عمل

1 عَمِلَ, aor. ـَ inf. n. عَمَلٌ, (S, O, Msb, K,) He worked, or wrought; laboured; served, or did service: he did, acted, or performed: (K, TA:) [generally, he did, &c., with a sort of difficulty, or with intention; but sometimes said of an inanimate thing: (see عَمَلٌ, below:)] he did, or he made, wrought, manufactured, or constructed, a thing. (Msb. [See, again, عَمَلٌ, below.]) Accord. to Az, عَمِلَ is the only trans. verb of its measure having the inf. n. of the measure فَعَلٌ, except هَبِلَت, said of a mother, inf. n. هَبَلٌ; other similar verbs having the inf. n. of the measure فَعْلٌ; as سَرِطْتُ اللُّقْمَةَ, inf. n. سَرْطٌ; and بَلِعْتُهُ, inf. n. بَلْعٌ. (TA. [But see arts. سرط and بلع; with respect to the former of which I must here state that, since it was printed, I have found an authority for سَرْطٌ as inf. n. of سَرِطَ in a copy of the S; though in the K it is said to be مُحَرَّكَة, and accord. to the Msb it is like تَعَبٌ.]) You say, عَمِلْتُ عَلَى الصَّدَقَةِ I officiated in the collecting of the poor-rate. (Msb.) [And عَمِلَ بِمَا فِى كِتَابِ اللّٰهِ He did according to what is enjoined in the Book of God.] and عَمِلَ فِى هَلَاكِهِ [He laboured to destroy him, or to kill him]. (K in art. شيط.) [And عَمِلَ فِيهِ It acted upon him, or it: and, said of a sword &c., it had effect, or made an impression, upon him, or it.] b2: [Hence,] عَمِلَ فِيهِ signifies [also (assumed tropical:) It governed it syntactically; or caused it to be مَرْفُوع or مَنْصُوب or مَجْرُور &c.; i. e.] it produced in it a certain species of syntactical desinence. (K.) b3: And عَمِلَ البَرْقُ The lightning was continual. (K.) And عَمِلَتْ بِأُذُنَيْهَا, said of a she-camel, (K,) and also, in a trad., of [the beast]

البُرَاق, (O, * TA,) She went quickly, or swiftly; (O, K, TA;) because she that does thus puts her ears in motion by reason of the vehemence of the pace. (TA.) And عَمِلَت [alone] said of a she-camel, signifies [the same: or] She was, or became, brisk, light, active, or quick. (K.) b4: and [hence, app.,] لَمْ أَرَ النَّفَقَةَ تَعْمَلُ كَمَا تَعْمَلُ بِمَكَّةَ, a saying mentioned by Lh, is expl. by ISd as meaning تَنْفَقُ [i. e. I have not seen the money that that one expends pass away as it passes away in Mekkeh]. (TA.) 2 عَمَّلْتُ فُلَانًا عَلَى البَصْرَةِ, (S, O,) or عَلَى البَلَدِ, (Msb,) inf. n. تَعْمِيلٌ, (S, O,) I made, or appointed, such a one governor (S, O, Msb) over El-Basrah, (S, O,) or over the province, or city, &c. (Msb.) And عُمِّلَ فُلَانٌ عَلَيْهِمْ, inf. n. as above, Such a one was made, or appointed, governor over them. (K, TA.) And one says, مَنَ الَّذِى عُمِّلَ عَلَيْكُمْ Who is he that has been set up as governor over you? (TA.) And فُلَانٌ ↓ اُسْتُعْمِلَ [Such a one was employed as governor over a people: (see a saying of 'Omar in art. ضعف, conj. 2:) or] such a one was appointed to one of the sovereign's offices of government. (TA.) b2: And عمّلهُ, (Mgh, O, K,) inf. n. as above, (K,) He gave him his عُمَالَة, or pay, or salary, for work, service, or agency; (Mgh, O, K;) as also ↓ اعملهُ. (TA.) 3 عاملهُ [He worked, laboured, served, acted, or transacted business, with him. Hence,] He dealt with him in buying and selling, (Msb, KL,) and the like: so in the language of the people of the cities. (Msb.) See also 6. [And hence the saying, عاملهُ مُعَامَلَةَ اللَّيْثِ (mentioned in the S in art. ليث) He did, acted, or dealt, with him in the manner of the lion.] b2: And i. q. سَامَهُ بِعَمَلٍ

[He made to him an offer of working, mentioning the rate of payment; or bargained, or contracted, with him for work]. (K.) Sgh says that المُعَامَلَةُ in the language of the people of El-'Irák is what is termed in the dial. of the people of El-Hijáz المُسَاقَاةُ, (Msb,) which is The employing a man to take upon himself, or manage, the culture' [or watering &c.] of palm-trees or grape-vines [or the like] on the condition of his having a certain share of their produce. (S and TA in art. سقى.) 4 اعملهُ He made him to work, labour, serve, or do service; or to do, act, or perform; (S, * O, * K, TA;) as also ↓ استعملهُ: (S, K:) he made him, or caused him, to do, or to make, manufacture, or construct, a thing. (Msb.) And one says also, يُعْمِلُ نَفْسَهُ فِى الأَمْرِ [He plies himself in the affair]. (S in art. عسم.) b2: And [hence,] He worked with it, [i. e. employed it, or used it, or plied it,] namely, his judgment, or opinion, and [properly] his instrument, or implement, (K, TA,) and his tongue; (TA;) as also ↓ استعملهُ. (K, TA.) And أَعْمَلَ ذِهْنَهُ فِى كَذَا وَكَذَا [He employed, or used, his intellect, or understanding, in such and such things;] meaning he considered, or forecast, the issues, or results, of such and such things with his intellect, or understanding. (TA.) b3: And أَعْمَلْتُ النَّاقَةَ [I hastened, and urged, the she-camel]: whence the saying, in a trad., لَا تُعْمَلُ المَطِىُّ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ, meaning [The camels that are used for riding] shall not be hastened nor urged [or plied, save to three mosques; that of Mekkeh, that of El-Medeeneh, and that of ElAksà at Jerusalem: see also a variation of this saying in the first paragraph of art. ضرب; and another voce عُرْوَةٌ]: and in a trad. of Lukmán, يُعْمِلُ النَّاقَةَ وَالسَّاقَ [He hastens, and urges, the she-camel and the shank], meaning he is strong to journey, riding and walking. (TA.) b4: See also 2, last sentence.

A2: [مَا أَعْمَلَهُمْ بِعَمَلِ أَهْلِ النَّارِ, a phrase occurring in art. صبر in the K, means How much do they occupy themselves in doing the deed of the the people of the fire of Hell!]

A3: أَعْمَلْتُ الرُّمْحَ means I thrust, or pierced, with the عَامِل [q. v.] of the spear. (Har p. 77.) [Or one says, أَعْمَلْتُهُ بِالرُّمْحِ, meaning I thrust him, or pierced him, with the عَامِل of the spear. (See De Sacy's Chrest. Ar., sec. ed., iii. 191.)]5 تعمّل He suffered fatigue, or difficulty; and strove, laboured, or toiled; syn. تَعَنَّى, (O, K, TA,) and اِجْتَهَدَ; (TA;) لِكَذَا [for such a thing]; (S, O;) and مِنْ أَجْلِهِ [on his account, or for his sake]; (K;) and فِى حَاجَتِهِ [in the case of his object of want]. (TA.) 6 تَعَامُلٌ is syn. with ↓ مُعَامَلَةٌ [generally as meaning The dealing together in buying and selling, and the like]. (TA.) One says, تعامل النَّاسُ بِالدَّرَاهِمِ [Men, or the people, dealt together in buying and selling with the dirhems; i. e. used the dirhems in buying and selling]. (Msb in art. روج.) And يُتَعَامَلُ بِهِ [The business of buying and selling is transacted with it; i. e. it is used in buying and selling]; referring to the [coin called]

فَلْس. (Msb in art. فلس.) 8 اعتمل signifies اِضْطَرَبَ فِى العَمَلِ [He went to and fro occupied in work, labour, or service]: (S, O, TA:) or he worked, laboured, or did service, for himself; like as one says اِخْتَدَمَ meaning خَدَمَ نَفْسَهُ: (T, TA:) or he worked, &c., by himself: (K, TA:) or he worked, &c., for another: (TA:) with an instrument, or tool, or the like; or with instruments, or tools, or the like. (M and K in art. اول.) A2: [It is also trans.] One says, اِعْتَمَلْتُ أَعْمَالًا, meaning اِكْتَسَبْتُ [I laboured to earn, or gain, sustenance]. (Msb.) and it is said in a trad., respecting Kheyber, دَفَعَ إِلَيْهِمْ

أَرْضَهُمْ عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ i. e. [He gave to them their land] on the condition of their [bestowing labour upon it, or] doing what they required to be done [upon it], of cultivation, and sowing, and fecundating of the palm-trees, and guarding, and the like, from their own property. (IAth, TA.) b2: [And اعتملهُ signifies also He employed him, or used him, for work, or service; like استعملهُ: but is perhaps post-classical.]10 استعملهُ He asked, required, or desired, him to work, labour, do service, or act, (S, O, Msb, * TA,) for him. (TA.) [And استعمل, app. for استعمل نَفْسَهُ, He desired to act: see an ex. in art. روى conj. 2.] b2: See also 4, in two places. b3: And see 2. One says also, اُسْتُعْمِلَ فُلَانٌ عَلَى

الجَالَّةِ [Such a one was employed as collecter of the poll-tax]. (S and Msb in art. جل. See also a similar ex. voce ضِحٌّ.) And اِسْتَعْمَلْتُ الثَّوْبَ I made the garment to serve [i. e. made use of it] for clothing. (Msb.) And اِسْتَعْمَلْتُ اللَّبِنَ [I made use of the bricks], meaning I built with the bricks a building. (Msb.) And استعمل البَلَهَ [He feigned heedlessness, &c.; or made use of it as a mask, or pretext]. (K in explanation of تَبَالَهَ and تَبَلَّهَ. See also a similar ex. voce تَحَلَّمَ.) عَمَلٌ [mentioned in the beginning of this art. as an inf. n.] is syn. with مَِهْنَةٌ and فِعْلٌ: (K:) [accordingly, when used as a simple subst., it may be rendered Work, labour, or service: and a deed, or an action:] or it has a more particular meaning than فِعْلٌ; for it is a فِعْل [or deed] with a sort of difficulty; and therefore it is not attributed to God: or, accord. to Er-Rághib, it is any فِعْل [i. e. deed or action] that proceeds from an animate being by his intention; and thus it has a more particular meaning than فِعْلٌ; for the فعل is sometimes attributed to animate beings from which it proceeds without intention; and sometimes to inanimate things, to which the عَمَل is seldom attributed; and this is not used in relation to [irrational] animals except [as implied] in the phrases إِبِلٌ عَوَامِلُ and بَقَرٌ عَوَامِلُ: or, accord. to MF, the عَمَل is a motion of the whole, or of a portion, of the body; and sometimes, of the mind; so that it is the utterance of a saying, as well as the doing a deed with the member, or limb, with which things are gained or earned; though most readily understood as applied particularly to the latter; and some apply it particularly to that which is not a saying: it is also said that a saying is not termed عَمَلٌ in the common conventional language: and the truth is said to be, that it is not included in the terms عَمَلٌ and فِعْلٌ otherwise than tropically: (TA:) [see also عَمِلَةٌ:] the pl. of عَمَلٌ [used as a simple subst.] is أَعْمَالٌ. (K.) In the following saying, of a woman dandling her child, (S,) or of Keys Ibn-Ásim, (O, TA,) dandling his child Hakeem, (TA,) أَشْبِهْ أَبَا أُمِّكَ أَوْ أَشْبِهْ عَمَلْ the last word is a proper name of a man: (S, O, TA:) or, accord. to Aboo-Zekereeyà, [the meaning is, Share thou in the qualities of the father of thy mother, or share thou in the qualities of my course of action; for he says that] by عَمَلْ is here meant عَمَلِى. (TA.) اِبْنُ عَمَلِى means He who does my work, or the like of what I do. (TA in art. بنى.) And [hence,] فُلَانٌ ابْنُ عَمَلٍ Such a one is strong. (TA.) And بَنُو عَمَلٍ Those who journey on foot. (O, K, * TA.) [And عَمَلُ النَّخْلِ, occurring in the T, voce ضَيْعَةٌ, means The culture of palm-trees: like as عَمَلُ الأرْضِ means agriculture]. b2: And عَمَلٌ signifies also The striving, labouring, or toiling, in work; or the holding on, or continuing, in work: so in the saying of El-Kutámee فَقَدْ يَهُونُ عَلَى المُسْتَنْجِحِ العَمَلُ [For verily the striving, &c., in work is a light matter to him who seeks success]. (TA.) b3: [Also An office of administration; and particularly the office of governor of a province; and the office of collector of the poor-rates, and the like: and an agency of any kind; the management of the affairs and property of another; an employment. b4: Also A province; or territory under a governor appointed by a sovereign. Pl. in this and other senses as above.]

عَمِلٌ, as an epithet applied to a man, i. q. ذُو عَمَلٍ [Having work, labour, or service]; (Sb, K;) as also ↓ عَمُولٌ: (K:) or adapted, or disposed, by nature, to work, labour, or service; (S, O, K;) and so ↓ عَمُولٌ: (S, * O, * K:) or this latter signifies that makes much gain. (TA.) b2: And, applied to lightning, Continuing, or continual. (K.) b3: And عَمِلَةٌ, applied to a she-camel, Brisk, light, active, or quick; (K, TA;) like ↓ يَعْمَلَةٌ; (TA;) and so ↓ عَمَّالَةٌ. (A, TA.) عَمْلَةٌ Theft: or treachery, perfidy, or unfaithfulness: (O, K:) it is not used otherwise than in relation to evil. (O.) عُمْلَةٌ: see عُمَالَةٌ.

عِمْلَةٌ A mode, or manner, of work, labour, or service; or of doing, or acting; or of making. (K, TA.) One says رَجُلٌ خَبِيثُ العِمْلَةِ, meaning A man bad, or corrupt, in respect of [the mode of] gain. (TA.) b2: See also عَمِلَةٌ. b3: And see عُمَالَةٌ.

A2: Also The internal state, or condition, of a man, in relation to evil. (K.) عَمِلَةٌ, with kesr to the م, is syn. with عَمَلٌ [as signifying A deed, or an action]: (O, K:) so in the saying of a woman of the Arabs, مَا كَانَ لِى

عَمِلَةٌ إِلَّا فَسَادُكُمْ [There was no deed, or action, for me, except the corrupting of you]. (O.) b2: And A thing that is done, or performed; or that is made; (مَا عُمِلَ;) as also ↓ عِمْلةٌ. (K.) عِمْلَى: see عُمَالَةٌ.

عَمَلِىٌّ Practical; opposed to عِلْمِىٌّ: and fabrile; factitious; or artificial.]

عَمِلَ بِهِ العِمِلِّينَ, with two kesrehs and with the ل musheddedeh, (K, TA, but in the CK العِمِلَّيْنِ,) or العِمْلِينَ, or العُمَلِينَ, (K, TA,) or, accord. to ISd as on the authority of Th, العِمَلين and العِمْلين, [app. العِمَلِينَ and العِمْلِينَ,] (TA,) or العِملَيْنِ, [thus written without any vowel-sign to the م, and in the dual form,] (O as on the authority of Aboo-Zeyd,) and IAar adds العِمْلَيْنِ, with the م quiescent, (O,) [compare البُلَغِينَ and البُِرَحِينْ, which suggest that the correct forms may be العُمَلِينَ and العِمَلِينَ,] He exceeded the ordinary bounds, (K,) or went to the utmost point, (O, K,) in annoying him, (K,) or in reviling him and annoying him. (O.) عَمُولٌ: see عَمِلٌ, in two places.

عَمَالَةٌ Briskness, lightness, activity, or quickness, of a she-camel. (K.) b2: See also what next follows.

عُمَالَةٌ (T, S, Mgh, O, Msb, K) and ↓ عِمَالَةٌ (Lh, Msb, K) and ↓ عَمَالَةٌ (K) and ↓ عِمْلَةٌ and ↓ عُمْلَةٌ (K) or ↓ عُمَّلَةٌ, with damm, and ↓ عِمْلَى, like ذِكْرَى [in measure], this last on the authority of Fr, (O,) The hire, pay, or recompense, (T, S, Mgh, O, Msb, K,) of him who works, labours, or serves, (T, S, Mgh, O, Msb,) or for work, labour, or service. (K.) b2: And عُمَالَةٌ signifies also The state, or condition, of being occupied; or having work, labour, or service, to perform; contr. of بُطَالَةٌ as syn. with بَطَالَةٌ, inf. n. of بَطَلَ in the phrase بَطَلَ مِنَ العَمَلِ. (Msb in art. بطل.) عِمَالَةٌ: see the next preceding paragraph.

