Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

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شجع

Entries on شجع in 15 Arabic dictionaries by the authors Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Arabic-English Lexicon by Edward William Lane, Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, and 12 more

شجع

1 شَجُعَ, aor. ـُ (S, Msb, K,) inf. n. شَجَاعَةٌ, (S, Msb,) He (a man, S) was, or became, courageous, brave, valiant, bold, daring, or stronghearted (S, Msb, K) on the occasion of war, or fight, (S, K,) making light of wars, by reason of his boldness. (Msb.) Az says that سَجَاعَةٌ sometimes denotes a comparative quality in relation to him who is weaker than the person to whom it is ascribed. (Msb.) A2: شَجَعَهُ, aor. ـَ [which in this case is contr. to the general rule, notwithstanding the guttural letter, for by rule it should be شَجُعَ,] He overcame him, or surpassed him, in شَجَاعَة [or courage, &c.]. (K.) [See 3.]

A3: شَجِعَ, aor. ـَ (Msb,) inf. n. شَجَعٌ, (IDrd, Msb, K,) He was, or became, tall. (IDrd, Msb, K.) 2 شجّعهُ, (S, K,) inf. n. تَشْجِيعٌ, (K,) He encouraged him; or strengthened his heart; (S, K;) and emboldened him: (K:) or he said to him, Thou art شُجَاع [or courageous, &c.]. (Sb, S, K.) 3 شَاجَعْتُهُ فَشَجَعْتُهُ [I strove to overcome or surpass him, or contended with him for superiority, in شَجَاعَة (or courage, &c.), and] I overcame him, or surpassed him, therein. (TA.) 4 مَا أَشْجَعَهُ [How courageous, brave, valiant, bold, daring, or strong-hearted, is he, on the occasion of war, or fight!]. (TA in art بسل.) 5 تشجّع He affected (تَكَلَّفَ) courage, bravery, valour, boldness, daringness, or strength of heart on the occasion of war, or fight; (S, K;) [he encouraged himself; made himself, or constrained himself to be, courageous:] and he feigned, or pretended to have, courage, &c., on the occasion of war, or fight, not having it in him. (TA.) شَجَعٌ Penetrating energy; boldness. (As.) b2: Quickness of the shifting of the legs, in camels, (S, K,) or, accord. to IB, in horses. (TA.) شَجِعٌ; fem. with ة: see شُجَاعٌ, in three places. b2: شَجِعُ القَوَائِمِ Quick in the shifting of the legs, applied to a he-camel; and so شَجِعَةٌ and ↓ شَجْعَآءُ, applied to a she-camel. (S, K.) And قَوَائِمُ شَجِعَاتٌ Quick, and light, active, or nimble, legs. (TA.) b3: Mad, applied to a camel. (Ibn-'Abbád, K.) شِجَعٌ: see شُجَاعٌ.

شَجْعَةٌ: see شُجَاعٌ: A2: see also شُجْعَةٌ: b2: also Tall, and uncompact in frame: b3: and crippled by disease; or having a protracted disease: [whence] it is said in a prov., أَعْمَى يَقُودُ شَجْعَةً

[A blind man leading one crippled by disease, or having a protracted disease: but in Freytag's Arab. Prov. ii. 119, the last word is written شَجَعَة, and said to be pl. of ↓ شَاجِعٌ, and to signify, app., suffering paralysis]. (TA.) شُجْعَةٌ: see شُجَاعٌ.

A2: Also Cowardly, weak, (Ibn-'Abbád,) lacking strength or power or ability, lean, or emaciated, and small in body, having no heart; (Ibn-'Abbád, K;) as also ↓ شَجْعَةٌ: (Lh, K:) the former seems to have the meaning of a pass. part. n., [i. e. of مَشْجُوعٌ, q. v.,] like سُخْرَةٌ and other words. (Ibn-'Abbád.) شِجَعَةٌ: see شُجَاعٌ.

شَجَعَآءُ [or شِجَعَآءُ or شَجْعَآءُ]: see شُجَاعٌ.

شَجْعَمٌ A bulky serpent: or a malignant and audacious serpent: regarded by Sb as a quadriliteral-radical word. (TA.) [See also شُجَاعٌ.]

شَجَاعٌ: see what next follows.

شُجَاعٌ and ↓ شِجَاعٌ (Lh, ISk, S, Msb, K) and ↓ شَجَاعٌ, (Msb, K,) which is of the dial, of Benoo-'Okeyl, being made by them to accord with its contr., which is جَبَانٌ, (Msb,) and ↓ شَجِيعٌ (Lh, S, Msb, K) and ↓ أَشْجَعُ (S, K) and ↓ شَجِعٌ (K) and ↓ شِجَعٌ, (as in some copies of the K,) or ↓ شِجَعَةٌ, (as in other copies of the K and in the TA,) [of all which forms the first is the most common,] Courageous, brave, valiant, bold, daring, or strong-hearted (S, Msb, K) on the occasion of war, or fight, (S, K,) making light of wars, by reason of boldness: (Msb:) fem. [of the 1st and 2nd and 3rd respectively] شُجَاعَةٌ and شِجَاعَةٌ (S, * Msb, * K) and شَجَاعَةٌ (Msb, * K) and شجاع also [without ة] (Msb) and [of the 4th]

↓ شَجِيعَةٌ (Msb, K) and [of the 5th] ↓ شَجْعَآءُ and [of the 6th] ↓ شَجِعَةٌ: (K:) pl. masc. (of the 1st, S, Msb) شِجْعَةٌ [a pl. of pauc.] (AO, S, Msb, K) and [of the first three, and perhaps of the 4th also,] شَجَعَةٌ (S, K) and (of the 1st, S) شِجْعَانٌ (Lh, S, K) and (of the 4th, S) شُجْعَانٌ (Lh, ISk, S, K) [or, accord. to IDrd, شجعان is a mistake, as is said in the TA, but the word is there written without any syll. signs,] and (of the 4th, S, Msb) ↓ شُجَعَآءُ (S, Msb, K) and [of the 4th, and perhaps of others also,] شِجَاعٌ, (K,) and also, (but these are quasi-pl. ns., TA,) ↓ شَجْعَةٌ (AO, S, K) and ↓ شُجْعَةٌ (K) and ↓ شَجَعَآءُ [app. a mistake for شِجَعَآءُ or شَجْعَآءُ]: (TA:) pl. fem. [all of شَجِيعَةٌ, or the last of شَجْعَآءُ or of شَجِعَةٌ,] شَجَائِعُ and شِجَاعٌ and شُجُعٌ: (Lh, K:) or شُجَاعٌ is [an epithet] peculiar to men: (K, * TA:) Az says, “ I have heard the Kilábees say, رَجُلٌ شُجَاعٌ, but they do not apply this epithet to a woman: ” (S:) ↓ شَجِعَةٌ and ↓ شَجِيعَةٌ, however, are applied to a woman, and signify bold, (Ibn-'Abbád, K,) longtongued, and vehemently clamorous, towards men; (Ibn-'Abbád, TA;) audacious in her speech, (Ibn-'Abbád, K, [but these two epithets as applied to a woman and signifying “ bold ” &c. are omitted in the CK,]) and in her length of tongue, and vehement clamorousness. (Ibn-'Abbád, TA.) b2: شُجَاعٌ (S, Msb, K) and ↓ شِجَاعٌ (K) also signify (assumed tropical:) The serpent; (K;) and so does ↓ أَشْجَعُ: (TA:) or (tropical:) the male serpent: (Mgh, K:) or a certain species of serpent, (Sh, S, Msb, K,) as also ↓ أَشْجَعُ, (S,) small, (K,) or slender, and asserted to be the boldest of the serpent-kind: (Sh:) pl. شِجْعَانٌ (Lh, IDrd, K) and شُجْعَانٌ, (IDrd, K,) the former of which is the more common: (IDrd:) the pl. of أَشْجَعُ is أَشَاجِعُ; or, as some say, this is pl. of أَشْجِعَةٌ, which is pl. [of pauc.] of شجاع, signifying the serpent. (TA.) [See also شَجْعَمٌ, above.]

b3: Also (tropical:) The serpent called صَفَرٌ, that presents itself in the belly (S, K, * TA) of a man, as the Arabs assert, when he has been long hungry: (S, TA:) but As says that شُجَاعُ البَطْنِ signifies (assumed tropical:) vehemence of hunger. (Az, TA.) شِجَاعٌ: see شُجَاعٌ, in two places.

شَجِيعٌ; fem. with ة: see شُجَاعٌ, in three places.

شَاجِعٌ: see شَجْعَةٌ.

أَشْجَعُ; fem. شَجْعَآءُ: see شُجَاعٌ, in four places. You say also, لَبُؤَةٌ شَجْعَآءُ A bold lioness. (TA.) b2: Applied to a man, accord. to some, it signifies, (S,) or it signifies also, (K,) In whom is lightness, or unsteadiness, like what is termed هَوَجٌ, (S, K,) by reason of his strength. (S.) See also شَجِعٌ. b3: Mad; or possessed by a devil: (TA:) Lth says that, applied to a man, it signifies one who is as though there were in him madness, or diabolical possession; but Az says that this is a mistake; for, were this its meaning, the poets would not have used it in praise. (TA, in another part of the art.) b4: Tall: (IDrd, Msb, K:) and so the fem. applied to a woman. (IDrd, Msb.) b5: Bulky; big-bodied; or stout: or, as some say, youthful; or in a state of youthful vigour. (TA.) b6: The lion. (Lth, S, K.) b7: It is said in the K that الأَشْجَعُ also signifies الدَّهْرُ [i. e. Time; or fortune; &c.]; and J says that this is what the poet means by the expression, أَشْجَعُ أَخَّاذٌ: but this cannot be the correct meaning, for the poet, namely El-Aashà, says, بِأَشْجَعَ أَخَّاذٍ عَلَى الدَّهْرِ حُكْمُهُ by الاشجع meaning himself, or some other thing. (TA.) A2: Also, (S, K,) and إِشْجَعٌ, (K,) or the latter accord. to some, but this was not known to Abu-l-Ghowth, (S,) sing. of أَشَاجِعُ, [in some copies of the S written أَشَاجِيعُ, but the former, which, as is mentioned in the TA, is found in the handwriting of J, is that which is commonly known,] which signifies [The knuckles nearest to the wrist; this being what is meant by] the bases (أُصُول) of the fingers, which are connected with the tendons of the outer side of the hand: (S, K:) in the T, we find the heads (رُؤُوس) of the fingers, instead of اصول: (TA:) or اشجع in the hand and foot [but see what follows] signifies the tendons extended above the سُلَامَى [here meaning the metacarpal and metatarsal bones] from the wrist to the bases (أُصُول) of the fingers or toes, which are called أَطْنَابُ الأَصَابِعِ, above the outer side of the hand: or the bone which connects the finger with the wrist; [i. e. the metacarpal bone;] every finger having to it a bone thus called: he who says that the أَشَاجِع [so here instead of اشجع as above] are the tendons calls those bones the أُسْنَاع. (TA.) Aboo-Bekr is described as عَارِى الأَشَاجِعِ عَنْ مَفَاصِلِ الأَصَابِعِ, meaning Having little flesh upon what are thus termed: or having their tendons apparent. (TA.) [See also رَاجِبَةٌ and بُرْجُمَةٌ.]

A3: أَشْجَعُ مِنْ دِيكٍ [More courageous than a cock] is one of the proverbs of the Arabs. (Mgh.) مُشْجَعٌ, like مُجْمَلٌ, (K, TA,) i. e. having the form of a pass. part. n., (TA,) [in the CK مَشْجَع, like مَحْمَل,] In the utmost state of madness, or diabolical possession: (K:) so says Ibn-Abbád; and hence, accord. to him, شُجَاعٌ [but in what sense he does not say]. (TA.) مَشْجُوعٌ Overcome, or surpassed, in شَجَاعَة [or courage, &c.]. (K, TA.)

فسط

Entries on فسط in 13 Arabic dictionaries by the authors Ibn Manẓūr, Lisān al-ʿArab, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, and 10 more

فسط



فُسْطَاطٌ and فِسْطَاطٌ (S, M, Msb, K) and فُسَّاطٌ and فِسَّاطٌ and فُسْتَاطٌ and فِسْتَاطٌ, (S, M, K,) the ت in the last two, as it is not found in the pl., being a substitute for the [former] ط in فسطاط, or rather for the [latter] س in فسّاط, because it is more regular to change the latter of two identical letters than to change the former, and because the two identical letters in فسّاط are together, whereas the two identical letters in فسطاط are separated, (M,) and فُسْتَاتٌ and فِسْتَاتٌ, (K,) altogether eight different forms, but MF observes that Esh-Shiháb El-Kastalánee gives twelve, [which, however, he does not transcribe, the remaining four being probably with fet-h to the ف,] (TA,) A tent of hair [-cloth]: (S, Msb:) or a great tent: (Mgh:) or a kind of structure (M, Z) used in travelling, less than the سُرَادِق: (Z:) or the kind of structure called سُرَادِق: (K:) pl. فَسَاطِيطُ; (M, Msb, TA;) for which they did not say فَسَاتِيطُ. (M, TA:) b2: Hence فُسْطَاطٌ is applied to A city: (Z, TA:) any city: and particularly a city in which is the general place of assemblage of people: (TA:) a populous, or comprehensive, city; accord. to some: (Msb:) the place of assemblage of the people of a كُورَة [which means a city, and a district, or region], (Lth, Az, K,) around their general mosque: (Az, TA:) or you say, فُسْطَاطُ المِصْرِ, meaning the place of assemblage of the people of the مصر [or city], around their congregational mosque. (M.) فُسْطَاطُ [so in two copies of the S] is [a name of] The city of مِصْر [the metropolis of Egypt]: (S:) or الفُسْطَاطُ is also the proper name of مِصْرُالعَتِيقَةُ, (K, TA,) the city so called, (TA,) which was built by 'Amr Ibn-El- 'Ás; (K, TA;) the city of مصر in old times; as also الفِسْطَاطُ: (Msb:) and البَصْرَةُ. (TA.)

