قشر

1 قَشَرَهُ, aor. ـِ and قَشُرَ, inf. n. قَشْرٌ; and ↓ قشّرهُ, (S, M, Msb, K,) inf. n. تَقْشِيرٌ; (S;) He divested or stripped it of, or stripped off or removed from it, namely a branch, (S, Msb,) or other thing, (S,) its قِشْر [i. e. peel, rind, bark, coat, covering, husk, shale or shell, crust, scab, skin, or outer integument, or superficial part; he, or it, pared, peeled, rinded, barked, decorticated, husked, shelled, scaled, flayed, skinned, or excoriated, it; he, or it, stripped off, scraped off, rubbed off, abraded, or otherwise removed, its outer covering or integument, or superficial part]; (S, Msb;) but the ↓ latter verb has an intensive signification; (Msb;) [or denotes frequency, or repetition, of the action, or its application to many objects, as well as muchness;] he pared off, or removed, its peel, rind, bark, or the like, (لِحَآءَهُ,) or its skin: (M, K:) [and he pared, peeled, stripped, scraped, or rubbed, it off; namely, anything superficial, and generally a thing adhering to the surface of another thing, as, for instance, peel and the like, and a scab, and skin, and mud. One says of a fruit, or the like, يُقْشَرُ عَنْ حَبَّةٍ, Its covering, being removed, shells off from a grain or the like.]

b2: قَشَرَهُ بِالسَّوْطِ [He excoriated him with the whip]. (TA, art. حمر.) b3: قَشَرَهُ بِاللِّسَانِ (assumed tropical:) [He galled him, as though he flayed him, with the tongue; i. e., with reproof, &c.] (TA, ibid.) A2: قَشِرَ, aor. ـَ It (a date) had a thick skin. (TA.) A3: قَشِرَ, (TA,) [aor. ـَ inf. n. قَشَرٌ, (S, TA,) He had his nose excoriated by intense heat: or (tropical:) he was intensely red, as though he were flayed, (M,) or as though his scarf-skin were peeled off. (TA.) 2 قَشَّرَ see 1.5 تَقَشَّرَ see 7.7 انقشر and ↓ تقشّر quasi-passives of قَشَرَهُ and قَشَّرَهُ, respectively; [It became divested, or stripped, of its peel, rind, bark, coat, covering, husk, shale or shell, crust, scab, skin, or superficial part; it became pared, peeled, rinded, barked, decorticated, husked, shelled, scaled, flayed, skinned, or excoriated; its superficial part became stripped off, scraped off, rubbed off, abraded, or otherwise removed: and it peeled off; it scaled off, or exfoliated:] (S, M, K:) both signify the same: (S:) [or the latter, as quasipass. of قشّره, has an intensive signification; or denotes frequency, or repetition, of the action, or its application to many subjects, as well as muchness: and the same also signifies it became divested, or stripped, of its peel, &c. part after part: and it peeled off, or scaled off, part after part.]

قُشْرٌ. b2: القُشْرَانِ [dual], with damm, (K,) or ↓ القِشْرَانِ, (so written in a copy of the M,) The two wings, (K,) or the two thin wings, (M,) of the locust. (M, K.) قِشْرٌ The covering of a thing, whether natural or accidental; (M, K;) i. e., of anything; (M;) [the exterior part, peel, rind, bark, coat, crust, integument, skin, or covering, of a branch, plant, fruit, or the like; a coat such as one of those of an onion or other bulbous root, as is shown in the K, voce مُصَّاخٌ; a case, husk, shale, shard, or shell, such as covers a seed or seeds or an egg; a crust, a scab, a substance consisting of scales or laminæ and any similar thing, that peels off from the skin &c.; the skin of fruits &c.;] of a branch [and the like], the part which is like the skin of a human being; and hence the قِشْر of a melon and the like: (Msb:) pl. قُشُورٌ. (S, M, Msb, K.) ↓ قِشْرَةٌ is a more particular term [signifying A piece, or particle, of peel, rind, bark, &c.]: (S:) and likewise signifies the skin of a هَبْرَة [or piece of flesh-meat] which remains when its liquor has been sucked; as also ↓ قُشْرَةٌ. (M.) ↓ قُشَارٌ also signifies the same as قِشْرٌ: and likewise the skin [or slough] of a serpent. (TA.) b2: [Hence,] قِتْرٌ also signifies (tropical:) The dress, or apparel, of a man; (S;) any dress, or apparel: (M, K:) and a garment; (TA;) as also ↓ قِشْرَةٌ: (M, TA:) and the pl. is قُشُورٌ. (M, K.) You say, عَلَيْهِ قِشْرٌ حَسَنٌ (tropical:) [Upon him is goodly apparel]. And خَرَجَ بَيْنَ قِشْرَتَيْنِ نَظِيفَتَيْنِ (tropical:) He went forth in two clean garments. (TA.) And in a trad. of Keyleh it is said, كُنْتُ إِذَا رَأَيْتُ رَجُلًا ذَا رُوَآءٍ وَذَا قِشْرٍ طَمَحَ بَصَرِى إِلَيْهِ (tropical:) [I used, when I saw a man of goodly aspect, and of apparel, to raise my eyes towards him]. (S.) b3: [Hence, also,] ↓ قُشَارٌ signifies (assumed tropical:) The refuse, or lowest or basest or meanest sort, of mankind, or of people. (IAar, in TA, arts. بشر and خشر.) See also قُشَارَهٌ. b4: And see قُشْرٌ.

تَمْرٌ قَشِرٌ Dates, or dried dates, having much قِشْر [or skin]; (S, M, K;) as also ↓ قَشِيرٌ. (TA.) See قَشِرَ.

قُشْرَةٌ: see قِشْرٌ: b2: and see قَاشِرَةٌ.

قِشْرَةٌ: see قِشْرٌ, in two places.

قُشَرَةٌ: see قَاشِرَةٌ.

قُشَارٌ: see قِشْرٌ, in two places.

قَشُورٌ A medicine with which the face is peeled, in order that it may become clear (M, K) in complexion. (M.) See قَاشِرَةٌ.

قَشِيرٌ: see قَشِرٌ.

قُشَارَةٌ Peel, rind, bark, or the like, (لِحَآء,) or skin, pared off, or removed, from a thing; (M, K;) [parings, or bits, or particles, of a thing, that fall off, or are pared off.]

قَاشِرَةٌ [A شَجَّة (or wound upon the head) which merely peels off the external skin; also termed حَارِصَةٌ; (see شَجَّةٌ;)] the first شَجَّة, (S, K,) because it peels off the skin, (S,) or which peels off the skin. (K.) b2: A woman who peels her face, (K,) i. e., the external skin of her face, with medicine [called قَشُورٌ], in order that her complexion may become clear; (K, TA;) and who rubs her face, or the face of another, with [the kind of liniment called] غُمْرَة; (TA;) as also ↓ مَقْشُورَةٌ: (K:) which latter [also] signifies a woman to whom this is done. (TA.) The قَاشِرَة and the مَقْشُورَةٌ are cursed in a trad. (M, K.) b3: مَطْرَةٌ قَاشِرَةٌ, (S,) and ↓ قُشْرَةٌ, and ↓ قُشَرَةٌ, (M, K, TA,) A rain that pares, or strips, the surface of the earth, (S, M, K, TA, [in the K, مَطَرٌ يَقْشِرُ is put in the place of مَطْرَةٌ تَقْشِرُ, in the M]) and removes the pebbles from the ground, being a rain that falls with vehemence. (TA.) b4: سَنَةٌ قَاشِرَةٌ, (TA,) and ↓ قَاشُورَةٌ, (S, M, K,) and ↓ قَاشُورٌ, (M, K,) (tropical:) A year that strips, or strips off, everything: (M, K:) or that strips, or strips off, men; and camels or the like: (M:) a year of sterility, drought, or dearth. (S.) See also أَقْشَرُ.

قَاشُورٌ and قَاشُورَةٌ: see قَاشِرَةٌ.

أَقْشَرُ A thing having its peel, rind, bark, or the like, pared off. (M, K.) b2: One whose nose is excoriated by intense heat: (M, K: *) or (so accord. to the M; but in the K, and) (tropical:) one intensely red, (S, M, K,) as though he were flayed, (M,) or as though his scarf-skin were peeled off. (TA.) b3: Ground partly bare of herbage and partly producing herbage: and ground bare of herbage. (TA.) b4: شَجَرَةٌ قَشْرَآءُ A tree peeled, or barked: (M:) or as though part of it were peeled, or barked, (M, K,) and part not. (M.) b5: حَيَّةٌ قَشْرآءُ A serpent casting off its slough, or having its slough cast off; syn. سَالِخٌ: (M, K:) or as though having part of its slough cast off, and part not. (TA.) b6: عَامٌ أَقْشَرُ A severe year. (TA.) See also قَاشِرَةٌ.

مُقَشَّرٌ A thing having its peel, rind, bark, or the like, pared off, or removed; peeled, rinded, barked, &c. (TA.) See 1. b2: فُسْتُقٌ مُقَثَّرٌ Shelled pistachio-nuts; (S, TA;) and so مُقَسَّرٌ alone, by predominant usage. (Z, TA.) مَقْشُورَةٌ: see قَاشِرَةٌ.

مُقْتَشِرٌ (tropical:) Naked. (K, TA.) b2: (tropical:) An aged man: because he finds his garments heavy to him, and throws them from him. (TA.)

قهر

1 قَهَرَهُ. (aor.

قَهَرَ, A, K,) inf. n. قَهْرٌ, He overcame, conquered, subdued, subjected, subjugated, overbore, overpowered, mastered, or prevailed or predominated over, him, or it; he was, or became, superior in power or force, to him, or it. (S, A, Msb, K, TA.) b2: [He abased him. (See 4.) b3: He oppressed him. So in the Kur., xciii. 9, فَأَمَّا اليَتِيمَ فَلَا تَقْهَرُ [Therefore, happen what may, the orphan thou shalt not oppress; i. e., as explained in the Expos. of the Jel., by taking his property, or otherwise.] b4: He forced, compelled, or constrained, him. (??) in the following ex.] قَهَرَهُ عَلَى

الأَمْرِ [He forced, compelled, or constrained, him to do the thing]. (S, K, art. قسر.) b5: [He coerced him.] b6: He took him [by force;] against his will, or approval; and so أَخَذَهُ قَهْرًا. (A, TA.) A2: قُهِرَ اللَّحْمُ (tropical:) The flesh-meat became, (S,) or began to be, (A, TA,) affected, or acted upon, (lit. taken,) by the fire, so that its juice flowed. (S, A, TA.) 4 اقهر He became in a state in which to be overcome, conquered, subdued, subjected, subjugated, overborne, overpowered, mastered, or prevailed over: (Msb:) his case became that of one overcome, &c. (S, TA.) b2: His companions became overcome, conquered, subdued, &c., (K, TA,) and abased. (TA.) A2: اقهرهُ He found him to be overcome, conquered, subdued, overpowered, mastered, or prevailed over. (S, Msb, K.) 7 انقهر [quasi-pass. of قَهَرَهُ; He was, or became, overcome, &c.]. (TA in art. ضغط.) قُهْرًا وَبُهْرًا, with damm to each, [a form of imprecation, meaning, May he, or they, be overcome and subdued]. (TA.) فُلَانٌ قُهْرَةٌ للِنَّاسِ Such a one is a person to be overcome, conquered, subdued, &c., by everyone. (A.) b2: أَخَذْتُ قُلَانًا قُهْرَةً I took such a one by constraint, or compulsion. (S.) قُهَرَةٌ A woman abounding in evil, injustice, or corruptness; very evil or bad, unjust, or corrupt: (K, TA:) pl. قُهَرَاتٌ. (TA.) قَهَّارٌ: see قَاهِرٌ.

