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دف

Entries on دف in 3 Arabic dictionaries by the authors Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb al-ʿAin, Arabic-English Lexicon by Edward William Lane and Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha
دف
الدف: الجَنْبُ لكُلِّ شَيْءٍ، وكذلك الدَّفَةُ. والذي يُضْرَبُ به، وهو الدُّفُّ أيضاً ودَفتَا المُصْحَفِ: ضِمَامُه. والدَفِيْفُ: أنْ يَدِفَّ الطائرُ على وَجْهِ الأرْضِ بتَحْرِيْكِ الجَنَاحَيْنِ. والدّافَّةُ: قَوْمٌ يَسِيْرُوْنَ سَيْراً ليس بالشَّدِيْدِ؛ يَدِفُّوْنَ دَفِيْفاً، وجَمْعُهم دَوَافُّ. ودَفَّ علينا فُلان: أي قَدِمَ. وتَدَافَ القَوْمُ تَدَافّاً: رَكِبَ بَعْضُهم بَعْضاً. والدَفِيْفُ: العَدْوُ. وأدَفَّ الطائرُ: بمعنى دَفَ. ودافَفْتُ على القَتِيْلِ دِفَافاً ومُدَافةً: أي أجْهَزْت عليه. والمُسْتَدِفُ: بمَنْزِلَةِ المُدَفَفِ. واسْتَدَفَّ أمْرُهُم: اسْتَتَبَّ وتَهَيأ. وخُذْ ما اسْتَدَف لكَ: أي أشْرَفَ وارْتَفَعَ. ووِرَاثَة مُسْتَدِفَّةٌ. ودَفَ عليه يَدِفُّ: إذا اقْتَلَعَه.
ودَفَادِفُ الأرْضِ: أسْنَادُها، الواحِدَةُ دَفْدَفَةٌ، وهي دُفُوْفُها أيضاً. وذاتُ الدَّفِّ: دُبَيْلَةٌ في الجَنْبِ.
باب الدال والفاء د ف، ف د يستعملان

دف: الدَّفُّ والدَّفَّةُ: الجَنْب لكل شيء، قال:

ووانيةٍ زَجَرْتُ على وَجاها ... قريحَ الدَّفَّتَيْنِ من البِطانِ

والدُّفُّ لغةُ أهل الحِجاز في الدَّفِّ الذي يُضرَبُ به، والدفاف عامِلُه. ودَفَّتا الطَّبْل: اللتان على رأسه. ودَفَّتا المُصحَف: ضِمامتاه من جانِبَيهِ. والدَّفيفُ: أن يدِّفَ الطائرُ على وجه الأرض بتحريك جَناحَيْهِ، ورِجلاه في الأرض، وهو يطير ثم يستَقلُّ، قال الراجز:

والنَّسْرُ قد ينهَضُ وهو دافِي

فخَفَّفَ وكَسَرَ على كسرة دافِف وحَذَف الفاءَ. والدافَّةُ: قَومٌ يَسيرون سَيْراً ليِّنا ليس بالشديد، وهم يَدِفُونَ دفيفاً. ودافَفْتُ الرجلَ دِفافاً ومُدافَّةً، وهو إجهازكَ عليه أي مبادرةٌ إلى قَتله، والآمِرَ الذي يأمرُ يقول: دافَّ الرجلَ أي ائْتِ عليه، ويُخَفَّف في لغة جُهَينةَ فيقال: دافَيتُه، ويأمُرُ فيقول: دافِ يا هذا. وتَدافَّ القومُ: ذكَرَ بعضُهم بعضاً، ولا أراه مأخوذاً في الأمر من هذا.

فد: الفديد: صوت كالحفيف، وقد فَدَّ يفِدُّ فَديداً، ومنه الفَدْفَد ، قال النابغة:

أوابِدُ كالسَّلامِ إذا استَمَرَّتْ ... فليس يرد فدفدها التظني

وفلاةٌ فَدْفَد: لا شيءَ فيها وبها (كذا) ، قال:

قلائص إذا علون فدفدا

وفي الحديث: هَلَكَ الفَدّادون إِلّا من أعطاها في نَجدتها ورِسْلها

، والفَدّادون هنا أصحابُ الإِبِل، يقول: إِلاّ من أخرَجَ زَكاتَها في شِدَّتِها ورَخائها. ويقال: فَديدٌ من الإِبِل، يصف الكَثْرة.

دف

1 دَفَّ, (M, Msb, K, &c.,) aor. ـِ (T, M, TA,) or ـُ (Msb, [but this is a deviation from a general rule, and is probably a mistake,]) inf. n. دَفِيفٌ (Lth, T, S, M, Msb) and دَفٌّ; (M, TA;) and ↓ ادفّ; (Ibn-' Abbád, M, Msb, K;) said of a bird, (Lth, T, S, &c.,) It beat its sides (دَفَّيْهِ, i. e., Msb, جَنْبَيْهِ, M, Msb) with its wings: (M, Msb:) this is what is meant by the following explanation: (Msb:) it moved [or flapped] its wings (Msb, K) for its flight, (Msb,) as the pigeon (K) and the like: (TA:) and it went [or flew] along a little above the ground: (S, K:) or it moved [or flapped] its wings, with its feet upon the ground, (Lth, T, M, K,) flying, and then rose; (Lth, T;) and in like manner ↓ دَفْدَفَ and ↓ استدفّ: (K:) [or] دفّ and ↓ ادفّ signify also it (a bird) went along quickly, with its feet upon the ground, and then raised itself flying. (Msb.) It is said in a trad., يُؤْكَلُ مَا دَفَّ وَلَا ُؤْكَلُ مَا صَفَّ, (K, * TA,) i. e. What moves [or flaps] its wings [in flying], as the pigeon (K, TA) and the like, (TA,) may be eaten; but [what skims along without flapping,] such as vultures (K, TA) and hawks and the like, (TA,) may not be eaten. (K, * TA.) [But] دَفَّ, aor. ـِ said of an eagle, signifies It approached, or was near to, the ground in its flying. (T.) b2: And, دَفَّ, aor. ـِ (M, Msb,) inf. n. دَفِيفٌ (S, M, Msb, K) and دَفٌّ, (K,) He, or it, (said of a camel, K, TA, and of a bird, TA, or of a party of men, Msb,) went a gentle pace; (S, M, Msb, K;) as also ↓ دَفْدَفَ. (IAar, TA.) Dhu-r-Rummeh uses it metaphorically in relation to الدَّبَرَانِ [the asterism of the Hyades, or α of Taurus], describing الثُّرَيَّا [the Pleiades]; saying, يَدِفُّ عَلَىآثَارِهَا دَبَرَانُهَا فَلَا هُوَ مَسْبُوقٌ وَلَا هُوَ يَلْحَقُ

[Their Debarán goes along gently near after them, so that it is not outstripped, nor does it overtake]. (M.) [And ↓ تَدَافَّ, accord. to ISd, seems to signify nearly the same: for it is immediately added in the M,] in the saying, إِلَيْكَ أَشْكُو مَشْيَهَا تَدَافِيَا مَشْىَ العَجُوزِ تَنْقُلُ الأَثَافِيَا [app. complaining, to God, of the slowness of his she-camel, as though meaning To Thee I complain of her pressing on slowly and laboriously, like the gait of the old woman removing the three stones for the support of the cooking-pot], the poet means تَدَافُفًا. (M. [But I rather think that the meaning here intended is, going along with an inclining from side to side; perhaps from دَفٌّ signifying the “ side. ” See also 6 in art. دفو.]) One says also, الــجَيْشُ يَدِفُّونَ نَحْوَ العَدُوِّ The troops go gently, or leisurely, towards the enemy. (S.) And دَفَّتْ عَلَيْنَا مِنْ بَنِى فُلَانٍ

↓ دَافَّةٌ [A company coming gently, or leisurely, of the sons of such a one, so came to us]. (S.) And مِنَ الأَعْرَابِ ↓ دَفَّتْ عَلَيْهِمْ دَافَّةٌ A company of Arabs of the desert journeying leisurely in search of herbage and sustenance [so] came to them. (Z, TA.) And هُمْ قَوْمٌ يَدِفُّونَ, inf. n. دَفِيفٌ, They are a party journeying together not a hard pace. (AA, T.) And دَفَّ عَلَى وَجْهِ الأَرْضِ (IAar, T, TA,) inf. n. دَفٌّ, (K, TA,) He went lightly upon the ground; (K, * TA;) and ذَفَّ signifies the same. (IAar, T.) And دَفِيفٌ also signifies The act of running. (T.) b3: Also دَفُّوا, aor. ـِ [app. They journeyed to a region of green herbage and waters in consequence of drought: (see دَافَّةٌ:) and hence,] they had rain after experiencing drought. (M.) b4: See also 10, in two places.

A2: See also 3.

A3: دَفَّ الشَّىْءَ, aor. ـُ (TK,) inf. n. دَفٌّ, (Sgh, K,) He uprooted the thing; extirpated it. (Sgh, K.) 2 دفّف, inf. n. تَدْفِيفٌ, He hastened, sped, or went quickly; (K;) as also ↓ دَفْدَفَ. (IAar, K.) A2: See also 3, in two places.3 دافّهُ, (T, S, M, Msb, K,) and دافّ عَلَيْهِ, (TA,) inf. n. مُدَافَّةٌ and دِفَافٌ; (T, S, M, Msb;) as also دَافَاهُ, which is of the dial. of Juheyneh, (T, M,) altered from the former, (M,) and ذافّهُ; (Msb, TA;) and ↓ دفّفهُ, (K,) or عَلَيْهِ ↓ دفّف, (M, Msb, TA,) inf. n. تَدْفِيفٌ; (Msb;) as also ذفّف عليه; (T, M;) and عَلَيْهِ ↓ دَفّ, aor. ـُ [or, accord. to rule, دَفِّ]; (Msb;) [as also ذَفَّ عليه;] namely, a man, (S,) a captive, (T, S,) or a wounded man, (M,) He despatched him; i. e. hastened and completed his slaughter; (T, S, M, Msb, K;) or wounded him so as to hasten his death. (Msb.) 4 ادفّ: see 1, first sentence, in two places. b2: أَدَفّتْ عَيْهِ الأُمُورُ The events came upon him consecutively, or uninterruptedly. (Sgh, K.) 6 تدافّ القَوْمُ The party, or company of men, bore, or pressed, or crowded, one upon another. (As, A 'Obeyd, T, S, M, K. *) b2: See also 1.10 استدفّ: see 1, first sentence. b2: Also It (a thing, M) was, or became, prepared, (Az, T, M,) within one's power or reach, (S, M, K,) and easy; (S, K;) like استطفّ, the د being substituted for ط; (S;) [as also استذفّ;] and so ↓ دَفَّ, (T, M,) aor. ـِ (M;) [as also ذَفَّ.] Yousay, خُذْ َا اسْتَدَفَّ لَكَ, (Az, T, S, K,) and ما لك ↓ دَفَّ, (Az, T,) Take thou what is prepared for thee; (Az, T;) what is within thy power or reach, and easy to thee. (S, K.) b3: And It (an affair, or a thing,) was, or became, rightly disposed or arranged; in a right state; (S, K;) or complete, (S, Msb,) and in a right state: (S:) and استذفّ signifies the same. (IKtt, IB, TA.) b4: استدفّ بِالمُوسَى (tropical:) He shaved his pubes with the razor, (K, * TA,) and did so utterly; occurring in this sense in a trad. (TA.) R. Q. 1 دَفْدَفَ: see 1, in two places: b2: and see also 2. b3: [The inf. n.] دَفْدَفَةٌ signifies [also] The beating a دُفّ [or tambourine] hastily [or quickly]. (M, TA.) دَفٌّ The side, syn. جَنْبٌ, (Lth, T, S, M, Mgh, Msb, K,) of anything, (Lth, T, M, Msb, K,) for instance, of a bird, (Msb,) and of a camel; (S;) as also ↓ دَفَّةٌ: (Lth, T, Mgh, Msb:) or the surface (صَفْحَة) of the side; (M, K;) as also ↓ دَفَّةٌ: (K:) pl. دُفُوفٌ. (T, M, Msb.) Hence, أَصْبَرُ مِنْ عَوْدٍ بِدَفَّيْهِ جُلَبْ [More enduring than an old camel in whose sides are scabs formed over wounds: a prov.]. (TA. [See Freytag's Arab. Prov. i. 737.]) and ↓ بَاتَ يَقَّلَبُ عَلَى دَفَّتَيْهِ [and دَفّيْهِ, i. e. He passed the night turning over and over upon his sides]. (TA.) The saying of' Antarah, describing his she-camel, وَكَأَنَّمَا تَنْأَى بِجَانِبِ دَفِّهَا الْ ??