ذرع

Entries on ذرع in 15 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, and 12 more

ذرع

1 ذَرْعٌ, [inf. n. of ذَرَعَ,] in its primary acceptation, signifies The stretching forth, or extending, the arm, or fore leg: (S, TA:) [or rather, when said of a man, the fore arm; and of a beast, the arm; though the whole arm of a man is generally stretched forth with his fore arm, and the whole fore leg of a beast with his arm: and ↓ تَذْرِيعٌ and ↓ إِذْرَاعٌ and ↓ تَذَرُّعٌ signify the same, as will be shown by explanations of their verbs.] Yousay, ذَرَعَ البَعِيرُ يَدَهُ The camel stretched forth, or extended, his fore leg in going: and البَعِيرُ ↓ تذرّع The camel stretched forth, or extended, his arm (ذِرَاعَهُ) in his going. (TA.) b2: ذَرَعَهُ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. ذَرْعٌ, (S, Msb,) He measured it with the ذِرَاعٌ [or cubit]; (Msb, K;) namely, a garment, or piece of cloth, (S, Msb, K,) &c.: (S:) and ذَرَعَهُ بِذِرَاعِهِ he measured it with his ذراع. (TA.) [See also 5.] b3: You say of a she-camel, تَذْرَعُ الفَلَاةَ (assumed tropical:) She goes quickly, or swiftly, over the desert, as though measuring it; as also ↓ تُذَارِعُهَا: and بُعْدَالطَّرِيقِ ↓ تُذَارِعُ (tropical:) She stretches forth her fore legs and so traverses the distance of the way. (TA.) b4: ذَرَعَ فُلَانًا He strangled, or throttled, such a one from behind him with the fore arm; (Ibn-'Abbád, K;) as also ↓ ذرّعهُ: (K:) or the latter, inf. n. تَذْرِيعٌ, signifies, simply, he strangled, or throttled, him; (S, L;) but more properly, he put his neck between his fore arm and neck and upper arm, and so strangled, or throttled, him; and لَهُ ↓ ذرّع, also, has both of these significations. (L.) b5: ذَرَعَ البَعِيرَ, (K,) aor. and inf. n. as above, (TA,) He trod upon the arm (ذراع) of the camel, [while the latter was lying with his breast upon the ground and his fore legs folded,] in order that a person might mount him. (K.) A2: ذَرَعَهُ القَىْءُ, (S, Mgh, Msb, K,) aor. as above, (Mgh,) and so the inf. n., (Msb,) Vomit overcame him, and came forth to his mouth before he was aware, (S, * Mgh, Msb, * K, * TA,) and issued from him: (Mgh:) or vomiting came upon him without his intending it. (Mgh.) A3: ذَرَعَ عِنْدَهُ, (Ibn-'Abbád, K,) inf. n. as above, (Ibn-'Abbád,) (tropical:) He made intercession with him. (Ibn-'Abbád, K.) [Said in the TA to be tropical; I suppose because the stretching forth the arm is a common action of a person interceding.] You say, ذَرَعْتُ لِفُلَانٍ عِنْدَ الأَمِيرِ (tropical:) I made intercession for such a one with the prince. (Z, TA.) And ذَرِعَ إِلَيْهِ, like فَرِحَ, (Ibn-'Abbád, K,) inf. n. ذَرَعٌ, (TK,) (assumed tropical:) He made intercession to him. (Ibn-'Abbád, K.) In the O, ذَرِعَ بِهِ (assumed tropical:) He made intercession [by him]. (TA.) A4: ذَرِعَ, aor. ـَ He drank from a skin (زِقّ) such as is called ذَارِعٌ. (K.) A5: ذَرِعَتْ رِجْلَاهُ His legs became tired, or fatigued. (Ibn-'Abbád, K.) A6: ذَرَاعَةٌ [app. an inf. n., of which the verb is ذَرُعَ,] The being wide in step, (S, TA,) and light, or active, in pace, or going. (TA.) 2 ذرّع, (S, K, &c.,) inf. n. تَذْرِيعٌ: (S:) see 1, first sentence. b2: Also He spread himself out widely, (El-Moheet, L, K,) and stretched forth his fore arms, (El-Moheet, L,) in swimming: (El-Moheet, L, K:) said of a man. (El-Moheet, L.) b3: He (a man) raised his fore arms; and particularly, in announcing good tidings or in warning: (TA:) or he (an announcer of good tidings) made a sign with his arm, or hand. (S, K.) b4: ذرّع فِى المَشْىِ He moved about his fore arms in walking, or going along. (S, K.) And ذرّع فى السَّعْىِ, (L, TA,) in the O and Moheet and K, erroneously, فىالسَّقْىِ, (TA,) He helped himself with his arms, and moved them about, (O, El-Moheet, L, K,) in walking, or walking quickly, or running. (L.) b5: ذرّع لِى

شَيْئًا مِنْ خَبَرِهِ (tropical:) He acquainted me with somewhat of his tidings, or case; (K, TA;) [as though he stretched forth his arm with his information;] said by one who has asked another respecting his case. (TA.) b6: [And hence, app.,] ذرّع بِكَذَا (assumed tropical:) He acknowledged, or confessed, such a thing. (K, TA.) b7: ذرّع فُلَانًا and ذرّع لَهُ: see 1. b8: [Hence, perhaps,] ذرّعهُ, inf. n. as above. (assumed tropical:) He killed him; or slew him. (TA.) b9: ذرّع البَعِيرَ, and ذرّع لَهُ, He bound both of the arms of the camel [to the shanks]: (K:) and the latter, he bound the camel with the redundant part of his nose-rein upon his [the camel's] arm. (K, TA.) [See also تَذْرِيعٌ below.] b10: تَذْرِيعٌ also signifies The tinging a captive's fore arm with crocus, or with خَلُوق, as a sign of slaughter; which was done in the time before Mohammad. (Meyd, cited by Freytag.) b11: [See also the act. and pass. part. n.., below.]3 مُذَارَعَةٌ signifies The selling by measure with the cubit; not by number, and without knowing the measure. (K.) [In the CK, والجُزافُ is put by mistake for والجُزافِ.] You say, بِعْتُهُ الثَّوْبَ مُذَارَعَةٌ I sold to him the garment, or piece of cloth, by measure with the cubit. (TA.) b2: See also 1, in two places. b3: ذَرَاعْتُهُ, (TA,) inf. n. مُذَارَعَةٌ, (K, TA,) (assumed tropical:) I mixed with him in familiar, or social, intercourse; or became intimate with him: or I became copartner with him; or shared with him: syn. خَالَطْتُهُ. (K * TA.) 4 اذرع, (K,) inf. n. إِذْرَاعٌ: (S:) see 1, first sentence. b2: (tropical:) He exceeded the due bounds, or just limits, in speech, or talk; (S, K, TA;) he talked much; (S, TA;) as also ↓ تذرّع: (S, Msb, * K, TA:) J says, [in the S,] I am of opinion that it has originated from the stretching forth of the fore arm; for he who talks much sometimes does that; and ISd says the like. (TA.) b3: أَذْرَعَ ذِرَاعَيْهِ مِنْ تَحْتِ الجُبَّةِ and ↓ اِذَّرَعَهُمَا, He put forth, (K, TA,) and extended, (TA,) his fore arms from beneath the jubbeh: (K, TA:) or أَذْرَعَ ذِرَاعَيْهِ, and ↓ اِدَّرَعَهُمَا, [the latter with the د unpointed,] he drew forth his fore arms from the sleeves of a narrow-sleeved jubbeh: (Mgh:) the latter verb being of the measure اِفْتَعَلَ; (Mgh, K;) like اِذَّكَرَ, (TA,) or اِدَّكَرَ, (Mgh,) from الذِّكْرُ: (Mgh, TA:) the former accord. to one relation, the latter accord. to another, occurring in a trad. (Mgh, TA.) b4: اذرع also signifies He seized with the fore arm. (K.) b5: مَا أَذْرَعَهَا [How long, or large, is she in the fore arm!] is [from الذِّرَاعُ, being] of the same [anomalous] class as أَحْنَكُ الشَّاتَيْنِ [from الحَنَكُ]. (TA.) A2: اذرع قَيْئَهُ He (a man) emitted, or ejected, his vomit. (TA.) 5 تَذَرَّعَ see 1; first and second sentences: b2: and see also 4. b3: تَذَرُّعٌ also signifies The measuring a thing with the fore arm. (S, K.) [See also 1.] A poet says, (S,) namely Keys Ibn-El-Khateem El-Ansáree, (TA,) تَرَى قِصَدَ المُرَّانِ تُلْقَى كَأَنَّهَا تَذَرُّعُ خِرْصَانٍ بِأَيْدِىالشَّوَاطِبِ [Thou seest the fragments of the hard and pliant spears thrown as though they were what is seen in the measuring, with the fore arm, of rods of palm-sticks in the hands of the females who pare them]: (S, TA:) or, accord. to As, تَذَرَّعَ فُلَانٌ الجَرِيدَ signifies Such a one put the palm-sticks upon his fore arm, and pared them: and خِرْصَانٌ means, originally, rods of palm-sticks: and شَوَاطِبُ is pl. of شَاطِبَةٌ; meaning a woman who peels the عَسِيب, and then throws it to the مُنَقِّيَة, who removes all that is upon it with her knife until she has left it slender, when she throws it back to the شاطبة. (TA.) b4: Also, The splitting (تَشَقُّق [which is intrans., but I think it is a mistake for تَشْقِيق, which is trans.,]) of a thing into several oblong pieces of the measure of the cubit in length. (Ibn-'Abbád, K.) b5: تَذَرَّعَتِ المَرْأَةُ The woman split palm-leaves to make of them a mat. (IDrd, K.) Thus some explain the saying of Ibn-El-Khateem, quoted above. (TA.) b6: تَذَرَّعَتِ الإِبِلُ الكَرَعَ The camels came to drink of the rain-water and waded in it with their arms. (K.) A2: تذرّع بِذَرِيعَةٍ (tropical:) He obtained, or sought to obtain, access, or intimacy; or he ingratiated himself, or sought to ingratiate himself; by a means of doing so. (S, K, TA.) You say, also, تذرّع إِلَيْهِ (tropical:) He obtained, or sought to obtain, access to him; &c. (TA.) 8 اِذَّرَعَ or إِدَّرَعَ: see 4.10 استذرع بِهِ He concealed, or protected, himself by it, (namely a thing, TA,) and made it a ذَرِيعَة [q. v.] for him. (Ibn-'Abbád, K.) ذَرْعٌ, in its primary acceptation, has the signification explained in the first sentence of this article. (S, TA.) b2: [Hence, it is used in the sense of] (tropical:) Power, or ability; as also ↓ ذِرَاعٌ; (TA;) or a man's reach, or extent of power or ability. (Msb.) And hence the phrases, ضَاقَ بِالأَمْرِ ذَرْعُهُ, and ↓ ذِرَاعُهُ, (K,) and ضَاقَ بِالأَمْرِ ذَرْعًا, (S, Msb, K,) in which the last word is in the accus. case as an explicative, for the original form of the phrase is that first mentioned, (TA,) and sometimes they said ↓ ذِرَاعًا, (S, TA,) (tropical:) He was unable to do, or accomplish, the thing, or affair; as though meaning, he stretched forth his arm to it and it did not reach it; (S, TA; *) or these phrases are thus used because he who is short in the fore arm will not reach that which he who is long therein reaches, nor will the power of the former equal that of the latter; therefore they are proverbially applied to him whose power falls short of the attainment, or accomplishment, of an affair: (TA:) or he lacked strength, or power, or ability, to do, or accomplish, the thing, or affair, and found not any way of escape from what was disagreeable therein: (K:) or he was unable to bear, or endure, or undertake, the thing, or affair. (Msb.) You say also, مَا لِى بِهِ ذَرْعٌ, and ↓ ذِرَاعٌ, (tropical:) I have not power, or ability, to do it. (TA.) And كَسَرَ ذٰلِكَ مِنْ ذَرْعِى (tropical:) That disabled, hindered, prevented, or withheld, me from doing that which I desired. (TA.) And اِقْصِدْ بِذَرْعِكَ (tropical:) Deal thou gently with thyself; moderate thyself restrain thyself; i. q. اِرْبَعْ عَلَى نَفْسِكَ; (S, TA;) and let not thy soul, or mind, carry thee beyond thy measure or extent [of power or ability]. (TA.) And أَبْطَرْتُ فُلَانًا ذَرْعهُ (tropical:) I imposed upon such a one more than he was able to do: (S, TA:) but ذَرْعٌ also signifies (assumed tropical:) the body: and [accord. to IAar] أَبَطَرَنِى ذَرْعِى means (tropical:) He wasted my body, and cut off my means of subsistence. (TA.) [See also art. بطر.] You likewise say, رَجُلٌ

↓ رَحْبُ الذِّرَاعِ [and الذَّرْعِ] (tropical:) A man having ample strength, and power, and might in war or fight, courage, valour, or prowess. (TA. [See also رَحْبٌ.]) And ضَعِيفُ الذَّرْعِ (tropical:) Impotent. (KL.) b3: And hence, فُلَانٌ خَالِى الذَّرْعِ (tropical:) Such a one has his heart devoid of anxieties, or solicitudes, and griefs; because the heart is sometimes one of the seats of power: or it may mean, agreeably with the original signification of ذَرْعٌ, such a one is free from the causes of occupation which require the stretching forth of the fore arm and extending of the hand. (Har p. 131.) and رَجُلٌ وَاسِعٌ الذَّرْعِ, and ↓ الذِّرَاعِ, (tropical:) A man large, or liberal, in disposition. (K.) And كَبُرَ فِى ذَرْعِى (assumed tropical:) Its occurrence, or befalling, was of great moment, momentous, grievous, or distressing, to me. (TA.) b4: ذَرْعٌ also signifies The measure of anything: and نَخْلَةٌ ذَرْعُ رَجَلٍ, A palm-tree of the measure of the stature of a man. (TA.) ذَرَعٌ A coveting; desiring eagerly; or lusting. (S, K.) [Perhaps an inf. n. of which the verb is ذَرِعَ.]