قَاهرٌ One who overcomes, conquers, subdues, &c.: and ↓ قَهَّارٌ signifies the same in an intensive sense. (Msb.) b2: القَاهِرُ (TA) and ↓ القَهَّارُ (K, TA) epithets applied to God, (K, TA,) meaning, The Subduer of his creatures by his sovereign authority and power, and the Disposer of them as He pleaseth, with and against their will: (TA:) or the former, the Overcomer, or Subduer, of all created beings. (IAth, TA.) b3: [القَاهِرُ The planet Mars.] b4: جِبَالٌ قَوَاهِرُ (tropical:) Lofty mountains. (A.) أَقْهَرُ [More, and most, subduing, &c.: and, abasing]. (K voce أَخْنَعُ, q. v.)

رقب

1 رَقَبَهُ, (JK, S, Mgh, Msb, K,) aor. ـُ (S, A, Mgh, Msb,) inf. n. ↓ رقْبَةٌ, (JK, S, Mgh, K,) or this is a simple subst., (Msb,) and [the inf. n. is]

رِقْبَانٌ (JK, S, K) and رُقُوبٌ (S, K) and رَقُوبٌ and رَقْبَةٌ and رَقَابَةٌ, (K,) He looked, watched, or waited, for him, or it; he awaited, or expected, him, or it; (JK, S, A, Mgh, Msb, K;) namely, a man, (JK, A,) or a thing; (S;) as also ↓ ترقبهُ; (JK, * S, * A, Msb, K;) and ↓ ارتقبهُ; (S, * A, Msb, K;) and ↓ راقبهُ, (Mgh,) inf. n. مُرَاقَبَةٌ. (JK, S, A, Mgh, Msb.) You say, قَعَدَ يَرْقُبُ صَاحِبَهُ He sat looking, watching, or waiting, for his com-panion; as also ↓ يَرْتَقِبُهُ. (A.) And أَتَرَقَّبُ ↓ كَذَا I look, &c., or am looking, &c., for such a thing. (A.) And يَرْقُبُ مَوْتَ صَاحِبِهِ [He looks, &c., for the death of his companion], (JK, S, A, Mgh, Msb,) and أَبِيهِ لِيَرِثَهُ [of his father, in order that he may inherit his property]: (A:) and ↓ تُرَاقِبُ مَوْتَ بَعْلِهَا [She looks, &c., for the death of her husband], (K, TA,) لِيَمُوتَ فَتَرِثَهُ [that he may die and she may inherit his property]. (TA.) And لَمْ تَرْقُبْ قَوْلِى, in the Kur [xx. 95], means And thou didst not wait, or hast not waited, for my saying [or what I should say]. (JK, TA.) b2: And رَقَبَهُ, (Msb, K,) aor. as above, (TA,) inf. n. رُقُوبٌ, (Msb,) He guarded, kept, preserved, or took care of, it; was mindful, or regardful, of it; (Msb, K;) namely, a thing; (TA;) as also ↓ راقبهُ, inf. n. مُرَاقَبَةٌ and رِقَابٌ; (K;) [and ↓ ترقّبهُ.] You say also أَنَا أَرْقُبُ لَكُمُ اللَّيْلَةَ I will guard, or keep watch, for you to-night. (A.) b3: And He regarded it; paid regard, or consideration, to it. (Bd and Jel in ix. 8.) You say, مَا لَكَ لَا تَرْقُبُ ذِمَّةَ فُلَانٍ [What aileth thee that thou wilt not regard the inviolable right or due, &c., of such a one?]. (A. [This phrase is there mentioned as proper, not tropical.]) b4: And (tropical:) He feared him; (A;) and so ↓ راقبهُ; (S, A, Mgh;) namely, God; (S, Mgh;) فِى أَمْرِهِ [in his affair]; (S;) because he who fears looks for, or expects, punishment (يَرْقُبُ العِقَابَ): (A, Mgh:) or رَاقَبْتُ ↓ اللّٰهَ signifies (assumed tropical:) I feared the punishment of God. (Msb.) ↓ رِقْبَةٌ [as inf. n. of رَقَبَ app. used intransitively, or perhaps as a simple subst.,] signifies (assumed tropical:) The fearing, or being afraid [of a person or thing]: or fear: and also (assumed tropical:) the guarding oneself; being watchful, vigilant, or heedful: or self-guardance; &c. (K, TA. [See this word below.]) b5: And you say, بَاتَ يَرْقُبُ النُّجُومَ and ↓ يُرَاقِبُهَا, like يَرْعَاهَا and يُرَاعِيهَا (tropical:) [i. e. He passed the night watching the stars and waiting for the time when they would disappear]. (A, TA.) IAar cites the following saying of one describing a travelling-companion of his: يُرَاقِبُ ↓ النَّجْمَ رِقَابَ الحُوتِ meaning (tropical:) He watches (↓ يَرْتَقِبُ) the star, or asterism, with vehement desire for departure, like the [watching with] vehement desire of the fish for water. (TA.) [See also رَقِيبٌ.]

A2: رَقَبَ فُلَانًا He put the rope [or a rope] upon the رَقَبَة [i. e. neck, or base of the hinder part of the neck, &c.,] of such a one. (K.) A3: رَقِبَ, [aor. ـَ inf. n. رَقَبٌ, (TA,) or this is a simple subst., (K,) He was, or became, thick in the رَقَبَة [or neck, &c.]. (TA.) 2 رَقَّبُوا لِلنَّمِرِ [They made a رُقْبَة (q. v.) for the leopard]. (JK.) 3 راقب, inf. n. مُرَاقَبَةٌ and رِقَابٌ: see 1, in seven places.4 ارقبهُ الدَّارَ, (JK, S, A, Mgh, Msb, K,) inf. n. إِرْقَابٌ, (Msb,) He assigned the house to him as a ↓ رُقْبَى [q. v.], (JK, A, * Mgh, K, TA,) and to his offspring after him, in the manner of a وَقْف [so as to be unalienable]: (TA:) and ↓ ارقبهُ الرُّقْبَى

[he assigned to him the رُقْبَى]: (Lh, K:) or ارقبهُ دَارًا, or أَرْضًا, means he gave to him a house, or land, on the condition that it should be the property of the survivor of them two; saying, If I die before thee, it shall be thine; and if thou die before me, it shall be mine: (S:) it is from المُرَاقَبَةُ; because each of the two persons looks for (يَرْقُبُ) the death of the other; (S, Mgh, Msb;) in order that the property may be his: (Msb:) the subst. is ↓ رُقْبَى [signifying, as a quasi-inf. n., the act explained above; and, as a subst. properly so termed, the thing given in the manner explained above: the verb being similar to أَعْمَرَ; and the subst., in both of its applications, to عُمْرَى: see these two words]. (S, Msb.) 5 تَرَقَّبَ see 1, in three places.8 إِرْتَقَبَ see 1, in three places. b2: You say also, ارتقب المَكَانَ He ascended upon the place. (K, * TA.) رَقَبٌ Thickness of the رَقَبَة [or neck, &c.]: (S, K:) a subst. [as distinguished from an inf. n.: but see 1, last signification]. (K.) A2: See also رَقَبَةٌ.

رُقْبَةٌ [A pit made for the purpose of catching the leopard]: it is, for the نَمِر, like the زُبْيَة for the lion. (JK, K.) رِقْبَةٌ: see 1, first sentence: b2: and again, in the latter half of the paragraph. [Hence,] وَرِثَ فُلَانٌ مَالًا عَنْ رِقْبَةٍ (tropical:) Such a one inherited property from distant relations; not from his fathers. (K, TA.) And وَرِثَ المَجْدَ عَنْ رِقْبَةٍ (tropical:) He inherited glory, or nobility, from distant relations: [it is said of a man] because it is feared that it will not be conceded to him on account of the obscurity of his lineage. (A.) El-Kumeyt says, كَانَ السَّدَى وَالنَّدَى مَجْدًا وَمَكْرُمَةً

تِلْكَ المَكَارِمُ لَمْ يُورَثْنَ عِنْ رِقَبِ (tropical:) [The night-dew and the day-dew that nourished his mental growth were nobility and generous disposition: those generous qualities were not inherited from distant relations: رِقَبٌ being pl. of رِقْبَةٌ]: i. e., he inherited them from near ancestors. (TA.) رَقَبَةٌ The neck: or the base of the hinder part thereof: (A, K:) or the hinder part of the base of the neck: (JK, S:) or the upper part of the neck: (TA:) pl. [of mult.] رِقَابٌ (JK, S, Msb, K) and [coll. gen. n.] ↓ رَقَبٌ (JK, S, K) and [pl. of pauc.] أَرْقُبٌ (IAar, K) and رَقَبَاتٌ. (S, Msb, K.) b2: By a synecdoche, it is applied to (tropical:) The whole person of a human being: as in the saying, ذَنْبُهُ فِى رَقَبَتِهِ (tropical:) [His sin, or crime, &c., be on his own neck; meaning, on himself]. (IAth, TA.) [Hence also] one says, هٰذَا الأَمْرُ فِى رِقَابِكُمْ (tropical:) [This affair is upon your own selves], and فِى رَقَبَتِكَ (tropical:) [upon thine own self]. (A.) And أَعْتَقَ اللّٰهُ رَقَبَتَهُ (tropical:) [May God emancipate him]. (A.) And لَكَ رِقَابُهُنَّ وَمَا عَلَيْهِنَّ, in a trad., relating to camels, (tropical:) They themselves, and the burdens that are upon them, are thine. (TA.) And [hence], in another trad., لَنَا رِقَابُ الأَرْضِ (tropical:) To us belongs the land itself. (TA.) b3: Hence also, i. e. by a synecdoche, (IAth, Mgh, TA,) (tropical:) A slave, (S, IAth, Mgh, K, TA,) male and female: (IAth, TA:) and a captive: (TA:) pl. رِقَابٌ. (Mgh.) Yousay, أَعْتَقَ رَقَبَةً (tropical:) He emancipated a slave, male or female. (IAth, TA.) And فَكَّ رَقَبَةً (tropical:) He released a slave, or a captive. (TA.) الرِّقَاب in the Kur ix. 60 means (tropical:) Those slaves who have contracted with their owners for their freedom. (T, Mgh, Msb, TA.) b4: رِقَابُ المَزَاوِدِ (tropical:) [lit. The necks of provision-bags] is a nickname which was applied to the عَجَم [or Persians, or foreigners in general]; because they were red; (S, A;) or because of the length of their necks; (El-Karáfee, TA in art. زود;) or rather because of the thickness thereof, as though they were full. (MF in that art.) رُقْبَى One's giving to another person a possession, (K,) such as a house, and land, and the like, (TA,) on the condition that, whichever of them shall die, the property shall revert to his [the giver's] heirs: (K:) so called because each of them looks for (يَرْقُبُ) the death of the other: (TA:) or one's assigning it, (K,) namely, a dwelling, (TA,) to another person to inhabit, and, when he shall die, to another: (K:) or one's saying to a man, If thou die before me, my dwelling [or my land, which I give to thee,] shall revert to me; and if I die before thee, it shall be thine: so called for the reason above mentioned. (JK, KT. *) [It also signifies The property so given.] See 4, in three places. The act thus termed is forbidden in a trad., which pronounces that the property so given belongs to the giver's heirs. (JK.) Accord. to the Imám Aboo-Haneefeh, and [the Imám] Mohammad, it is not a هِبَة: accord. to Aboo-Yoosuf, it is a هِبَة like the عُمْرَى; but none of the lawyers of El-'Irák says so: the Málikees absolutely forbid it. (TA.) You say, دَارِى لَكَ رُقْبَى [My house is thine as a رقبى]: from المُرَاقَبَةُ; because each of the two persons looks for the death of the other. (A.) رَقَبَانٌ: see أَرْقَبُ.

