جرثم

Q. 2 تَجَرْثَمَ: see 3, in two places.

A2: تجرثم الشَّىْءَ He took the greater, main, or chief, part of the thing. (K.) Q. 3 اِجْرَنْثَمَ He, or it, drew himself, or itself, together; contracted; or shrank: (TA, Har p. 297:) from جُرْثُومَــةٌ signifying the “earth collected around a tree.” (Har ib.) Also, and ↓ تجرثم, It (a thing, S) collected itself together, or became collected, (S, K,) and kept to a place. (K.) Hence, in a trad., ↓ وَعَادَ لَهَا النِّقادُ مُجْرَنْثِمًا And the lambs, by reason of it, namely, the vehement drought, became collected, or drawn, together [in one place, and kept to it]. (TA.) b2: He (a man, TA) fell from a high, or higher, to a low, or lower, place; as also ↓ تجرثم. (K, TA.) جُرْثُمَةٌ: see what next follows.

جُرْثُومَــةٌ [and accord. to Golius, as on the authority of the S, جُرْثُومٌ, but this I have. not found in any Lexicon but his and that of Freytag,] The root, lowest part, base, stock, or source, syn. أَصْلٌ, of a thing; (S, Mgh, K;) whatever the thing be; (Mgh;) as also ↓ جُرْثُمَةٌ: (TA:) and the place of collection thereof: (Mgh, TA:) or the earth that is collected at the roots, or lower parts, of trees: (K:) or the earth collected around a tree: (Har p. 297:) or the root of a tree to which the earth is collected: (Lth, TA:) pl. جَرَاثِيمُ. (Mgh.) One is related to have said, الأَسْدُ جُرْثُومَــةُ العَرَبِ فَمَنْ أَضَلَّ نَسَبَهُ فَلِيَأْتِهِمْ [ElAsd are those, of the Arabs, to whom most others congregate: therefore whoever loses his genealogy, let him come to them]: meaning الأَزْدُ. (TA.) And جَرَاثِيمُ جَهَنَّمَ means The greater, main, or chief, degrees of the punishment of Hell. (Mgh.) b2: The base (أَصْل) of a sandhill overlooking what surrounds it. (Har p. 99.) and the pl. (جراثيم), Places elevated above the ground, composed of clay and earth collected together. (TA.) b3: The earth collected by ants; (TA;) an ant-hill: (K:) or جُرْثُومَــةُ النَّمْلِ signifies the ant-hill. (S.) b4: The earth, or dust, that the wind raises, or sweeps up and scatters. (K.) b5: The غَلْصَمَة [or epiglottis]. (K.) مُجْرَنْثِمٌ: see 3. b2: رَكَبٌ مُجْرَنْثَمٌ [in the CK, erroneously, رَكْبٌ مُجْرَنْثَمٌ,] i. q. مُسْتَهْدِفٌ, (K, TA, [in the CK, erroneously, مُسْتَهْدَفٌ,]) i. e., A wide, elevated pubes. (TA in art. هدف.)

حك

1 حَكَّهُ, aor. ـُ (S, Msb,) inf. n. حَكٌّ, (S, Mgh, Msb, K,) [He scratched, scraped, rubbed, grated, chafed, or fretted, it: or] he scraped off, abraded, or otherwise removed, its superficial part: (Mgh, Msb:) حَكٌّ signifies the act of scratching: (KL:) or the making a body to pass upon another body with collision: (K:) [as meaning scratching and the like,] it is with the nail, and with the hand, &c. (TA.) مَا حَكَّ ظَهْرِى مِثْلُ يَدِى [Nothing has scratched my back like my hand] is a prov., meaning that one should abstain from relying upon others: and the same meaning is intended in the following verse: مَا حَكَّ جِلْدَكَ مِثْلُ ظُفْرِكْ فَتَوَّلَ أَنْتَ جَمِيعَ أَمْرِكْ [Nothing has scratched thy skin like thy nail: so manage thou thyself all thine affair]. (Har pp. 432 et seq.) The saying, in a trad., إِذَا حَكَكْتُ قَرْحَةً دَمَّيْتُهَا [lit. When I scratch a sore, I make it bleed,] means (tropical:) when I desire an object, I attain it. (TA.) b2: [Hence,] حَكَّ فِى صَدْرِى, and ↓ احكّ, and ↓ احتكّ, (K,) the first whereof, which is mentioned by IDrd preceded by the negative مَا, is the most approved, (TA,) (tropical:) It wrought, or operated, in, or upon, my mind: (K, TA:) said of a suggestion of the devil, that comes into one's mind. (TA.) Or حَكَّ فِى صَدْرِهِ كَذَا, aor. ـُ means (assumed tropical:) Such a thing occurred to his mind as a thing outweighed in probability, or a matter of suspicion. (Msb.) And you say مَا حَكَّ فِى صَدْرِى (assumed tropical:) It did not make an impression upon my mind. (Har p. 648.) It is said in a trad., الإِثْمُ مَا حَكَّ فِى صَدْرِكَ (assumed tropical:) Sin is that which makes an impression upon thy mind, and induces a suspicion that it is an act of disobedience, because the mind is not dilated thereby. (Mgh. [See also حَاكَ, in arts.

