ل

أم1 لَؤُمَ He was base, base-born, low, ignoble, ungenerous, mean, sordid; (S:) contr. of كَرُمَ. (K.) See لَئِيمٌ. b2: لَأَمَ: see also ظَاهَرَ.3 لَآءَمْتُ بَيْنَ القَوْمِ, inf. n. مُلَآءَمَةٌ, I reconciled the people, (S, Msb,) and brought them together. (S.) b2: لَآءَمَهُ He was suited to him as a companion: see 5 in art. زوى. b3: لَآءَمَهُ It (food, T, and an affair, M) suited him. (T, M.) b4: And i. q. لَا زَمَهُ. (T.) b5: And It coalesced, or united, with it.8 اِلْتَأَمَ It (a wound, and a crack) became coalesced, consolidated, closed, or closed up: (S:) it (a hole, or rent,) became repaired. (Msb.) b2: اِلْتَأَمَا They (two things) agreed together, or became consistent. (S, Msb.) b3: اِلْتَأَمَ It drew, and stuck, together; coalesced; or consolidated. (Mgh.) لُؤْمَةٌ: see لُؤَمَةٌ.

لُؤَمَةٌ, (S, K,) or ↓ لُؤْمَةٌ, (M, IB,) The whole apparatus, or gear, of the plough: (AHn, S, M, K:) or its iron [or share] and its wooden parts: (M:) or the سِنَّة [or ploughshare] with which the earth is ploughed up, and which, when upon the plough, is termed عِيَانٌ, pl. عين: (IAar, TA:) the سِكَّة. (IB, TA.) See عِيَانٌ.

رَجُلٌ جَمِيعُ اللَّأْمَةِ: see جَمِيعٌ.

لَئِيمٌ Mean; ungenerous; sordid; ignoble; base; base-born; contr. of كَرِيمٌ. (K, &c.) See لَؤُمَ.

أَلَائِمُ الأُمُورِ: see مَدَاقّ.

أَلْأَمُ Baser, and basest; &c.: see an ex. voce زَكْمَةٌ.

المُلَآءَمَةُ i. q. الاِجْتِمَاعُ: see اِسْتَلَمَ.

رِيشٌ مُتَلَائِمٌ i. q.. لُؤَامٌ. See لَفَتَ.

ذ

أب1 ذُئِبَ He (a man, M) was frightened by the wolf; (M, K;) as also ذَئِبَ, aor. ـَ and ذَؤُبَ, aor. ـُ (K:) or he (a man) was assailed, fallen upon, come upon, or overtaken, by the wolf. (Ibn-Buzurj, T.) And [hence, in the opinion of ISd, as he says in the M,] (tropical:) He was frightened by anything; (M, K;) and so ↓ اذأب, (AA, T, S, M, K,) inf. n. إِذْآبٌ; (TA;) said of a man. (S.) [Hence also,] ذَأَبَهُ, (M, K,) aor. ـَ (K,) [inf. n. ذَأْبٌ,] (tropical:) He frightened him [like as does a wolf]: (M, A, K, TA:) and ذَأَبَتْهُ الجِنُّ (A, TA) and ↓ تذأّبتهُ, as also تذعّبتهُ, (T, TA,) (tropical:) The jinn, or genii, frightened him. (T, A, TA.) [and hence, app.,] ذَأَبْتُهُ الرِّيحُ (tropical:) The wind came to him from every side, like the wolf; when guarded against from one direction, coming from another direction: (A:) and اِلرِّيحُ ↓ تذآءبتِ, (T, S, M, K,) and ↓ تذأّبت, (S, M, K,) (tropical:) The wind varied, (T, S, M,) or came now from one direction and now from another direction, (S, M, K,) so says As, (S,) feebly: (M, K:) accord. to As, from الذِّئْبُ, (S,) [i. e.] it is likened to the wolf, (M,) because his motions are of the like description: (S:) or, accord. to some, الذِّئْبُ is derived from ↓ تذآءبت الريح meaning the wind blew from every direction; because the wolf comes from every direction. (MF, TA.) b2: Also, (i. e. ذُئِبَ) He (a man) had his sheep, or goats, fallen upon by the wolf. (S, K.) b3: And ذَؤُبَ, (T, S, M, A, K,) aor. ـُ (T, S, K,) inf. n. ذَآبَةٌ; (S, M, K;) and ذَئِبَ; (M, A, K;) and ↓ تذأّب; (M, K;) (tropical:) He (a man, T, S, M) was, or became, bad, wicked, deceitful, or crafty, (T, S, M, A, K,) like the wolf, (S, M, A, K,) or as though he became a wolf. (T.) b4: And ذَأَبَ, aor. ـَ (tropical:) He acted like the wolf; when guarded against from one direction, coming from another direction. (TA.) [And probably (assumed tropical:) He howled like the wolf; for,] accord. to Kr, (M,) ذَأْبٌ signifies the uttering a loud, or vehement, cry or sound. (M, K.) b5: And (assumed tropical:) He hastened, or was quick, in pace, or journeying; (K;) as also ↓ اذأب. (TA.) A2: ذَأَبَهُ, [aor. ـَ inf. n. ذَأْبٌ, also signifies He despised him; and so ذَأَمَهُ: (T:) or he drove him away, and despised him: (ISk, T, S, M, K:) or he drove him away, (Lh, M, TA,) and beat him; (Lh, TA;) and so ذَأَمَهُ: (M, TA:) [or he blamed, or dispraised, him; like ذَأَمَهُ; for,] accord. to Kr, (M,) ذَأْبٌ signifies the act of blaming, or dispraising. (M, K.) b2: And He drove him, or urged him on: (K:) or ذَأَبَ الإِبِلَ, inf. n. ذَأْبٌ, he drove, or urged on, the camels. (S, M.) A3: He collected it; (T, K;) namely, a thing. (T.) b2: He made it even; syn. سَوَّاهُ. (CK: omitted in other copies of the K and in the TA.) One says of the woman who makes even (تُسَوِّى) her vehicle, [meaning the part of her camel-vehicle upon which she sits,] مَا أَحْسَنَ مَا ذَأَبَتْهُ [How well has she made it even!] (T.) b3: He made it; namely, a [camel's saddle such as is called] قَتَب (K) and [such as is called] a رَحْل (TA.) A4: He made, [or disposed,] for him, (namely, a boy,) a ذُؤَابَة [q. v.]; as also ↓ اذأبهُ and ↓ ذأّبهُ. (K.) A5: ذُئِبَ said of a horse, He was, or became, affected with the disease termed ذِئْبَة. (T, Mgh.) 2 ذَاَّ^َ see 1, last sentence but one.

A2: ذأّب الرَّحْلَ, (inf. n. تَذْئِيبٌ, K,) He made, to the رحل [or camel's saddle], what is termed a ذِئْبَة, (M, K,) or ذِئْب. (TA.) [See also مُذَأَّبٌ.]4 أَذْأَبَتِ الأَرْضُ (A, TA) The land abounded with wolves. (TA.) b2: See also 1, in three places.5 تَذَاَّ^َ see 6, in two places: b2: and see also 1, in three places.6 تذآءب لِلنّاقَةِ (S, M, K) and لَهَا ↓ تذأّب (M, K) (assumed tropical:) He disguised himself like a wolf to the she-camel, and, by so frightening her, made her to incline to, or affect, her young one: (S:) or he cloaked, or disguised, himself to the she-camel, making himself to seem like a wolf, in order to cause her to affect a young one that was not her own [by moving her with pity by the supposed danger of the latter]. (M, K) b2: See also 1, in two places.

A2: تذآءب شَيْئًا and ↓ تذأّبهُ (assumed tropical:) He did a thing by turns; syn. تَدَاوَلَهُ: (M, K, TA: [in the CK, erroneously, تَناوَلَهُ:]) from الذِّئْبُ [the wolf], which, when guarded against from one direction, comes from another direction. (M, TA.) 10 استذأب النَّقَدُ The نقد [or ugly sheep] became like wolves: a prov., applied to low, mean, or ignominious, persons, when they obtain ascendancy. (T, K.) غَرْبٌ ذَأْبٌ (assumed tropical:) A large bucket with which one goes to and fro; thought by As to be from تَذَاؤُبُ الرِّيحِ: (M:) or in much [or quick] motion, ascending and descending. (M, K.) ذِئْبٌ, also pronounced ذِيبٌ, without ء, (S, Msb, K,) originally with ء, (T, S,) The wolf, wild dog, or dog of the desert; كَلْبُ البَرِّ: (M, A, K:) applied to the male and the female; (Msb;) and sometimes, also, (Msb,) the female is called ذِئْبَةٌ: (S, M, Msb, K:) pl. (of pauc., S, Msb) أَذْؤُبٌ, and (of mult., S, Msb) ذِئَابٌ, (S, M, Msb, K,) which may also be pronounced ذِيَابٌ, with ى, because of the kesreh, (Msb,) and ذُؤبَانٌ (S, M, Msb, K) and ذِئْبَانٌ. (TA.) b2: You say, الذِّئْبُ يُكَنَّى أَبَا جَعْدَةَ [The wolf is surnamed Aboo-Jaadeh]: i. e. its surname is good, but its actions are foul. (TA. [See art. جعد; and see also Freytag's Arab. Prov., i. 449.]) b3: And الذِّئْبُ يَأْذُو الغَزَالَ [The wolf lies in wait for the young gazelle]: a prov. alluding to perfidy. (TA.) b4: And هُوَ ذِئْبٌ فِى ثَلَّةٍ (tropical:) [He is a wolf among a flock of sheep]. (A.) b5: And ذِئْبَةُ مِعْزًى وَظَلِيمٌ فِى

