عرق

1 عَرَقَ العَظْمَ, (S, O, Msb, K,) aor. ـُ (S, O, Msb,) inf. n. عَرْقٌ (S, O, Msb, K) and مَعْرَقٌ; (S, O, K; [see an ex. of the last voce عَارِقٌ;]) and ↓ تعرّقهُ; (S, O, K;) He ate off the flesh from the bone, (S, O, Msb, K, TA,) taking it with his fore teeth: (TA:) and one says also اللَّحْمَ ↓ تعرّق [meaning as above]: (Lh, TA in art. نهس:) and العَظْمَ ↓ اعترق is likewise said to signify as above. (TA.) b2: عَرَقْتُ مَا عَلَى العُرَاقِ مِنَ اللَّحْمِ I pared off what was on the bone, of flesh, with a مِعْرَق, i. e. a large, or broad, knife or blade. (TA.) b3: And [hence,] عَرَقَتْهُ السِّنُونَ, aor. as above, i. e. [The years, or droughts, or years of drought,] took from him [his flesh, or rendered him lean]; namely, a man. (TA.) الخُطُوبُ ↓ تَعَرَّقَتْهُ, also, signifies the like, i. e. [Afflictions, or calamities,] took from him [his flesh, &c.]. (TA.) بِى عَامُ المَعَاصِيمِ ↓ أَيَّامَ أَعْرَقَ cited by Th, he expl. as meaning In the days when the year of the مَعَاصِم took away my flesh: i. e., when the dirt, consequent upon drought, reached my مَعَاصِم [or wrists]; المَعَاصِيمِ being here used by poetic license for المَعَاصِمِ: but ISd says, “I know not what this explanation is. ” (L.) And عُرِقَ, inf. n. عَرْقٌ, signifies He (a man) was, or became, emaciated, or lean. (K.) ↓ التَّعَرُّقُ is also used in relation to other than material objects; as the strength and patience of camels, which are meant by خِلَالَهُنَّ [“ their properties ” or “ qualities,” خِلَال in this case being pl. of خَلَّةٌ,] in the phrase يَتَعَرَّقُونَ خِلَالَهُنّ [They exhaust, or wear out, their properties, or qualities, of strength and patience], in a verse cited by IAar, describing camels and a company of riders. (TA.) b4: [Hence, app.,] طَرِيقٌ يَعْرُقُهُ النَّاسُ (K, TA) A road which men travel [as though they pared it]. (TA.) A2: عَرَقَ فِى الأَرْضِ, (S, O, K,) aor. ـِ (S, O, TA,) not عَرُقَ, as seems to be required by the method of the K, (TA,) inf. n. عُرُوقٌ (S, O, TA) and عَرْقٌ, (TA,) He (a man, S, O, TA) went away into the country, or in the land; syn. ذَهَبَ [which, followed by فى الارض, often means he went into the open country, or out of doors, to satisfy a want of nature]. (S, O, K, TA.) A3: عَرَقَ المَزَادَةَ, (K, TA,) and السُّفْرَةَ, aor. ـُ inf. n. عَرْقٌ, (TA,) He made to the مَزَادَة [or leathern water-bag], (K, TA,) and to the سُفْرَة [or round piece of skin in which food is put and upon which one eats], (TA,) what is termed an عِرَاق [q. v.]. (K, TA.) A4: عَرِقَ, (S, O, Msb, K,) aor. ـَ inf. n. عَرَقٌ, (Msb,) He sweated. (S, O, K.) b2: and [hence, app.,] عَرِقَ, inf. n. عَرَقٌ, said of a wall, It became moist: [or it exuded moisture:] and in like manner one says of earth, or land, when the dew, or rain, has percolated in it (نَتَحَ فِيهَا) so that it has met the moisture thereof. (TA.) b3: [It is also said in the TA, in the supplement to this art., that عرقت اليه بِخَبَرٍ means ندبت: but I think that the phrase is correctly عَرِقْتُ إِلَيْهِ بِخَيْرٍ; and the explanation, نَدِيتُ: meaning I did to him good: see art. ندو and ندى.] b4: and عَرِقَ, (O, K,) inf. n. عَرَقٌ, (TA,) signifies also He was, or became, heavy, sluggish, lazy, or indolent. (O, K.) A5: عَرُقَ, inf. n. عَرَاقَةٌ, It had root: and he was of generous origin. (MA.) [See also 4, latter half.]2 عَرَّقَ see 4, third sentence. b2: عرّق الشَّرَابَ, (S, O, K,) inf. n. تَعْرِيقٌ, (S, O,) He mixed the wine, [with water,] not doing so immoderately: (S, O:) or he put a little water into it; as also ↓ اعرقهُ; (K;) or the latter signifies he put into it some water, not much: (S:) [but] accord. to Lh, الكَأْسَ ↓ أَعْرَقْتُ signifies I filled the cup of wine: or, accord. to IAar, عَرَّقْتُ الكَأْسَ signifies I put little water to the cup of wine; and so ↓ أَعْرَقْتُهَا: but the former of these two phrases is also expl. as meaning I mixed the cup of wine; whether with little or much water not being specified: (TA:) and الخَمْرَةَ ↓ تَعَرَّقْتُ signifies I mixed [with water the wine, or portion of wine]. (Ham p. 561.) b3: عرّق فِى الدَّلْوِ, (S, O, K, TA,) inf. n. as above; (O, K;) and فِيهَا ↓ اعرق; (O, K, TA;) He put into the bucket less water than what would fill it, (S, O, K,) on the occasion of drawing: (S, O:) or he put little water into the bucket; and so فِى السِّقَآءِ [into the skin]: (TA:) and عَرِّقْ فِى الإِنَآءِ Put thou less than what would fill it into the vessel. (S.) b4: بَرَّقْتَ وَعَرَّقْتَ Thou madest a sign with a thing, that had nothing to verify it, [or madest a false display, or a vain promise,] and didst little. (IAar, TA in this art and in art. برق.) A2: عرّق الفَرَسَ, (O, TA,) inf. n. as above; and ↓ اعرقهُ; (TA;) He made the horse [to sweat, or] to run in order that he might sweat, and become lean, and lose his flabbiness of flesh. (O, * TA.) A3: See also 4, again, in three places.4 أَعْرَقَ see 1, former half.

A2: اعرقهُ عَرْقًا He gave him a bone with flesh upon it, or of which the flesh had been eaten. (TA.) b2: And [hence, app.,] مَاأَعْرَقْتُهُ شَيْئًا and ↓ مَا عَرَّقْتُهُ I gave him not anything. (O, TA.) b3: And عرقهُ He gave him to drink pure, or unmixed, wine; or wine with a little mixture [of water]. (Ham p. 561.) b4: See also 2, in four places.

A3: اعرق الفَرَسَ: see 2, last sentence but one.

A4: اعرق الشَّجَرُ, (S, O, K,) and النَّبَاتُ, (S,) The trees, (S, O, K,) and the plants, (S,) extended their roots into the earth; (S, O, K, * TA;) in the K, اِشْتَدَّتْ is erroneously put for اِمْتَدَّتْ, and so [in one place] in the O; (TA;) as also ↓ تعرّق, said of trees, (M, O, TA,) and ↓ عرّق, (M, TA,) and in like manner, ↓ اعترق, and ↓ استعرق, said of trees, i. e., struck their roots into the earth, as in the A: (TA:) [but accord. to Mtr,] in the phrase فِى ↓ رَجُلٌ لَهُ شَجَرَةٌ تَعَرَّقَتْ مِلْكِ غَيْرِهِ, meaning [A man of whom a tree] whereof the root crept along beneath the ground [into the property of another], in [one of the books of which each is entitled] “ the Wáki'át,”

تعرّقت should correctly be ↓ عَرَّقَتْ. (Mgh.) b2: [Hence,] one says, أَعْرَقَ فِيهِ أَعْمَامُهُ وَأَخْوَالُهُ [His paternal uncles and his maternal uncles implanted, or engendered, in him, by natural transmission, a quality, or qualities, possessed by them, or what is termed a strain]; (S, O, TA; [in which the meaning is indicated by the context;]) and so ↓ عرّق. (L, TA.) [See also the saying ضَرَبَتْ فِيهِ فُلَانَةُ بِعِرْقٍ ذِى أَشَبٍ in the second quarter of the first paragraph of art. ضرب.] And أُعْرِقَ, (S, O, [agreeably with the context in both, in like manner as it is with explanations of phrases here preceding,]) or أَعْرَقَ, (K, [but I know nothing that is in favour of this latter except a questionable explanation of مُعْرِقٌ which will be mentioned below, voce عَرِيقٌ,]) said of a man, and likewise of a horse, (S, O,) He was, or became, rooted (عَرِيقًا), (S, O, K,) i. e. one having a radical, or hereditary, share (لَهُ عِرْقٌ), in generousness or nobleness [of origin, which, accord. to the S and O, and common usage, seems to be implied by the verb when used absolutely], (S, O, K,) and also in meanness or ignobleness [thereof; meaning he had a strain of, i. e. an inborn disposition to, generousness or nobleness, and also meanness or ignobleness]. (S, * O, * K.) [See an ex. in a verse cited voce طَابٌ, in art. طيب. And see also the last form of 1 (عَرُقَ) in the present art.]

A5: أَعْرَقَ also signifies He (a man, S, O) went, or came, (صَارَ, S, or أَتَى, K,) or journeyed, (سَارَ, O,) to El-'Irák: (S, O, K:) and ↓ اعترقوا They entered upon, or took their way in or into, the country of El-'Irák. (Th, TA.) 5 تَعَرَّقَ see 1, former half, in four places: A2: and 2, former half: A3: and 4, former half, in two places.

A4: تَعَرَّقْ فِى ظِلِّ نَاقَتِى Walk thou in the shade of my she-camel, and profit by it, little and little. (TA.) A5: صَارَعَهُ فَتَعَرَّقَهُ He wrestled with him, and took his head beneath his armpit and threw him down. (K.) 8 إِعْتَرَقَ see 1, first sentence: A2: and 4, former half: A3: and the same, last sentence.

A4: اعترق النَّاقَةَ He took the she-camel and tied the cord called زِمَام to her خِطَام [or halter, or the like]. (TA.) 10 استعرق He exposed himself to the heat in order that he might sweat: (IF, O, K:) he stood in a place on which the sun shone, and covered himself with his clothes [for that purpose]. (Z, TA.) A2: See also 4, former half.

A3: استعرقت الإِبِلُ The camels pastured near to the sea or a great river, i. e., in a place of pasture such as is termed عِرَاق: so says Az: or, as AHn says, the camels came to a piece, or tract, of land, such as is termed عِرْق, i. e., one exuding water and producing salt and giving growth to trees. (TA.) Q. Q. 1 عَرْقَيْتُ الدَّلْوَ, inf. n. عَرْقَاةٌ, I bound, or tied, upon the leathern bucket the two cross-pieces of wood called the عَرْقُوَتَانِ. (S.) عَرْقٌ (S, O, Msb, K) and ↓ عُرَاقٌ (K) [the latter also a pl.] A bone of which the flesh has been taken: (S, O:) or a bone of which the flesh has been eaten: (Msb, K:) or a bone of which most of the flesh has been taken, some thin and savoury portions of flesh remaining upon it: (TA:) or the former signifies a bone upon which is flesh: and one upon which is no flesh: or, as some say, whereof most of that which was upon it has been taken, some little remaining upon it: (Mgh:) or, as some say, a piece of flesh-meat; as also ↓ عَرْقَةٌ: (TA:) or عَرْقٌ signifies a bone with its flesh: and ↓ عُرَاقٌ, a bone of which the flesh has been eaten: (K:) thus they are correctly expl. accord. to Ez-Zejjájee; and the like is said by Az respecting ↓ عُرَاقٌ: (TA:) but accord. to A'Obeyd, this signifies a piece of flesh-meat; and IAmb says that this is the right explanation, because the Arabs say أَكَلْتُ العُرَاقَ, and they do not say أَكَلْتُ العَظْمَ: (Har p.26:) [or, app., the flesh-meat of a bone: and likewise the portions, of trees, that are cropped by camels: (see عُرَامٌ:)] the pl. (of عَرْقٌ, S, Mgh, O) is ↓ عُرَاقٌ, (S, Mgh, O, K,) which is extr, (IAth, K,) a pl. of a measure of which, as that of a pl., there are few instances, (ISk, S, O,) [see an ex. voce جَنَاحٌ,] and عِرَاقٌ, also, (IAar, K,) which is more agreeable with analogy. (IAar, TA.) b2: Also A road which men travel [as though they pared it] so that it becomes plainly apparent: (K, * TA:) an inf. n. used as a subst. [properly so termed]. (TA.) b3: See also عَرَقٌ, near the end.

عِرْقٌ A certain appertenance of a tree; (S, Mgh, O, Msb, K;) the root thereof; or the part thereof that is beneath the ground; (MA;) or its branching roots [collectively]: (TA:) pl. [of mult.] عُرُوقٌ (S, O, Msb, K) and عِرَاقٌ and [of pauc.] أَعْرَاقٌ. (K.) b2: It is said in a trad., لَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ, (S, Mgh, O, Msb,) i. e. لِذِى عِرْقٍ

ظَالِمٍ, (Mgh, O, Msb,) meaning (tropical:) [There is no right pertaining] to him who plants, (S, Mgh, O, Msb,) or sows, (S,) in land, (Mgh, Msb,) or in land which another has brought into cultivation (S, O, Msb) after it has been waste, (S, O, Msb, *) wrongfully, in order that he may have a claim to that land: (S, Mgh, O, Msb:) the epithet being tropically applied to the عِرْق, (Mgh, Msb,) as it properly applies to the owner thereof: (Mgh:) but some, in relating this trad., say لِعِرْقِ ظَالِمٍ, making the former noun to be a prefix to the latter, governing it in the gen. case. (O.) b3: The roots of the أَرْطَى (عُرُوقُ الأَرْطَى) are long, red, penetrating into the moist earth, succulent, compact, and dripping with water: and to them, in a trad., certain camels are likened in respect of their redness and plumpness and the compactness of their flesh and fat. (TA.) b4: العُرُوقُ also signifies A certain plant with which one dyes: (S, O:) or العُرُوقُ الصُّفْرُ, a certain plant used by the dyers, called in Pers\. زَرْدَچُوبَة [or زَرْدٌ چُوبْ], (K, TA,) i. e. yellow wood: (TA:) or i. q. الهُرْدُ: or المَامِيرَانُ, (K,) or المَامِيرَانُ الصِّينِىُّ: (TA:) or الكُرْكُمُ الصَّغِيرُ: (K:) all which are nearly alike. (TA. [See also بَقْلَةُ الخَطَاطِيفِ, voce بقل.]) b5: And العُرُوقُ الحُمْرُ Madder, (الفُوَّةُ, K, TA,) with which one dyes. (TA.) b6: And العُرُوقُ البِيضُ A certain plant that fattens women; also called المُسْتَعْجِلَةُ. (K.) b7: [عُرُوقٌ seems sometimes to signify Straggling plants or stalks, spreading like roots: see جَنْبَةٌ. b8: And it signifies also Sprouts from the roots of trees: see عُسْلُوجٌ.] b9: And عِرْقٌ signifies also The root, origin, or source, of anything: (K, TA:) and the basis thereof. (TA.) [And particularly The origin of a man, considered as the root from which he springs: hence عِرْقُ الثَّرَى is said to be applied by Imra-el-Keys to Adam, as the root, or source, of mankind; or to Ishmael, as, accord. to some, the root, or source, of all the Arabs: (see “ Le Diwan d'Amro'lkais,” p. 33 of the Ar. text, and p. 103 of the Notes:) and the pl.] أَعْرَاقٌ signifies the ancestors of a man. (Har p. 634.) [And A quality, or disposition, possessed by a parent or by an ancestor or by a collateral of such person, considered as the source of that quality of a disposition in a descendant or in a collateral of a descendant: and such a quality, or disposition, when transmitted; a strain; i. e. a radical, a hereditary, an inborn, or a natural, disposition: and a radical, or hereditary, share in some quality or the like: pl. أَعْرَاقٌ.] One says, تَدَارَكَهُ أَعْرَاقُ خَيْرٍ [Good qualities or dispositions possessed by a parent or by an ancestor or by a collateral of such a person, or strains of a good kind, extended to him]; and أَعْرَاقُ شَرٍّ or سَوْءٍ [evil qualities or dispositions &c., or strains of an evil kind]. (TA.) And العِرْقُ دَسَّاسٌ [The natural disposition is wont to enter; i. e., to be transmitted to succeeding generations]. (TA in art. دس, q. v.) And عرقت فِيهِمْ عِرْقَ سَوْءٍ