A2: See also ذَرِيعَةٌ.

ذَرِعٌ: see ذَرِيعٌ, in two places. b2: (assumed tropical:) That journeys by night and by day. (K.) b3: (assumed tropical:) Longtongued with evil speech. (K.) A2: (assumed tropical:) Good in social, or familiar, intercourse. (K, TA.) ذُرْعَةٌ: see ذَرِيعَةٌ.

ذَرَاعٌ (S, K) and ↓ ذِرَاعٌ (ISd, K) (assumed tropical:) A woman (S) light, or active, with the hands in spinning: (S, K:) or one who spins much; who has ability to do so. (TA.) ذِرَاعٌ, of a man, (Msb,) [The part] from the elbow to the extremities of the fingers; (Mgh, Msb;) the fore arm; syn. سَاعِدٌ [q. v.; thus corresponding to the سَاق of the leg]: (Lth, K:) and (tropical:) [the space] from the extremity of the elbow to the extremity of the middle finger: (M, Mgh, * K: [in the last of which, the space is plainly shown to be meant, like as the part is shown in the Msb to be meant in the explanation cited above from that work and the Mgh: see also جَرِيبٌ:]) in both these senses, sometimes masc., (K,) accord. to Kh: (TA:) J says, (TA,) as relating to the arm, it is masc. and fem.; but Sb says that it is fem.: (S, TA:) [Mtr says,] it is fem.: (Mgh:) [Fei says,] the measure so called is in most instances fem.: accord. to ISk, it is fem.; but some of the Arabs make it masc.: Fr says that it is fem.; but that some of [the tribe named] 'Okl make it masc.: As did not know an instance of its being masc.: and Zj says that such an instance is extr.; not choice: (Msb:) the measure thus called, [i. e. the cubit,] (Msb,) the ذِرَاعٌ مُكَسَّرَة [or cubit which is divided into fractions], (Mgh,) is six قَبَضَات [or fists] (Mgh, Msb) of middling measure; (Msb;) and this is called ذِرَاعُ العَمَامَّةِ [the cubit of the common people, or the common cubit], because it wants one قَبْضَة [or fist] of what is called ذِرَاعُ المَلِكِ [the cubit of the king], namely one of the Kisràs, (Mgh, Msb,) not the last of them, whose ذراع was seven قَبَضَات: (Mgh:) [see also مِيلٌ: it is also an astronomical measure; and as such, it seems, from several instances in which it is mentioned by Kzw and other writers, to be, probably, by rule, two degrees; nearly the half, or quarter, of the length assigned in different instances to the measure termed رُمْحٌ; but, like the latter, not precise nor uniform in every instance:] the dim. is ↓ ذُرِيَّعَةٌ, with ة because it is fem.; (TA;) or ↓ ذُرَيْعٌ [or ↓ ذُرَيِّعٌ, without ة, accord. to those who make it masc.]: (L voce حَرْبٌ:) the pl. is أَذْرُعٌ and ذُرْعَانٌ; (O, Msb, K;) or, accord. to Sb, the former only; (S, Msb;) and Sb adds, they have given it this form of pl. because it is fem.; meaning, that فِعَالٌ and فُعَالٌ and فَعِيلٌ, when fem., have the pl. of the measure أَفْعُلٌ. (TA.) In the phrase الثَّوْبُ سَبْعٌ فِى ثَمَانِيَةٍ [The garment, or piece of cloth, is seven cubits by eight spans], they say سبع because أَذْرُع is fem., and ثمانية because أَشْبَار is masc.; (S; [and the like is said in the Mgh;]) and because the length is measured by the ذراع, and the breadth by the شِبْر. (S in art. ثمن.) ذِرَاعٌ is also used as an epithet, applied to a masc. n.: thus they say, هٰذَا ثَوْبٌ ذِرَاعٌ [This is a garment, or piece of cloth, a cubit in length]. (Kh.) You say also, هُوَ مِنِّى عَلَى حَبْلِ الذِّرَاعِ It is prepared, or made ready, on my part: (S:) and هُوَ لَكَ عَلَى حَبْلِ الذِّرَاعِ I will pay it to thee in ready money: or it is prepared, or made ready, for thee: the حبل being a certain vein in the ذراع. (TA.) b2: [Hence several tropical significations:] see ذَرْعٌ, in six places: and see also ذَرَاعٌ. b3: Hence also, (Z, TA,) (tropical:) The instrument with which one measures the length of the ذراع [or cubit], (S, Z, O, Mgh, K,) made of a piece of wood, (Mgh,) or whether it be iron or a rod of wood. (O, K.) b4: [Hence also,] (assumed tropical:) A sleeve: as in the phrase ثَوْبٌ مُوَشَّى الذِّرَاعِ (assumed tropical:) [a garment, or piece of cloth, variegated, or figured, in the sleeve]: pl. ↓ مَذَارِعُ, a pl. not agreeing with its sing., like مَلَامِحُ and مَحَاسِنُ. (TA.) b5: Of the fore legs of bulls or cows, and of sheep or goats, [The arm; i. e.] the part above the كُرَاع: and of the fore legs of camels and horses and mules and asses, [likewise the arm; i. e.] the part above the وَظِيف: (K:) [also the arm-bone of any of the animals here mentioned:] accord. to Lth, (TA,) of any animal, [but this is by synecdoche, (assumed tropical:) the fore leg;] i. q. يَدٌ; (Msb, TA;) applying to the whole of whatever is called thus: (TA:) [thus, again, corresponding to سَاقٌ; this latter term, in like manner, having a proper and a synecdochical acceptation. Hence the prov.] لَا تُطْعِمِ العَبْدَ الكُرَاعَ فَيَطْمَعَ فِى الذِّرَاعِ [Feed not thou the slave with the shank, lest he covet the arm]. (K.) b6: [Hence,] الذِّرَاعُ, also called ذِرَاعُ الأَسَد (assumed tropical:) Two bright stars, which are one of the Mansions of the Moon: (S:) [there are two asterisms thus called; together, الذِّرَعَانِ: one of them is] الذِّرَاعُ المَبْسُوطَةُ, [also called ذِرَاعُ الأَسَدِ المَبْسُوطَةُ,] the two bright stars α and β] in the heads of Gemini: (Kzw in his description of Gemini:) [the other is called الذِّرَاعُ المَقْبُوضَةُ, and] ذِرَاعُ الأَسَدِ المَقْبُوضَةُ, the two bright stars α and β] of Canis Minor: (Kzw in his description of Canis Minor:) [hence it appears that the ancient Arabs, or many of them, extended the figure of Leo (as they did also that of Scorpio) far beyond the limits which we assign to it: the former ذراع accord. to those who make النَّوْءُ to signify “ the auroral rising,”

but the latter accord. to those who make it to signify “ the auroral setting,” is the Seventh Mansion of the Moon: the following descriptions in Kzw's account of the Mansions of the Moon, and in the O and K and TA, are obscure and inaccurate:] الذِّرَاعُ is one of the Mansions of the Moon, (O, Kzw, K,) and is called ذراع الاسد المقبوضة, (O, Kzw,) or ذراع الاسد المبسوطة: (K:) the lion has a ذراع which is مبسوطة and a ذراع which is مقبوضة, (O, Kzw, K,) and this is the one next to Syria, (O, K,) or on the left, (Kzw,) and in it the moon has a mansion; the مبسوطة being next to El-Yemen, (O, K,) or on the right; (Kzw;) [but this description of their relative positions should be reversed, as is shown by what precedes and by what follows;] each being two stars, between which is the measure of a سَوْط [or whip]; (O;) and the latter is higher in the sky, and more extended, than the other, (O, K,) wherefore it is called مبسوطة; (O;) and sometimes the moon deviates, and so has a mansion in it: (O, K:) [it is said in the TA that الذراع is also a name of one of the asterisms (نُجُوم) of الجَوْزَآء; but this is the same that is called the مبسوطة:] it rises [at dawn] on the fourth of تَمُّوز [or July O. S.], and sets [at dawn] on the fourth of كَانُون الآخِر [or January, O. S.]: (O, Kzw: [and so in the K, except that in this last, it is erroneously said to set in كَانُون الأَوَّل:]) so says IKt: but Ibráheem El-Harbee says that it rises on the seventh of تمّوز, and sets on the sixth of كانون الآخر. (O, TA.) [See مَنَازِلُ القَمَرِ, in art. نزل; and see also نَوْءٌ, and نَكْبَآءُ.] The rhyming prosaist of the Arabs says, إِذَا طَلَعَتِ الذِّرَاعْ حَسَرَتِ الشَّمْسُ القِنَاعْ وَاسْتَعْلَتْ فِى الأُفُقِ الشُّعَاعْ وَ تَرَقْرَقَ السَّرَابُ فِى

كُلِّ قَاعْ [When the Dhiráa rises at dawn, the sun puts off the veil, and the rays ascend in the horizon, and the mirage flickers, or glistens, in every plain]. (TA.) And the Arabs assert that when there is no rain [at any other season] in the year, the ذراع does not break its promise, though it be but a بَغْشَة [or weak shower of rain]: (Kzw, TA:) [or] its نَوْء is approved, and seldom does it break its promise. (Kzw.) b7: ذِرَاعٌ also signifies (assumed tropical:) A certain mark made with a hot iron upon the arm (ذراع) of a camel: (S, K:) and is a mark of the Benoo-Thaalebeh in El-Yemen, and of some persons of the Benoo-Málik-Ibn-Saad. (K.) b8: Also (tropical:) The fore part of a spear or spear-shaft: (K, TA:) this is called (S, TA) also (TA) ذِرَاعُ الَعَامِلِ. (S, TA.) ذَرُوعٌ: see what next follows.

ذَرِيعٌ Wide in step, (S, K,) and light, or active, in pace, or going; (K;) applied to a horse, (S, K,) and to a camel; as also ↓ ذَرُوعٌ: (K:) and quick: (S, Msb, K:) [and so ↓ ذَرِعٌ; for] ↓ ذَرِعَاتٌ, (S, O, K,) applied to the legs of a quadruped (قَوَائِمٌ), (S, TA,) signifies quick, (S, K,) wide in step, taking much of the ground: (O, K:) or, as some say, this last word signifies the legs of a beast, (TA,) like ↓ مَذَارِعُ, (S, K,) pl. of مِذْرَاعٌ. (K.) It is said of Mohammad, in a trad., كَانَ ذَرِيعَ المَشْىِ (assumed tropical:) He was quick, and wide of step, in walking. (TA.) And you say, رَجُلٌ ذَرِيعٌ بِالِكِتَابَةِ (assumed tropical:) A man quick in writing. (TA.) And أَكَلَ

أَكْلًا ذَرِيعًا (assumed tropical:) He ate quickly and much. (TA.) And قَتْلٌ ذَرِيعٌ (assumed tropical:) Quick slaughter. (S.) and مَوْتٌ ذَرِيعٌ (tropical:) Spreading death: (K:) or quick, spreading death, such that the people can hardly, or can in no wise, bury one another. (TA.) b2: (assumed tropical:) An ample thing, affair, or state. (K.) A2: (assumed tropical:) An intercessor. (Ibn-'Abbád, K.) ذُرَيْعٌ a dim. of ذِرَاعٌ, q. v.

ذَرِيعَةٌ A she-camel by which the archer, or the like, conceals himself from the game, (S, K, TA,) walking by her side, and shooting, or casting, when the object puts itself in his power, having first left the she-camel to roam at pleasure with the wild animals in order that they may become familiar with her; (TA;) like دَرِيْئَةٌ; (S;) as also ↓ ذَرَعٌ: (K:) pl. ذُرُعٌ. (IAar.) b2: Hence, (tropical:) Anything that brings one near to a thing; (IAar;) a means of access, nearness, intimacy, ingratiation, attachment, or connexion; syn. وَسِيلَةٌ; (S, Msb, K, TA;) and سَبَبٌ; and وُصْلَةٌ; (TA;) as also ↓ ذُرْعَةٌ: (Ibn-'Abbád, K:) pl. ذَرَائِعُ. (S, Msb.) You say, فُلَانٌ ذَرِيعَتِى إِلَيْكَ (tropical:) Such a one is my means of access to thee, and of attachment to thee, or connexion with thee. (TA.) b3: Also, [like دَرِيْئَةٌ,] A ring by aiming at which one learns the art of shooting, or casting [the lance &c.]. (TA.) ذُرَيِّعٌ: dims. of ذِرَاعٌ, q. v.

ذُرَيِّعَةٌ: dims. of ذِرَاعٌ, q. v.

ذَرَّاعٌ A measurer with the ذِرَاع [or cubit]. (T in art. أبر.) b2: A he-camel that drives the she-camel with his arm and so makes her lie down that he may cover her. (Ibn-'Abbád, K.) ذَارِعٌ [so in a copy of the S and of the K and in the TA: in one copy of S and in one of the K, ذِرَاع: in the CK, ذَرّاع: but the right reading is ذَارِعٌ, as is shown by verses in which it occurs, cited in the TA, and by its pl.,] A small [skin of the kind called] زِقّ, which is stripped off from the part next to the ذِرَاع [or arm], (S, K,) and which is for شَرَاب [or wine]; (S;) and ↓ مِذْرَعٌ signifies [the same; or simply] a small زِقّ: (TA:) or, as some say, زِقٌّ ذَارِعٌ signifies a زقّ that takes much water: (TA:) the pl. is ذَوَارِعُ. (S, TA.) A2: نَاقَةٌ ذَارَعَةٌ An excellent she-camel. (TA.) أَذْرَعُ [More, and most, light, or active, and quick, with the arms, or hands, or (assumed tropical:) otherwise]. It is said in a trad., خَيْرُ كُنَّ أَذْرَعُكُنَّ لِلْغَزْلِ The best of you females is the most light, or active, of hand, of you, in spinning: or, the most able of you to spin. (TA.) And قَتَلُوهُمْ أَذْرَعَ قَتْلٍ (assumed tropical:) They slew them with the quickest slaughter. (S.) b2: (assumed tropical:) More, and most, chaste in speech. (K.) Yousay, هُوَ أَذْرَعُ مِنْهُ (assumed tropical:) He is more chaste of speech than he. (TA.) A2: (assumed tropical:) One whose mother is Arabian but not his father; syn. مُقْرِفٌ: or the son of an Arabian man by an emancipated slavewoman: (K:) the former is the more correct. (TA.) [See also مُذَرَّعٌ.]