حوك and حيك; and see حَزَّ.]) You say also, مَا حَكَّ فِى صَدْرِى مِنْهُ شَىْءٌ (tropical:) Nothing thereof was unsettled, so as to be doubtful, in my mind. (S, TA.) And مَا حَكَّ فِى صَدْرِى كَذَا (tropical:) Such a thing did not cause dilatation [or pleasure] in my mind. (S, K, TA.) A2: See also 8.

A3: حَكِكَتِ الدَّابَّةُ, aor. ـَ (Kr, K,) a verb of an unusual form, with the reduplication distinct, like لَحِحَتْ in the phrase لَحِحَتْ عَيْنُهُ, &c., (TA,) The beast had its hoof worn away at the edges. (K, * TA.) 2 حكّك, inf. n. تَحْكِيكٌ, He scratched [&c.] well [or much.] (KL.) 3 حاكّهُ, (TA,) inf. n. مُحَاكَّةٌ (S, K, KL) and حِكَاكٌ, (TA,) (tropical:) He emulated, rivalled, or imitated, him; [originally, I suppose, in scratching, or the like;] (K, KL, TA;) the inf. n. being syn. with مُبَارَاةٌ; (K, TA;) or like مُبَارَاةٌ. (S.) b2: حاكّ الشَّرَّ (K) (tropical:) He produced, or effected, or brought to pass, evil, or mischief. (TK.) 4 أَحْكَ3َ see 8: b2: and see also 1.5 فُلَانٌ يَتَحَكَّكُ بِى Such a one rubs, or scratches, himself against me; syn. يَتَمَرَّسُ بى: (S: so in two copies:) or (tropical:) becomes exasperated by me; syn. يَتَحَرَّشُ بى: (TA:) and addresses, or applies, himself to do evil, or mischief, to me. (S, K, TA.) لَقَدْ تَحَكَّكَتِ العَقْرَبُ بِالأَفْعَى (assumed tropical:) The scorpion has addressed itself to do evil, or mischief, to the viper, is a prov., applied to him who contends with his superior in strength and power, and does evil to him. (Har p. 478.) 6 تَحَاكَّا [They scratched, scraped, rubbed, grated, chafed, or fretted, each other; or] their two bodies became in collision, and each of them scratched, &c., (حَكَّ,) the other. (K.) b2: هٰذَا أَمْرٌ تَحَاكَّتْ فِيهِ الرُّكَبِ, and ↓ احتكّت, (tropical:) This is a case in which the knees are in contact, and in collision, is a saying by which is meant equality of station or rank, or the sitting together upon the knees in contending for superiority in glory or excellence or nobility. (TA.) b3: [تحاكّ also signifies It became scraped off, or rubbed off, by degrees; the verb in this sense being similar to تساقط &c.: see حُكَاكَةٌ.]8 احتكّ بِهِ He scratched, scraped, or rubbed, himself (حَكَّ نَفْسَهُ) against it; (S, K;) as the mangy or scabby [camel] does against a piece of wood. (TA.) b2: احتكّ رَأْسِى My head induced me, or caused me, to scratch it; (دَعَانِى إِلَى حَكِّهِ;) [i. e. it itched;] as also ↓ أَحَكَّنِى and ↓ اِسْتَحَكَّنِى and ↓ حَكَّنِى; (K;) though this last is held by IB to be erroneous: (TA:) and in like manner one says of all the other members. (M, TA.) b3: See also 1: b4: and 6. b5: احتكّ حَافِرُهُ مِنْ كَثْرَةِ السَّيْرِ [His hoof became chafed, abraded, or worn, by much travel]. (Ham p. 476.) 10 إِسْتَحْكَ3َ see 8.