عُمَّلَةٌ: see the next preceding paragraph.

عَمَّالٌ One who does much work or labour or service: or who strives, labours, or toils, in work; or holds on, or continues, in work. (TA.) b2: عَمَّالَةٌ, applied to a she-camel: see عَمِلٌ.

عَامِلٌ [Working; labouring; serving, or doing service: doing, acting, or performing: and doing, making, working, manufacturing, or constructing, a thing:] act. part. n. of عَمِلَ: (T, Msb, TA:) pl. عَامِلُونَ (Msb, K, TA) and عُمَّالٌ (Msb) and عَمَلَةٌ, (K, TA,) which last signifies [particularly] workers with their hands, (Mgh in art. فعل, K, TA,) in various sorts of work, (TA,) in clay (Mgh, TA) or building (Mgh) or digging (Mgh, TA) &c.; (TA;) like فَعَلَةٌ [a pl. of فَاعِلٌ]: (Mgh:) and عَوَامِلُ, (K, TA,) as pl. of [the fem.]

عَامِلَةٌ, (TA,) [and likewise in this case of عَامِلٌ,] signifies oxen that plough, and that tread the corn, (K, TA,) and upon which water is drawn, and that are employed in other labours; and in like manner applied to camels: and it is said in a trad. that in the case of such animals no poorrate is required. (TA.) b2: Also [An administrator of public affairs; and particularly a governor of a province; and] a collector of the poor-rates [and the like]: and an agent who manages the affairs and property of another. (TA.) A2: عَامِلُ الرُّمْحِ (S, O, K) and ↓ عَامِلَتُهُ (K) The part, of the spear, that is next to the head, exclusive of the ثَعْلَب [or portion that enters into the head]: (S, O:) or the صَدْر [or fore part] of the spear, (K, TA,) exclusive of the head, accord. to A'Obeyd two cubits in length: (TA:) or, as some say, the spear-head itself is called عَامِلٌ: (O, TA:) pl. عَوَامِلُ. (TA.) See also ذِرَاعٌ, last sentence.

عَامِلَةٌ [as a subst., rendered so by the affix ة,] sing. of عَوَامِلُ, (T, TA,) which signifies The legs (T, K, TA) of a beast or horse or the like. (T, TA.) b2: عَامِلَةُ الرُّمْحِ: see عَامِلٌ, near the end.

طَرِيقٌ مُعْمَلٌ A conspicuous, travelled, road. (S.) مَعْمُولٌ [pass. part. n. of عَمِلَ, as such signifying Done, made, &c. b2: And] applied to beverage, or wine, (شَرَاب,) as meaning In which are milk and honey (Th, O, K) and snow: (Th, O:) occurring in a trad. of El-Shaabee. (O.) b3: [and An ass whose testicles have been extracted. (Freytag on the authority of Meyd.)]

مُسْتَعْمَلٌ as an epithet applied to a camel means Employed in work, labour, or service. (TA.) يَعْمَلٌ An excellent, or a strong, light, and swift, he-camel; (O, K;) though disallowed by Kh: (O:) and (O, K) يَعْمَلَةٌ an excellent, or a strong, light, and swift, she-camel, adapted, or disposed, by nature, to work, labour, or service: (S, O, K: *) or, accord. to Kr, the former signifies a swift she-camel; [but see what follows, as well as what precedes;] and is a subst. applied thereto, derived from العَمَلُ: and the pl. is يَعْمَلَاتٌ: (TA: see also عَمِلٌ:) neither of them is used as an epithet, each being only a subst., (M, K, TA,) accord. to Sb, for one does not say جَمَلٌ يَعْمَلٌ nor نَاقَةٌ يَعْمَلَةٌ, but only يَعْمَلٌ and يَعْمَلَةٌ as meaning a he-camel and a she-camel; and hence, he says, we know not يَفْعَل occurring as [the measure of] an epithet: but some make يَعْمَل to be an epithet. (M, TA.) يَوْمُ اليَعْمَلَةِ was one of the days [meaning days of conflict] of the Arabs. (O, K.)

عيل

1 عَالَ, aor. ـِ inf. n. عَيْلَةٌ (S, Mgh, O, Msb, K) [afterwards said in the K to be the subst. from this verb] and عُيُولٌ (S, O, K) and عِيُولٌ (TA) and عَيْلٌ and مَعِيلٌ; (K;) and عال, aor. ـُ (Ks, TA in art. عول;) and ↓ اعال; (K in that art.;) He was, or became, poor, (S, Mgh, O, Msb, K,) and in want. (S, O.) So in the saying مَا لَهُ مَالَ وَعَالَ, [of which see another explanation in art. عول,] a form of imprecation. (TA.) It is said in a trad., مَا عَالَ مُقْتَصِدٌ وَلَا يَعِيلُ i. e. [One following the right course] has not become poor [nor will he become poor]. (TA.) And one says, لَا يَعِيلُ أَحَدٌ عَلَى القَصْدِ [and لَا يَقُولُ, expl. in art. عول], (Yoo, TA.) b2: See also 4.

A2: عَالَنِى, (S, O, K,) aor. as above, (S, O,) inf. n. عَيْلٌ and مَعِيلٌ, It (a thing) was, or became, wanted by me, and unattainable to me: (S, O, K:) mentioned by El-Ahmar. (S, O.) b2: And عال الضَّالَّةَ, (S, O, K,) aor. as above, inf. n. عَيْلٌ and عَيَلَانٌ, (S, O,) He knew not where to seek the stray beast. (S, O, K.) A3: عال, (S, O,) or عال فِى مَشْيِهِ, (K,) aor. as above, inf. n. عَيْلٌ, (S, O,) said of a horse, (S, O, TA,) and of a man, (S, TA,) He inclined from side to side in his gait, (S, O, K,) and (when said of a man, S) was proud, haughty, or self-conceited, therein: (S, K:) the doing so in a horse is commended, as indicative of his generousness: (TA:) and ↓ تعيّل signifies the same, (O, K,) said of a man. (O.) b2: And عال فِى الأَرْضِ, (O, K,) aor. as above, (O,) inf. n. عَيْلٌ and عُيُول and عُيُولٌ, thus in the K, i. e. with damm and fet-h, but in the M [عُيُولٌ and عِيُولٌ, i. e.] with damm and kesr, [of the like whereof there are many instances, one of them in the first sentence above,] (TA,) He (a man, O) went, or went away, (O, K,) and round about, (K, TA, but not in the CK) in the land; (O, K;) or journeyed therein seeking sustenance, or for the purpose of traffic; syn. ضَرَبَ فِيهَا: so says IAmb. (O.) b3: عال المِيزَانُ, aor. ـِ and يَعُولُ, inf. n. عَيْلٌ and عَوْلٌ: see art. عول.2 عيّل as intrans.: see 4; and see also 1 in art. عول, fourth sentence.

A2: عيّل عيَالَهُ He neglected his family, or household: (TA, and K in art. عول:) or تَعْيِيلٌ signifies the feeding badly. (S, O.) See also 2 in art. عول, second sentence. b2: And see 1 in that art., first sentence. b3: عيّل فَرَسَهُ He (a man) left his horse alone, or by himself, to pasture where he would, without a pastor, in the desert. (S, O.) 4 اعال He (a man) had a family, or household; so accord. to Akh: or he had a numerous family or household; (S, O, TA;) as also أَعْيَلَ, and ↓ عال, and ↓ عيّل. (TA.) [See also 1 in art. عول, fourth sentence.] b2: And see the first sentence of the present art. b3: Also, said of a wolf, (O, K,) and of a lion, and of a leopard, (K,) He sought, or sought after, (O, K,) a thing, (O,) or prey. (K.) b4: See also 4 in art. عول, last sentence.5 تَعَيَّلَ see 1, latter half.

عِيلٌ: see عَيْلَةٌ: A2: and see also عَائِلٌ.

عَيَلٌ The propounding of one's narration, and talk, to him who does not desire it and whom it does not concern; (O, K;) [and so, app., ↓ عِيَالٌ; for it is said that] this is what is meant in the saying of the Prophet, إِنَّ مِنَ القَوْلِ عَيَلًا, or, as some relate it, عِيَالًا: [whence it seems that both readings mean Verily of what is said is the propounding of one's narration, &c.:] so says Saasa'ah. (O.) عَالَةٌ: see the next paragraph. A2: And see عَائِلٌ, of which it is a pl.]

A3: See also art. عول.

عَيْلَةٌ [mentioned above as an inf. n., and also said in the K to be a subst.,] Poverty, (S, O, K,) and want; thus in the Kur ix. 28; as also ↓ عَالَةٌ; (S, O;) and ↓ عَائِلَةٌ, and thus accord. to one reading in the Kur ix. 28; and accord. to IAar, ↓ عِيلٌ, with kesr, is syn. with عَيْلَةٌ. (TA.) A2: It is also a pl. [or rather a quasi-pl. n.] of عَائِلٌ q. v. (S, TA.) A3: طَالَ عَيْلَتِى إِيَّاكَ meansLong has continued my feeding, nourishing, or sustaining, thee. (O, K. [But this app. belongs to art. عول: see the first sentence in that art.]) عَيْلَى A woman that weeps [or wails] for the dead. (AA, O. [But this also app. belongs to art. عول.]) A2: Also a pl. of عَائِلٌ [q. v.]. (S, O, K.) عيْلَانٌ The male hyena. (S, O, K.) عِيَالٌ a pl. of which the sing is عَيِّلٌ and of which the pl. is عَيَائِلُ, this last being a pl. pl.: see art. عول.

A2: See also عَيَلٌ, above.

عِيَالَةٌ The fodder, or provender, of a بِرْذَوْن [or hackney]; as also ↓ مَعَالَةٌ. (Fr, O, K.) عَيَّالٌ That inclines from side to side in gait, and is proud, haughty, or self-conceited, therein: (S, O, TA;) as also ↓ عَائِلٌ, of which عَيْلَةٌ is a pl. [or rather a quasi-pl. n.]: (IAar, TA:) the former applied to a horse, (S, TA,) and to a lion: (S, O, TA:) and so with ة applied to a woman. (K, TA.) Respecting the saying of Hokeym Ibn-Mo'eiyeh Er-Raba'ee, cited by Sb, فِيهَا عَيَايِيلُ أُسُودٍ وَنُمُرْ Ibn-Es-Seeráfee says, it is as though he said فيها مُتَبَخْتِرَاتُ &c. [i. e. In it are such as walk with a proud gait and an inclining from side to side, of lions and of leopards]; making عياييل to be pl. of عَيَّالٌ; not of ↓ عَيِّلٌ; (O, TA; *) of which latter, as signifying seeking [prey, like مُعِيلٌ], it is also [said to be] an anomalous pl.: (TA:) but Aboo-Mohammad Ibn-El-Aarábee says that Ibn-Es-Seeráfee has miswritten عياييل, and that it is correctly غَيَايِيلُ, with the pointed غ, an anomalous pl. of غِيلٌ [signifying “ a thicket,” &c.; so that the meaning is, in it are thickets the lurking-places of lions and of leopards]. (O, TA.) عَائِلٌ Poor, (S, Mgh, O, Msb, K,) and needy, or in want; (S, O;) occurring in the Kur xciii. 8; (TA;) as also ↓ عَيِّلٌ, (TA,) and ↓ مُعِيلٌ: (Ibn-El-Kelbee, TA:) pl. of the first عَالَةٌ, (Mgh, O, Msb, K,) [originally] of the measure فَعَلَةٌ, like كَفَرَةٌ pl. of كَافِرٌ, (Msb,) and عُيَّلٌ (K) and عَيْلَى (S, O, K) and [quasi-pl. ns.]

↓ عَيْلَةٌ (S, TA) and ↓ عِيلٌ. (IAar, TA.) A2: See also عَيَّالٌ.

عَائِلَةٌ: see عَيْلَةٌ.

عَيِّلٌ, originally of the measure فَيْعِلٌ: (ISd, TA in art. عول:) see عِيَالٌ, in two places, in art. عول.

A2: See also عَائِلٌ.

A3: And see مُعِيلٌ: and عَيَّالٌ.

مُعِيلٌ: see عَائِلٌ. b2: Also A man having a family, or household; and so ↓ مُعَيَّلٌ: (TA:) or having a numerous family or household; and in like manner, with ة, applied to a woman. (S, O, TA.) [See also art. عول.] b3: Also, applied to a wolf, a lion, and a leopard, Seeking, or seeking after, prey; (K, TA;) and so ↓ عَيِّلٌ. (TA.) مُعَيَّلٌ: see مُعِيلٌ in this art., and also in art. عول.

مُعَيِّلٌ: see art. عول.

مَعَالَةٌ: see عِيَالَةٌ.

عصم

1 عَصَمَ, aor. ـِ (K, TA,) inf. n. عَصْمٌ, (TA,) i. q. مَنَعَ [as meaning He, or it, prevented, or hindered: or, as is generally the case, defended, or protected]: (K, TA:) this is [said to be] the primary signification: (TA: [but see عِصْمَةٌ]) and he, or it, preserved, or kept; syn. وَقَى: (K, TA:) and it withheld (أَمْسَكَ) a thing. (TA.) One says, عَصَمَهُ الطَّعَامُ [for عَصَمَهُ مِنَ الجُوعِ] The food prevented him, or defended him, (مَنَعَهُ,) from being hungry. (S, K.) And عَصَمَهُ اللّٰهُ, (Mgh, Msb, TA,) aor. as above, (Msb, TA,) inf. n. عِصْمَةٌ, (Mgh,) or this is a simple subst., (Msb,) and the inf. n. is عَصْمٌ, (TA,) God defended, or protected, him; (TA;) or preserved him; (Mgh, Msb, TA;) مِنَ السُّوْءِ [from evil], (Mgh,) or مِنَ المَكْرُوهِ [from what was disliked, or hated]. (Msb.) And عَصَمْتُهُ I [defended, or protected, him; or] preserved him. (S.) b2: And [hence,] عَصَمَ القِرْبَةَ, (K, TA,) aor. ـِ inf. n. عَصْمٌ, (TA,) He put, or made, to the water-skin, an عِصَام; (K, TA;) as also ↓ أَعْصَمَهَا: (ISk, S, K, TA:) or the latter signifies, (TA,) or signifies also, (K,) he bound it with the عِصَام, (K, TA,) i. e. the [tie called] وِكَآء [which is bound round its head to confine the contents]. (TA.) A2: عَصَمَ إِلَيْهِ: see 8.

A3: عَصَمَ, aor. ـِ (S, K,) inf. n. عَصْمٌ, (S,) signifies also اِكْتَسَبَ [i. e. he gained, or earned; or he sought means of subsistence]. (S, K.) A4: عَصَمَ ثَنِيَّتَهُ الغُبَارُ means The dust stuck to his central incisor; like عَصَبَ [q. v.]. (TA.) A5: عَصِمَ, aor. ـَ (K, TA,) inf. n. عَصَمٌ, (S, * TA,) said of a gazelle, and of a mountain-goat, [and app. of a horse,] He was such as is termed أَعْصَمُ. (K, TA.) 4 اعصم He exerted his strength, and laid hold, or fast hold, upon a thing, or clung to it, lest his horse, or his camel, should throw him down; [or rather اعصم بِشَىْءٍ has this meaning, or he laid hold, or fast hold, upon a thing, or clung to it;] and in like manner one says بِهِ ↓ اعتصم, and به ↓ استعصم; (S;) بِهِ ↓ اعتصم is said by Er-Rághib, to signify thus; whence, in the Kur [iii. 98], بِحَبْلِ اللّٰهِ ↓ وَاعْتَصمُوا [expl. in art. حبل]: (TA:) and [hence, likewise,] اعصم بِحَبْلِهِ signifies تَمَسَّكَ بِهِ [meaning He held fast by his corenant]. (Mgh.) One says also, اعصم بِالبَعِيرِ He laid hold upon one of the cords, or ropes, of the camel, (K, TA,) lest the camel should throw him down. (TA.) And اعصم بِالفَرَسِ He laid hold upon the mane of the horse, (K, TA,) lest his horse should throw him down. (TA.) and اعصم بِفُلَانٍ He laid upon such a one: (K:) or اعصم بِصَاحِبِهِ He clung to his companion. (S.) b2: And [hence,] He took refuge, and defended, or protected, himself, مِنَ الشَّرِّ from evil; as also ↓ اعتصم, and ↓ استعصم (Ham p. 810.) A2: Also He was not firm [in his seat] upon the back of the horse. (K.) A3: اعصم فُلَانًا He prepared for such a one, (S, K,) in the camel's saddle, and in the horse's saddle, (S,) a thing upon which he might lay hold, (S, K,) lest he should fall. (S.) b2: اعصم القِرْبَةَ: see 1, latter half.7 انعصم He became [defended, or protected, or] preserved; quasi-pass. of عَصَمْتُهُ. (S.) 8 إِعْتَصَمَ see 4, first sentence, in three places. [Hence,] اعتصم بِاللّٰهِ He held fast, or clung, unto God: (Jel in iii. 96:) or, to his religion: or he had recourse to God for protection, in, or in respect of, the concurrences, or combinations, of his affairs: (Bd ibid:) he confided in, or relied upon, God, (Bd and Jel in xxii. last verse,) in, or in respect of, the concurrences, or combinations, of his affairs, not seeking aid from any but Him: (Bd ibid.:) or he defended, or preserved, himself, or he refrained, or abstained, (اِمْتَنَعَ,) by the grace of God, (S, Msb, * K,) from disobedience. (S, K. [See also 10.]) And ↓ عَصَمَ

إِلَيْهِ signifies the same as اعتصم بِهِ. (K.) See also 4, latter half.

