نزل

1 نَزَلَ بِالمَكَانِ (Kull) and نَزَلَ المَكَانَ (Msb in art. حل, &c.) He alighted, descended and stopped or sojourned or abode or lodged or settled, in the place; syn. حَلَّ فِيهِ. (Kull.) See حَلَّ. b2: نَزَلَ لَبَنُ الشَّاةِ [The milk of the ewe descended into her udder; i. e. she secreted milk]. (S, K, voce أَضْرَعَتْ.) b3: نَزَلَ مَنْزِلَ كَذَا It took, or occupied, the place, or became in the position or condition, of such a thing: see a verse cited voce أَنْ, near the end of the paragraph; and another voce حَبِيبٌ; and see مَنْزِلَةٌ. b4: نَزَلْتُ, الوَدِىَ, for فِى الوَادِى: see دَخَلْتُ البَيَتَ in art. دخل.3 نَازَلَهُ He alighted with him, each to oppose the other, in war, or battle; inf. n. مُنَازَلَةٌ and نِزَالٌ. (Msb.) b2: نَازَلَهُ He alighted with him.4 أَنْزَلَتْ Her (a camel's) milk descended [into her udder]: opposed to أَقْلَصَتْ. (TA, art. قلص.) b2: أَنْزَلَتِ اللَّبَنَ [i. e. اللِّبَأَ She (a camel) excerned the first milk, or biestings, into her udder; i. q. أَبْسَقَتْ. (TA in art. بزق.) b3: She excerned milk [either into, or from, the udder]. b4: أَنْزَلَتِ الناقةُ اللَّبَنَ مِنَ الضَّرْعِ [or فِى الضرع] The she-camel excerned the milk from [or into] the udder. (TA, art. ذرأ.) b5: أَنْزَلَهُ He lodged him; made him his guest; or gave him refuge or asylum; syn. آوَاهُ; (S and K in art. اوى;) and أَضَافَهُ and ضَيَّفَهُ: (Mgh in art. ضيف:) [and he lodged and entertained him;] namely, a guest. (Msb.) I. q.

أَثْوَاهُ مَنْزِلَا. CCC (Fr in T in art. بوأ.) b6: أَنْزَلَهُ عَنْ كَذَا He made him to resign, or relinquish, such a thing. b7: أَنْزَلْتُ بِكَ حَاجَتِى [app. I imposed my want upon thee]. (S in art. عر.) And أَنْزَلَ حَاجَتَهُ على كريم. (TA.) 6 تَنَازَلَ He descended gradually, by little and little. b2: تنازل إِلَى أَحَدٍ He humbled himself, condescended, to one. b3: تنازل عَنِ المُلْكِ He abdicated the kingdom. b4: تنازل عَن شَىْءٍ

He desisted from a thing. b5: تَنَازَلُوا They alighted and ate by turns with different people; i. q. تَنَاوَبُوا, q. v.10 اِسْتَنْزَلَهُ He made him, or caused him, or it, to descend. (Msb.) b2: اِسْتَنْزَلَهُ عَنْ رَأَيِهِ [He sought to make him resign, or relinquish, his opinion]. (Bd, xii. 11.) نُزْلٌ Food or rations at a halt: see سُكْنٌ, in two places.

نُزُلٌ Food prepared for the guest. (Msb.) See مَفَثَّةٌ.) أَرْضٌ نَزِلَةٌ : see حَشَادٌ.

نَزِيلٌ A guest. (S, Mgh, Msb, * K.) See also Har, 353.

نَازِلٌ [Alighting, &c.,] has for pl. نُزُولٌ and نُزَّالٌ. (TA.) نَازِلَةٌ A defluxion: pl. نَوازِلُ. See سِلٌّ. b2: نَازِلَةٌ A severe calamity or affliction, (S, Msb, K,) that befalls men. (S, Msb.) مَنْزِلٌ A place of alighting or descending and stopping or sojourning or abiding or lodging or settling: (Mgh:) a place of settlement: an abode; a dwelling; a place where travellers alight in the desert; syn. مَنْهَلٌ: a [house, or mansion, such as is called] دَارٌ: (S, K:) or, accord. to the فُقَهَآء, less than a دار, and more than a بَيْت [or chamber], consisting of at least two chambers (بَيْتَانِ) or three. (Mgh.) See also بَيْتٌ.

مَنْزِلَةٌ A space which one traverses in journeying. (TA, art. سير.) b2: مَنْزِلَةٌ, used unrestrictedly, Station, standing, footing, or grade; honourable station or rank; a place of preferment. b3: A predicament in which one stands. b4: كَلِمَةٌ بِمَنْزِلَةِ كَلِمَةٍ أُخْرَى A word equivalent, or similar, to another word. b5: [You say] يُسْتَعْمَلُ بِمَنْزِلَةِ كَذَا It (a word) is used in the manner of such [another word]; generally with respect to government, not necessarily with respect to meaning. (The lexicons passim.) b6: النَّازِلُ مِنَ الدِّينِ والدُّنْيَا مَنْزِلَةَ النُّورِ مِنَ العَيْنِ Who is, in respect to religion and the world, as light to the eye.

مَرْعًى مُنْزِلٌ : see مُسْكِنٌ.

قصد

1 قَصَدَهُ, and قَصَدَلَهُ, and إلَيْهِ, (S, M, A, L, Msb, K,) and نَحْوَهُ, (A in art. سمت, &c.,) aor. ـِ (M, Msb, K, &c.,) inf. n. قَصْدٌ, (S, M, Msb, K, &c.,) from which the pl. قُصُودٌ is formed by some of the professors of practical law; [and مَقْصَدٌ, q. v., is also an inf. n.;] (Msb;) He tended, repaired, or betook himself, or went, to, or towards, him, or it; (originally and properly, either in a direct course, in which sense it is in some places specially used, or indirectly; IJ, M, L;) he directed himself, or his course or aim, to, or towards, him, or it; he made for, or towards, him, or it; he made him, or it, his object; he aimed at him, or it: he sought, endeavoured after, pursued, or endeavoured to reach or attain, or obtain, him, or it: he desired it, or wished for it: he intended it; purposed it; or meant it: syn. تَوَجَّهَ وَنَهَدَ وَنَهَضَ نَحْوَهُ, (IJ, M, L,) and نَحَاهُ, (S, L,) and أَتَاهُ, (S, A, L,) and طَلَبَهُ بِعَيْنِهِ, (Msb,) and أَمَّهُ, and اِعْتَمَدَهُ, (M, L, K,) and اِعْتَزَمَهُ. (IJ, M, L.) b2: قَصَدْتُ قَصْدَهُ: see قَصْدَهُ, below. b3: قَصَدْتُهُ بِكَذَا and قَصَدْتُهُ لَهُ بِهِ [I brought to him such a thing: lit. I directed, or betook, myself to him with such a thing: see an ex. in the first para. of art. بى] (Ham. p. 41.) إِلَيْكَ قَصْدِى, and ↓ مَقْصَدِى, (the latter with fet-h to the ص, Msb), To thee is my tending, or repairing, &c. (A.) b4: قَصَدَ فِى الأَمْرِ, [aor. ـِ (A, Msb,) inf. n. قَصْدٌ; (S. M, L, Msb, K) and فِيهِ ↓ اقتصد; (M, L, K;) (tropical:) He pursued a right, or direct, course in the affair: (L:) or he followed the middle and most just way in the affair; and did not exceed the due bounds therein: (Msb:) or he acted in a moderate manner, in a manner between that of prodigality and that of parsimoniousness, in the affair: (S, L:) or he acted in a manner the contrary of that of extravagance in the affair: (M, L, K:) or he kept within the due bounds in the affair, and was content with a middle course: (A:) and in like manner, فى النَّفَقَةِ in expense: (L:) and فِى مَعِيشَتِهِ with respect to his means of subsistence. (A, L.) See also 8. b5: قَصَدَ فِى مَشْيِهِ He (a man) walked at an equable, or a moderate, pace; syn. مَشَى مُسْتُوِيًا. (L.) وَاقْصِدْ فِى مَشْيِكَ [in the Kur xxxi. 18,] (S) meansAnd go thou at a moderate pace in thy walking; neither slowly nor quickly. (Beyd, Jel.) b6: اِقْصِدْ بِذَرْعِكَ Deal thou gently with thyself; moderate thyself; restrain thyself; i. q. اِرْبَعْ عَلَى

نَفْسِكَ. (S.) b7: القَصْدَ القَصْدَ تَبْلُغُوا Keep ye to the middle way: keep ye to the middle way in affairs; in sayings and actions: so shall ye attain [to that which ye should desire]: القصد being in the accus. case as a corroborative inf. n.; and it is repeated also for the sake of corroboration. (L, from a trad.) b8: قَصَدَ, aor. ـِ (L,) inf. n. قَصْدٌ, (M, L, K,) (tropical:) It (a road, or way,) was direct, or right; had a direct, or right, tendency. (M, L, K.) عَلَى اللّٰهِ قَصْدُ السَّبِيلِ [Kur xvi. 9,] Upon God it rests to show the direct, or right way, (M, Beyd, L,) [or the right direction of the way] which leads to the truth, (Beyd,) and to invite to it by evident proofs: (M, L:) or upon God it rests to make the way direct, or right, in mercy and favour: or upon God depends one's directing his course to the [right] way. (Beyd.) b9: قَصَدَ, aor. ـِ (S, L,) inf. n. قَصْدٌ, (S, L, K,) (tropical:) He acted with justice, or equity. (S, L, K.) Abu-l-Lahhám Eth-Thaalebee says, عَلَى الحَكَمِ المَأْتِىِّ يَوْمًا إِذَا قَضَى

قَضِيَّتَهُ أَن لَّا يَجُورَ وَيَقْصِدُ (S, L) meaning, It is encumbent on the judge who is come to, any day, when he decides his case, that he do not deviate from what is right, but (بَلْ) act with justice, or equity. (IB, L.) Akh says, He means وَيَنْبَغِى أَنْ يَقْصِدَ; but as he makes an ellipsis, and puts يقصد in the place, syntactically, of ينبغى, he makes it marfooa, because it has the place of that which is [virtually] marfooa: and Fr says, he makes it marfooa because of the disagreement; for as its meaning disagrees with that of the preceding verb, it is made to disagree therefore in desinential syntax. (S, L.) A2: قَصَدَ, (S, L,) aor. ـِ (L,) inf. n. قَصْدٌ, (S, L, K,) [and قَصِدَ, see 7] He broke a stick: (S, L:) he broke in any way or manner: or he broke in halves: as also ↓ قصّد, inf. n. تَقْصِيدٌ: (L, K:) [or the latter signifies he broke many things; or broke in many pieces: see 7.]

A3: قُصِدَ لَهُ He was given a little. (S, O, K, art. قصد.) A4: قَصُدَ, aor. ـُ inf. n. قَصَادَةٌ, He (a camel, TA) became fat. (K.) A5: See also 4.2 قَصَّدَ see 1 last sentence but one.

A2: And see 4.4 أَقْصَدَنِى إِلَيْهِ الأَمُرْ The affair caused me to tend, repair, betake myself, or direct my course, to, or towards, him, or it; to aim at him, or it; to seek, endeavour after, pursue, or endeavour to reach, attain, or obtain, him, or it; to desire it, or wish for it; to intend it, or purpose it. (M, L.) b2: (tropical:) It (an arrow) hit its object, and killed on the spot. (S, K.) b3: He pierced a man with a spear, (K,) or shot him with an arrow, (TA,) and did not miss him: (K:) he struck, or shot, a thing so that it died on the spot: (As:) he killed on the spot: (Lth:) it (a serpent) killed a person (Lth, S) on the spot: (Lth:) or bit him so as to kill him. (K, * TA.) أَقْصَدَتْهُ المَنِيَّةُ Destiny killed him on the spot. (A.) A2: اقصد, (inf. n. إِقْصَادٌ, TA,) He composed [odes, or] poems of the kind termed قَصِيد; a verb similar to أَرْمَلَ and أَهْزَجَ and أَرْجَزَ: (Ibn-Buzurj, L:) also, (L, TA,) or ↓ اقتصد, inf. n. إِقْتِصَادٌ, accord. to the K, but the former is the correct form, (TA,) [or the latter is probably correct, as being similar to إِرْتَجَزَ, as well as the former, of which the act. part. n. occurs in a verse,] and ↓ قَصَدَ, inf. n. قَصْدٌ; (K;) or ↓ قَصَّدَ; (as in the M and L;) he continued uninterruptedly, (L, K,) and prolonged, (L,) the composition of [odes, or] poems of the kind termed قَصَائِد. (L, K.) See مُقْصدٌ.5 تقصّد He (a dog &c.) died. (S.) b2: and see 7, in three places.7 انقصد and ↓ تقصّد; (L, K;) and ↓ قَصِدَ, aor. ـَ inf. n. قَصَدٌ; but this form of the verb is seldom used; (L;) It broke, or became broken, in any way or manner: or it broke, or became broken, in halves: (L, K:) [but they are differently used: you say,] انقصد الرُّمْحُ [the spear broke: or] (S, L) the spear broke in halves: (L:) and الرِّمَاحُ ↓ تقصّدتِ the spears broke in many pieces. (S, A, L.) A2: انقصد and ↓ تقصّد It (marrow) became detached, or came forth, from its place. (TA.) 8 اقتصد: see 1. b2: He aimed at that which was right and just. (A, art. صيد. See 1 in that art.) A2: And see 4.

قَصْدٌ, [inf. n. of 1, q. v. b2: Used as a subst., The tending, self-direction, aim, or course of a person b3: Hence, An object of aim, of endeavour or pursuit, of desire or wish, or of intention or purpose; one's intention, intent, or meaning; as also ↓ مَقْصُودٌ. See مَقْصِدٌ] b4: A thing that is right, of what is said and of what is done; syn. سَدَادٌ and صَوَابٌ. (S, voce تَسْدِيدٌ, &c.) هُوَ عَاَى قَصْدٍ, He is following a right way, or course. (Msb.) See also قَاصِدٌ. b5: Conforming, or conformable, to the just mean. (M in art. ام.) See also مُقَصَّدٌ.