?? وَحْشِىِّ مِنْ هَزِجِ العَشِىِّ مُؤَوَّمِ means And as though she were shrinking from the quarter of her off side, بِ being here used in the sense of عَنْ, from a creature that cries for food at supper-time; meaning a cat, of ugly form and big head, fearing to be scratched by it: as J says, [in art. وحش,] she shrinks with her off side because the rider's whip is in his right hand: (EM p. 233:) [or the meaning is, as though she were shrinking with the outside of her off side; lit, with the side of her off side; for, accord. to ISd,] this is an instance of the prefixing of a noun to another identical therewith [in signification]. (M.) [Hence also,] رَمَاهُ اللّٰهُ بِذَاتِ الدَّفِّ i. e. ذات الجَنْبِ [May God smite him with the pleurisy] (TA.) b2: b3: Also A bank; an acclivity; or a part that faces one, above the foot or base; of sand; and of land or ground: (K:) accord. to En-Nadr, [the pl.] دُفُوفٌ signifies banks; acclivities; or parts that face one, above the foot or base; of land or ground; (T, TA;) as also دَفَادِفُ, of which the sing. is ↓ دَفْدَفَةٌ: (T, K:) accord. to Z, the دُفُوف of valleys are the elevated parts of the sides. (TA.) b4: See also the next paragraph. b5: And دَفَّةٌ.

دُفٌّ and ↓ دَفٌّ, (T, S, M, Mgh, Msb, K,) the former the more approved, (K,) the latter mentioned by A 'Obeyd, (S,) [and now the more common, A tambourine;] a certain thing with which one beats, (M, K,) or with which women beat, (S,) or with which one plays; (Mgh, Msb;) of two kinds; round; [such as is figured, under the name of “ tár ” (طار), in chap. xviii. of my work on the Modern Egyptians, with several pairs of tinkling plates of brass in apertures in the hoop, and sometimes, as in the kind used by hired wailing-women, without those tinkling plates;] and four-sided: [the latter seems to be only for amusement; for] it is said that the foursided is unlawful; but there is no harm in selling the round: (Mgh:) pl. دُفُوفٌ. (M, Msb, K.) دَفَّةٌ: see دَفٌّ, in three places. b2: [Hence,] دَفَّتَا السَّرْجِ (assumed tropical:) [The two side-boards of the horse's saddle;] the two boards that lie against the two sides of the beast; (Mgh;) or the two sides [or boards] of the horse's saddle, that embrace it between them: [see قَرَبُوسٌ:] and so دَفَّتَا الرَّحْلِ (assumed tropical:) the two sides &c. of the camel's saddle. (M.) And in like manner, (M,) دَفإَتَا المُصْحَفِ (tropical:) The two sides [or boards] of the book; (M, TA;) the two things that embrace the book between them; (T, M, Mgh, K, * TA;) the two faces, that are on the two sides, of the book. (Msb.) One says, حَفِظَ مَا بَيْنَ الدَّفَّتَيْنِ (tropical:) [He retained in his memory, or got by heart, what is between the two boards, meaning the whole contents, of the book]. (TA.) [دَفَّةٌ signifies also (assumed tropical:) A board in a general sense; and so ↓ دَفٌّ. And hence, (assumed tropical:) A rudder.] And دَفَّةُ الطَّبْلِ (assumed tropical:) The thing [or piece of skin] that is upon the head of the drum: (so in a copy of the M:) or دَفَّتَا الطَّبْلِ (tropical:) the two things, (T, K,) i. e. the two pieces of skin, (TA,) that are upon the head [or rather upon the two extremities] of the [common cylindrical] drum. (T, K, TA.) One says, ضَرَبَ دَفَّتِى الطَّبْلِ (tropical:) [He beat the two skins of the drum]. (TA.) دَفُوفٌ An eagle approaching the ground (S, K) in its flight (S) when making a stoop: (S, K:) or flying swiftly. (Skr, TA.) دُفُوفِىٌّ [rel. n. from دُفُوفٌ pl. of دُفٌّ and دَفٌّ; app. meaning A seller, or, like مُدَفِّفٌ, a maker, of tambourines]. (K: there mentioned as an appellation of a certain man.) دَفَّافٌ An owner of tambourines (دُفُوف). (M, TA.) [And] A beater of the tambourine (دُفّ); (MA;) [and] so ↓ مُدَفْدِفٌ. (M.) A2: دَفَّافَةٌ: see دَافٌّ.

دَفْدَفَةٌ: see دَفٌّ, near the end of the paragraph.

A2: [It is also the inf. n. of R. Q. 1, q. v.]

دَافٌّ [originally دَافِفٌ, act. part. n. of دَفَّ, q. v.,] is opposed to صَافٌّ, which signifies “ spreading its wings and not moving [or flapping] them ” [in its flight]. (M, TA.) A rájiz, (M,) Ru-beh, (T,) [for the sake of rhyme], uses دَافِى for دَافِفُ. (T, M.) b2: جَمَاعَةٌ دَافَّةٌ A company of men going a gentle pace: (Msb:) and دَافَّةٌ [alone] a party journeying together not a hard pace: (AA, T:) an army going gently, or leisurely, towards the enemy: (S, K: *) a company of men coming from one country or town to another: (IDrd, M:) a party going to a great town or city: (TA:) a company of men journeying leisurely (يَدِفُّونَ) in search of herbage and sustenance: (Z, TA:) a party of the people of the desert journeying to a region of green herbage and waters in consequence of drought: and [hence] a party having rain after experiencing drought; as also ↓ دَفَّافَةٌ. (M.) See 1, in two places.

مُدَفِّفٌ A maker of دُفُوف [or tambourines]. (M. [See also دُفُوفِىٌّ.]) A2: سَنَامٌ مُدَفِّفٌ A camel's hump that falls [or hangs] down upon his sides. (S, Sgh, K.) مُدَفْدِفٌ: see دَفَّافٌ.

زب

Entries on زب in 3 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha and Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb al-ʿAin
باب الزاي والباء ز ب، ب ز مستعملان

زب: الزَّبُّ: مَلْؤُك القِرْبة إلى رأسها، [تقول: زَبَبْتها فازْدَبَّت. والزَّبابُ، خفيفةٌ: ضَرْبٌ من عظيم الجرذان. والزّبيب: معروف، والزبيبة الواحدة. وفعلُ الزّبيب: التّزبيب. والزّبيبة: قُرْحة تخرج في اليد [تسمى: العرفة] . والزَّبَبُ: مصدر الأَزَبّ، وهو كثرة شعر الذِّراعين والحاجبين والعين، والجميع: الزُّبّ. وبعيرٌ أزبُّ: كثير الوَبَر. والزُّبُّ: اللّحية بلغة اليمن، قال:

ففاضت دموعُ الجَحْمَتَيْن بعَبرةٍ ... على الزُّبِّ حتّى الزُّبُّ في الماء غامسُ

وزُبُّ الصّبيّ: معروف، [وهو ذَكَرُهُ بلغة أهل اليمن] . والتَّزبُّبُ في الكلام: التَّزَيُّد. وأبو زبّان : كنية.

بز: البَزُّ: ضَرْبٌ من الثّياب. والبِزازةُ: حرفة البزّاز. والبَزّ [أيضاً] : ضرب من المتاع. والبَزُّ: السَّلْبُ، [يقال] : غَزَوْته فبززته. ويقال: من عَزَّ بَزَّ، أي: من غَلَبَ سَلَبَ. والابتزازُ: التَّجَرُّدَ من الثّياب. وابتُزَّت من ثيابها، أي: جُرِّدت. والبِزَّة: الشّارةُ الحَسَنةُ من الثياب، قال : كنت إذا أتوته من غَيْبي ... يَشَمُّ عِطْفي ويَبُزُّ ثَوْبي

والبُزابِزُ: الشّديدُ من الرِّجال.
زب
الزَّبُّ: مَلْؤُكَ القِرْبَةَ إلى رَأسِها، زَبَبْتُها فازْدَبَّتْ. والتَزَبُّبُ في الكَلاَمِ: التَّزَبُّدُ، وقد زَزبدَ شِدْقاه غَيْظاً. وتَكَلَّمَ وله زبِيبَتَانِ: أي من الزَبَدِ. وهُما - أيضاً -: النُّكْتَتَانِ السَّوْدَاوانِ فَوْقَ عَيْنَيِ الحَيةِ. والزَبَابُ: ضَرْبٌ من عِظَام الجِرْذَانِ. وفي المَثَلِ: " أسْرَقُ من زَبَابَةَ " وهي الفارَةُ البَريَّةُ. والزَبِيْبُ: مَعْرُوفٌ، والفِعْلُ: التًزْبِيْبُ. والزًبِيْبَةُ: قَرْحَة في اليَدِ. والزَّبَبُ: مَصْدَرُ الأزَبِّ وهو الكَثِيرُ شَعرِ الذِّرَاعَيْنِ والحاجِبَيْنِ والعَيْنَيْنِ، والجَميع الزُبُ. وبَعِيْرٌ أزَب: كثيرُ الوَبَرِ. وفي المَثَلِ: " كُلُّ أزَب نفورٌ ".
وزُب الصَّبِيَ: مَعْرُوفٌ، وجَمْعُه أزْبَابٌ. وفي لُغَةِ أهْلِ اليَمَنِ: الزبُّ: اللِّحْيَةُ. وأبو زَبانَ: كُنْيَةٌ. والزَبَازَاةُ: القَصِيْرُ، وكذلك الزَبَازَاءُ. والزَبَازِيَةُ: الشر بَيْنَ القَوْمِ. وزَبَّتِ الشمْسُ وأزَبتْ: غابَتْ، تَزِبُّ وتَزَبُّ. وآلُ فلانٍ مُزِبوْنَ: إذا كَثُرَتْ أمْوَالُهُم وكَثُروا هُمْ.

زب

1 زَبَّ, (K,) aor. ـِ accord. to the K, but correctly يَزَبُّ, the verb being like فَرِحَ, [so that the sec. Pers\. is زَبِبْتَ,] and the inf. n. being زَبَبٌ, (MF, TA,) [He, or it, was, or became, downy: and he (a man) had abundant and long hair; was hairy: or had abundance of hair in the ears and eyebrows: or had abundance of hair on the fore arms and the eyebrows and eyes: and he (a camel) had abundance of hair on the face and under the lower jaw: or in the ears and on the eyes:] the verb of زَبَبٌ expl. below. (K, TA.) b2: Hence, (TA,) زَبَّتِ الشَّمْسُ, (K,) inf. n. زَبٌّ [perhaps a mistranscription for زَبَبٌ], (TA,) (tropical:) The sun was near to setting; (K, TA;) because it becomes concealed as the colour of a limb does by the hair upon it; (TA;) as also ↓ ازبّت, (S, K,) and ↓ زبّبت. (K.) A2: زَبَّ, aor. ـُ (K,) inf. n. زَبٌّ, (TA,) He filled a water-skin (K, TA) to its head. (TA.) b2: Also, and ↓ ازدبّ, like زَأَبَ [and ازدأب], He carried, or took up and carried, a load, or burden. (TA.) 2 زبّب, (S, Mgh, Msb, K,) inf. n. تَزْبِيبٌ, (S,) He converted grapes into زَبِيب [or raisins]; (S, Mgh, Msb;) he dried grapes, (K,) and likewise figs; (AHn, K;) as also ↓ ازبّ. (K.) A2: Also, (K,) and زبّب شِدْقَاهُ, (S, K,) Spittle collected in the two sides of his mouth: (K:) or froth, or foam, came forth upon the two sides of his mouth: (S:) and زبّب فَمُهُ (K, TA) [signifies the same; or] dry spittle appeared at the angles of his lips, next the tongue: (TA:) and ↓ تزبّب (K) and شِدْقَاهُ ↓ تزبّب (TA) froth, or foam, appeared in the two sides of his mouth. (K.) You say, تَكَلَّمَ فُلَانٌ حَتَّى زبّب شِدْقَاهُ Such a one spoke, or talked, until froth, or foam, came forth upon the two sides of his mouth. (S.) [And in like manner you say, زَبَّدَ شِدْقُهُ and تَزَبَّدَ شِدْقُهُ: and تَزَبَّدَ alone.]

