شرح

1 شَرَحَ, aor. ـَ (K,) inf. n. شَرْحٌ, (S, O,) He uncovered, laid open, displayed, exposed to view, discovered, revealed, or disclosed. (S, O, K.) b2: [Hence,] one says, شَرَحَ أَمْرَهُ (tropical:) He showed, discovered, disclosed, or made apparent, his affair, or case. (A, TA.) And شَرَحَ مَسْأَلَةً (A, TA) (tropical:) He explained a question; (TA;) he explained, or made manifest, the answer to a question. (A.) And شَرَحَ الغَامِضَ (assumed tropical:) He expounded, explained, or interpreted, what was obscure, recondite, or abstruse. (S, O.) And شَرَحَ الحَدِيثَ, inf. n. as above, (assumed tropical:) He expounded, explained, or interpreted, the tradition; showed, or made apparent, its meaning. (Msb.) b3: And شَرَحَ, aor. as above, (K,) and so the inf. n., (O, TA,) He opened (O, K, TA) a thing of any kind, of any substance or material. (TA.) b4: (tropical:) He defloured a virgin: (O, K, TA:) or (tropical:) he compressed a woman, (A, L,) or a virgin, (K,) lying on her back; (A, L, K;) or he threw, or laid, upon her back, and then compressed, his female slave, or young woman. (O, L.) b5: He widened, or dilated, a thing. (K.) b6: Hence, (TA,) شَرَحَ اللّٰهُ صَدْرَهُ, (S, A, Mgh, O, Msb, TA,) aor. as above, (TA,) and so the inf. n., (Msb, TA,) (assumed tropical:) God dilated his bosom, (Mgh, O, Msb, TA,) لِقَبُولِ الخَيْرِ [for the acceptance, or favourable acceptance, of what was good], (O, TA,) and لِلْإِسْلَامِ (Mgh, Msb, TA) for the acceptance, or favourable acceptance, [of El-Islám, or] of the truth, (Msb, TA,) as in the Kur [xxxix. 23]. (TA. [Said in the TA to be tropical; but not so in the A, being mentioned in the latter as proper.]) [And hence, an objective complement being app. understood,] فُلَانٌ يَشْرَحُ

إِلَى الدُّنْيَا (tropical:) Such a one manifests desire for the things of the present world: (A:) or such a one becomes dilated in the bosom at the prospect of the things of the present world, and desirous of acquiring them, with large desire. (O, * L.) and مَا لِى أَرَاكَ تَشْرَحُ إِلَى كُلِّ رِيبَةٍ (tropical:) What aileth me that I see thee manifesting desire for everything occasioning doubt, or suspicion, or evil opinion? (A, TA.) b7: Also He cut; and so ↓ شرّح. (K.) You say, شَرَحَ اللَّحْمَ, (A, O, Msb, TA,) inf. n. as above; (O;) and ↓ شرّحهُ, (A, O, Msb, TA,) inf. n. تَشْرِيحٌ; (S, O, TA;) the former meaning He cut the flesh-meat lengthwise [or into an oblong slice or into such slices]: and the latter, he so cut it much or into many [such] pieces [or slices]: (Msb:) or the former, he cut the flesh-meat from the joint or limb: or both signify he cut the flesh-meat upon the bone: (L, TA:) or شَرْحُ اللَّحْمِ signifies تَصْفِيفُهُ; and so ↓ تَشْرِيحُهُ: (O:) or التَّصْفِيفُ is a kind of ↓ تَشْرِيح; i. e. the cutting a piece of flesh-meat thin, so that it is translucent by reason of its thinness, and then throwing it upon the live coals. (TA.) b8: Also, (K,) inf. n. as above, (O,) He understood (O, K) speech, or language. (TK.) b9: And شَرْحٌ also signifies The act of keeping, preserving, or guarding. (TA.) [And particularly The guarding of seed-produce from the birds; (see شَارِحٌ;) as also شِرَاحَةٌ; (see 1 in art. خفر, fourth sentence;) each an inf. n., of which the verb is شَرَحَ.]2 شَرَّحَ The inf. n. تَشْرِيحٌ signifies The expounding, explaining, or interpreting, well, language, or discourse. (KL.) b2: See also 1, latter half, in four places. b3: [Also The dissecting, or anatomizing, a body.]7 انشرح صَدْرُهُ (S, A, O) His bosom became dilated, (O,) [with joy or the like, or] لِلْإِسْلَامِ [for the acceptance, or favourable acceptance, of El-Islám]. (S.) 10 استشرح He asked for language to be expounded, explained, or interpreted, to him: or for flesh-meat to be cut for him in the manner termed شَرْحٌ. (O.) شَرْحٌ inf. n. of 1. (S, O, &c.) b2: [An exposition, explanation, or interpretation, in the form of a running commentary, comprising the entire text of the work which it expounds; distinguished from a حَاشِيَة, which is a commentary only on particular words and passages: pl. شُرُوحٌ.]