تَذْرِيعٌ The redundant part of the cord with which the arm [of a camel] is bound: [see 2, latter part:] a subst. like [تَصْدِيرٌ and] تَنْبِيتٌ; not an inf. n. (TA.) مِذْرَعٌ: see ذَارِعٌ.

مُذَرَّعٌ, an epithet applied to an ass, and to a mule, meaning Having what are termed رَقْمَتَانِ [q. v.] upon his arms. (L.) b2: Hence, (L,) (tropical:) A man (TA) whose mother is more noble than his father: (S, L, K:) as though, (K,) or said to be, (S,) so called because of the رَقْمَتَانِ upon the arm [or arms] of the mule, for they come to him from the side of the ass; (S, K;) or so called as being likened to the mule, because he has upon his arms رقمتان like those of the arm of the ass, thereby resembling the ass; and the mother of the mule is more noble than his father. (L.) [See also أَذْرَعُ.] b3: A lion having upon his arms the blood of his prey. (IAar.) b4: [A beast] struck in the uppermost part of his breast so that the blood has flowed upon his arms. (K.) b5: A horse that outstrips: or (originally, TA) that overtakes the wild animal and has his arms smeared by his rider's piercing the latter so as to make the blood flow forth; (K, TA;) this blood upon his arms being the sign of his having outstripped. (TA,) b6: A bull having black spots, or black places, upon his shanks. (S, K.) b7: مُذَرَّعَةٌ A hyena having stripes upon its arms: (K:) an epithet in which the quality of a subst. predominates: or applied to the hyena because of blackness on its arms. (TA.) مُذَرِّعٌ Rain that sinks into the earth to the depth of a cubit. (S, K.) مِذْرَاعٌ sing. of مَذَارِعٌ, [which is contr. to rule,] (S, K,) in a sense pointed out below, (S,) or in all the senses explained below, and of مَذَارِيعٌ, (K,) which is agreeable to rule. (TA.) b2: مَذَارِعُ signifies The legs of a beast; (S, K;) as also مَذَارِيعُ, and ذَرِعَاتٌ; see ذَرِيعٌ; because the beast measures with them the ground: or, as some say, [like the pl. of ذِرَاعٌ,] the parts of a beast between the knee and the arm-pit. (TA.) A2: مَذَارِعُ also signifies The towns (قُرَى, S, or بِلَاد, K) that are between the cultivated land and the desert; (S, K;) such as El-Kádiseeyeh and El-Ambár; (TA;) in this sense, (S,) as in others, (K,) pl. of مِذْرَاعٌ; (S, K;) as also مَذَارِيعُ; (K;) syn. with مَزَالِفُ; (S;) and بَرَاغِيلُ: (TA:) El-Hasan El-Basree speaks of the مَذَارِعُ of El-Yemen. (TA.) [Freytag says, without mentioning his authority, that مَذَارِعُ has the same signification with the inhabitants of Nejd as مَخَالِيفُ with the inhabitants of El-Yemen and مَزَالِفُ in the region of El-Hijáz: but this is at variance with all that I have found, in respect of the term مخاليف.] b2: Also Parts, regions, quarters, or tracts, syn. نَوَاحٍ, (Ibn-'Abbád, K,) of a land. (Ibn-'Abbád.) b3: And The places of bending of a valley. (Kh.) b4: And Palm-trees that are near to houses or tents. (S, K.) مَذَارِعُ a pl. [contr. to rule] of مِذْرَاعٌ, q. v.: (S, K:) and of ذِرَاعٌ as signifying (assumed tropical:) A sleeve. (TA.) See the last of these words, near the middle of the paragraph.

هوم

Entries on هوم in 13 Arabic dictionaries by the authors Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb al-ʿAin, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Supplément aux dictionnaires arabes by Reinhart Dozy, and 10 more

هوم

2 هَوَّمَ He slept. (TA, voce نَامَ.) هَامَهٌ The head: (S, K:) or the part between the two edges of the head: or the middle, and main part, of the head, [see قَرْنٌ, and صَدًى, in several places,] of anything: (TA:) or the upper part of the head, in which are the نَاصِيَة and the قُصَّه, which mean the fore part of the hair of the forehead; in it is the مفرق, which is the فرق of the head, between the two sides, extending to the دَائَرَة. (Az, TA.) See also two explanations voce جُمْجَمَةٌ. b2: هَامَةٌ The crown, or top, of the head. See قَمَحْدُوَةٌ, and اِعْتَجَرَ. b3: هَامٌ meaning Headmen, or chiefs: see a verse cited in art. غلصم. b4: بَنَاتُ الهَامِ The marrow of the brain. (TA.) b5: أُمُّ الهَامِ (K in art. دمغ) app. i. q. أُمُّ الرَّأْسِ and أْمُّ الدِّمَاغِ: see أُمٌّ and دِماَغٌ. b6: هَامَةٌ An owl: a certain night-bird, (S, K,) that frequents the burial-places, of small size, (TA,) i. q. صَدًى: (S, K:) or i. q. بُومَةٌ: (TA:) pl. [or coll. gen. n.] هَامٌ. (S.) See بُومٌ; and see also أَحَرَّ.

هيم

Entries on هيم in 15 Arabic dictionaries by the authors Al-Zamakhsharī, Asās al-Balāgha, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Ibn Manẓūr, Lisān al-ʿArab, and 12 more

هيم

2 هَيَّمَهُ

: see هُيُومٌ.

هَيَامٌ

: see an ex. in a verse of Lebeed, voce أَصْلٌ.

هُيَامٌ

: see هُبٌّ.

هُيُومٌ [The being bewildered, or distracted, by amorous desire;] the pursuing a heedless, or an inconsiderate course, or going at random, heedlessly, or without consideration, or certain aim, by reason of amorous desire: and تَهْيَامٌ the [being so, or] doing so, much. (TA.) Yousay, of love [or amorous desire], ↓ هَيَّمَهُ, inf. n. تَهْيِيمٌ. (TA.) b2: An affection like insanity arising from amorous desire: (JK:) bewilderment, or distraction, by amorous desire. (KL.) هَيْمَانُ A man loving intensely, or very passionately or fondly: (TA:) and so applied to a heart: see شَنِقٌ. b2: هَيْمَانُ A thirsty camel: fem. هَيْمَى: pl. هِيمٌ. (Jel, lvi. 55.) مَهْيُومٌ

: see voce قَتَّ.

كوم

Entries on كوم in 15 Arabic dictionaries by the authors Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Al-Zamakhsharī, Asās al-Balāgha, and 12 more

كوم

8 اِكْتَامَ He walked upon the extremities of his toes, by choice. (TA, voce حَارِقَةٌ, q. v.)

خدع

Entries on خدع in 17 Arabic dictionaries by the authors Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Arabic-English Lexicon by Edward William Lane, and 14 more

خدع

1 خَدَعَهُ, (TA,) [aor. ـَ inf. n. خَدْعٌ, (Bd in ii. 8,) He hid it, or concealed it; (TA;) as also ↓ اخدعه, (Msb, TA,) inf. n. إِخْدَاعٌ. (TA.) b2: [And hence, app.,] (Lh, K,) inf. n. as above, (Lh,) (tropical:) He doubled it, or folded it, one part upon another; namely, a garment, or piece of cloth. (Lh, K, TA.) b3: [And hence, also, accord. to some,] خَدَعَهُ, aor. ـَ inf. n. خَدْعٌ (S, Mgh, Msb, K) and خِدْعٌ, (Az, S, K,) or the latter is a simple subst., (Msb, TA,) and خَدِيعَةٌ, (TA,) or this [also] is a simple subst., (Msb, TA,) like خِدَاعٌ, [which is also an inf. n. of 3,] and like خُدٌعَةٌ, (TA,) He deceived, deluded, beguiled, circumvented, or outwitted, him; syn. خَتَلَهُ; (S, Mgh, K;) and desired to do to him a foul, an abominable, or an evil, action, without his knowing whence it proceeded: (S, K:) or he dissembled [or acted deceitfully] with him; pretended to him the contrary of what he concealed: (TA:) or he made him to resign, or relinquish, the object that he had in view, by pretending to him something the contrary of what he concealed: (Er-Rághib, B:) and ↓ خادعهُ, (S, TA,) inf. n. مُخَادَعَةٌ (S) [and خِدَاعٌ], signifies the same; (S, * TA;) as also ↓ اختدعهُ; and ↓ تخدّعهُ; and ↓ خدّعهُ, inf. n. تَخْدِيعٌ: (TA:) or this last signifies he deceived him, deluded him, beguiled him, circumvented him, or outwitted him, much: (KL:) [and of another of these verbs we find the following various explanations:] ↓ خادعهُ is syn. with كَايَدَهُ [which has the first of the meanings assigned in this sentence to خَدَعَهُ; or signifies he practised with him mutual deceit, delusion, guile, or circumvention; he deceived him, &c., being deceived, &c., by him; and this latter meaning, if not each meaning, may be intended here by كايده; for Bd says, (in ii. 8,) that مُخَادَعَة is between two]: (TA:) or it signifies he strove, endeavoured, or desired, to deceive, delude, beguile, circumvent, or outwit, him; (AAF, L;) [agreeably with what is said by Kemál Páshá Zádeh, (as I find in a marginal note in a copy of the MS, and also in the Kull p. 178,) that one says of a man خادع when he has not attained his desire, and خَدَعَ when he has attained his desire;] for many a verb of the measure فَاعَلَ relates to one only; as in the instances of عَاقَبْتُ اللِّصَّ and طَارَقْتُ النَّعْلَ: (L:) or it signifies, [like خَدَعَهُ,] he pretended to him something different from that which was in his mind. (K.) It is said in the Kur [ii. 8], اللّٰهَ وَالَّذِينَ آمَنُوا ↓ يُخَادِعُونَ, (TA,) meaning They pretend, to God and to those who have believed, something different from that which is in their minds, by concealing unbelief and pretending belief; for when they do thus to the believers, they do thus to God: (K:) and again, [in iv. 141], اللّٰهَ وَهُوَ خَادِعُهُمْ ↓ يُخَادِعُونَ [They strive, endeavour, or desire, to deceive God, or] they think that they deceive God, but He is [their deceiver, i. e.,] the requiter, to them, of their خِدَاع [or deceit, &c.]: (TA:) or the meaning is [they deceive] the friends of God: (S:) and [agreeably with this last rendering, and that given in the K,] Aboo-Hayáh reads, in the former passage, يَخْدَعُونَ اللّٰهَ: (TA:) [which passage continues thus:] إِلَّا أَنْفُسَهُمْ ↓ وَمَا يُخَادِعُونَ [but they do not deceive any save themselves]; i. e., the re-sult of their خِدَاع [or deceit] does not befall any save themselves: (K:) here, again, Aboo-Hayáh reads يَخْدَعُونَ: (TA:) Muärrik reads وَمَا

↓ يَخَدِّعُونَ, meaning يَخْتَدِعُونَ. (K.) Accord. to IAar, الخَدْعُ signifies مَنْعُ الحَقِّ [meaning The preventing from discovering, or accepting, the truth]. (L.) [“ He deceived him,” or the like, seems to be generally regarded as the primary signification of خَدَعَهُ, for it occupies the first place in all the lexicons to which I have access: but Bd says (in ii. 8) that this meaning is from خَدَعَ said of the ضَبِّ, and that the primary signification of خَدْعٌ is the act of “ concealing: ” the action of the ضبّ, however, as will appear in what follows, implies, and originates from, a desire of deceit; and so, often, does the act of concealing.] b4: [Hence, app.,] خَدَعْتُهُ I gained the mastery over him. (TA.) b5: خَدَعَ, (Lth, TA, &c.,) aor. ـَ inf. n. خَدْعٌ, (TA,) said of a [lizard of the kind called] ضَبّ, [as though meaning either خَدَعَ المُحْتَرِشَ It deceived the hunter, or خَدَعَ نَفْسَهُ it concealed itself,] signifies it entered into its hole; (Lth;) as also خَدَعَ فِى حُجْرِهِ: (S, K:) or it scented a man, and therefore entered its hole, in order that it might not be caught; as also ↓ انخدع: (TA:) or it entered into its hole in a tortuous manner: and in like manner, a gazelle into its covert: but mostly said of a ضبّ: (Abu-l-'Omeythil:) also said of other things: (Lth:) of a fox, meaning he took to going to the right and left, deceitfully, or guilefully: and of a man, meaning he hid himself from another: and he assumed a disposition not his own. (TA.) [See also خِدَاعٌ, below.] b6: Hence, i. e. from خَدَعَ said of the ضبّ, (A, TA,) خَدَعَتْ عَيْنُ الشَّمْسِ (tropical:) The disc of the sun set; (A, K, TA;) like خَضَعَتْ. (TA in art. خضع.) b7: [And] خَدَعَتْ عَيْنُهُ (tropical:) His eye sank, or became depressed, in his head. (Lh, K, TA.) [Also meaning (assumed tropical:) His eye did not sleep: for] خَدَعَتِ العَيْنُ signifies (assumed tropical:) the eye did not sleep. (TA.) b8: [Hence also, as indicated in the S,] مَا خَدَعَتْ فِى عَيْنِى نَعْسَةٌ (assumed tropical:) [A slumber did not enter my eye]: (S:) or مَا خَدَعَتْ بِعَيْنِهِ نَعْسَةٌ, (so in the L,) or خَدْعَةٌ, i. e. نَعْسَةٌ, (so in the TA,) meaning (tropical:) a slumber did not pass by his eye. (L, TA.) [And from the same source have originated several other tropical significations, of which exs. here follow.] b9: خَدَعَتِ الأُمُورِ (tropical:) The affairs varied in their state; or were, or became, variable. (Ibn-'Abbád, K.) b10: خَدَعَتِ السُّوقُ, (S, K,) inf. n. خَدْعٌ, (TA,) (tropical:) [The market varied in its state; at one time being brisk, and at another time dull, in respect of traffic: (see خَادِعٌ, below:) or] the market became dull in respect of traffic; (S, K;) as also ↓ انخدعت; (Lh, TA;) or انخدع: (K: [but سوق is generally fem.:]) and, as some say, it became brisk in respect of traffic: thus it appears to have two contr. significations: (TA:) and خَدَعَ السِّعْرُ (tropical:) The price became high, or dear. (TA.) b11: Said of a man, خَدَعَ also signifies (tropical:) His wealth, (K, TA,) and the like, (TA,) became small in amount, or little. (K, TA.) b12: Said of a time, inf. n. خَدْعٌ, (tropical:) Its rain became little: (TA:) and of rain, (tropical:) It became little. (K, TA.) b13: Said of spittle, or saliva, (tropical:) It dried: (S, K, TA:) or it became little, and dried, in the mouth: (A, TA.) or it became deficient; and when it becomes deficient, it becomes thick; and when it becomes thick, it becomes stinking: (TA:) or it became corrupt: (IAar, TA:) and in like manner, said of a thing, it became corrupt, or bad. (TA.) [See also خَادِعٌ, below.] b14: Said of a generous man, (K,) (tropical:) He refrained [from giving], (S, L, K,) and refused. (L.) You say, كَانَ فُلَانٌ يُعْطِى ثُمَّ خَدَعَ (tropical:) [Such a one used to give; then he refrained, and refused]. (S.) A2: خَدَعَهُ aor. ـَ inf. n. خَدْعٌ, He cut, or severed, his [vein called the] أَخْدَع. (TA.) 2 خدّعهُ, inf. n. تَخْدِيعٌ: see 1, third sentence. b2: خُدِّعَ He was deceived, deluded, beguiled, circumvented, or outwitted, repeatedly, so that he became experienced: or he was deceived, &c., in war, time after time, so that he became skilful: or he became experienced in affairs: or he became experienced in affairs, sound in judgment, cunning, and guileful. (TA.) 3 خادعهُ, inf. n. مُخَادَعَةٌ and خِدَاعٌ: see 1, in five places. b2: مُخَادَعَةٌ العَيْنِ means The causing the eye to doubt respecting that which it sees. (Ham p. 541.) b3: خادع المَجْدَ, (As, K, *) or الحَمْدَ, (AA,) a phrase used by Er-Rá'ee, (TA,) He forsook, or relinquished, (As, AA, K,) glory, (As,) or praise, not being worthy of it. (AA.) 4 اخدعهُ: see 1, first signification.