حِكٌّ (tropical:) Doubt (K, TA) in religion &c.; (TA;) as also ↓ حِكَّةٌ: (AA, TA:) because it makes an impression (يَحُكُّ) upon the mind. (TA.) A2: حِكُّ شَرٍّ, explained in the K, as also شَرٍّ ↓ حِكَاكُ, by the words يُحَاكُّهُ كَثِيرًا, means (tropical:) A producer of much evil, or mischief: (TK:) it is a tropical phrase: and in like manner one says حِكُّ ضِغْنٍ (tropical:) [a producer of much rancour, malevolence, malice, or spite]: and حِكُّ مَالٍ (tropical:) [a producer of much wealth]. (TA.) حِكَّةٌ [An itching;] a subst. from اِحْتَكَّ as used in the phrase احتكّ ارأسى [q. v.]; as also ↓ حُكَاكٌ. (K.) b2: And The جَرَب [i. e. mange, or scab]: (S, K:) or it differs from the latter; and is said to be the dry جَرَب: (MF:) or anything that one scratches; as the جَرَب and the like: (Mgh:) [in the present day particularly applied to the itch:] a certain cutaneous disease; said in the medical books to be a thin humour, causing swelling, originating beneath the skin, not accompanied with pus, but with what resembles bran, and quick in passing away. (Msb.) b3: And hence (assumed tropical:) Lice. (Mgh.) A2: See also حِكٌّ.

حَكَكٌ A wearing away at the edges in a beast's hoof. (K, * TA.) A2: A gait in which is commotion, like the gait of a short woman who moves about her shoulder-joints. (Ibn-'Abbád, L, K.) A3: Soft, or uncompact, white stones: (S:) or a kind of white stone, like marble, (K, TA,) more soft, or uncompact, than marble, but harder than gypsum: n. un. with ة: (TA:) or, with ة, ground in which are soft, or uncompact, stones, like marble: (ISh, TA:) or, accord. to ADk, ↓ حُكَكَاتٌ, with damm, and then fet-h, signifies ground in which are white stones, resembling أَقِط, that break into many pieces; and such is only in low land, (TA.) حُكُكٌ (tropical:) Evil, or mischievous, persons. (IAar, K, TA.) b2: And (tropical:) Such as are importunate in demanding things wanted. (IAar, K, TA.) حُكَكَاتٌ: see حَكَكٌ.

حُكَاكٌ A thing that is rubbed, or grated, (حُكَّ,) upon another thing, so as to produce حُكَاكَة. (IDrd, TA.) b2: I. q. بُورَقٌ [q. v.]. (Sgh, K.) A2: See also حِكَّةٌ.

حِكَاكٌ [A thing against which a beast rubs, or scratches, himself]. The Arabs say, فُلَانٌ جِذْلٌ حِكَاكٌ خَشَعَتْ عَنْهُ الأُبَنُ (assumed tropical:) [Such a one is a rubbingpost from which the knots have become worn down]; meaning that he is so pruned, or trimmed, [figuratively speaking,] that nothing is cast at him but it glances off from him, and recoils. (TA.) [See مُحَكَّكٌ.]

A2: حِكَاكُ شَرٍّ: see حِكٌّ.

حَكِيكٌ i. q. ↓ مَحْكُوكٌ [i. e. Scratched, scraped, rubbed, &c.; and particularly worn by rubbing or friction;] applied to a كَعْب [app. as meaning an ankle-bone, or rather the skin upon that bone]: and having the edges worn away; syn. نَحِيتٌ, (S,) or مَنْحُوتٌ; (K;) applied to a solid hoof; (S, K, TA;) as also ↓ أَحَكُّ: (K, TA:) and كُلُّ نَحِيتٍ خَفِىَ [so in copies of the K: in the CK the last word in this explanation is خَفِىٍّ: but I doubt not that the right reading is حَفِىَ, with the unpointed ح; and that the meaning of the whole is, whatever (i. e. whatever foot) is worn by rubbing or friction; that has become attenuated, or chafed, by much walking or treading; agreeably with the explanation that follows]: the subst. is حَكَكٌ: and you say, حَكِكَتِ الدَّابَّةُ. (K.) And A horse having the hoofs much worn (مُنَحَّتُ الحَوَفِرِ, IDrd, K, in the CK الحَافِرِ) by the erosion of the ground, so as to be attenuated. (IDrd, TA.) حُكَاكَةٌ What falls from a thing عِنْدَ الحَكِّ [i. e. on the occasion of scratching, scraping, rubbing, grating, &c.]. (S, K.) And What is scraped, or rubbed, or grated, (مَا حُكَّ,) between two stones, and then used as a collyrium for ophthalmia: (K:) or what is scraped off, or rubbed off, by degrees, (مَا تَحَاكَّ,) between two stones, when one of them is rubbed with the other, for medicine and the like. (TA.) حَكَّاكٌ A lapidary.]