شَرْحَةٌ: see شَرِيحَةٌ. b2: شَرْحَةٌ مِنَ الظِّبَآءِ Flesh-meat of gazelles cut in the manner termed شَرْح [i. e. into oblong slices], (TA,) such as is brought in a dry state, just as it was, not مُقَدَّد [which means cut into strips and then dried by exposure to the sun]. (ISh, O, K, TA.) شَرَاحٌ The discovery, disclosure, or explanation, of an affair or a case: so in the prov., النَّجَاحُ مَعَ الشَّرَاحِ [The accomplishment of one's want is with the discovery, or disclosure, or explanation, thereof]; meaning, discover thou, or disclose, or explain, to me my affair, or case, for the doing so is one of the means of accomplishing my want: thus expl. by As. (Meyd. [In the TA, من is put in the place of مع. See a similar prov. voce سَرَاحٌ.]) شَرِيحٌ, applied to flesh-meat, i. q. ↓ مَشْرُوحٌ [i. e. Cut into oblong slices]. (O.) b2: See also شَرِيحَةٌ, in two places.

شُرَيْحٌ The vulva of a woman; (O, K;) and (K) so ↓ مَشْرَحٌ: (A, Mgh, K:) or a proper name for the vulva of a woman; like as رُمَيْحٌ is a proper name for “ the penis. ” (TA in art. رمح.

[Golius appears to have found in the K الحَرُّ in the place of الحِرُ.]) شَرِيحَةٌ A cut piece of flesh-meat, (S, A, O, K,) as also ↓ شَرِيحٌ and ↓ شَرْحَةٌ, (K,) such as is مَشْرُوح [or cut into oblong slices]; (O;) [i. e. an oblong slice of flesh-meat:] or a thin piece, or slice, of flesh-meat: (L, TA:) and any extended piece of fat flesh-meat; (S, O;) as also ↓ شَرِيحٌ: (S:) pl. of the first شَرَائِحُ. (A.) شَارِحٌ [An expositor, explainer, or interpreter, of a book or the like. b2: And] A keeper, or guardian. (TA.) In the dial. of El-Yemen, (O, TA,) A guardian of seed-produce from the birds (O, K, TA) amp;c. (O, TA.) مَشْرَحٌ: see شُرَيْحٌ. b2: [Also] The سَافِلَة [i. e. podex, or anus,] of a man. (O.) مَشْرُوحٌ: see شَرِيحٌ.

A2: Also The سَرَاب [or mirage]: (K: [In the CK, الشَّرَابُ is put in the place of السَّرَابُ:]) mentioned on the authority of Th: and مَسْرُوحٌ [q. v.] is a dial. var. thereof. (TA.)