A3: See also 1.4 أَزْبَ3َ see 1: A2: and see also 2.5 تزبّب العِنَبُ The grapes became converted into زَبِيب [or raisins]. (Mgh, Msb.) b2: [Hence,] تَزَبَّبَ قَبْلَ أَنْ يَتَحَصْرَمَ (tropical:) [expl. in art. حصرم]. (TA.) A2: See also 2, in two places. b2: [Hence,] تزبّب also signifies He (a man) became filled with rage, or wrath. (TA.) 8 إِزْتَبَ3َ see 1, last sentence.

A2: ازدبّت القِرْبَةُ The water-skin became full (K, TA) to its head. (TA.) R. Q. 1 زَبْزَبَ He was angry: or he was put to flight in war. (K.) زُبٌّ The penis; the male organ of generation; (S, A, Msb, K;) in the dial. of El-Yemen: i. e. absolutely: (TA:) or peculiarly of a human being: (IDrd, A, K:) or of a boy, in the dial. of El-Yemen: (T, TA:) or of a gazelle, or an antelope: (Eth-Tha'álibee, TA:) said by IDrd to be a genuine Arabic word: (TA:) dim. ↓ زُبَيْبٌ; and sometimes ↓ زُبَيْبَةٌ, with the fem. ة, as being a piece (قِطْعَةٌ) of the body: (Msb:) pl. [of pauc.]

أَزْبَابٌ (Msb, K) and أَزُبٌّ and [of mult.] زَبَبَةٌ, (K,) the last extr. [with respect to rule]. (TA.) b2: And The beard; (S, K;) in the dial. of ElYemen: (S:) or the fore part thereof; (K;) in the dial. of some of the people of El-Yemen. (TA.) b3: And The nose; (Sh, K;) as some say; in the dial. of El-Yemen. (Sh, TA.) b4: and A sort of dates of El-Basrah; mentioned by Meyd; as also زُبُّ رُبَّاحٍ or رُبَاحٍ. (TA.) b5: زُبُّ القَاضِى, which is one of the faults of a thing that is sold, is explained by the lawyers as [The condition of] that whereof the fruit quickly falls (MF.) A2: Also pl. of أَزَبُّ. (A.) زَبَبٌ Down; syn. زَغَبٌ: (A, K:) and, in a man, (K, A, *) abundance of hair, (S, A, K,) and length thereof: (S:) or, in a man, abundance of hair in the ears and eyebrows: and abundance of hair on the fore arms and the eyebrows and eyes: (TA:) and in a camel, abundance of hair on the face and under the lower jaw: (K:) or in the ears and on the eyes. (TA.) زَبَابٌ A species of rat which is large and deaf: or which has red hair: (K:) or which has red and beautiful hair: (TA:) or which is without hair: (K:) or a species of field-rat, of large size: one thereof is called زَبَابَةٌ: (TA:) or this signifies a deaf rat: (S:) or a deaf rat of the desert: (A:) and its pl. is زَبَابٌ, [or rather this is a coll. gen. n. of which it is the n. un.,] (S, TA,) and [its pl. is] زَبَابَاتٌ. (TA.) The Arabs make it the subject of a prov.: (S:) they say, أَسْرَقُ مِنْ زَبابَةِ [More thievish than a zebábeh]. (S, A, TA. [Another reading is mentioned in the TA in art. زنب; namely, رَنَابَة; which is there said, on the authority of Ibn-'Abd-Rabbih in the عِقْد, to signify a rat, or mouse.]) And they also liken to it an ignorant person. (S, TA.) It is said in a trad. of 'Alee, أَنَا وَاللّٰهِ إِذًا مِثْلُ الَّتِى أُحِيطَ بِهَا فَقِيلَ زَباَبْ زَبَابْ حَتَّى دَخَلَتْ جُحْرَهَا ثُمَّ احْتُفِرَ عَنْهَا فَاجْتُرَّ بِرِجْلِهَا فَذُبِحَتْ, i. e. [I, by Allah, in that case, were] like that animal, namely, the she-hyena, which has been surrounded, and to which it has been said Zebáb! Zebáb! [until it has entered its hole, and then the earth has been dug away from it, and it has been dragged by its hind leg, and slaughtered:] meaning, I will not be like the she-hyena that is decoyed to its death: for that animal probably eats the زباب, as it does the field-rat. (TA.) A2: Also i. q. سَاعٍ [A messenger, or a messenger on a beast of the post: and a collector of the poor-rates: &c.]. (CK: but omitted in the TA, and in my MS. copy of the K.) زَبِيبٌ Dried grapes; or raisins: and also dried figs: (K:) said by AHn to have been used in this latter sense by an Arab of the desert: (TA:) a coll. gen. n.; masc. and fem.: (Msb:) n. un. with ة. (S, Msb.) A2: Also The froth, or foam, of water: (K, TA:) and of a camel's mouth: (L in art. لقح:) and the poison in the mouth of a serpent. (K.) زَبِيبَةٌ [is the n. un., and] signifies (tropical:) A collection of froth, or foam, in the mouth of a person speaking, or talking, much: (A, * K:) [or the dual] زَبِيبَتَانِ signifies two collections of froth, or foam, (S,) or of spittle, (K,) or of dry spittle, (TA,) in the sides of the mouth, (S, K,) where the lips meet, next the tongue. (TA.) You say, غَضِبَ فَثَارَ لَهُ زَبِيبَتَانِ (tropical:) He was angry, and there appeared two collections of froth, or foam, in the two sides of his mouth. (A, TA.) زَبِيبَتَانِ, in a serpent, signifies (assumed tropical:) Two black small spots above the eyes: (S, K, and Mgh in art. شجع:) or two small spots next the mouth thereof: (TA:) or two collections of froth, or foam, in the two sides of the mouth thereof (TA, and Mgh ubi suprà) when it is angry. (Mgh.) And in a dog, Two black small spots above the eyes: (K:) or two things above the eyes, resembling the زَنَمَتَانِ [see رَنَمَةٌ] of a camel: or two pieces of flesh in the head, resembling two horns: or two fangs projecting from the mouth: and other explanations are given by the interpreters of strange words [occurring in the traditions]. (TA.) زُبَيْبٌ a dim. of زُبٌّ, q. v. (Msb.) b2: Also a shortened dim. of أَزَبُّ, q. v. (Ham p. 140.) زَبِيبَةٌ n. un. of زَبِيبٌ. (S, Msb) [See the latter throughout.] b2: Also (tropical:) A small purulent swelling or pustule, that comes forth upon the hand, (S, A, K, TA,) like what is termed عَرْفَةٌ. (TA.) زُبَيْبَةٌ a dim. of زُبٌّ, q. v. (Msb.) زَبِيبِىٌّ [now vulgarly called زَبِيب] A beverage made from زَبِيب [or raisins] (Mgh, K) by steeping them in water. (K.) b2: See also what next follows.

زَبَّابٌ A seller of زَبِيب [or raisins]; as also ↓ زَبِيبِىٌّ. (K.) زَبْزَبٌ A sort of ship or boat: (S, K:) a small ship or boat: pl. زَبَازِبُ. (Msb.) A2: Also A certain beast, resembling the cat: (K:) it is an animal black and white, short in the fore and hind legs. (Dmr, TA.) أَزَبُّ Downy: (K:) and, applied to a man, having much hair: (A, K:) or having much and long hair: (S, TA: [but accord. to the former, it seems to be applied in this sense to a camel:]) or, applied to a man, having much hair in the ears and eyebrows: and having much hair on the fore arms and the eyebrows and eyes: (TA:) or, thus applied, having much hair on the chest: (Msb:) and, applied to a camel, having much fur: or having much fur on the face: (A:) or having much hair on the face and under the lower jaw: (K:) or, in the ears and on the eyes: (TA:) or having much hair on the face and body: and ↓ زُبَيْبٌ is a shortened dim. thereof: (Ham p. 140:) fem. زَبَّآءُ, applied to a woman as meaning having much hair in the eyebrows and on the fore arms and the hands: (A:) and to an ear as meaning having much hair: (TA:) pl. زُبٌّ. (A.) It is said in a prov., كُلُّ أَزَبَّ نَفُورٌ [Every one, of camels, that has much hair on the face &c. is wont to take fright, and run away at random]: for the camel thinks what he sees upon his eyes to be a person seeking him, and consequently takes fright, and runs away at random: (A:) the camel to which this epithet applies is seldom, or never, other than نفور; because there grow upon his eyebrow small hairs, and when the wind strikes them he takes fright, and runs away at random. (S, TA.) b2: الأَزَبُّ is a name of One of the devils: (K, TA:) mention is made in a trad. of a certain devil named أَزَبُّ العَقَبَةِ: (K, TA:) but in the L, and in the Seeret El-Halabee, it is written إِزْبُ العَقَبَةِ: and it is said to be a serpent. (TA in art. ازب.) b3: الزَّبَّآءُ The اِسْت [i. e. podex, or anus], (K, TA,) with its hair. (TA.) b4: عَامٌ أَزَبُّ (tropical:) A year abundant in herbage. (S, A, Msb, K.) b5: يَوْمٌ أَزَبُّ: see أَحَصُّ, in two places. b6: جَيْشٌ

أَزَبُّ (assumed tropical:) An army having many spears. (Ham p. 259.) b7: مَسْأَلَةٌ زَبَّآءُ ذَاتُ وَبَرٍ (tropical:) A dubious and difficult question: likened to the she-camel that [has much hair and fur upon the face &c., and consequently] is wont to take fright, and run away at random. (TA.) b8: And دَاهِيَةٌ زَبَّآءُ (tropical:) A calamity, or misfortune, hard to be borne, severe, (A, K, TA,) and abominable; like شَعْرَآءُ (TA) and وَبْرَآءُ. (S and A and TA in art. شعر.) Hence the prov., جَآءَبِالشَّعْرَآءِ الزَّبَّآءِ [He brought to pass that which was a calamity hard to be borne, &c.] (TA.) مُزِبٌّ: see what follows.

مُزَبِّبٌ and ↓ مُزِبٌّ Possessing much wealth. (K.)

قب

Entries on قب in 5 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb al-ʿAin, and 2 more
(ق ب)

قب: حِكَايَة وَقع السَّيْف.
باب القاف مع الباء ق ب، ب ق مستعملان

قب: القَبُّ: ضرب من اللجم، أصعبها وأعظمها. ويقال لشيخ القوم هو قبهم. وقَبُّ الدبر: ما بين الأليتين ويعني ذلك المفرج، تقول: الزق قبك بالأرض. وقَبَّ اللحم يَقِبُّ قبيباً أي ذهبت ندوته. وما أصابتنا قَابَّةُ العام أي شيء من المطروق، قال خالد بن صفوان لابنه: إنك لا تفلح العام ولا قابِلَ ولا قابَّ ولا قُباقِبَ ولا مُقَبْقِبَ كل كلمة من ذلك اسم للسنة بعد السنة. والقَبقَبَةُ: حكاية صوت أنياب الفحل، وقَبْقَبَ الفحل قَبْقاباً، وقَبَّ أيضاً. والقَبَبُ: دقة الخصر، والفعل: قَبَّه يَقُبُّه قَبَّاً، وهو شدة الدمج للاستدارة، والنعت أَقَبُّ، والجميع قُبٌّ. ويقال للبصرة قُبَّةُ الإسلام وخزانة العرب، وفعل القُبَّةِ قَبْبتُ قُبَّةً. والقَبْقَبُ: البطن.