A2: He incited him to deceive, delude, beguile, circumvent, or outwit; or to desire to do to another a foul, an abominable, or an evil, action, without the latter's knowing whence it proceeded; or to pretend to another something different from that which was in his mind. (K.) In the Kur ii. 8, quoted above, Yahyà Ibn-Yaamar reads, وَمَا يُخْدِعُونَ. (TA.) 5 تخدّع He constrained himself to deceive, delude, beguile, circumvent, outwit, or the like. (K, * TA.) A2: تخدّعهُ: see 1, third sentence.6 تخادعوا They deceived, deluded, beguiled, circumvented, or outwitted, one another; or practised deceit, guile, circumvention, or the like, one to another. (TA.) b2: تخادع He pretended deceit, delusion, guile, or circumvention, (S, * P S,) on his part: (S:) or he pretended to be deceived, deluded, beguiled, circumvented, or outwitted, not being so; (K, TA;) as also ↓ انخدع. (TA.) 7 انخدع quasi-pass. of خَدَعْتُهُ [i. e. He became deceived, deluded, beguiled, circumvented, or outwitted]: (S, Msb, TA:) or he was content to be deceived, deluded, beguiled, circumvented, or outwitted. (Lth, K.) b2: See also 6.

A2: See also 1, latter half, in two places.8 اختدعهُ; and يَخَدِّعُونَ, for يَخْتَدِعُونَ: see 1, in the former half of the paragraph, in two places.

خِدْعٌ: see خَدِيعَةٌ.

خَدِعٌ: see خَادِعٌ, in two places.

خَدْعَةٌ A single act of deceit, delusion, guile, circumvention, or outwitting. (Mgh.) It is said in a trad., (Mgh, TA,) الحَرْبُ خَدْعَةٌ, and ↓ خُدْعَةٌ, (S, Mgh, Msb, K,) and ↓ خِدْعَةٌ, (K,) and ↓ خُدَعَةٌ, (Az, Ks, S, Mgh, K,) accord. to different relaters; (Th, Mgh, K;) the first being the most chaste, (S, Mgh, Msb,) said to be the form used by Mo-hammad; (Th, Mgh, Msb;) the second ascribed by El-Khattábee to the vulgar; (TA;) the last the best in point of meaning: (Mgh:) i. e., accord. to the first reading, (Mgh,) War is finished by a single act of deceit, &c.; (Mgh, O, K;) accord. to the second, war is a thing by which one is deceived; (Mgh, Msb;) or war is deceived; for when one of the two parties deceives the other, it is as though the war itself were deceived; (IAth, TA;) [accord. to the third, war is a mode, or manner, of deceiving;] and accord. to the fourth, war is a deceiver of those engaged in it (IAth, Mgh, TA) by the frequent deceits which occur therein. (Mgh.) A2: (tropical:) A slumber. (TA.) خُدْعَةٌ A thing by which, or with which, one deceives, deludes, beguiles, circumvents, or outwits; (Mgh, Msb;) like as لُعْبَةٌ signifies “ a thing with which one plays. ” (Msb.) See خَدْعَةٌ. b2: One whom people deceive, delude, beguile, circumvent, or outwit, (S, K,) much; (K;) like as لُعْنَةٌ signifies one “ who is much cursed. ” (TA.) [See, again, خَدْعَةٌ. The comparison of خُدْعَةٌ in one sense with لُعْبَةٌ, and in another sense with لُعْنَةٌ, suggests that one of the explanations above may perhaps be founded upon a mistranscription. On فُعْلَةٌ as the measure of a word having the sense of a pass. part. n., see a remark of IB voce لَقَطٌ.] b3: See also خَدِيعَةٌ.

خِدْعَةٌ [A mode, or manner, of deceiving, deluding, beguiling, circumventing, or outwitting]: see خَدْعَةٌ.

خُدَعَةٌ: see خَادِعٌ, in three places: b2: and see also خَدْعَةٌ.

خِدَاعٌ: see خَدِيعَةٌ; [and see also 3.] b2: خِدَاعُ الضَّبِّ signifies The procedure of the [lizard called] ضبّ when it is attacked by a serpent, or hunted by a man feeling the head of its hole in order that it may imagine him to be a serpent: if the ضب be experienced, it puts forth its tail to half the length of the hole, and if it feel a serpent, it strikes it, and cuts it in halves; and if it be a hunter, it does not suffer him to lay hold upon its tail, and so it escapes, for the hunter does not dare to put his hand into its hole, because it may not be free from a scorpion, of which he fears the sting, as a strong friendship subsists between the ضب and the scorpion, and the former makes use of the latter to defend itself from the hunter: or, as some say, it signifies its concealing itself, and remaining long in its hole, and seldom appearing, and being very cautious. (O, TA.) خَدُوعٌ: see خَادِعٌ, in three places. b2: Also (assumed tropical:) A she-camel that yields milk abundantly at one time, and withholds it at another. (K.) خَدِيعَةٌ Deceit, delusion, guile, circumvention, or outwitting; and a desire to do to another a foul, an abominable, or an evil, action, without the latter's knowing whence it proceeds; (S, K;) a subst. from خَدَعَهُ; (S, Msb, K;) as also ↓ خِدْعٌ, (Msb, TA,) or this is an inf. n.; (Az, S, K;) and ↓ خُدْعَةٌ; (TA;) and ↓ خِدَاعٌ; (TA;) which [is also an inf. n. of خَادَعَهُ, and] originally signifies concealment: (Ham p. 541:) [and hence as above: and] also signifies prevention (مَنْعٌ); and art, artifice, cunning, or skill, in the management of affairs; (IAar, Sgh, K;) or a making another to resign, or relinquish, the object that he has in view, by pretending to him something the contrary of what he conceals. (Er-Rághib, B.) خَدَّاعٌ; and its fem, with ة: see the next paragraph, in two places.

خَادِعٌ [Deceiving, deluding, beguiling, circumventing, outwitting, or the like;] act. part. n. of خَدَعَهُ; as also ↓ خَدُوعٌ; (Msb;) or [rather] this latter is an intensive epithet, signifying one who deceives, &c., much, or often; or very deceitful, &c.; or a great deceiver, &c.; (Mgh, K;) and ↓ خَدَّاعُ, (Msb, TA,) and ↓ خَدِعٌ, and ↓ خَيْدَعٌ; (TA;) [but these three are also intensive epithets, like خَدُوعٌ;] and ↓ خُدَعَةٌ signifies one who deceives, &c., other men; (S;) or [rather] this last is syn. with خَدُوعٌ as explained above, (K,) or خَدَّاعٌ: (Mgh:) [the pl. of خَادِعَةٌ, fem. of خَادِعٌ, is خَوَادِعُ:] and the pl. of ↓ خَدُوعٌ is خُدُعٌ. (Mgh.) b2: [Hence,] ضَبٌّ خادِعٌ A [lizard of the kind called] ضبّ that deceives, beguiles, or circumvents; (Z, TA;) as also ↓ خَدِعٌ. (S, K.) b3: And دَهْرٌ خَادِعٌ and ↓ خُدَعَةٌ (assumed tropical:) [Deceiving, or varying, and very deceitful, or very variable, fortune, or time]. (TA.) [Whence, or] because of its variableness, (TA,) ↓ الخُدَعَةُ is (tropical:) a name for Fortune, or time. (K, TA.) b4: And فُلَانٌ خَادِعُ الرَّأْىِ (tropical:) Such a one remains not steadily in one opinion. (TA.) b5: And خُلُقٌ خَادِعٌ (tropical:) A varying, or variable, disposition. (S, K, TA.) b6: and سُوقٌ خَادِعَةٌ (tropical:) A market varying, or variable, in its state; (S, A, O, K;) at one time being brisk, and at another time dull, in respect of traffic: (A, TA:) or a market dull in respect of traffic: or a market in which one cannot obtain a thing because of its dearness. (TA.) خَادِعٌ also signifies (tropical:) Anything unsaleable, or difficult of sale, and in little demand. (TA.) And accord. to Fr, the Benoo-Asad use the epithet ↓ مُخَادِعُ [perhaps a mistake for خَادِعٌ] in the sense of (tropical:) High, or dear, applied to a price. (TA.) b7: And طَرِيقٌ خَادِعٌ (tropical:) A road that appears at one time and disappears at another; as also ↓ خَدُوعٌ: (K:) a road which one does not know: (TA:) a road deviating from the right course; (TA;) as also ↓ خَيْدَعٌ; (S, K, TA;) which one does not know. (S, TA.) And مَآءٌ خَادِعٌ (tropical:) A water to which one does not know the way. (TA.) b8: [Hence also,] سِنُونَ خَوَادِعُ (tropical:) Years in which is little good; bad years: (Sh, TA:) and سِنُونَ

↓ خَدَّاعَةٌ (tropical:) (tropical:) years in which is little increase: (S, K, TA:) from خَدَعَ said of rain, or of spittle; and therefore doubly tropical: (TA:) or, as some say, years in which is much rain, and in which the produce is little. (Sgh.) خَادِعٌ also signifies (assumed tropical:) Corrupt, or bad; applied to food and other things. (TA.) And you say, دِينَارٌ خَادِعٌ (assumed tropical:) A deficient, or defective, deenár. (S.) and رَجُلٌ خَادِعٌ (tropical:) A man who brings evil upon others. (TA.) خَيْدَعٌ: see خَادِعٌ, first sentence. [Hence,] (tropical:) A wolf that acts deceitfully, or mischievously; or that practises artifice. (Z, Sgh, K. [In the CK, المُخْتَالُ is erroneously put for المُحْتَالُ.]) b2: Also A person in whose love, or affection, no confidence is placed. (K.) b3: And hence, (TA,) الخَيْدَعُ is also applied to (tropical:) The mirage; (S, K, TA;) accord. to some. (S.) You say, غَرَّهُمُ الخَيْدَعُ (tropical:) The mirage deceived them. (TA.) b4: [For the same reason,] it is also applied to (assumed tropical:) The cat. (IB.) b5: And from the former of the last two meanings is derived the phrase (TA) غُولٌ خَيْدَعٌ (S, K, TA) (tropical:) (tropical:) A very deceitful, or guileful, ghool; (K, TA;) so that it is doubly tropical. (TA.) b6: طَرِيقٌ خَيْدَعٌ: see خَادِعٌ; in the latter part of the paragraph.

خَادِعَةٌ fem. of خَادِعٌ [q. v.]. b2: Also A small door in a large door. (Ibn-'Abbád, K.) b3: See also مُخْدَعٌ.

أَخْدَعُ [More, and most, deceitful, deluding, guileful, outwitting, or the like]. [Hence,] أَخْدَعُ مِنْ ضَبٍّ [More deceitful, or guileful, than a dabb]; a prov.; (S, K;) applied to a person over whom one has not power, by reason of deceit, or guile. (IAar.) They said also, إِنَّكَ لَأَخْدِعُ مِنْ ضَبٍّ حَرَشْتُهُ [Verily thou art more deceitful, or guileful, than a dabb that I have hunted]. (Az, AAF, O.) [See خِدَاعٌ.]

