُ البُقُولِ means “ such as are thick and rough: ” (AHeyth:) or the former are such as are slender and soft; and the latter, “such as are hard and thick: ” (TA in art. عشب:) or the former are such as are slender and sweet; and the latter, “ such as are thick, and inclining to bitterness: ” (TA in art. ذكر:) or the former are such as are rough; and these are three, namely, النَّفَلُ and الحُرْبُثُ and القَفْعَآءُ: or الحُرُّ is applied to a plant of the kind called النَّجِيل, growing in salt grounds. (TA.) b10: حُرُّ الوَجْهِ (tropical:) What appears of the face: (K, TA:) or what appears of the elevated part of the cheek; (S;) [i. e.] the ball, or most prominent place, of the cheek; (W p. 28;) and ↓ الحُرَّةُ signifies [the same, or] the elevated part of the cheek: (TA:) or the former is what fronts one, of the face: or the four tracks of the tears, from each corner of each eye. (TA.) One says, لَطَمَهُ عَلَى حُرِّ وَجْهِهِ (tropical:) [He slapped him on the ball of his cheek]. (S, TA. *) A2: The young one of a gazelle. (S, K.) b2: The young one of a serpent: (S, K:) or of a slender serpent: or it is a slender serpent, like the جَانّ, of a white colour: or a white serpent: or a serpent, absolutely. (TA.) b3: The young one of a pigeon: (S, K:) or the male thereof. (TA.) b4: سَاقُ حُرٍّ [is said to signify] The male of the قَمَارِىّ [or kind of collared turtle-doves of which the female is called قُمْرِيَّة (see قُمْرِىٌّ)]: (S, Msb, K:) Homeyd Ibn-Thowr says, وَمَا هَاجَ هٰذَا الشَّوْقَ إِلَّا حَمَامَةٌ دَعَتْ سَاقَ حُرٍّ تَرْحَةً وَتَرَنُّمَا [And nothing excited this desire but a pigeon (see حَمَامٌ) that called ساق حرّ, sorrowing and warbling]: or, accord. to IJ, the right reading is دَعَتْ سَاقَ حُرٍّ فِى حَمَامٍ تَرَنُّمَا [that called ساق حرّ among other pigeons, warbling]: but some say that الساق is the pigeon; and حرّ, its young one: or ساق حرّ is the cry of the قمارىّ, and is an onomatopœia: accord. to Aboo-'Adnán, it is ↓ ساق حَرّ, and means the warbling of the pigeon: and Sakhr El-Gheí makes it a compound, and indecl.; using the phrase, تُنَادِى