الخُبْرِ [A she-wolf among the goats, and a heostrich when tried]: i. e., in his evil nature he is like a [she-] wolf that attacks a herd of goats; and when tried, like a he-ostrich, which, if one say to it “ Fly,” says “ I am a camel,” and when one says to it “ Carry a burden,” says “ I am a bird: ” a prov. applied to a crafty and deceitful person. (TA.) b6: And أَكَلَهُمْ الضَّبُعُ وَ الذِّئْبُ [The hyena and the wolf devoured them]; meaning (tropical:) dearth, or drought: and أَصَابَتْهُمْ سَنَةٌ ضَبُعٌ وَذِئْبٌ, meaning (tropical:) A year that was one of dearth, or drought, befell them. (A.) b7: ذِئْبُهُ لَا يَشْبَعُ [His wolf will not be satiated], a phrase used by a poet, means (assumed tropical:) his tongue [will not be satisfied]; i. e. he devours the reputation of another like as the wolf devours flesh. (M.) b8: ذِئْبُ يُوسُفَ [The wolf of Joseph] is a prov. applied to him who is charged with the crime of another. (TA.) b9: ذُؤْبَانُ العَرَبِ, (S, M, A, K,) also pronounced ذُوبَان, without ء, (TA,) [The wolves of the Arabs,] means (tropical:) the thieves, (M, K,) or sharpers, (A,) and paupers, (A, K,) of the Arabs; (M, A, K;) or the paupers of the Arabs, who practise thieving: (T, S:) because they act like wolves. (TA.) b10: ذِئَابُ الغَضَا The wolves of the ghadà, that frequent the trees so called, (TA,) is an appellation of the sons of Kaab Ibn-Málik Ibn-Handhalah; (M, K;) because of their bad character; (M;) for the wolf that frequents those trees is the worst of wolves. (TA.) b11: دَآءُ الذِّئْبِ [The wolf's disease] means (assumed tropical:) hunger; for they assert that the wolf has no other disease than hunger; (K, TA;) and they say أَجْوَعُ مِنْ ذِئْبٍ [More hungry than a wolf]; because he is always hungry: or (assumed tropical:) death; because [it is said that] the wolf has no other sickness than that of death; and hence they say أَصَحُّ مِنَ الذِّئْبِ [More sound than the wolf]. (TA.) [Hence the prov., رَمَاهُ اللّٰهُ بِدَآءِ الذِّئْبِ: see 1 in art. رمى.] b12: الذِّئْبَانِ, in the dual form, [The two wolves,] is the name of (assumed tropical:) two white stars [app. ζ and η of Draco] between those called العَوَائِذُ and those called الفَرْقَدَانِ: and أَظْفَارُ الذِّئْبِ [The claws of the wolf] is the name of (assumed tropical:) certain small stars before those called الذِّئْبَانِ. (K.) b13: عِنَبُ الذِّئْبِ: see ثَعْلَبٌ. b14: See also the next paragraph.

ذِئْبَةٌ fem. of ذِئْبٌ. (S, M, Msb, K.) b2: Also (assumed tropical:) The [angular] intervening space between the دَفَّتَانِ [or two boards] of the [kinds of saddle called] سَرْج and رَحْل (S, K, TA) and غَبِيط, (TA,) beneath the place of juncture of the two curved pieces of wood; (S;) [or] what is beneath the fore part of the place of juncture of the two curved pieces of wood (M, K) of the [kinds of saddle called] رَحْل and قَتَب and إِكَاف and the like; (M;) which falls, or lies, upon, (S,) or bites, or compresses, (M, K,) the part called the مَنْسِج (S, M, K) of the beast. (M, K.) A poet says, وَقَتَبٌ ذِئْبَتُهُ كَالْمِنْجَلِ [And a قتب of which the ذئبة is like the reapinghook]. (M.) [See قَرَبُوسٌ.] Accord. to IAar, the ↓ ذِئْب [a coll. gen. n. of which ذِئْبَةٌ is the n. un.] of the [saddle called] رَحْل are The curved pieces of wood in the fore part thereof. (TA.) A2: Also (assumed tropical:) A certain disease of horses (T, M, Mgh, K) or similar beasts, that attacks them in their fauces; (M, K;) for which the root of the beast's ear is perforated with an iron instrument, and there are extracted from it small, white, hard nodous substances, (T, Mgh, K, *) like the grains of the [species of millet called] جَاوَرْس, (K,) or smaller than those grains. (T, Mgh.) ذِئْبَانٌ a pl. of ذِئبٌ. (TA.) A2: Also, accord. to AA, (S,) The hair upon the neck and lip of the camel: (S, K;) and accord. to Fr, who says that it is a sing. [in this sense], (S,) the remains of the [fur, or soft hair, called] وَبَر [after the greater part has fallen off or been shorn]. (S, K. [See also ذُوبَانٌ in art. ذوبْ, and ذِيبَانٌ in art. ذيب.]) ذُؤَابٌ: see the next paragraph.

ذُؤَابَةٌ (also pronounced ذُوَابَةٌ, T and K in art. ذوب,) A portion [or lock] of hair, (S, A,) hanging down loosely from the middle of the head to the back: (A:) or the hair of the fore part of the head; the hair over the forehead; syn. نَاصِيَةٌ; (M, K;) so called because, hanging down, it moves to and fro, or from side to side: (M:) or the place whence that hair grows: (M, K:) or the hair that surrounds the دُوَّارَة [or round part] of the head: (Az, T:) or plaited hair of the head: and the part of the head which is the place thereof: (Lth, T:) or a plait of hair hanging down: if twisted, it is called عَقِيصَةٌ: (Msb:) and [a horse's forelock; or] hair (M, K) of the head, (M,) in the upper part of the نَاصِيَة, of the horse: (M, K:) pl. (in all its senses, M, TA) ذَوَائِبُ, (T, S, M, Msb, K,) originally, (S, K,) or regularly, (T,) ذَآئِبُ, changed to render it more easy of pronunciation, (T, S, K,) and ذُؤَابَاتٌ also. (Msb.) Hence, فُتِلَ ذَوَائِبُهُ [His pendent locks of hair were twisted;] meaning (tropical:) he was made to abandon, or relinquish, his opinion or idea or judgment. (A.) b2: (assumed tropical:) Anything that hangs down loosely. (TA.) (tropical:) The end of a turban, (A, Msb,) that hangs down between the shoulders. (A.) (assumed tropical:) The end of a whip. (Msb.) (tropical:) Of a sandal. The thing, or portion, that hangs down from, or of, [the upper part of] the قِبَال [or thong that passes, from the sole, between two of the toes; it is generally a prolongation of the قِبَال]: (T:) or the part that touches the ground, of the thing that is made to fall down upon the foot, (M, A, K,) attached to the شِرَاك [or thong extending from the قِبَال above mentioned towards the ankle]; (A;) so called because of its waggling. (M.) (tropical:) Of a sword, The thong [or cord] which is attached to the hilt, (T, A,) and which [is sometimes also made fast to the guard, and at other times] hangs loose and dangles. (A.) (assumed tropical:) A skin, or piece of skin, that is hung upon the آخِرَة [or hinder part] of the [camel's saddle called] رَحْل; (S, M, K;) also termed عَذَبَةٌ. (TA.) A poet speaks, metaphorically, of the ذَوَائِب of palmtrees [app. meaning (tropical:) Hanging clusters of dates]. (M.) And one says نَارٌ سَاطِعَةٌ الذَّوَائِبِ (tropical:) [A fire of which the flames rise and spread]. (A.) b3: Also (assumed tropical:) The higher, or highest, part of anything: (M, K:) and ↓ ذُؤَابٌ is used as its pl., or [as a coll. gen. n., i. e.] as bearing the same relation to ذُؤَابَةٌ that سَلٌّ does to سَلَّةٌ. (M.) You say, عَلَوْتٌ ذُؤَابَةَ الجَبَلِ (tropical:) [I ascended upon the summit of the mountain]. (A.) And ذُؤَابَةُ العِزِّ وَ الشَّرَفِ (tropical:) The highest degree of might and of nobility. (T, * M.) And هُوَ فِى ذُؤَابَةِ قَوْمِهِ (assumed tropical:) He is among the highest of his people; taken from the ذؤابة of the head. (M.) And هُمْ ذُؤَابَةُ قَوْمِهِمْ (T, A) and ذَوَائِبُهُمْ (A) (tropical:) They are the nobles of their people: (A, T:) and مِنْ ذَوَائِبِ قُرَيْشٍ (tropical:) of the nobles of Kureysh. (TA.) And فُلَانٌ مِنَ الذَّنَائِبِ لَا مِنَ الذَّوَائِبِ (tropical:) [Such a one is of the lowest of the people, not of the highest]. (A.) b4: ذَوَائِبُ الجَوْزَآءُ is a name of (assumed tropical:) Nine stars disposed in a bowed, or curved, form, in the sleeve of Orion; also called تَاجُ الجَوْزَآءِ. (Kzw in his description of Orion.) b5: ذَوائِبُ لَيْلَةٍ (assumed tropical:) The last, or latter, parts, or portions, of a night. (Har p. 58.) أَرْضٌ مَذْأَبَةٌ A land containing, (S,) or abounding with, (M, K,) wolves: (S, M, K:) in the dial. of some of the tribe of Keys, مَذَيْبَةٌ, agreeing with ذِيبٌ. (M.) مُذَأَّبٌ A boy having a ذُؤَابَة. (T, S, A, K.) b2: And (assumed tropical:) A [camel's saddle such as is called] غَبِيط [&c.] having [a ذُؤَابَة, i. e.] a skin, or piece of skin, hung upon its آخِرَة [or hinder part]: (S:) or having a ذِئْبَة [q. v.]. (TA.) مَذْؤُوبٌ A man frightened by wolves: (A, TA:) or whose sheep, or goats, have been fallen upon by the wolf. (S, M, A, K.) b2: [And hence,] (tropical:) Frightened [as though by a wolf]. (T, TA.) A2: Also A horse, (Mgh,) or such as is called بِرْذَوْنٌ, (Lth, T, M, K,) and, accord. to the Tekmileh, an ass, and so مَذْبُوبٌ, as though from ذِيبَةٌ for ذِئْبَةٌ, (Mgh,) Affected with the disease termed ذِئْبَةٌ. (Lth, T, M, Mgh, K.) مُتَذَائِبٌ (assumed tropical:) A man in a state of commotion, or fluctuation; from تَذَآءَبَتِ الرِّيحُ. (TA from a trad.)