A2: A little that is given. (S, O, K, art. قصد.) A3: See also قَصِيدٌ.

قَصْدَهُ In the direction of, or towards, him, or it. Ex. قَصَدْتُ قَصْدَهُ I tended, repaired, betook myself, or directed my course, towards him, or it: (S, Msb:) [like صَمَدْتُ صَمْدَهُ, and حَرَدْتُ حَرْدَهُ, and شَدَا شَدْوَهُ, &c.:] also signifying, [I purposed his purpose, or] I pursued his (another's) way, or course, doing [and thinking] as he did. (L, in art. وكد.) أَخَذَ قَصْدَ الوَادِى, and ↓ قَصِيدَهُ, [He went towards the valley]. (A.) b2: هُوَ قَصْدَكَ, and قَصْدُكَ, He is before thee, before thy face. It is more commonly used as a subst. (M, L.) رُمْحٌ قَصِدٌ, and ↓ قَصِيدٌ, (M, L, K,) and ↓ أَقْصَادٌ, (S, L,) which is one of the words [used as a sing. epithet] having a pl. form, (Akh, S,) A spear broken: (M, L:) [or, broken in halves:] or broken in many pieces. (K.) قِصْدَةٌ A fragment; a piece of a thing that is broken: (S, K:) and any piece [of a thing]: (TA:) pl. قِصَدٌ. (S, K.) Ex. القَنَا قِصَدٌ [The spears are broken into fragments]. (S.) b2: قِصْدَةٌ مِنْ عَظْمٍ A piece of a bone; meaning, a third, or a quarter, of the thigh, or arm, or skin, or shoulder; (M, L;) less than the half; as much as the third, or quarter. (IKtt.) قَصُودٌ A camel having compact marrow. (ISh, L.) See also قَصِيدٌ.

قَصِيدٌ and ↓ مَقْصُودٌ Aimed at, sought, desired, intended, or purposed. (L.) A2: Fat marrow: (K:) or thick and fat marrow, that breaks in pieces (يَتَقَصَّدُ) by reason of its fatness: a piece thereof is termed قَصِيدَةٌ: (L:) or the former word and ↓ قَصُودٌ signify marrow inferior to that which is fat (A, O, K) but superior to that which is lean: (A, O:) and قَصِيدَةٌ, a piece of marrow that has come forth from the bone. (L.) b2: and (L, K), or ذُو قَصِيدٍ, (L,) A bone containing marrow. (L, K.) b3: Dry, or tough, (يَاسِس,) fleshmeat; (Lth, S, L, K;) as also ↓ قَصْدٌ; and, as some say, fat fleshmeat. (L.) b4: A fat she-camel, (L, K,) plump and corpulent, (L,) and having marrow in her bones; as also قَصِيدَةٌ. (L, K.) b5: A fat camel's hump. (K.) A3: A staff; (L, K;) as also قَصِيدَة; (K;) or the latter has not been heard: (TA:) pl. قَصَائِدُ. (L.) A4: Poetry, or a poem, trimmed, pruned, or free from faults, well executed, (K,) and composed with premeditation; (TA;) as also قَصِيدَةٌ: (TA:) [but the latter is used as a subst.] b2: قَصِيدٌ, a gen. n., applied properly to poetry, and, by extension of the signification, to a single poem, for قَصِيدَةٌ; (IJ, L;). or it is pl. of قَصِيدَةٌ, like as سَفِينٌ is of سَفِينَةٌ; (S, L;) and so is قَصَائِدُ; (L;) [but properly, قَصِيدٌ is a coll. gen. n., and قَصِيدَةٌ is its n. un., and قَصَائِدُ is pl. of the latter;] Poetry, or a poem, [or an ode, (for it was always designed to be chanted or sung,)] of which the bipartition (شَطْر) of the verses is complete; (M, L, K;) [i. e., of which the hemistichs are complete, not curtailed; (see الرَّمَلُ;)] consisting of three verses or more; (Akh, M, L, K;) or of sixteen or more; (M, L, K;) for it is usual to call that which consists of three verses, or ten, or fifteen, قِطْعَةٌ, and what consists of more than fifteen the Arabs call قصيدة: (IJ, M, L:) or, as Akh has once said, what is of the metre called الطَّوِيل, and البَسِيط that is complete, and الكَامِل that is complete, and المَدِيد that is complete, by which he means the first species thereof, which is the most complete that is in use, and الوَافِر that is complete, by which, in like manner, he means the first species thereof, and الرَّجَز that is complete, and الخَفِيف that is complete, and [any ode, or] any poem that is sung by persons riding; but, he adds, we have not heard them sing what is of the metre called الخفيف: (M, L:) such poetry is thus termed because composed with purpose and consideration, and earnest endeavour to make it excellent; from قَصْدٌ as syn. with أَمٌّ: or because composed with care, and trimmed with excellent expressions and choice meanings, from قَصِيدٌ signifying “ thick and fat marrow; ” for the Arabs tropically apply to chaste, or eloquent, or excellent, language the epithet سَمِين, or “ fat: ” (L:) or because of its completeness, and the soundness of its measure. (M, L.) For the meanings of بَيْتُ القَصِيدَةِ, see بَيْتٌ; last sentence.

A5: See also قَصِدٌ.

قَصِيدَةٌ: see قَصِيدٌ throughout.

طريق قَاصِدٌ, (M, L,) and قَاصِدَةٌ, (A,) and ↓ قَصْدٌ, (A, Msb,) (tropical:) A direct, or right road, or way; a road, or way, having a direct, or right, tendency: (A, L:) an even, and a direct, or right, road, or way: (M, L:) an even road, or way. (Msb.) b2: سَهْمٌ قَاصِدٌ (tropical:) An arrow rightly directed towards the animal at which it is shot: pl. سِهَامٌ قَوَاصِدُ. (A.) b3: قَاصِدٌ Near. (S, K.) b4: سَفَرٌ قَاصِدٌ An easy, short journey: (TA:) [a moderately easy and short journey:] a journey not difficult, nor extremely far. (Ibn-'Arafeh.) b5: بَيْنَنَا وَبَيْنَ المَآءِ لَيْلَةٌ قَاصِدَةٌ (tropical:) Between us and the water is an easy night's journey (S, K) without fatigue or tardiness: (S:) pl. لَيَالٍ قَوَاصِدُ. (TA.) b6: مَآءٌ قَاصِدٌ Water of which the herbage, or pasture, is near. (IAar, TA, voce مُطْلِبٌ.) أَقصَدُ [A more, or most, direct road]. (S, voce أَرْشَدُ.) b2: عَلَيْكَ بِمَا هُوَ أَقْصَدُ وَأَقْسَطُ (tropical:) Keep thou to that which is most right and most just. (A.) أَقْصَادٌ: see قَصِدٌ.

مَقْصَدُ الكَلَامِ means the intended sense of the saying; the meaning thereof: (see مَعْنًى in art. عنى:) مَقْصَدٌ being an inf. n. used as in the sense of the pass. part. n. of its verb, i. e. in the sense of ↓ مَقْصُودٌ; like as is generally said of its syn. مَعْنًى, of which مَقْصُودٌ is one of the explanations: hence it has a pl. مَقَاصِدُ: in the CK in art. غزو it is erroneously written مَقْصِد, which is the n. of place and of time from قَصَدَ. b2: And in like manner مَقْصَدٌ signifies also A thing aimed at, intended, or purposed; an object of aim or pursuit: see 1: and ↓ مَقْصِدٌ, tropically used, has the same meaning.]

مَقْصِدٌ, with kesr to the ص, A place to, or towards, which one tends, repairs, or betakes himself; to which one directs his course; at which one aims; which one seeks, pursues, endeavours to reach, desires, or wishes for; [pl. مَقَاصِدُ.] Ex.

لَهُ مَقْصِدٌ مَعَيَّنٌ He has a specified place to which, or towards which, he tends, or repairs, &c. (Msb.) بَابُكَ مَقْصِدِى Thy door, or gate, is the place to which, or towards which, I tend, or repair, &c. (A.) b2: مَقَاصِدُ الطَّرُقِ [The right places to which roads tend]; i. q. مَرَاشِدُهَا. (S, L, K, art. رشد.) See also مَقْصَدٌ.

مُقْصَدٌ One who falls sick and quickly dies. (K.) مُقْصِدٌ [One who composes poems of the kind termed قَصَائِد: see 4: also,] and ↓ مُقَصِّدٌ, one who continues uninterruptedly, and prolongs, the composition of poems of the kind termed قصائد. (M, L.) مَقْصَدَةٌ [lit., A thing that causes people to repair to, or seek, or endeavour after, or desire, it]. b2: A woman great, and perfect, or complete, who pleases every one (K) that beholds her. (TA.) b3: Also, (or, as some write it, ↓ مُقَصَّدَةٌ, TA,) A woman inclining to shortness. (K.) مَقْصُودٌ: see قَصْدٌ, قَصِيدٌ, and مَقْصَدٌ.

مُقَصَّدٌ (tropical:) A man neither corpulent nor thin; as also ↓ مُقْتَصِدٌ and ↓ قَصْدٌ: (L, K:) or a man of moderate, or middle, stature; (ISh, L;) neither tall nor short, nor corpulent; (IAth, L;) as also قَصْدٌ: (ISh:) or a man &c. neither corpulent nor short. (Lth, L.) See مَقْصَدَةٌ.

مُقَصِّدٌ: see مُقْصِدٌ.

فُلَانٌ مُقْتَصِدٌ فِى النَّفَقَةِ (tropical:) Such a one acts in a moderate manner, in a manner between that of prodigality and that of parsimoniousness, in expense. (S, L.) See 1. And see مُقَصَّدٌ.

قعد

1 قَعَدَ, (S, K, &c.,) aor. ـُ (A, L,) inf. n. قُعُودٌ and مَقْعَدٌ (S, L, K) and قَعْدٌ, (L,) He sat; i. q. جَلَسَ [when the latter is used in its largest sense]; (S, A, L, K;) so accord. to 'Orweh Ibn-Zubeyr, a high authority; contr. of قَامَ: (L:) or it signifies he sat down; or sat after standing: and جلس, he sat after lying on his side or prostrating himself: (Kh, IKh, El-Hareeree, K:) or, as some say, قعد signifies he sat for some length of time. (MF.) See also جَلَسَ. b2: [And hence, He remained.] b3: قَامَ وَقَعَدَ (tropical:) He experienced griefs which disquieted him so that he could not remain at rest, but stood up and sat down. (Mgh, art. قدم.) [See an ex. voce سُدَّةٌ.] هٰذَا شَىْءٌ يَقْعُدُ بِهِ عَلَيْكَ العَدُوُّ وَيَقُومُ (tropical:) [This is a thing for which the enemy will be restless in his attempts against thee]. (A.) ضَرَبَهُ ضَرْبَةَ ابْنَةِ اقْعُدِى وَقُومِى He beat him with a beating of a female slave: (IAar, L, K: *) who is thus called because she sits and stands in the service of her masters, being ordered to do so. (IAar, L.) b4: [قَعَدَ لَهُ, properly, He sat for him, often means He lay in wait for him, in the road, or way: see an ex. in a verse cited voce سَدٌّ.] b5: قَعَدَتِ الرَّخَمَةُ (tropical:) The aquiline vulture lay upon its breast on the ground; syn. جَثَمَت. (S, A, K.) See also جَلَسَ. b6: [Hence, from the notion of sitting down over against any one,] قَعَدَ بِقِرْنِهِ (assumed tropical:) He was able to contend with his adversary. (L, K.) b7: بَنُو فُلَانٍ

لِبَنِى فُلَانٍ يَقْعُدُونَ (assumed tropical:) The sons of such a one are able to contend with the sons of such a one, and come to them with their numbers. (L.) b8: قَعَدُوا عَنَّا (assumed tropical:) They were able to contend for us, with their warriors, and to suffice us in war. (L.) b9: قَعَدَ لِلْحَرْبِ (tropical:) He prepared for war those who should contend therein. (L, K.) b10: قَعَدَ لِلْأَمْرِ He performed the affair; syn. إِهْتَمَّ بِهِ. (Msb.) b11: قَعَدَ يَشْتِمُنِى (tropical:) He set about, fell to, or commenced, reviling me. (Fr, A, L.) b12: [And from the notion of sitting down in refusal or unwillingness,] قَعَدَ عَنِ الأَمْرِ (tropical:) He abstained from, omitted, neglected, left, relinquished, or forsook, the thing or affair; (A, Mgh;) he hung back, or held back, from it. (IKtt.) قَعَدَ عَنْ حَاجَتِهِ (tropical:) He hung, back, or held back, from accomplishing his want. (Msb.) قَعَدَ عَنِ القَوْمِ (assumed tropical:) He remained behind, or after, the people, or party, not going with them. (Msb, art. خلف.) And قَعَدْتُ بَعْدَهُ [(assumed tropical:) I remained behind, or after, him;] as also قعدت خِلَافَهُ: (Msb, ibid.:) and قَعَدَ خِلَافَ أَصْحَابِهِ, He remained behind, or after, his companions; he did not go forth with them (TA, in art. خلف) b13: [قَعَدَ مَعَهُ and قَعَدَ إِلَيْهِ are like جَلَسَ مَعَهُ and جَلَسَ إِلَيْهِ, q. v.] b14: قَعَدَ بِهِ, see 4 in three places, and 5. b15: قَعَدَتْ, inf. n. قُعُودٌ; (K;) or قَعَدَتْ عَنِ الوَلَدِ, (Mgh, K,) and الحَيْضِ, (A, Mgh, Msb, K,) and الزَّوْجِ; (A, Msb, K;) (tropical:) She (a woman) ceased from bearing children, (A, Mgh, K,) and from having the menstrual discharge, and from having a husband. (A, K.) [And hence,] (tropical:) She (a woman) had no husband: (K, * TA:) said of her who is, and of her who is not, a virgin. (TA.) b16: قَعَدَتِ النَّخْلَةُ (tropical:) The palm-tree bore fruit one year and not another. (L, K.) b17: قَعَدَ مَقَاعِدَ رِقَاقًا (assumed tropical:) [He had thin evacuations of the bowels: see سَدَّ] (TA, in art. سك.) b18: قَعَدٌ Laxness (S, K) and depression (S) in the shank (وَظِيف) of a camel. (S, K.) [App. an inf. n., of which the verb is قَعِدَ. But see 1 in art. صدف.]