سَاقَ حُرَّ [she calls ساق حرّ]: on which IJ observes, As says, ساق حرّ is thought to mean the young one of the bird; but it is her cry: and he (IJ) adds, the fact that the poet [Sakhr] does not make it decl. is an evidence of the correctness of the assertion of As; for, were it decl., he would have said سَاقَ حُرٍّ if it consisted of two nouns whereof the former was prefixed to the other so as to govern it in the gen. case, or ساق حُرًّا if it were a compound; as it is indeterminate: and its being made decl. by Homeyd does not show it to be not significant of a sound; for sometimes an expression significant of a sound consists of two nouns whereof the former is prefixed to the latter so as to govern it in the gen. case, like خَازُ بَازٍ. (M, MF, TA.) حِرٌّ (Msb, K) and ↓ حِرٌ (S, Mgh, Msb, and K, in art. حرح) The vulva, or pudendum, of a woman: (Msb, K:) the former a dial. var. of the latter; (K;) originally حِرْحٌ [q. v.]. (Msb.) حَرَّةٌ A stony tract, of which the stones are black (S, Mgh, Msb, K) and worn and crumbling, (S, K,) as though burned with fire: (S:) or a hard and rugged tract of ground, strewn with black and worn and crumbling stones, as though they were rained down: (TA:) or a level tract abounding with stones, over which it is difficult to walk, and hard: (IAar:) or one [whereof the stones are] black above and white beneath: accord. to AA, of a round form: such as is oblong, not wide, is termed كُرَاع: (TA:) pl. ↓ حَرٌّ, (K,) or rather this is a coll. gen. n., (MF,) and حِرَارٌ (S, A, Mgh, Msb, K) and حَرَّاتٌ and حَرُّونَ, (S, K,) with و and ن like أَرَضُونَ, (Yoo, S,) to which it is made like because it is fem., as أَرْضٌ is, (Yoo,) and ↓ أَحَرُّونَ, (S, K,) as though the sing. were أَحَرَّةٌ, (Yoo, Sb, S,) though this sing. is not used; (Yoo;) or as though its sing. were أَحَرُّ, accord. to Th, who app. means that this place is hotter than others. (TA.) الحُرَّةُ: see حُرٌّ. b2: حُرَّةُ الذِّفْرَى (tropical:) The part of the protuberance behind the ear where the earring swings about: (S, K: *) or it is an epithet, signifying beautiful and smooth and long in the protuberance behind the ear; applied to a woman and to a she-camel. (TA.) b3: الحُرَّتَانِ is also said to signify The two ears. (TA.) One says, حَفِظَ اللّٰهُ كَرِيمَتَيْكَ وَحُرَّتَيْكَ (A, TA) i. e. (tropical:) [May God preserve thy two eyes and] thy two ears. (TA.) A2: Chamomile, or chamomile-flowers; syn. البَابُونَجُ. (TA.) حِرَّةٌ: see حَرٌّ. b2: Also A heat, or burning, in the throat: when it increases, it is termed حَرْوَةٌ. (TA.) [See also حَرَارَةٌ.] b3: Thirst: (S, A:) or the heat and burning of thirst: (IDrd:) it may be said that it is with kesr [instead of fet-h (see 1)] for the purpose of its being assimilated in form to قِرَّةٌ, with which it occurs. (S, K.) One says, رَمَاهُ اللّٰهُ بِالحِرَّةِ تَحْتَ القِرَّةِ (A, K) May God afflict him by thirst with cold: and بِالحِرَّةِ وَالقِرَّةِ by thirst and cold. (TA.) And أَشَدُّ العَطَشِ حِرَّةٌ عَلَى قِرَّةٍ The most severe of thirst is thirst in a cold day. (S.) And حِرَّةٌ تَحْتَ قِرَّةٍ Thirst in a cold day: (ISd:) a prov., applied to him who makes a show of the contrary of that which he conceals; (TA;) or who makes a show of friendship while he conceals hatred. (Meyd.) حَرَارٌ: see حُرِّيَّةٌ.

حَرُورٌ, of the fem. gender, (Msb,) A hot wind, (Msb,) in the night or in the day; (AA, Fr, Msb;) as also سَمُومٌ: (AA, Msb:) or the former is a hot wind in the night, and sometimes in the day; (AO, S, K;) and the latter, a hot wind in the day, and sometimes in the night: (AO, S:) or the former, a hot wind in the night; like the latter in the day: (S:) or the former, in the day; the latter being in the night; accord. to Ru-beh, as said to AO: (Msb:) pl. حَرَائِرُ. (A.) b2: The heat of the sun: (K:) or heat [absolutely]: (ISd:) constant heat: (K:) the fire of Hell: (Th, K:) pl. as above. (TA.) In the Kur [xxxv. 20], وَلَا الظِّلُّ وَلَا الحَرُورُ means Nor shade nor heat: (ISd:) or nor Paradise nor Hell: (Th:) or nor the people of truth, who are in the shade of truth, nor the people of falsehood, who are in constant heat, night and day. (Zj.) حُرُورٌ: see حَرٌّ.

حَرِيرٌ Heated by wrath &c.; as also ↓ مَحْرُورٌ: (S, K:) fem. of each with ة; the former being with ة because it is syn. with حَزِينَةٌ [afflicted with grief or sorrow]: or حَرِيرَةٌ signifies affected with grief or sorrow, and having the liver burned [thereby]: (TA:) or heated in the bosom: (Az, TA:) and its pl. is حَرِيرَاتٌ. (Az, S, TA.) A2: Silk; syn. إِبْرِيسَمٌ: (Msb:) or dressed silk; syn. ابريسم مَطْبُوخٌ: (Mgh, Msb:) and a garment, or stuff, made thereof: (Mgh:) or stuff wholly composed of silk: or of which the woof is silk: (Mgh, from the Jema et-Tefáreek:) n. un. with ة; (Msb;) meaning one of the garments, or pieces of stuff, called حَرِيرٌ. (S, K.) حَرَارَةٌ: see حَرٌّ, in two places. b2: Also I. q.