رَقَبَانِىٌّ: see أَرْقَبُ.

رَقُوبٌ (tropical:) A woman (S, A) of whom no offspring lives, or remains, (S, A, K,) and who looks for the death of her offspring, or of her husband [app. that she may have offspring by another]: (A:) and in like manner applied to a man: (S:) because he, or she, looks for the death of the child, in fear for it: (IAth, TA:) in like manner also a she-camel of which no offspring lives: (TA:) or he who has no offspring: (Msb:) or he who has not sent before him [to Paradise, by its dying in infancy,] any of his children: this, says A'Obeyd, is the meaning in the [classical] language of the Arabs; relating only to the loss of children: (TA:) he who has had no child die in infancy: or he who has had children and has died without sending before him any of them [to Paradise, by its dying in infancy]. (So in the explanations of two trads., each commencing with الرَّقُوبُ, in the “ Jámi' es-Sagheer ” of EsSuyootee.) وَرِثْتُهُ عَنْ عَمَّةٍ رَقُوبِ is a prov., expl. by Meyd as meaning [I inherited it from a paternal aunt] of whom no offspring was living: such, he says, is most compassionate to the son of her brother. (TA.) b2: Also A woman who looks for the death of her husband, (S, K,) in order that she may inherit his property. (S.) b3: And (assumed tropical:) An old and a poor man who is unable to earn for himself, and has none to earn for him: so called because he looks for a benefaction or gratuity. (Msb.) b4: And (assumed tropical:) A she-camel that does not draw near to the wateringtrough, or tank, on account of the pressing, or crowding [of the other camels to it], (S, K,) by reason of her generous disposition: (S:) so called because she waits for the others to drink, and drinks when they have done. (TA.) b5: أُمُّ الرَّقُوبِ (assumed tropical:) Calamity, or misfortune. (K.) رَقِيبٌ, of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, (TA,) A looker, watcher, or waiter, in expectation [of a person or thing]: (S, Msb, K:) pl. رُقَبَآءُ. (Msb.) b2: A guarder, guardian, keeper, or preserver: (JK, S, A, Msb, K:) a guard of a people; one stationed on an elevated place to keep watch: (TA:) a spy, or scout, of an army: (A, TA:) a watcher, or an observer. (TA.) b3: [Hence,] الرّقِيبُ is an appel-lation applied to God; (A, K, TA;) meaning The Guardian, Keeper, Watcher, or Observer, from whom nothing is hidden. (TA.) b4: Also The أَمِين of the players at the game called المَيْسِر; (JK, K;) or (K) he who is intrusted with the supervision of the ضَرِيب [or shuffler of the arrows]: (JK, S, K:) or the man who stands behind the حُرْضَة [q. v.] in the game above mentioned: the meanings of all these explanations are [said to be] the same: pl. as above. (TA.) b5: And (assumed tropical:) The third of the arrows used in the game above mentioned: (T, S, K:) it is one of the seven arrows to which lots, or portions, appertain: (TA:) by some it is called الضَّرِيبُ: (Lh, L in art. ضرب:) the arrows are ten in number: the first is الفَذُّ, which has one notch and one portion; the second, التَّوْءَمُ, which has two notches and two portions; the third, الرَّقِيبُ, which has three notches and three portions; the fourth, الحِلْسُ or الحَلِسُ, which has four notches [and four portions]; the fifth, النَّافِسُ, which has five notches [and five portions]; the sixth, المُسْبِلُ, which has six notches [and six portions]; and the seventh, المُعَلَّى, the highest of all, which has seven notches and seven portions: those to which no portions appertain are السَّفِيحُ and المَنِيحُ and الوَغْدُ. (TA.) A poet says, إِذَا قَسَمَ الهَوَى أَعْشَارَ قَلْبِى

فَسَهْمَاكِ المُعَلَّى وَالرَّقِيبُ [When love divides the tenths of my heart, thy two arrows will be the mo'allà and the rakeeb]: by the سَهْمَانِ, [which properly signifies two arrows, and hence (assumed tropical:) two portions gained by two gaming-arrows, and then (assumed tropical:) any two portions,] he means her eyes: and as the معلّى has seven portions and the رقيب has three, the سهمان would gain the whole of his heart. (TA. [See also a verse cited voce عُشْرٌ.]) b6: رَقِيبُ النَّجْمِ signifies (tropical:) The star, or asterism, that sets with the rising of that [other] star, or asterism: for example, the رقيب of الثُّرَيَّا is الإِكْلِيلُ: [and the former is the رقيب of the latter:] when the latter rises at nightfall, the former sets: (S, TA:) or رَقِيبٌ signifies the star, or asterism, which [as it were] watches, (يُرَاقِبُ,) in the east, the star, or asterism, setting in the west: or any one of the Mansions of the Moon is the رقيب of another: (K, TA:) whenever any one of them rises, another [of them] sets: (TA: [see مَنَازِلُ القَمَرِ, in art. نزل; and see also نَوْءٌ:]) and الرَّقِيبُ is (assumed tropical:) a [certain] star, or asterism, of the stars, or asterisms, [that were believed to be the givers] of rain, that [as it were] watches another star, or asterism: (K:) [it was app. applied to الإِكْلِيلُ, as being the رقيب of the most noted and most welcome of all the Mansions of the Moon, namely, الثُّرَيَّا: see نَوْءٌ.] The رَقِيب of الثُّرَيَّا is [also] an appellation applied to الدَّبَرَانُ (assumed tropical:) [i. e. The Hyades; or the five chief stars of the Hyades; or the brightest star among them, α of Taurus]; because a follower thereof: (A:) [and] العَيُّوقُ (assumed tropical:) [i. e. Capella] is so called as being likened to the رقيب of the game called المَيْسِر. (TA.) [Hence,] one says, لَاآتِيكَ أَوْ يَلْقَى الثُّرَيَّا رَقِيبُهَا (tropical:) [I will not come to thee unless their رقيب meet the Pleiades]. (A.) b7: رَقِيبٌ also signifies (tropical:) A man's successor, (A, K,) of his offspring, and of his عَشِيرَة [i. e. kinsfolk, or nearer or nearest relations by descent from the same ancestor, &c.]. (K.) So in the saying, نِعْمَ الرَّقِيبُ أَنْتَ لِأَبِيكَ وَسَلَفِكَ (tropical:) [Excellent, or most excellent, is the successor; such art thou to thy father and thine ancestors]: because the successor is like الدَّبَرَان to الثُّرَيَّا. (A.) b8: and (assumed tropical:) The son of a paternal uncle. (K.) [App. because two male cousins by the father's side are often rivals, and watchers of each other; the son of a girl's paternal uncle being commonly preferred as her husband.] b9: Also (assumed tropical:) A species of serpent: as though it watched by reason of hatred: (TA:) or a certain malignant serpent: pl. رَقِيبَاتٌ and رُقُبٌ. (T, K.) رَقَّابَةٌ A low, or an ignoble, man, a servant, or a slave, syn. رَجُلٌ وَغْدٌ, (S, K,) who keeps, guards, or watches, the [utensils and furniture called]

رَحْل of a people when they are absent. (S.) أَرْقَبُ and ↓ رَقَبَانِىٌّ, (JK, S, A, K,) the latter irregular (Sb, S, K) as a rel. n., (Sb,) and ↓ رَقَبَانٌ, (IDrd, K,) applied to a man, (S, IDrd, A,) Thick, (JK, S, K,) or large, (A, Mgh, in which latter only the second epithet is mentioned,) in the رَقَبَة [or neck, &c.]: (JK, S, A, K:) the fem. [of the first] is رَقْبَآءُ, (JK, IDrd,) applied to a female slave, (JK,) not applied to a free woman, nor does one say رَقَبَانِيَّةٌ. (IDrd.) b2: الأَرْقَبُ is also [an epithet] applied to The lion; (K;) because of the thickness of his رَقَبة. (TA.) مَرْقَبٌ and ↓ مَرْقَبَةٌ An elevated place upon which a spy, or watchman, ascends, or stations himself: (S, A, * Msb, K: *) [a structure such as is termed] an عَلَم, or a hill, upon which one ascends to look from afar: or, accord. to Sh, the latter signifies a place of observation on the top of a mountain or of a fortress: accord. to AA, the pl., مَرَاقِبُ, signifies elevated pieces of ground. (TA.) مَرْقَبَةٌ: see what next precedes.

مُرَقَّبٌ A skin, or hide, that is drawn off from the part next to the head (S, K) and the رَقَبَة [or neck, &c.]. (S.)