A2: الأَخْدَعُ [app. Each of the two branches of the occipital artery which are distributed upon the occiput;] a certain vein, (S, K,) one of a pair of veins, called the أَخْدَعَانِ, (S, Mgh, Msb,) in the cupping-place (Mgh, Msb) of the neck, (Mgh,) or in the place [of the application] of the two cupping-instruments; being a branch from the وَرِيد [or carotid artery]; (S, K;) sometimes the scarification [ for cupping] happens to be upon one of them, and the patient consequently is exhausted by loss of blood: (S:) the اخدعان are two concealed veins in the place of the cupping of the neck: Lh says, they are two veins in the neck: some say that they are the وَدَجَانِ, q. v.: (TA:) the pl. is أَخَادِعُ. (K.) b2: فُلَانٌ شَدِيدُ الأَخْدَعِ means Such a one is strong in the place of the اخدع. (As, S, O.) b3: It also means (assumed tropical:) [Such a one is] a person who resists; unyielding; uncomplying. (TA.) And لَيِّنُ الأَخْدَعُ (assumed tropical:) One who does not resist; yielding; complying. (TA.) b4: You say also, لَوَى فُلَانٌ أَخْدَعَهُ (tropical:) Such a one turned away, or aside, and behaved proudly, or haughtily. (TA.) And سَوَّى أَخْدَعَهُ (tropical:) He relinquished pride, or haughtiness. (TA.) And to him who is proud, one says, لَأُقِيمَنَّ أَخْدَعَيْكَ, meaning (assumed tropical:) I will assuredly dispel thy pride. (Ham p. 432.) مَخْدَعٌ: see what next follows.

مُخْدَعٌ and ↓ مِخْدَعٌ (Fr, Yaakoob, S, Msb, K) and ↓ مَخْدَعٌ; (Msb, TA;) the first of which is the original form, the second being adopted because the first was found to be difficult of utterance; (Fr, Yaakoob, S;) and the first is the only proper subst. of the measure مُفْعَلٌ; other words of that measure being epithets; (Sb;) A closet, or small chamber, in which a thing is kept, or preserved; (Msb;) i. q. خِزَانَةٌ; (Fr, Yaakoob, S, K;) by which is meant a small chamber within a large chamber: (TA:) from

أَخْدَعَهُ meaning “he hid it,” or “concealed it:” (Msb:) and [in like manner] ↓ خَادِعَةٌ signifies a chamber within a chamber: (K:) Er-Rághib says, as though its builder made it a deceiver of him who might seek, or desire, to take, or reach, a thing in it. (TA.) مِخْدَعٌ: see the next preceding paragraph.

مُخَدَّعٌ: see مُخَدَّعٌ, in two places.

مَخْدُوعٌ and ↓ مُخَدَّعٌ are syn. [as signifying Deceived, deluded, beguiled, circumvented, outwitted, or the like: or rather, the latter signifies much deceived, &c.]. (TA.) b2: And [hence] ↓ the latter, A man (S, L) Deceived, deluded, beguiled, circumvented, or outwitted, (S, L, K,) in war, (S, L,) time after time, (S, L, K,) so that he has become experienced, (S, K,) or so that he has become skilful: (L:) or experienced in affairs: (TA:) or experienced in affairs, sound in judgment, cunning and guileful: (ISh:) or characterized by deceit, delusion, guile, or circumvention, in war. (AO.) A2: Also the former, One whose [vein called the] أَخْدَعُ is cut, or severed. (S, K.) مُخَادِعٌ: see خَادِعٌ.

ختم

Entries on ختم in 18 Arabic dictionaries by the authors Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, Al-Zamakhsharī, Asās al-Balāgha, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, and 15 more

ختم

1 خَتَمَهُ, (S, Mgh, Msb, K,) aor. ـِ (Msb, K,) inf. n. خَتْمٌ (S, Mgh, Msb, K) and خِتَامٌ, (Lh, K, TA,) with kesr, (TA,) [in the CK, erroneously, خَتَام,] i. q. طَبَعَهُ [He sealed, stamped, imprinted, or impressed, it]: (Msb, K:) or he put the خَاتَم [or signet] upon it: (Mgh:) namely, a thing, (S, Mgh,) or a writing or book and the like: and خَتَمَ عَلَيْهِ signifies the same [or he put a seal, or the impression of a signet, upon it]. (Msb.) Accord. to Er-Rághib, خَتْمٌ and طَبْعٌ signify The impressing a thing with the engraving of the signet and stamp: and the former [as is indicated, but not plainly expressed, as distinguished from the latter,] is tropically used, sometimes, as meaning the securing oneself from a thing, and protecting [oneself] from it; in consideration of protection by means of sealing upon writings and doors: and sometimes as meaning the producing an impression, or effect, upon a thing from another thing; in consideration of the impress produced [by the signet]: and sometimes it is used as relating to (assumed tropical:) the reaching the end [of a thing]: (TA:) or the primary signification of خَتْمٌ is the act of covering over [a thing]: (Az, TA:) accord. to Zj, the proper meaning of خَتْمٌ and طَبْعٌ is the covering over a thing, and securing oneself from a thing's entering it: some say that the former signifies the concealing a notification of a thing, [as] by putting one's fingers over it, by way of guarding oneself thereby. (TA.) b2: Hence, خَتْمُ الشَّهَادَةِ [The sealing of the testimony]; which is thus described by El-Hulwánee: the witness, when he wrote his name upon a صَكّ [q. v.], caused his written name to be beneath a piece of lead, [i. e. covered it with a piece of lead,] and put upon it the impress of his signet, in order that there might be no falsification of it or substitution for it. (Mgh.) b3: As to خَتْمُ الأَعْنَاقِ [The sealing of the necks], the case is related, in the “Risáleh Yoosufeeyeh,” to have been this: 'Omar sent Ibn-Honeyf to seal the عُلُوج [or unbelievers] of the Sawád; and he sealed five hundred thousand of them, in classes; that is, he marked them twelve dirhems, and twenty-four, and forty-eight; tying a thong upon the neck of each, and putting upon the knot a seal of lead. (Mgh.) b4: خَتْمٌ also signifies The protecting what is in a writing by marking [or stamping] a piece of clay [upon it, or by means of a seal of any kind]. (TA.) b5: And you say, of a man, خَتَمَ عَلَيْكَ بَابَهُ [He sealed his door against thee]; meaning (tropical:) he turned away from thee, avoided thee, or shunned thee. (TA.) b6: And خَتَمَ لَكَ بَابَهُ [He sealed for thee his door]; meaning (tropical:) he preferred thee to others. (TA.) b7: خَتَمَ عَلَى قَلْبِهِ [which may be rendered He sealed his heart] means (tropical:) he made him to be such that he understood not, and such that nothing proceeded from him; or he made his heart, or mind, to be such that it understood not, &c. (K, TA.) خَتَمَ اللّٰهُ عَلَى

قُلُوبِهِمْ, in the Kur [ii. 6], is like the phrase in the same [xvi. 110 and xlvii. 18] طَبَعَ اللّٰهُ عَلَى

قُلُوبِهِمْ: (TA:) it points to what God has made to be usually the case when a man has ended in believing what is false and in committing that which is forbidden, so that he turns not his face to the truth; this occasioning, as its result, his becoming inured to the approval of acts of disobedience, so that he is as though this habit were impressed upon his heart: the assertion of ElJubbáee, that it means God hath put a seal upon their hearts, as a sign, to the angels, of their infidelity, is nought: (Er-Rághib, TA:) الخَتْمُ is explained by IAar as meaning the preventing of the heart from believing. (L in art. خدع.) [See also طَبَعَ.] b8: خَتَمَ الشَّىْءَ, inf. n. خَتْمٌ, also signifies [as indicated above] (assumed tropical:) He reached the end of the thing. (K.) And الشَّىْءَ ↓ اِخْتَتَمْتُ (assumed tropical:) [I ended, or finished, the thing,] contr. of اِفْتَتَحْتُهُ. (S, TA.) You say, خَتَمَ القُرْآنَ (assumed tropical:) He reached the end of the Kur-án [in reciting it]; (S, Er-Rághib;) [he recited the whole of the Kur-án;] he completed [the recital of] the Kur-án: (Mgh:) [and] he retained in his memory the last portion of the Kur-án; meaning he retained the whole of it in his memory. (Msb.) It is said of Suleymán El-Aamash, كَانَ يَقْرَأُ خَتْمًا, meaning (assumed tropical:) He used to recite the whole of the Kur-án; at one time, according to the reading of Ibn-Mes'ood; at another time, from the edition of 'Othmán. (Mgh.) b9: You say also, خَتَمَ اللّٰهُ لَهُ بِخَيْرٍ (assumed tropical:) [May God make his end to be good]. (S.) b10: خَتَمَ البَذْرَ (assumed tropical:) He covered over the sown seed: (Az, TA:) or خَتَمُوا عَلَى البَذْرِ (assumed tropical:) they turned up the earth over the sown seed, and then watered it: (Et-Táïfee, TA:) or خَتَمَ الزَّرْعَ, (JK, K, TA,) aor. ـِ inf. n. خَتْمٌ, (TA,) (tropical:) he watered the seed-produce, or sown field, the first time; (JK, K, TA;) because, when it is watered, it is finished (خُتِمَ) with the رحا [app. رَحَا, which here seems to mean the “roller,” as being likened to a mill-stone, though I find no authority for this meaning]; (TA;) as also خَتَمَ عَلَيْهِ: (K:) or خَتَمُوا عَلَى زُرُوعِهِمْ means (assumed tropical:) they watered their sown fields while these were as yet كِرَاب [app. meaning clear of vegetation]. (JK, TA.) b11: خَتَمَ النَّحْلُ (tropical:) The bees filled with honey the place in which they deposited it: (JK, A, TA:) or خَتْمٌ signifies bees' collecting some thin wax, thinner than the wax of the comb, and smearing with it the orifices of their خَلَايَا [or hives]. (M, K, TA.) 2 ختّمهُ, inf. n. تَخْتِيمٌ, He sealed it, stamped it, &c., much. (TA.) b2: [In modern Arabic, He put a خَاتَم, or signet-ring, upon his (another's) finger.]5 تختّم, or تختّم خَاتَمًا, (accord. to different copies of the S,) or تختّم بِخَاتَمٍ, (K, [agreeably with a trad. cited in the TA,]) He put on [i. e. put on his own finger] a خاتم [or signet-ring]. (S, K.) b2: And تختّم (tropical:) He put on a turban: (K, TA:) or تختّم بِعِمَامَتِهِ he put on his turban in the manner of a نِقَاب [q. v.]; syn. تَنَقَّبَ بِهَا. (Z, TA.) The subst. [signifying the act or mode, of doing so] is ↓ تَخْتِمَةٌ [q. v. infrà]. (K.) b3: تختّم بِأَمْرِهِ (assumed tropical:) He concealed his affair, or case. (Z, K.) b4: تختّم عَنْهُ (tropical:) He feigned himself heedless of him, and was silent [to him]. (K, TA.) 8 إِخْتَتَمَ see 1, in the latter half of the paragraph.

خَتْمٌ inf. n. of 1 [q. v.]. (S, Mgh, Msb, K.) A2: Also The impress produced by the engraving of a signet. (Er-Rághib, TA.) b2: See also خَاتَمٌ. b3: أَعْطَانِى خَتْمِى means (tropical:) He gave me my sufficiency, or what sufficed me: because what suffices a man is the last [or utmost] of his desire, or demand. (TA.) A3: Also (tropical:) Honey. (K, TA.) b2: And (tropical:) The orifices of the خَلَايَا [or hives] of bees. (K, TA.) خَتَمٌ: see خَاتَمٌ. b2: Also A sealed piece of clay [or wax]: like نَفَضٌ in the sense of مَنْفُوضٌ, and قَبَضٌ in the sense of مَقْبُوضٌ: so in the saying of El-Aashà, وَ أَبْرَزَهَا وَ عَلَيْهَا خَتَمْ وَ صَحْبَآءَ طَافَ يَهُودِيُّهَا [And a jar of reddish-coloured wine, the Jew -vender whereof came, and brought it out, with a sealed piece of clay upon it]. (S.) [See also خِتَامٌ.]

خَتْمَةٌ [an inf. n. of un. of 1, (assumed tropical:) A recitation of the whole of the Kur-án: used in this sense in the present day: pl. خَتَمَاتٌ. b2: And also] vulgarly used as meaning (assumed tropical:) A copy of the Kur-án: and so ↓ خِتْمَةٌ. (TA.) خِتْمَةٌ: see what next precedes.

خَتَامٌ: see the last sentence of the next paragraph.

خِتَامٌ an inf. n. of 1 [q. v.]. (Lh, K.) b2: and a subst. signifying The first watering of seedproduce, or of a sown field: (JK, TA:) or the turning up the earth over sown seed, and then watering it. (Et-Táïfee, TA.) A2: See also خَاتِمٌ. b2: Also The clay, (JK, S, K,) and the wax, (TA,) with which one seals, or stamps, (JK, S, K,) upon a writing, (JK,) or upon a thing: (K:) or which is sealed, or stamped, upon a writing. (Msb.) [See also خَتَمٌ. And see an ex. in a verse of Lebeed cited in art. دكن.]

b3: (tropical:) [The hymen; as being the seal of virginity; as also ↓ خَاتَمٌ.] You say, زُفَّتْ إِلَيْكَ بِخِتَامِهَا (tropical:) [She was conducted as a bride to thee with her seal of virginity], and رَبِّهَا ↓ بِخَاتَمِ [with the seal of her Lord]. (TA.) And [hence, app.,] سِيقَتْ هَدِيَّتُهُمْ إِلَيْهِ بِخِتَامِهَا (tropical:) [if it mean, as I suppose it to do, Their present was sent to him with what rendered it perfect or complete, or with what appertained to it]. (TA.) b4: (assumed tropical:) The furthest part of a valley. (JK, TA.) (assumed tropical:) The last of a company of men; (Lh, TA;) as also ↓ خَاتَمٌ and ↓ خَاتِمٌ: (K:) whence النَّبِيِّينَ ↓ خَاتَمُ (assumed tropical:) [The last of the prophets], in the Kur [xxxiii. 40]; accord. to one reading, ↓ خَاتُم, with damm to the ت; (TA;) or خاتمُ الأَنْبِيَآءِ, i. e. Mohammad; (S;) also called ↓ الخَاتَمُ and ↓ الخَاتِمُ. (TA.) And (assumed tropical:) The last portion of anything that is drunk [&c.]. (TA.) خِتَامُهُ مِسْكٌ, in the Kur [lxxxiii. 26], means (assumed tropical:) The last that they will perceive thereof will be the odour of musk: (S, TA:) or, accord. to 'Alkameh and Mujáhid, its admixture shall be musk: accord. to Ibn-Mes'ood, its result shall be the taste of musk: Fr says, ↓ خَاتَمٌ and ↓ خَاتِمٌ and خِتَامٌ are nearly the same in meaning; whence the reading of 'Alee, مِسْكٌ ↓ خَاتَمُهُ: and the explanation is this; that when any one shall drink thereof, he will find the last cup thereof to have the odour of musk: Er-Rághib says that the meaning is, the end, and the last draught, i. e. what shall remain, thereof shall be in perfume [like] musk: and that the assertion that it means it shall be sealed with musk is nought. (TA.) [See also خَاتَمٌ and خَاتِمَةٌ.]