حَرْوَةٌ as used in the saying, إِنِّى لَأَجِدُ لِهٰذَا الطَّعَامِ حَرْوَةً فِى فَمِى, (S, TA,) meaning Verily I find that this food has a burning effect, or a pungency, in my mouth. (TA.) It signifies A burning in the mouth, from the taste of a thing: and in the heart, from pain: and hence one says, وَجَدَ حَرَارَةَ السَّيْفِ, and الضَّرْبِ, and المَوْتِ, and الفِرَاقِ, [He felt the burning effect of the sword, and of beating, and of death, and of separation.] (IDrst, TA.) [See also حِرَّةٌ.]

A2: See also حُرِّيَّةٌ.

حُرُورَةٌ: see حُرِّيَّةٌ.

حَرِيرَةٌ n. un. of حَرِيرٌ [q. v.]. (Msb.) A2: Also A kind of soup of flour and grease or gravy: (TA:) or flour cooked with milk, (S, K,) or with grease or gravy: (K:) it is of flour, and خَزِيرَةٌ is of bran: (Sh:) [when a mess of this kind is thickest,] it is عَصِيدَة; then, نَجِيرَة; then, حَرِيرَة; then, حَسْوٌ. (IAar.) [See also نَفِيتَةٌ.]

حَرُورِىٌّ: see the next paragraph.

حَرُورِيَّةٌ and حُرُورِيَّةٌ: see حُرِّيَّةٌ.

A2: الحَرُورِيَّةُ A sect of the heretics, or schismatics; (خَوَارِج [q. v.];) so called in relation to Haroorà (حَرُورَآءُ), a certain town (Az, S, A, Mgh, Msb) of ElKoofeh, (Az, Mgh, Msb,) from which it is distant two miles; (TA;) because they first assembled there (Az, S, Mgh, Msb) and professed the doctrine that government belongs only to God: (Az, S, Mgh:) they dived so deeply into matters of religion that they became heretics; and hence the appellation is applied also to any who do thus: (Mgh, Msb:) they consisted of Nejdeh and his companions, (K,) and those holding their tenets: (TA:) they were also called المُبَيِّضَةُ, because their ensigns in war were white: (T voce المُحَمِّرَةُ:) a man of this sect is called ↓ حَرُورِىٌّ; (S, K;) and a woman, as well as the sect collectively, حَرُورِيَّةٌ: (Mgh, Msb:) which also signifies the quality of belonging to this sect. (S, * K, * TA.) حَرِّىٌّ A camel that pastures in a stony tract such as is termed حَرَّةٌ. (S, K.) حُرِّيَّةٌ The state, or condition, of freedom; contr. of slavery; as also ↓ حُرُورِيَّةٌ (S, A, Msb, K) and ↓ حَرُورِيَّةٌ, (S, Msb, K,) of which two the latter is the chaste form, (Mgh,) or it is more chaste than the former, which is the regular form, (MF,) and ↓ حَرَارٌ, (S, A, Msb, K,) not حِرَارٌ, (TA,) and ↓ حُرُورَةٌ (K, TA [in the CK حَرُورَةٌ]) and ↓ حَرَارَةٌ. (TA.) b2: Free persons, collectively. (Mgh.) [See حُرٌّ.] b3: (tropical:) The eminent, elevated, or noble persons of the Arabs, (K, TA,) and of the foreigners. (TA.) You say, هُوَ مِنْ حُرِّيَّةِ قَوْمِهِ He is of the noble ones of his people: (A:) or of the choicest, best, or most excellent, of his people. (TA.) b4: (assumed tropical:) Sandy, soft earth, (K, TA,) good, and fit to produce plants or herbage. (TA.) b5: حُرِّيَّةُ البُقُولِ: see حُرٌّ.