سلح

1 سَلَحَ, (S, Mgh, K,) aor. ـَ (Msb, K,) inf. n. سَلْح, (S, Mgh, Msb,) said of a man, (TA,) He voided his excrement, or ordure; (S, K;) [or thin excrement: see سَلْحٌ: and] said of a bird, it muted, or dunged; (Msb;) like تَغَوَّطَ (Mgh, * Msb) said of a man: (Msb:) and said also [of other animals, as, for instance,] of a camel, (S, K, TA,) and of a bull. (K in art. ثلط.) 2 سلّحهُ He armed him with a weapon or weapons. (A.) And سلّحهُ السَّيْفَ, (K, TA,) and القَوْسَ, (TA,) He armed him with the sword, (K, TA,) and the bow. (TA.) A2: سلّح الإِبِلَ, (A, TA,) inf. n. تَسِْيحٌ, (TA,) It caused the camels to void سُلَاح [or thin excrement; i. e. it purged them]; said of a herb. (A, TA.) [See also 4.]

A3: سلّح نِحْيَهُ, inf. n. as above, He rubbed over his نِحْى [or skin for holding clarified butter] with سُلْح, i. e. rob, or inspissated juice. (K, TA.) 4 اسلحهُ He made him to void سُلَاح [or thin excrement]. (S, K.) [See also 2.]5 تسلّح He wore, or put on, [or armed himself with,] a weapon, or weapons. (S, A, L, K.) b2: [Hence,] تَسَلَّحَتِ الإِبِلُ بِأَسْلِحَتِهَا: see سِلَاحٌ.

سَلْحٌ Excrement, ordure, or dung: (L, TA: [and evidently so accord. to the Msb; in my copy of which, and so, app., in the copy used by SM, immediately after the mention and explanation of the verb سَلَحَ, is added, وهو سلحة تسمية بالمصدر; plainly showing, by what follows سلحة, that this word is a mistranscription for سَلْحُهُ; and that the meaning is, “and it is its سَلْح, an instance of the inf. n. used as a subst. properly so called; ”

i. e., the dung of a bird is called its سَلْح; for the verb is there said to relate to a bird; though in truth it has a general application:]) or such as is thin, of any dung: (L, TA: [and this is the sense in which it is commonly known:]) and ↓ سُلَاحٌ signifies [the same: i. e.] excrement, ordure, or dung, (S, A, MA, L, K, KL,) of a human being, (KL,) or of a bird (MA) [and of any animal]: or thin excrement or dung: (MA:) this latter is said to be the correct meaning in a marginal note in a copy of the S: (TA:) the pl. of the former is سُلُوحٌ and سُلْحَانٌ. (L, TA.) [رَمَى بِسَلْحِهِ frequently occurs in the Lexicons &c., meaning He cast forth his excrement, or ordure; or properly, in a thin state.] يَا سَلْحَ الغُرَابِ [lit. O dung of the crow], an expression used by 'Omar, means يَا خَبِيثُ (assumed tropical:) [O foul, or filthy, man]. (Mgh.) سُلْحٌ signifies رُبّ [i. e. Rob, or inspissated juice, generally of dates,] with which a skin for clarified butter is rubbed over, (K, TA,) for the purpose of seasoning it. (TA.) سِلْحٌ: see سِلَاحٌ.

سَلَحٌ Rain-water in pools left by torrents: (K:) so says ISh: but not heard by Az from the Arabs. (TA.) سُلَحٌ The young of the حَجَل [or partridge]; (S, K;) like سُلَكٌ and سُلَفٌ: (S:) [a coll. gen. n.: n. un. with ة: for] it is said in the T that سُلَحَةٌ and سُلَكَةٌ signify the young one of the حَجَل: (TA:) pl. سِلْحَانٌ, (T, S, K,) like سِلْكَانٌ. (T, TA.) سِلَحٌ: see سِلَاحٌ.

سُلْحَانٌ: see سِلَاحٌ.

سُلَاحٌ: see سَلْحٌ. b2: [Also A looseness, or flux of thin excrement from the bowels: diarrhœa.]

سِلَاحٌ, (S, A, Mgh, Msb, K, &c.,) as also ↓ سَلِحٌ (accord. to the K) or ↓ سِلْحٌ (accord. to the Msb) and ↓ سُلْحَانٌ, (K,) [the last mentioned in the L as a pl.,] A weapon, or weapons; i. e. an instrument, or instruments, of war; (A, K;) the thing [or things] with which one fights in war, and repels, or defends oneself; (Msb;) anything with which one repels the enemy, as a sword and spear &c.: (Ham p. 73:) or a weapon, or weapons, of iron: (Lth, Mgh, K:) it is of the masc. gender, (S, Msb, TA,) accord. to the more approved usage, (TA,) or that which most prevails, (Msb,) because in the pl. it takes the form of أَسْلِحَةٌ, which is a pl. form of a masc. n., (S, Msb, *) as in the instances of أَحْمِرَةٌ, pl. of حِمَارٌ, and أَرْدِيَةٌ, pl. of رِدَآءٌ, (S,) but it is also fem., (S, Msb, K,) and has also for pls. سُلُحٌ and سُلْحَانٌ, (L,) and the pl. fem. is سِلَاحَاتٌ. (Msb.) Yousay رَجُلٌ ذُو سِلَاحٍ [A man having a weapon or weapons]. (K.) And قَوْمٌ ذَوُو سِلَاحٍ [A people, or party, having weapons, or arms]. (S, A, K.) and لَبِسَ السِّلَاحَ [He wore, or put on, the weapon, or the weapons, or arms]. (S, A, K.) And أَخَذَ القَوْمُ

أَسْلِحَتَهُمْ The people, or party, took their weapons, or arms, each taking his. (Msb.) b2: A sword (Az, Mgh, K) alone is sometimes termed سِلَاحٌ. (Az, Mgh.) b3: And A bow without a string (K) is likewise thus termed. (TA.) b4: And A staff, or stick. (K.) b5: سِلَاحُ لثَّوْرِ means (assumed tropical:) The horns of the bull. (S, * TA.) b6: ذُو السِّلَاحِ is (tropical:) an appel-lation of السَّمَاكُ الرَّامِحُ [i. e. The star Arcturus]. (A, TA.) b7: And أَخَذَتِ الإِبِلُ سِلَاحَهَا and بِأَسْلِحَتِهَا mean (tropical:) The camels became fat, and of goodly appearance; (A, L, TA;) i. e. their fat became as though it were weapons with which they prevented their being slaughtered: (L, TA:) and the like has been mentioned before, [voce رُمْحٌ,] in art. رمح. (TA.) سَالِحٌ A man having, (K,) or having with him, (S,) a weapon, or weapons: (S, K:) an epithet [of the possessive kind, having no verb,] similar to تَامِرٌ and لَابِنٌ. (TA.) A2: And A she-camel that has voided excrement, [or thin excrement,] in consequence [of the eating] of herbs, or leguminous plants. (S, K.) أَسْلَحُ مِنْ حُبَارَى [More wont to mute than a bustard] (Meyd, A, Mgh) and مِنْ دَجَاجَةٍ [than a domestic hen]: the former mutes in the time of fear; and the latter, in the time of security: (Meyd:) a prov. (Meyd, Mgh.) إِسْلِيحٌ A certain plant, the pasturing upon which causes the milk (S, K) of the camels (S) to become abundant: (S, K:) or a certain kind of tree, or shrub, that has this effect: (L:) [see also إِسْلِيخٌ:] it was said to an Arab woman of the desert, “What is thy father's tree? ” and she answered, شَجَرَةُ أَبِى الإِسْلِيحْ رُغْوَةٌ وَصَرِيحٌ وَسَنَامٌ