حَكَّاكَةٌ (tropical:) A thing that makes an impression upon hearts: pl. حَكَّاكَاتٌ: (IAth, TA:) or the pl. signifies (tropical:) [suggestions of the devil or of the mind, whereby the mind is disturbed; such as are termed]

وَسَاوِسُ: (K, TA:) things that make an impression (تَحُكُّ) upon the heart, and are dubious to a man: such are sins said to be. (TA.) حَاكَّةٌ A tooth: (S, K:) thus called because it rubs, or grates, (تَحُكُّ,) either its fellow or what one eats: an epithet in which the quality of a subst. predominates. (TA.) So in the saying, مَا بَقِيتَ فِى فِيهِ حَاكَّةٌ [There remained not in his mouth a tooth]. (S.) The Arabs also say, مَا فِيهِ حَاكَّةٌ وَلَا تَا كَّةٌ, meaning There is not in him, or it, a grinder (ضِرْسٌ) nor a dog-tooth. (Aboo-'Amr Ibn-El-'Alà, TA.) أَحَكُّ: see حَكِيكٌ b2: Also A man (TA) having no حَاكَّة, i. e., no tooth, in his mouth. (K, * TA) مَا أَنْتَ مِنْ أَحْكَاكِهِ Thou art not of his, or its, men: (Ibn-'Abbád, K:) [app. meaning thou art not the man to cope with him, or to accomplish it.]

مِحَكٌّ [A touchstone; the stone upon which pieces of money &c. are rubbed to try their quality;] the stone of the نَقَّادُون. (Har p. 66.) [It is commonly called in the present day مِحَكَّةٌ: which also signifies a stone for rubbing the soles of the feet, &c.: and a rasp.]

الجِذْلُ المُحَكَّكُ [The rubbing-post; i. e.] the thing that is set up in the place where camels lie down, at their watering-place, for the mangy camels to rub against it. (S, K.) Hence the saying of El-Hobáb Ibn-El-Mundhir El-Ansáree, (S,) أَنَا جُذَيْلُهَا المُحَكَّكُ وَعُذَيْقُهَا المُرَجَّبُ, [see جِذْلٌ,] meaning I am he by means of whose counsel, or advice, and forecast, relief is sought: (S, K: *) or it has another meaning, preferred by Az, i. e., that the sayer was one who had been strengthened by experience, who had experienced and known affairs, and been tried, or proved, by them, and found to be one who bore up against difficulty, strong and firm, such as would not flee from his adversary: or the meaning is, I am, exclusively of [the rest of] the Ansár, a rubbing-post for him who would oppose me, and with me should the stubborn be coupled: the dim. form is here used for the purpose of aggrandizement. (TA.) [See also حِكَاكٌ.]

مَحْكُوكٌ: see حَكِيكٌ.