A2: قَعَدَ It [or he] became; syn. صَارَ. Ex. حَدَّدَ شَفْرَتَهُ حَتَّى قَعَدَتْ كَأَنَّهَا حَرْبَةٌ He sharpened his large knife so that it became as though it were a javelin. And ثَوْبَكَ لَا تَقْعُدُ تَطِيرُ بِهِ الرِّيحُ [in the CK, ثَوْبُكَ and يَقْعُدُ] Take care of thy garment, that the wind do not become flying away with it. (IAar, L, K. *) ثوبك is here in the acc. case because the verb اِحْفَظْ is understood before it. (L.) b2: قَعَدَتِ آلفَسِيلَةُ (tropical:) The young palm-tree came to have a trunk. (S, A, K.) A3: قَعَدَ He (a man, Az) stood. Thus it bears two contr. significations. (Az, L, K.) 2 قَعَّدْتُكَ اللّٰهَ I beg God to perserve, keep, guard, or watch, thee. See قَعِيدَكَ اللّٰهَ. (Aboo-'Alee, IB, L.) See also 4 in two places, and 5.3 قاعدهُ He sat with him. (L.) [See also an ex. in art. سفه, conj. 3.]4 اقعدهُ, (S, L, K,) and بِهِ ↓ قَعَدَ, (L, K,) He caused him to sit, or sit down; he seated him. (S, L.) b2: أُقْعِدَ (tropical:) He was affected by a disease in his body which deprived him of the power to walk: (Msb:) he was unable to rise: (L:) [as though constrained to remain sitting: see مُقْعَدٌ, and قُعَادٌ.] b3: أَقْعَدَهُ الهَرَمُ (tropical:) [Decrepitude crippled him, or deprived him of the power of motion]. (A.) b4: أُقْعِدَ He (a man) was, or became, lame. (S, L.) b5: إِقْعَادٌ in the hind leg of a horse is Its being much expanded (ان تُفْرَشَ جِدًّا), so that it is not erect. (S, L.) b6: أُقْعِدَ He (a camel) had the disease called قُعَاد. (IKtt, L.) b7: أَقَامَهُ وَأَقْعَدَهُ, and ↓ قَامَ بِهِ وَقَعَدَ, (tropical:) He, or it, caused him to experience griefs which disquieted him so that he could not remain at rest, making him to stand up and sit down. (See 1, and مُقْعِدٌ. And see an ex. in a verse cited in art. فنى, conj. 3.] b8: اقعد البِئْرَ He dug the well to the depth of a man sitting: or he left it upon the surface of the ground, and did not dig it so as to reach water. (L, K.) See also مُقْعَدَةٌ. b9: اقعد (Ibn-Buzurj, L) and ↓ إِقْعَنْدَدَ (K) He remained, stayed, abode, or dwelt, in a place. (Ibn-Buzurj, L, K.) A2: اقعدهُ and ↓ قعّدهُ (inf. n. of the latter تَقْعِيدٌ) He sufficed him (namely his father [but in the CK, instead of أَبَاهُ, we read إِيَّاهُ,]) for gaining, or earning; (K, TA;) and aided, or assisted, him. (TA.) b2: اقعدهُ and ↓ قعّدهُ (inf. n. of the latter تَقْعِيدٌ, K) He served him. (IAar, L, K.) [Ex.]

مَا لِفُلَانٍ امْرَأَةٌ تُقْعِدُهُ, and تُقَعِّدُهُ, [Such a one has no wife to serve him]. (A.) A3: اقعدهُ آبَاؤُهُ, and ↓ تقعّدهُ, (tropical:) His ancestors withheld him from eminence, or nobility; (L;) [as also بِهِ ↓ قَعَدَ, and ↓ اقتعدهُ. You say also,] بِهِ عَنْ نَيْلِ ↓ مَا قَعَدَ المَسَاعِى إِلَّا لُؤْمُ عُنْصُرِهِ, and ↓ ما تقعّدهُ, and ما ↓ اقتعدهُ, (tropical:) [Nothing withheld him from attaining to the means of honour and elevation but the baseness of his origin]. (A.) See also 5. b2: وِرْثُهُ بِالإِقْعَادِ (assumed tropical:) [His inheritance is by reason of nearness of relationship]. You do not say بِالقُعُودِ (L.) b3: إِقْعَادٌ (tropical:) The having few ancestors. (IAar, L.) 5 تقعّدهُ (tropical:) He, or it, withheld, restrained, debarred, or prevented, him from attaining the thing that he wanted. (S, L, K.) Ex. مَا تَقَعَّدَنِى

عَنْكَ إِلَّا شُغْلٌ Nothing but business withheld me from thee. (ISk, S.) See also 4. You say also بِى عَنْكَ شُغْلٌ ↓ قَعَدَ Business withheld me from thee. (TA.) [And so,] ↓ مَا قَعَّدَكَ, and ↓ مَا اقْتَعَدَكَ, what hath withheld, restrained, debarred, or prevented, thee? (L.) b2: تقعّد عَنِ الأَمْرِ, (S, A, L, K,) and ↓ تقاعد, (A,) (tropical:) He did not seek, seek for or after, or desire, the thing. (S, A, L, K.) See also 1. b3: تقعّد signifies He held back, or refrained. (KL.) b4: And also He held back, or restrained. (KL.) b5: تقعّدهُ He performed his affair. (IAar, Th, L, K.) 6 تقاعد بِهِ فُلَانٌ (assumed tropical:) Such a one did not pay him his due. (S, L.) A2: See also 5.8 اقتعد He rode a camel: (L, Msb:) he took, or used, a camel as a قُعْدَة q. v. (L, K.) b2: اقتعد قَعِيدَةً [He took a seat of the kind called قعيدة to sit upon]. (L.) R. Q. 3 إِقْعَنْدَدَ: see 4.

قَعْدَكَ آللّٰهَ and قِعْدَكَ, see قَعِيدَكَ آللّٰهَ throughout.

قَعَدٌ Human dung. (L, K.) A2: See also قَاعِدٌ in two places.

قَعْدَةٌ A single sitting. (S, L, Msb.) Ex. قَعَدَ قَعْدَةً وَاحِدَةً He sat a single sitting. (L.) b2: قَعْدَةُ رَجُلٍ, see قِعْدَةٌ in three places.

A2: And see قَاعِدٌ.

A3: ذُو القَعْدَةِ, and ذُو القِعْدَةِ, A certain month; (S, L, K;) [the eleventh month of the Arabian year;] next after شَوَّال: (L:) so called because the Arabs [when their year was solar] used to abstain (يَقْعُدُونَ) therein from journeys (L, K, * TA) and warring and plundering expeditions and laying in stores of corn and seeking pasturage, before performing the pilgrimage in the next month; (L, TA;) or because in that month they broke in the young camels (القِعْدَان) for riding: (Msb, voce جُمَادَى:) pl. ذَوَاتُ القَعْدَةِ (S, L, Msb, K) and ذَوَاتُ القَعَدَاتِ; (Yoo, Msb;) but the former is the regular pl., (Yoo,) because the two words are considered as one, (Msb,) and it is the more common: (TA:) dual ذَوَاتَا القَعْدَةِ and ذَوَاتَا القَعْدَتَيْنِ. (Msb.) قُعْدَةٌ, (K,) or ↓ قُعَدَةٌ, (L,) An ass: (L, K:) pl. قُعْدَاتٌ, (K,) with the ع quiescent, (TA,) [in the CK, قُعْدَانٌ,] or قُعَدَاتٌ. (L.) A2: [The former,] A horse's, and a camel's saddle: (L, K:) pl. قُعُدَاتٌ, (IDrd, L,) with which is syn. قُعَيْدَاتٌ [the dim.]. (S, L.) b2: See قَعُودٌ.

قِعْدَةٌ A mode, or manner, of sitting. (S, L, Msb, K.) Ex. هُوَ حَسَنُ القِعْدَةِ He has a good manner of sitting: (A, L:) and قَعَدَ قِعْدَةَ الدُّبِّ He sat in the manner of sitting of the bear. (A, * TA.) b2: قِعْدَةُ رَجُلٍ, and رَجُلٍ ↓ قَعْدَةُ, (L, K, *) The space occupied by a man sitting: (L, K:) and the height, or depth, of a man sitting. (L.) Ex. شَجَرَةٌ قِعْدَةُ رَجُلٍ A tree of the height of a man sitting: (AHn, in L and TA, passim:) and بِئْرٌ قِعْدَةٌ A well of the depth of a man sitting: (As:) and عُمْقُ بِئْرِنَا قِعْدَةٌ, and ↓ قَعْدَةٌ, The depth of our well is that of a man sitting: (L:) and مَا حَفَرْتُ فِى الأَرْضِ إِلَّا قِعْدَةً, and ↓ قَعْدَةً, I dug not in the ground save to the depth of a man sitting: (Lh, L:) and مَرَرْتُ بِمَآءٍ قِعْدَةِ رَجُلٍ I passed by water of the depth of a man sitting. (Sb, L.) A2: قِعْدَةٌ One's last child, male or female; and one's last children. (K.) قَعَدَةٌ A vehicle, or beast of carriage, (مَرْكَبٌ,) for women: so in the copies of the K in our hands; (S, M;) but accord. to the L, &c., of a man: and it is ↓ قَعِيدَةٌ that bears the former signification. (TA.) b2: The [kind of carpet called] طَنْفَسَة [q. v.] (L, K) upon which a man sits; and the like. (L.) قُعَدَةٌ see قُعْدَةٌ and قُعْدِىٌّ.

قُعْدَدٌ: see the next paragraph.

قُعْدُدٌ (tropical:) Nearness of relationship. (L.) b2: ذُو قُعْدُدٍ A man nearly related to [the father of] the tribe. (Lh.) [And] قُعْدُدٌ and ↓ قُعْدَدٌ (S, K) and ↓ قُعْدُودٌ and ↓ أَقْعَدُ and النَّسَبِ ↓ قَعِيدُ, (L, K,) (tropical:) A man near in lineage to the chief, or oldest, ancestor [of his family or tribe]; (S, L, K;) contr. of طَرِفٌ and طَرِيفٌ: (S, M, K in art. طرف:) and the first, The next of kin to the chief, or oldest, ancestor [of his family]; (Msb;) and contr., remote in lineage therefrom: (L, K:) [in the former sense, an epithet of praise:] in the latter sense, an epithet of dispraise: or, as some say, of praise: (TA:) or, in the first sense, it is an epithet of praise in one point of view, because dominion, or power, or authority, belong to the elder; and of dispraise in another point of view, because the person so termed is of the sons of the very old, and weakness is attributed to him. (S.) b3: المِيرَاثُ القُعْدُدُ (tropical:) The inheritance of him who is nearest of kin to the deceased. (L.) b4: قُعْدُدٌ (assumed tropical:) A cowardly and ignoble man, who holds back, or abstains, from war and from generous actions; (L, K; *) as also ↓ قُعْدَدٌ. (L.) b5: (assumed tropical:) A man withheld from eminence, or nobility, by his lineage; as also ↓ مُقْعَدٌ. (Az, L.) b6: (assumed tropical:) An obscure man; (L, K;) ignoble; of low rank; as also ↓ قُعْدَدٌ. (Az, L.) قُعْدَى [A nearer degree in lineage to the chief, or oldest, ancestor, than طُرْفَى, q. v.]

قُعْدِىٌّ and قِعْدِىٌّ, and both with ة, and ضُجْعِىٌّ and ضِجْعِىٌّ, (K,) and ضُجَعَةٌ ↓ قُعَدَةٌ, (S, K,) A man (S) who sits much and lies much upon his side: (S, K:) or the last, an impotent man, who does not earn that whereby he may subsist; (A;) [and the first two] (assumed tropical:) A man impotent; or lacking power, or ability; (L, K;) as though preferring sitting: (L:) or loving to sit in his house. (A.) قَعَدِىٌّ (tropical:) A man belonging to the sect called القَعَدُ, (L,) or القَعَدَةُ; (A [see قَاعِدٌ];) who holds the opinions of that sect. (L, K.) b2: Also applied by a post-classical poet to (tropical:) A man who refuses to drink wine while he approves of others' drinking it. (L.) قُعَادٌ Lameness in a man. You say مَتَى أَصَابَكَ هٰذَا القُعَادُ When did this lameness befall thee? (S, L;) [and] بِهِ قُعَادٌ, (L, K,) and ↓ إِقعاد, (K,) and ↓ أَقْعَادٌ, (CK,) (tropical:) He has a disease which constrains him to remain sitting. (L, K.) See أُقْعِدَ, and مُقْعَدٌ. b2: قُعَادٌ also signifies, (S, L, K,) and so ↓ إِقْعَادٌ, (S, L,) or ↓ أَقْعَادٌ, with fet-h, (accord. to the K,) A certain disease which affects camels in their haunches, and makes them to incline (or as though their rumps inclined, IAar) towards the ground: (S, K:) or a laxness of the haunches. (IKtt.) قِعَادٌ: see قَعِيدٌ.