إِطْرِيحْ [The tree of my father is the isleeh: froth upon the milk, and milk free from froth; and a long, or tall, hump: these are the consequences of pasturing upon it]: (S, * L:) or it is a certain herb, or leguminous plant, of those that are slender and soft (مِنْ أَحْرَارِ البُقُولِ), growing in the winter, that causes the camels to void سُلَاح [or thin excrement] when they eat much of it: or a certain herb (عُشْبَة), resembling the جِرْجِير [or rocket], growing upon tracts of sand such as are termed حُقُوف: or a certain kind of plant, growing conspicuously in plain, or soft, tracts, having a thin and delicate leaf, and a pericarp (سِنْفَة) stuffed with grains, or seeds, like those of the poppy; which is one of the plants of the rain of the صَيْف [here meaning spring (see زَمَنٌ)], and which causes the cattle to void سُلَاح: n. un. with ة: Aboo-Ziyád says that the places in which the اسليح grows are sands. (L.) مَسْلَحَةٌ A ثَغْر [or frontier of a hostile country]: (K:) or a place of arms or weapons, (Mgh,) like a ثَغْر and a مَرْقَب [which is an elevated place of observation], (S, Mgh, TA,) wherein are parties that watch the enemy, lest they should make an invasion at unawares, and , when they see them, inform their companions, in order that they may prepare themselves for them: (Nh, TA:) pl. مَسَالِحُ. (S, Mgh.) b2: Also, [in one of my copies of the S erroneously written مُسَلَّحَة,] A people, or party, having arms, or weapons; an armed people or party; (S, A, K, TA;) composing a numerous body, in a place of observation, with the keeping of which they are entrusted, at the frontier of an enemy's country; a single person of whom is termed ↓ مَسْلَحِىٌّ; (A, * L;) and مَسْلَحَةٌ [also] is thus applied to a single person in a saying of 'Omar: (Mgh:) they are thus called because of their having weapons, or because of their occupying the place called مَسْلَحَةٌ: (Nh:) or the مسلحة of the army are a party of capturers that go before the army, exploring for them the way, and searching as spies to learn news of the enemy, lest the enemy should make a sudden assault upon them; not suffering any one of the enemy to enter the territory of the Muslims, and warning the Muslims of the approach of an army. (ISh.) مَسْلَحِىٌّ: see the next preceding paragraph.

سعد

1 سَعِدَ, (S, A, Msb, K,) aor. ـَ (Msb, K;) and سُعِدَ; (S, A, Msb, K;) inf. n. of the former, (Msb,) or of the latter, (MA,) or of both, (TA,) سَعْدٌ, (MA, Msb, TA,) and of the former, (MA,) or of both, (TA,) سَعَادَةٌ, (MA, TA,) or this latter is a simple subst.; (Msb;) He (a man, S, A, Msb) was, or became, prosperous, fortunate, happy, or in a state of felicity; (S, MA, Msb, TA;) contr. of شَقِىَ; (S, * Msb, K *) with respect to religion and with respect to worldly things. (Msb.) You say, سَعِدْتُ بِهِ and سُعِدْتُ [I was, or became, prosperous, &c., by means of him, or it]. (A.) In the Kur xi. 110, Ks read سُعِدُوا [instead of the common reading سَعِدُوا]. (S.) [See also سَعَادَةٌ, below.] b2: And سَعَدَ يَوْمُنَا, aor. ـَ inf. n. سُعُودٌ (S, K) and سَعْدٌ, (K,) Our day was, or became, prosperous, fortunate, auspicious, or lucky; (S, K;) [contr. of نَحِسَ; and in like manner the verb is used in relation to a star or an asterism &c.; and] سُعِدَ, inf. n. سَعْدٌ, signifies [likewise] the contr. of نُحِسَ. (Mgh.) [See also سُعُودَةٌ, below.] b3: سَعَدَ المَآءُ فِىالأَرْضِ means The water came upon the land unsought; i. e., came flowing [naturally] upon the surface of the land, not requiring a machine to raise it for the purpose of irrigation. (TA, from a trad.) A2: See also 4, in three places.3 ساعدهُ, (A, L, Msb,) inf. n. مُسَاعَدَةٌ (S, L, Msb) and سِعَادٌ; (L;) and ↓ اسعدهُ, (K,) inf. n. إِسْعَادٌ; (S;) He aided, assisted, or helped, him; syn. of the former عَاوَنَهُ, (S, * L, Msb,) and of the latter أَعَانَهُ: (S, * K:) [like as is said of عَاوَنَهُ and أَعَانَهُ,] both signify the same: or مُسَاعَدَةٌ signifies the aiding, or assisting, or helping, in any manner or case; and is said to be from a man's putting his arm, or hand, upon the سَاعِد [or fore arm] of his companion when they walk together to accomplish some object of want, and aid each other to do a thing: [so that سَاعَدَهُ more properly signifies he aided him, being aided by him: but see سَاعِدٌ:] whereas ↓ إِسْعَادٌ signifies specially a woman's aiding, assisting, or helping, another to wail for a dead person: so says El-Khattábee: and this is what is meant in a trad. in which اسعاد is forbidden. (L.) One says, ساعدهُ عَلَيْهِ [He aided, assisted, or helped him against him, or it, or to do it]: and النَّائِحَةُ الثَّكْلَى ↓ أَسْعَدَتِ The wailing-woman assisted the woman bereft of her child to weep and wail. (A.) Accord. to Fr, [but this is questionable,] the primary signification of مُسَاعَدَةٌ and ↓ إِسْعَادٌ is A man's performing diligently the command and good pleasure of God. (L.) 4 اسعدهُ اللّٰهُ, [inf. n. إِسْعَادٌ,] God rendered him prosperous, fortunate, happy, or in a state of felicity; (S, Msb, K;) as also ↓ سَعَدَهُ, aor. ـَ (T, Msb, TA;) but the former is the more common. (Msb.) And اسعد اللّٰهُ جَدَّهُ, (A, L,) God made his good fortune to increase; as also ↓ سَعَدَ جَدَّهُ. (L.) And accord. to Az, اسعدهُ اللّٰهُ and ↓ سَعَدَهُ signify God aided, assisted, or helped, him; and accommodated, adapted, or disposed, him to the right course. (L, TA.) See also 3, in four places.5 تسعّد He sought after the plant called سَعْدَان. (K.) 10 استسعد بِهِ He deemed it, or reckoned it, fortunate, auspicious, or lucky. (K.) You say, استسعد بِرُؤْيَةِ فُلَانٍ He deemed, or reckoned, the sight of such a one fortunate, auspicious, or lucky. (S.) b2: He became fortunate by means of him, or it. (MA.) b3: He sought good fortune by means of him, or it. (MA.) b4: [And استسعدهُ He desired, or demanded, his aid or assistance: for] اِسْتِسْعَادٌ also signifies the desiring, or demanding, aid or assistance [of another]. (KL.) سَعْدٌ an inf. n. of سَعِدَ, (Msb,) or of سُعِدَ, (MA,) or of both: (TA:) and of سَعَدَ: (K, TA:) [and also used as a simple subst.:] see سَعَادَةٌ [with which it is syn.]: and see also سُعُودَةٌ [with which it is likewise syn.]; i. q. يُمْنٌ. (S, A.) b2: It is also an inf. n. used as an epithet, i. e. Prosperous, fortunate, auspicious, or lucky, applied to a day, and to a star or an asterism [&c.: so that it may be used alike as masc. and fem. and sing. and pl.: but it is also used as originally an epithet, forming its fem. with ة; and in this case it has for pl. of mult. سُعُودٌ and pl. of pauc.