بق: البَقُّ: عظام البعوض، الواحدة بَقَّةٌ. والبَقاقُ: أسقاط متاع البيت.

ووضع حبر في بني إسرائيل سبعين كتاباً من صنوف العلم فأوحى إلى نبي من أنبيائهم: أن قُلْ لفلان إنك قد ملأت الأرض بَقاقاً، وإن الله لا يقبل من بقاقِكم شيئاً.

ويقال لكثير الكلام: بَقْباقٌ. والبَقبقَةُ: حكاية الصوت كما يُبَقْبِقُ الكوز في الماء.
قب
القَبُّ: ضَرْبٌ من اللُّجُم أصْعَبُها وأعْظَمُها. وشَيْخُ القَوْم: قَبُّ القَوْم.
وقَبُّ الدُّبُرِ: ما بَيْنَ الألْيَتَيْنِ. والخرْقُ الذي في وَسَطِ البَكْرَةِ. والخَشَبَةُ التي فَوْقَها المَحَالَةُ، وكذلك المِقَبُّ.
وقَبَّ اللَّحْمُ أو الجرحُ يَقِبُّ قُبُوباً: إذا ذَهَبَتْ نُدُوَّتُه وطَراءتُه ويَبِس، فهو قابٌّ.
وما أصابَتْهُم العامَ قابَّةٌ: أي شَيْءٌ من المَطَر.
وقال خالدُ بن صَفْوانَ لابْنهِ: لا تُفْلِحُ العامَ ولا قابِلَ ولا قابَّ ولا قُبَاقِبَ ولا
مُقَبْقِبَ: كل ذلك اسْمٌ لسَنَةٍ.
والقَبْقَبَةُ: صَوْتُ أنيابِ الفَحْل، وكذلك القَبِيْبُ. وصوْتٌ من الفَرَس كذلك.
والقَبْقَابُ: فَرْجُ المَرْأةِ. والرجُلُ الكثيرُ الكلام.
والقَبَبُ: دِقَةُ الخَصْرِ والبَطْنِ، بَطْن مَقْبُوبٌ، والنَّعْتُ أقَبُّ وقَباءُ وقب.
واقْتَبَّ فلان يَدَ فلانٍ: أي قَطَعَها. وفي الخِصَاء كذلك. وقَبهُ يَقُبُّه: أي أكله.
وشَرِبَتِ الإِبلُ حتّىِ قَببَتْ: أي امْتَلأتْ رياً.
والقبةُ: معروفة، قَبَبْتُ قُبَّةً؟ وأنا أقببُها تَقْبيْباً. والقَبْقَبُ: البَطْنُ.
والقُبَابُ: سَمَكَةٌ سَوْداءُ ضَخمةٌ.
والقِبْقِبُ: سَمَكَة مُسْتَديرة. وصَدَفٌ من صَدَفِ البَحْرِ فيه لَحمٌ يُؤكَل، وقيل: السَّرَطانُ. والجِلْدُ الغَلِيظُ من البَيْض. والقُبَاقِبُ: الجافي.
والقُبَبُ: العِيدان التي تكونُ في الغَلَق تَرْفَعها أسنانُ المِفْتاح.
ووترٌ قوَاهُ قُب: أي طاقاتُه مُسْتَوِيةٌ.
وحِمَار قَبّانَ: دُوَيْبَّةٌ، يُقال: " أذَلُّ من حِمارِ قَبّانَ ".
قب: قب: انتفش، ازبار، قف. (بوشر، هلو).
قب: انتصب. (بوشر).
قب القوم: ارتحلوا، وهو من كلام العامة (محيط المحيط).
قب الشيء عن موضعه: ارتفع، وهو من كلام العامة. (محيط المحيط).
قب: سبح، عام. (بوشر).
قب: شظية خشب في الجانب الأيمن من القانون (صفة مصر 13: 308).
قب: انظر المعاني الأخرى لكلمة قب في الآلات الموسيقية في صفة مصر (14: 124).
قب المنجل: عند العامة مقبضها الأجوف (محيط المحيط).
قب الميزان: عند العامة القائمة التي تعلق بها فتاة. (محيط المحيط).
قب: في الأمثال (23: 34) حيث يحض المؤلف الرجل ويعظه بأن يحترس من السكر: ترى نفسك كمن ينام على (ما معناه بالعبرية) ذروة الصاري.
وقد فسر أبو الوليد (ص784) هاتين الكلمتين بقوله قب الصاري.
وكلمة قب العربية بمعنى رأس غربية في اللغة الدارجة ولذلك أفضل أن أرى في كلمة قب هذه الكلمة الأسبانية cabo بمعنى طرف: نهاية حد.
ففي معجم الملاحة لجال (ص838): (إن عددا من العمارات القديمة فيها على رأس صاري المركب سطح صغير في شكل زنبيل مستدير أجوف أو شكل كأس أو طاس، وهذا السطح في أعلى الصاري يجلس عليه المراقبون والمحاربون).
قب (بالعبرية قن): اسم مكيال للحبوب. (لب الألباب ص203).
قب، والجمع اقواب (كذا): دلو، قادوس، سطل. (فوك) وفيه: كوب أيضا.
قب: قادوس، سطل من خشب بعروتين من خشب يحيط بالدلو وجمعه أقباب.
قبة: (في الكالا قبة) (وباللاتينية وبالأسبانية والإيطالية والبروفنسالية: cappa, capa وبالفرنسية: ( chapa cape) وجمعها قباب، وفي معجم الكالا قباب: معطف قباء (الكالا). وفي تاريخ ابن الأثير (8: 407): أن أميرا أمر (الناس) أن يظهروا النياحة ويلبسوا قبابا عملوها بالمسوح في ذكرى مقتل الحسين.
ويقال: كبة أيضا قبة الثوب: طرفه الذي يحيط بالعنق. ياقة الثوب. (بوشر، محيط المحيط). قبة: عقد. (فوك، الكالا).
قبة: بناء مستدير مقوس يعقد بالآجر ونحوه. (بوشر).
قبة: بناء سقفه مستدير معقود بالحجارة أو الآجر على هيئة الخيمة. (عباد 1: 142 رقم 411، لين ألف ليلة 1: 133 رقم 48، محيط المحيط).
قبة: مسجد، معبد، مصلى. (الكالا).
قبة: اسم يطلق على مسجد في أعلاه قبة وفيه قبر رجل عظيم وبخاصة فبرولي أو قبر مربوط من المرابطين. (ريشاردسن مراكش 2: 231، جاكسون ص120، 147، جاكسون تمبكتو ص117، دوماس صحاري ص212، 424، دوماس قبيل ص53، 144، لين عادات 1: 324، 2: 232، نبيور رحلة 1: 344، ابن خلكان 1: 180، كرتاس ص130، ألف ليلة 1: 101).
قبة: خيمة كبيرة. وكان العرب القدماء يتخذونها من الجلد الأحمر وهي مخصصة للرؤساء وكبار رجال القبيلة. (الجريدة الآسيوية 1838، 1: 252).
قبة: سرادق، صيوان، فسطاط. نوع من الخيام (بوشر).
قبة: كوخ، خص، عشة، وخيمة، ومظلة. (فوك).
قبة: خيمة صغيرة أو سرير يوضع فوق سطح المنزل أيام العيد. (ليون ص317).
قبة: محفة على شكل قبة يحملها جمل ويركب فيها شخص واحد. (بوشر).
قبة: هودج. (برجون، مارسيل، هلو، معجم الطرائف، ابن جبير ص201، ابن خلكان 8: 94، 11: 73، دي ساسي طرائف 1: 7).
قبة: غرفة صغيرة. (معجم الأسبانية ص90 - 91).
قبة: ظلة، سرادق، مظلة كبيرة للوقاية من الشمس. (مملوك 1، 1: 134)، وفي الاكتفا (ص127 و) في الكلام عن لذريق: وهو على سرير تحمله ثلاث بغلات مقرونات عليه قبة مكللة بالدر والياقوت.
وحين تكون هذه الطلة أو المظلة الكبيرة تعلوها صورة طير من الذهب أو الفضة المموهة بالذهب فهي شعار السلطة في مصر (مملوك 1: 1) غير أنهم لم يكونوا يرفعونها بمصر إلا أيام الأعياد (ابن بطوطة 3: 205. دي ساسي طرائف 2: 268).
وفي رحلة ابن بطوطة (2: 187): وكانوا يحملون فوق رأس سلطان ماقديشو أربع مظلات من الحرير الملون ويعلو كل واحدة منها صورة طير من الذهب.
أما اليوم فقد نسوا في مصر معنى القبة والطير الأصلي ونسبوا إليه معنى آخر. (لين عادات 2: 369).
قبة: خيمة، سرادق لحماية القرع. (بوشر).
قبة: إسكيم، ثوب الراهب، معطف بغطاء للرأس. برنس. (المعجم اللاتيني -العربي).
قبة: في ألف ليلة (4: 7): أحضر عشر قبات من الحلوى؟ وفي طبعة برسل قعبان، ويرى لين أنها قعاب.
قبة الأرض وقبة أرين: لما كان الهنود يعتقدون أن شبه جزيرتهم هي وسط العالم فهم يرون أن خط الزوال أو دائرة نصف النهار يمر فوق رؤوسهم.
ويعتقدون إن دائرة نصف النهار بعد أن تجاوزت القطب الجنوبي قد اجتازت جزيرة لانكا مرت بالأماكن التي تعتبر من أهم الأماكن في تقاليد أهل الهند وهي مدينة اوجين عاصمة الملايو التي كانت مدة طويلة موطن الآداب في شبه الجزيرة وجدت فيها كثيرة من أبحاث علم الفلك.
ويطلق على دائرة نصف النهار أسماء مختلفة منها دائرة نصف نهار لانكان ودائرة نصف نهار اوجين.
وقد سماها العرب قبة الأرض لأن كلمة قبة تطلق أيضا على الموضع الذي يعتبر مركزا للمواضع الأخرى وتتفوق عليها بعض التوفق.
أو إنها قبة أزين، فالجيم عند أهل الهند ينطق جيما حينا وزايا حينا آخر.
ولما كانت المخطوطات تهمل في الغالب ضبط الكلمة فقد اعتاد عامة القراء على أن ينطقوها أزين، ثم أهملت المخطوطات نقطة الزاي فصارت الكلمة أرين. (انظر رينو، جغرافية أبي الفدا 1: 135).
قبة الإسلام: ليست لقب مدينة البصرة فقط بل لقب مدن أخرى أيضا. (تعليقات وخلاصات 13: 172).
قبة الرأس: قحف الرأس، قمة الرأس، جمجمة، (ألف ليلة 3: 30).
قبة الشهادة عند إليهود: خيمة من كتان كان يغطي بها تابوت العهد، حين إقامة اليهود في الصحراء إلى أن بني الهيكل (محيط المحيط) ويقال لها أيضا: قبة الزمان (محيط المحيط).
وقبة العهد. (بوشر).
قبة العين: الجفن. (بوشر).
قبة نجران: قبة عظيمة يضرب بها المثل، قيل إنها كانت تظلل ألف رجل، وكان إذا نزل بها مستجير أجير أو خائف حاجة قضيت وكانت هذه القبة لعبد المسيح بن دارس بن عدي مصنوعة من ثلاثمائة جلدن وكان عبد المسيح ينفق فيها كل سنة عشرة آلاف دينار. ونجران بلد في اليمن كانت هذه القبة بجانب نهر فيها. وكانت العرب تسميها كعبة نجران لأنهم كانوا يقصدون زيارتها كما يقصدون زيارة الكعبة (محيط المحيط).
قبة الهواء: منطاد، سفينة هوائية، وهو منطاد مملوء سائلا أخف من الهواء فيرتفع في الجو (بوشر).
قبة الميزان: قائمة تعلق بها كفتاه، وهي قطعة من حديد يرفع بها الميزان إذا أرادوا وزن شيء. (معجم الأسبانية ص91، فوك).
(معجم الأسبانية ص91، فوك).
وفي معجم بوشر ذراع الميزان وهو القضيب العرضاني في الميزان.
قبابة: تقبب، تحدب، (بوشر).
قباب: براميلي، صانع البراميل ومصلحها. (دومب ص104).
حمار قبان: عير قبان، دويبة من القشريات ذات أرجل مستديرة (بوشر).
مقبب: محدب (بوشر) وفي الملابس (ص238): بالغوا في تبطين كما يقول ديفريمري.