رقد

1 رَقَدَ, (S, Msb,) aor. ـُ inf.n. رُقَادٌ and رُقُودٌ (JK, S, A, Msb, K) and رَقْدٌ (S, Msb, K) and perhaps also مَرْقَدٌ [q. v.], (TA,) He slept, (JK, S, A, Msb, K,) accord. to some, specially, (Msb, K,) by night; (JK, Msb, K) but it correctly means, whether by night or by day; as is shown by verse 17 of ch. xviii. of the Kur-án: (Msb:) the assertion that it means, specially, by night, is weak: (TA:) accord. to Lth, رُقُودٌ is by night; and رُقَادٌ, by day: but the Arabs used both of these words as meaning the sleeping by night and by day. (T, TA.) You say, مَابِى رُقُودٌ and رُقادٌ [There is not in me any sleep]. (A.) b2: [Hence,] رَقَدَ عَنِ الأَمْرِ (tropical:) He abstained, or held back, from the affair. (Msb, TA.) And رَقَدَ عَنْ ضَيْفِهِ (tropical:) [He neglected his guest;] he did not pay attention, or frequent attention, to his guest. (A, TA.) and رَقَدَ الثَّوْبُ, inf. n. رَقْدٌ and رُقَادٌ, (TA,) (tropical:) The garment became old and worn out, and no longer of use; (A, * TA;) like نَامَ. (A.) And رَقَدَتِ السُّوقُ (tropical:) The market became stagnant, or dull, with respect to traffic; like نَامَت. (Th, TA.) and رَقَدَ الحَرُّ (tropical:) The heat remitted, or subsided. (TA. [See also رَكَدَ.]) 2 تَرْقِيدٌ A certain manner of going on foot, (JK, K,) with quickness: (JK:) perhaps a mistranscription for تَرْفِيدٌ. (TA.) 4 ارقدهُ He, or it, caused him to sleep; put him to sleep. (S, K.) It is said of a medicine. (S, A, K.) And you say, ارقدت المَرْأَةُ وَلَدَهَا The woman put her child to sleep. (A.) A2: ارقد المَكَانَ, (K,) or بِالمَكَانِ, (S,) or بِالبَلَدِ, (A,) or بِأَرْضِ كَذَا, (IAar, JK, TA,) (tropical:) He resided, stayed, dwelt, or abode, in the place, or town or country, or in such a land. (IAar, JK, S, A, K.) 6 تراقد He feigned himself asleep. (A.) 9 ارقدّ, (JK, S, A,) inf. n. اِرْقِدَادٌ, (JK, S, K,) He hastened; or was quick, or swift; (JK, S, M, A, K;) in his pace, or going: (M, A:) or he ran vehemently; as also ارمدّ; said of a camel: (AA, T in art. رمد:) or he ran with leaps, or bounds, as though leaping, or bounding, from a thing: (As, L in art. رمد:) or he went at random, heedlessly, headlong, or in a headlong course; and quickly; (As, JK, L in art. رمد;) as also ارمدّ. (As, T in that art.) 10 استرقد He became overpowered by sleep [or drowsiness; and therefore desired to sleep]. (A, TA.) أَرْحَآءُ رَقْدٍ Mill-stones of Rakd; (S) which is the name of a mountain whence mill-stones are hewn; (S, A, K;) or, as some say, a valley in the district of Keys. (TA.) You say also رَحًى

↓ رَقْدِيَّةٌ A mill-stone of the mountain [or valley] called رَقْد. (A.) رَقْدَةٌ A sleep. (S.) One says, مَا أَطْيَبَ رَقْدَةَ السَّحَرِ [How sweet is the sleep of the time a little before daybreak!]. (A.) b2: A state of extinction of vitality (هَمْدَةٌ) between the present life and the life to come. (JK, A. *) b3: أَصَابَتْنَا رَقْدَةٌ مَنَ الحَرِّ (JK, A, K) (tropical:) A period of heat befell us lasting half a month, or less, (A,) or ten days: (JK, K:) or رَقْدَةٌ signifies a heat that befalls one after days of wind and an abatement of violent heat. (L.) رُقَدَةٌ: see رَقُودٌ.

رَقَدَانٌ [an inf. n. of which the verb is not mentioned,] The act of leaping, or leaping up, by reason of briskness, liveliness, or sprightliness, (S, K,) like the lamb and the kid. (S.) رَحًى رَقْدِيَّةٌ: see أَرْحَآءُ رَقْدٍ, above.

رَقُودٌ and ↓ رَقَّادٌ (A) and ↓ يَرْقُودٌ (K) [all signify the same; i. e. A man who sleeps much; as the last is expl. in the K and so ↓ رُقَدَةٌ; as Golius says on the authority of a gloss. in the KL: or]

رَقُودٌ signifies a man always sleeping; as also ↓ مِرْقِدَّى. (TA.) [Hence,] اِمْرَأَةٌ رَقُودُ الضُّحَى [A woman who sleeps much in the morning after sunrise; meaning] (tropical:) a woman that leads an easy, and a soft, or delicate, life; and so نَؤُومُ الضُّحَى. (A.) رَقَّادٌ: see the next preceding paragraph.

رَاقِدٌ act. part. n. of 1:] رُقَّدٌ [is its pl., and] signifies Persons sleeping; as also رُقُودٌ; (S, K;) the last occurring in the Kur xviii. 17. (Msb.) رَاقُودٌ A large vessel of the kind called دَنّ: (K:) or a vessel of the kind so called, (S, K,) or a vessel in form like the دَنّ, (JK,) resembling an إِرْدَبَّة, (S, A.) long in the lower part, (JK, S, K,) smeared inside with pitch: (S, A, K:) or an oblong earthen jar, smeared with pitch: (TA:) an arabicized word: (S:) pl. رَوَاقِيدُ. (JK, S.) b2: And A certain fish, (JK, K,) small, (K,) of the size of the finger, and round; (JK;) found in the sea. (TA.) مَرْقَدٌ A sleeping-place: (S, A, K:) pl. مَرَاقِدُ. (A.) You say, بَعَثَهُ مِنْ مَرْقَدِهِ [He roused him from his sleeping-place]. (A.) And أَخَذُوا مَرَاقِدَهُمْ [They took their sleeping-places]. (A.) b2: It seems, from the manner in which it is used in the Kur xxxvi. 52, [like the former of the two exs. mentioned above,] that it may perhaps also be an inf. n. (TA.) مُرْقِدٌ A medicine that causes him who drinks it to sleep (S, K. [In a copy of the A ↓ مُرَقِّدٌ; and thus pronounced in the present day.]) b2: Also A conspicuous road: (JK, K;) thus on the authority of As; but ISd says, “I know not how it is: ” and others say that it is ↓ مُرَقِّدٌ. (TA.) مُرَقِّدٌ: see the next preceding paragraph, in two places.

مِرْقِدَّى: see رَقُودٌ. b2: Also A man quick in his affairs. (S, K.) يَرْقُودٌ: see رَقُودٌ.

ورد

1 وَرَدَهُ, (S, M, L, Msb,) aor. ـِ (S, L, Msb,) inf. n. وُرُودٌ (M, L, Msb) and مَوْرِدٌ (L) and وِرْدٌ, (M, L, K,) or the last is a simple subst., (L, Msb,) He (a man, and a camel, &c., Msb) came to it, or arrived at it, (M, Mgh, L, Msb, K,) [and repaired to it,] namely a water (S, M, L, Msb, K) &c., (M, L, K,) whether he entered it or did not enter it; (M, Mgh, L, Msb, K;) as also وَرَدَ عَلَيْهِ, (M, L,) and ↓ تورّدهُ, (M, L, K,) and ↓ استوردهُ: (M, A, Mgh, L, K:) he came to it (namely a water) to drink: (L:) (tropical:) he arrived at it (namely a town or country or the like), whether he entered it or did not enter it: (Mgh, L:) it is allowed by common consent not necessarily to imply entering. (L.) [Hence, وَرَدَتِ الإِبِلُ, the objective complement مَآءً or المَآءَ being understood, The camels came to water.] b2: وَرَدَ, inf. n. وُرُودٌ, He came; he was, or became, present. (S, L.) b3: وَرَدَ عَلَيْنَا, inf. n. وُرُودٌ (assumed tropical:) He (a man) came to us. (Msb.) b4: وِرَدَ الكِتَابُ (A, Msb,) inf. n. [وُرُودٌ and] مَوْرِدٌ (A,) (tropical:) The letter came, (A, Msb,) عَلَىَّ to me: you say, وَرَدَ عَلَىَّ الكَِتَابُ. (A.) b5: المَهَالِكَ ↓ هُوَ يَتَوَرَّدُ (tropical:) He ventures upon, or goes into, places of destruction]. (A.) b6: الضَّلَالَةَ ↓ استورد, and وَرَدَهَا, (tropical:) [He ran into error]. (A.) b7: وَرَد عَلَيْهِ أَمْرٌ لَمْ يُطِقْهُ (tropical:) [A thing befell him which he was unable to master]. (A.) b8: وَرَدَ عَلَيْهِ It contravened it; presented itself as an objection to it; opposed it.]

b9: [وَرَدَ, said of a word or phrase or the like, It occurred.] b10: وَرَدَتْهُ الحُمَّى, (aor. ـِ Msb, inf. n. وُرُودٌ, A) (tropical:) The fever attacked him periodically. (S, A, L, Msb.) b11: وُرِدَ (tropical:) He suffered a periodical attack of fever. (A, L, Msb.) A2: وَرُدَ, aor. ـُ (S, Msb, K,) inf. n. وُرُودَةٌ; (S, L, Msb;) and ↓ إِيرَادَّ, originally إِوْرَادَّ, the و becoming ى because of the kesreh before it; (S, L, K;) (tropical:) He (a horse) was, or became, [of a bright, or yel-lowish bay colour;] of a colour between that called كُمَيْت and أَشْقَر: (S, L, K:) or, of a red colour inclining to yellow. (M, L, Msb.) b2: وُرُودُ الأَرْنَبَةِ see شَمَمَ and أَرْنَبَةٌ.2 ورّد ثَوْبَهُ (tropical:) [He dyed his garment, or piece of cloth, red, or of a rose-colour]. (A.) b2: ورّدتِ الشَّجَرَةُ, (AHn, L, K,) inf. n. تَوْرِيدٌ; (K;) and وَرَدَتْ, aor. ـد (Msb;) The tree flowered, or blossomed. (AHn, L, Msb, K.) b3: ورّدت (tropical:) She (a woman) reddened her cheek with the dye of dyed cotton. (L.) 3 واردهُ, (inf. n. مُوَارَدَةٌ, A,) He came to water with him. (L, K.) b2: بَيْنَ الشَّاعِرَيْنِ مُوَارَدَةٌ, and تَوَارُدٌ, (tropical:) [Between the two poets is an agreement, or a coincidence, in ideas and expressions; as though they both drew from the same source]. (A.) Similar to this is the phrase تَوَارُدُ الخَاطِرِ (tropical:) [Agreement, or coincidence, of thought, or idea]. (TA.) 4 اوردهُ, and ↓ استوردهُ, (K,) and ↓ تورّدهُ, (ISd,) He brought him to the watering-place. (K.) b2: Also, the first and second of these verbs, He brought him; made him to come, or to be present. (S, L.) b3: [And the first, He adduced it, or cited it; namely, an evidence, a speech or saying, a word, &c. b4: He set it forth, or expressed it; namely, a meaning.] b5: اوردهُ المَآءَ, (inf. n. إِيرَادٌ, A.) He made him to come to the water. (L, Msb.) [See an ex. voce حَمْضٌ.]

b6: اوردهُ الضَّلَالَةَ (tropical:) [He made him to run into error. (A.) b7: أَوْرَدَ عَلَيْهِ خَيْرًا [He brought to him wealth, property, or what was good.] (Mugh, in art. حطب.) b8: اورد عَلَيْهِ الخَبَرَ (tropical:) He related to him the news. (L.) b9: اورد الشَّىْءَ (tropical:) He mentioned the thing. (TA.) b10: أوْرَدَ وأَصْدَرَ (tropical:) He began and compelled. (TA, art. صدر) b11: اورده واصدره He brought it and he took it away. (Har. p. 361.) 5 تَوَرَّدَ see 1, and 4, and 10. b2: تَورّدتِ الخَيْلُ البَلْدَةَ (tropical:) The horses entered the town by little and little. (S, L, K. *) A2: تورّد (tropical:) [It became red, roseate, or rose-coloured]: said of a woman's cheek. (A.) 6 تواردنا We came to water together. (A.) 10 استورد (ISd) and ↓ تورّد (K) He desired to come to water. (ISd, K.) [See an ex. of the part. n. voce حَمْضٌ.] b2: See 1 and 4.11 إِوْرَاْدَّ see 1.