أَسْعُدٌ]: you say يَوْمٌ سَعْدٌ, as well as يَوْمُ سَعْدٍ [in which it is used as a subst.]; and كَوْكَبٌ سَعْدٌ: and IJ mentions لَيْلَةٌ سَعْدَةٌ, in which سَعْدَةٌ is like جَعْدَةٌ as fem. of جَعْدٌ. (L.) b3: [Hence,] السَّعْدَانِ is an appellation of The two planets Venus and Mercury: like as [the contr.] النَّحْسَانِ is applied to Saturn and Mars. (Ibn-'Abbád, TA in art. نحس.) b4: And [hence, also,] سَعْدٌ is an appellation given to Each of ten asterisms, (S, L, K,) four of which are in the signs of Capricornus and Aquarius, (S, L,) and are Mansions of the Moon: pl. [of mult.] سُعُودٌ (S, L, K) and سُعُدٌ; but the former is the more known, and more agreeable with analogy; and pl. of pauc. أَسْعُدٌ: (L:) they are distinguished by the following names: — سَعْدُ الذَّابِحِ, (S, L, K,) [or سَعْدٌ الذَّابِحُ, see art. ذبح,] Two stars near together, one of which is called الذابح because with it is a small obscure star, almost close to it, and it seems as though the former were about to slaughter it; and الذابح is a little brighter that it; (Ibn-Kunáseh;) they are the two stars α and β] which are in one of the horns of Capricornus; so called because of the small adjacent star, which is said to be the sheep (شاة) of الذابح, which he is about to slaughter; the Twenty-second Mansion of the Moon: (Kzw:) [see also art. ذبح:] b5: سَعْدُ بُلَعَ (S, L, K) Two obscure stars, lying obliquely, of which Aboo-Yahyà says, the Arabs assert that they rose [at dawn] when God said, يَا أَرْضُ ابْلَعِى مَآءَكِ [Kur xi. 46]; and said to be thus called because one of them seems as though about to swallow the other, on account of its nearness to it: (Ibn-Kunáseh:) or three stars [app. ε and μ with the star of the same magnitude next to them on the north] on [or rather near] the left hand of Aquarius; [the Twenty-third Mansion of the Moon:] (Kzw, descr. of Aquarius:) [See also art. بلع:] b6: سَعْدُ السُّعُودِ (S, L, K) Two stars, the most approved of the سُعُود, and therefore thus named, resembling سعد الذابح [app. a mistake for سَعْدُ البَارِعِ, or some other سعد, not of the Mansions of the Moon,] in the time of their [auroral] rising; (Ibn-Kunáseh;) the star β] which is on the left shoulder-joint of Aquarius, together with the star δ] in the tail of Capricornus; [the Twentyfourth Mansion of the Moon:] (Kzw, descr. of Aquarius:) or a certain solitary bright star: (S:) b7: سَعْدُ الأَخْبِيَةِ (S, L, K) [also called الأَخْبِيَةُ and الخِبَآءُ (see خِبَآءٌ in art. خبى)] Three stars, not in the track of the other سُعُود, but declining from it [a little], in, or respecting, which there is a discordance; they are neither very obscure nor very bright; and are thus called because, when they rise [aurorally], the venomous or noxious reptiles of the earth, such as scorpions and serpents, come forth from their holes; (Ibn-Kuná- seh;) [and this observation is just; for this asterism, about the commencement of the era of the Flight, rose aurorally, in Central Arabia, on the 24th of February, O. S., after the end of the cold season: see مَنَازِلُ القَمَرِ, in art. نزل:] or it consists of three stars, like the three stones upon which the cooking-pot is placed, with a fourth below one of them; (S;) the star [g] that is on the right arm, together with the three stars ζ, η, and π,] on the right hand of Aquarius: so called because, when it rises [aurorally], the venomous or noxious reptiles that have hidden themselves beneath the ground by reason of the cold appear: (Kzw, descr. of Aquarius; [in some copies, incorrectly, for “ that have hidden themselves,” &c., “ hide themselves beneath the ground by reason of the cold: ”]) it is said that the سعد is one star, the brightest of four, the other three of which are obscure; and it is [correctly] said to be called thus because, when it rises [aurorally], the venomous or noxious reptiles that are hidden beneath the ground come forth: it is the Twenty-fifth Mansion of the Moon: (Kzw, descr. of the Mansions of the Moon:) b8: the following are the other سعود, which are not Mansions of the Moon: (S, L, K:) b9: سَعْدُ نَاشِرَةَ (S, L, K) [Two stars, situate, accord. to Ideler, as is said in Freytag's Lex., in the tail of Capricornus]: b10: سَعْدُ المَلِكِ (S, L, K) The two stars [a and o?] on the right shoulder of Aquarius: (Kzw:) b11: سَعْدُ البِهَامِ (S, L, K) The two stars ε and θ?] on the head of Pegasus: (Kzw: [but ii. the copies of his work the name is written سَعْدُ البَهَائِمِ:]) b12: سَعْدُ الهُمَامِ (S, L, K) The two stars ζ and 31 ?] on the neck of Pegasus: (Kzw:) سَعْدُ البَارِعِ (S, L, K) The two stars near together μ and and λ?] in the breast of Pegasus: (Kzw:) b13: سَعْدُ مَطَرٍ (S, L, K) The two stars η and ο ?] on the right [or left ?] knee of Pegasus: (Kzw: but there called سَعْدُ المَطَرِ:) b14: each سعد of these six consists of two stars: between every two stars, as viewed by the eye, is [said to be] a distance of a cubit, (ذِرَاع,) (S, L,) or about a cubit; (K;) [but this is not correct;] and they are disposed in regular order. (S, L.) b15: It is also the name of A certain object of idolatrous worship that belonged to the sons of Milkán (S, K) the son of Kináneh, (S,) in a place on the shore of the sea, adjacent to Juddeh. (TA.) A poet says, وَهَلْ سَعْدُ إِلَّا صَخْرَةٌ بِتَنُوفَةٍ

مِنَ الأَرْضِ لَا تَدْعُو لِغَىٍّ وَلَا رُشْدِ [And is Saad aught but a mass of rock in a desert tract of the earth, not inviting to error nor to a right course?]. (S, TA.) Hudheyl is said to have worshipped it in the Time of Ignorance. (TA.) b16: بِنْتُ سَعْدٍ is metonymically used as meaning (tropical:) The virginity, or hymen, of a girl or woman. (TA.) b17: ↓ أَسَعْدٌ أَمْ سُعَيْدٌ, meaning (tropical:) Is it a thing liked or a thing disliked? (S, A, K,) is a prov., (S, A,) which [is said to have] originated from the fact that Saad and So'eyd, [the latter name erroneously written in some copies of the S and K سَعِيد,] the two sons of Dabbeh the son of Udd, went forth (S, K, TA) to seek some camels belonging to them, (TA,) and Saad returned, but So'eyd was lost, and his name became regarded as unlucky: (S, K, TA:) Dabbeh used to say this when he saw a dark object in the night: and hence it is said in allusion to care for one's relation; and in inquiring whether a good or an evil event have happened. (TA.) [The saying may also be rendered, Is it a fortunate thing or a little fortunate thing?] b18: سَعْدَيْكَ, in the saying لَبَّيْكَ وَسَعْدَيْكَ, signifies Aiding Thee after aiding [i. e. time after time]; syn. إِسْعَادًا لَكَ بَعْدَ إِسْعَادٍ: (ISk, T, S, L, K:) or aiding Thee and then aiding: (Ahmad Ibn-Yahyà, L:) or aiding thy cause after aiding [i. e. time after time]: (T, L:) and hence it is in the dual number: (IAth, L:) El-Jarmee says that it has no sing.; and Fr says the same of it, and also of لَبَّيْكَ: it is in the accus. case as an inf. n. governed by a verb understood. (L.) It occurs in the form of words preceding the recitation of the Opening Chapter of the Kur-án in prayer, لَبَّيْكَ وَسَعْدَيْكَ وَالخَيْرُ بَيْنَ يَدَيْكَ وَالسَّرُّ لَيْسَ إِلَيْكَ [meaning I wait intent upon thy service, or upon obedience to Thee, time after time, and upon aiding thy cause time after time; and good is before Thee, and evil is not imputable to Thee]. (L, TA.) A2: Also The third part of the لَبِنَة [or gore] (K, TA) of a shirt: (TA:) [the dim.] ↓ سُعَيْدٌ signifies the fourth part thereof. (K, TA.) سُعْدٌ and ↓ سُعَادَى A certain kind of perfume, (S, K,) well known: (K:) or the former is pl. of ↓ سُعْدَةٌ, [or rather a coll. gen. n. of which سُعْدَةٌ is the n. un.,] and this last is [the name of] a certain kind of sweet-smelling root; it is a rhizoma (أَرُومَة), round, black, hard, like a knot; which forms an ingredient in perfumes and medicines: (AHn:) and ↓ سُعَادَى is the name of its plant; (Lth, AHn;) and its pl. is سُعَادَيَاتٌ: (AHn:) or the سُعْد is a certain plant having a root (أَصْل) beneath the ground, black, and of sweet odour: and the ↓ سُعَادَى is another plant: (Az:) [in the present day, the former of these two names (سُعْد) is applied to a species of cyperus: a species thereof is termed by Forskål (in his Flora Aegypt. Arab, pp. lx. and 14,) cyperus complanatus; and he writes its Arabic name “ sæad ” and “ sææd: ”] it has a wonderful efficacy applied to ulcers, or sores, that heal with difficulty. (K.) سُعُدٌ A certain sort of dates. (K, TA.) سُعْدَةٌ: see سُعْدٌ [of which it is the n. un.].