حَرَّانُ Thirsty: (S, A, K:) or it has an intensive signification, as will be shown by what follows: (TA:) fem. حَرَّى: pl. (masc. and fem., TA) حِرَارٌ (S TA) and حَرَارَى and حُرَارَى. (TA.) One says حَرَّانُ يَرَّانُ جَرَّانُ. (TA.) It is said in a trad., فِى كُلِّ كَبِدِ حَرَّى أَجْرٌ, meaning For the giving of drink to any liver that is dried up by thirst from intense heat, there shall be a recompense: and in another, ↓ فِى كُلِّ كَبِدٍ حَارَّةٍ

أَجْرٌ. (IAth, TA.) b2: [See also a tropical use of this word in a verse cited in art. حسب, conj. 2.]

حَارٌّ Hot: (Msb:) a very hot day, and food. (A.) IAar says, I do not say ↓ يَوْمٌ حَرٌّ. (TA in art. قر.) [This seems to imply that some allow it; and it is common in the present day. See جَرْمٌ.] b2: See an ex. of its fem., حَارَّة, in the next preceding paragraph. b3: (assumed tropical:) Difficult, troublesome, distressing, fatiguing, or severe work. (K, TA.) El-Hasan, when [his father] 'Alee ordered him to flog El-Weleed the son of 'Okbeh for drinking wine, in the days of 'Othmán, said, وَلِّ حَارَّهَا مَنْ تَوَلَّى قَارَّهَا (assumed tropical:) Set thou over what is evil thereof him who has superintended what is good thereof: (Mgh:) or set thou over what is difficult of the affair him who has superintended what is profitable thereof: (Msb:) meaning that only he should undertake the infliction of the flogging who superintends the profitable affairs of government. (Mgh.) b4: جَآءَ فُلَانٌ حَارًّا مُخُّهُ, and حَارَّ العِظَامِ, (tropical:) Such a one came in a plump, or fat, state; contr. of بَارِدًا مُخُّهُ, and بَارِدَ العِظَامِ. (A and TA in art. برد.) أَحَرُّ [Hotter: and hottest]. b2: أَحَرُّونَ: see حَرَّةٌ. b3: هُوَ أَحَرُّ حُسْنًا مِنْهُ (assumed tropical:) He is more delicate [or more free from defects] in goodliness, or beauty, than he. (K, TA.) أَحَارِرُ: see حَرٌّ, first sentence.

مُحِرٌّ A man whose camels are thirsty. (S.) مُحَرَّرٌ Freed from slavery; emancipated. (TA.) b2: A child devoted by the parent to the service of a church. (TA.) [See also 2.]

مَحْرُورٌ: see حَرِيرٌ.

صنبر

Q. 1 صَنْبَرَتِ النَّخْلَةُ The palm-tree became solitary, or apart from others: (M:) or became slender in its lower part, and bared of the stumps of its branches, and scanty in its fruit. (M, K.) And صَنْبَرَ أَسْفَلُ النَّخْلَةِ The lower part of the palm-tree became slender, and stripped of the external parts [or of the stumps of the branches]. (AO, and S in art. صبر, and TA.) صَنْبَرٌ, (K, TA,) or ↓ صُنْبُورٌ, (O,) [both probably correct,] Anything slender and weak, (O, K, TA,) of animals and of trees [&c.]: (O, TA:) [the reg. pl. of the former is صَنَابِرُ: and hence, app.,] b2: ↓ صَنَابِرُ signifies Slender arrows; (T, M;) accord. to IAar: [ISd says,] I have not found it save on his authority; and he has not mentioned a sing. thereof: (M:) [but] accord. to the T, they are so called as being likened to the صَنَابِر [a pl. of صُنْبُورٌ] of the palm-tree: (TA:) occurring in this sense in a verse cited voce ذِلَّةٌ. (IAar, T, M.) صِنْبِرٌ, and صِنَبْرٌ, and الصِّنَبْرُ: see صِنَّبْرٌ.