صلح: صلحت السابلة: الطرق آمنة (تاريخ البربر 1: 98).
صلُح بمعنى كان نافعاً مناسباً. ويتعدى بنفسه، ففي النويري (الأندلس ص437): ونظرت فيما يصلحني وأهلي. وفيه: فاشترى لي دوابّ وما يصلحني.
صَلَّح (بالتشديد): أصلَح، حسَّن، جوّد، جمَّل، صحَّح، نقح، رقق، رأب، رقَع، رفأ، رمّم، جدَّد، أرجع الشيء إلى أصله (بوشر).
صَلّح: رفأ الثياب ورتقها ورقّعها (همبرت ص20) صَلّح: ضبط الآلة الموسيقية ودوزنها (بوشر).
صَلَّح: لاءم، سوّى، صالح، وفّق (بوشر).
صَلَّح: توسَّط في النزاع (ألكالا).
صَلَّح الحكاية: أصلح الأمر (بوشر).
صالّح: سالك، صافي (معجم البلاذري) وما أضافه المؤلف من فلان خطأ وقد عدل عنه المؤلف.
صالح عن نفسه وأمواله: عقد الصلح بشرط الحفاظ على نفسه وأمواله المقري 1: 178).
صالَح من مصطلح القانون، وفي فاندنبرج (ص115): صلح المعاوضة وذلك إذا كان الدائن يوافق على أخذ عوض مقابل دينه فالدين هو المصالح عنه وما يؤخذ مقابله هو المصالح عليه.
صالُح: بادل بضاعة ببضاعة أخرى. ففي ألف ليلة (برسل 10: 425): وأخذت في تحصيل ثمن الكتان الذي لي والمصالحة على ما بقى منه وأخذت معي بضاعة حسنة. وفي طبعة ماكن مُقايَضة بدل المصالحة.
صالح غريمه: دفع الدين للدائن (ألف ليلة 3: 376) وفي محيط المحيط: الاتفاق مع دائنه بأن يترك هذا شيئاً مما له ويزيد هذا شيئاً فيما عليه فيقع الرضى بينهما. وهو من كلام العامة (محيط المحيط).
أصلحك. ترد أصلحك كثيراً في رياض النفوس بجل أصلحك الله.
أصلَح: زيّن، جمَّل. حلّى، زخرف. (عباد 1: 244).
أصلَح الأرض: زرعها، حرثها (معجم البلاذري).
اصلاح السابلة: حماية المسافرين. (تاريخ البربر 1: 9727).
أصلَح بينهم: أزال ما بينهم من عداوة وشقاف ويقال: أصلحهم (بوشر).
أصلَح فلاناً: أرضاه (تاريخ البربر 2: 27).
أصلَح جانبَ فلان: نال الحظوة لديه. ويصلّح له جانَب فلان: حصل له الحظوة لديه (محمد بن الحارث ص326).
الإصلاح: كان الحمام العائد إلى السلطان مميزاً بعلامات خاصة وهي علامة تطبع بحديد محمي على رجل الطائر أو منقاره، وهذا ما يطلق عليه أهل الدعاية كلمة الإصلاح (مملوك 2، 2: 119).
أصلحه من دعواه في الشيء بكذا ديناراً: اشترى منه مطالبته بالشيء (كتاب العقود ص6).
أصلَح: اغلق بالقفل مثلاً (فوك، ألكالا) وفي معجم مارسيل: ويقال أيضا بالبربرية: تابُورْتْ تصلح أي الباب مغلق.
أصلَح: ليست الكلمة واضحة لدى في نص دي سلان (المقدمة 1: 75) حيث نجد في طبعة بولاق، الإصلاح.
تصلَّح: تصحّح. أصلح خطأه (بوشر) انصلح. انصلح الشيء القذر: صار نقياً. دي يو نج في مادة غمر. ونقي عند الثعالبي (اللطائف ص128).
انصلح: انتظم، سُوِّي (فوك).
انصلح: اندمل، يقال: انصلح الجرح (ألكالا).
اصطلح. اصطلحوا على فلان: أنفقوا فيما بينهم على تعيينه أميراً (معجم البلاذري) اصطلح على: اختاره منهجاً ونظاماً (المقدمة 1: 54).
اصطلح بلفظ: استعمل كلمة بمعنى معين. (المقدمة 3: 62).
استصلح فلاناً: حاول الحصول على الحظوة عنده. ففي كتاب محمد بن الحارث (ص336): فأوّل ما بدأ باستصلاح أمّ ولد بَدْر. ويقال: استصلح إلى فلان: طلب رضاه. ففي حيان (ص16 و): واستصلح إلى أهلها فارتضوه وقاموا دونه.
صَلْح: إغلاق (الكالا).
صُلْح: معاهدة السلام (معجم البلاذري).
صُلْح: الأرضون التي استولى عليها المسلمون لا بحق الفتح بل بحكم المعاهدة (أخبار ص24).
صُلْح: مبلغ الدراهم التي يجب دفعه بموجب المعاهدة (معجم البلاذري).