قب

1 قَبَّ, aor. ـِ (M, K,) inf. n. قَبِيبٌ, (M,) or قُبُوبٌ, (so in the K, [but see the next sentence,]) and قَبٌّ, (TA,) said of a number of men (قَوْمٌ), They raised a clamour, or confusion of cries or shouts or noises, in contention, or litigation, (M, K,) or in dispute. (M.) And قَبَّ, aor. ـِ inf. n. قَبِيبٌ (S, M, O, K,) and قَبٌّ, (M, K,) said of a lion, (S, M, O, K,) and of a stallion [camel], (M, K,) He made the gnashing (قَبْقَبَة [inf. n. of ↓ قَبْقَبَ], S, O, or قَعْقَعَة, M, K) of his canine teeth to be heard: (S, M, O, K:) and in like manner the verb (M, K) with the same inf. ns. (M) is said of the canine tooth of the stallion [camel] and of the lion, (M, K,) meaning it made a sounding, and a gnashing: (K:) and some expl. قَبِيبٌ in a general manner, saying that it signifies a sounding, or sound: (M:) قَبْقَبَةٌ also, and قَبْقَابٌ, [both inf. ns. of ↓ قَبْقَبَ,] (M,) or the former and قَبِيبٌ, (TA,) signify the sounding [or gnashing] of the canine teeth of the stallion [camel]: and his braying: or, as some say, the reiterating of the braying: (M, TA:) and ↓ قبقبة and قَبِيبٌ signify the sounding of the chest or belly of the horse. (S, M, O.) A2: And قَبَّ, aor. ـِ inf. n. قُبُوبٌ, said of flesh-meat, It lost its moisture, (S, M, O, K,) or fresh-ness: (M, K:) and in like manner said of dates (تَمْر), (S, M, O, Msb, [in my copy of the last of which the inf. n. is said to be قَبِيب,]) and of the skin, and of a wound: (S, O:) and hence said of the back of a man who had been beaten with the whip or some other thing, meaning the marks of the beating thereof became in a healing state, and dried. (As, O, TA.) And قَبَّتِ الرُّطَبَةُ, (M, TA,) thus correctly, but in copies of the K ↓ قَبَّبَت, (TA,) [and the CK has الرَّطْبَةُ for الرُّطَبَةُ,] is said to signify The fresh ripe date became somewhat dry after the ripening: (M, TA:) or became dry. (K.) b2: And قَبَّ النَّبْتُ, aor. ـِ and قَبُّ, [the latter anomalous,] inf. n. قَبٌّ, The plant dried up. (M, L, K.) A3: قَبَّ, (M, MA,) aor. ـَ (M,) inf. n. قَبَبٌ, (S, * M, MA, O, * K, *) He was, or became, slender in the waist, (S, * M, MA, O, * K, *) lank in the belly: (S, * M, O, * K: *) and قَبِبَتْ, uncontracted, as in some other instances, said of a woman [as meaning she was, or became, slender in the waist, lank in the belly], is mentioned by IAar: (M:) and some say, of the belly of the horse, قَبَّ, (M, TA,) meaning his flanks became lank; (M;) or his flanks adhered to his حَالِبَانِ [dual. of حَالِبٌ, q. v.]: (TA:) or one says, [app. of a horse,] قَبَّ بَطْنُهُ, (K, TA,) inf. n. قَبٌّ; (TA;) and قَبِبَ, (K, TA,) inf. n. قَبَبٌ, in the original uncontracted forms, anomalously, (TA,) meaning his belly became lank. (K, TA.) And one says also, قُبَّ بَطْنُهُ, i. e. His (a horse's) belly was, or became, firmly compacted, so as to have a round form: and قَبَّهُ means He caused it to be so: (O, TA:) the aor. of the latter is قَبُّ, and the inf. n. is قَبٌّ. (TA.) A4: قَبَّ الشَّىْءَ He collected, or gathered together, the extremities of the thing; as also ↓ قَبَّبَهُ. (M, TA.) A5: And قَبَّهُ, aor. ـُ (S, M, O,) inf. n. قَبٌّ, (M, K,) He cut it off; (S, M, O, K; *) and ↓ اقتبّهُ signifies the same: (M, K: *) or, [app. the latter,] as some say, peculiarly the hand, or arm: (M:) one says, اقتبّ فُلَانٌ يَدَ فُلَانٍ Such a one cut off the hand, or arm, of such a one: (As, S, O:) or اِقْتِبَابٌ signifies any cutting off that does not leave aught. (M.) A6: See also the next paragraph.2 قبّب He (a man) made a قُبَّة [q. v.]: (K:) or so ↓ قَبَّ: (TA:) and قبّب قُبَّةً, (M, TA,) inf. n. تَقْبِيبٌ, (TA,) he made, (M,) or constructed, (TA,) a قَبَّة. (M, TA.) [Hence,] الهَوَادِجُ تُقَبَّبُ [The women's camel vehicles of the kind called هوادج have dome-like, or tent-like, coverings made to them]. (S, O.) b2: [Hence also,] قبّب ظَهْرَهُ [He (a man) made his back round like a dome, lowering his head]. (S and K in art. دبخ.) A2: See also 1, in two places, near the middle and near the end.5 تقبّب قُبَّةً He entered a قُبَّة [q. v.]. (M, K.) 8 إِقْتَبَ3َ see 1, near the end. b2: IAar says, El-'Okeylee used not to discourse of anything but I wrote it down from him; wherefore he said, إِلَّا انْتَقَرَهَا إلَّا اقْتَبَّهَا وَلَا نُقَارَةً ↓ مَا تَرَكَ عِنْدِى قَابَّةً, meaning (assumed tropical:) He did not leave with me any approved and choice word but he cut it off for himself [or appropriated it to his own use], nor any such expression but he took it for himself. (M, TA.) R. Q. 1 قَبْقَبَ, and its inf. ns.: see 1, former half, in three places. Said of a stallion [camel], (O, TA,) it signifies [also] He brayed: (O, K, * TA:) and, said of a lion, (S, M, TA,) he roared; (S, K, * TA;) and he uttered a sound; (K, TA;) and (TA) he made a grating sound with his canine teeth: (M, TA:) and, said of the فَرْج of a woman by reason of the act of إِيلَاج, it made a sound. (IAar, O.) And, said of a sword, in a striking [therewith], It made a sound like قَبْ [q. v.]. (A.) A2: Also, (said of a man, O) He was, or became, foolish, stupid, or unsound in intellect or understanding. (O, K.) R. Q. 2 جَيْشٌ يَتَقَبْقَبُ An army of which one part presses upon another. (TA in art. جعب.) قَبْ, (M, A, K,) or قَبْ قَبْ, (TA,) an expression imitative of The sound of the fall of a sword [upon an object struck therewith] (M, A, * K, TA) in fight. (TA.) قَبٌّ The perforation in which runs [or rather through which passes] the pivot of the مَحَالَة [or great pulley]: (M, K:) or the hole which is in the middle of the بَكْرَة [or sheave] (M, A, K) and around which the latter revolves: (A:) or the [sheave or] perforated piece of wood which revolves around the pivot: and its pl., in these senses, is أَقُبٌّ, only: (M:) or the piece of wood above the teeth of the مَحَالَة: (K, TA:) or [this is app. a mistake, or mistranscription, and the right explanation is] the piece of wood [i. e. the sheave] (S, O, TA) in the middle of the بَكْرَة, (S, O,) above which are teeth (S, O, TA) of wood, (S, O,) the teeth of the محالة [between which teeth runs the well-rope]; thus says As. (TA.) [See an ex. in a verse of Zuheyr cited voce ثِنَايَةٌ.] b2: And The head [or truck] of the دَقَل [or mast] of a ship. (Az, TA in art. رنح.) b3: And [app. as being likened to the pivot-hole of the sheave of a pulley,] (tropical:) A head, chief, or ruler, (S, M, A, O, K,) of a people, or party: (M, A:) or the greatest head or chief or ruler; (M;) or such is called القَبُّ الأَكْبَرُ; (S, O;) and this appellation means the شَيْخ [or elder, &c.,] upon [the control of] whom the affairs of the people, or party, turn. (A.) And, (K,) some say, (M,) (assumed tropical:) A king: (M, K:) and, (K,) some say, (M,) a خَلِيفَة [q. v.]. (M, K.) [See also قِبٌّ.] b4: And [hence, perhaps,] (assumed tropical:) A فَحْل [i. e. stallion, or male,] of camels and of mankind. (O, K.) b5: Also (assumed tropical:) The back-part of a coat of mail: so called because that part is its main support; from the قَبّ of a pulley. (TA, from a trad.) b6: And (assumed tropical:) The piece, or pieces, inserted [i. e. sewed inside, next to the edge,] in the جَيْب [or opening at the neck and bosom] of a shirt. (A 'Obeyd, S, M, O, K.) [And in the present day it is likewise used to signify The collar of a shirt or similar garment; as also ↓ قَبَّةٌ.]

A2: Also The part between the two hips: (M, K:) or, between the two buttocks: (K:) or قَبُّ الدُّبُرِ meanswhat is between the two buttocks. (M.) See also قِبٌّ.

A3: And The hardest, or most severe, (M, O, K,) and largest, (M, K,) of لُجُم [i. e. bits, or bridles; pl. of لِجَامٌ, q. v.]. (M, O, K.) A4: and A certain measure for corn, or grain, or other kinds of the produce of land. (TA.) A5: وَتَرٌ قَبٌّ means [app. A bow-string] of which the several طَاقَات [or component fascicles of fibres or the like] are even. (A.) قِبٌّ, with kesr, The شَيْخ [or elder, &c.,] of a people, or party: (S, O, K:) but he is rather called قَبّ, with fet-h, as mentioned above. (TA.) A2: And The bone that projects from the back, between the two buttocks; (S, O, K;) i. q. عَجْبٌ: (TA:) one says, أَلْزِقْ قِبَّكَ بِالأَرْضِ, (S, O, TA,) but it is said that in a copy of the T, in the handwriting of its author, it is ↓ قَبَّكَ, with fet-h, (TA,) [as it is also in a copy of the A.] i. e. [Make thou] thy عَجْب [to cleave to the ground], (A, TA,) meaning (tropical:) sit thou. (A.) قَبَّةٌ: see قَبٌّ, last quarter.

قُبَّةٌ A certain kind of structure, (S, M, A, O, Msb, TA,) well known; (M, A, Msb, TA;) and applied to a round بَيْت [i. e. tent, or pavilion], well known among the Turkumán and the Akrád; (Msb;) it is what is called a خَرْقَاهَة [an Arabicized word from the Pers\. خَرْكَاه]; (Mgh, Msb;) and signifies any round structure: (Mgh:) it is said to be a structure of skins, or tanned hides, peculiarly; (M, TA;) derived from قَبَّ الشَّىْءَ and قَبَّبَهُ meaning “ he collected, or gathered together, the extremities of the thing: ” (M:) accord. to IAth, it is a small round tent of the kind called خِبَآء; of the tents of the Arabs: in the 'Ináyeh it is said to be what is raised for the purpose of the entering thereinto; and not to be peculiarly a structure: (TA:) [also a dome-like, or tent-like, covering of a woman's camel-vehicle of the kind called هَوْدَج: and a dome, or cupola, of stone or bricks: and a building covered with a dome or cupola:] the pl. is قِبَابٌ (S, M, A, Mgh, Msb, K) and قُبَبٌ. (S, M, O, K.) b2: [Hence,] قُبَّةُ السَّنَامِ (assumed tropical:) [The round, protuberant, upper portion of the camel's hump]. (A, voce قَحَدَةٌ.) b3: قُبَّةُ الإِسْلَامِ is an appellation of El-Basrah. (M, K.) b4: And القُبَّةُ is the name by which some of the Arabs call (assumed tropical:) The thirteen stars that compose the constellation of Corona Australis; because of their round form. (Kzw.) قِبَّةُ الشَّاةِ, also pronounced without teshdeed [i. e. قِبَة], The حَفِث [q. v.] of the sheep or goat, (S, O, K,) which has أَطْبَاق, [see, again, حَفِثٌ,] (S, O,) and which is the receptacle whereto the feces of the stomach finally pass. (TA.) [See also art. وقب.]