صَنْبَرَةٌ Ground that has become rough by reason of urine and of dung, or compacted dung, of oxen or sheep &c., (K, TA,) and the like. (TA.) b2: أَخَذْتُ الشَّىْءَ بِصَنْبَرَتِهِ and بِصِنْبِرَتِهِ and بِصَنْوَبِرِهِ [which last is evidently, I think, a mistranscription for ↓ بِصَنَوْبَرِهِ] is a saying mentioned by Ibn-'Abbád as meaning I took the thing altogether. (O.) صِنَّبْرٌ, (S, in art. صبر, M, O, K,) originally

↓ صِنَبْرٌ, (O,) Cold, as a subst.; (M, O;) as also صِنِّبْرٌ: (O:) or cold clouds: (IDrd, O:) or a cold wind (M, K) with mist or clouds: (M:) occurring in a verse of Tarafeh with kesr to the ب: (M:) [see also صُنْبُورٌ:] or صِنَّبِرٌ, occurring in that verse, signifies the intense cold of winter; (S in art. صبر;) as also ↓ صَنَابِرُ, (S, K,) of which the sing. is ↓ صُنْبُورٌ. (TA.) On the expression of Tarafeh, حِينَ هَاجَ الصِّنَّبِرْ, [when the cold wind, with mist, rises,] ending a verse, IJ says that the poet means الصِّنَّبْرُ; but requiring to make the ب movent, he transfers to it the final vowel, as in the phrases هٰذَا بَكُرْ and مَرَرْتُ بِبَكِرْ: he should therefore have said الصِّنَّبُرْ; but regarding the expression as meaning حِينَ هَيْجِ الصِّنَّبْرِ, he makes the ب to be with kesr, as though he transferred to it the kesreh of the ر: this, he adds, is more probable than the opinion that the change is merely one of poetic necessity. (M.) For this last reason, another poet uses the word with teshdeed to the ن and ر, and with kesr to the ب; saying, نُطْعِمُ الشَّحْمَ وَالسَّدِيفَ وَنَسْقِى الْ مَحْضَ فِى الصِّنَّبِرِّ وَالصُّرَّادِ [We give to eat fat and the hump of the camel, and we give to drink pure milk, in the time of cold wind and chill mist]. (K.) b2: Also الصِّنَّبْرُ, (M, K,) or ↓ الصِّنَبْرُ, (as in two copies of the S in art. صبر,) and صِنَّبْرٌ, [without the article ال, occurring in a verse of which the metre requires it to be thus written, with teshdeed to the ن,] (TA,) One, (S,) namely, the second, (M, K,) of the days called أَيَّامُ العَجُوزِ: (S, M, K: [see عَجُوزٌ:]) الصِّنَبْرُ [or الصِّنَّبْرُ] and الصِّنَّبِرُ may have the same meaning, [or meanings, or may both be applied to the day above mentioned, for the application of صِنَّبْرٌ to that day is certain;] poetic necessity requiring the ب to be movent. (S.) b3: صِنَّبِرٌ has also two contr. significations, namely, Hot: and cold: accord. to Th, on the authority of IAar. (M.) You say غَدَاةٌ صِنَّبِرٌ, (M,) or صِنَّبْرٌ, (K,) and ↓ صِنْبِرٌ, (as in a copy of the M,) or صِنِّبْرٌ, (K,) A cold morning: (M, K:) and a hot morning. (K.) صُنْبُورٌ A solitary palm-tree, apart from others, (AO, S in art. صبر, and M, A in art. صبر, and K,) the lower part of which becomes slender, (S and A in art. صبر,) and stripped of the external parts [or the stumps of the branches]: (S ubi suprà:) and a palm-tree slender in its lower part, and bared of the stumps of its branches, and scanty in its fruit; (M, K;) as also ↓ صُنْبُورَةٌ: (M:) and a palm-tree that comes forth from the root, or lower part, of another palm-tree, without being planted: (M:) or a little palm-tree that does not grow from its mother-tree: (Ibn-Sim'án:) and the lowest part of a palm-tree, (AHn, Ibn-Sim'án, M, K,) from which the roots branch off: (AHn, M:) and branches that come forth from the lowest part of a palm-tree: (M, K:) or a branch that comes forth from the trunk of a palmtree, not from the ground: this is [said to be] the original signification: (T, TA:) or branches that come forth from the trunk of a palm-tree, not having their roots in the ground: such branches weaken the mother-tree, which is cured by pulling them off: the pl. is صَنَابِيرُ (IAar) and ↓ صَنَابِرُ: (T, TA:) and the صَنَابِير are also called رَوَاكِيبُ and عِقَّانٌ. (Ibn-Sim'án.) b2: Hence, (A,) applied to a man, Solitary; lonely: (IAar:) or solitary, or lonely, without offspring and without brother: (S, A:) or solitary, weak, vile, or ignominious, having no family nor offspring nor assistant: (M, K:) or having no offspring, nor kinsfolk or near relations, nor assistant, whether of strangers or relations: and weak: (IAar:) and mean, or ignoble. (M, K.) See also صَنْبَرٌ. And A young, or little, (K,) or weak, (TA,) boy, or child. (K, TA.) It was applied as an epithet to Mohammad, by the unbelievers, as also [its dim.] ↓ صُنَيْبِيرٌ, (M, TA,) or they called him صُنْبُورٌ, (O,) meaning that he had no offspring nor brother, so that, when he should die, his name would be lost; (M, TA;) likening him to a [solitary] palm-tree, of which the lower part had become slender, and the branches few, and which had become dry; (AO;) or to a branch growing from the trunk of a palm-tree. (TA.) A2: The tube, or pipe, that is in the [kind of leathern vessel, or bag, for water, called] إِدَاوَة, of iron, (S, M, A, K,) or of lead, (S, M, K,) or brass, (A,) or of other material, (K,) from which one drinks. (S, M, A, K.) b2: The [aperture called] مَثْعَب of a watering-trough or tank [from which the water runs out]: (S, M, K:) or the hole, or perforation, thereof, from which the water issues when it is washed. (M, K.) b3: The pipe of copper or brass by which the water runs from one tank to another in a both. (Mgh.) b4: And The mouth of a قَنَاة [or water-pipe]. (M, K.) A3: Also A cold wind: and a hot wind. (O, K.) See also صِنَّبْرٌ. b2: And A calamity, or misfortune. (O, K.) صُنْبُورَةٌ: see صُنْبُورٌ, first sentence.