[i. e. عَرَّقَتْ, or, accord. to more common usage, أَعْرَقَتْ, meaning She implanted, or engendered, in them, or among them, an evil strain, or radical or hereditary disposition]. (TA in art. ضرب.) And لَهُ عِرْقٌ فِى الكَرَمِ [He has a radical, or hereditary, share in generousness or nobleness of origin]: (S, O:) and in like manner one says of a person between whom and Adam is no living ancestor, لَهُ عِرْقٌ فِى المَوْتِ [He has a radical, or heriditary, share in death]; meaning that he will inevitably die. (O. [See also عَرِيقٌ.]) b10: [Hence, app., A little, or modicum, or small quantity or admixture, of something]. One says, فِيهِ عِرْقٌ مِنْ حُمُوضَةٍ, and مُلُوحَةٍ, i. e. In it is a little, or a modicum, of acidity, and of saltness. (TA.) And فِى الشَّرَابِ عِرْقٌ مِنَ المَآءِ In the wine is a small quantity [or admixture] of water. (S, O, K.) b11: Also A certain appertenance of the body; (O, Msb, K, TA;) i. e. the hollow [canal] in which is the blood; (TA;) [a blood-vessel; a vein, and an artery: also any duct, or canal, in an animal body: and sometimes, though improperly, a nerve: or any one of the appertenances of the body that resemble roots:] pl. [of mult.] عُرُوقٌ (O, Msb, K) and عِرَاقٌ (K) and [of pauc.] أَعْرَاقٌ. (Msb, K.) [Hence it may be applied to A spermatic duct: and hence, app.,] it is said in a trad., عَلَيْكُمْ بِالصَّوْمِ فَإِنَّهُ مَحْسَمَةٌ لِلْعِرْقِ, meaning (assumed tropical:) [Keep ye to fasting, for it is] a cause, or means, of stopping venereal intercourse: or an impediment to venery, and a cause of diminishing the seminal fluid, and of stopping venereal intercourse or passion. (T * and TA in art. حسم.) b12: عُرُوقُ الأَرْضِ means The pores through which exudes the moisture of the earth. (TA.) b13: And (i. e. عروق الارض) i. q. شَحْمَةُ الأَرْضِ [the significations of which see in art. شحم]. (TA.) A2: عِرْقٌ also signifies The body. (K, TA.) Thus in the saying, إِنَّهُ لَخَبِيثُ العِرْقِ [Verily he is corrupt, or impure, in respect of the body]. (TA.) b2: And Milk. (K.) One says, نَاقَتُكَ دَائِمَةُ العِرْقِ, meaning Thy she-camel has a constant flow, or abundance, of milk: or has constant milk. (TA.) [See also عَرَقٌ, first quarter.] b3: And Numerous offspring: (IAar, K:) or milk and offspring; as in the saying, مَا أَكْثَرَ عِرْقَ إِبِلِكَ وَغَنَمِكَ [How abundant are the milk and offspring of thy camels and thy sheep or goats!]. (TA.) [See, again, عَرَقٌ, first quarter.]

A3: Also Salt land that gives growth to nothing. (K.) b2: And (K) A piece, or tract, of land exuding water and producing salt, (AHn, K,) that gives growth to trees, (AHn, TA,) or that gives growth to the [species of tamarisk called] طَرْفَآء: (K:) a signification the contr. of that in the next preceding sentence. (TA.) b3: And A mountain that is travelled, or traversed: (TA:) or a mountain that is rugged, and extending upon the earth, (K, * TA,) debarring one by reason of its height, (TA,) and not to be ascended, because of its difficult nature, (K, TA,) but not long. (TA.) and A small mountain (K, TA) apart from others. (TA.) Thus it has two contr. significations. (K.) b4: And A thin حَبْل [or elongated and elevated tract (not جَبَل as in the CK)] of sand extending along the ground: (K, TA:) or an elevated place: pl. عُرُوقٌ. (K.) b5: See also عِرَاقٌ, latter half, in two places.

A4: عِرْقُ مَضَنَّةٍ and عِلْقُ مَضَنَّةٍ (the latter of which is that commonly known, TA) signify A thing of which one is tenacious; (O;) a thing held in high estimation, of which one is tenacious, (S and K and TA in art. ضن,) and for which people vie in desire: (TA in that art.:) but [said to be] used only in a case of negation: one says, مَا هُوَ عِنْدِى بِعِرْقِ مَضَنَّةٍ, meaning It is not, in my estimation, a thing of any value, or worth. (TA.) عَرَقٌ Sweat; i. e. the moisture, or fluid, that exudes (S, * O, * K, TA) from the skin of an animal; (K, TA;) or the water of the skin, that runs from the roots of the hair: a gen. n.; having no pl.; (TA;) or no pl. of it has been heard: (Msb:) Lth says, I have not heard a pl. of العَرَقُ; but if it be pluralized, it should be, accord. to analogy, أَعْرَاقٌ. (O, TA.) b2: It is metaphorically used [in a similar sense] in relation to other things than animals. (K.) [Thus] it signifies The [exuded] moisture of a well: (K:) and in like manner of earth, or land, when the dew, or rain, has percolated in it (نَتَحَ فِيهَا) so that it has met the moisture thereof. (TA.) b3: And The دِبْس [or honey] of dates; (K;) because it flows, or exudes, from them. (TA.) b4: And Milk; because it flows in the ducts (عُرُوق) [thereof] until it comes at the last to the udder: (K:) or milk at the time of bringing forth; as in the saying, مَا أَكْثَرَ عَرَقَ غَنَمِكِ How abundant is the milk of thy sheep, or goats, at the time of their bringing forth! (Az, O.) [See also عِرْقٌ, latter half.] b5: And (K) The offspring of camels: (S, O, K:) so in the saying, مَا أَكْثَرَ عَرَقَ إِبِلِهِ [How numerous are the offspring of his camels!]. (S, O.) [See, again, عِرْقٌ, latter half.] b6: And Advantage, profit, utility, or benefit: (O, K, TA; in [several of] the copies of the second of which, النَّقْعُ is erroneously put for النَّفْعُ: TA:) and a recompense, or reward: (K, TA; in some copies of the former of which, التُّرَابُ is erroneously put for الثَّوَابُ: TA:) or a little thereof; (K, TA;) likened to عَرَق [as meaning “ sweat ”]. (TA.) عَرَقُ الخِلَالِ means A thing that one gives, or yields, for friendship: (S, O, TA:) or a reward for friendship. (TA.) A poet says, namely El-Hárith Ibn-Zuheyr, describing a sword named النُّون, (O, TA,) belonging to Málik Ibn-Zuheyr, which Hamal Ibn-Bedr took from him on the day when he slew him, and which El-Hárith took from Hamal when he slew him, (TA,) وَيُخْبِرُهُمْ مَكَانَ النُّونِ مِنِّى

وَمَا أُعْطِيتُهُ عَرَقَ الخِلَالِ [And he shall tell them the place of En-Noon, from me, and that I was not given it as a reward for friendship]; meaning, that I took this sword by force. (O, TA. [In the S, the former hemistich of this verse is given differently, and, as is said in the TA, erroneously.]) b7: لَقِيتُ مِنْ فُلَانٍ

عَرَقَ القِرْبَةِ (which is a prov., TA) means [I experienced from such a one] hardship, as expl. by As, who says that he knew not the origin thereof, (S, O,) or difficulty, or distress, as expl. by IDrd: (O:) and it is said that the عَرَق [or sweat] is of the man, not of the قِرْبَة [or water-skin]; and the origin of the saying is, that water-skins (قِرَب) are [generally] carried only by female slaves that bear burdens, and by him who has no assistant; but sometimes a man of generous origin becomes poor, and in need of carrying them himself, and he sweats by reason of the trouble that comes upon him, and of shame; (S, O;) wherefore one says, تَجَشَّمْتُ لَكَ عَرَقَ القِرْبَةِ [expl. in art. جشم], (S,) or جَشِمْتُ إِلَيْكَ عَرَقَ القِرْبَةِ [likewise expl. in art. جشم]: accord. to Ks, the meaning is, I have suffered fatigue, and imposed upon myself difficulty, for thee, [or in coming to thee,] so that I have sweated like the sweating of the water-skin: or, accord. to A'Obeyd, I have imposed upon myself, in coming to thee, what no one has attained, and what will not be; because the قربة does not sweat: (O:) عَرَقُ القِرْبَةِ is a metonymical expression for hardship, and difficulty, or distress; because, when the قربة sweats, its odour becomes foul: or because it has no sweat; therefore it is as though one imposed upon himself an impossible thing: or it means the benefit of the قربة; (which is the flowing of its water, TA;) as though one imposed upon himself such a task that he became in need of the water of the قربة, i. e. of journeying to it; or it means a سَفِيفَة [or plaited suspensory] which the carrier of the قربة puts over his chest [when carrying the قربة on his back]: (K:) accord. to IAar, it signifies the suspensory (مِعْلَاق) by means of which the قربة is carried; as also عَلَقُهَا; (O, TA;) the ر being substituted for ل: (TA: see art. ر:]) but he says also that عَرَقُ القِرْبَةِ means one's sweating with the قربة by reason of the difficulty, or trouble, of carrying it; and عَلَقُهَا, that by which it is tied, or bound, and then suspended: (L, TA:) the former is also said to signify the ↓ عِرَاق [q. v.] of the قربة, that is sewed around it: (TA:) or it means that one has imposed upon himself difficulty, or trouble, or fatigue, like that of the carrier of the قربة, who sweats beneath it by reason of its heaviness. (K.) b8: عَرَقٌ also signifies A heat; i. e. a single run, or a run at once, to a goal, or limit. (S, O, K.) One says, جَرَى الفَرَسُ عَرَقًا or عَرَقَيْنِ The horse ran a heat or two heats. (S, O.) A2: Also A row of horses, and of birds, (S, O, Msb, K,) and the like; (S, Msb;) and any things disposed in a row; (S, O, K, TA;) as also ↓ عَرَقَةٌ; (TA;) or this latter is the n. un. [app. signifying one of such as compose a row]: (S:) pl. أَعْرَاقٌ and عَرَقَاتٌ. (Msb.) [See an ex. in a verse of Tufeyl cited in art. صدر, conj. 5; also cited in the present art. in the S and O.] b2: And Any row of bricks, crude and baked, in a wall: one says, بَنَى البَانِى عَرَقًا وَعَرَقَيْنِ and وَعَرَقَتَيْنِ ↓ عَرَقَةً [The builder built a row of bricks and two rows thereof]: (K, TA:) pl. أَعْرَاقٌ. (TA.) b3: And Roads in mountains; as also ↓ عَرْقَةٌ, (K, TA,) with fet-h and then sukoon. (TA.) b4: And Foot-marks of camels following one another: (K, TA:) n. un.

↓ عَرَقَةٌ. (TA.) [See an ex. of the latter voce طَرَقٌ.] A poet says, وَقَدْ نَسَجْنَ بِالفَلَاةِ عَرَقَا [And they had woven in the desert, or waterless desert, foot-marks in their following one another]. (TA.) b5: And A plait of palm-leaves (S, O, Msb, K) &c. (S, O) before a زَبِيل [so in the S and O] or زِنْبِيل [so in the K, both meaning the same, i. e. a basket,] is made therewith: (S, O, K:) or a زِنْبِيل itself: (K:) or hence (S, O) it signifies also (S, O, Msb) a زَبِيل (S, O) or [what is called] a مِكْتَل (Mgh, Msb) and زِنْبِيل, (Msb,) of large size, woven of palm-leaves, (Mgh,) capable of containing fifteen times as much as the measure termed ضاع, as some say, (Mgh, Msb,) or thirty times as much as that measure: (Mgh:) also pronounced ↓ عَرْقٌ. (K.) b6: [And A suspensory of a زَبِيل: see حَتِىٌّ, in art. حتى. (A similar meaning has been mentioned above, in this paragraph.)]

b7: See also عَرَقَةٌ.

A3: And Raisins. (K. [But this is said in the TA to be extr.: and I think it to have been probably taken from some copy of a lexicon in which زِبَيب has been erroneously written for زِبَيل.]) لَبَنٌ عَرِقٌ Milk of which the flavour is corrupted by the sweat of the camel upon which it is borne; (S, O, K;) the skin containing it being bound upon him without any preservative between it and his side. (S, O.) عُرَقٌ: see عُرَقَةٌ.

عُرُقٌ a pl. of عِرَاقٌ [q. v.]. (Lth, Az, S, &c.) A2: It is also expl. by IAar as meaning People of soundness in religion. (TA.) عَرْقَةٌ: see عَرْقٌ: A2: and see also عَرَقٌ, last quarter.

عِرْقَةٌ: see عِرْقَاةٌ, in four places.

عَرَقَةٌ: see عَرَقٌ, last quarter, in three places. b2: Also The piece of wood, or timber, that intervenes between the [or any] two rows of bricks of a wall. (S, O, K, TA. [ساقَى, in this explanation in the CK, is a mistake for سَافَى, with ف.]) b3: and The border (طُرَّة) that is woven in the sides of the [tent called] فُسْطَاط. (S, O.) See also عِرْقَاةٌ, last sentence. b4: And The دِرَّة [or whip], with which one beats, or flogs. (K.) b5: And The plaited thong with which a captive is bound: pl. عَرَقَاتٌ and [coll. gen. n.] ↓ عَرَقٌ: (K:) or عَرَقَاتٌ signifies [simply] plaited thongs (نُسُوع). (S, O.) عُرَقَةٌ, (S, O, K,) which is agreeable with general analogy, and ↓ عُرَقٌ, (K, TA,) which is not so, but which is used by some in the same sense as the former, (TA,) A man who sweats much, (S, O, K, TA.) عَرْقٍ, originally عَرْقُوٌ: see عَرْقُوَةٌ, of which it is a coll. gen. n.

عرقى, said by Reiske to signify The inner and thin skin in the egg of an ostrich, is evidently a mistake for غِرْقِئٌ.]

عَرْقَاةٌ: see عَرْقُوَةٌ: A2: and the paragraph here following, in two places: A3: and see also عُرَاقٌ.