قَعُودٌ A young weaned camel: (L, K:) and a young she-camel; i. q. قَلُوصٌ: (K:) or this latter epithet is applied to a female and the former to a male young camel: (ISh, L, Msb:) so called because he is ridden: (Msb:) and a young male camel, until he enters his-sixth year: (K:) or a young male camel when it may be ridden, which is at the earliest when he is two years old, after which he is thus called until he enters his sixth year, when he is called جَمَلٌ: the young she-camel is not called thus, but is termed قَلُوصٌ: (S, L:) Ks heard the term قَعُودَةٌ applied to the female; but this is rare. (Az, L.) b2: A camel which the pastor rides, or uses, in every case of need; (A'Obeyd, S, L, K;) called in Persian رَخْتْ; (A'Obeyd, S, L;) as also ↓ قَعُودَةٌ, (K,) accord. to Lth, the only authority for it known to Az; but Kh says that this signifies a camel which the pastor uses for carrying his utensils &c., and that the ة is added to give intensiveness to the epithet; (TA;) or the former is masc. and the latter fem.; (Ks, L;) and ↓ قُعْدَةٌ: (S, K:) you say نِعْمَ القُعْدَةُ هٰذَا, i. e. المُقْتَعَدُ, [an excellent camel for the pastor's ordinary riding, or use, is this]: (S, L:) or each of these words signifies a camel which the pastor uses for riding and for carrying his provisions and utensils &c.: and قُعْدَةٌ, a camel which a man rides whenever and wherever he will: (L:) the pl. of قَعُودٌ is أَقْعِدَةٌ [a pl. of pauc.] and قُعُدٌ and قِعْدَانٌ and قَعَائِدُ; (L, K;) and pl. pl. [i. e. pl. of قِعْدَانٌ] قَعَادِينُ. (TA.) The dim of قَعُودٌ is قُعَيِّدٌ. It is said in a proverb, إِتَّخَذُوهُ قُعَيِّدَ الحَاجَاتِ They made him an ordinary servant for the performance of needful affairs. (S, L.) قَعِيدٌ A companion in sitting: (S, AHeyth, L, K:) of the measure فَعِيلٌ in the sense of the measure مُفَاعِلٌ. (L.) b2: A preserver; a keeper; a guardian; a watcher. (L, K.) [In some copies of the K, by the omission of وَ, this meaning is assigned to مُقَاعِدٌ.] It is used alike as sing. and pl. and masc. and fem. (L, K) and dual also. (L.) It is said in the Kur, [l. 16,] عَنِ اليَمِينِ وَعَنِ الشِمَالِ قَعِيدٌ [On the right and on the left a sitter, or guardian, or watcher]: respecting which it is observed, that فَعِيلٌ and فَعُولٌ are of the measures used alike as sing. and dual and pl.; as in إِنَّا رَسُولُ رَبِّكَ, [Kur xi. 83, accord. to one reading,] and وَالمَلَائِكَةُ بَعْدَ ذٰلِكَ ظَهِيرٌ, [Kur lxvi. 4:] (S, L:) or, as the grammarians say, قَعِيدٌ is understood after اليمين. (L.) b3: [Hence,] A father; (A'Obeyd, K;) and ↓ قَعِيدَةٌ A man's wife; (S, L, K; *) as also ↓ قِعَادٌ: (S, L:) and قَعِيدَةُ بَيْتِ رَجُلٍ a man's wife: pl. قَعَائِدُ. (L.) b4: قَعِيدَكَ اللّٰهَ, and اللّٰهَ ↓ قَعْدَكَ, and اللّٰهَ ↓ قِعْدَكَ, (K,) but the last was unknown to AHeyth, (L,) [By thy Watcher, or Keeper, God: قعيد and ↓ قعد being epithets, put in the acc. case because of the prep. بِ understood: or] I conjure thee by God; syn. نَشَدْتُكَ اللّٰهَ: some say, the meaning is, as though God were sitting with thee, watching over thee, or keeping thee: [in some copies of the K, for بِحِفْظِهِ عَلَيْكَ, the reading in the TA, we find يَحْفَظُهُ عَلَيْكَ:] or by thy Companion, who is the Companion of every secret, [namely God] !

قَعِيدَكَ لَا آتِيكَ, and لا اتيك ↓ قِعْدَكَ; and قَعِيدَكَ اللّٰهَ لا اتيك, and اللّٰهَ لا اتيك ↓ قِعْدَكَ; are forms of swearing used by the Arabs, in which قعيد and ↓ قعد are inf. us. put in the acc. case because of a verb understood; [or rather, as it appears to me, and as I have said above, they are epithets, put in the acc. case because of the prep. بِ understood;] and the meaning is, By thy Companion, who is the Companion of every secret, [I will not come to thee; and by thy Companion, &c., or by thy Watcher, or Keeper, God, I will not come to thee;] like as one says نَشَدْتُكَ اللّٰهَ: (S, L:) some say, that قعيد and ↓ قعد signify here a watcher, or an observer, and a preserver, a keeper, or a guardian, that God is meant by them, and that they are in the acc. case because أُقْسِمُ followed by the prep. بِ is understood; [the meaning being I swear by thy Watcher, or Keeper, &c., God, &c.; and this opinion is the more agreeable with the explanation given above, “By thy Companion &c. ”:] others say, that they are inf. ns., and that the meaning is, I swear by thy regard, or fear, of God, بِمُرَاقَبَتِكَ اللّٰهَ: El-Mázinee and others, however, assert that قعيد has no verb. (MF.) b5: Ks says that اللّٰهُ ↓ قِعْدَكَ [اللّٰه being in the nom. case] signifies God be with thee! (L.) [or God be thy Companion, or Watcher, or Keeper!]; and so does قَعِيدَكَ اللّٰهُ. (AHeyth, L.) [Or] قَعِيدَكَ اللّٰهَ, (IB, L, K,) and قِعْدَكَ اللّٰهَ, (K,) and قَعْدَكَ اللّٰهَ, (IB, L, TA,) [are] expressions of conciliation, not oaths, as they have not the complement of an oath: the former word in each is an inf. n. occupying the place of a verb, and therefore is put in the acc. case, as in عَمْرَكَ اللّٰهَ, which means عَمَّرْتُكَ اللّٰهَ, i. e., I beg God to prolong thy life: in like manner, قَعَّدْتُكَ اللّٰهَ [in the K, قِعْدَكَ,] signifies, [and so the three first phrases above, of which it is the original form,] I beg God to preserve, keep, guard, or watch, thee; from the saying in the Kur, [l. 16,] عَنِ اليَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ, i. e. حَفِيظٌ. (Aboo-'Alee, IB, L, K. *) قَعِيدَ كُمَا اللّٰهَ is used in interrogative phrases and in phrases conveying an oath, [and so is قَعِيدَكَ اللّٰهَ]. You say, interrogatively, قَعِبدَكُمَا اللّٰهَ أَلَمْ يَكُنْ كَذَا وَكَذَا [I beg God to preserve, keep, guard, or watch, thee. Was it not so and so?]: and in the other case, قَعِيدَكَ اللّٰهَ لَأُكْرِمَنَّكَ [By thy Watcher, or Keeper, God, I will assuredly pay thee honour!] (Th, L.) b6: [and from the signification of ' father ' is derived] the phrase قَعِيدَكَ لَتَفْعَلَنَّ, By thy father, thou shalt assuredly do such a thing. (K, TA.) A2: What comes to thee from behind thee, (S, L, K,) of gazelles or birds (L, K) or wild animals: contr. of نَطيحٌ: (S, L:) of evil omen. (L.) A3: The locust of which the wings are not yet perfectly formed. (S, K.) قَعِيدَةٌ A thing like the [kind of receptacle called] عَيْبَة, (L, K,) woven by women, (L,) upon which one sits: (L, K:) pl. قَعَائِدُ. (L.) b2: See قَعَدَةٌ

A2: A [sack of the kind called] غِرَارَة: (S, K:) or the like thereof, in which are put قَدِيد [or pieces of flesh-meat, q. v.] and كَعْك: (L, K:) pl. قَعَائِدُ. (S, L.) A3: A sand that is not of an oblong form: (S, L, K:) or a long tract of sand like a rope, cleaving to the ground: (L, K:) or a heap of sand collected together. (L.) A4: See also قَعِيدٌ.

قَعَّادَةٌ A [seat, or couch, of the kind called]

سَرِير: of the dial. of El-Yemen. (TA.) قَاعِدٌ [act. part. n. of قَعَدَ] Sitting; sitting down; pl. قُعُودٌ (Msb) and قُعَّادٌ and قَاعِدُونَ: (TA:) fem. قَاعِدَةٌ; pl. قَوَاعِدُ and قَاعِدَاتٌ. (Msb.) b2: (assumed tropical:) A sack full of grain; (IAar, K;) as though by reason of its fulness it were sitting. (IAar.) b3: [And from قَعَدَ in the third meaning,] قَاعِدٌ عَنِ الغَزْوِ (tropical:) A man holding back, or abstaining, from warring and plundering: pl. قُعَّادٌ and قَاعِدُونَ; and quasi-pl. n. قَعَدٌ: (L:) which last is also explained as signifying those who have no دِيوَان [or register in which they are enrolled as soldiers and stipendiaries], (S, A, L, K,) and (as some say, L) who do not go forth to fight. (L, K.) b4: [And hence, the pl.] قَعَدٌ, [which is, properly speaking, a quasi-pl. n.,] like حَارِسٌ and حَرَسٌ, (S,) and خَادِمٌ and خَدَمٌ: (TA:) [The Abstainers, or Separatists:] the قَعَد (so in the S, L, K: in the A, and some copies of the K, ↓ قَعَدَة:) are (tropical:) The [schismatics called] خَوَارِج: (K:) or certain of the خوارج; (S;) a people of the خوارج who held back (قَعَدُوا) from aiding 'Alee, and from fighting against him; (A;) certain of the حَرُورِيَّة; (L;) the [schismatics called] شُرَاة, who hold the doctrine that government belongs only to God, but do not war; (IAar, L;) who hold the doctrine that government belongs only to God, but do not go forth to war against a people. (L.) b5: [And the sing.,] قَاعِدٌ (tropical:) A woman who has ceased to bear children, (S, K,) and to have the menstrual discharge, (ISk, S, K,) and to have a husband: (Zj, K:) or an old woman, advanced in years: (IAth:) pl. قَوَاعِدُ: (ISk, S:) when you mean “ sitting,” you say قَاعِدَةٌ. (ISk, IAth.) b6: نَخْلَةٌ قَاعِدَةٌ (tropical:) A palm-tree bearing fruit one year and not another: (A, TA:) or, that has not borne fruit in its year. (IKtt.) b7: Also, قَاعِدٌ, A palm-tree: or a young palm-tree: pl. [or rather quasi-pl. n.] قَعَدٌ, like as خَدَمٌ is of خَادِمٌ. (L.) b8: قَاعِدٌ (tropical:) A young palm-tree having a trunk: (A, K:) or, [of] which [the branches] may be reached by the hand. (S, K.) Ex. فِى

أَرْضِهِمْ كَذَا مِنَ القَاعِدِ In their land are so many young palm-trees having trunks. (A.) Thus it is used us a gen. n. (TA.) A2: رَحًى قَاعِدَةٌ A mill which one turns by the handle with the hand. (L.) A3: حَلَبْتَ قَاعِدًا: see art. حلب.

قَاعِدَةٌ A foundation, or basis, of a house: (Msb:) pl. قَوَاعِدُ: (S, Msb:) which signifies, accord. to Zj, the columns, or poles, (أَسَاطِين) of a structure, which support it. (L.) [Hence,] قَاعِدَتَا البَابِ [The two side-posts of the door]. (K, in art. سوم.) b2: بَنَى أَمْرَهُ عَلَى قَاعِدَةٍ, and على قَوَاعِدَ, (tropical:) [He built his affair upon a firm foundation, and, upon firm foundations]. and قَاعِدَةُ أَمْرِكَ وَاهِيَةٌ (tropical:) [The foundation of thine affair is unsound]. (A.) b3: قَوَاعِدُ السَّحَابِ (tropical:) The lower parts of clouds extending across the view in the horizon, likened to the foundations of a building: (A'Obeyd, L:) or clouds extending across the view, and lying low. (IAth, L.) b4: [Hence]

قَوَاعِدُ الهَوْدَجِ The four pieces of wood, (S, K,) placed transversely, [two across the other two, so as to form a square frame,] beneath the هودج (S, K,) which is fixed upon them. (K.) [See 1 in art. فشل.]

A2: As a conventional term, i. q. ضَابِطٌ, i. e. (assumed tropical:) A universal, or general, rule, or canon. (Msb.) [See ضَابِط.]

أَقْعَدُ A camel having a laxness and depression in the shank. See قَعَدٌ. (TA.) But see أَصْدَفَ

A2: فُلَانٌ أَقْعَدُ مِنْ فُلَانٍ (tropical:) Such a one is more nearly related to his chief, or oldest, ancestor than such a one. (IAar, IAth, L.) See also قُعْدُدٌ.

مَقْعَدٌ A place of sitting; a sitting-place; (L, Msb, K;) as also ↓ مَقْعَدَةٌ: (L, K:) pl. of the former مَقَاعِدُ, (Msb,) signifying sittingplaces of people in the markets &c. (S.) هُوَ مِنِّى مَقْعَدَ القَابِلَةِ [He is, with respect to me, as though in the sitting-place of the midwife;] i. e., in nearness; meaning he is sticking close to me, before me: (Sb, S:) denoting nearness of station. (Sb, L.) See also مَعْقِدٌ. b2: [Hence, (tropical:) a place of abode,] تَرَكُوا مَقَاعِدَهُمْ, (tropical:) They left their places of abode. (A.) b3: A time of sitting. (MF.) b4: ↓ المَقْعَدَةُ The anus [as is shown in the S and Msb, voce بَاسُور &c., and so in modern Arabic; and app. also the posteriors, upon which one sits]: syn. السَّافلَةُ. (S, Msb.) مُقْعَدٌ (tropical:) Having a disease which constrains him to remain sitting: (K:) or crippled, or deprived of the power of motion, by a disease in his body; (Mgh, L;) as though the disease constrained him to remain sitting: (Mgh:) or deprived of the power to stand, by protracted disease; as though constrained to remain sitting: (L:) or affected by a disease in his body depriving him of the power to walk: (Msb:) a lame man (S, L:) also, i. q. زَمِنٌ: (Msb:) accord. to the physicians, مُقْعَدٌ and زَمِنٌ are syn.; [see the second explanation above, which is that here indicated;] but some make a distinction, and say that the former signifies having the limbs contracted, and the latter, having a protracted disease; (Mgh;) [which is app. one of the two significations assigned to the former word in the Msb:] accord. to some, it is from قُعَادٌ signifying a disease which affects camels in their haunches: (L:) [and]

مُقْعَدٌ [is applied to] a camel having this disease. (L.) b2: مُقْعَدُ النَّسَبِ, and مقعد الأَسْبَابِ, (assumed tropical:) A man of short lineage. (L.) b3: مُقْعَدُ الحَسَبِ (assumed tropical:) A man without eminence, or nobility. (L.) See also قُعْدُدٌ.