A3: Also, (IAar, K,) and ↓ خَاتِمٌ, (K,) or, accord. to IAar, ↓ خَتَامٌ, (TA,) sings. of خُتُمٌ, which signifies (assumed tropical:) The places of separation (فُصُوص [q. v.]) of the joints (مَفَاصِل) of horses. (IAar, K.) خَاتَمٌ (JK, S, Msb, K) and خَأْتَمٌ (TA) and ↓ خَاتِمٌ, (S, Msb, K,) which is more commonly known than خَاتَمٌ, (Msb, [but see what follows,]) and ↓ خَاتَامٌ and ↓ خِيتَامٌ (JK, S, K, the last in the CK and TA ↓ خَيْتَام) and ↓ خِتَامٌ (K and TA but omitted in the CK) and ↓ خَتَمٌ (ISd, IHsh, K) and ↓ خَتْمٌ (Ez-Zeyn El-'Irákee, TA) and ↓ خَيْتَمْ (Ibn-Málik, TA) and ↓ خَيْتُومٌ (EzZeyn El-'Irákee, TA) and ↓ خَاتِيَامٌ (K) signify the same; (JK, S, Msb, K, TA;) [A signet; generally a signet-ring; i. e.] a certain ornament (حَلْىٌ, M, K) for the finger, (K,) app., at the first, used for sealing, or stamping, therewith; so that the word is of the same class as طَابَعٌ: afterwards, in consequence of frequency of usage, applied to one not used for that purpose: (ISd, TA:) or a ring having a فَصّ of a substance different therefrom [set in it; i. e., having a stone, or gem, set in it]: if without a فَصّ, it is called فَتَخَةٌ: (Msb:) or ↓ خَاتِمٌ signifies the agent [i. e. the person sealing, or stamping]: (JK, Az, Msb:) خَاتَمٌ, the thing that is put upon the piece of clay [or wax, for the purpose of sealing, or stamping]: (Az, Msb, K:) the pl. [of خَاتَمٌ and خَاتِمٌ] is خَوَاتِمٌ (K) and [properly of خَاتَامٌ] خَوَاتِيمُ: (S, in which the former pl., though more common, is not mentioned, and K:) Sb says that those who use the latter pl. make it to be pl. of a sing. of the measure فَاعَالٌ, though it be not in their language; which shows that he knew not خَاتَامٌ: the pl. of خَتْمٌ is خُتُومٌ. (TA.) b2: خَاتَمٌ also signifies A seal, or stamp, and a mark: so in a trad., in which it is said, آمِينَ خَاتَمُ رَبِّ العَالَمِينَ عَلَى عِبَادِهِ المُؤْمِنِينَ, i. e. [آمِينَ (or Amen) is] the seal, or stamp, and the mark, [of the Lord of the beings of the whole world upon his servants the believers,] which removes from them accidents, and causes of mischief; for the seal of the writing protects it, and precludes those who look from [seeing] what is within it. (TA.) b3: See also خِتَامٌ, in seven places. [It is nearly syn. with خِتَامٌ, as Fr says: and thus,] it signifies also, (JK, K,) and so does ↓ خَاتِمَةٌ, (S, K,) (assumed tropical:) The end, or last part or portion, (JK, S, K,) and result, or issue, (K,) of a thing (JK, S, K) of any kind: (JK, K:) ↓ the latter [particularly] signifies (assumed tropical:) the last part or portion (JK, Msb) of a chapter of the Kur-án, (JK,) and of the Kur-án itself: (Msb:) [and (assumed tropical:) a concluding chapter or section: an epilogue: and an appendix:] and ↓ مُخْتَتَمٌ signifies [in like manner] the contr. of مُفْتَتَحٌ; as in the saying, التَّحْمِيدُ مُفْتَتَحُ الْقُرْآنِ وَ الِاسْتِعَاذَةُ مُخْتَتَمُهُ (assumed tropical:) [The declaration of the praises of God is the opening portion of the Kur-án, and the prayer for the protection of God is its closing portion]; (A, TA;) and it is a chaste word, of frequent occurrence, though the contr. has been asserted. (TA.) One says also, الأَعْمَالُ بِخَوَاتِيمِهَا [Actions are characterized, or to be judged, as good or evil, by their results]. (TA.) b4: Also, i. e. خَاتَمٌ, of a mare, (tropical:) The lower ring (الحَلْقَةُ الدُّنْيَا [app. meaning the extremity, in which is the orifice, see حَلْقَتَا الرَّحِمِ and حَلْقَةُ الدُّبُرِ, in art. حلق,]) of the طُبْيَة [evidently here used as a dial. var. of طُبْى, i. e. the teat, though I do not find it mentioned in its proper art. in any lexicon; unless مِنْ طُبْيَتِهَا be a mistranscription for من طُبْيِهَا]: (K, TA:) so called by way of comparison [to a signet or seal]. (TA.) b5: And (tropical:) The hollow (نُقْرَة) of the back of the neck; (JK, K, TA;) which is the cuppingplace. (TA.) b6: And (assumed tropical:) The least وَضَح [or whiteness] of the legs (JK, K, TA) of horses; (JK, TA;) i. e. a slight whiteness in the parts next the hoof, less than what is termed تَخْدِيمٌ. (TA.) خَاتُمٌ: see خِتَامٌ.

خَاتِمٌ: see خَاتَمٌ, in two places: b2: and see also خِتَامٌ, in five places.

خَيْتَمٌ: see خَاتَمٌ, first sentence.

خَاتِمَةٌ: see خَاتَمٌ, in two places, in the latter half of the paragraph.

خَاتَامٌ: see خَاتَمٌ, first sentence.

خَيْتَامٌ: see خَاتَمٌ, first sentence.

خِيتَامٌ: see خَاتَمٌ, first sentence.

خَيْتُومٌ: see خَاتَمٌ, first sentence.

خَاتِيَامٌ: see خَاتَمٌ, first sentence.

تَخْتِمَةٌ: see 5. You say, مَا أَحْسَنَ تَخْتِمَتَهُ [How good, or beautiful, is his act, or mode, of putting on the turban! or, of putting it on in the manner of the نِقَاب !]. (Ez-Zejjájee, TA.) مُخْتَّمٌ Sealed, or stamped, &c., much. (S, * TA.) b2: Applied to a horse, (TA,) (assumed tropical:) Having the whiteness of the legs which is termed خَاتَمٌ. (K, TA.) [See the latter word, last sentence.]) مَخْتُومٌ Sealed, or stamped, &c. (S, * TA.) b2: Also The [measure commonly called] صَاع: (A'Obeyd, Mgh, K:) or the sixth part of the [measure called] قَفِيز. (Mgh in art. كر. [It is there added that the قفيز is the tenth part of the جَرِيب: but it seems that this is the قفيز which is a measure of land; not what is here meant in the explanation of مختوم, which is a measure of corn and the like.]) [Pl. مَخَاتِيمُ.]

مُخْتَتَمٌ: see خَاتَمٌ, in the latter half of the paragraph.

صبع

Entries on صبع in 13 Arabic dictionaries by the authors Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, and 10 more

صبع

1 صَبَعَ بِهِ, aor. ـَ (Az, S, K,) inf. n. صَبْعٌ, (Az, S,) He pointed at him, or towards him, with his finger, (بِإِصْبَعِهِ,) disparagingly: (Az, S, K:) or, as some say, he meant some evil thing to him when he (the latter) was inadvertent, not knowing. (TA.) b2: And صَبَعَ فُلَانًا عَلَى فُلَانٍ He directed such a one to such a one by pointing, or indication: (S, K:) because, when one directs a man to a way, or road, or to a thing that is latent, or obscure, he points towards it with the finger. (TA.) One says, مَا صَبَعَكَ عَلَيْنَا What directed thee to us? (TA.) And صَبَعَ بَيْنَ القَوْمِ He directed others to the people, or party. (TA.) Of one who magnifies himself, or acts proudly, in his government, or administration, one says, صَبَعَهُ الشَّيْطَانُ (assumed tropical:) [app. meaning The Devil has directed him]: and أَدْرَكَتْهُ أَصَابِعُ الشَّيْطَانِ [The fingers of the Devil have reached him]. (TA. [See the pass. part. n. below.]) b3: And one says, قُرِّبَ إِلَيْهِ طَعَامٌ فَمَا صَبَعَ فِيهِ i. e. [Food was presented, or offered, to him, or was placed, or put, before him, and] he did not put his finger into it. (TA.) [See also صَبَأَ, near the end.] b4: And صَبَعَ الدَّجَاجَةَ, (O, K,) inf. n. as above. (TA,) He inserted his finger into the hen in order that he might know if she were [near] laying an egg or not: (O, K:) mentioned by Z. (TA.) b5: And صَبَعَ الإِنَآءَ He put his finger upon the vessel so that what was in another vessel flowed upon it [into the former vessel]: (A'Obeyd, S, O, K:) or, as some say, he put together his two fingers, [or two of his fingers,] then discharged, or let flow, what was in the vessel, of wine, or beverage, into a thing with a narrow head [or mouth]: or, accord. to Az, he discharged, or let flow, what was in the vessel, of wine, or beverage, between the extremities of [either of] his two thumbs and fore fingers, in order that it might not become scattered, and pour forth copiously. (TA.) b6: and صَبَعَهُ, inf. n. as above, He hit, or hurt, his finger. (TA.) A2: صَبَعَ عَلَى القَوْمِ, inf. n. as above, meaning He came forth upon the people, or party, is said to be originally صَبَأَ, with ء. (TA.) 4 اصبع, followed by عَلَى, is said by Freytag, as on the authority of Meyd, to signify He (a pastor) fed and managed well his cattle: but this is perhaps taken from a mistranscription of the saying, mentioned by Meyd, لِلرَّاعِى عَلَى مَاشِيَتَهِ

إِصْبَعٌ, q. v. infrà.]

صَبْعٌ (tropical:) Self-magnification, or pride; (O, K, TA;) such as is consummate; (TA;) and haughtiness, or insolence, or vain glory; (O, TA;) and ↓ مُصْبَعَةٌ signifies the same. (O, K, TA.) صُبْعٌ i. q. صُبْحٌ [q. v.]: the ع being substituted for the ح. (MF on the letter ع.) إِصْبَعٌ and أُصْبَعٌ and أُصْبُعٌ and إِصْبِعٌ and أَصْبِعٌ (S, O, Msb, K) and إِصْبُعٌ and أَصْبَعٌ (O, Msb, K) and أَصْبُعٌ and أُصْبِعٌ, the ء being thus trebly vowelled, and the ب likewise (Msb, K) with every one of the vowellings of the ء, (K,) and ↓ أُصْبُوعٌ also, (Msb, K,) of all which forms the first is the [only] one commonly known and the one approved by persons of chaste speech, (Msb,) all mentioned by Kr, (K,) and by Lh also on the authority of Yoo, (TA,) A finger: and a toe: (MA, KL, &c.:) of the fem. gender, (Msb,) or fem. and masc., (S, O, Msb, K, *) but generally fem.: (O, Msb, K: *) pl. (of اصبع, MA) أَصَابِعُ and (of اصبوع, MA) أَصَابِيعُ. (MA, K.) b2: One says, بِهِمْ تُثْنَى الأَصَابِعُ [With the mention of them the fingers are bent]; meaning that they are reckoned as the best, [or among the best,] for the best are not many. (M, on a verse cited in the first paragraph of art. ثنى.) [See also two similar exs. in the first paragraph of art. حنو and حنى.]