دُرُوعٌ سَعْدِيَّةٌ Coats of mail of the fabric of a town called السَّعْدُ. (TA.) سَعْدَانٌ, in which the ن is an augmentative letter, because there is not in the language any word of the measure فَعْلَالٌ except خَزْعَالٌ and قَهْقَارٌ unless it is of the reduplicative class, (S,) A certain plant, (S, K,) growing in the plain, or soft, tracts, (TA,) one of the best kinds of the pastures of camels, (S, K,) as long as it continues fresh; (TA;) having [a head of] prickles, (T, S, K,) called حَسَكَةُ السَّعْدَانِ, (T, S,) to which the nipple [or the areola] of a woman's breast is likened: (S, K: [see سَعْدَانَةٌ, below:]) the Arabs say that the camels that yield the sweetest milk are those that eat this plant: (TA:) and they fatten upon it: (Az, TA:) it is of the kind of plants called أَحْرَار [pl. of حُرٌّ, meaning slender, and succulent or soft or sweet], dust-coloured, and sweet, and eaten by everything that is not large, [as well as by camels,] and it is one of the most wholesome kinds of pasture: (AHn, TA:) it is a herb, or leguminous plant, having a round fruit with a prickly face, which, when it dries, falls upon the ground on its back, and when a person walking treads upon it, the prickles wound his foot: it is one of the best of their pastures in the days of the رِبيع, and sweetens the milk of the camels that feed upon it; for it is sweet as long as it continues fresh; and in this state men such it and eat it: (Az, L:) the n. un. is with ة. (TA.) Hence the prov., مَرْعًى وَلَا كَالسَّعْدَانِ [Pasture, but not like the سعدان]: (S, K:) said of a thing possessing excellence, but surpassed in excellence by another thing; or of a thing that excels other things of the like kind. (TA.) b2: Also The prickles of the palm-tree. (AHn, TA.) سُعْدَانَ, like سُبْحَانَ, is a name for الإِسْعَاد [inf. n. of 4, and, like سبحان, invariable, being put in the accus. case in the manner of an inf. n.]: one says, سُبْحَانَهُ وَسُعْدَانَهُ, meaning أُسَبِّحُهُ وَأُطِيعُهُ [i. e. I declare, or celebrate, or extol, his (i. e. God's) remoteness, or freedom, from every imperfection, or impurity, &c., (see art. سبح,) and I render Him obedience, or aid his cause]. (K, TA.) سَعْدَانَةٌ n. un. of سَعْدَانٌ. (TA.) b2: سَعْدَانَةُ الثَّنْدُوَةِ The nipple of a woman's breast; as being likened to the [head of] prickles of the plant called سَعْدَان, as mentioned above: (S, K:) or سَعْدَانَةُ الثَّدْىِ, i. e. the blackness [or areola] around the nipple: (A:) or the part surrounding the ثَدْى [here meaning nipple], like the whirl of a spindle. (TA.) b3: [Hence likewise,] سَعْدَانَةٌ signifies also The knot of the شِسْع [or appertenance that passes between two of the toes and through the sole] of the sandal, (S, A, K,) beneath, (A, K,) next the ground; (S;) also called رُغْبَانَةٌ. (K in art. رغب.) b4: And The knot beneath the scale of a balance: (K, * TA:) the knots beneath the scale of a balance (S, A) are called its سَعْدَانَات. (A.) b5: And the pl., سَعْدَانَاتٌ, Things in the lower parts of the [tendons, or sinews, called] عُجَايَة, resembling nails (أَظْفَار). (S, K.) b6: Also the sing., The callous protuberance upon the breast of the camel, (S, A, K,) upon which he rests when he lies down: (A, TA:) so called because of its roundness. (TA.) b7: and The anus: (K:) or the sphincter thereof. (TA.) b8: And The part of the vulva of a mare where the veretrum enters. (TA.) A2: Also A pigeon: or السَّعْدَانَةُ is the name of a certain pigeon. (K, *, TA.) سَعِيدٌ, applied to a man, (S, Msb,) Prosperous, fortunate, happy, or in a state of felicity; (T, S, A, Msb, K;) with respect to religion and with respect to worldly things; (Msb;) as also ↓ مَسْعُودٌ: (A, * K:) or the latter signifies, (T, S, Msb,) or signifies also, (K,) and so may the former signify, (T, TA,) rendered prosperous, fortunate, happy, or in a state of felicity, by God; (T, S, Msb, K;) irregularly derived from أَسْعَدَهُ, (S, * K * MF,) or regularly from سَعَدَهُ: (T, Msb:) one should not say مُسْعَدٌ: (S, K:) fem. of the former [and latter] with ة: (TA:) pl. of the former سُعَدَآءُ, (A, Msb, TA,) and, accord. to Lh, سَعِيدُونَ and أَسَاعِدُ; but ISd says, I know not whether he mean [of] the [proper] name or of the epithet; but أَسَاعِدُ as pl. of سَعِيدٌ is anomalous: (TA:) the pl. of ↓ مَسْعُودٌ is [مَسْعُودُونَ and] مَسَاعِيدُ. (A, TA.) A2: Also A نَهْر [i. e. river, or rivulet, or canal of running water,] (K, TA) that irrigates the land in the parts adjacent to it, when it is appropriated thereto: or a small نَهْر: the نَهْر for irrigation of a tract of seed-produce: pl. سُعُدٌ. (TA.) سُعَيْدٌ: see سَعْدٌ, [of which it is the dim.,] in the last quarter of the paragraph, in two places.

سَعَادَةٌ an inf. n. of سَعِدَ (MA, TA) and of سُعِدَ, (TA,) or a simple subst., (Msb,) Prosperity, good fortune, happiness, or felicity, of a man; (S, Msb, K;) contr. of شَقَاوَةٌ; (S, Msb, * K;) with respect to religion and with respect to worldly things: (Msb:) [and so ↓ سَعْدٌ used as a simple subst.:] it is of two kinds; أُخْرَاوِيَّةٌ [relation to the world to come] and دُنْيَاوِيَّةٌ [relating to the present world]: and the latter is of three kinds; نَفْسِيَّةٌ [relating to the soul] and بَدَنِيَّةٌ [relating to the body] and خَارِجِيَّةٌ [relating to external circumstances]. (Er-Rághib, TA in art. شقو.) [See also what next follows.]

سُعُودَةٌ Prosperousness, fortunateness, auspiciousness, or luckiness, (S, L,) of a day, and of a star or an asterism [&c.]; (L;) [as also ↓ سَعْدٌ used as a simple subst.;] contr. of نُحُوسَةٌ. (S, L.) السَّعِيدَةُ A temple to which the Arabs (K, TA) of the tribe of Rabeea (TA) used to perform pilgrimage, (K, TA,) at [Mount] Ohod, in the Time of Ignorance. (TA.) سُعَادَى: see سُعْدٌ, in three places.