صَنَابِرُ: see صَنْبَرٌ: b2: and صُنْبُورٌ: A2: and صِنَّبْرٌ.

صَنوْبَرٌ [The pine tree;] a certain kind of tree, (S in art. صبر, M, Mgh, Msb, K,) well known, from which, (Msb,) or from the roots of which, (Mgh,) زِفْت [i. e. pitch] is obtained, (Mgh, Msb,) green in winter and summer, (M,) the fruit of which is like small لَوْز [i. e. almonds, but this is app. a mistranscription], and the leaves whereof are [of the kind called] هَدَب [q. v.]: (Mgh:) or the fruit [i. e. the cone] (S, M, K) of that tree, (S,) [i. e.] of the أَرْز; (M, K;) the trees being called أَرْز: (M:) A'Obeyd says that it signifies the fruit of the أَرْزَة, and that the tree is called صَنَوْبَرَةٌ [which is the n. un.] on account of its fruit. (TA.) A2: See also صَنْبَرَةٌ.

صَنَوْبَرَةٌ [n. un. of صَنَوْبَرٌ, q. v.

A2: And] The middle of anything. (O.) الظِّلُّ الصَّنَوْبَرِىُّ The cone-shaped shade of the earth, on entering which the moon becomes eclipsed.]

صُنَيْبِيرٌ dim. of صُنْبُورٌ, q. v. (M, TA.) نَخْلَةٌ مُصَنْبِرَةٌ A palm-tree that produces branches from its trunk: such branches spoil it; for they take the nourishment from the mother-tree, and weaken it. (Aboo-Sa'eed, TA.)