A2: مُقْعَدُ الأَنْفِ (tropical:) A man having wide nostrils: (K:) or having wide and short nostrils. (A, L.) ثَدْىٌ مُقْعَدٌ (tropical:) A breast that is swelling, prominent, or protuberant, (S, A, L, K,) that fills the hand, (A,) and has not yet become folding. (S, L, K.) A3: بِئْرٌ مُقْعَدَةٌ A well that is partly dug, and then left before the water has come into it; (K;) i. q. مُسْهَبَةٌ. (TA.) A4: مُقْعَدَاتٌ (tropical:) Young birds of the kind called قَطًا, before they rise (L, K) to fly. (L.) b2: (tropical:) Frogs. (A, L, K.) أَخَذَهُ المُقِيمُ المُقْعِدُ (tropical:) (A) Griefs took hold upon him, disquieting him so that he could not remain at rest, and making him to stand up and sit down: a phrase similar to أَخَذَهُ مَا قَدُمَ وَمَا حَدُثَ, and مَا قَرُبَ وَمَا بَعُدَ. (Mgh, art. قدم.) A2: مُقْعِدٌ and ↓ مُقَعِّدٌ A servant. (IAar, L.) مَقْعَدَهٌ and المَقْعَدَةُ: see مَقْعَدُ.

مُقْعَدَةُ and مُقْعَدَاتٌ: see مُقْعَدٌ.

مُقَعِّدٌ: see مُقْعِدٌ.

قطع

2 قَطَّعَهُ بِالضَّرْبِ He mangled him with beating. b2: تَقْطِيعٌ (tropical:) [A griping, or cutting pain, in the bowels;] i. q. مَغْصٌ in the belly; (S, K, TA;) as also تَقْضِيعٌ. (TA.) See also قُطْعٌ. b3: تَقْطِيعُ الصَّوْتِ (K in art. جدف) A repeated interrupting of the voice in singing. (TK in that art.) See جَدَفَ. b4: قَطَّعَ, inf. n. تَقْطِيعٌ, He articulated, or spelled, a word. b5: See تَقْطِيعٌ.3 قَاطَعَهُ He separated himself from him, with the latter's concurrence; see فَارَزَهُ; and see اِنْقَطَعَ عَنْهُ. b2: قَاطَعَا They disunited themselves, each form the other; severed the bond of friendship that united them, each to the other; contr. of وَاصَلَا. (K.) See 6.5 تَقَطَّعَ for قَطَّعَ: see S, voce خَطَرَ. b2: تَقَطَّعَ: see تَصَرَّمَ: It (a wound or ulcer) became dissundered, by putrefaction. b3: It (a garment, or a water-skin, &c.) became ragged, tattered, or dissundered, by rottenness. It (milk) became decomposed; it curdled, clotted, or coagulated; i. e. separated into clots.6 تَقَاطَعَا [They became disunited, each from the other; the bond of friendship that united them, each to the other, became severed]; (A, art. يبس;) تَقَاطُعٌ signifies the contr. of تَوَاصُلٌ: (S:) see تَصَارَمُوا.7 اُنْقُطِعَ بِهِ He became disabled from prosecuting, or unable to proceed in, or prosecute, his journey, (S, Mgh,) [his means having failed him, or] his means of defraying the expense having gone, or his camel that bore him stopping with him from fatigue, (S, Mgh,) or breaking down or perishing, (Mgh,) or an event having befallen him so that he could not move. (S.) b2: اِنْقَطَعَ فِى حُجَّتِهِ [He was, or became, cut short, or stopped, in his argument, or plea]. (TA, art. بلس.) b3: اِنْقَطَعَتْ قِرَآءَتُهُ is said when one is unable to perform [or continue] his recitation, or reading. (TA in art. عجم.) b4: إِنْقَطَعَ مِنَ الكَلاَمِ [or عَنِ الكلام (K in art. رجو) He broke off, or ceased, from speech]. (TA, art. بلت.) b5: انقطع الكَلاَمُ The speech stopped short, or broke off. (TA.) b6: انْقَطَعَ عَنْهُ [He broke off from him; separated, or disunited himself from him]. See اِنْبَتَّ; and see فَاطَعَهُ here. b7: اِنْقَطَعَ It became cut off, intercepted, interrupted; or stopped; was put an end to; or put a stop to; it stopped, or stopped short, it finished, it failed, it failed altogether; ceased; became extinct; was no longer produced; came to an end. b8: He cut himself off, or became detached, or he detached himself, from worldly things, &c. b9: اِنْقَطَعَ وَسَكَتَ مُتَحَيِّرًا [He was, or became, cut short, and was silent, being confounded, or perplexed, and unable to see his right course]. (TA in art. بهت.) b10: اِنْقَطَعَ

إِلَى فُلَانٍ (tropical:) He made himself solely and peculiarly a companion, or an associate to such a one. (TA.) And اِنْقَطَعَ إِلَيْهِ app. signifies (assumed tropical:) He withdrew from a person or persons, or a place, to him, or it: see بَآءَ إِلَيْهِ. b11: اِنْقَطَعَ فُوأَدُهُ: see اِنْذَعَفَ.8 اِقْتَطَعَ [He cut off for himself] a piece from a thing: (S:) took a portion from another's property. (Msb.) b2: اِفْتَطَعَ جَدِيثَهُ: see 8 in art. قضب.

قُطْعٌ (assumed tropical:) Pain in the belly, and مَغْصٌ. (TA.) See 2.

قِطْعٌ

, applied to an arrow: see مَقَاطِيع and بَرِىٌّ.

قِطْعَةٌ A piece; bit; part, or portion, cut off, detached, or separated from the whole; a segment; a cutting; a slice; a slip; or the like: a piece, or portion, or parcel, or plot, or spot, of land, ground, herbage, &c.: a distinct quantity or number: somewhat, or some of a number of things. b2: A detached number of locusts: see رِجْلٌ: and so of a herd or flock, &c.: and a detached portion. b3: قِطْعَةٌ, of poetry: see قَصِيدٌ: pl. قِطَعٌ, with which ↓ مُفَطَّعَاتٌ is syn. قَطَعَةٌ

: see جَدَعَةٌ. b2: ضَرَبَهُ بِقَطَعَتِهِ: see جُدْمُورٌ.

قَطِيعٌ A herd, troop, or drove; a distinct collection or number; of beasts, &c.; a flock, or bevy, of sheep, birds, &c.; a party, or group, or collection, of men, &c.; a pack of dogs. The term “ herd ” is applied to “ a collective number ” of camels by several good writers. We say a “ flock ” of sheep, and of geese; and “ herd ” or rather “ herd ” of goats; and a “ herd ” of oxen or kine, of camels, and of swine, and of antelopes; and a “ swarm ” of bees, &c. b2: قَطِيعٌ A whip cut from the skin of a camel. b3: قَطِيعَةٌ A portion of land held in fee. See Mgh, Msb. b4: قُطِيعَةٌ i. q.

هِجْرَانٌ. (S, K.) And قَطِيعَةُ الرَّحِمِ [The cutting, or forsaking, or abandoning, of kindred, or relations; contr. of صِلَةُ الرَّحِمِ]. (K, voce حَالِقَةٌ.) رَجُلٌ قَطَّاعٌ لِلْأُمُورِ (S, M, A, K, all in art. قضب); see قَضَّابَةٌ.

أَقْطَعُ اللِّسَانِ (assumed tropical:) Unable to reply. (Az in TA, art. بكم.) تَقْطِيعٌ Conformation, or proportion, of a man or beast; lineament of the face: i. q. قَدٌّ, of a man: (K:) and the stature; or justness, or beauty, of the stature; of a man; syn. قَامَةٌ: (K:) and the cut, shape, fashion, or form, of anything: see an ex. voce زَبَنٌ; and also voce قَدٌّ, where it is shown that, being an attribute of a thing as well as of a person, it does not always mean stature or the like: it signifies cut, shape, fashion, or form: and more commonly conformation or proportion: and hence, beauty, or justness, of stature; and simply stature, or tallness: pl. تَقَاطِيعُ, which is more commonly used than the sing. in the present day.

مَقْطَعٌ A place of crossing, or traversing, of a river [and a desert, &c.]: (K, TA:) pl. in this sense مَقَاطِعُ. (S.) b2: Also the place of utterance of a letter; like مَخْرَجٌ. b3: مَقْطَعُ الحَقِّ: see جَلَآءٌ. b4: قَهْوَةٌ لَذِيذَةُ المقطع: see مَزَّةٌ.

مَقْطَعَةٌ A cause, or means, of cutting off, or stopping: see مَحْسَمَةٌ.

تِيَابٌ مُقَطَّعَةٌ [Garments cut out of several pieces] are such as the shirt, and trousers, or drawers, &c. (Mgh in art. ثوب.) b2: دَرَاهِمُ مُقَطَّعَةٌ Dirhems [or coins] that are [clipped, or] light of weight, [or] in which is adulterating alloy: or, as some say, much broken. (Mgh.) b3: الحُرُوفُ المُقَطَّعَةُ The letters of the alphabet: so applied in an explanation of حُرُوفُ المُعْجَمِ, as syn. with this, in the S in art. عجم. See also حَرْفٌ. b4: See قِطْعَةٌ.

إِسْتِثْنَآءٌ مُنْقَطِعٌ An exception in which the thing excepted is disunited in kind from that from which the exception is made; contr. of مُتَّصِلٌ. b2: مُنْقَطِعٌ: see مُرْسَلٌ.

مَقَاطِيعُ Heads of spears, or arrows; syn. نِصاَلٌ. (L, art. صلد.) See also قِطْعٌ.