A2: اِعْتَصَمَتْ, said of a girl, or young woman, [from عِصَامٌ,] She applied collyrium to her eyes. (El-Muärrij, TA.) 10 استعصم: see 4, in two places. b2: Also He defended, or preserved, himself, or he refrained, or abstained; syn. اِمْتَنَعَ. (TA. [See also 8.]) عُصْمٌ (S, K) and ↓ عُصُمٌ (K) and ↓ عَصِيمٌ (S, K) A relic, and a trace, of anything, (S, K,) such as tar [with which camels are smeared when mangy], (S,) and خِضَاب [i. e. hinnà (حِنَّآء) and the like, with which one dyes, or tinges, the hair &c.], and the like: (S, K:) and عُصْمٌ is also expl. as signifying a trace of anything such as وَرْس [q. v.] or saffron or the like. (TA.) As says, I heard an Arab woman of the desert say to her follow-wife, أَعْطِينِى عُصْمَ حنَّائِكِ, meaning [Give me] what thou hast wiped off and cast away of thy حِنَّآء (S, TA *) after thy dyeing of thy hands with it. (TA.) A2: عُصْمٌ is also a pl. of عِصَامٌ [q. v.]. (TA.) عِصْمٌ: see عُصْمَةٌ.

عُصُمٌ: see عُصْمٌ.

A2: Also a pl. of عِصَامٌ [q. v.]. (Msb.) عُصْمَةٌ A قِلَادَة [meaning collar for a dog]: (S, K;) as also ↓ عِصْمَةٌ; (Kr, K, &c.;) resembling a bracelet: (Er-Rághib, TA:) pl. (of the latter, TA) عِصَمٌ, and pl. pl. أَعْصُمٌ and عِصَمَةٌ [in the CK عَصَمَةٌ, but, as is said in the TA, with kesr and then fet-h], and pl. pl. pl. أَعْصَامٌ; (K;) or this last, which is said in the S to be pl. of عُصْمةٌ, and thought by ISd to be formed from عِصْمَةٌ after rejecting the augmentative letter [ة], and said by some to be a pl. of which the sing. is ↓ عِصْمٌ, like as أَعْدَالٌ is of عِدْلٌ, is correctly pl. of عِصَمٌ, which is pl. of عِصْمَةٌ, (IB, TA.) of which أَعْصِمَةٌ is also a pl. [of pauc.] (TA.) and أَعْصَامٌ signifies also The straps (عَذَبَات) that are upon the necks of dogs: and the sing, is عُصْمَةٌ, and, (K, TA,) some say, (TA,) ↓ عِصَامٌ, (K, TA,) with kesr, [in the CK عَصامٌ,] mentioned by Lth. (TA.) [Hence,] one says, دَفَعْتُهُ إِلَيْهِ بِعُصْمَتِهِ and ↓ بِعِصَامِهِ [i. e. I gave it to him altogether]; like as one says, بِرُمَّتِهِ [q. v.]. (TA.) A2: Also The quality denoted by the epithet أَعْصَمُ [q. v.]: (S, K:) ISh says, it is in the arm of the gazelle and of the mountain-goat: and IAar says, it is in cloven-hoofed animals in the fare legs; and in the crow, in the shanks; and sometimes, he says, it is in horses. (TA.) عِصْمَةٌ [mentioned in the Mgh as an inf. n., but said in the Msb to be a simple subst.,] primarily (TA) signifies مَنْعٌ [as meaning Prevention, or hindrance: or, as seems to be indicated by most of its subordinate applications, defence, or protection]: (S, K, TA:) or, as some say, its primary signification is the act of tying, or binding; and hence the meaning of مَنْعٌ: or, accord. to Zj, it primarily signifies حَبْلٌ [i. e. a rope, or cord]; and accord. to Mohammad Ibn-Neshwán El-Himyeree, سَبَبٌ and حَبْلٌ [which mean the same]. (TA.) Defence, or protection, (TA,) or preservation, (S, Msb, K,) [in an absolute sense, and] as an act of God, (Msb, TA,) from that which would cause destruction of a man. (TA.) عِصْمَةُ الأَنْبِيَآءِ signifies God's preservation of the prophets; first, by the peculiar endowment of them with essential purity of constitution; then, by the conferring of large and highly-esteemed excellences; then, by aid against opponents, and rendering their feet firm; then, by sending down upon them tranquillity (السَّكِينَة, q. v.), [see the Kur ix. 26, &c.,] and the preservation of their hearts, or minds, and adaptation to that which is right. (Er-Rá- ghib, TA.) b2: Also [A defence as meaning] a defender from a state of perdition and from want: so in a saying of Aboo-Tálib, in praise of the Prophet, cited voce ثِمَالٌ. (TA.) b3: And A faculty of avoiding, or shunning, acts of disobedience, [or of self-preservation therefrom,] with possession of power to commit them: (El-Muná- wee, TA:) [or,] as used by the Muslim theologians, inability to disobey: or a disposition that prevents [disobedience], not such as constrains [to act]. (MF, TA.) b4: عِصْمَةُ النِّكَاحِ means The tie, or bond, of marriage: [also called, in the present day, عِصْمَةُ المَرْأَةِ i. e. the woman's matrimonial tie or bond, which is in her husband's hand, or power: a term used by the lawyers:] one says, بِيَدِهِ عِصْمَةُ النِّكَاحِ i. e. [In his hand, or power, is] the tie, or bond, of marriage: pl. عِصَمٌ: whence, in the Kur [lx. 10], وَلَا تُمَسِّكُوا بِعِصَمِ الكَوَافِرِ [And hold ye not to the matrimonial ties, or bonds, of the unbelieving women; meaning divorce ye such women: but the common reading is ولا تُمْسِكُوا, which signifies the same]. (TA.) b5: See also عُصْمَةٌ.

عِصَامٌ The tie of a قِرْبَة [or water-skin]; (S, Msb;) [i. e.] its [tie called] وَكَآء [which is bound round the head to confine the contents]: (TA:) and the strap that is used for the carrying thereof: (S, Msb:) or a cord that is used for the tying, or binding, of the leathern bucket and of the water-skin and of the [leathern vessel for water called]

إِدَاوَة: and the loop-shaped handle that serves for the suspending of the [bag, or other receptacle, for travelling-provisions or for goods or utensils &c. called] وِعَآء: (K:) and anything that serves for the protection, or preservation, of a thing: (TA:) pl. [of pauc.] أَعْصِمَةٌ and [of mult.] عُصْمٌ, (K, TA,) or عُصُمٌ, (Msb, and so in some copies of the K,) and عِصَامٌ, like the sing., of the class of دِلَاصٌ: (Az, K:) but Az states, as what had been heard [app. by him] from the Arabs, respecting the عُصْم of [the leathern water-bags called]

مَزَاد, that they are the cords that are fixed in the loops of the pairs of water-bags, and with which they are tied when they are bound upon the back of the camel; after which the [rope called] رِوَآء is bound over them: they are erroneously said by Lth to be the طَرَائِق [app. meaning borders] of the extremity of the مَزَادَة [or leathern water-bag], at the place of the كُلْيَة [or kidney-shaped piece of leather to which a loop is sewed]. (TA. [See also خُصْمٌ.]) Mention is made, in a trad., of a place where a camel was shackled with عُصْم, as meaning that its abundance of herbage confined him so that he would not go away in search of pasturage. (TA.) b2: Also The cord, or bond, of the [vehicle called] مَحْمِل, (K, * TA,) which is bound at the extremity of [each of the transverse pieces of wood called] the عَارِضَانِ [correctly عَارِضَتَانِ], in the upper part of each of these: [for,] as Lth says, there are two of such cords, or bonds: and Az says that the عِصَامَانِ of the مَحْمِل are like those of the [pair of leathern water-bags called] مَزَادَتَانِ. (TA.) b3: And The slender part of the end of the tail; (M, K;) and عِضَامٌ is a dial. var. thereof: (TA: [but see the latter:]) or the tail with its hair and its عَسِيب [q. v.]: (ISh, TA:) pl. أَعْصِمَةٌ. (K.) b4: See also عُصْمَةٌ, in two places. b5: Also Collyrium: (K, TA:) mentioned on the authority of El-Muärrij: so called because it defends and strengthens the eye. (TA.) عَصُومٌ Edacious; voracious; (K, TA;) applied to a she-camel; (TA;) and ↓ عَيْصُومٌ signifies the same, (K, TA,) applied to a human being, male and female; (TA;) the latter occurring in the saying of a rájiz, applied to an old woman, (S, TA,) and said to have this meaning, (S,) but as some relate it, the word is there with ض; (S, TA;) and عَيْضُومٌ signifies thus accord. to Kr, applied to a woman: عَيْصُومٌ, however, is of higher authority: (TA in art. عضم:) ↓ عَيْصَامٌ also signifies the same, applied to a man. (TA.) b2: Also A female whose family, or household, have become numerous. (Az, TA.) عَصِيمٌ: see عُصْمٌ. b2: Also Sweat: (K:) or, accord. to Lth, rust [that is an effect] of sweat. (TA.) b3: And Dirt, and urine that dries, upon the thighs of camels, (K, TA,) so as to become like the road, in thickness. (TA.) b4: And Black hair that grows beneath the fur of the camel when it falls off (إِذَا انْتَسَلَ [perhaps a mistranscription for اذا أَنْسَلَ]). (K.) b5: And The leaves of trees. (IB, TA.) عِصَامِىٌّ [a rel. n. used as meaning Of the class of 'Isám; and hence, self-ennobled]. عِصَامٌ is the name of a chamberlain of En-Noamán Ibn-ElMundhir: and [in relation to him] it is said in a prov., كُنْ عِصَامِيًّا وَلَا تَكُنْ عِظَامِيًّا, (S, K, TA,) [the former clause meaning Be thou of the class of 'Isám, i. e. be thou self-ennobled, and] the latter clause meaning and be not of those who glory in old and wasted and crumbling bones, [i. e. in their ancestors,] (TA,) alluding to his saying, [so in the S and K and TA, but correctly the saying of En-Nábighah, (see Har p. 297,)]

نَفْسُ عِصَامٍ سَوَّدَتْ عِصَامَا وَعَلَّمَتْهُ الكَرَّ وَالإِقْدَامَا [The soul of 'Isám ennobled 'Isám, and taught him the art of attack, and boldness]. (S, K, TA.) And [hence] one says also, فُلَانٌ عِصَامِىٌّ وَعِظَامِىٌّ i. e. Such a one is noble in respect of soul, or self, and of origin. (A, TA.) عَاصِمٌ [act. part. n. of عَصَمَ, signifying] Defending [&c.], or a defender [&c.]. (TA.) لَا عَاصِمَ اليَوْمَ مِنْ أَمْرِاللّٰهِ, in the Kur [xi. 45], may mean There is no defender [this day from the decree of God]: (TA:) or the meaning may be, no [person] defended: or no possessor of defence: (S, TA:) so that عاصم may be an instance of فَاعِل in the sense of مَفْعُوا: (S:) or it may thus be a possessive epithet. (TA. [See also دَافِقٌ.]) b2: [Hence,] العَاصِمَةُ is a name of El-Medeeneh. (K.) b3: أَبُو عَاصِمٍ is an appellation of The meal of parched barley or the like (السَّوِيق). (S, K.) And also The food called سِكْبَاج [q. v.]. (K.) عَيْصَامٌ: see عَصُومٌ.

عَيْصُومٌ: see عَصُومٌ b2: Also A woman who sleeps long, and speaks angrily when she is roused. (TA.) أَعْصَمُ A gazelle, and a mountain-goat, having in his arms, (As, T, S, K,) or in one of them, (AO, S, M, K,) a whiteness, (S, K,) the rest of him being red or black: (K:) or a goat white in the fore legs, or in the fore leg: (Az, TA:) fem.

عَصْمَآءُ: (S, K:) and pl. عُصْمٌ. (S.) b2: And A horse white in the fore leg: (As, TA:) or having a whiteness in one of his fore legs, above the pastern: (ISh, TA:) or having a whiteness in his fore shanks: (Ham p. 18:) or having a whiteness in one of his fore legs, (S, TA,) but not in his hind legs, (TA,) little or much; in which case he is termed أَعْصَمُ اليُمْنَى or اليُسْرَى [white in respect of the right fore leg or of the left]: when the whiteness is in both of his fore legs, he is termed أَعْصَمُ اليَدَيْنِ [white in respect of the two fore legs]; unless having a blaze in his face, in which case he is termed مُحَجَّلٌ, not أَعْصَمُ; (S, TA;) though a blaze in his face does not cause him to be termed مُحَجَّلٌ when the whiteness is in one fore leg. (S.) b3: And A crow having a white feather in its wing; (S, K; [in some copies of the K, in its two wings;]) i. e., in one of its wings: (TA:) because the wing of the bird corresponds to the fore leg [of the beast]: (S, TA:) or white in the wings: (ISh, IAth, TA:) or white in the legs: (TA:) or red (أَحْمَر) in the legs and beak; (Az, K, TA;) and this is said by Az to be the correct explanation; [but] he adds that the Arabs term بَيَاض [i. e. whiteness] حَمْرَة [which properly signifies redness], saying of a woman of white complexion that she is حَمْرَآء: [so that by the last of the foregoing explanations of أَعْصَمُ applied to a crow is app. meant white in the legs and beak:] the Prophet is said to have explained this epithet, thus applied, as meaning of which one of the legs is white: (TA:) some say that الغُرَابُ الأَعْصَمُ is like الأَبْلَقُ العَقُوقُ and بَيْضُ الأَنوقِ, applied to anything that is rarely found: (S, TA:) it occurs in a number of trads.; and a righteous woman is likened thereto. (TA.) مِعْصَمٌ The part, of the fore arm, which is the place of the bracelet; (S, Msb, K;) [the wrist: pl. مَعَاصِمُ:] in a citation from a poet (voce عَرَقَ), المَعَاصِيم is used by poetic license for المَعَاصِم. (L in art. عرق.) b2: And The يَد [meaning arm]; (K, TA;) used in this sense in a verse of ElAashà. (TA.) A2: Also, thus without the article ال, a name for The she-goat; which is called to be milked by one's saying مِعْصَمْ مِعْصَمْ, with the last letter quiescent. (K.) مُعْتَصَمٌ A place of defence, protection, or preservation. (Ksh and Bd in xi. 45.)