b3: And لِلرَّاعِى عَلَى مَاشِيَتِهِ إِصْبَعٌ (tropical:) [The pastor has a finger pointing at his cattle, or camels or sheep or goats]; meaning, [has upon his cattle] an impress of a good state or condition; (S, K, * TA;) i. e. they are pointed at with the fingers because of their goodliness and fatness and good tending. (TA.) [See also a verse cited voce صُلْبٌ.] And similar to this saying is the prov., عَلَيْهِ مِنَ اللّٰهِ تَعَالَى إِصْبَعٌ حَسَنٌ, meaning (assumed tropical:) [Upon him is, from God, (acknowledged be his absolute supremacy,)] an impress of a good state or condition. (Meyd.) And one says also, إِنَّهُ لَحَسَنُ الإِصْبَعِ فِى مَالِهِ, meaning (assumed tropical:) Verily he is good in respect of the impress upon his cattle [indicative of their state or condition]. (IAar, TA.) b4: and فُلَانٌ مُغِلُّ الإِصْبَعِ (tropical:) Such a one is unfaithful, treacherous, or perfidious. (O, K, * TA. *) b5: and لَهُ إِصْبَعٌ فِى هٰذَا الأَمْرِ (tropical:) [He has a finger in this affair]. (TA.) b6: The Prophet said قَلْبُ المُؤْمِنِ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ اللّٰهِ يُقَلِّبُهُ كَيْفَ شَآءَ (tropical:) [The heart of the believer is between two of the fingers of God: He turneth it about as He pleaseth]. (O.) b7: And a man says, in respect of a difficult affair, when he has been made to have recourse to a strong man, able to bear his burden, إِنَّهُ يَأْتِى عَلَيْهِ بِإِصْبِعٍ وَاحِدَةٍ (assumed tropical:) [Verily he will make an end of it with one finger]: and إِنَّهُ يَكْفِيهِ بِصُغْرَى أَصَابِعِهِ (assumed tropical:) [Verily the smallest of his fingers will suffice him for its accomplishment; the ب thus prefixed to the agent being redundant, as in كَفَى بِاللّٰهِ شَهِيدًا and many other instances]. (O.) b8: أَبُو الإِصْبَعِ is one of the surnames of The Devil. (TA. [See صَبَعَهُ الشِّيْطَانُ, above.]) b9: [إِصْبَعٌ signifies also (assumed tropical:) A prong, as resembling a finger: so in the S and K in art. حفر, and in other instances.] b10: أَصَابِعُ الفَتَيَاتِ, (O, TS, K,) in the “ Minháj ” of Ibn-Jezleh اصابع الفتيان, [app. a mistranscription,] and in the I, اصابع البُنَيَّاتِ, (TA,) (assumed tropical:) [Common clinopodium, or wild basil,] the sweet-smelling plant called in Pers\. الفَرَنْجَمُشْك, (AHn, O, K,) which grows abundantly in the southern parts of Arabia, and is not depastured by any animal. (AHn, O.) b11: أَصَابِعُ العَذَارَى (assumed tropical:) A species of grapes, (AHn, O, K,) black, (AHn, O,) long, like the acorn, likened to the dyed fingers of virgins; (AHn, O, K; *) the bunch thereof is about a cubit [in length], compact [so I render مُتَدَاخِس, supposing it to be similar to دخيس applied to herbage &c.,] in the grapes; its raisins are good; and it grows in the Saráh (السَّرَاة). (AHn, O.) b12: أَصَابِعُ هُرْمُسَ (assumed tropical:) The flowers (فُقَّاح) of the سُورَنْجَان [or Hermodactylus (the Iris of Linn.?) now applied to meadow-saffron, a species of colchicum]; (O, K;) the potency of which is like that of the سورنجان [itself]. (TA.) b13: أَصَابِعُ فِرْعَونَ (assumed tropical:) [Certain things] resembling the مَرَاوِيد [or مَرَاوِد with which كُحْل is applied], of the length of the finger, (K, TA,) red; (TA;) brought from the Sea of El-Hijáz; of proved efficacy for the speedy consolidation of wounds. (K.) b14: أَصَابِعُ صُفْرٌ (assumed tropical:) The root (أَصْل) of a certain plant of which the form is like the hand, (O, K,) variegated with yellowness and whiteness, hard, and having a little sweetness; and there is a species thereof yellow, with a dust-colour, but without whiteness: (O, TA:) so says Ibn-Jezleh: (TA:) it is beneficial as a remedy for madness, or diabolical possession, and for poisons, (K, TA,) and the sting, or bite, of venomous, or noxious, reptiles, or the like, and it acts as a dissolvent of thick excrescences. (TA.) b15: As a measure, إِصْبَعٌ signifies [A digit; i. e. a finger's breadth;] the width of six moderate-sized barley-corns; (Msb voce جَرِيبٌ;) the forth part of the قَبْضَة. (Mgh and Msb ibid.) أُصْبُوعٌ: see إِصْبَعٌ, first sentence.

مَصْبَعَةٌ: see صَبْعٌ.

مَصْبُوعٌ (tropical:) Self-magnifying, or proud. (IAar, O, K, TA.)

قدم

Entries on قدم in 19 Arabic dictionaries by the authors Al-Zamakhsharī, Asās al-Balāgha, Arabic-English Lexicon by Edward William Lane, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, and 16 more

قدم

1 قَدَمَ القَوْمَ

, aor. قَدُمَ

, inf. n. قَدْمٌ (S, * Msb, K) and قُدُومٌ; (K;) and ↓ تَقَدَّمَهُمْ; (S, * Msb, K;) and ↓ قَدَّمَهُمْ; and ↓ اِسْتَقْدَمَهُمْ; (K:) He became before the people: (TA:) syn. سَبَقَهُمْ; (Msb;) he preceded them; went before them; took precedence of them; headed them; led them, so as to serve as an example, or object of imitation. b2: See أَمَّهُمْ. b3: قَدِمَ البَلَدَ, aor. قَدَمَ

, inf. n. قُدُومٌ and مَقْدَمٌ, [He came to, or arrived at, the town, &c.] (Msb.) أَخْذَنِى مَا قَدُمَ وَماَ حَدُثَ: see art. حدث. b4: قَدِمَ عَلَى الأَمْرِ i. q.

عَلَيْهِ ↓ أَقْدَمَ [He advanced boldly to undertake the affair]. (TA.) See an ex. in a verse voce مُضَافٌ. b5: See 6.2 قَدَّمَ زَيْدًا إِلَى الحَائِطِ He brought Zeyd near, or caused him to draw near, or to approach, to the wall. (Msb.) b2: قَدَّمَهُ He put it forward; offered it; proffered it. b3: He brought, and brought forward, him or it. b4: قَدَّمَ لَهُ طَعَامًا He proffered, offered, or presented to him, food. b5: قَدَّمَ He did good or evil previously, or beforehand: (Bd, and Jel in xxxvi. 11; &c.:) he laid up in store. (Bd in xii. 48.) See زَلَّفَهُ. b6: قَدَّمَ He made foremost; put, brought, or sent, forward; he advanced him or it: he promoted him. b7: قَدَّمَهُ عَلَى غَيَرِهِ, inf. n. تَقْدِيمٌ, He made him, or it, to be before, or have precedence of, another, in time: and in place; i. e. he placed, or put, him, or it, before another; or made him, or it, to precede another: and in rank, or dignity; i. e. he preferred him, or it, before another; or honoured, or esteemed, him, or it, above another. (Kull, p. 104.) b8: قَدَّمَهُ لِكَذَا He prepared it, or provided it beforehand, for such a thing. See Kur, xii. 48. b9: قَدَّمَ عِنْدَ اللّٰهِ خَيْرًا He prepared, or provided in store, for himself, good, [i. e. a reward,] with God. (A and Mgh in art. حسب.) b10: قدّم لَهُ الثَّمَنَ He paid him in advance, or beforehand, the price. b11: قَدَّمَ أَنْ پَفْعَلَ كَذَا He preferred doing such a thing; syn. آثَرَ, i. e. فَضَّلَ. (M in art. أَثر.) [Hence, قَدَّمَ العَجْزَ فِىالشَّىْءِ He preferred backwardness with respect to the thing.] (See فَرَّطَ and فُرُطٌ: and see Kull, p. 279.) b12: قَدَّمَ syn. with تَقَدَّمَ, q. v.: like as أَخَّرَ is with تَأَخَّرَ: so in the Kur, xli. 1. (TA, art, أخر.) b13: قَدَّمَ [is trans. and intrans.: for its significations as an intrans. v., see its syn. تقدّم, and see 1:] as a trans. v. it is contr. of أَخَّرَ. (Msb, art. أخر.) b14: قَدَّمَ is syn. with بَدَأَ بِهِ. (Mgh and Msb in art. بدأ.) b15: قَدَّمَ

إِلَيْهِ فِى كَذَا: see تَقَدَّمَ. b16: See تَأَذَّنَ voce

آذَنَ. b17: قَدَّمَ أَوْلَادًا and قَدَّمَتْهُمْ: see أَفْرَطَ. b18: قَدَّمَهُ and ↓ أَقْدَمَهُ He urged him forward. (Mo'allakát, 157.) b19: قَدَّمَ has تَقْدِمَةٌ for an inf. n. 4 أَقْدَمَ He was bold, or audacious. b2: أَقْدَمَ عَلَى الأَمْرِ He ventured upon, or addressed himself to, the thing boldly, courageously, or daringly; (S, K;) he attempted it. b3: أَقْدَمَ على قِرْنِهِ He behaved boldly, courageously, or daringly, against his adversary; (Msb;) he attached him. b4: See 1. b5: أَقْدِمْ, (improperly إِقْدِمْ,) said to a horse, Advance boldly! (S.) So rendered voce أَهَابَ, and هَبْ.5 تَقَدَّمَ He was, or became, or went, before, or ahead; preceded; had, or took, precedence; contr. of تَأَخَّرَ, q. v. See 1. b2: تَقَدَّمَ إِلَى

الحَائِطِ He drew near, or approached, to the wall. (Msb.) b3: تَقَدَّمَ He advanced; went forward, or onward. (L, art. قود.) b4: تَقَدَّمَ عَلَى الحَقِّ: see Bd, xviii. 27. b5: تَقَدَّمَ He became advanced, or promoted. b6: تَقَدَّمَ مِنْهُ كَلاَمٌ: see فَرَطَ: but the primary meaning is, Speech proceeded from him previously. b7: تَقَدَّمَ عَلَى

غَيْرِهِ quasi-pass. of قَدَّمَهُ عَلَى غَيْرِهِ; He, or it, was, or became, before, or had precedence of, another, in time: and in place; i. e. he, or it, was, or became, before another; preceded another; went before another: and in rank, or dignity; i. e. he, or it, was, or became, preferred before another; or honoured, or esteemed, above another: in all these senses like تَقَدَّمَ غَيْرَهُ. See بَكَّرَ. b8: تَقَدَّمَ فِى أَمْرٍ [He was forward in an affair] قَبْلَ فِعْلِهِ [before doing it]. (A'Obeyd, T in art. رمى.) b9: تَقَدَّمَ i. q.

سَبَقَ; (K, art. سبق, &c.;) and contr. of تَأَخَّرَ. (TA, art. أخر.) b10: تَقَدَّمَ إِلَيْهِ فِى كَذَا, (K,) or بِكَذَا, (Msb,) or both, (Mgh,) He commanded, ordered, bade, charged, or enjoined, him respecting, or to do, such a thing; (Mgh, Msb, K;) as also ↓ قَدَّمَ, inf. n. تَقْدِيمٌ. (Msb.) 6 تَقَادَمَ is best rendered It became old: and ↓ قَدُمَ it was old.8 اِقْتَدَى بِهِ He did as he did, following his example; or taking him as an example, an exemplar, a pattern, or an object of imitation. (Msb.) He followed his example, imitated him; &c.10 اِسْتَقْدَمَ He went before. b2: اِسْتَقْدَمَتْ رِحَالَتُكَ: see art. رحل.

قَدَمٌ The human foot, from the ankle downwards. (Mgh.) b2: لَهُ قَدَمٌ رَاسِخَةٌ فِى العِلْمِ: see art. رسخ. b3: عَلَى قَدَمٍ عَظِيمٍ

On an excellent foundation. b4: فُلَانٌ عَلَى قَدَمِ فُلَانٍ

Such a one is successor of such a one.

قِدَمٌ Oldness; antiquity. b2: Existence, or duration, or time, without beginning; like

أَزَلٌ (Kull, p. 31; &c.) See أَزَلٌ. b3: عَلَى وَجْهِ الدَّهْرِ: قِدَمُ الدَّهْرِ means properly the olden time; antiquity. b4: علَىَ قِدَمِ الدَّهْرِ [In, or from, old, or ancient, time; of old]. (S, M, K, art. أس; in the first and last of which it is coupled with the like phrase.) مِنْ قُدُمٍ

[In front]. (K, voce ظُنْبُوبٌ.) b2: قُدُمٌ: see أُخُرٌ.

قاَدِمَةٌ as applied to a part of a camel's saddle is an improper word: the proper term is وَاسِطٌ.

قَدُومٌ An adz; [so in the present day, but pronounced قَدُّوم;] a certain implement of the carpenter; (S, Mgh, Msb;) a فَأْس with which one hews, or forms or fashions by cutting. (S.) قَدِيمٌ Ancient; old; to which no commencement is assigned. b2: مَالٌ قَدِيمٌ Old, or long-possessed, property. (S, A, Mgh, Msb, all in art. تلد.) b3: قَدِيمٌ The reputation (حَسَبٌ) of a man or people. (TA, art. دثر.) See a verse in 1 of art. ثنى. b4: القَدِيمُ, as an epithet applied to God, i. q. القَدِيمُ الأَزَلِىُّ The Ancient without beginning.

القُدَّامُ The location that is before.

قَوادِمُ

: respecting the feathers thus called, see voce مَنَاكِبُ, and أَبْهَرُ.

جَرِىْءُ المُقْدَمِ

: see art. جرأ. المُقْدَم is here syn. with الإِقْدَام.

مَقْدَامٌ Very bold or daring or courageous (S, K,) against the enemy; (S;) as also مَقْدَامَةٌ. (S.) b2: مِقْدَامَةٌ: see voce مِعْزاَبَة. b3: [The pl.]

مَقَادِمُ Fronts; fore parts. See an ex. voce أَعْثَرَ. b4: مَقَادِيمُ The front of the forehead. (JK.) مُقَدَّمٌ A provost, chief, head, director, conductor, or manager. b2: مُقَدَّمٌ The antecedent (or first proposition) in an enthymeme, and (first part) of a hypothetical proposition. b3: مُقَدَّمَةٌ The van, or vanguard, of an army.

مُقَدِّمَةٌ The ground whereon rests an inquiry or investigation: and the ground whereon rests the truth of an evidence or a demonstration: and a [premiss or] proposition which is made a part of a syllogism: and المُقَدِّمَةُ الغَرِيبَةُ is that [premiss] which is both actually and virtually suppressed in the syllogism; as when we say, A is equal to B, and B is equal to C, when it results that A is equal to C, by means of the مُقَدِّمَة غَرِيبَة, which is, every equal to the equal of a thing is equal to that thing. (KT.) مُتَقَدِّمٌ Preceding: anterior; being, or lying, in advance of others. b2: مُتَقَدِّمٌ فِى الأُمُورِ Forward in affairs.

الآمُسْتَقْدِمِينَ in the Kur, xv. 24: see Bd; and see its opposite, المُسْتَأْخِرِينَ.
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