عِرْقَاةٌ (O, K) and ↓ عَرْقَاةٌ and ↓ عِرْقَةٌ (K) A root, race, stock, or source; syn. أَصْلٌ: (O, K:) or a source of wealth or property: or the main portion of the root of a tree. from which the عُرُوق [or minor roots] branch off: (K:) or, as some say, عِرْقَاةٌ has this last meaning; or, as others say, ↓ عِرْقَةٌ. (Ltl., O.) They said, اِسْتَأْصَلَ اللّٰهُ

↓ عَرْقَاتَهُمْ and عِرْقَاتِهِمْ; if they pronounced the first letter with fet-h, they so pronounced the last letter [before the pronoun]; and if they pronounced the former with kesr, they thus pronounced the latter, regarding the word as pl. of ↓ عِرْقَةٌ: (K:) or, accord. to Lth, the Arabs are related to have said, اِسْتَأْصَلَ اللّٰهُ عِرْقَاتَهُمْ, meaning شَأْفَتَهُمْ [i. e. May God utterly destroy their race, stock, or family], pronouncing the ت with nasb because regarding the word as [a sing.] like سِعْلَاةٌ; or holding it to be pl. of ↓ عِرْقَةٌ, but pronouncing the تَ thus like as they do in saying رَأَيْتُ بَنَاتَكَ: it is said, however, that this is a mistake; that only he should pronounce it thus who makes the word to be a sing. like سِعْلَاةٌ. (O.) [The saying is a prov., mentioned by Meyd, who adds another reading, namely, عَرَقَاتهم, holding this to be from ↓ العَرَقَةُ meaning “ the طُرَّة that is woven around the فُسْطَاط: ” and Freytag, in his Lexicon, adds also عَرِقاتَه, with nasb, as on the authority of Meyd; in whose “ Proverbs ” I do not find it.]

عَرْقَان [accord. to general analogy without tenween and having for its fem. عَرْقَى, or accord. to the dial. of the Benoo-Asad with tenween and having for its fem. عَرْقَانَةٌ,] Sweating. (Msb.) عَرْقُوَةُ الدَّلْوِ is thus, (S, O, K,) with fet-h to the ع, (S, O,) like تَرْقُوَة, (K,) and should not be pronounced with damm to the first letter; (S, O, K;) and ↓ عَرْقَاتُهَا signifies the same; (K, TA; [in the CK, erroneously, عَرَقَاتُها; but expressly stated in the TA to be with fet-h and then sukoon;]) i. e. The piece of wood that is put across the دلو [or leathern bucket, from one part of the brim to the opposite part]: (TA:) the عَرْقُوَتَانِ being the two pieces of wood that are put athwart the دلو [to keep it from collapsing and for the purpose of attaching thereto the well-rope], like a cross: (As, S, O, K:) pl. عَرَاقٍ; (S, O, K;) and if you pluralize it by suppressing the ة [of the sing., or rather if you form from it a coll. gen. n.], you say ↓ عَرْقٍ, originally عَرْقُوٌ, (S, O, L,) then عَرْقِىٌ, and then عَرْقٍ. (L.) b2: العَرْقُوَتَانِ also signifies The two pieces of wood that connect the وَاسِط [or fore part] of the [camel's saddle called] رَحْل and the مُؤَخَّرَة [or kinder part thereof]: (S, O, K:) or, accord. to Lth, two pieces of wood which are upon the عَضُدَانِ [q. v.], on the two sides of the [camel's saddle called] قَتَب. (O.) b3: ذَاتُ العَرَاقِى means (assumed tropical:) Calamity, or misfortune: (S, O, K, TA:) for it is [properly] the دَلْو [or leathern bucket]; and الدَّلْوُ is one of the names for calamity: one says, لَقِيتُ مِنْهُ ذَاتَ العَرَاقِى [I experienced from it, or him, calamity]: (TA:) or, as some say, it is from what here follows. (S, O, TA.) b4: عَرَاقِى

الإِكَامِ signifies Such [eminences of the kind called إِكَام (pl. of أَكَمَةٌ or of أَكَمٌ)] as are very rugged, not to be ascended unless with difficulty, or trouble: (S, O, TA:) or عَرْقُوَةٌ signifies any أَكَمَه extending upon the earth, [in form] as though it were the heap over a grave, (Lth, O, K,) elongated: (Lth, O:) an أَكَمَة that extends, not high, but overtopping what is around it, near to the ground or not near, and varying in different parts so that one place thereof is soft and another place thereof rugged; being only a level portion of the earth overtopping what is around it: (ISh, TA:) and العَرَاقِى is also said to signify continuous, or connected, إِكَام, that have become as though they were one long جُرْف [or abrupt, water-worn bank or ridge] upon the face of the earth. (TA.) b5: العَرَاقِى signifies also The collar-bones (التَّرَاقِى), in the dial. of El-Yemen. (L, TA.) عَرَقِيَّةٌ, meaning A thing [i. e. a close-fitting cap, generally of cotton, to imbibe the sweat,] which is worn beneath the turban and the [cap called]

قَلَنْسُوَة, is a post-classical word. (TA.) عُرَاقٌ: see عَرْقٌ, in four places. b2: Also, and ↓ عُرَاقَةٌ, i. q. نُطْفَةٌ (O, K) مِنَ المَآءِ [app. meaning Clear water, whether much or little; or a little water remaining in a bucket or skin]: (K:) or, accord. to the L, the former word is pl. [or rather a coll. gen. n.] of the latter in this sense: (TA:) and ↓ عَرْقَاةٌ signifies the same. (K.) b3: And A copious rain: (K:) or so ↓ عُرَاقَةٌ [only]. (TA.) b4: And عُرَاقُ الغَيْثِ The herbage that has come forth after the rain. (Ibn-'Abbád, A, O, K.) عِرَاقٌ The double suture that is in the lower part of the [leathern water-bag called] مَزَادَة and رَاوِيَة; (Lth, O, K;) and this is of the firmest kinds of suture therein: (Lth, O:) or the suture that is in the middle of the قِرْبَة [or water-skin]: (TA:) or the piece [or strip] of skin that is put upon the place where the two extremities, or edges, of the [main] skin meet when it is sewed in, or upon, the lower part of the مزادة: (K:) or the appertenance of the قربة, and of the مزادة, &c., which is [a strip of skin] doubled and then sewed [thereon thus] doubled: (Msb:) or, accord. to Az, the [piece of] skin that is doubled, and then sewed upon the lower part of the [water-skin or milk-skin called] سِقَآء: (S:) and, (K,) accord. to As, (S, O,) i. q. طِبَابَةٌ; (S, O, K;) i. e. the piece of skin with which the punctures of the seams are covered: (S, O: see also عَرَقٌ, latter half: [and see طِبَابَةٌ:]) pl. عُرُقٌ (Lth, Az, S, O, K, TA) and عُرْقٌ (TA) and أَعْرِقَةٌ; (Lth, O, TA;) the last a pl. of pauc. (Lth, O.) And عِرَاقُ السُّفْرَةِ signifies The suture surrounding the [round piece of skin called] سُفْرَة [q. v.]. (K.) b2: Also Nearness, together, of the stitch-holes in a skin or hide: [so I render تَقَارُبُ الخرزِ; reading الخُرَزِ: and it seems to mean also uniformity thereof: for it is added,] hence the prov., لِأَمْرِهِ عِرَاقٌ, meaning (assumed tropical:) His affair is uniform, right, or rightly disposed. (TA.) b3: Also The side, or shore, (Lth, O, K,) of water, (K,) or of a sea, or great river, along the whole length thereof. (Lth, O, K. * [It is said in the K that عُرُقٌ is pl. of عِرَاقٌ in this sense: but afterwards, that the pl. of the latter in all its senses is أَعْرِقَةٌ also; to which the TA adds عُرْقٌ.]) and accord. to Az, Any pasturage adjacent to a great river or a sea. (TA.) And عِرَاقُ النَّهْرِ, (K,) or الرَّكِيبِ, (TA,) The border of the rivulet [ for irrigation] (K, TA) by which the water enters a حَائِط [i. e. garden, or garden of palm-trees surrounded by a wall], (TA,) from its nearest to its furthest extremity. (K, TA.) b4: Also The قُطْر [app. meaning side (but see this word)] of a mountain, by itself; [or so, perhaps, عِرَاقُ جَبَلٍ;] and so ↓ عِرْقٌ [or عِرْقُ جَبَلٍ]. (Ibn-'Abbád, O, K.) b5: And, as also ↓ عِرْقٌ, Remains of the [plants, or trees, called] حَمْض. (K.) b6: عِرَاقُ الدَّارِ The court, or yard, in front, or extending from the sides, of the house. (IB, K.) b7: عِرَاقُ الأُذُنِ The circuit, or surrounding edge, of the ear. (K.) b8: عِرَاقُ الظُّفُرِ The flesh surrounding the nail. (K, * TA.) b9: عِرَاقُ الحَشَا The intestines that are above the navel, lying breadthwise, or across, in the belly. (K.) b10: And عِرَاقٌ signifies also The inside of feathers. (AA, K.) b11: The عِرَاقَانِ of the horse's saddle are The two edges of the دَفَّتَانِ, at the fore part of the saddle and its hinder part. (IDrd, TA voce قَرَبُوسٌ, q. v.) A2: [Also A pace, or rate of going.] One says in relation to a horse, on the occasion of drawing forth the sweat, and of careful tending, and fattening, اِحْمِلْهُ عَلَى العِرَاقِ الأَعْلَى وَالعِرَاقِ الأَسْفَلِ, meaning [Urge, or make, thou him to go] the vehement pace and the inferior pace. (Ibn-'Abbád, O, TA.) A3: العِرَاقُ is the name of A certain country, (S, O, Msb, K,) well known, (Msb, K,) extending from 'Abbádán to El-Mow- sil in length and from El-Kádiseeyeh to Hulwán in breadth; (K;) masc. and fem.: (S, O, Msb, K:) said to be so named because upon the عِرَاق, i. e. “ side,” or “ shore,” of the Tigris and Euphrates: (O, * K: [in which, and in other works, several other supposed derivations are mentioned, but such as I think too fanciful to deserve notice:]) accord. to some, it is arabicized, (S, O, Msb, K,) from a Pers\. appellation, (S, O,) i. e. from إِيرَان شَهْر, (As, O, * K, TA,) of which the meaning is [said to be] “ having many palmtrees and [other] trees; ” (K;) but [SM justly says,] in my opinion the meaning requires consideration. (TA.) b2: العِرَاقَانِ is an appellation of El-Basrah and El-Koofeh. (S, O, K.) عَرِيقٌ, (S, O, K,) applied to a man and to a horse, means [Rooted, i. e.] having a radical, or hereditary, share, (لَهُ عِرْق, S, O,) in generousness or nobleness [of origin, which, accord. to the S and O, and common usage, seems to be implied by the epithet when used absolutely], (S, O, K,) and also in meanness or ignobleness [thereof; or having a strain of, i. e. an inborn disposition to, generousness or nobleness, and also meanness or ignobleness]. (S, * O, * K.) And you say also فِى الكَرَمِ ↓ فُلَانٌ مُعْرَقٌ and فِى اللُّؤْمِ [Such a one is rooted, &c., in generousness or nobleness and in meanness or ignobleness]; and لَهُ فِى ↓ إِنَّهُ لَمُعْرَقٌ الكَرَمِ; (S, O;) and لَهُ فِى الكَرَمِ ↓ إِنَّهُ لَمَعْرُوقٌ, [the part. n. being formed] on the supposition of the suppression of the augmentative letter [in its verb, which is أُعْرِقَ]: (TA:) and in like manner, (S, O, TA,) in a trad., (O, TA,) a man of whom there is no living ancestor between him and Adam is said to be لَهُ فِى المَوْتِ ↓ مُعْرَقٌ (S, O, TA) i. e. Made to have a radical, or hereditary, share (عِرْقٌ) in death; (O, TA;) meaning that he will inevitably die. (S, O, TA.) [In the Ham p. 438, ↓ مُعْرِقٌ is expl. as syn. with عَرِيقٌ: but in the verse to which this explanation relates it is evidently employed in the sense of the act. part. n. of أَعْرَقَ as used in the phrase أَعْرَقَ فِيهِ أَعْمَامُهُ وَأَخْوَالُهُ, q. v.] b2: غُلَامٌ عَرِيقٌ means [A boy, or young man,] slender, or spare, and light of spirit. (TA.) عُرَافَةٌ: see عُرَاقٌ, in two places.

عِرَاقِىٌّ Of, or belonging to, the country called العِرَاق. (Msb.) b2: إِبِلٌ عِرَاقِيَّةٌ means Camels that pasture upon what are termed عِرَاق, i. e. remains of the [plants, or trees, called] حَمْض: (K, * TA:) or, app., accord. to Az, camels of, or belonging to, العِرَاق as meaning the waters of Benoo-Saad-Ibn-Málik and Benoo-Mázin: or, as some say, of, or belonging to, the عِرَاق as meaning the side, or shore, of water: and it is also said that the epithet in this phrase is a rel. n. from العرق [thus in my original, without any syll. sign and without explanation]. (TA.) عَرَّاقَةٌ, with teshdeed [to the ر], A thing [app. a cloth for imbibing the sweat] that is put beneath the تكلة [app. meaning pad] of the سَرْج [or horse's saddle] and the بَرْذَعَة [q. v.]. (TA. [The word تكلة, which I have not found anywhere except in this instance, I can only suppose to be an arabicized word from the Pers\. or Turkish تَگَلْتُو, which is commonly pronounced by the Turks تَكَلْتِى, with ك and ى, and which means a pad, or a piece of felt, put beneath the saddle to prevent its galling the beast's back.]) عَارِقٌ [act. part. n. of عَرَقَ]. A poet says, أَكُفُّ لِسَانِى عَنْ صَدِيقِى فَإِنْ أُجَأْ

إِلَيْهِ فَإِنِّى عَارِقٌ كُلَّ مَعْرَقِ [I restrain my tongue from my friend; but if I be compelled to have recourse to him in a case of need, I am one who gnaws to the utmost: مَعْرَق being here an inf. n.]. (S, O: mentioned in both immediately after the explanation of عَرَقْتُ العَظْمَ.) b2: And [the pl.] العَوَارِقُ signifies The أَضْرَاس [i. e. teeth, or lateral teeth, &c.]: (K:) an epithet in which the quality of a subst. predominates. (TA.) b3: And The سِنُون [i. e. years, or droughts, or years of drought]; so called لأَنَّهَا تَعْرُقُ الإِنْسَانَ, (K, TA, in some copies of the K الأَسْنَانَ,) i. e. because they take from the man [his flesh, or render him lean]. (TA.) أَعْرَقُ لَيْلَةٍ فِى السَّنَةِ, The night, in the year, most abundant in milk. (O.) A2: [أَعْرَقُ is also a comparative and superlative epithet signifying More, and most, rooted in a quality or faculty: regularly formed from عَرُقَ, or irregularly from أُعْرِقَ: but perhaps post-classical. (See De Sacy's “ Anthol. Gram. Arabe,” p. 183, lines 1 and 3, of the Ar. text; and p. 441 of the Notes, in which he has expressed his opinion that it signifies “ qui a jeté de plus profondes racines. ”)]

مَعْرَقٌ an inf. n. of 1 in the sense first expl. in this art. (S, O, K.) A2: [And a noun of place, signifying A place of sweat or of sweating of an animal; such as the armpit and the groin: pl. مَعَارِقُ. b2: Hence,] مَعَارِقُ الرَّمْلِ i. q. آبَاطُهُ [i. e. (assumed tropical:) The places where the main body of the sand ends, and where it is thin, not deep]: likened to the مَعَارِق of the animal. (TA.) b3: And معرق [thus in my original; perhaps مَعْرَقٌ, as denoting “ a place of sweat,” like مَمْطَرٌ from المَطَرُ; or ↓ مِعْرَقٌ, as being likened to a utensil, like مِمْطَرٌ, and as being in form agreeable with many words denoting articles of dress;] signifies An innermost garment for imbibing the sweat, lest it should reach to the garments of pride [i. e. the outer garments]. (TA.) مُعْرَقٌ Wine (شَرَاب) having a little water put into it; (S, K;) and so ↓ مُعَرَّقٌ, (S, O, K,) applied to طِلَآء [which likewise signifies wine, or thick wine, &c.]; (S, O;) and ↓ مَعْرُوقٌ, (K,) of which last no verb has been mentioned: (TA:) or مُعْرَقَةٌ signifies wine (خَمْر) pure, or unmixed: or having a little mixture [of water]. (Ham p. 561.) A2: See also عَرِيقٌ, in three places.