علم

1 عَلِمَهُ, aor. ـَ inf. n. عِلْمٌ, He knew it; or he was, or became, acquainted with it; syn. عَرَفَهُ: (S, K:) or he knew it (عَرَفَهُ) truly, or certainly: (B, TA:) by what is said above, and by what is afterwards said in the K, العِلْمُ and المَعْرِفَةُ and الشُّعُورُ are made to have one meaning; and this is nearly what is said by most of the lexicologists: but most of the critics discriminate every one of these from the others; and العِلْمُ, accord. to them, denotes the highest quality, because it is that which they allow to be an attribute of God; whereas they did not say [that He is] عَارِفٌ, in the most correct language, nor شَاعِرٌ: (TA:) [respecting other differences between العِلْم and المَعْرِفَة, the former of which is more general in signification than the latter, see the first paragraph of art. عرف: much might be added to what is there stated on that subject, and in explanation of العِلْم, from the TA, but not without controversy:] or عَلِمَ signifies تَيَقَّنَ [i. e. he knew a thing, intuitively, and inferentially, as expl. in the Msb in art. يقن]; العِلْمُ being syn. with اليَقِينُ; but it occurs with the meaning of الَمَعْرِفَةُ, like as المَعْرِفَةُ occurs with the meaning of العلْمُ, each being made to import the meaning of the other because each is preceded by ignorance [when not attributed to God]: Zuheyr says, [in his Mo'allakah,] وَأَعْلَمُ عِلْمَ اليَوْمِ وَالْأَمْسِ قَبْلَهُ وَلٰكِنِّنِى عَنْ عِلْمِ مَا فِى غَدٍ عَمِ meaning وَأَعْرِفُ [i. e. And I know the knowledge of the present day, and of yesterday before it; but to the knowledge of what will be to-morrow I am blind]: and it is said in the Kur [viii. 62], لَا تَعْلَمُونَهُمْ اَللّٰهُ يَعْلَمُهُمْ, meaning لَا تَعْرِفُونَهُمْ اَللّٰهُ يَعْرِفُهُمْ [i. e. Ye know them not, but God knoweth them]; المَعْرِفَة being attributed to God because it is one of the two kinds of عِلْم, [the intuitive and the inferential,] and the discrimination between them is conventional, on account of their different dependencies, though He is declared to be free from the imputation of antecedent ignorance and from acquisition [of knowledge], for He knows what has been and what will be and how that which will not be would be if it were, his عِلْم being an eternal and essential attribute: when عَلِمَ denotes اليَقِين, it [sometimes] has two objective complements; but as syn. with عَرَفَ, it has a single objective complement: (Msb:) it has two objective complements in the saying, in the Kur [lx. 10], فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ [and if ye know them to be believers]; and [in like manner] they allowed one's saying عَلِمْتُنِى [meaning I knew myself to be], like as they said رَأَيْتُنِى and حَسِبْتُنِى &c.: (TA:) and sometimes it imports the meaning of شَعَرَ, and is therefore followed by بِ: (Msb:) [thus] عَلِمَ بِهِ signifies شَعَرَ or شَعُرَ (accord. to different copies of the K) [i. e. He knew it; as meaning he knew, or had knowledge, of it; was cognizant of it; or understood it: or he knew the minute particulars of it: or he perceived it by means of any of the senses: and sometimes this means he became informed, or apprised, of it: and sometimes, he was, or became, knowing in it]: or in this case, [as meaning شَعَرْتُ بِهِ,] you say, عَلِمْتُهُ and عَلِمْتُ بِهِ [I knew it; &c.]: (Msb:) and one says, مَا عَلِمْتُ بِخَبَرِ قُدُومِهِ, meaning مَا شَعَرْتُ [I knew not, &c., the tidings of his coming, or arrival]. (TA.) ↓ اعتلمهُ, also, signifies عَلِمَهُ [He knew it; &c.]. (K.) And one says ↓ تَعَلَّمْ in the place of اِعْلَمْ [Know thou; &c.]: ISk says, تَعَلَّمْتُ أَنَّ فُلَانًا خَارِجٌ is a phrase used in the place of عَلِمْتُ [as meaning I knew, or, emphatically, I know, that such a one was, or is, going forth]; adding, [however,] when it is said to thee, اِعْلَمْ أَنَّ زَيْدًا خَارِجٌ [Know thou that Zeyd is going forth], thou sayest قَدْ عَلِمْتُ [lit. I have known, meaning I do know]; but when it is said, تَعَلَّمْ أَنَّ زَيْدًا خَارِجٌ, thou dost not say, قَدْ تَعَلَّمْتُ; (S:) accord. to IB, these two verbs are not used as syn. except in the imperative forms: (TA:) [or] عَلِمَ الأَمْرَ and ↓ تَعَلَّمَهُ are syn. as signifying أَتْقَنَهُ [app. meaning he knew, or learned, the case, or affair, soundly, thoroughly, or well: see art. تقن: but I think it not improbable, though I do not find it in any copy of the K, that the right reading may be أَيْقَنَهُ, which is syn. with تَيَقَّنَهُ; an explanation of عَلِمَ in the Msb, as mentioned above, being تَيَقَّنَ]. (K, TA.) And الجَمِيعُ ↓ تعالمهُ meansعَلِمُوهُ [i. e. All knew him; &c.]. (S, K.) b2: عَلِمْتُ عِلْمَهُ [lit. I knew his knowledge, or what he knew, app. meaning I tried, proved, or tested, him, and so knew what he knew; and hence I knew his case or state or condition, or his qualities;] is a phrase mentioned by Fr in explanation of رَبَأْتُ فِيهِ. (TA voce رَبَأَ, q. v. See also the explanation of لَأَ خْبُرَنَّ خَبَرَكَ, in the first paragraph of art. خبر: and see غَبَنُوا خَبَرَهَا, in art. غبن.) b3: عَلِمْتُ is also used in the manner of a verb signifying swearing, or asseveration, so as to have a similar complement; as in the saying, وَلَقَدْ عَلِمْتُ لَتَأْتِيَنَّ عَشِيَّةً

[And I certainly knew that thou wouldst, or that she would, assuredly come in the evening]. (TA in art. شهد.) And يَعْلَمُ اللّٰهُ [God knoweth] is a form of asseveration. (IAth, TA voce قَيْرَوَانٌ: see an ex. in art. قير.) A2: عَلُمَ, agreeably with what is said in the M, which is عَلُمَ هُوَ نَفْسُهُ, accord. to the K عَلِمَ هُوَ فِى نَفْسِهِ, but the verb in this case is correctly like كَرُمَ, (TA,) He was, or became, such as is termed عَالِم and عَلِيم; (M, * K, * TA;) meaning he possessed knowledge (العِلْم) as a faculty firmly rooted in his mind: (IJ, * TA:) accord. to IB, i. q. ↓ تعلّم [q. v., as intrans.]: and he was, or became, equal to the عُلَمَآء

[pl. of عَالِمٌ and of عَلِيمٌ]. (TA.) A3: عَالَمَهُ فَعَلَمَهُ, aor. ـُ see 3.

A4: عَلَمَهُ, aor. ـُ and عَلِمَ, (K,) inf. n. عَلْمٌ, (TA.) signifies He marked it; syn. وَسَمَهُ. (K.) And one says, عَلَمْتُ عِمَّتِى, meaning I wound my turban upon my head with a mark whereby its mode should be known. (TA.) [See also 4.]

A5: عَلَمَ شَفَتَهُ, aor. ـِ (S, K,) inf. n. عَلْمٌ, (S,) He slit his [upper] lip. (S, K.) A6: عَلِمَ, aor. ـَ (S, Msb, K,) inf. n. عَلَمٌ, (S, Msb,) He (a man, S) had a fissure in his upper lip: (S, Msb, K:) or in one of its two sides. (K.) 2 علّمهُ [He, or it, made him to be such as is termed عَالِم and عَلِيم; i. e., made him to possess knowledge (العِلْم) as a faculty firmly rooted in his mind: and hence, he taught him. And it generally has a second objective complement]. You say, عَلَّمْتُهُ الشَّىْءَ [I made him to know, or taught him, the thing], in which case the teshdeed is [said to be] not for the purpose of denoting muchness [of the action; but see what follows]; (S;) and عَلَّمْتُهُ الفَاتِحَةَ [I taught him the Opening Chapter of the Kur-án], and الصَّنْعَةَ [the art, or craft], &c.; inf. n. تَعْلِيمٌ; (Msb;) and علّمهُ العِلْمَ, inf. n. تَعْلِيمٌ and عِلَّامٌ, the latter like كِذَّابٌ; and إِيَّاهُ ↓ اعلمهُ; (K;) both, accord. to the K, signifying the same [i. e. he taught him knowledge, or science]; but Sb makes a distinction between them, saying that عَلَّمْتُ is like أَذَّنْتُ, and that ↓ أَعْلَمْتُ is like آذَنْتُ; and Er-Rághib says that ↓ الإِعْلَامُ is particularly applied to quick information; and التَّعْلِيمُ is particularly applied to that which is repeated and much, so that an impression is produced thereby upon the mind of the مُتَعَلِّم: and some say that the latter is the exciting the attention of the mind to the conception of meanings; and sometimes it is used in the sense of الإِعْلَام when there is in it muchness: (TA:) you say, الخَبَرَ ↓ أَعْلَمْتُهُ and بِالخْبَرِ [meaning I made known, or notified, or announced, to him, or I told him, or I made him to know, or have knowledge of, the news, or piece of information; I acquainted him with it; told, informed, apprised, advertised, or certified, him of it; gave him information, intelligence, notice, or advice, of it]: (Msb:) see also 10: [hence the inf. n. ↓ إِعْلَامٌ is often used, as a simple subst., to signify a notification, a notice, an announcement, or an advertisement:] and sometimes ↓ اعلم has three objective complements, like أَرَى; as in the saying, أَعْلَمْتُ زَيْدًا عَمْرًا مُنْطَلِقًا [I made known, &c., to Zeyd that 'Amr was going away]. (I'Ak p. 117.) b2: See also 4, in three places.3 عَاْلَمَ ↓ عَالَمَهُ فَعَلَمَهُ, aor. of the latter عَلُمَ, means [I contended with him, or strove to surpass him, in عِلْم,] and I surpassed him in عِلْم [i. e. knowledge, &c.]: (S, K:) [the measure يَفْعَلُ,] and in like manner the measure يَفْعِلُ, in every case of this kind, is changed into يَفْعُلُ: so says Az: [but see 3 in art. خصم:] and Lh mentions the phrase, مَا كُنْتُ أَرَانِى أَنْ أَعْلُمَهُ [I did not think, or know, that I should surpass him in knowledge]. (TA.) 4 أَعْلَمَ see 2, in six places. b2: One says also, اعلم الثَّوْبَ (S, Mgh, TA) He (i. e. a beater and washer and whitener of clothes, S, Mgh) made the garment, or piece of cloth, to have a mark; (Mgh;) or he made upon it, or in it, a mark. (TA.) [And, said of a weaver, or an embroiderer,] He made to the garment, or piece of cloth, a border, or borders, of figured, or variegated, or embroidered, work, or the like. (Msb.) b3: and اعلم عَلَيْهِ He made, or put, or set, a mark upon it; namely, a writing, or book, &c.: (Msb:) [or] اعلم عَلَى مَوْضِعِ كَذَا مِنَ الكِتَابِ عَلَامَةً [He made, &c., a mark upon such a place of the writing, or book]. (TA.) b4: اعلم الفَرَسَ He suspended upon the horse some coloured wool, (K, TA,) red, or white, (TA,) in war, or battle. (K, TA.) And اعلم نَفْسَهُ He marked himself with the mark, sign, token, or badge, of war; as also ↓ عَلَّمَهَا. (K.) [Or] اعلم الفَارِسُ The horseman made, or appointed, for himself, [or distinguished himself by,] the mark, sign, token, or badge, of the men of courage. (S.) And لَهُ عَلَامَةً ↓ عَلَّمْتُ I appointed to him (وَضَعْتُ لَهُ) a mark, sign, or token, which he would, or should, know. (Msb.) b5: And القَبْرَ ↓ علّم (K in art. رجم) He put a tombstone [as a mark] to the grave. (TK in that art.) A2: اعلم said of a well-sinker, He found the well that he was digging to be one having much water. (TA.) 5 تعلّم is quasi-pass. of 2 [i. e. it signifies He was, or became, made to know, or taught; or he learned: and is trans. and intrans.]. (S, Msb, K, * TA.) You say, تعلّم العِلْمَ (MA, K) He learned [knowledge, or science]. (MA.) See also 1, latter half, in three places. [In the last of those places, تعلّم app. signifies, as it often does, He possessed knowledge as a faculty firmly rooted in his mind.] Accord. to some, التَّعَلُّمُ signifies The mind's having its attention excited to the conception of meanings, or ideas. (TA.) 6 تعالمهُ الجَمِيعُ: see 1, latter half.8 اعتلمهُ: see 1, latter half.

A2: اعتلم said of water, It flowed (K, TA) upon the ground. (TA.) b2: And said of lightning it means لَمَعَ فى العلم [app. فِى العَلَمِ, and, if so, meaning It shone, shone brightly, or gleamed, in, or upon, the long mountain]: a poet says, بَلْ بُرَيْقًا بِتُّ أَرْقُبُهُ لَا يُرَى إِلَّا إِذَا اعْتَلَمَا [But a little lightning, in watching which I passed the night, not to be seen save when it shone, &c.]. (TA.) 10 استعلمهُ He asked, or desired, him to tell him [a thing; or to make it known to him]. (MA, KL. *) You say, ↓ اِسْتَعْلَمَنِى الخَبَرَ فَأَعْلَمْتُهُ

إِيَّاهُ [He asked, or desired, me to tell him, or make known to him, the news, or piece of information, and I told him it, or made it known to him]. (S.) عَلْمٌ: see مَعْلَمٌ, in two places.

عِلْمٌ is an inf. n., (S, K, &c.,) and [as such] has no pl. [in the classical language]. (Sb, TA voce فِكْرٌ.) [As a post-classical term, used as a simple subst., its pl. is عُلُومٌ, signifying The sciences, or several species of knowledge.] b2: Sometimes it is applied to Predominant opinion; [i. e. preponderant belief;] because it stands in stead of that which is عِلْم properly so termed. (Ham p. 632.) b3: And sometimes it is used in the sense of عَمَلٌ [A doing, &c.], as mentioned by Az, on the authority of Ibn-'Oyeyneh, agreeably with an explanation of عَالِمٌ as signifying one “ who does according to his knowledge; ” and it has been expl. as having this meaning in the Kur xii. 68 [where the primary meaning seems to be much more apposite]. (TA.) b4: لَقِيتُهُ أَدْنَى عِلْمٍ means [I met him the first thing, like لقيته أَدْنَى

دَنِّىِ and أَدْنَى دَنًا; or] before everything [else]. (TA.) عَلَمٌ: see عَلَامَةٌ. b2: Also An impression, or impress; or a footstep, or track, or trace. (TA.) b3: And The عَلَم of a garment, or piece of cloth; (S;) [i. e. the ornamental, or figured, or variegated, border or borders thereof;] the figured, or variegated, or embroidered, work or decoration, (Msb, K, TA,) in the borders, (TA,) thereof: (Msb, K, TA:) pl. أَعْلَامٌ. (Msb.) b4: And [A way-mark; i. e.] a thing set up, or erected, in the way, (K, TA,) or, as in the M, in the deserts, or waterless deserts, (TA,) for guidance, (K, TA,) in the M, for the guidance of those going astray; (TA;) as also ↓ عَلَامَةٌ: (K:) the former is also applied to a building raised in the beaten track of the road, of such as are places of alighting for travellers, whereby one is guided to the land [that is the object of a journey]: pl. أَعْلَامٌ: and عَلَمٌ also signifies a مَنَارَة [app. a mistranscription for مَنَار, without ة: see these two words]. (TA. [See also مَعْلَمٌ.]) [Hence, أَعْلَامُ الكَوَاكِبِ The stars, or asterisms, that are signs of the way to travellers: see مِصْبَاحٌ.] b5: And A separation between two lands; [like مَنَارٌ;] as also ↓ عَلَامَةٌ. (K.) [Hence,] أَعْلَامُ الحَرَمِ The limits that are set to the Sacred Territory. (TA.) b6: And A mountain; (S, K;) as a general term: or a long mountain: (K:) [app. as forming a separation: or as being a known sign of the way:] pl. أَعْلَامٌ and عِلَامٌ: (K:) the former pl. occurring in the Kur [xlii. 31 and] lv. 24. (TA.) b7: And A banner, or standard, syn. رَايَةٌ, (S, K, TA,) to which the soldiers congregate: (TA:) and, (K,) some say, (TA,) the thing [i. e. flag, or strip of cloth,] that is tied upon the spear: (K, TA:) it occurs in a verse of Aboo-Sakhr El-Hudhalee with the second fet-hah lengthened by an alif after it [so that it becomes ↓ عَلَام]. (IJ, TA.) b8: And (tropical:) The chief of a people or party: (K, TA:) from the same word as signifying “ a mountain ” or “ a banner: ” (TA:) pl. أَعْلَامٌ. (K.) b9: [In grammar, it signifies A proper name of a person or place &c. b10: And the pl. أَعْلَامٌ is applied to Things pertaining to rites and ceremonies of the pilgrimage or the like, as being signs thereof; such as the places where such rites and ceremonies are performed, the beasts destined for sacrifice, and the various practices performed during the pilgrimage &c.; as also مَعَالِمُ, pl. of ↓ مَعْلَمٌ: the former word is applied to such places in the Ksh and Bd and the Jel in ii. 153; and the latter, in the Ksh and Bd in ii. 194: the former is also applied to the beasts destined for sacrifice in the Ksh and Bd and the Jel in xxii. 37; and the latter, in the Ksh and Bd in xxii. 33: and both are applied to the practices above mentioned, the former in the TA and the latter in the K, in art. شعر: see شِعَارٌ.]