عك

1 عَكَّ, aor. ـِ (S, O, K,) inf. n. عَكٌّ, (K,) It (a day) was, or became, [sultry; i. e.] vehemently hot, (S, O, K,) with moisture, and without wind. (K.) b2: And عَكَّ He (a man) remained, stayed, or abode, and confined himself. (IAar, TA.) A2: عَكَّتْهُ الحُمَّى, (S, O,) [aor., app., عَكُّ,] inf. n. عَكٌّ, (TA,) The fever clave to him, and heated him, or made him vehemently hot, (S, O, TA,) so that it emaciated him, or oppressed him. (TA.) b2: and عُكَّ He (a man) was, or became, fevered. (TA.) b3: And It boiled, or estuated, or fermented, by reason of the heat. (TA.) A3: عَكَّهُ, (S, O,) aor. ـُ (TA,) inf. n. عَكٌّ, (O, TA,) He hindered, prevented, impeded, or withheld, him, from the object of his want: (S, O:) or عَكَّهُ عَنْ حَاجَتِهِ signifies thus; and he turned him back, or away, therefrom. (K.) b2: And also, i. e. عَكَّهُ, (S, O, K,) aor. ـُ inf. n. عَكٌّ, (TA,) He deferred with him, delayed with him, or put him off, in the matter of his due, by promising time after time to render it to him. (S, O, K.) b3: And He asked him to repeat to him [by relating it] twice, or three times, a narration, or story, that he had related to him: (K:) or عَكَكْتُهُ الحَدِيثَ, aor. ـُ inf. n. عَكٌّ, I asked him to repeat the narration, or story, until he repeated it [by relating it] twice. (Az, S, O.) b4: And عَكَّ الكَلَامَ He interpreted, or explained, the speech, or language. (K.) It is related of IAar that, being asked respecting a thing, he said, سَوْفَ أَعُكُّهُ لَكَ I will interpret it, or explain it, to thee. (TA.) b5: [And app. He rejected the speech, or saying: for] العَكُّ signifies also the rejecting a man's speech, or saying, and not accepting it. (O.) b6: And عَكَّهُ بِالقَوْلِ He repeated to him the speech, or saying, (رَدَّهُ عَلَيْهِ,) occasioning annoyance, or molestation. (L, TA.) [This might be rendered agreeably with the next preceding explanation: but] one says, مَا زِلْتُ

أَعُكُّهُ بِالقَوْلِ حَتَّى غَضِبَ I ceased not to reiterate to him (أُرَدِّدُ عَلَيْهِ) the speech, or saying, until he was angry. (El-Jurjánee, TA.) And in like manner, عَكَّنِى بِالأَمْرِ, inf. n. عَكٌّ, He reiterated to me (رَدَّدَ عَلَىَّ) the thing, affair, case, or action, until he fatigued me: (L, TA:) or عَكَّهُ بالامر he repeated to him (رَدَّ عَلَيْهِ) the thing, &c., until he fatigued him. (K.) And عَكَّهُ بِشَرٍّ He repeated, or reiterated, evil, or wrongdoing, to him; syn. كَرَّرَهُ عَلَيْهِ. (Lh, K.) b7: [Hence, perhaps, because the act is generally reiterated,] عَكَّهُ بِالسَّوْطِ He struck him [or flogged him] with the whip. (S, O, K.) b8: And عَكَّهُ بِالحُجَّةِ, (IDrd, O, K,) aor. ـُ inf. n. عَكٌّ, (IDrd, O,) He overcame him by, or with, the argument, or plea. (IDrd, O, K.) b9: And العَكُّ signifies also الدَّقُّ [The breaking, crushing, bruising, &c., of a thing]. (O.) 4 أَعَكَّتْ, said of a she-camel [when she has conceived (see عُكَّةٌ)], (S, K,) or of such as is termed عُشَرَآءُ [q. v.], (TA,) She assumed an altered colour. (S, K, TA.) يَوْمٌ عَكٌّ, and ↓ عَكِيكٌ, (S, O, K,) and ↓ ذُوعَكِيكٍ, (TA,) [A sultry day; i. e.] a day vehemently hot, (S, O, K,) with moisture, and without wind: (K:) thus يَوْمٌ عَكٌّ أَكٌّ is expl. by Th, among instances of imitative sequents; meaning, perhaps, that أَكٌّ is an imitative sequent, or that it signifies “ vehemently hot: ” (TA:) or a day vehemently hot and dense [in the air]. (El-Jurjánee, TA.) and لَيْلَةٌ عَكَّةٌ [A sultry night; i. e.] a night vehemently hot, &c. (K.) And أَرْضٌ عَكَّةٌ, and ↓ أَرْضُ عَكَّةٍ, A hot [or sultry] land; (S, O, K:) mentioned by Fr. (S, O.) And ↓ حَرٌّ عَكِيكٌ Vehement [or sultry] heat. (TA.) b2: عَكٌّ applied to a man, (S, O,) Tough, strong, (Az, S, O, TA,) and compact. (Az, TA.) A2: ائْتَزَرَ إِزْرَةَ عَكَّ وَكَّ, (S, O, K,) and ↓ إِزْرَةَ عَكَّى, (S,) or عَكَّى وَكَّى, (O, K,) He wore a waist-wrapper so that he made its two ends to hang down and drew together the rest of it [round his waist]. (S, O, K.) عَكَّةٌ (Lth, S, O, K) and ↓ عُكَّةٌ (Lth, S, K) and ↓ عِكَّةٌ and ↓ عَكَكٌ (K) and ↓ عَكِيكٌ and ↓ عِكَاكٌ, (S, O, K,) which last is also a pl., (K,) said to be pl. of عَكَّةٌ, (O,) [Sultriness; i. e.] vehemence of heat (Lth, S, O, K) in summer (Lth) [with moisture (see the first sentence of this art.) and] with stillness of the wind: (K:) it may be with the south or southerly wind (الجَنُوب) and the east or easterly wind (الصَّبَا). (TA.) Hence the saying of the rhyming-proser, إِذَا طَلَعَ السِّمَاكْ ذَهَبَ وَقَلَّ اللِّكَاكْ ↓ العِكَاكْ [When السماك rises aurorally, the sultriness goes, or rather has gone, (see السِّمَاكُ, and another ex. of العِكَاك there cited,) and the pressing, or crowding, at, or to, the water becomes little]. (O.) b2: See also عَكٌّ. b3: And see عُكَّةٌ, in two places.