قوم

1 قَامَ He stood still (Ksh and Bd in ii. 19) in his place. (Ksh.) b2: قَامَتِ الدَّابَّةُ The beast stopped (S, K, TA) from journeying, (TA,) from fatigue, or being jaded; (S, TA;) i. q. انقطعت. (A.) And قَامَتْ عَلَيْهِ الدَّابَّةُ His beast, being jaded, stopped with him, and moved not from its place. (Mgh.) b3: قَامَ He, or it, stood up, or erect; syn. اِنْتَصَبَ. (K.) and hence, He rose, i. e. from sitting or reclining. b4: قَامَ بِاللَّيْلِ He rose in the night to pray. b5: قَامَ رَمَضَانَ He passed the nights of Ramadán in prayer: (El-'Alkarnee in a marginal note in a copy of the Jámi' es-Sagheer, voce مَنْ:) or he performed the prayers [of Ramadán] called التَّرَاوِيح. (En-Nawawee, ibid.) b6: قَامَتِ الصَّلَاةُ The people rose to prayer: or the time of their doing so came. (TA.) b7: قَامَتِ السَّاعَةُ The resurrection, or the time thereof, came to pass. b8: قَامَتِ الشَّمْسُ وَكَادَ الظِّلُّ يَعْقِلُ [The sun became high, and the shade almost disappeared, at midday]. (JK.) b9: قَامَ عَلَيْهِ He rose up against him: see a verse cited voce حُوبٌ. b10: قَامَ بِالأَمْرِ He undertook the affair; took, or imposed, it upon himself; syn. تَكَفَّلَ بِهِ; and the epithet is قَائِمٌ and قَيِّمٌ: (Ham, p. 5:) [and] he managed, conducted, ordered, regulated, or superintended, the affair; syn. سَاسَهُ; (TA in art. سوس;) and قام عَلَيْهِ has this latter signification; and he tended, or took care of, it, or him; syn. سَاسَهُ and وَلِيَهُ: (Ham ubi supra:) [and] the former signifies he attended to the affair; [occupied himself with it]; (this should be the first explanation;) was mindful of it; kept to it constantly, or steadily; and is contr. of قَعَدَ عَنْهُ and تَقَاعَدَ: (JM, q. v.:) [or,] as contr. of قعد عنه and تقاعد, he acted vigorously in the affair; as also ↓ أَقَامَهُ; syn. جَدَّ فِيهِ, and تَجَلَّدَ. (Bd in ii. 2.) b11: You say, قَامَ بِشَأْنِهِ He undertook, or superintended, or managed, his affair, or affairs. And you say, قَامَ بِاليَتِيمِ, (Msb in art. عول,) and بِالصَّبِىِّ, (Idem, art. كفل,) He maintained the orphan, and the child; syn. عَالَهُ, and كَفَلَهُ: (Idem:) and قَامَ المَرْأَةَ, and عَلَيْهَا, He undertook the maintenance of the woman; or he maintained her; (مَانَهَا [i. e. قَامَ بِكِفَايَتِهَا (S and K in art. مون)];) and undertook, or managed, her affair, or affairs. (K.) and الرِّجَالُ يَقُومُونَ عَلَى النِّسَآءِ The men govern the women: (Bd, iv. 38:) or are mindful of them, and act well to them, or take care of them. (TA.) b12: قامَ بِعُذْرِى [He undertook, and it served, to excuse me]. (Msb and TA in art. عذر; &c.) b13: قَامَ بِهِ He, or it, was supported, or sustained, by it; subsisted by it: see the explanation of قَِوَامٌ in the Msb. b14: قَامَ عَلَيْهِ كَذَا It cost him such a thing, such a sum, or so much. b15: قَامَ often signifies ثَبَتَ: so in قَامَ فِى نَفْسِهِ أَنَّهُ كَذَا It was, or became, established in his mind that it was so. b16: قَامَ بِهِ قِيَامًا تَامًّا He managed it perfectly. b17: قَامَ يَفْعَلُ كَذَا He began to do such a thing; he betook himself to doing such a thing. (Zj, in TA, art. قدم.) b18: قَامَ المَآءُ (assumed tropical:) The water congealed, or froze; syn. جَمَدَ. (S, M, voce جَمَدَ.) b19: قَامَتْ عَيْنُهُ: see عَيْنٌ قَائِمَةٌ. b20: قَامَ قَائِمُ الظَّهِيرَةِ: see ظَهِيرَة: there expl. from JK. b21: قَامَ وَقَعَدَ: see قَعَدَ; and أَقْعَدَهُ; and see an ex. voce سُدَّةٌ. b22: قَامَ has also for an inf. n. مَقَامٌ, agreeably with a general rule: see Bd in x. 72, &c.; and see مَرَامٌ in art. روم.2 قَوَّمَهُ He made it straight, or even; namely, a crooked thing; as also ↓ أَقَامَهُ: (TK:) and made it right, or in a right condition; direct, or rightly directed. b2: قَوَّمَهُ بِكَذَا He valued it, or rated it, as equal to, or worth, such a thing. A phrase well known, and used in the present day. b3: قَوَّمَهُ He set its price; assigned it its price; valued it; (S, * Msb, K;) as also ↓ اِسْتَقَامَهُ. (Msb, K.) b4: ↓ قَوَّمْتُهُ فَتَقَوَّمَ i. q. عَدَّلْتُهُ فَتَعَدَّلَ. (Msb.) b5: قَوَّمَ He made a writing, and an account, or a reckoning, accurate, or exact, or right.3 قَاوَمَهُ [He rose against him, and withstood him, or opposed him, in contention;] namely, his adversary. (Mgh in art. نهض.) b2: It was equal, or equivalent, to it. (Msb.) b3: قَاوَمَهُ فِى الحَرْبِ He opposed him, or contended with him for equality, in war, or battle. (MA.) b4: قَاوَمَهُ فِى حَاجَةٍ He rose, or stood, with him [or assisted him] to accomplish some needful affair. (IAth, TA.) b5: قَاوَمَهُ It was equal, or equivalent, to it: see Msb: syn. عَادَلَهُ, q. v. (TA in art. بوأ.) b6: يُقَاوِمُ السُّمُوم [It counteracts poisons]. (TA, art. بلس.) 4 أَقَامَ He set up, put up, set upright, a thing. (Msb.) b2: أَقَامَهُ, said of food, [It sustained him, supported him]. (Msb.) b3: أَقَامَ عَلَى خَطَرٍ He stood to a bet, wager, or stake. (TA, voce نَدِبٌ.) b4: أَقَامَ عَلَيْهِ الحَّدَ He inflicted upon him the punishment termed حَدٌّ. (Mgh, art. حد.) b5: أَقَامَ دَرْأَهُ: see درأ. b6: أَقَامَ لِلصَّلَاةِ, inf. n. إِقَامَةٌ, He (the مُبَلِّغ) recited the form of words called إِقَامَة, q. v. infra. b7: أَقَامَ He remained, continued, stayed, tarried, resided, dwelt, or abode, in a place: he remained stationary. b8: أَقَامَ الصَّلَاةَ, He observed prayer: or أَدَامَ فِعْلَهَا. (S, Msb.) See also Bd, and Jel ii. 2. b9: أَقَامَ فِعْلًا He performed an action. b10: See 1. b11: أَقَامَهُ عَلَى الطَّرِيقِ He made him to keep to the road: and للقَصْدِ, to the right way. (L, art. لغد.) b12: See 10. b13: أَقَاَمَ الأَمْرَ He put the affair into a right state; like نَظَمَهُ: see the latter in the Msb. b14: أَقَامَهُ (K in art. عدل) He made it to be conformable with that which is right; namely, a judgment, a judicial decision. (TK in that art.) b15: See 2. b16: أَقَامَ بِهِ in the Hamáseh, p. 75, 1. 9, app. signifies He stood in his stead. b17: أَقَامَ He observed, or duly performed, a religious, or moral, ordinance or duty. b18: أَقَامَ البَيِّنَةَ [He established the evidence or proof; and so اقام بِهَا? the ب being redundant]. (Bd, iii. 68.) And [in like manner,] اقام حُجَّتَهُ i. q.

أَثْبَتَهَا; (TA in art. ثبت;) and so, app., بِحُجَّتِهِ; the ب being redundant, as in an ex. voce خُطَّةٌ; but this is the only ex. that I know, and it is without explanation: Golius mentions the phrase أَقَامَ بِى عَلَيْكُمْ; but without indicating his authority. b19: أَقَامَ عَلَى حَالٍ He abode, or continued, in a state, or condition; and اقام على أَمْرٍ the same; and he abode, continued, stayed, or waited, intent upon, or occupied in, an affair, a business, or a concern; he kept to it.5 تَقَوَّمَ It subsisted: see رُكْنٌ. b2: تَقَوَّمَ It had a price; was valued. b3: See 2.6 تَقَاوَمُوهُ فِيمَا بَيْنَهُمْ They valued it, or estimated its price, among them. (TA.) 10 اِسْتَقَامَ It became right; direct; in a right state; straight: even: tended towards the right, or desired, point, or object; had a right direction, or tendency; was regular. b2: اِسْتَقَامَ عَلَى طَرِيقِ الحَقِّ (K, art. رشد) He continued in the way of truth, or the right way; as also أَقَامَ ↓ عَلَيْهِ b4: لَمْ يَسْتَقِمِ الأَمْرُ The affair was, or became, difficult: see تَعَذَّرَ. b5: استقام لَهُ الأَمْرُ The affair, or case, became in a right state for him; syn. اِعْتَدَلَ. (S.) b6: اِسْتَقَامَ He, or it, was, or became, right, direct, rightly directed, undeviating, straight, or even: and he, or it, stood right, or straight, or erect. (MA, KL.) He went right on, straight on, or undeviatingly: (see زَعَبَ:) whence اِسْتَقَامَ عَلَى الطَّرِيقَةِ he went on undeviatingly in the way. (See Kur lxxii. 16.) He went right; pursued a right course; acted rightly, or justly. See also سَدَّ, with which it is syn. It (an affair) was direct in its tendency, or had a right tendency. It (discourse, &c.) had a right tenour. b7: See 2.

قَوْمٌ [A people, or body of persons composing a community: and people, or persons:] a company, or body, [or party, (see what follows,)] of men, [properly] without women: (S, Msb, K, &c.:) or of men and women together; (K;) for the قوم of every man is his party, and his kinsfolk, or tribe: (TA:) or (K) sometimes including women, as followers; (S, Msb, K;) for the قوم of every prophet is of men and women. (S, Msb.) b2: قَوْمٌ opposed to نِسَآءٌ: see a verse cited voce سَوْفَ.

قَامَةٌ The stature of a man; his height in a standing posture; it is a span (شِبْر) shorter than a باع: (JK:) tallness, height; and beauty, or justness, of stature. (K.) b2: قَامَةٌ A structure [or post] like the figure of a man, raised at the side of a well, whereon is placed the wood to which the pulley is attached: pl. قَامٌ: (JK:) also called ↓ قَائِمَةٌ: see K, voce عَمُود: or قَامَةُ البَكْرَةٌ signifies the sheave (بَكْرَة) with its apparatus. (S, K.) دِينٌ قِيَمٌ A right religion. (Kur, vi. 162.) See دِرَّةٌ.

الرِّيَاحُ القُوَّمُ The right [or cardinal] winds. (S, voce نَكْبَاءُ.) الدِّينُ القَيِّمُ (Kur ix. 36) The right, correct, or true, reckoning. (T in art. دين.) b2: قَيِّمُ الأَمْرِ i. q. ↓ مُقِيمُهُ and سَائِسُهُ: fem. قَيِّمَةٌ. (TA.) b3: قَيِّمٌ بِالأَمْرِ A manager of an affair; i. q. إِزَاؤُهُ. (S, Msb, art. ازى.) See قَامَ بِالأَمْرِ. b4: قَيِّمٌ A manager, conductor, orderer, regulator, or superintendent, of an affair: (TA:) a manager, conductor, &c., of the affairs of a people. (JK.) قَيِّمٌ عَلَى المَالِ A good [manager and] tender of camels, &c. (TA in art. بلو.) قِيمَةٌ The real value, or worth, of a thing; its equivalent; differing from ثَمَنٌ, q. v. (MF in art. ثمن.) قَوَامٌ Stature, and goodly stature, or tallness, of a man: (S:) symmetry, or justness of proportion. (Msb.) b2: قِوَامُ الأَمْرِ and قِيَامُهُ and قَوَامُهُ The stay, or support, of the thing, or affair, whereby it subsists, and is managed and ordered. (Msb.) And قِوَامٌ The food that is a man's support; (Msb;) [his subsistence.] b3: قِوَامٌ [The main stay of a thing.] b4: لَا قِوَامَ لَهُ بِهِ [He has not power to withstand him. (K, art. نجز.) قِوَامٌ Subsistence: see رُكْنٌ and طَبَعٌ.

قِيَامٌ [A state of purging, or flux of the belly: used in this sense in the S, K, voce هَيْضَةٌ].

قَوِيمٌ : see صَوِيبٌ.

القَيُّومُ : see يَا قَيُّومُ in the last paragraph of art. شره, where I have rendered it on the authority of an explanation in the TA.

قَوَّامٌ One who rises much, or often, in the night to pray. (TA.) See صَوَّامٌ.

قُومِيَّةٌ is written with damm in copies of the S, K, JK: in the CK, erroneously, قَوْمِيَّةٌ, in both senses. See voce مُتَشَمِّسٌ.

قَائِمٌ Appearing; conspicuous; [as though standing before one]: said of a thing whether standing or thrown down. (TA, in explanation of the phrase هٰذَا نُصْبُ عَيْنِى, art. نصب.) b2: قَائِمَةٌ, pl. قَوَائِمُ, Leg of a horse, &c. b3: عَيْنٌ قَائِمَةٌ An eye [blind, or white and blind, but still whole or] that has become white and blind, but not yet burst, (Az in L, art. سد,) or sightless, but with the black still remaining. (Mgh, Msb.) b4: قَائِمٌ and قَائِمَةٌ The hilt of a sword. (Msb.) b5: قَائِمَةٌ A leg of a table, and of a throne, or moveable seat, &c. (JK.) See also قَامَةٌ; and see إِسْنَادٌ. b6: قَوَمَةُ بَيْتِ النَّارِ (K, art. هربذ.) The servants of the fire-temple. (TA, same art.) b7: القَوَائِمُ The winds. So in a verse of Umeiyeh Ibn-Abi-s-Salt. (TA, voce سَدِرٌ.) b8: قَوَائِمُ المَائِدَةِ [The legs of the table]. (K, art. عقر.) b9: قَطٌّ قَائِمٌ A nibbing in which the pith and the exterior of the reed are made of equal length: opposed to مُصَوَّبٌ. (TA in art. حرف.) b10: مَآءٌ قَائِمٌ Frozen water. And stagnant water: see حِبَاك.

إِقَامَةٌ The form of words chanted by the مُبَلِّغ, not by the مُؤَذِّن, consisting of the common words of the أَذَان, with the addition of قَدْ قَامَتِ الصَّلَاةُ (The time of prayer has come!) pronounced twice after حَىَّ عَلَى الفَلَاحِ. See ثَوَّبَ.

مَقَامٌ The place of the feet; (K;) a standingplace; (S, Msb;) as also ↓ مُقَامٌ: (S:) or the latter, a place of stationing: (Msb:) and both, a place of continuance, stay, residence, or abode: (K:) [a standing:] and the latter, a place of long continuance, stay, residence, or abode: (Expos. of the Mo'allakát, Calc., p. 138:) and both, continuance, stay, residence, or abode. (S, K.) مُقَامٌ : see مَقَامٌ.

مُقِيمٌ Lasting; continuing: (Bd, ix. 21:) unceasing. (Bd, ix. 69.) b2: أَخَذَهُ المُقِيمُ المُقْعِدُ: see art. قعد. b3: See قَيِّمٌ.

مَقَامَةٌ A standing-place. Hence, (assumed tropical:) A sittingplace. Hence, (assumed tropical:) The persons sitting there. Hence, (assumed tropical:) An oration, or a discourse, or an exhortation, (خُطْبَة او عِظَة,) or the like, there delivered; as also مَجْلِسٌ. (Mtr, in De Sacy's ed. of El-Hareeree, p. 5.) حَجَرٌ مُتَقَوِّمٌ (K, art. موس) A precious stone. (TA, same art.) المِعَى المُسْتَقِيمُ The rectum.

تَقْوِيمَاتٌ [pl. of تَقْوِيمٌ] Stellar calculations. (TA, voce اِيجٌ.)