A2: See also what next follows.

عُلْمَةٌ and ↓ عَلَمَةٌ and ↓ عَلَمٌ [the last of which is originally an inf. n., see 1, last sentence,] A fissure in the upper lip, or in one of its two sides. (K.) عَلَمَةٌ: see what next precedes.

عَلْمَآءُ fem. of أَعْلَمُ [q. v.].

عَلْمَآءِ in the saying عَلْمَآءِ بَنُو فُلَانٍ [meaning At the water are the sons of such a one] is a contraction of عَلَى المَآءِ. (S.) عِلْمِىٌّ Of, or relating to, knowledge or science; scientific; theoretical; opposed to عَمَلِىٌّ.]

عَلَمِيَّةٌ, in grammar, The quality of a proper name.]

عَلَامٌ: see عَلَامَةٌ: b2: and see also عَلَمٌ.

A2: [عَلَامَ is for عَلَى مَ.]

عُلَامٌ: see عُلَّامٌ.

A2: Also i. q. غُلَامٌ [q. v.]: an instance of the substitution of ع for غ. (MF and TA on the letter ع.) عَلِيمٌ: see عَالِمٌ. b2: العَلِيمُ and ↓ العَالِمُ and ↓ العَلَّامُ, as epithets applied to God, signify [The Omniscient;] He who knows what has been and what will be; who ever has known, and ever will know, what has been and what will be; from whom nothing is concealed in the earth nor in the heaven; whose knowledge comprehends all things, the covert thereof and the overt, the small thereof and the great, in the most complete manner. (TA.) عَلَامَةٌ i. q. سِمَةٌ [A mark, sign, or token, by which a person or thing is known; a cognizance, or badge; a characteristic; an indication; a symptom]; (K; [see also مَعْلَمٌ;]) and ↓ عَلَمٌ is syn. therewith [as meaning thus]; (S, Msb, TA;) and so ↓ أُعْلُومَةٌ, (Abu-l-'Omeythil ElAarábee, TA,) as in the saying ↓ بَيْنَ القَوْمِ أُعْلُومَةٌ [Among the people, or party, is a mark, sign, or token]; and the pl. of this last is أَعَالِيمُ: (TA:) the pl. of عَلَامَةٌ is عَلَامَاتٌ (Msb) and [the coll. gen. n.] ↓ عَلَامٌ, (K, TA,) differing from عَلَامَةٌ only by the apocopating of the ة. (TA.) b2: See also عَلَمٌ, in two places.

عُلَامِىٌّ Light, or active; and sharp, or acute, in mind; (K, TA;) applied to a man: it is without teshdeed, and with the relative ى; from عُلَامٌ [signifying “ a hawk ”]. (TA.) عَلَّامٌ and ↓ عُلَّامٌ, (K, TA,) both mentioned by ISd, the latter [which is less used] from Lh, (TA,) and ↓ عَلَّامَةٌ (S, K) and ↓ تِعْلِمَةٌ and ↓ تِعْلَامَةٌ, (K,) Very knowing or scientific or learned: (S, K:) the ة in ↓ عَلَّامَةٌ is added to denote intensiveness; (S;) or [rather] to denote that the person to whom it is applied has attained the utmost degree of the quality signified thereby; [so that it means knowing &c. in the utmost degree; or it may be rendered very very, or singularly, knowing or scientific or learned;] and this epithet is applied also to a woman: (IJ, TA:) [↓ تِعْلَامَةٌ, likewise, is doubly intensive; and so, app., is ↓ تِعْلِمَةٌ:] the pl. of عَلَّامٌ is عَلَّامُونَ; and that of ↓ عُلَّامٌ is عُلَّامُونَ. (TA.) See also, for the first, عَلِيمٌ. b2: Also the same epithets, (K,) or عَلَّامٌ and ↓ عَلَّامَةٌ, (TA,) i. q. نَسَّابَةٌ; (K, TA;) [or rather عَلَّامٌ signifies نَسَّابٌ, i. e. very skilful in genealogies, or a great genealogist; and ↓ عَلَّامَةٌ signifies نَسَّابَةٌ, i. e. possessing the utmost knowledge in genealogies, or a most skilful genealogist;] from العِلْمُ. (TA.) عُلَّامٌ: see the next preceding paragraph, in two places. b2: Also, and ↓ عُلَامٌ, The صَقْر [or hawk]; (K;) the latter on the authority of IAar: (TA:) and [particularly] the بَاشَق [i. e. the musket, or sparrow-hawk]; (K;) as some say: (TA:) or so the former word, (T, * S, TA,) or the latter word accord. to Kr and IB. (TA.) b3: And the former word, The [plant called] حِنَّآء

[i. e. Lawsonia inermis]: (IAar, S, K, TA:) thus correctly, but mentioned by Kr as without tesh-deed. (TA.) b4: And the same, i. e. with tesh-deed, The kernel of the stone of the نَبِق [or fruit, i. e. drupe, of the lote-tree called سِدْر]. (TA.) عَلَّامَةٌ: see عَلَّامٌ, in four places.

عُلَّامَةٌ: see مَعْلَمٌ.

العَالَمُ, (S, Msb, K, &c.,) said by some to be also pronounced ↓ العَالِمُ, (MF, TA,) and pronounced by El-Hajjáj with hemz [i. e. العَأْلَمُ], is primarily a name for That by means of which one knows [a thing]; like as الخَاتَمُ is a name for “ that by means of which one seals ” [a thing]: accord. to some of the expositors of the Kur-án, its predominant application is to that by means of which the Creator is known: then to the intelligent beings of mankind and of the jinn or genii: or to mankind and the jinn and the angels: and mankind [alone]: Es-Seyyid Esh-Shereef [El-Jurjánee] adopts the opinion that it is applied to every kind [of these, so that one says عَالَمُ الإِنْسِ (which may be rendered the world of mankind) and عَالَمُ الجِنِّ (the world of the jinn or genii) and عَالَمُ المَلَائِكَةِ (the world of the angels), all of which phrases are of frequent occurrence], and to the kinds [thereof] collectively: (TA:) or it signifies الخَلْقُ [i. e. the creation, as meaning the beings, or things, that are created], (S, Msb, K,) altogether [i. e. all the created beings or things, or all creatures]: (K:) or, as some say, peculiarly, the intelligent creatures: (Msb:) or what the cavity (lit. belly) of the celestial sphere comprises, (K, TA,) of substances and accidents: (TA:) [it may often be rendered the world, as meaning the universe; and as meaning the earth with all its inhabitants and other appertenances; and in more restricted senses, as instanced above: and one says عَالَمُ الحَيَوَانِ meaning the animal kingdom, and عَالَمُ النَّبَات the vegetable kingdom, and عَالَمُ المَعَادِنِ the mineral kingdom:] Jaafar Es-Sádik says that the عَالَم is twofold: namely, العَالَمُ الكَبِيرُ, which is the celestial sphere with what is within it; and العَالَمُ الصَّغِيرُ, which is man, as being [a microcosm, i. e.] an epitome of all that is in the كَبِير: and Zj says that العَالَمُ has no literal sing., because it is [significant of] a plurality [of classes] of diverse things; and if made a sing. of one of them, it is [significant of] a plurality of congruous things: (TA:) the pl. is العَالَمُونَ (S, M, Msb, K, &c.) and العَوَالِمُ: (S, TA:) and the sing. is [said to be] the only instance of a word of the measure فَاعَلٌ having a pl. formed with و and ن, (ISd, K, TA,) except يَاسَمٌ: (K, TA:) [but see this latter word:] العَالَمُونَ signifies the [several] sorts of created beings or things: (S:) [or all the sorts thereof: or the beings of the universe, or of the whole world:] it has this form because it includes mankind: or because it denotes particularly the sorts of created beings consisting of the angels and the jinn and mankind, exclusively of others: I'Ab is related to have explained رَبُّ العَالَمِينَ as meaning the Lord of the jinn, or genii, and of mankind: Katádeh says, the Lord of all the created beings: but accord. to Az, the correctness of the explanation of I'Ab is shown by the saying in the beginning of ch. xxv. of the Kur-án that the Prophet was to be a نَذِير [or warner] لِلْعَالَمِينَ; and he was not a نذير to the beasts, nor to the angels, though all of them are the creatures of God; but only to the jinn, or genii, and mankind. (TA.) b2: عَالَمٌ is also syn. with قَرْنٌ [as meaning A generation of mankind; or the people of one time]. (O, voce طَبَقٌ, q. v.) عَالِمٌ and ↓ عَلِيمٌ signify the same, (IJ, Msb, K, *) as epithets applied to a man; (K;) i. e. Possessing the attribute of عِلْم (IJ, Msb, TA) as a faculty firmly rooted in the mind; [or learned; or versed in science and literature;] the former being used in [what is more properly] the sense of the latter; (IJ, TA;) which is an intensive epithet: (TA:) the pl. is عُلَمَآءُ and عُلَّامٌ, (K,) the latter of which is pl. of عَالِمٌ; (IB, TA;) the former being [properly] pl. of عَلِيمٌ; and عَالِمُونَ is [a] pl. of عَالِمٌ; (Msb;) [but] عُلَمَآءُ is used as a pl. of both, (IJ, TA,) and by him who says only عَالِمٌ [as the sing.], (Sb, TA;) because عَالِمٌ is used in the sense of عَلِيمٌ: to him who is entering upon the study of العِلْم, the epithet ↓ مُتَعَلِّمٌ [which may generally be rendered learning, or a learner,] is applied; not عَالِمٌ. (IJ, TA.) عَالِمٌ is also expl. as signifying One who does according to his knowledge. (TA.) b2: See also عَلِيمٌ: and أَعْلَمُ.

A2: And see العَالَمُ.

عَيْلَمٌ A well having much water: (S, K:) or of which the water is salt: (K:) and a wide well: and sometimes a man was reviled by the saying, يَا ابْنَ العَيْلَمِ, referring to the width of his mother [in respect of the فَرْج]: (TA:) pl. عَيَالِمُ or عَيَالِيمُ. (S, accord. to different copies: in the TA, in this instance, the latter.) b2: And The sea: (S, K:) pl. عَيَالِمُ. (TA.) b3: And The water upon which is the earth: (S, K:) or water concealed, or covered, in the earth; or beneath layers, or strata, of earth; mentioned by Kr: (TA:) [عَيْلَمُ المَآءِ occurs in the JK and TA in art. خسف, and is there plainly shown to mean the water that is beneath a mountain, or stratum of rock: (see also غَيِّثٌ: and see غَيْلَمٌ:) and it is said that] المَأءُ العَيْلَمُ means copious water. (Ham p. 750.) b4: And A large cooking-pot. (T, TA voce هِلْجَابٌ.) A2: Also Plump, and soft, tender, or delicate. (S, K.) A3: And The frog. (AAF, K. [This meaning is also assigned to غَيْلَمٌ.]) b2: And i. q. ↓ عَيْلَامٌ; (K;) which signifies A male hyena; (S, K;) occurring in a trad. (خَبَر) respecting Abraham, relating that he will take up his father to pass with him the [bridge called] صِرَاط, and will look at him, and lo, he will be عَيْلَامٌ أَمْدَرُ [a male hyena inflated in the sides, big in the belly, or having his sides defiled with earth or dust]. (TA.) عَيْلَامٌ: see the next preceding sentence.

أَعْلَمُ [More, and most, knowing or learned]. Applied to God, [it may often be rendered Supreme in knowledge: or omniscient: but often, in this case,] it means [simply] ↓ عَالِمٌ [in the sense of knowing, or cognizant]. (Jel in iii. 31, and I'Ak p. 240.) [Therefore اَللّٰهُ أَعْلَمُ virtually means, sometimes, God knows best; or knows all things: and sometimes, simply, God knows.]

A2: Also [Harelipped; i. e.] having a fissure in his upper lip: (S, Mgh, Msb, K:) or in one of its two sides: (K:) the camel is said to be اعلم because of the fissure in his upper lip: when the fissure is in the lower lip, the epithet أَفْلَحُ is used: and أَشْرَمُ is used in both of these, and also in other, similar, senses: (TA:) the fem. of أَعْلَمُ is عَلْمَآءُ: (S, Msb, TA:) which is likewise applied to a lip (شَفَةٌ). (TA.) b2: العَلْمَآءُ signifies also The coat of mail: (K:) mentioned by Sh, in the book entitled كِتَابُ السِّلَاحِ; but as not heard by him except in a verse of Zuheyr Ibn-Khabbáb [?]. (TA.) أُعْلُومَةٌ: see عَلَامَةٌ, in two places.

تِعْلِمَةٌ and تِعْلَامَةٌ: see عَلَّامٌ; each in two places.

مَعْلَمٌ i. q. مَظِنَّةٌ; مَعْلَمُ الشَّىْءِ signifying مَظِنَّتُهُ; (K, TA;) as meaning The place in which is known the existence of the thing: (Msb in art. ظن:) pl. مَعَالِمُ; (TA;) which is the contr. of مَجَاهِلُ, pl. of مَجْهَلٌ [q. v.] as applied to a land; meaning in which are signs of the way. (TA in art. جهل.) And hence, [A person in whom is known the existence of a quality &c.:] one says, هُوَ مَعْلَمٌ لِلْخَيْرِ [He is one in whom good, or goodness, is known to be]. (TA.) b2: Also A thing, (K,) or a mark, trace, or track, (S, TA,) by which one guides himself, or is guided, (S, K, TA,) to the road, or way; (S, TA;) as also ↓ عُلَّامَةٌ and ↓ عَلْمٌ: (K: [in several copies of which, in all as far as I know, وَالعَلْمُ is here put in the place of والعَلْمِ; whereby العَلْمُ is made to be syn. with العَالَمُ: but accord. to SM, it is syn. with المَعْلَمُ, as is shown by what here follows:]) and hence a reading in the Kur [xliii. 61], ↓ وَإِنَّهُ لَعَلْمٌ لِلسَّاعَةِ, meaning And verily he, i. e. Jesus, by his appearing, and descending to the earth, shall be a sign of the approach of the hour [of resurrection]: it is also said, in a trad., that on the day of resurrection there shall not be a مَعْلَم for any one: and the pl. is مَعَالِمُ. (TA.) And مَعْلَمُ الطِّرِيقِ signifies The indication, or indicator, of the road, or way. (TA.) b3: [And hence it signifies likewise An indication, or a symptom, of anything; like عَلَامَةٌ.] b4: See also عَلَمٌ, last quarter.

مُعْلَمٌ pass. part. n. of أَعْلَمَ [q. v.] in the phrase اعلم الثَّوْبَ, and thus applied as an epithet to a garment, or piece of cloth: (S:) [and also in other senses: thus in a verse of 'Antarah cited voce مَشُوفٌ:] and applied to a قِدْح [or gamingarrow] as meaning Having a mark [made] upon it. (TA.) b2: [See also a verse of 'Antarah cited voce مِشَكٌّ.]

مُعْلِمٌ act. part. n. of أَعْلَمَ [q. v.] in the phrase اعلم الثَّوْبَ: [and in other senses:] b2: thus also of the same verb in the phrase اعلم الفَارِسُ. (S.) مُعَلَّمٌ [pass. part. n. of 2, in all its senses: b2: and hence particularly signifying] Directed by inspiration to that which is right and good. (TA.) مُعَلِّمٌ [act. part. n. of 2, in all its senses: and generally meaning] A teacher. (KL.) b2: [It is now also a common title of address to a Christian and to a Jew.]