قُبَابٌ Sharp; (O, K;) applied to a sword and the like: (K:) from قَبَّ “ he cut off. ” (TA.) A2: And A thick, large, nose. (M, K.) A3: And, (M, O,) or ↓ قِبَابٌ, (K,) A species of fish, (M, O, K,) which is eaten, resembling the كَنْعَد. (M, O.) قِبَابٌ: see what next precedes.

قَبِيبٌ an inf. n. of 1 [q. v.].

A2: Also Dry herbage: like قَفِيفٌ. (M.) b2: And [The preparation of curd called] أَقِط of which the dry has been mixed with the fresh. (M, K.) القَبَّابُ The lion; as also ↓ المُقَبْقِبُ. (O, K: in the CK the latter is written المُقَبْقَب.) حِمَارُ قَبَّانَ [The wood-louse; thus called in the present day;] a certain insect, or small creeping thing; (S, O, K;) mentioned in art. حمر [q. v.]; (Msb;) also called عَيْرُ قَبَّانَ; (K;) a small, smoothish, blackish thing, the head of which is like that of the [beetle termed] خُنْفَسَآء, and long, and its legs are like those of the خنفسآء, than which it is smaller; and it is said that what is called عير قبّان is party-coloured, black and white, with white legs, having a nose like that of the hedge-hog; when it is moved, it feigns itself dead, so that it appears like a [small] globular piece of dung; but when the voice is withheld, it goes away: (M, TA:) MF says that the appellation عير قبّان is used only in poetry, in a case of necessity, for the sake of the metre; and is not mentioned in the lexicons of celebrity [except the K]. but it is mentioned in the M and the L: he says also that what is called حِمَارُ قَبَّانَ is said to be a species of the [beetles termed] خَنَافِس [pl. of خُنْفَسَآء] found between Mekkeh and El-Medeeneh: (TA:) [accord. to Dmr, it is a kind of six-footed insect, round, smaller than the black beetle, with a shield-shaped back, bred in moist places: (Golius:)] it is related on the authority of Jáhidh that one species thereof is called أَبُو شَحْمٍ, which is the small [species] thereof; and that the people of El-Yemen apply the appellation حمار قبّان to a certain insect, or small creeping thing, above the size of a locust, of the same sort as the فَرَاش [generally meaning moth]: in the Mufradát of Ibn-El-Beytár, it is said that what is called حمار قبّان is also called حِمَارُ البَيْتِ: the reason for the appellation [حمار قبّان] seems to be because its back resembles a قُبَّة: (TA:) قَبَّان in this case is of the measure فَعْلَان, from قَبَّ, (S, O, K,) because the Arabs imperfectly decline it, and they use it determinately; if it were of the measure فَعَّال, they would decline it perfectly; the pl. is حُمُرُ قَبَّانَ. (S, O.) A2: قَبَّانٌ, syn. with قُسْطَاسٌ, see in art. قبن.

القُبِّيُّونَ, [in the CK القُبِيُّونَ,] occurring in a trad., in the saying خَيْرُ النَّاسِ القُبِّيُّونَ, means, (Th, O, K,) if the trad. be correct, (Th, O,) Those who continue uninterruptedly fasting [except in the night] until their bellies become lank: (Th, O, K:) or, accord. to one relation, it is ↓ المُقَبَّبُونَ, which means the same. (TA.) القَابُّ and قَابَّ: see قُبَاقِبٌ, in three places.

قَابَّةٌ A drop of rain: (Az, ISk, S, M, A, O, K:) so in the saying مَا رَأَيْنَا العَامَ قَابَّةً [We have not seen this year a drop of rain]: (Az, ISk, S, O:) and مَا أَصَابَتْنَا العَامَ قَابَّةٌ [Not a drop of rain has fallen upon us this year]. (ISk, S, M, * A, * O.) b2: And Thunder; (A, K;) or the sound of thunder: so in the saying مَا سَمِعْنَا العَامَ قَابَّةً [We have not heard this year the sound of thunder]; (ISk, S, M, A, * O;) accord. to As; but only he has related this. (ISk, S, O.) A2: See also 8.

قَبْقَبٌ The belly; (S, M, O, K;) as also ↓ قَبْقَابٌ: (Suh, TA:) from ↓ قَبْقَبَةٌ, [an inf. n. of R. Q. 1, q. v., and] a word imitative of the sounding [or rumbling] of the belly. (TA.) A2: And The wood of a horse's saddle: so in the saying, يُطَيِّرُ الفَارِسُ لَوْ لَا قَبْقَبُهُ [He would make the horseman to fly off, were it not for the wood of his saddle]. (M. [But in this sense it is app. a mistranscription for قَيْقَبٌ.]) b2: And A species of trees; as also ↓ قَبْقَبَانٌ. (M. [But in this sense both are app. mistranscriptions, for قَيْقَبٌ and قَيْقَبَانٌ.]) قِبْقِبٌ A certain marine shell (O, K) wherein is a flesh [i. e. mollusk] which is eaten. (O.) قَبْقَبَةٌ: see قَبْقَبٌ.

قَبْقَبَانٌ: see قَبْقَبٌ.

قَبْقَابٌ an inf. n. of R. Q. 1. [q. v.] b2: Also A camel that brays much. (S, O, K.) b3: And One who talks much; as also ↓ قُبَاقِبٌ: (M, * K, TA:) or one who talks much, whether wrongly or rightly: (M, * TA:) or one who talks much and confusedly. (M, K, * TA.) b4: And A liar. (O, K.) b5: See also قَبْقَبٌ. b6: Also The فَرْج [meaning external portion of the organs of generation] (M, O, K) of a woman: (O:) or [a vulva] such as is [described as being] وَاسِعٌ كَثِيرُ المَآءِ, (O, K,) [because]

إِذَا أَوْلَجَ الرَّجُلُ ذَكَرَهُ فِيهِ قَبْقَبَ أَىْ صَوَّتَ. (IAar, O.) And they also used it as an epithet; [but in what sense is not expl.;] saying ذَكَرٌ قَبْقَابٌ. (M.) b7: And The [clog, or] wooden sandal: (O, K:) [app. because of the clattering sound produced by it:] of the dial. of El-Yemen: (O, TA:) [but now in common use; applied to a kind of clog, or wooden patten, generally from four to nine inches in height, and usually ornamented with mother-ofpearl, or silver, &c.; used in the bath by men and women; and by some ladies in the house:] in this sense the word is said to be post-classical. (TA.) A2: Also, (K,) accord. to Az, (O,) The خَرَزَة [app. a polished stone, or a shell,] with which cloths are glazed: (O, K:) but this is called قَيْقَاب. (O.) قُباقِبٌ: see قَبْقَابٌ. b2: Also, as an epithet applied to a man, (K,) i. q. جَافٍ [Coarse, rough, or rude, of make, or of nature or disposition; &c.]. (O, K.) A2: And القُبَاقِبُ signifies العَامُ المُقْبِلُ [i. e. The year that is the next coming]: (K:) or [this is a mistake occasioned by an omission, and] its meaning is العَامُ الَّذِى بَعْدَ العَامِ المُقْبِلِ [the year that is after that which is the next coming]; you say, لَا آتِيكَ العَامَ وَلَا قَابِلَ وَلَا قُبَاقِبَ [I will not come to thee this year, nor next year, nor the year after the next]; and AO cites as an ex.

العَامُ وَالمُقْبِلُ وَالقُبَاقِبُ [This year, and the next year, and the year after the next]: (S:) or قُبَاقِبٌ [without the art. ال and perfectly decl.] signifies [thus, i. e.] العامُ الَّذِى

يَلِى قَابِلَ عَامِكَ, and is a proper name of the year; whence the saying of Khálid Ibn-Safwán to his son, when he reproved him, إِنَّكَ لَنْ تُفْلِحَ العَامَ

↓ وَلَا قَابِلًا وَلَا قُبَاقِبًا وَلَا مُقَبْقِبًا [Verily thou wilt not prosper this year, nor next year, nor the year after the next, nor the year after that]; every one of these words being the name of the year after the year; thus related by As, who says that they know not what is after that: (M:) IB says that the statement of J is what is commonly known; i. e., that قُبَاقِب means the third year [counting the present year as the first], and that ↓ المُقَبْقِبُ means the fourth year: but some make ↓ القَابُّ the third year; and القُبَاقِبُ, the fourth year; and ↓ المُقَبْقِبُ, the fifth year: (TA:) [thus Sgh says,] ↓ القَابُّ is the third year: and Khálid Ibn-Safwán [is related to have] said, وَلَا قُبَاقِبَ ↓ يَا بُنَىَّ إِنَّكَ لَا تُفْلِحُ العَامَ وَلَا قَابِلَ وَلَا قَابَّ

↓ وَلَا مُقَبْقِبَ [O my child (lit. my little son), verily thou wilt not prosper this year, nor next year, nor the year after the next, nor the year after that, nor the year after that]; (O, K; *) every one of these words being the name of the year after the year. (O.) أَقَبُّ Lank in the belly: (S, O:) or slender in the waist, lank in the belly: (M:) fem. قَبَّآءُ, (S, M, A, O, K,) applied to a woman, (S, A, O,) meaning slender in the waist; (K;) or lank in the belly; (TA;) or lank in the belly, slender in the waist: (A:) and pl. قُبٌّ, (S, A, O, K,) applied to horses, (S, A, O,) meaning lean, or light of flesh: (S, O:) and some say that أَقَبُّ applied to a horse signifies lank in his flanks. (M.) مُقَبَّبٌ, applied to a house, or chamber, Having a قُبّة [q. v.] made above it. (S, O, K.) [and in like manner applied to a woman's camel-vehicle of the kind termed هَوْدَج: see 2. b2: And it is also an epithet applied to a solid hoof; meaning Round like a cupola: see مُفِجٌّ, and see the first sentence in art. قعب.]

A2: سُرَّةٌ مُقَبَّبَةٌ, (M, K, TA,) in a copy of the K erroneously written مُقَبْقَبَة, (TA,) A lean navel; as also ↓ مَقْبُوبَةٌ. (M, K, TA.) b2: See also القُبِّيُّونَ.

سُرَّةٌ مَقْبُوبَةٌ: see the next preceding paragraph.

مُقَبْقِبٌ: see القَبَّابُ: A2: and see also قُبَاقِبٌ, in four places.