عُكَّةٌ: see عَكَّةٌ. b2: Also A sand heated by the sun; (T, S, O, K;) and so ↓ عَكَّةٌ: (K:) pl. of the former عِكَاكٌ. (TA.) b3: And The access of a fever, on the occasion of the first tremour, or shivering, thereof; as also ↓ عَكَّةٌ. (K.) b4: and العُكَّةُ, (K,) or عُكَّةُ العِشَارِ, (S, O,) A colour that overspreads she-camels when they have conceived. (S, O, K,) like the كَلَف of the woman. (K.) A2: And The receptacles, (S, K,) or [correctly] one of the receptacles, (O,) for clarified butter, (S, O, K,) smaller than the قِرْبَة; (K;) said by ISk to be like the شَكْوَة, [i. e. it is a skin of a sucking kid, (see شَكْوَةٌ, and وَطْبٌ,)] in which clarified butter is put: (S, O:) or, accord. to IAth, a round receptacle of skins, for clarified butter and honey, but more particularly for clarified butter: (TA:) pl. عَكَكٌ and عِكَاكٌ. (S, O, K.) One says of a woman, سَمِنَتْ حَتَّى صَارَتْ كَالْعُكَّةِ [She became fat so that she was like the skin of clarified butter]. (El-Jurjánee, TA.) عِكَّةٌ: see عَكَّةٌ.

عَكَّى: see عَكٌّ, last sentence.

عُكَّى The سَوِيق [or meal of what has been parched, or perhaps of what has been dried in the sun,] of the مُقْل [or fruit of the Theban palm]. (O, K.) عَكَكٌ: see عَكَّةٌ.

عِكَاكٌ: see عَكَّةٌ, in two places.

عَكِيكٌ: see عَكٌّ, in three places: and also عَكَّةٌ.

عَكَوَّكٌ, inadvertently said by J [and in the O] to be of the measure فَعَلَّعٌ, whereas it is of the measure فَعَوَّلٌ, like عَطَوَّدٌ, (IB, TA,) Fat and short, with toughness: (S, O:) or short, compact and strong, (K, TA,) of middling make: (TA:) or fat: (K, TA:) or tough and strong. (TA.) b2: And A place rugged and hard: (S, O:) or [simply] hard: or soft, or plain. (K.) عَكَوَّكَانٌ Plump, fat, and short. (Ibn-'Abbád, O.) مِعَكٌّ A horse that runs a little and then requires to be struck (S, O, K, TA) with the whip. (TA.) b2: And A man contentious, disputatious, or litigious; (O, K;) difficult to be managed. (O.) إِبِلٌ مَعْكُوكَةٌ Camels confined, or kept within bounds. (S, O.)