مَعْلُومٌ [Known; &c.]. الوَقْتُ المَعْلُومُ [mentioned in the Kur xv. 38 and xxxviii. 82] means[The time of] the resurrection. (TA.) And الأَيَّامُ المَعْلُومَاتُ [mentioned in the Kur xxii. 29] means[The first] ten days of Dhu-l-Hijjeh, (S, Mgh, Msb, K,) the last of which is the day of the sacrifice. (TA.) b2: [In grammar, The active voice.]

مُتَعَلِّمٌ: see عَالِمٌ.

عنم

4 اعنم He pastured upon, or depastured, the species of tree called عَنَم. (AA, K, * TA.) عَنَمٌ A certain tree of El-Hijáz, having a red fruit, to which are likened the dyed fingers or ends of fingers: (IAar, K:) in the “ Nawádir ”

said to be sappy, or tender, branches, that grow upon the trunks of the [trees called] عِضَاه, not resembling the other branches thereof, red in colour, the upper parts of the blossoms of which divide into four divisions, like a branch of an أَرَاكَة [n. un. of أَرَاكٌ, q. v.]; coming forth in winter and in summer: (IDrd, TA:) or a species of trees having tender branches, to which are likened the fingers, or the ends of the fingers, of girls, or young women: (S:) in the “ Book of Plants ” [of AHn] said to be a small tree that grows in the midst, or interior part, of the سَمُرَة [or gum-acacia-tree], having a red fruit: (TA:) or, accord. to AA, the [fruit called] زُعْرُور [q. v.]: (TA, and so in a copy of the S:) or, (S, K, TA,) as AO says, (S, TA,) the extremities of the Syrian خَرُّوب [or locust-tree]: (S, K, TA:) and he says that a verse of En-Nábighah is recited thus: بِمُخَضَّبٍ رَخْصٍ كَأَنَّ بَنَانَهُ عَنَمٌ عَلَى أَغْصَانِهِ لَمْ يُعْقَدِ [With a dyed member (عُضْوٍ being understood, instead of كَفٍّ, because the latter is fem.,) soft, or tender, as though its fingers, or its fingers' ends, were 'anam upon their branches, not yet compactly organized]; which shows that it means a plant, not a worm: (S, TA:) [for] it is said to signify a species of red worm, found in sand: (Ham p. 288, in which are other explanations, nearly agreeing with some here:) or, as some say, the fruit of the عَوْسَج [or box-thorn], which is red, and then becomes black when thoroughly ripe; therefore En-Nábighah says لَمْ يُعْقَد, meaning that had not yet become ripe: (IB, TA; and also inserted in the text of a copy of the S:) and, (K, TA,) as AHn says in one instance, (TA,) threads [or tendrils] by means of which the vine clings to its trellises: (K, TA:) and (accord. to Lth, TA) the thorns of the طَلْح [or acacia gummifera]; (K, TA;) but this is said by Az to be incorrect: (TA:) [see also a hemistich cited voce طَرَفٌ:] the n. un. is ↓ عَنَمَةٌ. (K.) عَنَمَةٌ: see what immediately precedes.

A2: Also A species of the [sort of lizard called] وَزَغ; (K, TA;) accord. to Lth; but this is rejected, as incorrect, by Az: it is said to be like the عَظَاية, except that it is more white and more comely. (TA.) A3: Also, (accord. to copies of the K,) or عَنْمَةٌ, (accord. to the TA,) A fissure in the lip of a human being. (K.) عَنَمِىٌّ A beautiful red face; (K, TA;) tinged over with redness. (TA.) عَيْنُومٌ The male frog. (K.) بَنَانٌ مُعَنَّمٌ [Fingers, or fingers' ends,] dyed, or tinged [with hinnà or the like]. (IJ, S, K.)

طرب

1 طَرِبَ, (S, Msb, TA,) aor. ـَ (Msb,) inf. n. طَرَبٌ, (S, * Msb, K, * TA,) He was, or became, affected with emotion, or a lively emotion, or excitement, agitation, or unsteadiness, (خِفَّة, S, Msb, K, TA,) [of the heart or mind,] by reason of joy or of grief, (K, TA,) or of intense grief or joy, (S,) or of intense fear or joy: (Msb:) or [he was moved with joy, or delight;] he was joyful, mirthful, or glad: and the contr., i. e. he was affected with grief, sadness, or sorrow. (K, * TA.) [See طَرَبٌ, below.] b2: And طَرِبَتِ الإِبِلُ لِلْحُدَآءِ [The camels became excited by reason of the driver's urging them with singing]. (A, TA.) b3: And طربت عَنِ الطَّرِيقِ [written in the TA without any syll. signs, app. طَرِبْتُ,] i. q. عدلت عنه [i. e. I deviated (عَدَلْتُ) from the road, or way]. (TA.) 2 طرّب, (TA,) inf. n. تَطْرِيبٌ, (K,) He sang. (K, TA.) And طرّب فِى صَوْتِهِ He trilled, or quavered, and prolonged, his voice: (Msb:) or التَّطْرِيبُ فِى الصَّوْتِ is the prolonging of the voice, and modulating it sweetly. (S, TA.) And, said of a bird, or, accord. to some, peculiarly of the مُكَّآء, It prolonged its voice, and trilled, or quavered, it, or warbled. (TA.) And in like manner, طرّب فِى قِرَآءَتِهِ (A, TA) He prolonged, and trilled, or quavered, his voice in his reciting, or reading; (TA;) and فِى غِنَائِهِ [in his singing]. (A.) And قَرَأَ بِالتَّطْرِيبِ [He recited, or read, with a prolonging, and trilling, or quavering, of the voice]. (A, TA.) b2: And طَرَّبُوا They raised their voices, cried out, or cried aloud, time after time. (Skr, TA.) A2: طّربهُ: see 4. b2: [Freytag adds that, in the “ Fákihet el-Khulafà,” p. 42, l.5 infr., it means He asserted him to have sung excellently.]4 اطرّبهُ He, (S,) or it, (one's voice, A,) caused him to be affected with طَرَب [i. e. emotion, or a lively emotion, &c.]; as also ↓ تطرّبهُ; (S, A;) [and ↓ طرّبهُ; for] تَطْرِيبٌ signifies the same as إِطْرَابٌ, like ↓ تَطَرُّبٌ; (K:) [generally, he, or it, rendered him lively, brisk, or sprightly: and]

اطربهُ is said of joy, and of grief, meaning [it affected him with طَرَب; or] it rendered him restless, or unsteady. (MA.) 5 تَطَرَّبَ see the next preceding paragraph, in two places.10 استطرب He, or it, sought, or demanded, طَرَب [i. e. emotion, or a lively emotion, &c.], (K, TA,) and diversion, sport, or play. (TA.) b2: And They (a party, or company of men,) became affected with intense طَرَب. (A, TA.) A2: استطرب الإِبِلَ He put in motion the camels by urging them with singing. (K.) You say استطرب الحُدَاةُ الإِبِلَ [The drivers, singing to them, excited, moved, or stirred, the camels,] when the camels have become lively, brisk, sprightly, or agile, because of their urging them with singing. (O, TA.) Az cites the saying of Et-Tirimmáh, وَاسْتَطْرَبَتْ ظُعْنُهُمْ لَمَّا احْزَأَلَّ بِهِمْ

آلُ الضُّحَى نَاشِطًا مِنْ دَاعِبَاتِ دَدِ but in his poem it is وَاسْتَطْرَفَتْ, with فَاء [i. e. with the letter ف]: (O:) [this latter reading is, I doubt not, the right; and the meaning seems to be, And their women borne in the camel-vehicles, when the mirage of the early part of the forenoon elevated them to the eye, elicited anew longing desire for their homes, or accustomed places, from jocose, sportful females, lit., from jesting females of sport or diversion: the verse as cited by Az may admit of a similar rendering if we suppose استطربت to be there used tropically: the writer of my copy of the TA has endeavoured, in marginal notes in the present art. and in art. دد, but in my opinion unsatisfactorily, to explain it; and has supposed استطربت to mean طَرِبَت: his two notes, moreover, are inconsistent:] نَاشِطًا in this verse means شَوْقًا نَازِعًا. (K in art. دد. [The verse is there cited with two readings differing from the words given by Az; وَاسْتَطْرَقَت, thus written with ق instead of ف, a manifest mistake, and مِنْ دَاعِبٍ دَدِدِ.]) b2: استطربهُ signifies also He asked him to sing. (A, TA.) طَرَبٌ Emotion, or a lively emotion, or excitement, agitation, or unsteadiness, (خِفَّةٌ, S, A, Msb, K,) [of the heart or mind,] by reason of joy or grief, (A, K,) or of intense grief or joy, (S,) or of intense fear or joy: (Msb:) or joy, mirth, or gladness: and the contr., i. e. grief, sadness, or sorrow: (Th, K:) or, as some say, the lodgement of joy, mirth, or gladness, and departure of grief, sadness, or sorrow: so in the M: (TA:) the vulgar apply it peculiarly to joy; (Msb;) [but] the application of it peculiarly to joy is a mistake: (K:) it signifies also motion; syn. حَرَكَةٌ: (K:) it is said in the M, Th says that الطَّرَبُ is derived from الحَرَكَةُ; whence it seems that الطَّرَبُ is, in his opinion, syn. with الحَرَكَةُ; but [ISd adds] I know not this: (TA:) [it does, however, obviously imply the signification of motion, either ideal or actual:] also desire, or yearning or longing of the soul: (K:) the pl. is أَطْرَابٌ. (TA.) A poet says, (S,) namely, En-Nábighah El-Jaadee, using it in relation to anxiety, (TA,) فِى إِثْرِهِمْ ↓ وَأَرَانِى طَرِبًا طَرَبَ الوَالِهِ أَوْ كَالْمُخْتَبَلْ [And I perceive myself to be affected with emotion, or a lively emotion, after them, (i. e. after the loss of them,) with the emotion of him who is bereft of offspring or friends, or like him who is insane in mind]: (S, TA:) الوَالِه here signifies الثَّاكِل; and المُخْتَبَل means مَنْ جُنَّ فِى عَقْلِهِ. (TA.) A2: And [the pl.] أَطْرَابٌ signifies Choice sweet-smelling plants: (K:) or [simply] sweet-smelling plants: (TA:) and the more fragrant of such plants. (O, TA.) طَرِبٌ Affected with طَرَب [i. e. emotion, or a lively emotion, &c.]: (S, A, O, Msb, TA:) pl. طِرَابٌ. (A, TA,) A Hudhalee says, بَاتَتْ طِرَابًا وَبَاتَ اللَّيْلَ لَمْ يَنَمِ [They passed the night joyful, or glad, and he passed the night without sleeping]: (O, TA:) meaning that the [wild] bulls or cows, thirsting, passed the night joyful on account of the lightning that they saw, and the water for which they hoped in consequence thereof. (TA.) See also another ex. in the verse cited voce طَرَبٌ. b2: إِبِلٌ طِرَابٌ means Camels yearning for their accustomed places of abode: (S, O, TA:) or they are so termed when they are excited (إِذَا طَرِبَتْ) by reason of their drivers' urging them with singing. (A, TA.) A2: Also The head [meaning the hair of the head]: so called because of the sound that it makes when it is twisted with fingers: occurring in the phrase حَتَّى يَرْنَأَ الطَّرِبَ [That he may dye the hair of the head with يُرَنَّأ, i. e. حِنَّآء]. (L, TA.) طَرُوبٌ (A, O, Msb, K, TA) and ↓ مِطْرَابٌ (A, O, K, TA) and ↓ مِطْرَابَةٌ [which is of a very unusual form (see مِعْزَابَةٌ)], (Lh, K, TA,) applied to a man, (O, K, TA,) Much, or often, affected with طَرَب [i. e. emotion, or lively emotion, &c.]: (O, Msb, TA:) [but the last is doubly intensive, signifying very much, or very often, so affected:] pl. [of the second and third] مَطَارِيبُ. (A.) One says, ↓ إِذَا خَفَقَتِ المَضَارِيبُ خَفَّتِ المَطَارِيبُ [When the plectra of the lutes quiver, the persons who are wont to be affected with emotion become lively, or light-hearted]. (A, TA.) And حَمَامَةٌ

↓ مِطْرَابٌ [A pigeon that cooes much or often]. (A, TA.) And ↓ إِبِلٌ مَطَارِيبُ [Camels that yearn much, or often, for their accustomed places of abode: or that are much, or often, excited by reason of their drivers' urging them with singing: see طَرِبٌ]. (A, TA.) مَطْرَبٌ and ↓ مَطْرَبَةٌ A separate, or straggling, road, or way: (S, O:) or a narrow road, or way: (K:) or the former, a conspicuous road or way: (IAar, TA:) and the latter, a small road, or way, leading into a great one: or a narrow road, or way, apart from others: (TA:) or a small road, or way, branching off from a main road: (O:) pl. مَطَارِبُ: (S, O:) [it is said (but see 1, last sentence,) that] there is no verb corresponding thereto. (TA.) A poet says, (S,) namely, Aboo-Dhu-eyb, (O, TA,) وَمَتْلَفٍ مِثْلِ فَرْقِ الرَّأْسِ تَخْلِجُهُ مَطَارِبٌ زَقَبٌ أَمْيَالُهَا فِيحُ (S, O, TA) i. e. Many a desert tract, like the division of the hair of the head in narrowness, narrow conspicuous [or straggling] roads, or ways, [whereof the portions over which the eye can reach are far-extending,] protract; some of these roads, or ways, tending this way and some that way. (TA. [مطارب is here with tenween for the sake of the measure. See also زَقَبٌ.

Perhaps the poet means to liken the said roads to the ropes of a tent.]) It is said in a trad., ↓ لَعَنَ اللّٰهُ مَنْ غَيَّرَ المَطْرَبَةَ [May God curse him who alters the مطربة]; i. e., the road thus called. (TA.) مَطْرَبَةٌ: see the next preceding paragraph, in two places.

مِطْرَابٌ, and its pl.: see طَرُوبٌ, in four places.

مِطْرَابَةٌ: see طَرُوبٌ.

طلب

1 طَلَبَهُ, (S, A, O, &c.,) aor. ـُ (Msb,) inf. n. طَلَبٌ (S, A, MA, O, Msb, K &c.) and مَطْلَبٌ (A, MA, Msb) and طِلَابٌ and طِلَابَةٌ (A, MA) and طَلِبَةٌ (MA) and تَطْلَابٌ [which is of a measure denoting intensiveness]; (TA;) and ↓ اِطَّلَبَهُ; (S, A, O, Msb, K;) and ↓ تطلّبهُ; (A, K;) [but see this last below;] He sought it, desired it, demanded it, or asked for it; (MA;) [he pursued it, pursued after it, or prosecuted it;] he sought, desired, or endeavoured, to find it and to get or take it: (A, K, TA:) and طَلَبَ is also expl. as signifying اتبع [i. e. أَتْبَعَ he followed in pursuit, &c.]. (TA.) One says, اُطْلُبْ لِى شَيْئًا Seek thou, &c., for me, a thing. (Lh, TA.) and طَلَبَهُ مِنْهُ and إِلَيْهِ, inf. n. as above, He sought it, desired it, demanded it, or asked for it, of him. (MA.) And طَلَبَ إِلَىَّ means رَغِبَ [i. e. He petitioned me, or made petition to me, &c.]: (K, TA:) or طَلَبَ إِلَيْهِ means سَأَلَهُ [he asked him]: or [it means] طَلَبَهُ رَاغِبًا إِلَيْهِ [he sought him, petitioning him]; for it is generally held that طَلَبَ is not trans. by means of a prep., therefore they explain the like of this phrase as implicative. (MF, TA.) See also 4, in two places: and see 5.