روب

1 رَابَ, (T, S, M, &c.,) aor. ـُ (T, S, &c.,) inf. n. رَوْبٌ, (Lth, T, Msb,) or رُؤُوبٌ, (S,) or both, (T, M, Mgh, K,) said of milk, (T, S, M, &c.,) It was, or became, thick, or coagulated: (M, A, Msb, K:) or was churned, and deprived of its butter: (M, * A, K: *) or it was, or became, fit to be churned: (T:) or thick, (S,) or having a compact pellicle upon its surface, and thick, or resembling liver so that it quivered, (Lth, T,) and fit to be churned: (Lth, T, S:) or such as had become thick; (Fr, A'Obeyd, T, S, * Mgh;) until its butter was taken forth; (Fr, A'Obeyd, T, S; *) or before and after it had been deprived of its butter. (Mgh.) b2: [Hence,] رَابَ دَمُهُ, (T, M, A, K,) aor. as above, (T,) inf. n. رَوْبٌ, (M,) (tropical:) [His blood is about to be shed;] his death, or destruction, is at hand: (M, K:) said of one who has exposed himself to that which will cause his blood to be shed; (T;) of one who has exposed himself to slaughter: (A:) like the phrase يَفُورُ دَمُهُ; (T;) or like يَغْلِى دَمُهُ: his blood being likened to milk that has become thick, and fit to be churned. (A.) b3: And رَابَ الرَّجُلُ, (As, T, S, &c.,) aor. as above, (TA,) inf. n. رَوْبٌ (S, M, K) and رُؤُوبٌ, (M, K,) (tropical:) The man was, or became, confused, or disturbed, (As, T, S, K,) in his affair, or case, (As, T,) or in his reason, or intellect, (S, K,) and his opinion: (As, T, S:) or confounded, or perplexed; unable to see his right course: (M, K:) and languid in spirit, by reason of satiety, or drowsiness, (M, A,) or intoxication; as also رَابَتْ نَفْسُهُ: (A:) or he arose (M, K, TA) from sleep (M, TA) disordered in body and mind: (M, K, TA:) or he was intoxicated with sleep: (M, K:) or he was lazy, sluggish, or slothful. (Aboo-Sa'eed, T.) b4: And رَابَ, (Th, M, K,) inf. n. رَوْبٌ; (TA;) and ↓ روّب, (Th, M,) inf. n. تَرْوِيبٌ; (K;) (assumed tropical:) He (a man, Th, M) was, or became, fatigued, or jaded. (Th, M, K.) and مَطِيَّةُ فُلَانٍ ↓ رَوَّبَتْ (assumed tropical:) The riding-camel of such a one was, or became, fatigued, or jaded. (T.) b5: And رَابَ (assumed tropical:) He, or it, was, or became, quiet, still, or motionless. (IAar, T.) b6: It is said in a prov., of him who does wrong and does right, [or of him who does right and does wrong,] هُوَ يَشُوبُ وَ يَرُوبُ, meaning, accord. to Aboo-Sa'eed, (assumed tropical:) He defends his companion [at one time], and is lazy or sluggish or slothful [at another time]: or it means he defends without energy at one time, and at another time is lazy or sluggish or slothful, so that he defends not at all: or, as some say, he mixes water with the milk, and so spoils it, and he makes it good; from the saying of IAar that رَابَ signifies أَصْلَحَ; but if it have this meaning, it is originally رَأَبَ, with hemz. (T. [See more in art. شوب.]) A2: Accord. to IAar, رَابَ also signifies He suspected. (T. [But in this sense it seems to belong to art. ريب.]) A3: Also He lied. (K. [But in the T, this signification is assigned to شَابَ, not to رَابَ; app. in relation to the prov. above cited.]) 2 روّب اللَّبَنَ, (S, M, A, K,) inf. n. تَرْوِيبٌ, (Az, M,) He made the milk to be such as is termed رَائِب; (S, M, A, K;) as also ↓ ارابهُ: (M, A, K:) or he put the milk into the skin, and turned it over, in order that it might become fit for churning, and then churned it, when it had not thickened well. (Az, M.) A2: See also 1, in two places.4 اراب اللَّبَنَ: see 2.

A2: [اراب as an intrans. verb app. signifies He had much milk such as is termed رَائِب: see its part. n. مُرِيبٌ, below.]

رَابٌ The equal in quantity or measure or the like: so in the saying, هَذَا رَابُ كَذَا [This is the equal in quantity &c. of such a thing. (K, * TA.) رَوْبٌ: see رَائِبٌ, in two places. b2: Hence, (M,) لَا شَوْبَ وَ لَا رَوْبَ, (IAar, T, M,) occurring in a trad., meaning (assumed tropical:) There is, or shall be, no dishonesty, nor any mixing: (TA:) it is a saying of the Arabs, in a case of selling and buying, respecting the commodity which one sells, and means I am irresponsible to thee for its faults, or defects. (IAar, T, M.) رَوْبَةٌ: see what next follows, in three places.

رُوبَةٌ The ferment of milk, (T, S, M, A, Mgh, Msb, K,) consisting of a sour portion, (S, TA,) which is put into milk in order that it may become such as is termed رَائِب; (T, S, Mgh, Msb, TA;) and ↓ رَوْبَةٌ signifies the same as رُوبَةٌ in this sense, (Kr, M, A, K,) and in the other senses which follow: (M:) this is the primary signification: (TA:) or ferment of milk which contains its butter, and when its butter has been taken forth; as also ↓ رَائِبٌ in both of these two senses; (T;) or in the latter state it is termed ↓ رَائِبٌ: (TA:) or (so in the A and K, but in the M “ and,”) remains of milk (M, A, K, in the second of which, as in the last, this applies also to ↓ رَوْبَةٌ,) that has become such as is termed رَائِب: (M:) or remains of milk left in the [skin or vessel called]

مِرْوَب in order that fresh milk, when poured upon it, may quickly become رَائِب: (T:) and milk containing its butter: and also milk from which its butter has been taken forth: (Aboo-' Amr ElMutarriz, MF, TA.) It is said in a prov., شُبْ شَوْبًا لَكَ رُوبَتُهُ [Mix thou a mixture, app. of thick and fresh milk: thine shall be what will remain of it]: (S:) or لَكَ بَعْضُهُ [thine shall be some of it]: (so Meyd:) it is like the saying اُحْلُبْ حَلَبًا لَكَ شَطْرُهُ [expl. in art. شطر]: (S, Meyd:) and is applied in inciting to aid him in whom one will find profit, or advantage. (Meyd.) b2: I. q. دُرْدِىٌّ [as meaning A ferment] such as is put into [the beverage called] نَبِيذ [to make it ferment]. (TA.) b3: (tropical:) What has collected of the seminal fluid (T, S, M, A, K) of a horse, (S, A,) or of a stallion, (M, K,) after resting from covering; (T, S, M, K;) and ↓ رَوْبَةٌ in this sense is mentioned by Lh: (M:) you say, أَعِرْنِى رُوَبَةَ فَحْلِكَ, (T,) or فَرَسِكَ, (S, A,) when you ask a person to lend you a stallion, or a horse, to cover: (T, S, A:) or the collecting thereof: or the seminal fluid of the stallion in the womb of the camel: (M, K:) it is thicker than that which is termed مُهَاة, and more remote in respect of the place into which it is injected. (M.) b4: (tropical:) Strength of a horse to run: so in the phrase فَرَسٌ بَاقِى الرُّوبَةِ (tropical:) [A horse whose strength to run remains]. (A.) b5: (tropical:) Intellect (IAar, S, A) of a man (IAar, S) when it has attained to full vigour: (A:) [app. as being likened to the روبة of the stallion:] so in the saying, هُوَ يُحَدِّــثُنِى وَ أَنَا إِذْ ذَاكَ غُلَامٌ لَيْسَ لِى رُوبَةٌ (tropical:) [He would talk to me, I being then a boy, not having full intellect]. (IAar, S, A: in one of my copies of the S, and in the TA, لَيْسَتْ.) b6: (assumed tropical:) The main, or most essential, part, syn. جُمَّاع, of an affair: (M, K:) so in the saying, مَا يَقُومُ بِرُوبَةِ أَمْرِهِ (assumed tropical:) [He does not undertake, or superintend, or attend to, the main, or most essential, part of his affair]: app. from the روبة of the stallion. (M.) b7: (assumed tropical:) Means of subsistence: (M, K:) (assumed tropical:) food, or sustenance: (TA:) (assumed tropical:) anything that puts a thing into a good, right, or proper state; from the same word as signifying “ a sour ferment that is put into milk to make it ferment: ” (JM:) (tropical:) a want, or thing that is needed [to put one into a good, or right, state]: (S, M, A, K:) and want as meaning poverty. (Ibn-Es-Seed, K, TA.) You say, لَا يَقُومُ بِرُوبَةِ أَهْلِهِ, (S, A,) or مَا يَقُومُ الخ, (M, TA,) i. e. (assumed tropical:) [He will not, or does not, undertake, or take upon himself, or attend to,] the food, or sustenance, of his family: or (assumed tropical:) their case, and the putting them into a good, right, or proper, state: (TA:) or (tropical:) [the supplying of] what they require of him. (S, M, A, TA.) b8: (tropical:) A part, or portion, or small portion, (طَائِفَةٌ, S, M, or قِطْعَةٌ, K, or سَاعَةٌ, T, M, A,) of the night: (T, S, M, A, K:) [app. from the same word signifying “ remains of milk; ” as seems to be implied in the A:] so in the saying, مَضَتْ رُوبَةٌ مِنَ اللَّيْلِ (tropical:) A period, or short portion, (ساعة,) of the night passed: (T, M, TA:) and بَقِيَتْ رُوبَةٌ مِنَ اللَّيْلِ (tropical:) A period, or short portion, (ساعة,) of the night remained: (M, A, TA:) and هَرِقْ عَنَّا مِنْ رُوبَةِ اللَّيْلِ, (S, A,) i. e. اِكْسِرْ عَنَّا سَاعَةً مِنْهُ [app. for اِكْسِرْ جَهْدَنَا or the like, i. e. (tropical:) Abate thou, or allay thou, our fatigue, or the like, or relieve thou us, for a period, or short portion, of the night; من before روبة being redundant]. (A.) b9: (assumed tropical:) A piece of flesh-meat: (M, K:) so in the saying, قَطَعَ اللَّحْمَ رُوبَةً رُوبَةً (assumed tropical:) [He cut the flesh-meat into pieces; or cut it piece by piece]. (M.) A2: (assumed tropical:) Heaviness, sluggishness, or torpidness, (T, K,) or laxness, or confusedness of the intellect, (T,) and languor, feebleness, or faintness, (K,) from drinking much milk. (T.) A3: Good and fertile land, abounding with plants, or herbage, (T, M, K,) and with trees: (T, M:) that kind of land in which the herbage, or pasturage, remains longest. (T.) b2: Accord. to Aboo-' Amr Esh-Sheybánee, i. q. مَشَارَةٌ, which means A سَاقِيَة [or channel of water for irrigation: but it has also other meanings, which see in art. شور]. (TA.) b3: The tree called نُلْك; (T, K, TA;) expl. by Ibn-Es-Seed as meaning the tree called زُعْرُور [q. v.]. (TA.) A4: A kind of hooked instrument (كَلُّوب) by means of which an animal that is hunted is drawn forth from its hole: (M, K:) accord. to Abu-l-'Omeythil, the مِحْرَش [app. meaning the same, or an instrument used for drawing forth the lizard called ضَبّ from its hole]. (M.) A5: It is also mentioned by IAar as [syn. with رُبَةٌ and أُرْبَةٌ,] meaning A knot. (T.) A6: A piece of wood with which a wooden bowl, or other vessel, is repaired, or mended; or with which a breach, or broken place, therein is stopped up: (T, TA:) and, accord. to Az, a patch, or piece, with which a camel's saddle (رَحْل) is patched, or pieced, when it is broken: (TA:) pl. رُوَبٌ: but this is [properly, or originally, رُؤْبَةٌ,] with ء: (T, TA:) so says ISk. (T.) [See art. رأب.]

رَوْبَانُ: see the next paragraph.

رَائِبٌ, applied to milk, (Lth, T, S, M, Mgh, Msb, K, &c.,) and ↓ رَوْبٌ, so applied, (Lth, T, M, K,) Thick, or coagulated: (M, Msb, K:) or churned, and deprived of its butter: (As, T, M, K:) see also رُوبَةٌ, in two places: or thick, (S,) or having a compact pellicle upon its surface, and thick, or resembling liver so that it quivers, (Lth, T,) and fit to be churned: (Lth, T, S:) or such as has been churned, and such as has not been churned: (S:) or such as has become thick; (Fr, A 'Obeyd, T, S, Mgh;) until its butter is taken forth; (Fr, A 'Obeyd, T, S;) or before and after its butter has been taken forth; (Mgh;) like as the epithet عُشَرَآءُ is applied to a she-camel when pregnant and when she has brought forth. (A 'Obeyd, T, S.) A poet, cited by As, says, وَ مَنْ لَكَ بِالرَّائِبِ الخَاثِرِ سَقَاكَ أَبُو مَا عِزٍ رَائِبًا (T, S Mgh) meaning Aboo-Má'iz gave thee to drink churned [milk], (T, S,) but how wilt thou obtain, (T,) or [rather] but who will be answerable to thee for, (S,) the unchurned (T, S) [that is thick, or] that has not had its butter taken forth from it? (S. [Or رَائِب in the former instance may be from رَابَ of which the aor. is يَرِيبُ; so that it may there mean what occasioned doubt, or evil opinion: see رَائِبٌ in art. ريب: and if so, this word as belonging to the present art., and applied to milk, may signify only thick, or unchurned.]) And one says, مَا عِنْدَهُ شَوْبٌ وَ لَا

↓ رَوْبٌ, (T,) or مَا عِنْدِى الخ, (M,) i. e. He has not, or I have not, mixed honey, nor milk such as is termed رَائِب: (T, M:) or, as some say, honey nor milk; thus explaining the two words شوب and روب without restriction. (M. [See also art. شوب.]) b2: [Hence,] رَائِبٌ applied to a man, (T, S, M, A, K,) as also ↓ رَوْبَانُ, (T, M, K,) and ↓ أَرْوَبُ, (M, K,) (tropical:) Confused, disturbed, or disordered, (T, S, A,) in mind, by reason of drowsiness, or satiety, or intoxication: (A:) or confounded, or perplexed; unable to see his right course: (M, K:) and languid in spirit, by reason of satiety, or drowsiness: (M:) or who has arisen (M, K) from sleep (M) disordered in body and mind: or intoxicated with sleep: (M, K:) or رَائِبٌ signifies (assumed tropical:) confused in his intellect and his opinion and his affair: (TA:) and a man (tropical:) fatigued, wearied, distressed, embarrassed, or troubled: (A:) fem. [of the first] رَائِبَةٌ: (Lh, M:) pl. of the first, (S, M, A, * Mgh,) accord. to As, (S,) or of the second, رَوْبَى: (S, A, Mgh:) you say قَوْمٌ رَوْبَى (tropical:) a people, or company of men, confused, disturbed, or disordered, in minds, (T, S, Mgh,) by reason of drowsiness: (Mgh:) accord. to Sb, (M,) rendered heavy, or weak, or languid, by journeying, (S, M,) and by pain, (M,) and heavy with sleep: (S:) or intoxicated by drinking [milk such as is termed] رَائِب. (S, Mgh.) b3: And رَائِبٌ also signifies (tropical:) A thing, or an affair, that is clear, or free from dubiousness or confusedness; (Th, T and TA in art. ريب;) like the milk so termed. (TA in art. ريب. See an ex. in that art.) أَرْوَبُ: see the next preceding paragraph.