قَلُونِيَةُ

Entries on قَلُونِيَةُ in 1 Arabic dictionary by the author Yāqūt al-Ḥamawī, Muʿjam al-Buldān
قَلُونِيَةُ:
بعد الواو الساكنة نون مكسورة ثم ياء خفيفة: بلد بالروم بينه وبين قسنطينية ستون بريدا، وصله سيف الدولة في غزاته سنة 335، فقال أبو فراس:
فأوردها أعلى قلونية امرؤ ... بعيد مغار الــجيش ألوى مخاطر
ويركز في قطوي قلونية القنا، ... ومن طعنها نوء بهنزيط ماطر
وعاد بها يهدي إلى أرض قلّز ... هوادي يهديها الهدى والبصائر

كب

Entries on كب in 4 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, and 1 more
كب
الْكَبُّ: إسقاط الشيء على وجهه. قال عزّ وجل: فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ
[النمل/ 90] . والإِكْبَابُ: جعل وجهه مَكْبُوباً على العمل. قال تعالى: أَفَمَنْ يَمْشِي مُكِبًّا عَلى وَجْهِهِ أَهْدى
[الملك/ 22] والكَبْكَبَةُ: تدهور الشيء في هوّة. قال: فَكُبْكِبُوا فِيها هُمْ وَالْغاوُونَ
[الشعراء/ 94] . يقال كَبَّ وكَبْكَبَ، نحو: كفّ وكفكف، وصرّ الرّيح وصرصر.
والكَوَاكِبُ: النّجوم البادية، ولا يقال لها كواكب إلّا إذا بدت. قال تعالى: فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأى كَوْكَباً [الأنعام/ 76] ، وقال: كَأَنَّها كَوْكَبٌ دُرِّيٌّ [النور/ 35] ، إِنَّا زَيَّنَّا السَّماءَ الدُّنْيا بِزِينَةٍ الْكَواكِبِ [الصافات/ 6] ، وَإِذَا الْكَواكِبُ انْتَثَرَتْ [الانفطار/ 2] ويقال: ذهبوا تحت كلّ كوكب : إذا تفرّقوا، وكَوْكَبُ العسكرِ: ما يلمع فيها من الحديد.
باب الكاف والباء ك ب، ب ك مستعملان

كب: كَبَبْتُه لوجهه فانكبّ، أي: قلبته. وأكب القوم على الشيء يعملونه. وأكب فلان على فلان [يطالبه] . قال لبيد:  جنوح الهالكي على يديه ... مكبا يجتلي نقب النصال

والفارس يكُبُّ الوحش إذا طعنها فألقاها على وجهها، قال:

فهو يكُبُّ العيط منها للذقن

والكبكبة: جماعة من الخيل. وكَبَبْتُ الغزل: جعلته كُبَّةً. وقيس كُبّة: حي من اليمن. والكَبابُ: الطباهج. والتكْبيبُ: فعله. كَبْكَب: جبل، لا ينصرف، قال:

[وتدفن منه الصالحات وإن يسىء ... يكن ما أساء] النار في رأس كَبْكَبا

والكبكبةُ: الدهورة، فَكُبْكِبُوا فِيها

. دهوروا وجمعوا، ثم رمي بهم في هوة من النار. وكَبَبْتُ الخيل: صدمتها.

بك: البَكُّ: دق العنق. وسميت مكة: بكّة، لأن الناس يبكًّ بعضهم بعضاً في الطواف، [أي] : يدفع بعضهم بعضاً بالازدحام. ويقال: بل سميت، لأنها كانت تبك أعناق الجبابرة إذا ألحدوا فيها بظلم. والبَكْبَكَةُ: شيء تفعله العنز بولدها. 
كب
كَبَبْتُ فلاناً لوَجْهِه فانْكَبَّ. وأكَبَّ عليه يَطلُبُه. وكذلك كل شَيْءٍ صَرَعْتَه فقد كَبَبْتَه.
والأَكَبُّ: الذي لا يَزَالُ يَعْثُر ويَنْكَبُّ لِوَجْهِه.
والكُبْكُبَةُ: جَماعَةٌ من الخَيْل، وكذلك الكُبَّةُ.
والكُبَّةُ من الغَزْلِ: معروفةٌ.
والكَبَابُ: الطَّبَاهِجُ، والفِعْلُ التَكْبِيْبُ.
والكَبْكَبَةُ: الدَّهْوَرةُ، من قَوْلِهِ تعالى: " فَكُبْكِبُوا فيها ".
وكَبْكَبُ: جَبَلٌ لا يَنْصَرِفُ.
والكُبْكُبُ: الشَّدِيْدُ من الرِّجال.
وكُبْكُبَة من شَحْم، وكُبْكُوْبَة مِثْلُها: وهي مِثْلُ الكُعْبُرَة.
والكبَاكِبُ من الرجَال: المُجْتَمِعُ الخَلْقِ.
والكُبُّ من النَبات: ضَرْبٌ من النَّجِيْل والحَمْض، الواحدة كُبَّةٌ.
وجاءَ فلانٌ مُتَكَبْكِباً في ثِيابِه: أي مُتَزَمِّلاً.
والكُبَابُ: الرمْلُ بَعْضُه على بعض، وكذلك الثَّرى المُتَكَبِّبُ والطيْنُ. والكُبَابُ: الكَثِيرُ من الإِبل وغيرِها، وكذلك الكُبَّةُ. ويُقال: " أنْتَ كالبائع الكُبَّةَ بالهبَّة "، والهُبَّةُ: الريْحُ.
والكَوْكَبُ: بَيَاضٌ في العَيْن من جُدَرِيّ أو غَيْرِه.
وكَوْكَبُ البِئْرِ: عَيْنُها ومُعْظَمُها. وبِئْر مُكَوْكِبَةٌ: كثيرةُ الماءِ.
وكَوْكَبُ الــجَيْش: مُعْظَمُه.
وكَوْكَبُ القَوْم: سَيدُهم وفارِسُهم.
وتَسَاقَطَتْ كَواكِبُ القَوْم: أي قُتِلُوا. وقيل: هو ما بَرَقَ من سِلاحِهم. وتَكَوْكَبَتِ الأبطالُ: صارَتْ جَماعَةَ جَماعَةً.
والكَواكِبُ: الجِبَالُ الطِّوَالُ، واحِدُها كَوْكَبٌ.
وكُوَاكِبُ: جَبَلٌ تُنْحَتُ منه الأرْحَاءُ، ويُقال له: كوَيْكِبٌ.
وطَلَعَتِ الكَوْكَبَةُ: أي الزُّهَرَةُ.
وألْقى عليه كَبَّتَه: أي ثِقْلَه.
ورَمى بكَبّتِه: أي بأرْوَاقِه.
وكبَّةُ الشِّتَاءِ: شِدَّتُه.
والكبَّة: الصَّدْمَةُ بين الجَبَلَيْن.
وكَبَّةُ النارِ: صَدْمَتُها ودَفْعَتُها.

كب

1 كَبَّهُ, aor. ـُ (inf. n. كَبٌّ, TA;) and كَبْكَبَهُ; (K, TA;) He inverted it, or turned it upside-down. (K.) b2: كَبَّ الإِنَآءَ, aor. ـُ inf. n. كَبٌّ, [He inverted, or turned down, the vessel, so as to pour out its contents]: (TA:) he turned the vessel over upon its head. (Msb.) b3: كَبَّ القَصْعَةَ He turned over the wooden bowl upon its face. (TA.) b4: كَبَّهُ, (K,) or كبّه لِوَجْهِهِ, (S,) [or عَلَى وَجْهِهِ (see 4),] and ↓ اكبّه (K) and ↓ كَبْكَبَهُ, (S, K,) He prostrated him; threw him down upon his face. (S, K.) [One says,] كَبَّ اللّٰهُ عَدُوَّ المُسْلِمِينَ [May God overthrow, or prostrate, the enemy of the Muslims!]: but one should not say ↓ اكبّ. (S.) See also 4. b5: He cut, or wounded, a camel in the legs. (TA.) A2: كَبَّ, (aor.

كَبُ3َ, inf. n. كَبُّ, TA,) (tropical:) He [convolved, or glomerated, thread, and likewise hair (see فَلِيلٌ), or he] made thread [&c.] into كُبَب [or balls]: (S, K:) or into a كُبَّة [or ball]. (ISd.) [The verb is used in the present day to signify He wound thread into a ball, or balls.] See 5.

A3: كَبَّ, [aor., app., كَبِّ,] He, or it, was weighty, or heavy. (K.) See كُبَّةٌ

A4: He kindled, or set on fire, كُبّ, which is [a plant, or tree, of the kind called] حَمْض. (AA, K.) 2 كبّب, inf. n. تَكْبِيبٌ, (tropical:) He made كَبَاب, or meat cut up, &c. (K.) 4 أَكْبَ3َ See 1.

A2: اكبّ He bent his head down towards the ground; [as also إِلَى الأَرْضِ ↓ انكبّ, occurring in the TA, art برز;] bent himself down; stooped. (TA.) [See Kur, lxvii, 22.] b2: اكبّ, (K,) or اكبّ عَلَى وَجْهِهِ, (S) and ↓ انكبّ, (TA,) quasi-pass. of كَبَّ; He fell prostrate or prone; fell upon his face: (S, K:) the former verb extr. with respect to analogy, (S,) [as quasipass. of كَبَّ: see أَحْجَمَ, and أَحْنَجَ]: [and ↓ كَبَّ, aor. , app., كَبِّ, inf. n. كَبٌّ, he fell, having stumbled: for] كَبٌّ is the contr. of اِنْتِعَاشٌ. (S, art. تعش.) b3: اكبّ لَهُ (i. e., لِلشَّىْءِ, TA) i. q. تَحَانَى (as in some copies of the K) or تَجَانَأَ (as in others): the latter [meaning He bent down towards it] is probably the correct reading. (TA.) A3: اكبّ عَلَيْهِ, (i. e., على الشَّىْءِ, TA,) and ↓ انكبّ, (assumed tropical:) He fell to, or set about, doing it. (K.) اكبّ على الأَمْرِ يَفْعَلُهُ, and ↓ انكبّ, [He fell to, or set about, the thing, to do it]. (S.) A4: اكبّ عَلَيْهِ, (i. e., على عَمَلٍ, TA,) and ↓ انكبّ, (tropical:) He kept, or adhered, to it; (K;) i. e., to a work. (TA.) 5 تكبّبت الإِبِلُ The camels were prostrated by disease (S, K) or emaciation. (S.) A2: تكبّب (tropical:) It (sand) became contracted (by reason of its moisture, TA,) into a compact mass: (S:) or became moist, and, in consequence, compact: whence كُبَّةُ غَزْلٍ [a ball of spun thread], as indicated by Z in the A. (TA.) b2: تكبّب (tropical:) He wrapped himself up in his garment: (A:) [as also ↓ تكبكب: ex.] جَاءَ مُتَكَبْكِبًا فِى ثِيَابِهِ He came wrapped up in his garment. (S.) 6 تكابّوا عَلَيْهِ (tropical:) They pressed together, or crowded together, upon it. (TA.) [See تَّكَاتُّوا, in art. كت.]7 انكبّ It (a jug, or the like) was, or became, inverted, or turned down, so as to pour out its contents. (IB, in TA, voce غَرَبٌ.) b2: See 4, in five places. R. Q. 1 كَبْكَبَهُ He turned him over, one part upon another: or threw him from the top of a mountain or wall. (TA.) See 1, in two places. b2: كَبْكَبَهُ, inf. n. كَبْكَبَةٌ, He threw him into a deep place, or hollow. (K.) فَكُبْكِبُوا فِيهَا [Kur, xxvi, 9 4,] And they shall be thrown prostrate therein: [i. e., into the fire of hell:] (S:) or they shall be collected together and thrown down into it, namely, the abyss of hell-fire: (Lth:) lit., they shall be thrown so as to turn over and over until at length they come to a stop therein: (TA:) or they shall be thrown into it, one upon another: (Zj:) or they shall be collected together therein. (TA.) b3: كبكب المَالَ He collected together, and brought or put back, the extremities of what was scattered of the wealth or property: [meaning, he collected the camels &c. by driving together those that were dispersed:] like كَمْهَلَهُ and دَبْكَلَهُ

&c. (L.) R. Q. 2 تَكَبْكَبُوا (tropical:) They collected themselves together. (TA.) b2: See 5.