You say also, طَلَبَهُ بِحَقٍّ, meaning طَالَبَهُ, q. v. (K.) And طَلَبَ بِثَأْرِهِ and بِذَحْلِهِ [He sought to obtain his blood-revenge, or retaliation; and in like manner, طَلَبَ بِدَمِهِ]. (S and Msb in art. ذحل.) b2: [Hence,] one says also, السِّرَاجُ يَطْلُبُ

أَنْ يَنْطَفِئَ (tropical:) [The lamp, or lighted wick, is near, or about, to become extinguished]; like as one says, جِدَارٌ يُرِيدُ أَنْ يَنْقَضَّ. (A.) A2: طَلِبَ, aor. ـَ (O, K,) inf. n. طَلَبٌ, (TK,) He, or it, [accord. to the TK said of a man,] was, or became, distant, or remote. (O, K. [See also 4.]) 2 طَلَّبَ see 5.3 طالبهُ, inf. n. مُطَالَبَةٌ and طِلَابٌ, (Msb, K,) He sought or demanded of him a thing [as being due to him; i. e. he sued or prosecuted him for it]; (Msb;) i. q. بِحَقٍّ ↓ طَلَبَهُ [he sought or demanded of him, &c., a right, or due]: (K:) and you say, طالبهُ بِحَقٍّ لَهُ عَلَيْهِ [he sought or demanded of him, &c., a thing due to him on his part]. (A.) مُطَالَبَةٌ is used in relation to a real thing: [but it does not necessarily imply the justice of the act:] one says, طالب زَيْدٌ عَمْرًا بِالدَّرَاهِمِ [Zeyd sought or demanded of 'Amr, or sued or prosecuted him for, the money]. (Kull p. 349.) And طالبهُ بِالدَّيْنِ He sought or demanded of him [&c.] the debt. (MA.) and طالبهُ بِكَذَا, (S, O,) inf. n. مُطَالَبَةٌ, (S,) [He sought or demanded of him, &c., such a thing; or he prosecuted him for such a thing, as, for instance, blood, or mutilation, or a wound: see exs. voce خَبْلٌ.]4 اطلبهُ He performed, or accomplished, for him, (S, A, O, Msb, TA,) that which he sought, or demanded, (S, A, * O, Msb,) or the object of his want: (TA:) or he gave him that which he sought, or demanded. (K.) A man said to the Prophet, إِلَىَّ طَلِبَةً فَإِنِّى أُحِبُّ أَنْ أُطْلِبَكَهَا ↓ اُطْلُبْ i. e. [Ask thou of me] an object of want, [for I love] to perform it, or accomplish it, for thee. (TA.) And one says, إِلَىَّ فَأَطْلَبْتُهُ ↓ طَلَبَ i. e. [He asked of me a thing] and I performed, or accomplished, for him that which he sought, or demanded. (TA.) And اطلبهُ الشَّىْءَ He aided him, or helped him, to seek the thing. (TA.) And أَطْلِبْنِى Aid thou me to seek. (Lh, TA.) b2: Also He, or it, (said of a man, Msb, and of poverty, A,) necessitated his seeking, or demanding. (S, A, O, Msb, K.) Thus it has two contr. significations. (S, O, K.) b3: And hence, (S, O,) أَطْلَبَ said of water, and of pasture, or herbage, (S, A, O,) &c., (S, O,) It was distant, or remote, (S, A, O,) so as to be not attainable but by seeking, (S, O,) or so that it was sought. (A.) 5 تطلّبهُ He sought it, or demanded it, repeatedly, or time after time: (S, O:) [he made repeated, or successive, endeavours to obtain it, or to attain it: he prosecuted a search after it:] or he sought it diligently, studiously, sedulously, or earnestly; syn. اِبْتَغَاهُ: (Msb:) or he sought, desired, or endeavoured, leisurely, to find it and to get or take it; (O, TA;) and (TA) so ↓ طلّبهُ, inf. n. تَطْلِيبٌ; (K, TA;) and ↓ طَلَبَهُ; (TA;) from [various] places. (O, TA.) b2: See also 1, first sentence.7 انطلب لَهُ is quasi-pass. of طَلَبَهُ, and means It (an action [&c.]) was, or became, suitable to him; or fit, meet, or proper, for him: [as though it were sought, or desired, or desirable:] but they have been content to use اِنْبَغَى in the place of this verb. (Zj, TA in art. بغى. [يَنْبَغِى, in the Kur xix. 93, is expl. by يَنْطَلِبُ in the Ksh and in the Expos. of Bd.]) 8 إِطْتَلَبَ see 1, first sentence.

طِلْبٌ: see طَلِبَةٌ, in two places: b2: and طَالِب.

طَلَبٌ an inf. n. of 1 [q. v.]. (S, A, &c.) b2: See also طَالِبٌ, in two places. b3: And see طَلِبَةٌ.

طُلْبَةٌ A far-extending journey: (O, K:) and so ↓ سَفَرٌ طَلُوبٌ. (A.) طِلْبَةٌ [A mode, or manner, of seeking &c.: an inf. n. of modality, like جِلْسَةٌ &c. b2: And] a subst from طَالَبَهُ: (K:) see طَلِبَةٌ, in three places. b3: أُمُّ طِلْبَةَ The eagle. (O, K.) طَلِبَةٌ an inf. n. of طَلَبَهُ [q. v.]. (MA.) b2: [It generally signifies] A thing that one seeks, desires, demands, or asks for; a thing that one seeks, desires, or endeavours, to find and to get or take; an object of quest, or desire; (S, O, Msb, K;) as also ↓ طِلَابٌ, which is originally an inf. n. of طَالَبَهُ; (Msb;) and so ↓ طِلْبٌ; (Har p. 560;) and ↓ طِلْبَةٌ and ↓ طَلَبٌ are substs. from طَالَبَهُ, (K,) signifying [the same, or] a right, or due, sought, or demanded: (TK:) and طَلِبَةٌ signifies also an object of want, or need; a needful thing: (TA:) its pl. is طَلِبَاتٌ. (Msb.) One says, لِى عِنْدَهُ

↓ طِلْبَةٌ [or طَلِبَةٌ] I have an object of quest, or desire, or of want, or a right, or due, necessary to be sought, or demanded, of him. (A.) and فُلَانٍ ↓ هِىَ طِلْبُ She is the object of love of such a one; as also ↓ طِلْبَتُهُ: (A, K:) or the former, (O,) or each, the latter mentioned by Lh, (TA,) means she is the object of quest, or desire, and the object of love, of such a one. (O, TA.) A2: And it is said on the authority of IAar that طلبة [app., accord. to the context, طَلِبَةٌ] signifies A company, or an assembly, of men. (TA.) طِلَابٌ: see the next preceding paragraph.

طَلُوبٌ, of which the pl. is طُلُبٌ, (K, TA,) and, as is said in the Msb, [but not in my copy of it,] طُلْبٌ; (TA;) and ↓ طَلَّابٌ, of which the pl. is طَلَّابُونَ; and ↓ طَلِيبٌ, of which the pl. is طُلَبَآءُ; Seeking, desiring, or demanding; or seeking, desiring, or endeavouring, to find and to get or take; (K, TA;) much, or often; all are intensive in signification. (TA.) b2: And بِئْرٌ طَلُوبٌ (O, TA) [and] ↓ طَلِيبٌ (thus in a copy of the A) A well of which the water is remote: (A, O, TA:) pl. of the former أَبْآرٌ طُلُبٌ. (O, TA.) See also طُلْبَةٌ.

طَلِيبٌ: see the next preceding paragraph, in two places.

طَلَّابٌ: see طَلُوبٌ.

طَالِبٌ Seeking, desiring, or demanding; or seeking, desiring, or endeavouring, to find and to get or take; or a seeker, &c.: (Msb, * K, TA:) [and used for طَالِبُ عِلْمٍ a student of science or knowledge:] pl. طُلَّابٌ and طَلَبَةٌ (Msb, K, TA) and طُلَّبٌ (K) and طَالِبُونَ (Msb) and أَطْلَابٌ [a pl. of pauc., like أَصْحَابٌ,] (A) and ↓ طَلَبٌ, (S, A, O, K,) or this last, as is said in the M, is [properly speaking] a quasi-pl. n., (TA,) or, (Mgh, TA,) as IAth says, (TA,) it is either a pl. of طَالِبٌ or an inf. n. used as such, (Mgh, TA,) for أَهْلُ الطَّلَبِ: (TA:) fem., applied to a woman, طَالِبَةٌ; of which the pl. is طَالِبَاتٌ and طَوَالِبُ. (Msb.) You say, هُوَ طَالِبٌ لِلشَّىْءِ He is a seeker, &c., of the thing. (TA.) And هٰؤُلَآءِ

أَعْدَائِهِمْ ↓ طَلَبُ and أَطْلَابُهُمْ These are the troops that are the seekers [or pursuers] of their enemies. (A.) And نِسَآءٍ ↓ هُوَ طِلْبُ, (A, K,) with kesr, (K,) He is a seeker, or desirer, of women: (A, K:) pl. أَطْلَابٌ and طِلَبَةٌ. (K.) مَطْلَبٌ A place, (Msb, KL,) or time, (KL,) of seeking: (Msb, KL:) [and so ↓ مُطَّلَبٌ:] pl. مَطَالِبُ. (KL.) [And particularly applied to A place in which treasure is buried and sought. And A place where anything remarkable is to be sought, or looked for, in a book.] b2: [and hence, (assumed tropical:) A person from whom one seeks a thing.]

لَيْسَ لِى مَطْلَبٌ سِوَاكَ (assumed tropical:) [I have none from whom to seek the accomplishment of my desires but Thee] occurs in a trad. respecting prayer. (TA.) b3: See also مَطْلُوبٌ. b4: It is also an inf. n. of 1 [q. v.]. (A, MA, Msb.) مُطْلِبٌ, applied to water, and to pasture, or herbage, Distant, or remote, (S, A, O,) so as not to be attainable but by seeking, (S, O,) or so that it is sought: (A:) or, applied to pasture, or herbage, distant, or remote: and, applied to water, distant, or remote, from the pasture or herbage: or between which and the pasture, or herbage, is twice the space termed a مِيل, (K, TA,) or thrice that space, the ميل being the space from one عَلَم [or sign of the way] to another; (TA;) or a day, or two days, (K, TA,) i. e. a day's journey, or two days' journey; in the latter case being termed مُطْلِبُ إِبِلٍ [i. e. distant to be sought of camels]. (TA.) It is also applied to other things: a poet says, أَهَاجَكَ بَرْقٌ آخِرَ اللَّيْلِ مُطْلِبُ [Has distant lightning, in the latter part of the night, excited thee?]. (S, O.) مَطْلُوبٌ Sought, desired, or demanded; and so ↓ مَطْلَبٌ [but app. as an epithet in which the quality of a subst. is predominant, and used in the sense of طَلِبَةٌ]. (KL.) مُطَّلَبٌ: see مَطْلَبٌ.

طرح

1 طَرَحَهُ, and طَرَحَ بِهِ, (S, A, Mgh, O, Msb, K,) the latter allowable because a verb that is syn. with another verb may have the same government as the latter, and طَرَحَ is syn. with a verb that is trans. by means of ب, as will be shown in what follows, (Msb,) aor. ـَ (Mgh, Msb, K,) inf. n. طَرْحٌ, (S, Mgh, O, Msb,) He cast it, threw it, or flung it; or cast, threw, or flung, it away; [and particularly as a thing of no account; (see طِرْحٌ;)] syn. رَمَاهُ, (S, A, O, K,) or رَمَى بِهِ, (Mgh, Msb,) and أَلْقَاهُ; (A, Mgh;) مِنْ يَدِهِ [from his hand]. (Mgh.) You say, طَرَحَ لَهُ الوِسَادَةَ (A, TA) He threw to him the pillow, or cushion; syn. أَلْقَاهُ. (TA.) And طَرَحْتُ الرِّدَآءَ عَلَى عَاتِقِى I threw the [garment called] ردآء

upon my shoulder; syn. أَلْقَيْتُهُ. (Msb.) and [hence] طَرَحَ عَلَيْهِ المَسْأَلَةَ (tropical:) He put, or proposed, (lit. threw,) to him the question: (A, * TA:) thought by ISd to be post-classical. (TA.) [And in post-classical language, طَرحٌ signifies also The making a throw in the game of backgammon and the like; and the making a move in the game of chess &c.] b2: Also, i. e. طَرَحَهُ and طَرَحَ بِهِ, He removed it; placed it, or put it, at a distance; put it away, or far away; [cast it off, rejected it, or discarded it;] (ISd, K, TA;) as also ↓ اِطَّرَحَهُ; (S, A, O, K;) [respecting which see 8 in art. ضرح;] and ↓ طرّحهُ, (K,) inf. n. تَطْرِيحٌ; (TA;) or this last signifies he cast it, threw it, or flung it, or he cast, threw, or flung, it away, much, or frequently. (S, A, O.) One says, طَرَحَتِ النَّوَى بِفُلَانٍ كُلَّ مَطْرَحٍ i. e. (tropical:) [Removal, or distance, or the place to which he journeyed,] rendered such a one [utterly] remote [or cast away]. (S, O, TA. [Here مَطْرَح is an inf. n.]) And [in like manner] طَرَحَ بِهِ الدَّهْرُ كُلَّ مَطْرَحٍ i. e. (tropical:) [Time, or fortune,] removed him, or separated him, [utterly,] from his family and kindred. (TA.) And مَا طَرَحَكَ إِلَى هٰذِهِ البِلَادِ (tropical:) [What has driven thee to these regions?]. (A.) And اِطْرَحْ إِلَيْهِمْ عَهْدَهُمْ (assumed tropical:) [Cast thou from thee, to them, their covenant; i. e. reject it, or renounce it, to them]. (Bd in viii. 60.) And هٰذَا ↓ اِطَّرِحْ الحَدِيثَ (tropical:) [Dismiss thou this discourse]. (A, TA. [See the pass. part. n., below.]) And ↓ اِطَّرِحْ شُكْرِى وَلَوْمِى (assumed tropical:) Let thou alone, or abstain thou from, thanking me and blaming me. (Har p.

332.) A2: طَرِحَ, (IAar, O, K,) aor. ـَ (K,) inf. n. طَرَحٌ, (TK,) He (a man, IAar, O) was, or became, evil in disposition. (IAar, O, K.) b2: And He enjoyed, or led, a life of ample ease and comfort. (IAar, O, K.) 2 طَرَّحَ see 1. b2: طرّح, (S, A, O, K,) inf. n. تَطْرِيحٌ, (S, K,) signifies also (tropical:) He made a thing long, or he made it high: (TA:) or he made his building long; (S, K;) as also ↓ طَرْمَحَ, (S, and K in art. طرمح,) in which the م is [said to be] augmentative: (S:) or both signify he made his building long and high: (A:) or the former signifies he made his building very long. (O.) b3: And He (a horse) took long, or wide, steps in running. (O, TA.) 3 مُطَارَحَةُ الكَلَامِ is a phrase well known: (S, K:) المُطَارَحَةُ signifies (assumed tropical:) The bandying of words, one with another; (KL, and Har p. 190;) the holding a colloquy, or a discussion, with another: and it is [said to be] primarily used in relation to singing. (Har ibid.) You say; طارحهُ الكَلَامَ (assumed tropical:) He held a colloquy, or a discussion, with him. (MA.) And طَارَحْتُهُ العِلْمَ and الغِنَآءَ (tropical:) [I bandied with him scientific discourse and songs]. (A.) [See also 6.]4 أَطْرِح (tropical:) Look thou: (A, TA:) from طَرْفٌ مِطْرَحٌ and طَرِيحٌ. (TA.) 5 تطرّح He attired himself with a طَرْحَة: a post-classical word.]6 تطارحوا (tropical:) They bandied questions, one with another; put, or proposed, (lit. threw,) questions, one to another. (A.) 8 اِطَّرَحَ: see 1, in three places. Q. Q. 1 طَرْمَحَ: see 2; and see also art. طرمح.

طِرْحٌ (S, A, K) and ↓ طُرَّحٌ and ↓ طَرِيحٌ (K) A thing (S, A) cast, thrown, or flung, away, syn. مَطْرُوحٌ, (S, A, K,) and not wanted by any one. (S.) One says, لَوْ بَاتَ مَتَاعُكَ طِرْحًا مَا أُخِذَ [If thy household goods passed the night, or remained during the night, cast away and neglected, they would not be taken]. (A, TA.) A2: And طِرْحٌ signifies also The leopard: so says Aboo-Kheyreh: pl. طُرُوحٌ. (O.) طَرَحٌ (assumed tropical:) Distance, or remoteness. (TA.) b2: See also طَرُوحٌ, in two places.

طَرْحَةٌ The [article of apparel called] طَيْلَسَان [q. v.]: (O, K:) it was not known to the Arabs. (O.) [See De Sacy's Chrest. Arabe, sec. ed., ii.

267-269: and Dozy's Dict. des Noms des Vêtements chez les Arabes, pp. 254-262. It is now applied in Egypt to a kind of head-veil worn by women, the two ends of which generally hang down behind, nearly reaching to the ground: but it is often worn in another manner; about a quarter of it hanging down behind, and the remainder being turned over the head, and under the chin, and over the head again, so that the middle part covers the bosom, and both ends hang down behind: it is a piece of muslin, or the like, often embroidered at each end; about three quarters of a yard in width, and in length nearly equal to twice the height of the wearer.]