مُعْرِقٌ: see عَرِيقٌ.

A2: [Accord. to Reiske, as mentioned by Freytag, it signifies Rain that appears to the people of El-Yemen from the region of El-'Irák.]

A3: تَرَكْتَ الحَقَّ مُعْرِقًا means Thou hast left the truth apparent, or manifest, between us. (TA.) مِعْرَقٌ An iron implement, or a knife, or broad knife, or broad blade, with which one pares a bone with some flesh upon it, removing the flesh. (TA.) A2: See also مَعْرَقٌ.

مُعَرَّقٌ: see مَعْرُوقٌ, in four places: A2: and see مُعْرَقٌ.

مَعْرُوقٌ A bone of which the flesh has been [eaten or] thrown from it. (TA.) b2: And A man having little flesh; (K;) and so مَعْرُوقُ العِظَامِ; (S, O, K;) and ↓ مُعْتَرَقٌ, (S, O, TA, [and probably in correct copies of the K, but in my MS. copy of it and in the CK ↓ مُعْتَرِقٌ, which does not accord. with any of the explanations of its verb,]) and العِظَامِ ↓ مُعْتَرَقُ; (TA;) and ↓ مُعَرَّقٌ, and مُعَرَّقُ العِظَامِ. (K.) And A horse having no flesh upon his قَصَب [meaning bones of the legs]; as also ↓ مُعْتَرَقٌ. (TA.) And مَعْرُوقُ الخَدَّيْنِ, applied to a horse, in which the quality denoted thereby is approved, Having no flesh in the cheeks: (TA:) and الخَدَّيْنِ ↓ مُعَرَّقُ a man having little flesh in the cheeks: (S, O:) and القَدَمَيْنِ ↓ مُعَرَّقُ, (K and TA in art. نهس,) and الكَعْبَيْنِ, a man having little flesh upon the feet, and upon the ankle-bones: (TA in that art.:) and ↓ مُعَرَّقٌ applied to a horse signifies مُضَمَّرٌ [i. e. rendered lean, or light of flesh, probably by being made to sweat, agreeably with an explanation of the latter epithet, and thus radically differing from مَعْرُوقٌ and مُعْتَرَقٌ]. (TA.) A2: See also مُعْرَقٌ.

A3: and see عَرِيقٌ.

مُعْتَرَقٌ and مُعْتَرِقٌ: see مَعْرُوقٌ; the former in two places.

عتل

1 عَتَلَهُ, aor. ـُ and عَتِلَ, (S, O, K, TA,) as in the Kur xliv. 47 accord. to different readers, inf. n. عَتْلٌ, (TA,) He drew him along, or dragged him, roughly, or violently, (S, O, K,) namely, a man, and likewise a horse, (S, O,) and carried him off or away: (K:) he pushed him, or thrust him, and urged him, driving him along roughly, or violently: (TA:) accord. to ISk, عَتَلَهُ and عَتَنَهُ signify the same; (S, O, TA;) i. e. he pushed him, or thrust him, roughly, or violently, to the prison: or العَتْلُ signifies the laying hold upon the clothes at the bosom of a man, and drawing him, or dragging him to thee, and taking him away to prison, or to trial, or affliction. (TA.) And عَتَلَ النَّاقَةَ He led the she-camel (K, TA) roughly, or violently, taking hold of her nose-rein. (TA.) A2: عَتِلَ إِلَى

الشَّرِّ, aor. ـَ (K,) inf. n. عَتَلٌ, (S, O, TA,) He (a man, S, O) hastened, or was quick, to do evil, or mischief. (S, * O, * K.) 2 تَعْتِيلٌ [app. The making one to quit his place]: see 7.3 مُعَاتَلَةٌ The act of pushing, or thrusting, one another [app. roughly, or violently]. (TA.) 5 تَعَتَّلَ see the next paragraph, in two places.7 انعتل He was, or became, drawn along, or dragged, roughly, or violently: (K:) or i. q. اِنْقَادَ [he suffered himself to be led, &c.]. (Ibn-'Abbád, O, TA.) b2: And لَا أَنْعَتِلُ مَعَكَ; (so in copies of the S and K and in the TA;) or مَعَكَ ↓ لا أَتَعَتَّلُ, (so in the O and in one of my copies of the S,) from ↓ التَّعْتِيلُ; (O;) I will not quit my place with thee; (S, O, K, TA;) and will not come with thee. (TA.) And لَا أَنْعَتِلُ مَعَكَ شِبْرًا, thus in the handwriting of J in one of the copies [of the S, or ↓ أَتَعَتَّلُ may be the correct word], I will not come with thee [a span]. (TA.) عَتَلٌ: see [its n. un.] عَتَلَةٌ, in two places.

عَتِلٌ A man (S, O) who hastens, or is quick, to do evil, or mischief. (S, O, K.) عَتَلَةٌ The بَيْرَم [i. e. auger, wimble, or gimlet,] of the carpenter. (S, O, K.) b2: And The مِجْثَاث [or iron implement with which young palm-trees, or shoots of palm-trees, are pulled up or off, as expl. in art. جث, and in the Ham p. 102]: (S, K: [in one copy of the S, المِحتاتُ is erroneously put for المِجْثَاثُ; and in another of the S, and in some copies of the K, and in the O, المُجْتَابُ:]) pl. [or rather coll. gen. n.] ↓ عَتَلٌ. (TA.) An iron implement with which young palm-trees, or shoots of palm-trees, and the branches, or shoots, of grape-vines, are cut, or lopped. (TA.) b3: and An iron thing resembling the head of a [hoe, or the like, such as is called] فَأْس, (K, TA,) broad, and having in its lower part a piece of wood; with which earth and walls are dug, or excavated; not curved like the فأس, but even with the piece of wood: (TA:) or [in the CK “ and ”] a large, or thick, rod of iron, having a wide head, (K, TA,) like the قَبِيعَة [or pommel] of the sword, used by the builder, (TA,) with which the wall is demolished. (K, TA.) b4: And A thick staff (S, O, K TA) of wood. (TA.) [Now commonly applied to A shoulder-pole by means of which burdens are carried by two men.] b5: And ↓ عَتَلٌ signifies Persian bows; one of which is termed عَتَلَةٌ: (S, O, K:) or strong bows. (KL.) A2: Also, i. e. عَتَلَةٌ, A large clod of clay, or cohesive earth, that is plucked from the ground (ISh, O, K) when it is ploughed, or turned over. (ISh, O.) A3: And A she-camel that does not conceive, (S, O, K,) and is therefore always strong. (S, O.) A4: [It is also a pl. of عَاتِلٌ, q. v., voce عَتِيلٌ.]

عُتُلٌّ A great eater, who denies, or refuses to give, (Er-Rághib, L, K, * TA, [المَنِيعُ in the K, as is said in the TA, being a mistake for المَنُوعُ,]) and draws, or drags, [to him] a thing roughly, or violently; (Er-Rághib, TA;) gross, coarse, rough, or rude: (S, O, K:) occurring in the Kur lxviii.

13: (S, O:) or one who recoils from admonition: (Fr, Towsheeh, TA:) or vehement in altercation; gross, coarse, rough, or rude; low, ignoble, or mean, in natural disposition: or, accord. to Ibn-'Arafeh, unkind, churlish, or surly; gross, coarse, rough, or rude; who will not suffer himself to be led to a thing that is good: (O:) or gross, coarse, rough, or rude, and strong; applied to a man and to any beast, and, some say, to anything. (TA.) b2: Also A thick spear. (S, O, K.) b3: And A hard mountain. (TA.) عَتِيلٌ A hired man, or hireling; (S, O, K;) so in the dial. of Jedeeleh of Teiyi; (S, O;) as also ↓ عَاتِلٌ: (TA:) pl. of the former عُتَلَآءُ (S, O, K) and عُتُلٌ also; and of the latter عَتَلَةٌ: (TA:) which last pl. also signifies a man's aiders, or assistants: (TA in art. امل:) and some say that عَتِيلٌ signifies a servant. (O.) b2: Also A violent, or severe, disease, or malady. (O, K.) عَتَّالٌ A porter, or carrier of burdens, for hire [by means of the عَتَلَة, or shoulder-pole]. (TA.) عَاتِلٌ: see عَتِيلٌ. b2: Also An aid, or officer, of the prefect of the police: pl. عُتُلٌ. (TA.) مِعْتَلٌ Strong to draw along, or drag, roughly, or violently. (S, * K, TA.)

حط

أ1 حَطَأَ He cast, or threw; syn. رَمَى [and, like this, trans. by means of بِ]. (K.) [Hence,] حَطَأَ بِهِ الأَرْضَ, (Az, S, K,) aor. ـَ (K,) inf. n. حَطْءٌ, (S,) He cast him, or threw him, down prostrate upon the ground: (Az, S, K:) or, with violence: one says, اِحْتَمَلَهُ فَحَطَأَ بِهِ الأَرْضَ [He raised him upon his back, and threw him down violently upon the ground]. (Lth, TA.) and حَطَأَتْ بِوَلَدِهَا She (a woman) cast forth her child from her womb. (TA in art. زكب.) and حَطَأَتِ القِدْرُ بِزَبَدِهَا The cooking-pot cast forth its froth, or scum, (S, TA,) in boiling. (TA.) And حَطَأَ بِسَلْحِهِ He cast forth his excrement, or ordure. (S.) And حَطَأَ [alone], aor. ـَ and حَطِاَ, He cast forth his excrement, or ordure, at once, (K, TA,) quietly, or gently. (TA.) And حَطَأَ, (K,) or حَطَأَ بِهَا, (S,) He broke wind, with a sound. (S, K.) b2: حَطَأَ بِهِ عَنْ رَأْيِهِ He turned him back from the opinion, or judgment, that he had formed. (IAth, K.) b3: حَطَأَهُ He struck him, or slapped him, on the back with his open hand: (S, K:) or struck him gently on the back with the palm of his hand: (S in art. لطح:) or slapped him on the back, or between the shoulders, or on the upper part of the side, or on the chest; (Khálid Ibn-Jembeh, TA;) or on the back of the head: (Az, TA:) and he struck him, or beat him, (Sh, K, *) with his hand; (Sh, TA;) but it is said that the meaning is, he struck him on the back of the neck: (TA:) it also occurs without ء. (TA.) b4: حَطَأَهَا He lay with her. (S, K. *) حَطْأَةٌ A slap on the back [&c. (see the verb)] with the open hand. (S, TA.) It also occurs without ء, written حَطْوَةٌ. (TA.) حَطِىْءٌ, applied to a man, Low, ignoble, mean, or sordid. (Az, S, K.) You say also حَطِىْءٌ بَطِىْءٌ, using the latter word as an imitative sequent. (S.) حُطَيْئَةٌ, applied to a man, Ugly; or contemptible; or ugly in aspect and small in body: (Th, S, K:) or short. (S, K.)

حشب

4 احشبهُ He angered him. (K.) 8 احتشبوا They collected themselves together; congregated. (El-Muarrij, K.) حِشْبٌ: see what next follows.

حَشِيبٌ A thick, coarse, or rough, garment or piece of cloth; (Aboo- Semeyda' El-Aarábee, K;) as also حِشِيبٌ and ↓ حِشْبٌ. (TA.) A2: See also حَوْشَبٌ.

حشيبى: see what next follows.

حَوْشَبٌ The fetlock-joint (مَوْصِلُ الوَظِيفِ) in the pastern (رُسْغ) of a beast: (S, K:) or, (K,) as also ↓ حشيب and ↓ حشيبى, (so in the TA,) a bone in the inside of the hoof, between the tendons (عَصَب) and the وَظِيف [or shank; app. the lower pastern-bone]: (K:) or the contents (حَشْو) of the hoof: (AA, TA:) or a small bone, like a سُلَامَى [or finger-bone, a description aptly applying to either of the pastern-bones, the upper of which seems to be here meant], at the extremity of the وَظِيف, between the head thereof and the place where the hoof is set on, (As, S, K,) entering into the جُبَّة: (As, S: [see this last word (جبّة), to which various significations are assigned; here said in the TA to be that which contains the حوشب and دَخِيس (both of which words seem to be syn.), between, or amid, the flesh and the tendons:]) or the bone of the رُسْغ [or pastern]: (T, K:) or a name applied to each of the two bones of the pastern (رسغ) of a horse. (TA.) A2: Lean, and lank in the belly. (K.) b2: And Bigbellied: or big in the sides: (TA:) or swollen, or inflated, in the sides: (S, K:) or swollen in the belly, and short: (Skr p. 57: [see an ex. in a verse cited voce مُجْرٍ in art. جرو:]) bearing two contr. significations: (K:) fem. with ة: (TA:) pl. حَوَاشِبُ. (Skr, S.) A3: The male hare: (K, * TA:) and [so in the K; but accord. to the TA, “or ”] the calf. (K.) Also, accord. to the K, the “ male fox: ” but this is a mistake, occasioned by the occurrence of the words حَوْشَب and قَعْنَب together in a verse: the latter of these two signifies the “ male fox. ” (TA.) A4: A company of men; as also ↓ حَوْشَبَةٌ: (El-Muarrij, K: *) a large number of men collected together. (TA.) حَوْشَبَةٌ: see what next precedes.