وَرْدٌ [coll. gen. n.] The flower, or blossom, of any tree (AHn, L, K) or plant: (AHn, L:) but its predominant application is to the rose حَوْجَم, (L, K,) the well-known red flower (TA) which one smells: (S, L, TA:) its colour varies in winter and summer: (L:) and it is of different kinds in the cultivated soil and in the desert and in the mountains: (AHn, L:) n. un. with ة. (S, L.) Said to be an arabicized word. (Msb.) b2: وَرْدٌ (tropical:) A horse [of a bright, or yellowish, bay colour;] of a colour between that called كُمَيْت and أَشْقَر: (S, L, K:) a horse, (M, L, Msb,) or other thing. (M, L,) of a red colour inclining to yellow, (M, L, Msb,) beautiful in everything: (M, L:) fem. with ة: (S, L, Msb:) applied in the above sense to the sky, in the Kur, lv. 37: (L:) or it there means roseates, or of a rosecolour: (Zj, L:) pl. وُرْدٌ, (S, L, K,) like as جُونٌ is pl. of جَوْنٌ, (S,) and وِرَادٌ (S, L, Msb, K) and أَوْرَادٌ: (K:) but this last is unknown, and app. a mistake. (M, F, TA.) b3: وَرْدٌ (tropical:) A lion of the colour termed وَرْد: (S, A, L:) or a lion; as also ↓ مُتَوَرِّدٌ. (K.) b4: عَشِيَّةٌ وَرْدَةٌ (tropical:) An evening when the horizon is red (L, K) at sunset; which is a sign of drought: and in like manner the morning at sunrise. (L.) b5: لَيْلَةٌ وَرْدَةٌ (tropical:) A night of which the beginning and end are red; which is the case in a time of drought. (A.) b6: وَرْدٌ Bold, or daring; (K;) an epithet applied to a man; (TA;) as also ↓ وَارِدٌ. (K.) b7: وَرْدٌ Saffron. (K.) b8: الوَرْدُ الجَبَلِىُّ: see عَبَالٌ. b9: أَبُو الوَرْدِ (tropical:) The penis: (K:) so called because of its redness. (TA.) وِرْدٌ A coming to, or arriving at, water &c., whether one enters it or does not enter it; (S, * L, Msb, K;) contr. of صَدَرٌ. (S, L, Msb.) See also 1. b2: وِرْدٌ Water to which one comes to drink. (L.) b3: وِرْدٌ The time of the day of coming to water, between the two periods of abstaining from water: (L:) a time, or turn, of coming to water. (TA in art. حزب.) b4: وِرْدٌ The arrival of the day of coming to water. (L.) b5: وَرَدَتِ الإِبِلُ المَآءَ وِرْدًا, and أَوْرَادً, and in like manner, الطَّيْرُ, The camels, and the birds, came to the water in a herd, or in a flock, and in herds, or in flocks. (L.) b6: وِرّدٌ A company of men, (S, L, Msb, K,) and a number of camels, and of birds, &c., (L,) coming to, or arriving at, water; (S, L, Msb, K;) as also ↓ وَارِدَةٌ: (L, Msb, K:) the former originally an inf. n.: (Msb:) its pl. is أَوْرَادٌ. (L.) See also وَارِدٌ. b7: وِرْدٌ A herd of camels. (L.) b8: A flock of birds. (L, K.) b9: (tropical:) An army, (L, K,) so called as being likened to a herd of camels, or to a flock of birds. (L.) b10: A portion, or share, of water. (L, K.) b11: Thirst. (L.) b12: نَسُوقُ المُجْرِمِينَ

إِلَى جَهَيَّمَ وِرْدًا [Kur, xix, 89,] (assumed tropical:) We will drive the sinners to hell like beasts that come to water: or, thirsty: (Beyd:) or, walking and thirsty. (Zj, L.) b13: وِرْدٌ (tropical:) The day of a fever, when it attacks the patient periodically: (As, S, L, Msb, * K *:) or one of the names of fever: (L, K:) but the former explanation is the more correct. (TA.) b14: وِرْدٌ (assumed tropical:) A portion of the night when a man has to pray. (L.) b15: وِرْدٌ (tropical:) A section, or division, (S, L, K,) of the Kur-án: (L, K:) a set portion of recitation or the like: (Msb:) a certain portion of the Kur-án, as a seventh, or half a seventh, or the like, (Mgh, L,) which a person recites at a particular time: (L:) a set portion of the Kur-án, or of prayer; &c., of which a man imposes upon himself the recital on a particular occasion, or at a particular time; i. q. حِزْبٌ q. v.: (Mgh, L:) pl. أَوْرَادٌ. (L, Msb.) Ex. قَرَأْتُ وِرْدِى [I recited my set portion of the Kur-án, &c.]: (S, L:) and لِفُلَانٍ كُلَّ لَيْلَةٍ وِرْدٌ مِنَ القُرْآنِ يَقْرَأُهُ Such a one has every night a set portion of the Kur-án which he recites. (L.) وَرْدَةٌ [A bright, or yellowish, bay colour;] a colour between that of a horse that is termed كُمَيْتٌ and that of one termed أَشْقَرُ: (S, L:) or a red colour inclining to yellow. (L.) بِنْتُ وَرْدَانَ, (Msb,) pl. بَنَاتُ وَرْدَانَ, (K,) A certain insect, (Msb, K,) well known, (K,) like the beetle, of a red colour, mostly found in baths and in privies. (Msb.) الوَرِيدُ, and حَبْلُ الوَرِيدِ, [Each of the two carotid arteries: and sometimes applied to each of the two external jugular veins:] each of two veins asserted by the Arabs to be from the وَتِين [or aor. a], on the right and left of the two sides of the neck, next the fore part, and thick: (S, L:) or the وريد is a certain vein, said to be the وَدَج [or external jugular vein]: or, by the side of the ودج: or, accord. to Fr, a certain vein between the windpipe and [the two sinews called] the عِلْبَاوَانِ, always pulsing; being one of the veins in which is the life; the blood not flowing in it, but only the soul, النفس [i. e., النَّفْسُ, not النَّفَسُ; for, accord. to the Arabs, the animal soul (الرُّوحُ الحَيْوَانِىُّ, as is said in the KT,) diffuses itself throughout the body, from the heart, by means of the pulsing veins, or arteries: see also وَدَجٌ]: (Msb:) or the وَرِيدَانِ are two veins in the neck, (Az, L, K,) between the أَوْدَاج [or external jugular veins] and [the two parts of the neck called] the لِيتَانِ: in the camel, the وَدَجَانِ [or two external jugular veins]: (Az, T:) or, accord. to AHeyth, and his is the correct explanation, two veins beneath the وَدَجَانِ, [see above,] which latter are two thick veins on the right and left of the pit between the clavicles; they (the former) are always pulsing, in man: the وريد is a vein in which the soul (النفس [see above]) flows, and in which the blood does not flow: and every pulsing vein, in which the life flows, is of those thus called: (T:) or the وريد is the vein in each side of the neck which swells out on an occasion of anger: (L:) or four veins in the head; of which two descend before the ears, and of which are the وريدان in the neck: or a certain vein beneath the tongue: and, in the upper half of the arm, the فَلِيق [or cephalic]: and, in the fore arm, the أَكْحَل [or median]: and, among those which separate in the outer side of the hand, the أَشَاجِع: and, in the belly of the fore arm, the رَوَاهِش: (T:) pl. أَوْرِدَةٌ [a pl. of pauc.] (M, Msb, K) and وَرُدٌ, (M, Msb,) like as بُرُدٌ is pl. of بَرِيدٌ, (Msb,) [and وُتُنٌ of وَتِينٌ, &c.,] or وَرُودٌ, (K,) [but this I think a mistake]. b2: رَجُلٌ مُنْتَفِخُ الوَرِيدِ [A man whose external jugular vein swells out;] a man of bad disposition or temper, prone to anger. (TA.) وَرَّادٌ: see وَارِدٌ.

وَارِدٌ A man, and a camel, or other animal, (L,) coming to, or arriving at water, &c., whether he enter it or do not enter it; (L, Msb, K;) as also ↓ وَرَّادٌ: (L, CK:) pl. of the former, وُرَّادٌ (S, L, Msb, K) and وَارِدُونَ: (L:) and of the latter, وَرَّادُونَ. (L.) See also وِرْدٌ. b2: إِنْ مَنْكُمْ إِلَّا وَارِدُهَا [Kur, xix. 72, There is not any of you that shall not come to it,] means, accord. to Th, that the Muslims shall come to hell with the unbelievers, but not enter it with them. (L.) b3: طَرِيقٌ وَارِدُ (tropical:) A road, or way, by which people come to water: opposed to صَادِرٌ. (M, A, art. صدر.) See also مَوْرِدٌ b4: مَا لهُ صَادِرٌ وَلَا وَارِدٌ: see art. صدر. b5: وَارِدٌ A preceder. (L, K.) So (accord. to some, TA) in the Kur, xii. 19. (L.) b6: وَارِدٌ Courageous; (K;) bold; forward in affairs. (TA.) See also وَرْدٌ.