كُبٌّ, [coll. gen. n., A plant or tree, of the kind called] حَمْض; (K;) a kind of tree excellent for kindling, the leaves of which make the tails of horses beautiful and long; it has joints and thorns, and grows in fine, or soft, and plain soil: n. un. with ة: or, accord. to some, it is [a plant, or tree,] of the kind called نَجِيلُ الفَلَاةِ: but IAar says, among the [plants, or trees, called]

حَمْض, are the نجيل and the كبّ. (TA.) كَبَّةٌ and ↓ كُبَّةٌ A charge, an assault, or an onslaught, in war. (K) [And] كَبَّةٌ (S, K) and ↓ كُبَّةٌ (K) A single impetus [in some copies of the S, دَفْعَة; in others, and in my copies of the K, دُفْعَة: I prefer the former reading:] in fighting and in running [in the CK, والجَرْىُ, which is doubtless a mistake]: (S, K:) and vehemence thereof. (TA.) b2: كَبَّةٌ and ↓ كُبَّةٌ A collision between two troops of horses: in the K, بِيْنَ الجَبَلَيْنِ; but correctly, بَيْنَ الخَيْلَيْنِ, as in other lexicons. (TA.) b3: كَبَّةٌ (S, K) and ↓ كُبَّةٌ (K) A letting loose, or setting free, horses, (S, K,) upon the race-course, or field, to run, or to charge. (S.) [This is evidently meant in the S as an explanation of the words rendered here “ a single impetus ” &c.] b4: كَبَّةٌ (S, K) and ↓ كُبَّةٌ (K) The vehemence and assault [in some copies of the S, دَفْعَة: in others, and in my copies of the K, دُفْعَة: I prefer the former reading:] of winter. (S, K) b5: كَبَّةُ النَّارِ A dash, or dashing of the fire [of hell]. (TA.) A2: كَبَّةٌ and ↓ كُبَّةٌ and ↓ كَبْكَبَةٌ and ↓ كِبْكِبَةٌ and ↓ كِبْكِبٌ or (accord. to the TA) ↓ كَبْكَبٌ, A throwing into a deep place, or hollow. (K.) See كَبْكَبَ.

A3: See also كُبَّةٌ.

كُبَّةٌ: see كَبَّةٌ passim.

A2: الكبّ [a mistranscription for الكُبَّةُ, as is shown by the next sentence,] What is collected together, of dust, or earth, and of other things. (TA [See also سَفَاةٌ, voce سَفًا.] b2: Hence, (TA,) كُبَّةٌ (tropical:) A جَرَوْهَق (which is not an Arabic word, TA, [but arabicized, from the Persian كُرُوهَهْ guróhah, signifying a ball] of spun thread: (S, K:) or such as is collected together, [or convolved, so as to form a ball,] of spun thread: (TA: [see 5:]) pl. كُبَبٌ. (S, K.) [And it is likewise of hair: see فَلِيلٌ.] b3: [Hence,] كُبَّةٌ (S, K) and ↓ كُبْكُبَةٌ (S) or ↓ كَبْكَبَةٌ (K) (tropical:) A company, congregated body, or troop, (K,) of horses, (S,) or of men. (TA.) كبكبةٌ مِنْ بَنِى إِسْرَائِيلَ A company of the Children of Israel. (TA, from a trad.) كُبَّةُ السُّوقِ The company of the market: said in a trad. to be the company of Satan. (TA.) رَمَاهُمْ بِكُبَّتِهِ [He threw upon them] his troop, or company. (TA.) See also below. b4: A herd of great camels. (K.) إِنَّكَ لَكَالبَائِعٍ الكُبَّةَ بِالهُبَّةِ Verily thou art like the seller of a herd of great camels for wind. A proverb, thus related by Az: but, as related by some, الكبة بالهبة, without teshdeed: see arts. كبو and هبو. (TA.) b5: كُبَّةُ الخَيْلِ The greater number, or main part, of the troop of horses. (Th.) b6: I. q. عِيَالٌ: so in the phrase عَلَيْهِ كبّةٌ [He has a family, or household, dependant upon him]. (TA.) b7: كُبَّةٌ (K) and ↓ كَبَّةٌ (S, K) (tropical:) A pressing, or crowding, together. (S, K.) A3: كُبَّةٌ Weight. (K.) So in the saying رَمَاهُمْ بِكُبَّتِهِ [He threw upon them his weight]. (TA.) (But see above.) And أَلْقَى عَلَيْهِ كُبَّتَهُ He threw his weight upon him. (TA.) كَبَابٌ i. q. طَبَاهَجٌ; (S;) i. e., (TA,) (tropical:) Flesh-meat cut up [into small pieces] (K) and roasted, or broiled; or thrown upon burning coals: (TA:) [small morsels of meat, generally mutton or lamb, roasted on skewers]. Asserted by El-Khafájee to be Persian; and thought to be so by Yaakoob. (TA.) كُبَابٌ A large number of camels or of sheep or goats. (K.) Also used as an epithet: ex.

نَعَمٌ كُبَابٌ Camels, or camels and sheep or goats, so numerous that one mounts upon another. (TA.) نَعَمٌ كُبَاكِبٌ Many camels, or camels and sheep or goats. (TA.) See also كُثَابٌ

A2: Dust; earth. (K.) b2: Adhesive mud; or clay. (K.) b3: Moist earth. (K.) b4: An abundance of moist, or soft, earth, that cleaves together. (TA.) b5: Sand that is contracted (by reason of its moisture, TA,) into a compact mass: (S:) sand that has become moist, and, in consequence, compact. (TA.) كَبَابَةٌ A certain medicine (S, K) of China: (K:) [cubeb, or piper cubebae.]

كِبْكِبٌ and كَبْكَبٌ, see كَبَّةٌ

A2: A certain game (K) of the Arabs. (TA.) كُبْكُبٌ and كُبَاكِبُ A man (TA) of compact (and strong, TA,) make: pl. كَبَاكِبُ. (K.) كَبْكَبَةٌ and كِبْكِبَةٌ, see كُبَّةٌ.

كُبْكُبَةٌ see كُبْكُوبٌ.

كَبْكَابٌ An excellent kind of thick dates. (K.) كُبْكُوبٌ and كُبْكُوبَةٌ and ↓ كُبْكُبَةٌ A closely congregated body of men. (K.) كَبْكَابَةٌ A fat woman. (K.) رَجُلٌ أَكَبُّ A man who is constantly stumbling. (TA.) مِكَبٌّ and ↓ مِكْبَابٌ One who looks much towards the ground. (K.) مُكَبَّبَةٌ A dust-coloured wheat, with thick ears, (K,) like small birds, and a thick straw, the eaters of which [namely the straw, a common fodder in Arabia,] do not become brisk, or sprightly. (TA.) مِكْبَابٌ see مِكَبٌّ.

آبِلٌ

Entries on آبِلٌ in 1 Arabic dictionary by the author Yāqūt al-Ḥamawī, Muʿjam al-Buldān
آبِلٌ:
بفتح الهمزة وبعد الألف باء مكسورة ولام:
أربعة مواضع. وفي الحديث أن رسول الله، صلى الله عليه وسلّم، جهّز جيشــا بعد حجّة الوداع وقبل وفاته، وأمر عليهم أسامة بن زيد، وأمره أن يوطئ خيله آبل الزّيت، بلفظ الزيت من الأدهان، بالأردنّ من مشارف الشام، قال النّجاشي:
وصدّت بنو ودّ صدودا عن القنا ... إلى آبل، في ذلّة وهوان

التّنافر

Entries on التّنافر in 1 Arabic dictionary by the author Al-Tahānawī, Kashshāf Iṣṭilāḥāt al-Funūn wa-l-ʿUlūm
التّنافر:
[في الانكليزية] Dissonance ،discord
[ في الفرنسية] Dissonance
بالفاء عند أهل المعاني يطلق على وصف في الكلمة يوجب ثقلها على اللسان، سواء كان لتنافر نفس الحروف أو لتنافر كيفياتها أولهما.
فقالن بالتقاء الساكنين مشتمل على تنافر الحروف من حيث كيفياتها، نعم هو داخل في مخالفة القياس أيضا. ومن التنافر ما هو يوجب التناهي في الثّقل نحو الهعخع بكسر الهاء وفتح الخاء المعجمة بمعنى النبت الأسود في قول أعرابي سئل عن ناقته فقال: تركتها ترعى الهعخع. ومنه ما هو دون ذلك نحو مستشزرات في قول امرئ القيس:
غدائره مستشزرات إلى العلى أي مرتفعات إلى العلى. وتنافر الكلمات أن تكون الكلمات بسبب اجتماعها ثقيلة على اللسان إمّا في نهاية الثقل كقول الشاعر:
وليس قرب قبر حرب قبر فإنّ التنافر ليس في قرب ولا في قبر، بل عند اجتماعهما حصل على اللسان ثقل جدا وأمّا دون ذلك كقول أبي تمام: كريم متى أمدحه أمدحه والورى معي
فإنّ في أمدحه من ثقل لما بين الحاء والهاء من القرب لكن لا إلى حد يخرج به الكلمة عن الفصاحة. فإذا تكرّر كمل الثقل أي بلغ حدا لا يتحمله الفصيح وذلك لأنّه تكرّر اجتماع الحاء والهاء وأدّى إلى اجتماع حروف الحلق، إلّا أنّ التنافر لم يحصل فيه من حروف كلمة واحدة فلم يعد في تنافر الحروف فأفهم.
والتنافر مطلقا سواء كان تنافر الحروف أو تنافر الكلمات مخلّ بالفصاحة. وزعم بعضهم أن من التنافر جمع كلمة مع كلمة أخرى غير مناسبة لها كجمع سطل مع قنديل ومسجد بالنسبة إلى الحمامي مثلا، وهو وهم لأنّه لا يوجب الثقل على اللسان، فهو إنّما يخلّ بالبلاغة دون الفصاحة.
اعلم أن مرجع معرفة تنافر الحروف والكلمات هو الحس، لكن لا اعتماد على كل حسّ بل الحاكم النافد الحكم حسّ العربي الذي له سليقة في الفصاحة أو كاسب الذوق السليم من ممارسة التكلّم بالفصيح والتحفظ عن التكلّم بغير الفصيح وليس التنافر لكمال تباعد الحروف بحسب المخارج، وإلّا لكان مرجعه إلى علم المخارج ولا لقربه كذلك لذلك، ولا لاختلاف الحروف في الأوصاف من الجهر والهمس إلى غير ذلك، وإلّا لكان المرجع ضبط أقسام الحروف. وإياك أن تذهب إلى شيء منها إذ الكلّ مبني على الغفلة عن تعيين مرجع التنافر وعن كثير من المركبات الفصيحة الملتئمة من المتباعدات نحو علم وفرح، والملتئمة من المتقاربات نحو جيش وشجي، ومن مال إلى أنّ اجتماع المتقاربات المخارج سبب للتنافر لزمه عدم فصاحة ألم أعهد. والجواب عنه بأنّ فصاحة الكلام لا تتوقف على فصاحة جميع كلماته بل على فصاحة الأكثر بحيث يكون غير الفصيح مغموزا فيه مستورا على الفائقة لفصاحة الكلمات الكثيرة كما تستر الحلاوة الشديدة المرارة القليلة وبعدم فصاحة كلمة من ذلك الكلام لا يخرج عن الفصاحة، كما أنّ الكلام العربي لا يخرج عن كونه عربيا بوقوع كلمة عجمية فيه تكلف جدا من غير داع. هكذا يستفاد من المطول والأطول في تعريف الفصاحة.

حِصْنُ سَلْمانَ

Entries on حِصْنُ سَلْمانَ in 1 Arabic dictionary by the author Yāqūt al-Ḥamawī, Muʿjam al-Buldān
حِصْنُ سَلْمانَ:
ذكر البلاذري أن سلمان بن ربيعة كان في جيش أبي عبيدة مع أبي أمامة الصّديّ بن عجلان صاحب رسول الله، صلى الله عليه وسلم، فنزل حصنا بقورس من العواصم فنسب ذلك الحصن إليه وعرف به، ثم قفل من الشام فيمن أمدّ به سعد بن أبي وقاص إلى العراق، وقيل: إن سلمان كان غزا الروم بعد فتح العراق وقبل شخوصه إلى أرمينية فعسكر عند هذا الحصن وقد خرج من مرعش فنسب إليه، وقيل: إن هذا الحصن نسب إلى سلمان بن أبي الفرات بن سلمان.
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