سَعِيدِيَّةٌ A sort of garments of the kind called بُرُود, of the fabric of El-Yemen: (S, K:) app. so called in relation to the mountains of BenooSa'eed. (TA.) b2: And حُلَّةٌ سَعِيدِيَّةٌ [A certain kind of dress]: so called in relation to Sa'eed Ibn-El-'Ás, whom, when a boy, or young man, the Prophet clad with a حُلَّة, the kind of which was thence thus named. (Har. p. 596.) سَاعِدٌ The fore arm (ذِرَاع) of a man; (K;) the part of the arm from the wrist to the elbow; (T, L;) or from elbow to the hand: (Mgh, Msb:) so called because it aids the hand in seizing a thing (T, Msb) or taking it (T) and in work: (Msb:) or it signifies, (S,) or signifies also, (Msb,) the upper arm, or upper half of the arm, from the elbow to the shoulder-blade, syn. عَضُدٌ, [q. v.,] (S, Msb,) of a man: (S:) [and in like manner, of a beast, both the fore shank and the arm:] in some one or more of the dialects, the upper of the زَنْدَانِ [which may mean either the upper arm or the radius]; the ذِرَاع being the lower of them [which may mean either the “ fore arm ” or the “ ulna ”]: (L, TA:) of the masc. gender: (Msb:) pl. سَوَاعِدُ. (T, Mgh, Msb, TA.) One says, شَدَّ اللّٰهُ عَلَى سَاعِدِكَ and سَوَاعِدِكُمْ [May God strengthen thy fore arm and aid thee, and your fore arms and aid you]. (A, TA.) b2: and hence, [A kind of armlet;] a thing that is worn upon the fore arm, of iron or brass or gold. (Mgh.) b3: [Hence also,] سَاعِدَا الطَّائِرِ (assumed tropical:) The two wings of the bird. (S, K.) b4: And السَّوَاعِدُ (tropical:) The anterior, or primary, feathers of the wing: so in the phrase, طَائِرٌ شَدِيدُ السَّوَاعِدِ (tropical:) [A bird strong in the anterior, or primary, feathers of the wing]. (A, TA.) b5: Also the sing., (assumed tropical:) A chief, upon whom people rely. (TA.) b6: And the pl., سَوَاعِدُ, (tropical:) The channels in which water runs to a river or small river (نَهْر), (S, A, K,) or to a sea or large river (بَحْر); (AA, S, K;) the sing. said by AA to be سَاعِدٌ, without ة: or this latter signifies a channel in which water runs to a valley, and to a sea or large river (بَحْر): or the channel in which a large river (بَحْر) runs to small rivers (أَنْهَار). (L.) And (tropical:) The places from which issues the water of a well: the channels of the springs thereof. (L.) b7: Also (assumed tropical:) The medullary cavities; the ducts through which runs the marrow in a bone. (S, K.) b8: And (tropical:) The ducts (AA, A, TA) in the udder (A, TA) from which the milk comes (AA, A, TA) to the orifice of the teat; as being likened to the سواعد of the بَحْر: (AA, TA:) the قَصَب of the udder: (As, TA:) or سَاعِدٌ signifies the orifice of a she-camel's teat, from which the milk issues: and سَاعِدُ الدَّرِّ, a duct by which the milk descends to the she-camel's udder: and in like manner سَاعِدٌ signifies a duct that conveys the milk to a woman's breast or nipple. (TA.) b9: أَمْرٌ ذُو سَوَاعِدَ means (tropical:) An affair having several modes, or manners, [in which it may be per-formed,] and several ways of egress therefrom. (A, TA.) سَاعِدَةٌ The bone of the shank. (TA.) b2: and A piece of wood, (K, TA,) set up, (TA,) that holds the pulley. (K, TA.) A2: سَاعِدَةُ is a name of The lion: (S, K:) imperfectly decl., like أُسَامَةُ. (TA.) أَسْعَدُ [More, and most, prosperous or fortunate or happy; an epithet applied to a man:] masc. of سُعْدَى: (S, K:) but IJ says that سُعْدَى as an epithet has not been heard. (TA.) A2: Also A [cracking of the skin, such as is termed] شُقَاق, resembling mange, or scab, that happens to a camel, and in consequence of which he becomes decrepit, (K, TA,) and weak. (TA.) مَسْعُودٌ: see سَعِيدٌ, in two places.

سور

1 سَارَ, aor. ـُ (S, M, K,) inf. سُؤُورٌ, (S,) or سَوْرٌ, (M,) or both, (K,) or سَوْرَةٌ, (Mgh,) [but this last is an inf. n. of un.,] He leaped or sprang, (S, M, A, Mgh, K,) إِلَيْهِ to, or towards, him, (S, M, K,) and عَلَيْهِ upon him. (A.) b2: He leaped, or sprang, [or committed an assault, upon another,] like as he does who behaves in an annoying manner towards his cup-companion in his intoxication. (TA. [See also 3.]) b3: [Hence,] سَارَ الشَّرَابُ فِى رَأْسِهِ, (S, M, A, K,) inf. n. سَوْرٌ and سُؤُورٌ (M, K) and سُوُورٌ, agreeably with the root, (M,) and سُوَارٌ, (TA,) (tropical:) [The wine assaulted, or rushed into, his head]: (A:) [or] the wine circulated in his head, and rose into it: (M, K:) or سَارَ الشَّرَابُ, inf. n. سَوْرٌ and سَوْرَةٌ, the wine had an overpowering influence upon the head: (Msb:) and سَارَتْ فِيهِ حُمَيَّا الكَأْسِ the force or overpowering influence, (سَوْرَة,) [or fumes,] of the cup of wine mounted, or rose, to his head, or into his head. (TA in art. حمى.) b4: And سار, aor. as above, (assumed tropical:) He was angry. (Msb.) b5: سار, aor. as above, inf. n. سَوْرٌ, also signifies He (a man) rose, or became elevated. (M.) سُرْتُ إِلَيْهِ فِى أَعَالِى السُّورِ means I rose to him [upon the upper, or uppermost, parts of the wall of the city or town &c.]. (TA.) b6: And one says to a man, سُرْسُرْ [Rise thou, rise thou, to eminence,] in enjoining aspiration to the means of acquiring eminence, or nobility: (IAar, K, * TA:) from سُرْتُ الحَائِطَ, meaning I ascended, or mounted, upon the wall. (TA.) b7: See also 5, in two places.

A2: سُورَبِهِ: see 2 in art. سير.2 سَوَّرَ [سوّر, inf. n. تَسْوِيرٌ, He walled a city or town &c. (See 2 in art. خفر.)] b2: See also 5.

A2: and سَوَّرْتُهُ, [inf. n. as above, (see an ex. voce دَهْقَنَ,)] I put upon him [or decked him with] the سِوَار [or bracelets; or I decked him with bracelets]. (S.) 3 مُسَاوَرَةٌ signifies The leaping, or springing, of two antagonists, each upon the other, or their assaulting, or assailing, each other, in mutual fight. (Har p. 329.) b2: And ساورهُ, (S, M, K,) inf. n. مُسَاوَرَةٌ and سِوَارٌ, (M, K,) He leaped, or sprang, upon him; he assaulted, or assailed, him; syn. وَاثَبَهُ. (S, M, K.) You say, الحَيَّةُ تُسَاوِرُ الرَّاكِبَ [The serpent springs upon, or assaults, the rider]. (A.) And it is said in a trad. of 'Omar, فَكِدْتُ أُسَاوِرُهُ فِى الصَّلَاةِ, meaning And I was near to leaping upon him, or assaulting him, and fighting him, during prayer. (TA.) [See also 1.] You say also, سَاوَرَتْنِى الهُمُومُ (tropical:) [Anxieties assaulted, or assailed, me]. (A.) b3: Also i. q. أَخَذَ بِرَأْسِهِ [which, as it is mentioned immediately after سَوَّارٌ in the last of the senses assigned to that word below, is app. said of speech, or language, meaning (assumed tropical:) It had an overpowering influence upon his head]. (M, K.) 5 تسوّرهُ He ascended, or mounted, upon it; (namely, a wall;) as also ↓ سَارَهُ, inf. n. سَوْرٌ: (TA:) he climbed, ascended, or scaled, it, (namely, a wall,) like a thief; (IAar, S, * M, A, * K, * TA;) as also تسوّر عَلَيْهِ; (M;) and ↓ سَارَهُ, inf. n. as above: (K:) and he climbed, or ascended, and took, it; as also تسوّر عليه, and ↓ سوّرهُ: (TA: [this last from a trad., in which, however, the verb is, in my opinion, probably mistranscribed:]) he climbed, or ascended, its سُور [or wall]. (Bd in xxxviii. 20.) A2: And تسوّر He put on himself [or decked himself with] the سِوَار [or bracelet; or he decked himself with bracelets]. (S.) 6 تَساوُرٌ signifies The leaping, or springing, one with [or upon] another. (KL. [See also 3.]) b2: And تَسَاوَرْتُ لَهَا means رَفَعْتُ لَهَا شَخْصِى [I raised, or elevated, my person to her, or it, or them; or stretched myself up &c.; like تَطَاوَلْتُ]. (TA.) 8 اِسْتَارَ: see اِسْتَرَى in art. سرو, from which it is formed by transposition.

سُورٌ The wall of a city [or town &c.]: (S, M, A, Msb, K:) [properly] masc.; but Ibn-Jurmooz, in a verse, makes it fem., because it is a part of the مَدِينَة: (M:) pl. أَسْوَارٌ (S, M, Msb, K) and سِيرَانٌ. (S, K.) b2: And The upper, or uppermost, part of the head; occurring in a trad., as some relate it; or, accord. to others, it is ↓ سُورَة; or شُؤُون, which is said by some of the later authors to be the reading commonly known. (TA.) A2: See also سُورَةٌ, in three places.

A3: And see سِوَارٌ.

A4: Also An entertainment of a guest or guests; (K;) a repast to which people are invited: (Abu-l-'Abbás, TA:) a Pers\. word, honoured by the Prophet; (K;) i. e. by his saying to his companions, as is related in a trad., قُومُوا فَقَدْ صَنَعَ جَابِرٌ سُورًا [Arise ye, for Jábir has made an entertainment, or a repast]. Abu-l-'Abbás, TA.) A5: [It is also the name of A species of fig, called by Forskål (Flora Aegypt. Arab., pp. cxxiv. and 180,) ficus sur, (not “ mimosa sur,” as in Freytag's Lex.,) observed by him at Jubleh, in El-Yemen.]