خس

1 خَسَّ, (Msb, TA,) sec. Pers\. خَسِسْتَ, (Fr, S, A, Msb, K,) aor. ـَ (A, Msb, TA;) and خَسَّ, sec. Pers\. خَسَسْتَ, aor. ـِ (Msb, TA;) inf. n. خِسَّةٌ (Fr, S, A, K) and خَسَاسَةٌ (Fr, S, A, Msb, K) and خُسُوسٌ, (TA,) He (a man) was, or became, low or ignoble, base, vile, mean or sordid, weak; (Fr, S, A, K;) [or, more commonly,] contemptible: (Fr, * S, * A, K:) and it (a thing) was, or became, base, vile, or mean; (TA;) or contemptible, paltry, or inconsiderable; (Msb, * TA;) and bad, corrupt, abominable, or disapproved. (TA.) b2: خَسَّ فِعْلُهُ, and قَوْلُهُ, and رَأْيُهُ, and حَظُّهُ, (tropical:) [His action, and his saying, and his opinion, and his fortune, was, or became, low or ignoble, &c.] (A.) b3: خَسَّ, aor. ـِ It was, or became, light of weight, not equal to what corresponded with it. (Msb.) b4: خَسَّ, aor. ـُ (Msb;) and ↓ اخسّ, (ISk, S, Msb, K,) inf. n. إِخْسَاسٌ; (ISk, S;) (tropical:) He did what was low or ignoble, base, vile, mean or sordid, weak; [or, more commonly,] contemptible: (ISk, * S, * Msb, * K:) or ↓ the latter signifies he did something low or ignoble, &c., in actions. (TA.) A2: خَسَّ نَصِيبَهُ, (S, A, Mgh, * K,) aor. ـُ (S, TA;) and ↓ اخسّهُ; (Mgh;) He made his lot, portion, or share, to be low or ignoble, base, vile, mean; [or, more commonly,] contemptible: (S, * A, Mgh, * K:) and خَسَّ الحَظَّ, and ↓ اخسّهُ, He made the lot, portion, or share, little, and incomplete. (TA.) b2: Also خَسَّ حَظَّهُ, [and ↓ اخسّهُ,] (tropical:) [He made his fortune to be low or ignoble, &c.; or contemptible; differing from the signification immediately preceding, being said to be tropical.] (A.) The Arabs say of a man without any good fortune in the present life, اللّٰهُ حَظَّهُ ↓ أَخَسَّ (assumed tropical:) [God made his fortune mean, or contemptible]; as also أَخَتَّهُ. (AM, TA.) 4 اخسّ: see خَسَّ, in two places.

A2: اخسّهُ: see خَسَّ نَصِيبَهُ and what follows it, in four places. b2: Also He found him to be low or ignoble, base, vile, mean or sordid, weak; [or, more commonly,] contemptible. (S, * K.) 6 تَخَاسُّوهُ They did it by turns: or they hastened together, or vied in hastening, to do it. (Sgh, K.) 10 استخسّهُ He reckoned, accounted, or esteemed, him low or ignoble, base, vile, mean or sordid, weak; [or, more commonly,] contemptible. (S, * K.) b2: استخسّ حَظَّهُ (tropical:) [He accounted his fortune low or ignoble, &c.]. (A.) خَسٌّ [Lettuce; lactuca;] a certain plant, (S, Msb, K,) of the kind called بَقْل, (S, K,) well known, (Msb, K,) of the description termed أَحْرَار, [i. e., that are eaten without being cooked, or that are slender and succulent, or slender and soft,] with broad leaves: it increases the blood: the wild kind has the property of the black poppy: the best is the garden-kind, [lactuca sativa,] which is succulent, yellow, and broad [in the leaf]: it is cold and moist in temperament: the most nutritious is that which is cooked; and it is useful for counteracting contrariety of the fluids; but the eating it constantly weakens the sight, and is injurious to the venereal faculty: (TA:) n. un. with ة. (Msb.) خُسَاسٌ: see خَسِيسٌ.

هٰذِهِ الأُمُورُ خِسَاسٌ بَيْنَهُمْ These things, or affairs, are done by them by turns. (JF, K.) خَسِيسٌ, applied to a man, and to a lot or portion or share, (S, A, K,) or a thing, (Msb, TA,) Low or ignoble, base, vile, mean or sordid, weak; (S, A, K;) [or, more commonly,] contemptible; (A, Msb, K;) as also ↓ مُسْتَخِسٌّ and ↓ مُسْتَخَسٌّ; (K;) and, applied to a thing, also, paltry, or inconsiderable; and so ↓ خُسَاسٌ and ↓ مَخْسُوسٌ; bad, corrupt, abominable, or disapproved: (TA:) fem. with ة: (Mgh, Msb:) pl. masc. أَخِسَّآءُ and خِسَاسٌ (Msb, TA) and أَخِسَّةٌ; (A;) pl. fem.