A2: شَعْرٌ وَارِدٌ (tropical:) Long and lank hair: (L, K:) or hair so long as to reach the buttocks, (A,) of a woman. (L.) b2: وَارِدٌ (tropical:) Anything long. (L.) b3: أَرْنَبَةٌ وَارِدَةٌ (tropical:) The end, or tip, of a nose advancing over the middle of the mustaches: (A, L:) because the nose, when it is long, reaches to the water when the person drinks: and in like manner, a lip, and a gum. (L.) b4: فُلَانٌ وَارِدُ الأَرْنَبَةِ (tropical:) Such a one has a long end, or tip, to his nose. (S, L, K.) شَجَرَةٌ وَارِدَةُ الأَغْصَانِ (tropical:) A tree having pendulous branches. (L.) b5: See وِرْدٌ.

وَارِدَةٌ: see وَارِدٌ, وِرْدٌ and مَوْرِدٌ.

إِيرَادٌ (assumed tropical:) Income; revenue: pl. إِيَرَادَاتٌ.]

مَوْرِدٌ A place of coming to water: (Msb:) a watering-place: (L:) and ↓ مَوْرِدَةٌ a road, or way, by which one comes to water; (L, K;) as also ↓ وَارِدَةٌ: (A, K:) pl. of the first (L) and second, (TA,) مَوَارِدُ; (L, TA;) and of the third, وَارِدَاتٌ. (TA.) b2: Hence, (A, TA,) مَوْرِدٌ and ↓ وَارِدٌ (tropical:) A road, or way; (S, L;) as also ↓ وَارِدَةٌ: (TA:) or the last, the middle and main part of a road; or a main road; or simply, a road; syn. جَادَّةٌ; (K;) as also ↓ مَوْرِدَةٌ: (L, K:) pls. as above. (A, TA.) b3: مَوَارِدُ أَمْرٍ (tropical:) [The ways leading to a thing: or the ways of commencing a thing]: (TA, art. رحب.) [See an ex., voce تَرَاحَبَ; and see its opposite, مَصَادِرُ أَمْرٍ, voce مَصْدَرٌ.] b4: [مَوْرِدٌ also signifies, agreeably with analogy, The time of coming to water: pl. مَوَارِدُ: see the last signification of ثَلَّةٌ in this lexicon: see also وِرُدٌ.]

A2: مَوْرِدُ مَثَلٍ (tropical:) [The primary idea, or thing, signified by a parable or proverb: correlative of مَضْرِبُ مَثَلٍ: pl. مَوَارِدُ]. (TA, &c., passim.) مَوْرِدَةٌ: see مَوْرِدٌ.

مَوْرُودٌ (tropical:) Attacked by a fever periodically: (S, L:) or suffering a periodical attack of fever. (Msb.) b2: An Arab of the desert said to another, مَا أَمَارُ إِفْرَاقِ المَوْرُودِ [What is the sign of the convalescence of him who is attacked by a periodical fever?] and he answered, الرُّحَضَآءُ [The sweat which follows it; or copious sweat]. (S.) مُوَرَّدٌ (tropical:) A shirt dyed of a rose-colour; of a less deep dye than that which is termed مُضَرَّجٌ: (S, L;) or dyed with saffron. (TA.) b2: خَدٌّ مُوَرَّدٌ (tropical:) A reddened cheek. (TA.) b3: رَجَعَ مُوَرَّدَ القَذَالِ (tropical:) He returned [with the back of his head] slapped, or thumped with the fist, [and rendered red]. (A.) مُتَوَرِّدٌ: see وَرْدٌ.

ظ

أر1 ظَأَرَهَا, (S, Mgh, K,) or ظَأَرَهَا عَلَى وَلَدِ غَيْرِهَا, (M,) aor. ـَ (M, K,) inf. n. ظَأْرٌ (S, M, K) and ظِئْارٌ, (M, K,) He made her (a camel, S, Mgh) to incline to, or to affect, a young one not her own, (S, M, Mgh, K,) and to suckle it; (M, K;) as also ↓ أَظْأَرَهَا, and ↓ ظَآءَرَهَا: (K:) and [it is also said that] ظِئَارٌ signifies the making a she-camel to incline to, or to affect, and suckle, the young one of another, by the application of a غِمَامَة in her nose, (S, * K, * TA,) i. e. by stopping her nose, and also her eyes, (TA,) and by the insertion of a دُرْجَة [q. v.] composed of rags into her vulva, (رَحِم, T, TA, or حَيَآء, S), and closing its [i. e. the vulva's] edges by means of two pointed pieces of wood stuck through, and putting upon her a غِمَامَة covering her head, and leaving her in this state until it distresses her, (T, TA,) and she imagines herself to be in labour; (TA;) when the درجة is pulled out from her vulva (حَيَآء), and the young one of another is brought near to her, having its head and skin bedaubed with what has come forth with the درجة from the lower part of the vulva; (T, * TA;) then they open her nose and her eyes; (TA;) and when she sees and smells the young one, she imagines that she has brought it forth, and yields it milk: moreover, when the درجة is inserted, the space between the two edges of her vulva is closed by a thong [passed round the extremities of the two pointed pieces of wood]. (T, TA.) It is said in a trad., of 'Omar, (T,) or Ibn-'Omar, (S, TA,) that he purchased a she-camel, and, seeing in her the laceration on the occasion of ظِئْار, returned her. (T, S, * TA.) b2: [Hence,] ظَأَرَهُ عَلَى أَمْرِ كَذَا, and ↓ أَظَأَرَهُ, and ↓ ظَآءَرَهُ, (tropical:) He made him to incline to such a thing: (Lth, T, TA:) and ظَأَرَنِى عَلَى الأَمْرِ, (so in the CK,) or ↓ ظَآءَرَنِى

عَلَيْهِ, (M, TA, and so in some copies of the K,) inf. n. مُظَآءَرَةٌ, (TA,) he endeavoured to turn me, or to entice me, to do the thing; (M, K, TA;) it not being in my mind: (TA:) or he compelled me to do the thing, against my will; (K, TA;) I having refused to do it. (TA.) It is said in a prov., الطَّعْنُ يَظْأَرُ, meaning, Thrusting, or piercing, with the spear inclines [one's enemies] to peace: (As, T, A, K:) J says يَظْأَرُهُ, as also IKtt, which F disapproves; but others approve it: or the reading of the S is ↓ يُظْئِرُهُ. (TA.) The Arabs also said, الطَّعْنُ ظِئَارُ قَوْمٍ (M, K) Thrusting, or piercing, with the spear is a means of inclining a people to peace; (K;) meaning, make people to fear, that they may love thee. (M, K.) It is also said, in a trad. of 'Alee, أَظْأَرُكُمْ إِلَى الحَقِّ وَأَنْتُمْ تَفِرُّونَ مِنْهُ, [perhaps a mistake for على الحقّ,] I incline you [or I endeavour to turn you] to the truth, and ye flee from it. (TA.) A2: ظَأَرَتْ, (S, K,) [of which ظُؤُورَةٌ, q. v., appears to be an inf. n.; or you say ظَأَرَتْ عَلَى وَلَدِ غَيْرِهَا, and عَلَى بَوٍّ;] and ↓ اِظَّأَرَتْ; (T, M, K; in one copy of the K اِظْآرَّتْ;) She (a camel, T, S, M) inclined to, or affected, a young one not her own, (T, M, K,) and suckled it: (K:) or inclined to, or affected, the stuffed skin of a young camel. (S.) b2: [Hence,] ظَأَرَ عَلَى عَدُوِّهِ (tropical:) He returned against his enemy. (A, TA.) A3: And ظَأَرَ, aor. ـَ (Msb;) or ـَ inf. n. مُظَآءَرَةٌ. (Az, S;) He took to himself a ظِئْر [or nurse]. (Az, S, Msb.) [See also 8.]3 ظَاَّ^َ see 1, in four places. b2: One says also, ظَآءَرَتْ, (inf. n. مُظَآءَرَةٌ, T, A,) She took to herself a child to suckle. (T, M, A, K.) b3: And بَيْنَهُمَا مُظَآءَرَةٌ There is between them two that relation which consists in each one's being the ظِئْر [or rather the fosterer of the child] of the other. (M, K.) A2: ظَاوِرْ occurs in a trad. for ظَائِرْ. (TA.) [But in what sense is not explained.]4 أَظْاَ^َ see 1, in three places.8 إِظْتَاَ^َ see 1, near the end. b2: اِظَّأَرَ لِوَلَدِهِ ظِئْرًا, (S, and so in some copies of the K,) or اِظْطَأَرَ, (M, and so in some copies of the K,) the former being similar to اِظَّلَمَ, (S,) means He took a nurse for his child. (S, M, K.) 10 استظأرت She (a bitch) desired the male: (K:) mentioned by AM; but he says, “I hesitate respecting it. ” (TA.) [I think it is probably a mistake for استطارت, mentioned in art. طير.

See also ظُؤْرَى.]

ظَأْرٌ Anything accompanied by the like thereof: thus applied to a run (عَدْوٌ): (As, T, TA:) in the K, and in the Tekmileh, عَدُوٌّ is erroneously put for عَدْوٌ: (TA:) and عَدْوٌ ظَأْرٌ is used by the poet El-Arkat, in describing [wild] asses, as meaning a run not unsparingly performed. (T, TA.) ظِئْرٌ One that inclines to, or affects, the young one of another, and suckles [or fosters] it; applied to a human being, (M, A, K,) and to a camel, (M,) or other [animal]; (A, K;) to a female and to a male: (M, A, K:) or a she-camel that inclines to, or affects, the young one of another; (Msb;) as also ↓ ظَؤُورٌ: (S:) and hence applied also to a strange woman that nurses, or fosters, the child of another: and likewise to a man who fosters the child of another: and also pronounced ظِيرٌ, with the ء suppressed: (Msb:) and the epithet ظِئْرَةٌ is also applied to a female: (A:) the pl. [of pauc.] is أَظْؤُرٌ (M, K) and أَظْآرٌ, (S, M, A, Msb, K,) [which latter is also used as a pl. of mult., accord. to an ex. given in the A;] and [the proper pls. of mult. are] ظُؤُورٌ and ↓ ظُؤَارٌ, (S, M, K,) which last is an extr. form, (M,) and ↓ ظُؤْرَةٌ, (M, K,) or, accord. to Sb, this is a quasipl. n., (M,) and ظُؤُورَةٌ, (M, K,) like فُحُولَةٌ and بُعُولَةٌ: (M:) or the pl., applied to camels, is ↓ ظُؤَارٌ; and to women, ظُؤُورَةٌ: (M:) or to women, ظِئَارٌ and ↓ ظُؤَارٌ: (Msb:) ↓ ظُؤُورَةٌ also signifies a nurse: (IAar:) and ↓ ظَؤُورٌ signifies the same as ظِئْرٌ: (TA:) or a she-camel made to incline to, or affect, the young one of another; (M;) as also ↓ مَظْؤُورَةٌ: (S:) or that keeps close to the young one, or to the stuffed skin of a young one. (M.) b2: [The pl.] ↓ ظُؤَارٌ is also applied (by a poet, M, TA) to (tropical:) The three stones upon which the cooking-pot is placed: (S, M, K, TA:) likened to camels; (M, TA;) because of their inclining (S, M, TA) towards, (S,) or around, (M, TA,) the ashes. (S, M, TA.) b3: And ظِئْرٌ signifies also (tropical:) An angle, or a corner, of a قَصْر [or pavilion, &c.]. (K.) b4: And (assumed tropical:) A buttress built against a wall; (K, * TA;) likewise called ↓ ظِئْرَةٌ. (TA.) ظُؤْرَةٌ: see the next preceding paragraph.