سَوْرَةٌ A leap, or spring. (TA.) b2: (assumed tropical:) The assault of wine upon the head; or its rush into the head: and in like manner, the assault, or rush, of venom, such as that of the scorpion: (S:) or the force, or strength, of wine &c.; (M, K, Msb, and MF voce حَدٌّ;) as also ↓ سُوَارٌ; (M, K;) and in like manner, of hunger: (Msb:) the overpowering influence of wine upon the head: (Msb:) or ↓ سُوَارٌ signifies the creeping of wine in the head: and سَوْرَةٌ is said to signify the assault, or force, or intoxicating operation, or overpowering influence upon the head, (حُمَيَّا,) produced by the creeping of wine, in, or through, the drinker: and in like manner, فَرَحٍ ↓ سُوَارُ means (assumed tropical:) a motion of joy like the creeping of wine in the head. (TA.) b3: [(assumed tropical:) A paroxysm of fever. b4: (assumed tropical:) An ebullition, a fierceness, or an impetuousness, of anger; as when] one says إِنَّ لِغَضَبِهِ لَسَوْرَةً (assumed tropical:) [Verily his anger has an ebullition, a fierceness, or an impetuousness]: (S:) [(tropical:) an outburst, or outbreak, of anger: and] (assumed tropical:) anger itself: [or (assumed tropical:) a fit of anger, or irritation:] pl. سَوْرَاتٌ. (Msb.) b5: [(assumed tropical:) The flush, or impetuosity, of youth: see حُمَيَّا.] b6: Impetuousness in war. (A.) [It is said in the TA that فُلَانٌ ذُوسَوْرَةٍ فِى الحَرْبِ meansذُو نَظَرٍ شَدِيدٍ, i. e. Such a one has strong inspection in war: but I think that نَظَرٍ is here a mistranscription for سَطْوٍ, i. e. impetuousness.] b7: Violence, force, or oppression, and tyranny, of a Sultán: (S, K:) and might, or valour, (Msb, TA,) of a Sultán. (TA.) b8: (assumed tropical:) Vehemence, or intenseness, of cold: (K:) or vehement, or intense, cold. (M.) You say, أَخَذَتْهُ السَّوْرَةُ (assumed tropical:) Intense cold seized him. (TA.) b9: See also سُورَةٌ.

سُورَةٌ (tropical:) Eminence, or nobility: (S, A, K:) rank or station: (S, M, A, K:) or high, or exalted, rank or station: (Ibn-Es-Seed:) excellence: (A:) pl. سُوَرٌ and ↓ سُورٌ: [the latter of which is an anomalous pl.; or a coll. gen. n. of which سُورَةٌ is the n. of un., as in another sense mentioned below:] (M:) and سُورَةٌ, (M,) or ↓ سَوْرَةٌ, (K,) a mark, or sign, of glory, honour, dignity, or nobility; and height thereof. (M, K.) You say, لَهُ سُورَةٌ فِى المَجْدِ (tropical:) He has eminence in glory. (A.) And لَهُ سُورَةٌ عَلَيْكَ (tropical:) He has superiority, and rank or station, over, or above, thee; he is of higher rank or dignity than thou. (A.) and سُوَرُ الإِبِلِ, (M,) [in the A سُوَرٌ مِنَ الإِبِلِ,] or ↓ سُوْرُ الإِبِلِ, (K,) means (assumed tropical:) The excellent ones of camels: (M, K:) sing. سُورَةٌ, which, accord. to some, signifies hardy and strong. (M.) b2: سُورَةٌ also signifies What is goodly and tall, of structures. (M, K.) b3: And The extremity (حَدّ) of anything. (IAar, TA.) b4: See also سُورٌ. b5: Also A row of stones or bricks of a wall: (L, K: in the L, عَرَقٌ مِنْ أَعْرَاقِ الحَائِطِ: in the K, عَرَقٌ من عُرُوقِ الحائط, or, as in the CK, عِرْقٌ الخ:) any degree (مَنْزِلَة) of a structure: (S:) pl. ↓ سُورٌ, (S, K,) [or this is a coll. gen. n.,] like as بُسْرٌ is of بُسْرَةٌ, (S,) and سُوَرٌ. (K.) b6: Hence its application in relation to the Kur-án, [to signify A chapter thereof,] because each of what are thus called forms one degree, or step, (S, M, * K,) distinct from another, (S, K,) or [leading] to another: (M:) or from the same word signifying “ eminence: ” (IAar:) or as being likened to the wall of a city: (B:) some pronounce it with hemz; (see art. سأر;) but it is more common without: (TA:) pl. سُوَرٌ, (S, Msb,) and سُورَاتٌ and سُوَرَاتٌ are also allowable. (S.) b7: A sign, or token. (IAar, M, K.) You say, بَيْنَهُمَا سُورَةٌ Between them two is a sign, or token. (IAar, M.) سُوَارٌ: see سَوْرَةٌ, in three places: A2: and see what here follows.

سِوَارٌ (S, M, Msb, K) and ↓ سُوَارٌ (M, Msb, K) and ↓ إِسْوَارٌ (S, MF, and others) and ↓ أُسْوَارٌ (M, K) A woman's bracelet, (S, * M, Msb, * K,) syn. قُلْبٌ, (M, K, [in the CK, erroneously, قَلْب,]) of silver or of gold; (Zj;) [and a man's bracelet also: see 2 and 5, and see also مُسَوَّرٌ:] all arabicized, from the Pers\. دستوار [دَسْتْوَارْ or دَسْتَوَارْ or دَسْتُوَارْ]: (B, TA:) pl. [of pauc.] of سِوَارٌ, (S, M, Msb,) and of سُوَارٌ, (M,) أَسْوِرَةٌ, (S, M, Msb, K,) and (pl. pl., M) أَسَاوِرُ, (S, M, K,) accord. to Aboo-'Amr Ibn-El-'Alà pl. of إِسْوَارٌ, (S,) and أَسَاوِرَةٌ, (S, Msb, K,) also pl. of إِسْوَارٌ or أُسْوَارٌ, (M, TA,) or of أَسْوَرَةٌ, or perhaps of أَسَاوِرُ; (S;) and (pl. of mult., M) ↓ سُورٌ, (M, Msb, K,) originally سُوُرٌ, like كُتُبٌ pl. of كِتَابٌ, (Msb,) and سُؤُورٌ, (K, [in a copy of the M سُوُرٌ,]) said by Sb to be used by poetic license. (M, TA.) سَوَّارٌ is an epithet applied to a dog [as meaning Wont to spring or leap or assault]. (A.) b2: and it signifies The lion; (TS, K;) because of his leaping, or springing; (TA;) as also ↓ مُسَاوِرٌ. (TS, TA.) b3: Also One who is wont to leap or spring upon another, or to assault him; (S;) who behaves in an annoying manner towards his cupcompanion in his intoxication; (S, A, Mgh;) who assaults [or insults] his cup-companion when he drinks. (TA.) b4: (assumed tropical:) One into whose head wine quickly rises: (M, K:) as though it were he himself that rose. (M.) b5: And (assumed tropical:) Speech, or language, that has an overpowering influence upon the head (الَّذِى يَأْخُذُ بِالرَّأْسِ). (M, K.) سُوَّارَى Height: so expl. by Th as used in the saying, كَمَا تُحِبُّ فرَخَهَا الحُبَارَى أُحِبُّهُ جُبًّا لَهُ سُوَّارَى

[I love him with a love that has height (i. e. rising to a high degree), like as the bustard loves her young one]: meaning that the bustard is stupid, and, when she loves her young one, is excessive in stupidity. (M.) أُسْوَارٌ: see the next paragraph: A2: and see also سِوَارٌ.

إِسْوَارٌ (S, M, Msb, K) and ↓ أُسْوَارٌ (S, M, K) The leader of the Persians; (M, A, Msb, K;) like the أَمِير among the Arabs: (Msb:) or their greatest king: arabicized [from the Pers\. سُوَارْ]: (TA: [but said in the A to be tropical:]) or a horseman of the Persians, (A 'Obeyd, S, TA,) who fights: (A 'Obeyd, TA:) or one who is firm on the back of his horse: (K:) or one who excels in sitting firmly on the back of his horse: (M:) or (so in the M, but in the A and K “ and ”) one who is skilful in shooting arrows: (M, A, K:) pl. أًَسَاوِرَةٌ (S, M, A, Msb, K) and أَسَاوِرُ; (M, K;) in the former of which the ة is to compensate for the ى of the original form, which is أَسَاوِيرُ. (S.) b2: See also الخَضَارِمَةُ.

A2: And see سِوَارٌ.

مِسْوَرٌ A leathern pillow, upon which one leans, or reclines; as also ↓ مِسْوَرَةٌ: (M, K:) pl. مَسَاوِرُ. (TA.) مِسْوَرَةٌ: see what next precedes.

مُسَوَّرٌ [Decked with a bracelet or bracelets. and hence,] (tropical:) Made a king [or chief]. (A, TA. [See دَهْقَنَ.]) b2: And The place of the bracelet; (M, K;) like as مُخَدَّمٌ signifies the “ place of the خَدَمَة. ” (M.) مُسَاوِرٌ: see سَوَّارٌ.