حطب

1 حَطَبَ, (S, A, K,) aor. ـِ (K,) inf. n. حَطْبٌ, (TA,) He collected حَطَب, (S, A, K,) i. e. firewood; (A, K;) as also ↓ احتطب: (S, A, K:) [and] so حَطَبَ الحَطَبَ, (Mgh, Msb,) aor. and inf. n. as above; and ↓ احتطب. (Msb.) b2: [Hence,] حَطَبَ فِى حَبْلِهِ, (A,) or فى حَبْلِهِمْ, (K,) [lit. He collected firewood in his, or their, rope; meaning] (tropical:) he aided, or assisted, (A, K,) him, (A,) or them. (K.) One says, إِنَّكَ تَحْطِبُ فِى حَبْلِهِ وَ تَمِيلُ إِلَى هَوَاهُ (tropical:) [Verily thou aidest him, and inclinest to his desire]. (A, TA.) b3: And حَطَبَ عَلَيْهِ بِخَيْرٍ (A, Mgh) (tropical:) He brought to him خير, (Mgh,) meaning wealth, or property. (A.) b4: And فُلَانٌ يَحْطِبُ عَلَى فُلَانٍ (assumed tropical:) Such a one incites, urges, or instigates, [others] against such a one. (Har p. 209.) b5: And حَطَبَ بِهِ (tropical:) He calumniated him, or slandered him. (A, Mgh, Msb, K. [See حَطَبٌ, below.]) A2: حَطَبَهُ, (S, K,) aor. ـِ (TA,) He collected firewood for him: (K:) or he brought firewood to him: (S, K:) as also لَهُ ↓ احتطب. (TA.) You say, فُلَانٌ يَحْطِبُ رُفَقَآءَهُ وَ يَسْقِيهِمْ [Such a one collects firewood for, or brings firewood to, his companions, and gives them to drink]. (A, TA.) b2: Also He collected for him a thing as firewood. (TA.) b3: حَطَبُوا كَرْمَهُمْ, inf. n. حَطْبٌ, [and app. also حِطَابٌ, which see below, or this may be a simple subst.,] (tropical:) They cut off the حَطَب of their grapevine; (A;) i. e. the dry portions thereof, that were of no use but for fire. (Mgh.) A3: حَطَبَ and ↓ احطب It, (a place, K,) or he, (a man, TA,) abounded with firewood. (K, * TA.) A4: حَطُبَ He was, or became, lean, or meagre. (A.) 4 احطب: see 1. b2: Also (assumed tropical:) It (a grape-vine) attained to the time for having its حَطَب [q. v.] cut off from it: (S:) or (tropical:) attained to the time of bearing grapes and for the cutting off of what required to be cut off; as also ↓ استحطب: (A:) or the latter, it required to have its upper, or uppermost, portions cut off, (K,) or somewhat of those portions. (TA.) 8 احتطب: see 1, in three places. b2: Also (assumed tropical:) It (rain) tore up the roots, or stems, of the trees [as though it made firewood of them]. (K.) b3: (assumed tropical:) He (a camel, TA) fed upon the small and dry parts of the branches. (K, TA.) This a camel does only by reason of soundness, and of surpassing strength. (TA.) b4: احتطب عَلَيْهِ فِى الأَمْرِ i. q. احتقب [app. meaning (assumed tropical:) He took upon himself a burden, or a responsibility, in the affair; as though he bound it like a bundle of firewood upon his back]. (K.) 10 إِسْتَحْطَبَ see 4.

حَطَبٌ Firewood; the portions of trees that are prepared for fuel: (M, A, K:) pl. أَحْطَابٌ. (Msb.) b2: And hence, because enmity is kindled with it like as fire is with حَطَب [properly so called], (Har p. 209,) (tropical:) Calumny, or slander; (A, Mgh, TA;) also termed الحَطَبُ الرَّطْبُ. (TA.) The former is said to have this meaning in the Kur cxi. 4: (Mgh, TA:) or to mean thorns, which the woman there spoken of is related to have been in the habit of throwing in the way of Mohammad. (TA.) You say, يَحْمِلُ الحَطَبَ بَيْنَ النَّاسِ, meaning (tropical:) He goes about with calumny, or slander, among, or between, the people. (A.) b3: Also (tropical:) The prunings of a grape-vine; (S, * A;) and so ↓ حِطَابٌ: (A:) the dry portions of a grape-vine that are of no use but for fire: (Mgh:) b4: the latter is explained by ISh as meaning the prunings that are cut off each year from the upper, or uppermost, portions of a grape-vine. (TA.) حَطِبٌ, applied to a man, (S,) [and app. to cattle, (see خَشَبٌ,)] (assumed tropical:) Very lean or meagre; as also ↓ أَحْطَبُ: (S, K:) or the latter means unlucky, or unfortunate; syn. مَشْؤُومٌ; (K;) in some copies of the K مَوْسُومٌ; (TA;) and its fem. is حَطْبَآءُ. (K.) حِطَابٌ [app. an inf. n., see 1,] (assumed tropical:) The pruning of a grape-vine until reaching the part in which the sap runs. (K.) b2: See also حَطَبٌ, in two places.

حَطِيبٌ, (S, Msb, K,) fem. with ة, (K,) A place, (S, Msb, K,) or land, (K,) abounding with firewood. (S, * Msb, K.) حَطُوبَةٌ A handful, or bundle, of firewood. (K, * TA.) حَطَّابٌ: see حَاطِبٌ. b2: Also (assumed tropical:) A camel that feeds upon the small and dry parts of branches: (K, TA:) fem. with ة. (TA.) [See 8.]

حَاطِبٌ A collector of firewood: (Msb, TA:) and so ↓ حَطَّابٌ, (A, Msb,) but in an intensive sense: (Msb:) or the latter, one who collects and sells firewood: (TA:) and حَطَّابَةٌ a company of collectors of firewood: (S, Mgh:) and إِمَآءٌ حَوَاطِبُ [pl. of حَاطِبَةٌ] female slaves who collect firewood. (A, TA.) b2: [Hence,] هُوَ حَاطِبُ لَيْلٍ (tropical:) He is one who confuses in his speech, (A, K,) and in his affair: (TA:) or one who speaks what is bad and what is good: (S, TA:) like him who collects firewood by night; (TA;) for this person sees not what he collects in his rope, (S, TA,) so he collects bad and good. (TA.) Az says, one who acts unjustly towards himself is likened to a collector of wood by night, because the latter may chance to put his hand upon a viper, and be bitten by it: and so is one who does not restrain his tongue, but censures others; by doing which a man sometimes occasions his own death. (TA.) It is said in a prov., المِكْثَارُ حَاطِبُ لَيْلٍ (tropical:) The loquacious is [like] a collector of firewood by night. (A 'Obeyd, TA.) أَحْطَبُ: see حَطِبٌ.

مِحْطَبٌ (assumed tropical:) A pruning-knife. (K, TA.) مُحَاطِبَةٌ (assumed tropical:) A she-camel that eats dry thorns. (S, K.) مُحْتَطِبٌ (assumed tropical:) A small creeping thing that goes along upon the ground with pieces of wood, or stick, clinging to it. (Ham p. 207.)

حرح

1 حَرَحَهَا, aor. ـَ He hit, or hurt, her (a woman's) حِرْح or حِر [i. e. vulva, or pudendum]. (K.) حِرٌ, (S, Mgh, Msb, K,) similar in form to يَدٌ and دَمٌ, (Msb,) and حِرٌّ (AHeyth, Az, Msb) and حِرَةٌ; (K;) the first of which is the most common; and the last, strange; (TA;) or the first is sometimes used instead of the second; (Msb;) The vulva, or pudendum, of a woman: originally ↓ حِرْحٌ, (S, Mgh, Msb, K,) as is shown by the form of its broken pl., (S, Mgh, Msb,) and by that of its dim.; for in the formation of the broken pl. and of the dim., a word is restored to its original state: the final ح in the original is elided, and ر is put in its stead, and incorporated into the medial radical letter; and sometimes the word is used without any letter of compensation: thus are formed حِرٌّ and حِرٌ: (Msb:) the pl. is أَحْرَاحٌ, (S, Mgh, Msb, K,) its only broken pl., (TA,) and حِرُونَ, (S, K,) which latter is like لِدُونَ and مِئُونَ, pls. of defective nouns [لِدَةٌ and مِئَةٌ]: (S:) dim. ↓ حُرَيْحٌ. (Msb.) حِرْحٌ: see the paragraph next preceding.

حَرِحٌ A man loving, (L, TA,) or fond of, (K,) the أَحْرَاح [or pudenda] of women: (L, K:) an epithet after the manner of a rel. n. (Sb, TA.) b2: See also حِرِىٌّ.

حِرَحِىٌّ: see what next follows.

حِرِىٌّ, and (if you will, S) ↓ حِرَحِىٌّ, (S, K,) in which latter the medial radical letter is with fet-h, as in the rel. ns. formed from يَدُ and غَدٌ, namely, يَدَوِىٌّ and غَدَوِىٌّ; (S;) [Of, or belonging to, or relating to, the vulva, or pudendum, of a woman;] rel. ns. of حِرٌ [and حِرْحٌ]: and (if you will, S) you may say ↓ حَرِحٌ, like سَتِةٌ. (S, K.) حُرَيحٌ: see حِرٌ, above.

مَحْرُوحَةٌ A woman hit, or hurt, in her حِرْح or حِر [i. e. vulva, or pudendum]. (K.)

حذف

1 حَذَفَهُ, (S, * Mgh, Msb, K, &c.,) aor. ـِ (Mgh, Msb, K,) inf. n. حَذْفٌ, (S, Mgh, Msb,) He cut it off: (Mgh, Msb:) or he cut it [so as to lessen it] at its extremity; (TA;) he cut off somewhat from the extremity of it; he curtailed it; as, for instance, the tail of a beast: (Lth, TA:) and he made it to fall; dropped it; rejected it. (S, Mgh, Msb, K.) One says, حَذَفْتُ مِنْ شَعَرِى, (S,) or من شَعَرِهِ, (Msb, K, *) and من ذَنَبِ الدَّابَّةِ, (S, Msb,) [شَيْئًا being understood,] I took, or cut off, [somewhat] from my hair, [or his hair,] and from the tail of the beast; (S, K; *) I clipped it. (Msb.) And حَذَفَ الشَّعَرَ [He clipped the hair]: said of a cupper. (TA.) And ↓ احتذف الثَّوْبَ He cut off a piece from the garment, or cloth. (TA.) And حَذَفْتُ رَأْسَهُ بِالسَّيْفِ I cut off a portion of his head with the sword: (IF, Msb:) I struck his head with the sword and cut off a portion of it. (S.) b2: Also, inf. n. as above, (assumed tropical:) He elided it, struck it off or out, or rejected it; namely, a letter, [and a syllable,] from a word: (MA, PS:) he omitted it. (MA.) [(assumed tropical:) He suppressed it; namely, a word of a proposition or sentence.] And حَذَفَ السَّلَامَ, (K,) inf. n. as above, (TA,) (tropical:) He made the salutation to be light [of utterance], and concise; (K, TA;) i. e., the salutation in prayer. (TA.) And حَذَفَ فِى قَوْلِهِ, (Msb,) and فى الأَذَانِ, and القِرَآءَةِ, aor. and inf. n. as above, (Mgh,) (assumed tropical:) He was concise, (Mgh, Msb,) and quick, in his saying, (Msb,) and in the call to prayer, and the recitation, or reading. (Mgh.) b3: حَذَفَهُ بِالعَصَا He struck him, or beat him, with the staff, or stick: (TA:) and he cast, or threw, at him the staff, or stick. (S, K, TA.) It is said in a prov. of the Arabs, mentioned by Sb, إِيَّاكُمْ وَ أَنْ يَحْذِفَ أَحَدُكُمُ الأَرْنَبَ, i. e. [Beware ye] lest any one of you cast at, or shoot, the hare: because this animal is of evil omen. (TA. [But the reading there given is ايّاى: an evident mistranscription.]) Or حَذَفَهُ, inf. n. as above, signifies He struck, or he cast at, or shot, him, or it, from one side. (Lth, TA.) b4: [Hence,] حَذَفَ فُلَانًا بِجَائِزَةٍ (tropical:) He gave such a one a gift. (Z, K.) b5: And حَذَفَ بِهَا (assumed tropical:) He broke wind. (Ibn-'Abbád, TA.) b6: حَذَفَ فِى مَشْيَتِهِ He moved about his side and his hinder parts (in the CK he moved about his hinder parts and his shoulderjoint) in his gait: and (in the CK “ or ”) he went with short steps. (En-Nadr, K, TA.) 2 حذّفهُ, [inf. n. تَحْذِيفٌ,] He clipped it much: he took, or cut off, from its lateral parts, whatever it was, so as to make it even: (Msb:) he (a workman, or an artificer,) made it (a thing) becomingly even; as though he cut off from it whatever required to be cut off, so that it became free from everything unseemly, and was nicely, neatly, or properly, trimmed. (A, TA.) تَحْذِيفُ الشَّعَرِ [or الرَّأْسِ] signifies The cutting of the hair so as to form a طُرَّة [q. v.], by taking from its sides so as to make it even [with the cut portion over the forehead]; (T, Mgh;) as is done by, or to, a girl: (Mgh:) or تحذيف الرأس is a custom of women, consisting in the removing of the hair from [the sides of] the head as far as a line upon the side of the face made by putting one end of a string, or thread, upon the top of the ear, and the other end upon the angle of the جَبِين [or part above the temple]: (Msb:) accord. to En-Nadr, the تحذيف of the طُرَّة is the making a [طرّة such as is termed] سُكَيْنِيَّة, [i. e., after the fashion of Sukeyneh the daughter of El-Hoseyn, as is shown in the S and K &c. in art. سكن,] like as do the Christians. (L, TA.) b2: Also, inf. n. as above, (tropical:) He prepared it; or put it into a right, or good, state; and made it; or made it skilfully, or well. (S, K, TA.) 8 إِحْتَذَفَ see 1.

حَذَفٌ Small, black sheep or goats, (S, Msb, K,) of El-Hijáz; (S, K;) or of Jurash, (ISh, K, TA,) of El-Yemen, small, with short, or short and fine, wool or hair, (ISh, TA,) without tails and without ears: (ISh, K, TA:) or the young ones of sheep or goats, in general: and metaphorically applied to (tropical:) gazelles: (TA:) n. un. with ة. (S, Msb.) b2: A certain kind of bird: (Sgh, K:) or small بَطّ [or ducks]: (K:) like [or likened to] the sheep, or goats, thus called: it is said by IDrd to be not a genuine Arabic word. (TA.) b3: The small زَاغ [or rook], which is eaten; (Lth, K;) the small black birds of the crow-kind, called زِيغَان [pl. of زاغ], which are eaten: n. un. with ة. (ISh, TA.) A2: The leaves of seed-produce, (L,) or of grain. (O, K.) حِذْفَةٌ A piece cut off from a garment. (L, TA.) حُذَفَةٌ Short: applied to a woman: (Sgh, K:) and to a ewe. (Sgh.) أُذُنٌ حَذْفَآءُ An ear that is as though it were clipped, or cut off. (K, TA.) حُذَافَةُ Clippings, or what one cuts off, of a hide, (Lh, S, Sgh, K,) &c: (S, Sgh, K:) or what is cut off, of a thing, and thrown away. (TA.) — [Hence,] one says, مَا فِى رَحْلِهِ حُذَافَةٌ (tropical:) There is not in his travelling-utensils any food: (S, Sgh, K:) or any small quantity of food &c. (Z, TA.) And أَكَلَ الطَّعَامَ فَمَا تَرَكَ مِنْهُ حُذَافَةٌ (assumed tropical:) [He ate the food, and left not of it anything]. (ISk, S.) And اِحْتَمَلَ رَحْلَهُ فَمَا تَرَكَ مِنْهُ حُذَافَةً (assumed tropical:) [He took up and carried away his travelling-apparatus, and left not of it anything]. (ISk, S.) Accord. to the companions of A' Obeyd, the word is حذافة, with ق; but this is disallowed by Sh; and is wrong. (Az, TA.) الحَذَّافَةُ The anus, or the podex; syn. الاِسْتُ. (K.) حَاذِفٌ [act. part. n. of 1]. b2: You say, هُمْ مَا بَيْنَ حَاذِفٍ وَ قَاذِفٍ, i. e. [They are partly, or in part,] beating with the staff, or stick, and [partly, or in part,] pelting with stones; [or some beating &c., and the others pelting &c.] (TA in the present art.; and S and TA in art. قذف, but without مَا before بين.) رَجُلٌ مُحَذَّفُ الكَلَامِ (tropical:) A man chastened, good, free from every fault, in respect of speech: and you say also مُحَذَّفَةُ الكلامِ; in which the ة is added to give intensiveness to the signification: the latter occurring in a trad. (TA.)