ظِئِرَةٌ: see the next preceding paragraph.

ظُؤْرَى A cow desiring the male: (K:) mentioned by Az, on the authority of AHát; and said to have no verb. (TA. [But see 10, above.]) ظُؤَارٌ: see ظِئْرٌ, in four places.

ظِئَارٌ A غِمَامَة [q. v.] that is put into the nose of a she-camel to make her to incline to, or affect, the young one of another, in order that she may not perceive the smell of her young one. (A.) [See also 1.]

ظَؤُورٌ: see ظِئْرٌ, in two places.

ظُؤُورَةٌ Inclination to, or affection for, the young one of another: (M, K:) it may be an inf. n., as well as a pl. [of ظِئْرٌ]. (M.) b2: Also [The relation in which one stands by being a ظِئْر, or nurse:] like عُمُومَةٌ and خُؤُولَةٌ &c. (TA.) b3: See also ظِئْرٌ, latter half.

مَظْؤُورَةٌ: see ظِئْرٌ, latter half.

هُوَ مُظَائِرٌ لَهَا He is the father of the child which she is nursing. (T, TA. *)

فيض

1 فَاضَ, (S, M, Mgh, &c.,) aor. ـِ inf. n. فَيْضٌ (S, M, O, Msb, K) and فَيْضُوضَةٌ (S, O, K) andفُيُوضٌ (M, O, K) and فِيُوضٌ and فُيُوضَةٌ (M, K) and فَيَضَانٌ, (M, O, K,) It (water) overflowed: poured out, or forth, from fulness: (Mgh:) it (water, S, O, K, or a torrent, Msb) became abundant, (S, O, Msb, K and flowed from [over] the brink of the valley, (Msb,) or so as to flow over the side of the valley, (S, O,) or so as to flow like a valley; (K;) and ↓ افاض signifies the same: (Msb, TA:) it (water) became abundant: (TA:) [contr. of غَاضَ, aor. ـِ it (water, and that of the eyes, and the like, M, or anything fluid, Msb) ran, or flowed: (M, Msb:) or it poured out, or forth; or poured out, or forth, vehemently; gushed out, or forth: (M:) and it (water, and blood,) fell in drops. (Msb.) b2: It (a vessel) became full: (Msb:) [or it overflowed: for you say,] فَاضَ النَّهْرُ بِمَائِهِ The river overflowed with its water: and فَاضَ الإِنَآءُ بِمَا فِيهِ The vessel overflowed with what was in it: (Msb:) and a poet says, شَكَوْتُ وَمَا الشَّكْوَى لِمِثْلِىَ عَادَةً

وَلٰكِنْ تَفِيضُ الكَأْسُ عِنْدَ امْتِلَائِهَا [I complained; and complaint is not a custom of the like of me; but the cup overflows on the occasion of its being full]. (A) You say also فَاضَتْ عَيْنُهُ, aor. as above, inf. n. فَيْضٌ, The eye flowed [with tears]. (TA.) And فَاصَ عَرَقًا, said of a man, [He sweated;] sweat appeared upon his body, on an occasion of grief. (IKtt) b3: (assumed tropical:) It (a thing) was, or became, much, abundant, many, or unmerous. (O, K.) You say, فَاضَ اللِّئَامُ (assumed tropical:) The mean became many: (S, O:) opposed to غَاضَ, q. v. (S and A in art. غيض.) And فَاضَ الخَيْرُ (tropical:) Good, or wealth, &c., became abundant, (A, Msb,) فِيهِمْ among them. (A.) b4: Aor. as above, (S,) inf. n. فَيْضٌ, (TA,) (tropical:) It (a piece of news, or a story,) spread abroad; (S, M, K;) as also ↓ استفاض; (S, M, A, Msb, K, TA;) it spread abroad among the people. (Msb and TA in explanation of the latter verb,) like water. (TA.) ↓ The latter is also said of a place, meaning (tropical:) It became wide, or ample. (A.) And you say, فَاضَ عَلَيْهِ الدِّرْعُ (tropical:) [The coat of mail spread over him; or covered him]. (A.) b5: Aor. as above, inf. n. فَيْضٌ and فُيُوضٌ, (tropical:) He (a man, S, O, K) died: (S, M, O, K:) and, (S, M, O, K,) in like manner, (S, O,) فَاضَتٌ نَفْسُهُ, (S, M, A, Mgh, O, Msb, K,) aor. as above, (M,) inf. n. فَيْضٌ, (M, Msb,) (tropical:) his soul departed, or went forth; (S, M, A, * Mgh, * O, Msb, K;) of the dial. of Temeem; (S, M, O;) on the authority of AO and Fr; and Az says the like; but As says that one should not say, فاض الرَّجُلُ, nor فاضت نفسه, for فاض is only said of tears and of water: (S, O:) to which is added in the O, but one says, فَاظَ, with ظ, [as is also said in the Mgh,] as meaning “ he died,” and not فاض, with ض, decidedly: (TA:) [see, however, the remarks of IB below:] or the more chaste expression is فاظ, with ظ, without the mention of the نفس; and some do not allow any other: (Msb:) but in the L we find as follows: IAar says. فاض الرجل and فاظ, meaning “ the man died: ” and Abu-l-Hasan says, فاظت نفسه, the verb relating to the نفس; and فاض الرجل and فاظ: but As says, I heard AA say that one should not say, فاظت نفسه, but فاظ, meaning “ he died; ” and not فاض, with ض, decidedly: IB, however, says that what IDrd has cited from As is different from that which J has ascribed to him; for IDrd cites the words of As thus: the Arabs says, فاظ الرجل, meaning “ the man died; ” but when they speak of the نفس, they say فاضت نفسه, with ض; and he quotes the ex.

فَفُقِئَتْ عَيْنٌ وَفَاضَتْ نَفْسُ [And an eye was put out, and a soul departed]: and he [IB] adds that this is what is commonly known to be the opinion of As: but J has committed and error; for As quotes from AA that one should not say, فاظت نفسه, but فاظ, meaning “ he died; ” not فاض, decidedly and he also says, nor does it necessarily follow from what he relates that he firmly believed it: AO says that فاظت نفسه is of the dial. of Keys; and فاضت, of the dial of Temeem and AHát says, I heard Az say that Benoo-Dabbeh alone say, فاضت نفسه: in like manner also El-Mázinee says. on the authority of Az. that all the Arabs say, فاظت نفسه. except Benoo-Dabbeh, who say, فاضت نفسه with ض. (TA.) [See also art. فيظ. It is further said, that] الفَيْضُ signifies Death: (A, K;) as occurring in a trad respecting Ed-Dejjál, where it is said, ثُمَّ يَكُونُ عَلَى أَثَرِ ذٰلِكَ الفَيْضُ [Then shall be, after that, death] (A, TA:) Sh says, I asked El-Bekráwee respecting this, and he asserted الفيض, in this case, to signify “ death; ” but I have not heard it from any other; unless it be from فَاضَتْ نَفْسَهُ signifying His slaver collecting upon his lips at the departure of his soul [flowed]. (TA.) b6: You say also فَاضَ صدْرُهُ مِنَ الغَيْظِ (tropical:) [His bosom overflowed with wrath, or rage], (A, TA.) And فَاضَ صَدْرُهُ بِالسِّرِّ His bosom disclosed, or concealed, the secret; (S, O, K;) his bosom could not conceal the secret; (M;) his bosom was full with the secret, and disclosed it, not being able to conceal it. (TA.) b7: And فَيْضٌ is used as meaning (assumed tropical:) God's suggesting (إِلْقَآء) [of a thing]: what the Devil suggests (يُلْقِيهِ) is termed الوَسْوَسَةُ. (Kull p. 277.) b8: فَاضَ البَعِيرُ بِجِرَّتِهِ: see 4, latter half.4 افاض: see 1, first sentence.

A2: He filled a vessel so that it overflowed: (S, M, O, K:) or [simply] he filled a vessel, (M, Msb,) accord. to Lh; but the former. [says ISd,] in my opinion, is the correct signification. (M.) b2: He made water, and tears, and the like, to run, or flow; or to pour out, or forth; or to pour out, or forth, vehemently; to gush out, or forth: (M:) he poured [water &c.] out, or forth: (A, TA:) or he poured water out, or forth, copiously. (Mgh.) You say, افاض المَآءَ عَلَى نَفْسِهِ, (S, O, K,) or على جَسَدِهِ, (Msb,) He poured the water (S, O, Msb, K) upon himself, (S, O, K,) or upon his body. (Msb.) And افاض دُمُوعَهُ, (S,) or دَمْعَهُ, (Msb,) He poured forth his tears. (Msb.) And افاضت العَيْنُ الدَّمْعَ [The eye poured forth tears]. (TA.) b3: افاض اللّٰهُ الخَيْرَ (tropical:) God made good, or wealth, &c., to abound. (Msb.) b4: افاض عَلَيْهِ الدِّرْعَ (tropical:) He put on him the coat of mail: like as you say صَبَّهَا [lit he poured it]. (A, TA.) b5: أَفَاضُوا مِنْ عَرَفَاتٍ (tropical:) They pushed on, pressed on, or went quickly, syn. دَفَعُوا, (S, Mgh, O, Msb, K,) or اِنْدَفَعُوا, (M, A,) with multitude, (M, Mgh, O,) from 'Arafát, (S, M, A, Mgh, O, Msb, K,) to Minè, (S, M, O,) exclaiming لَبَّيْكَ: (M:) or they returned, and dispersed themselves from 'Arafát: (O, K:) or they hastened from 'Arafát to another place: (K:) the last rendering is taken from Ibn-'Arafeh; and agreeably with all of these renderings, the phrase in the Kur [ii. 194], فَإِذَا أَفَضْتُمْ مِنْ عَرَفَاتٍ, has been explained: (TA:) and [in like manner,] you say افاضوا مِنَ مِنَى إِلَى

مَكِّةَ (tropical:) They returned from Mine to Mekkeh; on the day of the sacrifice: (Msb:) إِفَاضَةٌ signifies (tropical:) the advancing, and pushing on, or pressing on, in journeying, or pace, (A, * TA,) and the like, (A,) with multitude, and is only after a state of separation and congregation: (TA:) it is from the same word as signifying the “ pouring out, or forth; ” (A, O, TA,) or from افاض المَآءَ signifying