مِرْوَبٌ A vessel, (T, S,) or receptacle, (A,) or skin, (M, K,) in which milk is made to be such as is termed رَائِب. (T, S, M, A, K.) [See also مُرَوَّبٌ.]

مُرِيبٌ Having much milk such as is termed رَائِب. (Har p. 416.) مُرَوَّبٌ Milk that has not as yet been churned, and that is in the skin, not having had its butter taken from it. (As, T.) b2: And سِقَآءٌ مُرَوَّبٌ A skin in which milk has been made such as is termed رَائِب: (M, K:) or a skin that is wrapped up [in order that its milk may thicken more quickly by its being kept warm] until it attains the fit time for the churning. (S.) It is said in a prov., أَهْوَنُ مَظْلُومٍ سِقَآءٌ مُرَوَّبٌ, (T, S, M, A,) meaning [The lightest in estimation] of what is drunk, or given to be drunk, [of milk,] before its butter comes forth from it (As, T) [is that in] a skin that is wrapped up &c., as expl. above: (S:) [or (assumed tropical:) the least to be esteemed of the wronged is he who remains quiet, or inert, like milk not yet in a state of fermentation:] Az mentions it as applied to him who is low, abject, or contemptible; who is held to be weak: and he says that ظَلَمْتُ السِّقَآءَ means “ I gave [the milk of] the skin to be drunk before it had attained to maturity [so as to be fit for the process of churning]: ” (T:) or مُرَوَّبٌ signifies not churned, but having in it its ferment; and the prov. is applied to him who is constrained to do something that is difficult, and to become in a state of abasement, or ignominy, and does not manifest any disapproval. (Meyd.)

ربق

1 رَبَقَهُ, aor. ـُ (S, Msb, K) and رَبَقَ, (S, K,) inf. n. رَبْقٌ, (JK, S, Msb,) He put his head (i. e. the head of a kid, S, K, or of a lamb, K, or of a sheep or goat, Msb) into the رِبْقْة, (S, K,) or into the رِبْق: (Msb:) or, accord. to the M, he made fast, or bound or tied fast or firmly, him, or it, in the رِبْقَة: (TA:) or he made fast, or bound or tied fast or firmly, his (a sheep's or goat's) neck with the رِبْق, or cord: (JK:) and ↓ ربّقهُ, inf. n. تَرْبِيقٌ, he made fast, or bound or tied fast or firmly, him, or it, in the رِبَاق [pl. of رِبْقٌ or of رِبْقَةٌ]. (TA.) b2: [Hence,] رَبَقَهُ فِى الأَمْرِ, (Msb, K,) aor. ـُ inf. n. رَبْقٌ, (Msb,) (assumed tropical:) He made him to fall into the thing, or affair. (Msb, K.) b3: رَبْقٌ also signifies The act of making fast; or binding, or tying, fast, or firmly; and so رِبْقٌ; (K;) each as an inf. n. of رَبَقَهُ. (TK.) 2 ربّق [He prepared the أَرْبَاق, pl. of رِبْقٌ]. One says, رَمَّدِتِ الضَّأْنُ فَرَبّقْ رَبّقْ, i.e. [The ewes have secreted milk in their udders: therefore] prepare thou the أَرْبَاق: prepare thou the ارباق: for they will bring forth soon: (S, K:) because they [begin to] secrete milk in their udders عَلَى

رَأْسِ الوَلَدِ [i. e. at the time of bringing forth, or when about to produce the young]. (S.) It is not thus in the case of she-goats: therefore, (S,) in the case of these, one says رَنّقْ, with ن, (S, K,) meaning “ wait thou: ” because they show sings of pregnancy in the state of their udders, and bring forth after some length of time: and [in the case of these] one says also رَمِّقْ, with م. (K. [See arts. رمق and رنق.]) b2: One also says, رَبَّقَ أَثْنَآءَ الحَبْلِ, meaning He made loops in the middle of the rope to put upon the necks of the young lambs or kids. (T in art. ثنى.) b3: See also 1. b4: رَبَّقْتُ الكَلَامَ I interlarded, or embel-lished, the speech, or discourse, with falsehood; as also رَمَّقْتُهُ; syn. لَفَّقْتُ بَيْنَهُ; (JK;) [or لَفَّقْتُهُ; for] تَرْبِيقُ الكَلَامِ signifies تَلْفِيقُهُ; (Ibn-'Abbád, K;) as also تَرْمِيقُهُ. (Ibn-'Abbád.) 5 تَرَبَّقْتُ الشَّىْءَ, (JK,) or تربّقتهُ مِنْ عُنُقِى, (Ibn-'Abbád, K,) (tropical:) I hung the thing upon my neck. (JK, Ibn-'Abbád, K, TA.) 8 ارتبق He (a kid) had his head put into the رِبْقَة. (S.) b2: [Hence,] ارتبق فِى حِبَالَتِى He (a gazelle, S, K) became caught in my snare. (Lh, JK, S, K.) b3: And ارتبقتُ فِى حِبَالَتِهِ (tropical:) I became caught in [the snare of] his deceit. (TA.) b4: And ارتبق فِى الأَمْرِ (assumed tropical:) He fell into the thing, or affair. (Msb, K.) A2: اِرْتَبَقْتُهُ لِنَفْسِى I tied, bound, or made fast, him, or it, for myself. (TA.) رِبْقٌ A cord having in it a number of loops wherewith lambs, or kids, are tied, or made fast; any one of which loops is termed ↓ رِبْقَةٌ (S, Msb, K) and ↓ رَبْقَةٌ: (K:) or a cord which is doubled in the form of a ring, into which is put the head of a sheep or goat, and which is then tied, or made fast: so, says Az, I have heard from the Arabs of the desert of Benoo-Temeem: (TA:) pl. [of mult.] رِبَاقٌ (S, Msb, K) and رِبَقٌ and [of pauc.] أَرْبَاقٌ. (S, K.) b2: Hence, (TA,) خَلَعَ الإِسْلَامِ مِنْ عُنُقِهِ ↓ رِبْقَةَ, (S, Msb, TA,) occurring in a trad., (S,) (tropical:) He cast off the tie of El-Islám, (Msb, TA,) with which he had bound himself, (TA,) [from his neck.] (Msb, TA. [See also خَلَعَ.]) And لَكُمُ العَهْدُ مَا لَمْ تَأْكُلُوا الرِّبَاقَ, also occurring in a trad., (S,) meaning (tropical:) [The covenant is yours] as long as ye sever not the tie with which ye are bound; this tie being likened to the رِبْق upon the necks of lambs or kids; and the severing thereof, to the beast's eating its رِبْق, and severing it; for thereby the beast becomes free from the tie. (TA.) And in a trad. of 'Omar, حُجُّوا بِالذُّرِّيَّةِ لَا تَأْكُلُوا أَرْزَاقَهَا وَتَذَرُوا أَرْبَاقَهَا فِى

أَعْنَاقِهَا [Perform ye the pilgrimage with the women: devour not their means of subsistence, while ye leave their ties upon their necks]: he likens the obligations imposed upon them to ارباق. (TA.) One says also, ↓ حَلَّ رِبْقَتَهُ, meaning (tropical:) He removed from him his anxiety: (K, TA:) and so ↓ قَطَعَ رِبْقَتَهُ. (TA.) رَبْقَةٌ: see the next preceding paragraph.

رِبْقَةٌ: see رِبْقٌ, in four places. b2: Also A thing woven of black wool, of the width of the تِكَّة [or band of the drawers or trowsers], in which is a red stripe of dyed wool: its extremities are tied together, and then it is hung upon the neck [or shoulder] of a boy, so that one of his arms comes forth from it like as when a man puts forth one of his arms from the suspensory of the sword: the Arabs of the desert hang the رِبَق [pl. of رِبْقَةٌ] upon the necks of their boys only as a preservative from the [evil] eye. (T, TA.) رِبِقَّانٌ and رِبِقَّانَةٌ Evil in disposition: applied to a man; and in like manner to a woman: mentioned by As and in the K in art. عبق [where, in some copies, it is written رَبْقَانُ]. (TA.) رَبِيقٌ, (TA,) or رَبِيقَةٌ, (S, Msb, K,) applied to a lamb or kid (بَهْمَة), (ISk, S, K,) or to a sheep or goat (شَاة), (Msb, TA,) Having its head put into the رِبْقَة; (ISk, S, Msb, K, TA;) as also ↓ مَرْبُوقَةٌ (ISk, JK, S, Msb, K) and ↓ مُرَبَّقَةٌ. (JK, TA.) أُمُّ الرُّبَيْقِ Calamity, or misfortune: (JK, S, K:) whence the prov., جَآءَنَا بِأمِّ الرُّبَيْقِ عَلَى أُرَيْقِ, (TA,) meaning He brought us a great calamity, or misfortune: (K in art. ارق:) As says that the Arabs assert it to have been said by a man who saw the ghool upon a dusky white camel (جَمَل

أَوْرَق); (S in that art., and TA;) أُرَيْق being the dim. of أَوْرَق: (K in that art.:) or امّ الربيق is a name of war, or battle: or the viper: (JK, Ibn-'Abbád, TA:) this last signification is held to be correct by Z, because, he says, the viper is short, and when it folds itself it resembles the رِبَق (TA.) تِرْبِيقٌ A cord with which a ewe, or goat, is tied (K, TA) by the neck. (TA.) مُرْبِقٌ i. q. مُطْرِقٌ [Silent: or lowering the eyes, looking towards the ground: &c.]. (JK, TA.) مُرَبَّقَةٌ: see رَبِيقٌ.

A2: Also, [or خُبْزَةٌ مُرَبَّقَةٌ,] A cake of bread, or one baked in ashes, into which fat has been put; syn. خُبْزَةٌ مُشَحَّمَةٌ. (K.) مَرْبُوقَةٌ: see رَبِيقٌ

سبك

1 سَبَكَ, (S, Mgh, Msb, K,) aor. ـِ (S, K,) so says El-Fárábee, and so in the JM, and in the handwriting of Aboo-Sahl El-Harawee, (TA,) or سَبُكَ, (Msb,) thus in the handwriting of Az, (TA,) inf. n. سَبْكٌ, (S, Mgh, Msb,) He melted, (S, Mgh, Msb, K, TA,) and cleared of its dross, (Mgh,) and poured forth (K, TA) into a mould, (TA,) gold, (Mgh, Msb, TA,) or silver, (S, Mgh, TA,) &c.; (S, TA;) and ↓ سبّك signifies the same, (K,) inf. n. تَسْبِيكٌ; (TA;) this inf. n. and سَبْكٌ both signifying the melting of gold and silver, and pouring it forth into a مِسْبَكَة [or mould] of iron, like the half of a cane divided lengthwise. (Lth, TA.) b2: Hence, سَبْكٌ is metaphorically used in the sense of تَجْرِبَةٌ. (Har pp.140 and 211.) One says, فُلَانٌ سَبَكَتْهُ التَّجَارِبُ (tropical:) [Such a one, tryings tried, or have tried, him]. (TA.) And كَلَامٌ لَا يَثْبُتُ عَلَى السَّبْكِ is another tropical phrase [app. meaning (tropical:) Speech or language, that does not stand good, or is not sound, or valid, when tried, or tested; that will not stand trying, or testing]. (TA.) 2 سَبَّكَ see the preceding paragraph.7 انسبك said of تِبْر [i. e. native, or unwrought, gold or silver or the like], It melted. (TA.) سَبِيكٌ, applied to تِبْر [i. e. native, or unwrought gold or silver or the like, Melted and cleared of its dross, and poured forth into a mould], i. q. ↓ مَسْبُوكٌ. (TA.) سَبِيكَةٌ [a subst. formed from the epithet سَبِيكٌ by the affix ة, An ingot, i. e.] a piece (Lth, Mgh, Msb, K) of gold, (Lth, Mgh, Msb, TA,) or of silver, (Lth, S, Mgh, TA,) &c., (Mgh,) [i. e.,] sometimes, of any metal, (Msb,) of an oblong form, (Mgh, Msb,) that has been melted, (Lth, S, Mgh, Msb, K, TA,) and cleared of its dross, (Mgh,) and poured forth (K, TA) into a mould, (TA,) [i. e.,] into a مِسْبَكَة of iron like the half of a cane divided lengthwise: (Lth, TA:) pl. سَبَائِكُ. (Lth, S, Msb.) An Arab of the desert likened to it a difficult mountain that he desired to ascend, because of its smoothness; saying, أَىُّ سَبِيكَةٍ هٰذِهِ [What an ingot is this !]. (A, TA.) b2: The pl. is also applied to وُقَاق [i. e. (assumed tropical:) Thin, flat, bread]; this being so called because it is made of choice, or pure, flour; and is as though it were prepared therefrom by being melted and poured into a mould (كَأَنَّهُ سُبِكَ مِنْهَ), and cleared from the bran. (TA.) سَبَّاكٌ A melter and purifier and caster, or one who makes سَبَائِك, of gold, or silver, or the like. b2: Hence,] هُوَ سَبَّاكٌ لِلْكَلَامِ a tropical phrase [app. meaning (tropical:) He is a trier, or tester, or a purifier, of speech, or language: see 1]. (TA.) سُنْبُكٌ: see art. سنبك.

مِسْبَكَةٌ A mould of iron like the half of a cane divided lengthwise, into which molten gold and silver (Lth, TA) and the like (TA) are poured: (Lth, TA:) pl. مَسَابِكُ. (TA.) مَسْبُوكٌ: see سَبِيكٌ.