خَسَائِسُ. (Mgh, Msb.) b2: حَظٌّ خَسِيسٌ, and ↓ مَخْسُوسٌ, (tropical:) A low, or mean, fortune, that is not held in any estimation. (A.) b3: هُوَ لَا يَدْخُلُ فِى

خِسَاسِ الأُمُورِ (tropical:) [He will not enter into low, mean, or contemptible, affairs]. (A.) b4: خَسِيسٌ is also applied to A disbeliever, an unbeliever, or infidel. (TA.) خَسِيسَةٌ fem. of خَسِيسٌ. (Mgh, Msb.) b2: Yousay also, رَفَعَ اللّٰهُ خَسِيسَةَ فُلَانٍ God raised the condition of such a one after it had been low: (Az, TA:) or رَفَعْتُ مِنْ خَسِيسَتِهِ I did to him a deed whereby he became raised to a high condition. (S, K.) A2: The teeth of a she-camel within the period of the shedding of the central incisors: you say, جَاوَزَتِ النَّاقَةُ خَسِيسَتَهَا [The she-camel passed beyond the period of her خَسِيسَة]: this is in the sixth year, when she sheds her central incisor: she is then such as is allowable for sacrifice. (S, K.) خَسَّآءُ The state of him, or it, that is خَسِيس [i. e. low or ignoble, &c.]. (TA.) A2: A foul, or an ugly, woman. (TA.) [See also مُسْتَخِسٌّ.]

أَخَسُّ [More, and most, خَسِيس, i. e., low or ignoble, &c.]. You say, مَا رَأَيْتُ أَخَسَّ مِنْهُ [I have not seen any more low or ignoble, or, more commonly, contemptible, than he, or it]. (A.) مَخْسُوسٌ A man made, or rendered, low or ignoble, &c., and weak. (TA.) b2: See also خَسِيسٌ, in two places.

مُسْتَخِسٌّ and مُسْتَخَسٌّ: see خَسِيسٌ. b2: Also, both words, A foul, or an ugly, face: fem. with ة. (K, TA.) [See also خَسَّآءُ.]

أَزد
إِمّا سأَلْتِ فإِنّا مَعشَرٌ نُجُبٌ
الأَزْدُ نِسْبتُنا والماءُ غَسَّانُ
وَقَالَ النَّجَاشيّ، واسْمه قيسُ بن عَمْرِو، وَكَانَ عاهدَ أَزْدَ شَنَوءَةَ وأَزْدَ عُمَانَ أَن لَا يَحُولا عَلَيْهِ فثَبتَتْ أَزدُ شَنُوءَةَ على عَهدِه دونَ أَزدِ عُمَانَ، فَقَالَ:
وكنْتُ كذِي رِجْلَيْنِ رِجْلٍ صَحيحةٍ
ورِجْلٍ بهَا رَيْلٌ من الحَدَثان
فأَمَّا الّتي صَحَّتْ فأَزدُ شَنُوءة
وأَمَا الَّتِي شَلَّتْ فأَزْدُ عُمَانِ
( {وأَزْدُ بن الفَتْح الكَشِّيُّ، محدِّثٍ) ، روَى عَنهُ محمَّد بن صَالح النّسَفِيّ.
وَمِمَّا بَقِي عَلَيْهِ:
أَزْدُ بنُ عِمْرانَ بن عَمْرِو بن عامرٍ، ذكرَه أَهلُ الأَنساب.
} وأَزِدٌ، ككَتِف، مجرّداً عَن الأَلف وَاللَّام فِي لُغَة الأَكثر، ابنُ عبد الله ابْن قادِم بن زَيد بن عَرِيب بنُ جُشَم بنِ حاشِد بن خَيْرانَ بن نَوْف بن هَمْدَانَ، كَذَا جَزمَ بِهِ ابْن المرهبيّ فِي كِتَابه فِي أَخبار هَمْدَان وأَشعَارها، وذكَره ابْن الكلبيّ وضَبَطَه محرّكة، وَمِنْهُم من أَلحقَه الأَلفَ والّلامَ.
! وآزاد، بِمَعْنى التّمر الجَيِّد فارسيٌّ معرَّب، قَالَ أَبو عليّ الفارسيّ: إِن شَئتَ جعلْته كخاتَام، أَو على أَفعَال، بيصيغة الجمْع، كَمَا فِي (الْمِصْبَاح) .
والأَزْد: النِّكاحُ، كالعَزْدِ.