“ he poured the water out, or forth, copiously ” (Mgh:) and the original expression is افاض نَفْسَهُ. or رَاحِلَتَهُ; but they omit the objective complement, and hence the verb resembles one that is intrans.: (O, TA:) or افاضة signifies the quickly impelling or urging [a beast] to run, with one's foot or leg, or feet or legs: and افاض, he (a (??)) made his camel to exert himself beyond measure, (??) quick run, between the utmost (??) and what is (??) than that; افاضة denoting the half [of the fall (??) of the run of camels having riders upon these; and being only applied when they have riders upon them: (Khálid Ibn-Jembeh:) and every دَفْعَة [or act of pushing on, or pressing (??),] is termed إِفَاضَةٌ. (S, Msb, K.) Hence, طَوَافُ الإِفَاضَةِ, signifying The (??) [around the K(??) the return from Mine to Mekkeh; (Msb, TA) on the day of the sacrifice: (TA:) or the circuiting of visitation. (Mgh.) b6: افاضوا فِى الحَدِيثِ (tropical:) They pushed on, or pressed on, in discourse; syn. اِنْدَفَعُوا: (Lh, S, M, A, O,) they entered thereinto; launched forth, or cut, thereinto: (Lh, M, O;) they were large, or copious, or profuse, therein; (O, TA:) or they dilated therein (M:) or they began, commenced, or entered upon, discourse: (Msb;) as also ↓ استفاضوهُ, (M, Msb,) accord. to some; (Msb;) but this latter is disallowed by most; (M;) or by the skilful, (Msb.) You say also, افاض فِى عَمَلٍ (assumed tropical:) He entered into an action, or employment; and pushed on, or pressed on, therein: (Bd in x. 62:) or he began it, commenced it, or entered upon it. (Jel, ibid.) b7: افاض بَالشَّيْءِ He impelled, or thrust, with the thing: (M:) he cast, or threw, the thing. (M, TA.) b8: افاض البَعِيرُ بِجِرَّتِهِ, (Lh, S, M, A, O,) and (S, O) افاض alone, (S, O, K,) and بِجِرَّتِهِ ↓ فَاضَ, (TA,) (tropical:) The camel propelled his cud (Lh, S, M, A, K) from his inside, (Lh, M, A,) or from his stomach, (S, K,) and expelled it, or ejected it: (S:) or cast it forth in a scattered and copious state: or it means [he made to be heard] the sound of his cud, and of his chewing. (M.) b9: مَا افاض بِكَلِمَةٍ (assumed tropical:) He did not make clear, or distinct, or perspicuous, a word, or sentence. (Msb, TA.) [And ما افاض بكلمة signifies the same.] b10: افاض بِالقِدَاحِ, (S, M, A, O, K,) and عَلَى القِدَاحِ, meaning بِالقِدَاحِ, for prepositions stand in the places of other prepositions, (S, O,) and افاض القِدَاحَ, (O, K,) (tropical:) i. q. ضَرَبَ بِالقِدَاحِ [which has two significations: He turned about, or shuffled, the gaming-arrows: and he played with the gaming-arrows]: (S, M, A, O, K:) and أَجَالَهَا [which has the former of the above significations]: or he dealt them forth. (TA.) Aboo-Dhu-eyb says, describing a [wild] he-ass and his she-asses, فَكَأَنَّهُنَّ رِبَابَةٌ وَكَأَنَّهُ يَسَرٌ يُفِيضُ عَلَى القِدَاحِ وَيَصْدَعُ (S, TA) (tropical:) [And it was as though they were a bundle of gaming-arrows, and as though he were a shuffler thereof, shuffling or] dealing out the arrows, and deciding, and making known what he produced: (TA:) or, accord. to Kh, and speaking with his loudest voice, saying “ The arrow of such a one has won,” or “ This is the arrow of such a one: ” or, accord. to some, distributing, or dispensing, by means of the arrows: (TA in art. صدع:) by عَلَى القِدَاحِ is meant بِالقِدَاحِ. (S voce عَلَى.) One relation of this verse substitutes يَخُوضُ for يُفِيضُ. (TA.) Az says that إِفَاض [a mistranscription for إِفَاضَةٌ] is always a consequence of a state of separation, or dispersion, and abundance, or copiousness. (TA.) b11: Hence the saying in a trad. respecting a thing picked up from the ground, ثُمَّ أَفِضْهَا مِنْ مَالِكَ, [app. a mistake for فِى مَالِكَ,] i. e. (assumed tropical:) Then put thou, or throw thou, it, and mix it, among thy property. (TA.) b12: أُفِيضَتْ She (a woman) became wide in the belly: [as though spread out:] or she became large in the belly, and flabby in flesh. (M.) A3: افاض المَرْأَةَ He made the مَسْلَكَانِ [i. e. vagina and rectum] of the woman to become one, on the occasion of devirgination; (M;) i. q. أَفْضَاهَا [from which it is app. formed by transposition, as is indicated in the M.]. (O, TA.) 5 تفيّض It flowed. (Har p. 610. [But this I do not find elsewhere.]) 10 استفاض He asked for the pouring out (إِفَاضَة) of water, (K, TA,) &c. (TA.) A2: Said of a piece of news: and of a place: see 1, in the first half of the paragraph. You say also, استفاض الوَادِى شَجَرًا (tropical:) The valley became wide, and abundant in trees. (S, O, K, TA.) A3: استفاضوا الحَدِيثَ: see افاضوا فِى الحَدِيثِ. [It seems to be indicated in the S and O that it signifies They spread abroad the story among the people; as used by some: see مُسْتَفِيضٌ.]

فَيْضٌ A river, (M, TA,) in general: (TA:) pl. [of pauc.] أَفْيَاضٌ and [of mult.] فُيُوضٌ: the pluralization thereof shows that it is not an inf. n. used as a subst.: (M, TA:) [and a river, or water, that overflows.] الفَيْضُ is [hence] applied to The Nile of Egypt: (S, O, K:) or, accord. to the Tekmileh, to a place in the Nile of Egypt: (TA:) and to the river of El-Basrah: (As, S, K:) or this last is called فَيْضُ البَصْرَةِ, because of its greatness. (M.) You say also أَرْضٌ ذَاتُ فُيُوضٍ

Land in which is water: (Lh, M:) or in which are waters that overflow. (S, K, TA.) b2: A horse (tropical:) that runs much; (S, M, O, K;) that is fleet, or swift; (M;) that runs vehemently; likened to water pouring forth; as also سَكْبٌ. (Eth-Thaalebee, in TA, art. سكب.) b3: A man (tropical:) bountiful, or munificent; as also ↓ فَائِضٌ, (A,) and ↓ فَيَّاضٌ: (S, O:) or, as also ↓ the last, a man abounding [or profuse] in beneficence or bounty. (M.) b4: Much, or abundant, water. (M.) b5: (tropical:) Much, or abundance: as in the saying, أَعْطَاهُ غَيْضًا مِنْ فَيْضٍ (tropical:) He gave him little from much. (S, M, O.) Anything much in quantity. (KL.) b6: (assumed tropical:) A large gift: [and simply a gift, favour, or grace:] pl. فُيُوضٌ. (KL.) b7: [See also 1, last sentence but one. Hence بِطَرِيقِ الفَيْضِ meaning (assumed tropical:) By way, or means, of instinct; instinctively.] b8: (tropical:) Death: [as being the outpouring of the soul:] see 1. (Sh, on the authority of El-Bekráwee; and K.) b9: ذَهَبْنَا فِى فَيْضِ فُلَانٍ (assumed tropical:) We went with the corpse and bier of such a one. (M.) فَاضَةٌ: see مُفَاضٌ.

أَمْرُهُمْ فَيْضَى بَيْنَهُمْ: i. q. فَوضَى, q. v. (TA in art. فوض.) أَمْرُهُمْ فَيْضُوضَى بَيْنَهُمْ, and فَيْضِيضَى, and فَيْضُوضَآءُ, and فَيْضِضَآءُ, and ↓ فَيُوضَى, i. q. فَوْضَى, q. v. in art. فوض. (Az, K.) فَيُوضٌ: see مُفَاضٌ.

أَمْرُهُمْ فَيُوضَى بَيْنَهُمْ: see فَيضُوضَى.

فَيَّاضٌ A river containing much water: (S:) or that flows much. (Ham p. 375.) b2: Applied to a man: see فَيْضٌ, in two places.

فَائِضٌ A watering-trough full: a sea, or great river, [overflowing: see 1: or] pouring, or pouring vehemently. (TA.) b2: Applied to a man: see فَيْضٌ.

مُفَاضٌ pass. part. n. of 4 [q. v.]. b2: حَدِيثٌ مُفَاضٌ فِيهِ (tropical:) Discourse in which people have pushed on, or pressed on: (K:) [or into which they have entered: or in which they have been large, or copious: or in which they have dilated: or begun: see 4; and see also مُسْتَفِيضٌ.] b3: دِرْعٌ مُفَاضَةٌ (tropical:) A wide, or an ample, coat of mail; (S, M, A, O, K;) as also ↓ فَاضَةٌ (IJ, M) and فَيُوضٌ. (M.) [In the CK, this word is erroneously written مُفاوَضَة, as applied to a coat of mail and to a woman.] مُفَاضٌ applied to a man, (tropical:) Wide in the belly: fem. with ة: (M:) or the latter, a woman large in the belly, (S, M, A, O, K,) and flabby in flesh, (M, A,) and, as some add, inordinately tall: (TA:) : or, as some say, the latter signifies a woman having her مَسْلَكَانِ [i. e. vagina and rectum] united; as though formed by transposition from مُفْضَاةٌ: (M:) and, accord. to some, مُفَاضٌ signifies having a fulness. (TA.) It is said of the Prophet, كَانَ مُفَاضَ البَطْنِ, meaning (tropical:) He had the belly even with the breast: (O, K:) or he had a fulness in the lower part of the belly. (TA.) مُسْتَفَاضٌ: see the next paragraph مُسْتَفِيضٌ One who asks for the pouring out (إِفَاضَة) of water &c. (S, O.) A2: A story, or a piece of news, (tropical:) spread abroad (S, M, A, * O, Msb, K) among the people, (S, O, Msb,) like water; (TA;) as also مُسْتَفَاضٌ فِيهِ; (S, O, K;) but you should not say مُسْتَفَاضٌ [alone], (As, Fr, ISk, and the lexicologists in general, and Az, S, O, Msb, and K,) for this is a mistake of the inhabitants of the towns and villages: (As, Fr, ISk, &c., and Msb:) or this last is a word of weak authority: (K:) it is, however, used by some; (S, O;) for instance, by Aboo-Temmám; (TA;) as meaning begun, commenced, or entered upon; but most disallow it unless followed by فِيهِ. (M.)