حقف

1 حَقَفَ, aor. ـُ inf.n. حُقُوفٌ, It (a thing) was, or became, curved, bent, or winding. (Msb.) حُقُوفٌ also signifies A gazelle's being in the condition denoted by [the part. n.] حَاقِفٌ in the phrase ظَبْىٌ حَاقِفٌ, which see below. (Ibn-'Abbád, K.) 12 احقوقف, said of sand, and of the هِلَال [or moon when, being near the sun, it shows a narrow rim of light], (S, K,) and of the back, (K,) or of anything, such as the back of a camel, (L,) It was curved, bent, or winding, (S, L, K,) and long. (L, K.) حِقْفٌ A curving, or winding, tract of sand: (S, Mgh, Msb, K:) pl. [of pauc.] أَحْقَافٌ (S, Msb, K) and [of mult.] حِقَافٌ (S, K) and حُقُوفٌ, (O, L, K,) and pl. pl. حَقَائِفُ and حِقَفَةٌ, (K,) the former of these two being pl. of أَحْقَافٌ or of حِقَافٌ, (L, TA,) but the latter of them, accord. to the O, is a pl., not a pl. pl. : (TA:) or a heap, or hill, of sand, that has assumed a bowed form: (IDrd, TA:) or a curving, or winding, thin tract of sand: (Har p. 51:) or a great, round tract of sand: (Ibn-' Arafeh, K:) or an oblong, elevated tract of sand: (Fr, K:) or الأَحْقَافُ applies [particularly] to certain oblong tracts of sand in the region of Esh-Shihr: (K, * TA:) accord. to J, [in the S,] to the country of 'Ád. (TA.) b2: Also The lower, or lowest, part of a tract of sand, and of a mountain, and of a wall. (O, L, K.) حَاقِفٌ A gazelle [lying] bent together, or curled, (A 'Obeyd, S, Mgh, Msb, K,) like a حِقْف of sand, (Az, Sgh, K,) in his sleep, (A'Obeyd, S, K,) or in consequence of a wound &c.: (Msb:) or lying upon his breast on a حِقْف of sand: (IAar, K:) or, as some say, upon, or at, the lower, or lowest, part of a حِقْف. (Mgh.) أَحْقَفُ A camel lank in the belly. (ISh, K.)

حوك

1 حَاكَ الثَّوْبَ, aor. ـُ inf. n. حَوْكٌ (S, Msb, K) and حِيَاكٌ (K) and حِيَاكَةٌ, (S, K,) [which last see also below,] He wove the piece of cloth. (S, K.) [See also art. حيك.] b2: Hence, حاك الشِّعْرَ, aor. as above, inf. n. حَوْكٌ, (tropical:) He wove poetry. (Mbr, TA.) b3: And المَطَرُ يَحُوكُ الأَرْضَ, inf. n. حَوْكٌ, (tropical:) [The rain frets the surface of the ground; makes rippling lines upon it.] (TA.) b4: حاك الشَّىْءُ فِى صَدْرِى, (K,) inf. n. حَوْكٌ, or, accord. to Az, the aor. of the verb in this case is يَحِيكُ, (TA,) [and the inf. n. is حَيْكٌ, (see art. حيك,)] (assumed tropical:) The thing became fixed in my mind. (K.) [See also حَكَّ.]5 تحوّك بِالثَّوْبِ, (Az in art. حبك,) and ↓ احتاك بِهِ, (As, ISk, K in art. حيك,) i. q. اِحْتَبَى بِهِ, (As, ISk, K in art. حيك, and TA,) i. e. He drew his legs against his belly with the garment, or piece of cloth, confining them therewith, together with his back, and binding it, or making it tight, upon them, so as to preserve him from falling, [when he sat,] like a wall. (IAth, TA in art. حبو.) [See 1 in art. حبك.]8 إِحْتَوَكَ see 5.

حَوْكٌ inf. n. of 1 [q. v.]. (S, Msb, K.) b2: [Hence,] ذَا عَلَى حَوْكِ ذَا (assumed tropical:) This is like this in age, and in aspect, appearance, or person. (A, TA.) And قُرَيْشٍ ↓ نَاسٌ لَيْسَ عَلَيْهِمْ حَوْكَةٌ (assumed tropical:) Men who do not resemble Kureysh. (A, TA.) حَوَكٌ as used in the saying هٰؤُلَآءِ حَوَكُ سَوْءٍ, meaning (assumed tropical:) These are children that are lean, or emaciated, or slender in the bones, and small in the body, has no sing. form. (O, TA.) حَوْكَةٌ: see حَوْكٌ.

حِيَاكَةٌ The art of weaving. (Lth, Msb. *) [See also 1, of which it is said in the S and K to be an inf. n.]

حَائِكٌ A weaver: [fem. with ة:] (S, K:) pl. masc. حَاكَةٌ and حَوَكَةٌ, (S, Mgh, Msb, K,) the former regular, (TA,) and the latter anomalous, S, TA,) like خَوَنَةٌ [pl. of خَائِنٌ]; (S in art. خون;) and pl. fem. حَوَائِكُ. (S, K.) مَحَاكَةٌ A place of weaving. (S, K.) تَرَكْتُهُمْ فِى مَحْوَكَةٍ (tropical:) I left them [engaged] in light. (K, TA.)

حمل

1 حَمَلَهُ, aor. ـِ inf. n. حَمْلٌ (S, Mgh, Msb, K, &c., in some copies of the S حِمْلٌ) and حُمْلَانٌ, (Mgh, K,) He bore it, carried it, took it up and carried it, conveyed it, or carried it off or away, (MA,) عَلَى ظَهْرِهِ (S, MA,) upon his back, or عَلَى رَأْسِهِ upon his head; (MA;) and ↓ احتملهُ signifies the same: (Msb, K:) or the latter is used in relation to an object inconsiderable and small in comparison with that in relation to which the former is used; as in the saying of En-Nábighah, (TA,) إِنَّا اقْتَسَمْنَا خُطَّتَيْنَا بَيْنَنَا فَجَارِ ↓ فَحَمَلْتَ بَرَّةَ وَاحْتَمَلْتُ [Verily we have divided our two qualities between us, and thou hast borne as thy share goodness, and I have borne as my share wickedness]. (TA * in the present art., and S and TA &c. in arts. بر and فجر.) Hence, in the Kur [xx. 100], فَإِنَّهُ يَحْمِلُ يَوْمَ القِيَامَةِ وِزْرًا [He shall bear, on the day of resurrection, a heavy burden]. (TA.) Hence also, in the Kur [vii. 189], حَمَلَتْ حَمْلًا خَفِيفًا [She bore a light burden]; (S, TA;) i. e., [as some say,] the seminal fluid. (TA.) Hence also, in the Kur [xxix. 60], وَكَأَيِّنْ مِنْ دَابَّةٍ لَا تَحْمِلُ رِزْقَهَا [And how many a beast is there that does not bear its sustenance !], meaning, (assumed tropical:) does not provide its sustenance, but is sustained by God. (TA.) يَحْمِلُ الحَطَبَ [lit. He carries firewood], (A in art. حطب,) or الحَطَبَ الرَّطْبَ [juicy, or fresh, firewood], (Er-Rághib, TA,) means (tropical:) he goes about with calumny, or slander. (A in art. حطب, and Er-Rághib * and TA. *) b2: حَمَلَهُ عَلَى الدَّابَّة, (Msb, TA,) aor. ـِ (TA,) inf. n. حَمْلٌ, (Msb, TA,) [He carried him, or mounted him, (namely, a man, Msb) upon the beast; as also ↓ احتملهُ.] And حَمَلَهُ [alone] He gave him a beast upon which to ride. (T, TA. [See Kur ix. 93.]) أَحْمَلَهُ is not used in this sense. (T, TA.) b3: See also 4. b4: حَمَلَتِ المَرْأَةُ, aor. ـِ (K,) inf. n. حَمْلٌ, (TA,) (tropical:) The woman became pregnant, or conceived: (K, TA:) and حَمَلَتْ وَلَدَهَا She became pregnant with, or conceived, her child: (Msb:) one should not say, حَمَلَتْ بِهِ; or this is rare; (K;) or one should not say this, but it is frequently said; (IJ, TA;) [for] as حَمَلَتْ is syn. with عَلِقَتْ, (Msb, TA,) and the latter is trans. by means of بِ the former is thus made trans., (TA,) therefore one says, حَمَلَتْ بِهِ فِى لَيْلَةِ كَذَا وَفِى مَوْضِعِ كَذَا, meaning She became pregnant with him, or conceived him, in such a night, and in such a place. (Msb.) حَمَلَتْ is also said of a ewe or she-goat, and of a female beast of prey, [and app. of any female,] accord. to IAar; meaning (assumed tropical:) She was, or became, in the first stage of pregnancy. (TA.) b5: حَمَلَتِ الشَّجَرَةُ, inf. n. حَمْلٌ, (assumed tropical:) The tree [bore, or] produced, or put forth, its fruit. (Msb.) b6: حَمَلَ بِدَيْنٍ, and بِدِيَةٍ, inf. n. حَمَالَةٌ, (assumed tropical:) [He bore, or took upon himself, the responsibility, or he was, or became, responsible, for a debt, and a bloodwit:] (Msb:) [for] حَمَلَ بِهِ, aor. ـِ inf. n. حَمَالَةٌ, signifies كَفَلَ. (S, * K.) And حَمَلَ الحَمَالَةَ and ↓ تحمّلها (assumed tropical:) [He was, or became, responsible for the bloodwit, or debt or the like]: both signify the same: (S, TA:) and بِهِ ↓ تحمّل (assumed tropical:) He took it upon himself, or became responsible, or answerable, for it: (Msb in art. كفل:) and مُعْظَمَهُ ↓ تحمّل (assumed tropical:) He took, or imposed, upon himself, or undertook, the main part of it: (Jel in xxiv. 11:) and الأَمْرَ ↓ احتمل (assumed tropical:) He took, or imposed, upon himself, or undertook, the thing, or affair; he bore, or took upon himself, the burden thereof. (L in art. قلد.) Yousay, حَمَلَ قَوْمٌ عَنْ قَوْمٍ دِيَةً, (K, TA,) or غَرَامَةً, (TA,) (assumed tropical:) [A party bore, or took upon itself, for a party, the responsibility for a bloodwit, or a debt or the like;] as also ↓ تحمّل. (S.) [And حَمَلَ عَنْ فُلَانٍ لِفُلَانٍ كَذَا (assumed tropical:) He bore, or took upon himself, for such a one, the responsibility, to such a one, for such a thing.] And حَمَالَةً بَيْنَ ↓ تحمّل قَوْمٍ (assumed tropical:) He bore, or took upon himself, the responsibility for the bloodwits between people, in order to make peace between them, when war had occurred between them, and men's blood had been shed. (TA, from a trad.) b7: حَمَلَ ظُلْمًا (assumed tropical:) [He made himself chargeable with wrongdoing]. (Kur xx. 110.) b8: [حَمَلَ الأَمَانَةَ: see أَمَانَةٌ: accord. to some, it means (assumed tropical:) He took upon himself, or accepted, the trust: accord. to others, he was unfaithful to it: and ↓ اِحْتَمَلَهَا means the same.]

b9: حَمَلْتُ إِدْلَالَهُ: see 8. b10: حَمَلَ عَنْهُ: see 8. b11: حَمَلَ فُلَانٌ الحِقْدَ عَلَى فُلَانٍ (assumed tropical:) Such a one [bore or] concealed in his mind rancour, malevolence, malice, or spite, against such a one. (TA.) and فُلَانٌ لَا يَحْمِلُ, i. e. يُظْهِرُ غَضَبَهُ [which may be meant as the explanation of لا يحمل, i. e. (assumed tropical:) Such a one shows (or will not conceal) his anger; and thus SM understood it; or as the explanation of يحمل alone, i. e. such a one will not show his anger]: (Az, TA:) [for] حَمَلَ الغَضَبَ, (K,) aor. ـِ inf. n. حَمْلٌ, (TA,) means (tropical:) he showed, or manifested, anger. (K, TA.) And hence, it is said, is the saying, in a trad., إِذَا بَلَغَ المَآءُ قُلَّتَيْنِ لَمْ يَحْمِلْ خَبَثًا, i. e. (assumed tropical:) [When the water amounts to the quantity of two vessels of the kind called قُلَّة,] impurity does not appear in it: (O, K, * TA:) or the meaning is, (assumed tropical:) it does not admit the bearing of impurity: for one says, فُلَانٌ لَا يَحْمِلُ الضَّيْمَ, i. e. (assumed tropical:) such a one refuses to bear, or submit to, and repels from himself, injury. (Msb.) Yousay also, حَمَلَ مِنْ ذٰلِكَ أَنَفًا (assumed tropical:) He conceived, in consequence of that, disdain, or scorn, arising from indignation and anger. (TA in art. انف, from a trad.) b12: حَمَلَ الحَدِيثَ (assumed tropical:) [He bore in his memory, knowing by heart, the tradition, or narrative, or story; and in like manner, القُرْآنَ the Kur-án]. (Msb in art. روى.) b13: حَمَلَ فُلَانًا, and بِهِ ↓ تحمّل and عَلَيْهِ, (assumed tropical:) He relied upon such a one in intercession, and in a case of need. (TA.) b14: حُمِلَ عَلَى النَّاقَةِ (assumed tropical:) The she-camel was covered by a stallion. (M in art. صمد.) b15: حَمَلَ عَليْهِ [as syn. with حَمَّلَهُ]: see 2, in three places. b16: حَمَلَ عَلَى دَابَّتِهِ فَوْقَ طَاقَتِهَا فِى السَّيْرِ (assumed tropical:) [He tasked his beast beyond its power in journeying, or marching, or in respect of pace]. (S in art. جهد.) and حَمَلَ عَلَى نَفْسِهِ فِى السَّيْرِ (assumed tropical:) He jaded, or fatigued, himself, or tasked himself beyond his power, in journeying, or marching. (S, TA.) [See also 6.]