طُرَّحٌ: see طِرْحٌ.

طَرَاحٌ: see the next paragraph.

طَرُوحٌ (assumed tropical:) A distant place; as also ↓ طَرَحٌ, (S, K,) and ↓ طَرَاحٌ, (K,) and [app. ↓ طَارِحٌ, for] one says دِيَارٌ طَوَارِحُ (tropical:) Distant dwellings or abodes [as though the latter word were pl. of طَارِحَةٌ]. (A, TA.) [Hence,] عُقْبَةٌ طَرُوحٌ (tropical:) [A stage of a journey] far-extending. (A, * O: in a copy of the former عَقَبَةٌ.) And ↓ سَيْرٌ طُرَاحِىٌّ (assumed tropical:) A far, or distant, journey: (As, S, O, K:) or a hard journey. (TA.) And نِيَّةٌ طَرُوحٌ, (TA,) or ↓ طَرَحٌ, (T, K, TA, and O in art. ضرح,) like ضَرَحٌ, (O in that art.,) i. q. بَعِيدَةٌ [app. meaning (assumed tropical:) A distant, or remote, thing, or place, that is the object of an action or a journey]. (T, O, K.) And نَخْلَةٌ طَرُوحٌ (assumed tropical:) A palm-tree having long racemes: (S, O, K:) or of which the upper part is far from the lower: pl. طُرُحٌ, with two dammehs. (TA.) b2: قَوْسٌ طَرُوحٌ (tropical:) A bow that propels the arrow with vehemence; (S, A, O;) i. q. ضَرُوحٌ: (S, O, K:) or that sends the arrow far: (TA:) or that sends it to the furthest limit. (AHn, TA.) And رَجُلٌ طَرُوحٌ (tropical:) A man who, when he compresses, impregnates. (Lh, O, K.) And فَحْلٌ طَرُوحٌ (assumed tropical:) i. q. مِطْرَحٌ, q. v. (O.) And زَمَنٌ طَرُوحٌ (tropical:) A time that casts the people thereof into places, or positions, of peril: and نَوَائِبُ طُرْحٌ [or طُرُحٌ, as above, (tropical:) Accidents that cast people into such places or positions]. (A.) طَرِيحٌ: see طِرْحٌ: b2: and see also مِطْرَحٌ.

سَيْرٌ طُرَاحِىٌّ: see طَرُوحٌ.

طَرَّاحَةٌ: see مِطْرَحٌ.

طَارِحٌ: [fem. with ة; and pl. of the latter طَوَارِحُ:] see طَرُوحٌ.

سَنَامٌ إِطْرِيحٌ A long, (S, O, L, K,) or tall, (S, * O, * L, K, *) camel's hump, (S, O, L, K,) leaning on one side. (L.) [See an ex. voce إِسْلِيحٌ.]

أُطْرُوحَةٌ (assumed tropical:) A question that one puts, or proposes, lit. throws. (TA.) فُلَانٌ يُلْقِى الأَطَارِيحَ is expl. by AO as meaning Such a ones moves both his arms up and down [in walking]: denoting a proud and self-conceited manner of walking. (O.) مَطْرَحٌ A place where, or into which, a thing [or person is cast or thrown or] is made to be: pl. مَطَارِحُ. (Har p. 188.) b2: [And hence,] (tropical:) A state in which a person is [put, or placed]: so in the saying, مَاطَرَحَكَ هٰذَا المَطْرَحَ (tropical:) What hath put, or placed, thee in this state in which thou art? (A.) مِطْرَحٌ I. q. مِفْرَشٌ [q. v.: and ↓ طَرَّاحَةٌ has the same, or a similar, meaning; applied in the present day to a horse-cloth, and the like; and to a mattress]: pl. مَطَارِحُ. (A, TA.) b2: فَحْلٌ مِطْرَحٌ (tropical:) A stallion that sends his semen far into the womb; (A, * O, K;) like ↓ طَرُوحٌ. (O.) And طَرْفٌ مِطْرَحٌ (tropical:) An eye that sees far; (A, O, K;) as also ↓ طَرِيحٌ. (A, TA.) And رُمْحٌ مِطْرَحٌ (tropical:) A long spear. (A, K.) And إِبِلٌ مَطَارِحُ (tropical:) Quick, or swift, camels. (A, TA.) b3: [مِطْرَحٌ, as stated by Freytag, is also expl. by Reiske as meaning Camela in cujus ventrem aqua profunda cadit: but this explanation may have originated from a doubtful instance of the same epithet applied to a stallion camel: see above.]

قَوْلٌ مُطَّرَحٌ (tropical:) A [rejected] saying, to which no regard is paid. (A, TA.) مَشَى مُتَطَرِّحًا (assumed tropical:) He walked, or went, in a slack, or languid, manner; as though repeatedly stumbling, or throwing himself down; syn. مُتَسَاقِطًا; (IDrd, A, O;) like one fatigued, or weary, (IDrd, O, K,) and weak. (TA.)

طلح

1 طَلِحَتِ الإِبِلُ, (S, A,) [aor. ـَ inf. n. طَلَحٌ, (TA,) The camels had a complaint (S, A) of their bellies (S) from eating of the trees called طَلْح. (S, A. [But see إِبِلٌ.]) b2: and طَلِحَ, aor. ـَ (K,) inf. n. as above, (TK,) He (a man, TK,) was, or became, empty, or void of food, in his belly; as also طُلِحَ, like عُنِىَ. (K.) A2: طَلَحَ, (S, M, A, K,) aor. ـَ inf. n. طَلْحٌ and طَلَاحَةٌ, (M, K,) said of a camel, (S, M, A, K,) He was, or became, lean, or emaciated, by reason of fatigue, or of disease: (A:) or fatigued, or wearied: (ISk, S, K:) or injured, or hurt, by fatigue: (Az, T, TA:) or he was, or became, fatigued, and fell down by reason of travel: (M, TA:) or طَلِحَ, aor. ـَ inf. n. طَلَحٌ; and طَلَحَ, aor. ـَ inf. n. طَلْحٌ; he was, or became, fatigued: or lean, by reason of fatigue, or of disease. (MA.) b2: And طَلَحَ, inf. n. طَلَاحٌ, (tropical:) He (a man) was, or became, bad, corrupt, or vicious. (A, L. [See طَلَاحٌ below.]) A3: طَلَحَهُ, aor. ـَ [inf. n. طَلْحٌ,] He, or it, (a man, MA, Msb, or journeying, A,) rendered him lean, or emaciated him; (A, MA, Msb;) namely, a camel: (A, Msb:) [or] he fatigued him; (MA, K;) i. e., a camel; (S, K;) and (K) so ↓ اطلحهُ; and ↓ طلّحهُ, (S, K,) inf. n. of the latter تَطْلِيحٌ. (TA.) 2 طَلَّحَ see the last sentence above. b2: [Hence, app.,] طلّح عَلَيْهِ, (A, K,) inf. n. تَطْلِيحٌ, (K,) (tropical:) He importuned him, (A, K,) i. e., his debtor, so that he wearied him. (A.) 4 أَطْلَحَ see 1, last sentence.

طَلْحٌ, [a coll. gen. n.,] (S, A, Msb, K, &c.,) and طِلَاحٌ; (S, A, K;) the latter said to be pl. of طَلْحَةٌ, (TA,) which is the n. un. of طَلْحٌ, (S,) or, accord. to Sb, the pl. of طَلْحَةٌ is طُلُوحٌ, like as صُخُورٌ is pl. of صَخْرَةٌ; and طِلَاحٌ also; and the pl. of طَلْحٌ is أَطْلَاحٌ; (M;) [The acacia, or mimosa, gummifera; an appellation applicable also to the سَنْط, which produces the gum-arabic: (see صَمْغٌ:) the former tree is termed by Forskål (Flora Ægypt. Arab. p. cxxiv.) “ mimosa gummifera; ” but it is more commonly termed an “ acacia: ” its pods are termed عُلَّفٌ, q. v.:] a species of large trees, (S, K,) of the kind called عِضَاهٌ; (S, Msb;) growing in El-Hijáz [and Egypt and Nubia and other countries]; the fruit of which is like that of the سَمُرَة; having curved thorns: the places in which it grows are the interiors of valleys; and it is that species of the عضاه which is the largest in its thorns, and the hardest in respect of its wood, and the best in respect of its gum: Lth describes it as above, and says that it is the same as the أُمُّ غَيْلَانَ [and the like is said in the A]: ISh says that it is a tall tree, affording a shade in which men and camels repose, with few leaves, long and large branches, with many thorns, [more] than the prickles of the palm-tree, and a great trunk, which a man's arm cannot embrace; the same as the امّ غيلان; and grows in the mountains: AHn says that it is, of the trees called عضاه, the largest, and that which has most leaves, and the greenest, and has thick and long thorns, but these are of the least hurtful of thorns, producing no heat in the foot; it has a fruit (بَرَمَةٌ) of pleasant odour; and there is not among the trees called عضاه any that produces more gum than it, nor any more bulky; and it grows only in rugged, hard, fertile ground. (TA.) By طَلْح in the Kur lvi. 28 may be meant the trees called امّ غيلان, because they have a blossom of a very pleasant odour. (Zj.) [But see below.] b2: طَلْحٌ signifies also Banana-trees; syn. شَجَرُ المَوْزِ; and is said [by some] to have this meaning in the Kur lvi. 28: (Zj, T, TA:) or i. q. مَوْزٌ [which some expl. as meaning the trees above-mentioned; but others as meaning the fruit of those trees]: (Msb, K:) this, however, is said to be unknown in the [classical] language. (TA.) b3: And i. q. طَلْعٌ [generally meaning The spadix of the palmtree; but sometimes the spathe thereof]: (K:) a dial. var. of the latter word: (S:) mentioned by ISk among words formed by the substitution of one letter for another: and this meaning, also, it is said [by some] to have in the Kur lvi. 28. (TA.) A2: And Remains of turbid water in a watering-trough or tank. (K.) A3: And Having the belly void of food. (K.) b2: See also طَلِيحٌ.

طِلْحٌ The tick; syn. قُرَادٌ; (S, A, K;) sometimes applied thereto; (S;) as also ↓ طَلِيحٌ: (S, K:) or a large tick. (TA. [See حَمْنَانٌ.]) b2: [Hence,] طِلْحُ مَالٍ (tropical:) One who keeps to camels, or cattle, and to the care of them, like as cleaves the طِلْح, i. e. tick: (A:) a manager, tender, or superintendent, of camels, or cattle; or a good pastor thereof. (K.) b3: And طِلْحُ نِسَآءِ (tropical:) One who follows, or goes after, women (K, TA) much, or often. (TA.) b4: And طِلْحٌ is also expl. as signifying A pastor fatigued, or wearied: (K, TA:) and [its pl.] طُلُحٌ, as signifying [simply] pastors. (L.) El-Hotei-ah says, after mentioning certain camels and their pastors, إِذَا نَامَ طِلْحٌ أَشْعَثُ الرَّأْسِ خَلْفَهَا هَدَاهُ لَهَا أَنْفَاسُهَا وَزَفِيرُهَا When a pastor, dusty and shaggy or matted in the hair of the head, sleeps behind them, [and they become lost to him,] their breathing and their vehement respiration occasioned by the fulness of their bellies guides him to them, so that he finds them, even if they be distant. (S, * L.) b5: See also طَلِيحٌ, in four places.

طَلَحٌ (thus correctly written, not طَلْحٌ as in [some of the copies of] the S, TA) Enjoyment of a life of ease and plenty. (S, K.) طَلِحٌ an epithet applied to a camel. (A.) You say إِبِلٌ طَلِحَةٌ and طَلَاحَى [the latter being the pl.] Camels having a complaint (S, A, K) of their bellies (S, K) from eating of the trees called طَلْح: (S, A, K:) but [the meaning seems to be, from eating thereof immoderately, for] Aboo-Sa'eed disapproves of the phrase ابل طلاحى as meaning camels that have eaten of the طلح [and become disordered thereby, though it appears from what is said in art. عضه that camels are sometimes disordered by eating of any of the trees called عِضَاه], asserting it to signify camels that are fatigued, or wearied; for [he says that] the طلح do not disorder camels, but are wholesome food for them. (TA.) See also طَلِيحٌ, in two places. b2: And أَرْضٌ طَلِحَةٌ Land abounding with the trees called طَلْح. (K.) طَلْحَةٌ n. un. of طَلْحٌ [q. v.]. (S.) A2: أُمُّ طَلْحَةُ The louse. (TA.) طَلْحِيَّةٌ meaning A piece of paper is a postclassical word. (K.) طَلَاحٌ, as an attribute of a man, (tropical:) Badness, corruptness, or viciousness: (A:) contr. of صَلَاحٌ. (S, L, K.) طَلِيحٌ, (A, Mgh, Msb,) of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, (Mgh, Msb,) Rendered lean, or emaciated, (A, Mgh, Msb,) applied to a camel; (A, Msb;) as also ↓ طَلِحٌ, (A,) or ↓ طِلْحٌ, (K,) and ↓ طَالِحٌ, so applied, by reason of fatigue, or of disease. (A.) Also, (S, Mgh, K,) applied to a camel, and ↓ طِلْحٌ, (S, K,) the latter, (S, MF,) and the former likewise, (MF,) applied to the male and to the female of camels and of other animals, (S, MF,) and ↓ طَلْحٌ, (K,) and ↓ طَلِحٌ, (L, TA,) Fatigued: (S, Mgh, K, TA:) and in like manner, applied to a she-camel, طَلِيحَةٌ and ↓ طِلْحَةٌ, (K, in the CK طَلْحةٌ,) but the forms commonly known of these two epithets thus applied are without ة, because each has the signification of a pass. part. n., (MF,) and ↓ طَالِحٌ: (IAar, K:) the pls. are طُلَّحٌ and طَلَائِحٌ, (S, K,) [both pls. of طَلِيحٌ,] meaning fatigued, or jaded, and rendered lean, by travel, (S,) and طَلْحَى, which last is [said by SM to be] anomalous, because [he holds that] it has the meaning of an act. part. n., [app. on the ground that some expl. طَلِيحٌ as syn. with مُعْىٍ and تَعِبٌ,] (TA,) and طُلُحٌ is another pl., [app. of the second and third and fourth of the sings. mentioned above,] signifying fatigued: (L, TA;) and أَطْلَاحٌ is pl. [of pauc.] of طِلْحٌ. (S.) One says نَاقَةٌ طَلِيحُ أَسْفَارٍ meaning A she-camel jaded, and rendered lean, by journeys: (T, S:) and طَلِيحُ سَفَرٍ, and سَفَرٍ ↓ طَلْحُ. (IAar, TA.) رَاكِبُ النَّاقَةِ طَلِيحَانِ means The rider of the she-camel and the she-camel are both fatigued, or jaded: (L, K:) for رَاكِبُ النَّاقَةِ وَالنَّاقَةُ طَلِيحَانِ: or for رَاكِبُ النَاقَةِ أَحَدُ الطَّليحَيْنِ. (L.) A2: See also طِلْحٌ.

إِبِلٌ طِلَاحِيَّةٌ and طُلَاحِيَّةٌ, (S, K,) the latter anomalous, (S,) or the latter is a dial. var. of the former, which is not a rel. n. from the pl. طِلَاحٌ, because, when a rel. n. is formed from a pl., the pl. is reduced to its sing. form, unless it is used as a name of a particular thing, (from a marginal note in copies of the S, [see also Ham pp.

791-2,]) Camels feeding upon the trees called طِلَاح [or طَلْح]. (S, K.) طَالِحٌ: see طَلِيحٌ, in two places. b2: Also, as an epithet applied to a man, (tropical:) Bad, corrupt, or vicious; (A, L;) in whom is no good: (L:) contr. of صَالِحٌ. (S, L.) مُطَلِّحٌ (assumed tropical:) One who acts wrongfully, unjustly, or injuriously, فِى المَالِ [with respect to property, or camels, or cattle]. (Az, L.) b2: And, accord. to Az, One who breathes hard, or emits the voice with a moaning sound, فِى الكَلَامِ [in speaking]; syn. نَهَّاتٌ [but the first letter in this word is written in the L without any diacritical point; so that the word may perhaps be بَهَّاتٌ, meaning a great, or frequent, calumniator, slanderer, or false-accuser: see art. بهت]. (L, TA.)