b17: حَمَلَ عَلَيْهِ فِى الحَرْبِ, inf. n. حَمْلَةٌ [which is properly an inf. n. of un.], (T, S,) (assumed tropical:) He charged, or made an assault or attack, upon him in war, or battle. (TA.) b18: حَمَلْتُ عَلَى بَنِى فُلَانٍ (assumed tropical:) I made mischief, or I excited disorder, disagreement, dissension, or strife, between, or among, the sons of such a one. (Az, S.) b19: حَمَلَهُ عَلَى الأَمْرِ, aor. ـِ (assumed tropical:) He incited, excited, urged, instigated, induced, or made, him to do the thing, or affair. (ISd, K.) b20: [حَمَلَ لَفْظًا عَلَى لَفْظٍ آخَرَ, aor. ـِ inf. n. حَمْلٌ, a phrase often used in lexicology and grammar, (assumed tropical:) He made, or held, a word, or an expression, to accord in form, or in meaning, or syntactically, with another word, or expression. One says, يُحْمَلُ عَلَى الأَكْثَرِ (assumed tropical:) It (a word) is made to accord in form with those words with which it may be compared that constitute the greater number: thus one says of رَحْمَانُ, which is made to accord in form with words of the measure فَعْلَانُ, though it has not a fem. of the measure فَعْلَى, in preference to فَعْلَانٌ, because words of the measure فَعْلَانُ are more numerous than those of the measure فَعْلَانٌ. And يُحْمَلُ عَلَى نَقِيضِهِ (assumed tropical:) It (a word) is made to accord in form with its contrary in meaning: thus عِجَافٌ, an anomalous pl. of أَعْحَفُ, is made to accord. in form with سِمَانٌ, a regular pl. of سَمِينٌ. and يَحمَلُ عَلَى المَعْنَى (assumed tropical:) It (a word) is made to accord syntactically with its meaning: and يُحْمَلُ عَلَى اللَّفْظِ (assumed tropical:) It is made to accord syntactically with its grammatical character: the former is said when, in a sentence, we make a mase. word fem., and the contrary, because the meaning allows us to substitute a fem. syn. for the masc. word, and a masc. syn. for the fem. word: for ex., it is said in the Kur vi. 78, فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هٰذَا رَبِّى “ And when he saw the sun rising, he said, This is my Lord: ” here (by saying بازغة) الشمس is first made to accord syntactically with its grammatical character (تُحْمَلُ عَلَى اللَّفْظِ); and then (by saying هٰذَا instead of هٰذِهِ) it is made to accord syntactically with its meaning (تُحْمَلُ عَلَى المَعْنَى), which is الجِرْم or the like: this is allowable; but the reverse in respect of order is of weak authority; because the meaning is of more importance than the grammatical character of the word. (Collected from the Kull pp. 156 and 157, and other works.)] b21: حَمَلَهُ أَحْسَنَ مَحْيَلٍ (assumed tropical:) [He put the best construction upon it; namely, a saying: محمل being here an inf. n.]. (TA in art. ابو) b22: [حَمَلَهُ عَلَى النَّاسِخِ (assumed tropical:) He attributed it to, or charged it upon, the copyist; namely, a mistake. حُمِلَ علَى النَّاسِخِ, said of a mistake, occurs in the K in art. ربخ b23: عَلَى آخَرَ حَمَلَ شَيْئًا, in logic, means (assumed tropical:) He predicated a thing of another thing.] b24: See also حُمْلَانٌ.2 حمّلهُ الشَّىْءَ, (Msb,) and الرِّسَالَةَ, (S, TA,) inf. n. تَحْمِيلٌ, (TA,) He made him, or constrained him, to bear or carry [the thing, and the message; and in like manner, عَلَيْهِ الشَّىْءَ ↓ حَمَلَ]. (S, Msb, * TA.) [And حمّلهُ, alone, He loaded him; namely, a camel, &c.] You say also, حَمَّلَهُ الأَمْرَ ↓ فَتَحَمَّلَهُ, inf. n. of the former تَحْمِيلٌ and حِمَّالٌ, like كِذَّابٌ, [which is of the dial. of El-Yemen], and of the latter verb تَحَمُّلٌ and تِحِمَّالٌ [like تِكِلَّامٌ &c.], (K,) (assumed tropical:) He imposed upon him the affair, as a task, or in spite of difficulty or trouble or inconvenience, and he undertook it, as a task, &c. (Msb in art. كلف.) And ↓ حَمَّلْتُهُ أَمْرِى فَمَا تَحَمَّلَ (assumed tropical:) [I imposed upon him my affair, as a task, &c., but he did not undertake it]. (TA.) It is said in the Kur [xxiv. 53], فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُمْ مَا حُمِّلْتُمْ (assumed tropical:) [Upon him rests only that which he has had imposed upon him; and upon you, that which ye have had imposed upon you]: i. e., upon the Prophet rests the declaring of that which has been revealed to him; and upon you, the following him as a guide. (TA.) And رَبَّنَا عَلَى الَّذِينَ مِنْ ↓ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ ↓ تَحْمِلٌ قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ (assumed tropical:) [O our Lord, and do not Thou impose upon us a burden, like as Thou imposedst it upon those before us: O our Lord, and do not Thou impose upon us that which we have not power to bear]: (Kur ii. last verse:) or, accord. to one reading, تُحَيِّلْ, which has an intensive signification [when followed by على]. (Bd.) b2: [حمّلهُ ذَنْبًا (assumed tropical:) He charged him with a crime, or an offence: see a verse of En-Nábighah cited voce عَرٌّ.]3 حاملهُ [He bore with him a burden]. You say, of a Wezeer, حَامَلَ المَلِكَ أَعْبَآءَ المُلْكِ (assumed tropical:) [He bore with the King the burdens of the regal office]. (A in art. وزر.) [See also 4.] b2: Also (assumed tropical:) He requited him; namely, a man: or, accord. to AA, مُحَامَلَةٌ signifies the requiting with beneficence. (TA.) 4 احملهُ He helped him to bear, or carry, (T, S,) that which he was bearing, or carrying: (T, TA:) or you say, احملهُ الحِيْلَ he helped him to bear, or carry, the load, or burden: and ↓ حَمَلَهُ, i. e. فَعَلَ ذٰلِكَ بِهِ [he did that with him]. (M, O, K.) [See also 3.]

A2: أَحْمَلَتْ She (a woman, S, K, and a camel, S) yielded her milk without being pregnant. (S, K.) 5 تحمّل He took upon himself the bearing, or carrying, of loads, or burdens: this is the primary signification. (Har p. 48.) b2: [Hence, (assumed tropical:) He burdened himself with, or he became, or made himself, chargeable with, or he bore, or took upon himself, the burden of, a sin, or crime, or the like; as also ↓ احتمل:] you say احتمل إِثْمًا meaning تحملّهُ. (Jel in iv. 112 and xxxiii. 58.) And تحمّل غُرْمًا (assumed tropical:) He took, or imposed, upon himself a debt, or fine. (MA.) b3: [And hence, likewise, several other significations:] see 2, in two places: b4: and 8: b5: and 1, in six places. b6: Also He bound the load, or burden, [or the loads, or burdens, on the saddle, or saddles, or on the beast, or beasts;] (Har p. 48;) and ↓ احتيل signifies [the same, or] he put, or placed, the load, or burden, [or the loads, or burdens,] on the saddle, [or saddles, or on the beast, or beasts.] (Har p. 556.) b7: [And hence,] تحمّلوا and ↓ احتملوا (assumed tropical:) They went away, departed, or journeyed. (S, TA.) 6 تحامل عَلَيْهِ [He bore, bore his weight, pressed, or pressed heavily, upon it, or him]. You say, تَحَامَلَ عَلَى رَأْسِ رُمْحِهِ مُعْتَمِدًا عَلَيْهِ لِيَمُوتَ [He bore, bore his weight, pressed, or pressed heavily, upon the head of his spear, leaning upon it, in order that he might die]. (Mgh in art. ركز.) And تَحَامَلْتُ عَلَيْهِ كَالعَاصِرِ [I pressed, or pressed heavily, upon it, like the squeezer of fruit &c.]. (Msb in art. همز.) b2: [Hence,] (assumed tropical:) He wronged him; or treated him wrongfully, or unjustly. (S, Mgh, and Har p. 80.) And it is asserted that one says, تحامل الزَّمَانُ عَنْ فُلَانٍ

meaning (assumed tropical:) Time, or fortune, turned from such a one, and took away his property: and تحامل إِلَيْهِ (assumed tropical:) It became favourable to him. (Har ibid.) b3: [Also] (assumed tropical:) He imposed upon him, or tasked him with, that which he was not able to bear, or to do. (M, O, K.) And تحامل عَلَى نَفْسِهِ, (S, O,) or تحامل فِى الأَمْرِ and بِالأَمْرِ, (M, K,) (assumed tropical:) He imposed upon himself, or tasked himself with, or constrained himself to do, the thing, or affair, notwithstanding difficulty, or trouble, or inconvenience, (S, M, O, K,) and fatigue. (M, TA.) And تَحَامَلْتُ فِى المَشْىِ (assumed tropical:) I constrained myself to walk, notwithstanding difficulty, or trouble, or inconvenience, and fatigue: whence, رُبَّمَا يَتَحَامَلُ الصَّيْدُ وَيَطِيرُ, i. e. (assumed tropical:) Sometimes the game will constrain itself to fly, notwithstanding difficulty, &c., and will fly. (Mgh.) [See also two similar phrases in the first paragraph.] b4: ↓ مُتَحَامَلٌ is used as its inf. n., and also as a noun of place: using it as an inf. n., you say, مَافِى فُلَانٍ مُتَحَامَلٌ i. e. تَحَامُلٌ (assumed tropical:) [There is not, in such a one, wrongdoing, &c.]: and using it of a place, هٰذَا مُتَحَامَلُنَا (assumed tropical:) [This is our place of wrong-doing, or wrongtreatment, &c.]. (S, TA.) 7 انحمل عَلَى الأَمْرِ (assumed tropical:) He was, or became, incited, excited, urged, instigated, induced, or made, to do the thing, or affair. (ISd, K.) 8 احتمل He raised a thing upon his back. (Har p. 41.) b2: See also 1, in five places: and see 5, in three places. b3: (assumed tropical:) He bore, endured, or sustained. (KL.) You say, اِحْتَمَلْتُ مَا كَانَ مِنْهُ (assumed tropical:) [I bore, or endured, what proceeded from him, or what he did or said, or] I forgave what proceeded from him, and feigned myself neglectful of it. (Msb.) And إِدْلَالَهُ ↓ حَمَلْتُ and اِحْتَمَلْتُ (assumed tropical:) [I bore, or endured, his presumptuousness occasioned by his confiding in my love]. (S.) and احتملهُ (assumed tropical:) [He bore with, endured, suffered, or tolerated, him; or] he bore, or endured, his annoyance, or molestation, (احتمل أَذَاهُ,) and feigned himself neglectful of what proceeded from him, and did not reprove him. (Har p. 41.) and احتمل (assumed tropical:) He was forbearing, or clement; he acted with forbearance, or clemency; he treated with forbearance, or clemency, him who reviled him: (TA:) he forgave an offence; as also ↓ تحمّل: (Har p. 637:) and عَنْهُ ↓ حَمَلَ (tropical:) he treated him with forbearance, or clemency. (K, TA.) [and احتمل النِّعْمَة (assumed tropical:) He bore wealth; or he had, or exercised, the quality of doing so; generally meaning, in a becoming, or proper, manner; but also absolutely, as is shown by the phrase] سُوْءُ احْتِمَالِ النِّعْمَةِ (assumed tropical:) [The bearing of wealth ill, or in an evil manner]. (Er-Rághib voce بَطَرٌ.) and احتمل الصَّنِيعَةَ (assumed tropical:) He bore the benefit as a badge, and was thankful, or grateful, for it. (ISd, K.) b4: [In lexicology, said of a word or phrase or sentence, (assumed tropical:) It bore, admitted, or was susceptible of, a meaning, a sense, or an interpretation: and, elliptically, (assumed tropical:) it bore, admitted, or was susceptible of, two, or more, different meanings, senses, or interpretations; it was equivocal.] In the conventional language of the lawyers, and the Muslim theologians [and men of science in general], (Msb,) it is used, (Kull,) or may be used, (Msb,) as importing supposition, and admissibleness, or allowableness; and thus used, it is intrans.: and also as importing necessary implication, and inclusion; and thus used, it is trans.: you say, يَحْتَمِلُ أَنْ يَكُونَ كَذَا (assumed tropical:) [It is supposable, or admissible, or allowable, that it may be thus; or simply it may be thus; as also يُحْتَمَلُ, which is often used in this sense]: and اِحْتَمَلَ الحَالُ وُجُوهًا كَثِيرَةً (assumed tropical:) [The case necessarily implied, or included, many (possible) modes, or manners of being; or admitted of being put, or explained, or understood, in many ways; or bore many kinds of interpretation]. (Msb, Kull.) b5: احتملهُ الغَضَبُ (assumed tropical:) Anger disquieted, or flurried, him. (Mj, TA.) And اُحْتُمِلَ [alone] (assumed tropical:) He was disquieted, or flurried, by anger: (T, TA:) or, accord. to the Mj and M and O; but accord. to the K, followed by لَوْنُهُ; (TA;) (assumed tropical:) he was angry, and his colour changed. (K, TA.) b6: [اِحْتَمَلَتْ She (a woman) used a drug, or the like, in the manner of a suppository in the ragina: so in the present day: and so in the K, on the words قُنَّبِيطٌ and نِفْطٌ &c.] b7: احتمل He bought what is termed حَمِيل, i. e. a thing [in the CK للسَّبْىِ is put for لِلشَّىْءِ] carried from one country or town to another (K, TA) among a party of captives. (TA.) 10 اِسْتَحْمَلْتُهُ signifies سَأَلْتُهُ أَنْ يَحْمِلَنِى [i. e. I asked him to carry me, or to give me a beast on which to ride]. (S.) b2: استحملهُ نَفْسَهُ (assumed tropical:) He imposed upon him his wants and affairs. (M, K.) R. Q. 1 حَوْمَلَ He carried water. (Ibn-'Abbád, K.) حَمْلٌ [inf. n. of 1, q. v. b2: (tropical:) Gestation: see an ex. voce إِنْىٌ. b3: And hence,] (assumed tropical:) The young that is borne in the womb (M, K) of any animal; (M, TA;) and (assumed tropical:) the fruit of a tree, (IDrd, S, M, Msb, K,) as also ↓ حِمْلٌ: (IDrd, S, M, K:) or the former, (assumed tropical:) the thing that is in a belly, or on the head of a tree: (ISk, S, M, Mgh, K:) and ↓ the latter, a thing borne, or carried, (Msb, K,) on the back; [i. e. a load, or burden;] (Msb;) the thing that is on the back or on the head: (ISk, S, M, Mgh, K:) or the former, (assumed tropical:) a burden that is borne internally; as the young in the belly, and the water in the clouds, and the fruit in the tree as being likened to the حَمْل of the woman: and ↓ the latter, a burden that is borne externally; as the thing that is borne on the back: (Er-Rághib, TA:) or [when applied to fruit] the former signifies a fruit that is internal: and ↓ the latter, a fruit that is external: (M, K:) or the former, fruit of a tree when large, or much: and ↓ the latter, fruit when not large, or when not much and large: (K accord. to different copies:) this is the saying of AO, mentioned in the T, in art. شمل, where, in the copies of the T, is found ما لم يكثر, not مالم يكبر: (TA:) and the former also occurs as meaning a burden that requires, for the carrying it, a beast or the hire of a porter: (Mgh:) the pl. [of pauc.] of the latter (Mgh, Msb, K) and of the former (K) is أَحْمَالٌ (S, Mgh, Msb, K) and [the pl. of mult.] (of the former, K, * TA) حِمَالٌ (K) and (of the latter, Msb) حُمُولٌ (Msb, K) and حُمُولَةٌ. (S, M, Mgh, Sgh.) Hence, (in a trad., TA) هٰذَا الحِمَالُ لَاحِمَالُ خَيْبَرَ (assumed tropical:) [This is the fruit: not the fruit of Kheyber]: meaning that it is the fruit of Paradise; and that it does not fail, or come to an end. (M, K.) b4: See also what next follows.

حِمْلٌ: see حَمْلٌ, in five places. b2: حُمُولٌ, (S, M, K,) as pl. of حِمْلٌ, (M, K,) and of ↓ حَمْلٌ also, (K,) signifies likewise [Vehicles of the kind called] هَوَادِج [pl. of هَوْدَجٌ], (M, K,) whether having in them women or not: (M, TA:) or (assumed tropical:) camels upon which are هوادج, (Az, S, M, O, K,) whether there be in them women or not: (Az, S, O:) it is not applied to camels unless they have upon them هوادج. (M, TA.) b3: See also مَحْمِلٌ, and حَمُولَةٌ.

حَمَلٌ A lamb; i. e. the young one of the ewe in the first year; (Mgh, Msb;) i. q. بَرَقٌ; (S;) or خَرُوفٌ [explained in the K in art. خرف as the male young one of the sheep-kind; or such as has pastured, and become strong]: (K, and S and Msb in art. خرف:) or such as is termed جَذَعٌ, [i. e. a year old, or from six to ten months,] of the young of the sheep-kind; and less than this [in age]: (ISd, K:) accord. to Er-Rághib, it signifies مَحْمُولٌ [borne, or carried]; and the young of the sheep-kind is particularly called thus because borne, or carried, on account of its impotence, and of the nearness of the time when its mother was pregnant with it: (TA:) pl. حُمْلَانٌ (S, M, Mgh, Sgh, Msb, K) and أَحْمَالٌ. (M, K.) b2: [Hence,] الحَمَلُ (assumed tropical:) [The sign Aries;] a certain sign of the zodiac; (K;) the first of the signs of the zodiac; (S;) the constellation comprising, first, the شَرَطَانِ, which are its two horns; then, the بُطَيْن; then, the ثُرَيَّا. (T, TA.) One says, مُطِرْنَا بِنَوْءِ الحَمَلِ and بنوء الطَّلِىِّ (assumed tropical:) [We were, or have been, given rain by the auroral setting of Aries: so the pagan Arabs used to say: see نَوْءٌ; and see مَنَازِلُ القَمَرِ, in art. نزل]. (TA.) One says also, هٰذَا حَمَلٌ طَالِعًا (assumed tropical:) [This is Aries, rising]; suppressing the ال, but making the noun to remain determinate; and thus one does in the case of every name of a sign of the zodiac, preserving the ال or suppressing it. (TA.) b3: حَمَلٌ signifies also (tropical:) Clouds containing much water: (M, K, TA:) or black clouds: (T, TA: [see also حَوْمَلٌ, below:]) or, as some say, the rain [supposed to be given] by the نَوْء [see above] of الحَمَل. (TA.) حَمْلَةٌ (assumed tropical:) A charge, or an assault or attack, in war, or battle. (T, K.) حُمْلَةٌ: see what next follows.

حِمْلَةٌ and ↓ حُمْلَةٌ Carriage from one دار [app. here meaning country, or town, or the like,] to another. (K.) حُمْلَانٌ an inf. n. of حَمَلَ [q. v.]. (Mgh, K.) A2: Also A beast upon which a present is borne. (M, Mgh, O, K.) b2: Hire for that which is borne, or carried. (Lth, Mgh, TA.) b3: And, as a conventional term (Mgh, O, K) of the صَاغَة [or workers in gold and silver], (Sgh, K,) Adulterating alloy (غِشّ) that is added to dirhems, or coin (عَلَى الدَّرَاهِمِ ↓ يُحْمَلُ). (Mgh, Sgh, K.) b4: Also pl. of حَمَلٌ [q. v.]. (S, M, &c.) حَمَالٌ or حِمَالٌ: see حَمَالَةٌ.

حَمُولٌ (assumed tropical:) Forbearing, or clement. (M, K.) حَمِيلٌ i. q. ↓ مَحْمُولٌ [Borne, carried, taken up and carried, conveyed, or carried off or away]. (Msb, K.) b2: Hence, (Msb,) The rubbish, or rotten leaves, and scum, that are borne of a torrent. (S, Msb, K. *) b3: A thing [شَىْء, accord. to copies of the K and the TA, but accord. to the CK سَبْى, agreeably with the next of the explanations here following,] that is carried from one country or town to another (K, TA) among a party of captives. (TA.) b4: A captive; because carried from one country or town to another. (Msb.) b5: One who is carried a child from his country, not born in [the territory of] El-Islám: (S, O:) or one who is carried from his country to the country of El-Islám: or a child with a woman who carries it, and says that it is her son: or any relation, or kinsman, in the territory of the enemy: (Mgh:) or one that is carried from the territory of the unbelievers to that of ElIslám, and who is therefore not allowed to inherit without evidence: (Th, TA:) or a child in the belly of his mother when taken from the land of the unbelievers. (K.) b6: A foundling, or child cast out by his mother, whom persons carry off and rear: (K:) in some copies of the K, فَيَرِثُونَهُ is erroneously put for فَيُرَبُّونَهُ. (TA.) b7: (assumed tropical:) One whose origin, or lineage, is suspected; or who claims for his father one who is not; or who is claimed as a son by one who is not his father; syn. دَعِىٌّ. (S, Msb, K.) b8: (assumed tropical:) A stranger: (K:) as being likened to [the حَمِيل of] the torrent, or to the child in the belly. (Er-Rághib, TA.) b9: (assumed tropical:) One who is responsible, or a surety, (S, Msb, K,) for (بِ) a debt or a bloodwit; as also ↓ حَامِلٌ: (Msb:) because he bears [or is burdened with] the obligation, together with him upon whom the obligation properly rests. (TA.) b10: (assumed tropical:) What is withered and black of the ثُمَام and وَشِيج (K, TA) and ضَعَة and طَرِيفَة. (TA.) b11: (assumed tropical:) The [thong called] شِرَاك [of a sandal]. (O, K.) In one copy of the K, الشريك is put in the place of الشراك. (TA.) حَمَالَةٌ A bloodwit, (S, K, TA,) or a debt, an obligation, or a responsibility, that must be paid, discharged, or performed, taken upon himself by a person, (S, TA,) or taken upon themselves by a party of men, (K, TA,) for others; (S, K, TA;) as also ↓ حَمَالٌ, accord. to the T and M; or ↓ حِمَالٌ, accord. to the K: (TA:) or a responsibility which one takes upon himself for a debt or a bloodwit: pl. حَمَالَاتٌ: (Msb:) the pl. of حمال is حُمُلٌ. (K.) حِمَالَةٌ The occupation, or business, of a porter, or carrier of burdens. (M, K.) b2: Also said to be sing. of حَمَائِلُ, and syn. with مِحْمَلٌ, which see, in two places.

حَمُولَةٌ A camel, or horse, or mule, or an ass, upon which burdens are borne: (Mgh, Msb:) and sometimes applied to a number of camels: (Msb:) camels that bear burdens: and any beast upon which the tribe carries, namely, an ass or other animal; (S;) or a beast upon which people carry, namely, a camel, and an ass, and the like; (K;) whether the loads be thereon or not: (S, K:) or such as are able to bear: (Az, TA:) or particularly applied to such as have on them the loads; as also ↓ حُمُولٌ: (ISd, TA:) accord. to the T, not including asses nor mules: applied to one and to more than one: (TA:) a word of the measure فَعُولٌ receives the affix ة when it has the meaning of a pass. part. n. (S, TA.) b2: Also, accord. to the K, The loads, or burdens, themselves: but this, accord. to the S and M [and Mgh] and Sgh, is [حُمُولَةٌ, a pl. of حِمْلٌ,] with damm [to the ح]. (TA.) حَمِيلَةٌ (assumed tropical:) i. q. كَلٌّ and عِيَالٌ: so in the saying, هُوَ حَمِيلَةٌ عَلَيْنَا (assumed tropical:) [He is a burden upon us; one whom we have to support]. (O, K.) b2: Also said to be sing. of حَمَائِلُ, and syn. with مِحْمَلٌ, q. v.

حَمَائِلُ: see مِحْمَلٌ, in two places.

حَمَّالٌ A porter, or carrier of burdens. (Msb, K.) b2: حَمَّالَةُ الحَطَبِ [is applied in the Kur cxi. 4 to a woman, lit. meaning The female carrier of firewood: and as an intensive epithet is applied to a man, as meaning] (tropical:) The calumniator, or slanderer. (TA.) حَامِلٌ [Bearing, carrying, taking up and carrying, conveying, or carrying off or away;] act. part. n. of 1 having for its object what is borne on the back [&c.]: (Msb:) fem. with ة: (S, Msb:) pl. masc. حَمَلَةٌ: (S, TA:) and pl. fem.

حَامِلَاتٌ. (TA.) Hence, حَمَلَةُ العَرْشِ [The bearers of the عرش, or empyrean, held by the vulgar to be the throne of God]. (S, TA.) and the phrase فَالْحَامِلَاتِ وِقْرًا [in the Kur li. 2, lit. And the bearers of a load, or heavy load:] meaning (assumed tropical:) the clouds. (TA.) b2: Applied to a woman, (tropical:) Pregnant; (S, Mgh, Msb, K, &c.;) as also حَامِلَةٌ: (S, Msb, K:) the former as being an epithet exclusively applied to a female: the latter as conformable to its verb, which is حَمَلَتْ; (S, Msb;) or as being used in a tropical [or doubly tropical] manner, meaning pregnant in past time or in future time; (Msb;) or as a possessive epithet [meaning having a burden in the womb]: (TA:) [see an ex. of the latter in a verse cited in the first paragraph of art. مخص:] accord. to the Koofees, the former, not being applied to a male, has no need of the sign of the fem. gender: but the Basrees say that this [rule] does not uniformly obtain; for the Arabs say رَجُلٌ أَيِّمٌ and اِمْرَأَةٌ أَيِّمٌ, and رَجُلٌ عَانِسٌ and اِمْرَأَةٌ عَانِسٌ; and that, correctly speaking, حَامِلٌ and طَالِقٌ and حَائِضٌ and the like are epithets masc. in form applied to females, like as رَبْعَةٌ and رَاوِيَةٌ and خُجَأَةٌ are epithets fem. in form applied to males. (S.) It is also applied to a she-camel [and app. to any female] in the same sense. (Mgh.) b3: Applied to trees (شَجَرٌ), (assumed tropical:) Bearing fruit: (TA:) fem. with ة. (K.) b4: See also حَمِيلٌ. b5: [Respecting this epithet, and the phrases حَامِلُ الأَمَانَةِ and مُحْتَمِلُ الأَمَانَةِ, see also أَمَانَةٌ, last sentence but one.] b6: حَمَلَةُ القُرَآنِ (assumed tropical:) [Those who bear in their memory the Kur-án, knowing it by heart]. (S, TA.) حَوْمَلٌ Clouds (سَحَابٌ) black by reason of the abundance of their water. (O, K.) [See also حَمَلٌ.] b2: A clear torrent. (K.) b3: The first of anything. (K.) حَامِلَةٌ fem. of حَامِلٌ [q. v.]. (S, Msb.) b2: حَوَامِلُ is its pl.: and signifies The legs; (M, K;) because they bear the man. (TA.) b3: and The sinews, or tendons, of the foot and of the fore arm; (M, K;) and the [veins called the] رَوَاهِش thereof. (M, TA. [See الوَرِيدُ.]) b4: See also مَحْمِلٌ.

مَحْمِلٌ [of which the primary signification is A place of bearing or carrying], (S, Mgh, Msb, K,) or ↓ مِحْمَلٌ [which primarily signifies An instrument for bearing or carrying], (M, Mgh,) or the latter is allowable, (Msb,) The [kind of vehicle called] هَوْدَج; (Msb;) as also ↓ حِمْلٌ: (M, K:) or the large هودج termed حَجَّاجِىٌّ: (Mgh:) or a pair of dorsers, or panniers, or oblong chests, (شِقَّانِ,) upon a camel, in which are borne two equal loads, (K,) [and which, with a small tent over them, compose a هودج;] first made use of by El-Hajjáj Ibn-Yoosuf Eth-Thakafee: (TA:) one of the مَحَامِل of the pilgrims: (S:) مَحَامِلُ being the pl. (K.) Hence, ↓ مَحَامِلِىٌّ A seller of مَحَامِل. (K.) [What is now particularly termed the محمل (vulgarly pronounced مَحْمَل) of the pilgrims is an ornamented هودج, which is borne by a camel, but without a rider, and is regarded as the royal banner of the caravan; such as is described and figured in my work on the Modern Egyptians. (See also مَحَارَةٌ, in art. حور.)] Its application to (tropical:) The camel that bears the محمل is tropical. (Mgh.) [See also حِمْلٌ. The assertion that it signifies also the silk covering that is sent every year for the Kaabeh is erroneous. This covering is sent from Cairo, with the baggage of the chief of the Egyptian pilgrim-caravan.] b2: Also مَحْمِلٌ, (K,) or ↓ مِحْمَلٌ, (M,) A basket (زِنْبِيل) in which grapes are carried to the place where they are to be dried; and so ↓ حَامِلَةٌ. (K.) b3: One says also, مَا عَلَى فُلَانٍ مَحْمِلٌ (assumed tropical:) There is no ground of reliance upon such a one; syn. مُعْتَمَدٌ: (S:) or no relying, or reliance: (MA:) or no ground (lit. place) for imposing upon such a one the accomplishment of one's wants. (M, TA.) And مَا عَلَى البَعِيرِ مَحْمِلٌ مِنْ ثِقَلِ الحِمْلِ (assumed tropical:) [There is no ground of reliance, or no relying, upon the camel, by reason of the heaviness of the load.] (TA.) مُحْمِلٌ A woman, (S, M, K,) and a she-camel, (S, M,) who yields her milk without being pregnant. (S, M, K.) مِحْمَلٌ: see مَحْمِلٌ, in two places. b2: The عِلَاقَة of a sword (S, Msb, * K) &c.; (Msb;) i. e. its suspensory thong [or cord or shoulder-belt], by which the wearer hangs it upon his neck; (S, TA;) as also ↓ حِمَالَةٌ (S, Msb, K) and ↓ حَمِيلَةٌ: (IDrd, K:) and the ↓ حِمَالَة of the bow is similar to that of the sword: the wearer throws it upon his right shoulder, and puts forth his left arm from it, so that the bow is on his back: (AHn, TA:) the pl. of مِحْمَلٌ is مَحَامِلُ: (Az, Msb:) and that of حِمَالَةٌ, (S, Msb,) or of حَمِيلَةٌ, (Kh, TA,) is ↓ حَمَائِلُ; (Kh, S, TA;) or, accord. to As, حَمَائِلُ has no proper sing., its sing. being only مِحْمَلٌ. (S, TA.) b3: Dhu-r-Rummeh applies it to (tropical:) The root of a tree; (S, K;) likening this to the محمل of a sword. (S.) b4: مَحَامِلُ الذَّكَرِ and ↓ حَمَائِلُهُ (assumed tropical:) The veins in the root and skin of the penis. (M, K.) نَاقَةٌ مُحَمَّلَةٌ A she-camel heavily burdened, or overburdened. (TA.) مَحْمُولٌ: see حَمِيلٌ. b2: Also (tropical:) A fortunate man: from the riding of beasts such as are termed فُرَّهٌ, (K, * TA,) i. e. brisk, sharp, and strong. (TA in art. فره.) b3: [In logic, (assumed tropical:) A predicate: and (assumed tropical:) an accident: in each of these senses contr. of مَوْضُوعٌ.]

مَحْمُولَةٌ A dust-coloured wheat, (K, TA,) like the pod of the cotton-plant, (TA,) having many grains, (K, TA,) and large ears, and of much increase, but not approved in colour nor in taste: so in the M. (TA.) مُحَامِلٌ (assumed tropical:) One who is unable to answer thee; and who does it not, to preserve thine affection. (TA.) مَحَامِلِىٌّ: see مَحْمِلٌ.

مُحْتَمِلُ الأَمَانَةِ: see أَمَانَةٌ, last sentence but one.

مُتَحَامَلٌ: see 6, last sentence.

شَهْرٌ مُسْتَحْمِلٌ A month that brings people into difficulty, or distress; (K, TA;) that is not as it should be. (TA.) Such is said by the Arabs to be the case إِذَا نَحَرَ هِلَالٌ شِمَالًا [app. meaning when a new moon faces a north-east wind]. (TA.)