صُلْح: مصالحة (فاندنبرج ص29، 114، المقدمة 1: 358، كتاب العقود ص6) صلح الحطيطة أو صلح الإبراء: هو أن يتنازل الدائن عن جزء من دينه للمدين (فاندرنبرج ص114).
صلح المعاوضة: انظره في مادة صالح.
صُلح: دية نقدية (دسكرياك ص182).
صُلحة: توفيق، إصلاح ذات البين (بوشر).
صَلاح. ما يراه صلاحاً: ما يراه حسناً (البكري ص170).
صْلاح: سلام (بوشر).
صَلاح مع فلان: تحالف مع فلان (كرتاس ص229).
صَلاح: بمعنى إصلاح أي رأب، رتق، ترميم. (كرتاس ص40، 210).
صلاحِيّ: في الهند اسم نسيج (ابن بطوطة 4: 3).
صَلاحِيَّة لشيء: مقدرة، مهارة. أهلية (بوشر، محيط المحيط).
صَلاحِيَّة: عند العامة صحن كبير واسع الأعلى ضيق الأسفل. أو هي تحريف صُرَاحيّة (محيط المحيط) وهي بالأرمنية لاحية وبالعبرية سر توث. (انظر ثزادروس دي جرجينوس 1166).
صالح: حسن، كثير، وافر، (لين، تعليقات ص182 رقم321، ابن العوام 1: 64، الصخري ص85، 101، ابن العوام 1: 595) وفي العبدري (ص19 و): فقرأت عليه جملة صالحة من أول كتاب الموطأ. وفي كتاب ابن عبد الملك (ص17 ق): كان له حظ صالح من الأدب. وفيه (ص18 ق) منه: فأكل جميع من حضر وفضلت منه بقيَّة صالحة.
صالح: فائدة، نفع، منفعة. يقال مثلا: لأجل صالحك (بوشر).
صالح: من يقبل المصالحة. ففي كتاب العقود (ص6): وثيقة الصلح اصلح الله ما بين فلان وفلان بن فلان في الذي تنازعا عليه بموضع كذا أصلحه من دعواه فيه بكذا ديناراً وافية إلى يد الصالح وقطع بذلك جميع حجته ودعاويه.
صالحي: نوع من الخبث (المستعيني في مادة خبث الفضة).
أصْلَحُ. الاصلح أن: الأجدر أن، الأسلم أن (بوشر).
تَصْليح: زينة، حلية (بوشر).
تَصْلِيَحَة: تهذيب، تنقيحــ، تنميق (بوشر).
مَصلَح النظر: نبات أسمه العلمي: Verbascum ( دومب 74).
مُصلح: تصحيح في العقد (أماري ديب ص125، 236، ملحق ص8) والتفسير الذي ذكره الناشر (ص450) ليس بالجيد، غير إنه قد صححه في المعجم الذي أضافه على الملحق.
مُصْلِح: العامة تكنى به عن الملح (محيط المحيط).
مَصْلّحة: معاملة (بوشر، زيشر 11: 504).
مَصْلْحة: أمر، شيء (ألف ليلة 1: 325، 2: 104، 3: 226).
والجمع مصالح: ملابس (ألف ليلة 4: 324) وفي طبعة برسل: حوائج.
مًصْلّحَة. باعتبارها مصدراً زراعة الأرض وحراثتها (معجم البلاذري).
مَصْلَحَة: كان على فريتاج حين ذكر أن معناها هَويس القناة لرفع السفن أو خفضها من مستوى إلى آخر، كان عليه أن يقول إنه وجدها في طرائف دي ساسي (1: 327) وهي عبارة في مراصد الاطلاع (3: 253 - 254) من طبعة جوينبول.
مَصّلَحَة: مكنسة (هلو، دوماس حياة العرب ص367).
والجمع مصالح يظهر أن معناها مراحيض في كلام ابن العوام الذي سقط من طبعة بانكري، غير إنه موجود في مخطوطاتنا (انظر المطبوع منها 1: 660) ففيه: يجب أن يختار لاختزان الفواكه الخ .. ولا تختزن في موضع دفئ ولا تقرب الدخان ولا تقرب الروائح القبيحة.
مَصْلَحِيّ: نافع، شاف، ملائم (معجم أبو الفداء).
مُصَالِح: سفير أرسل لعقد الصلح (ألكالا).
اصْطِرح: طريقة التعبير، عبقرية اللغة، خاصية اللغة، يقال: تكلَّم باصطلاح فصيح وتعبير بليغ.
اصطلاح الإنشاء: أسلوب ترسُّلي (بوشر).
علم اصطلاحات الممالك بين بعضها دبلوماسية، تطبيق السياسة الخارجية (بوشر).
اصطلاح: عرف خاص، أسلوب اتفق عليه (المقدمة 2: 182).
اصطلاح: كتابة، ضبط الخط (ألكالا) اصطلاحي: كلام اصطلاحي: كلمة خاصة بفن أو علم أو صناعة (بوشر، محيط المحيط).
مُصْطَلَح: عادة، عُرف (المقدمة): 17، دي سلان المقدمة 1: 76، وقد أسيئت ترجمتها وفي حياة ابن خلدون بقلمه (ص237 و): تخلية سبيلي من هذه العهدة التي لم أطق حملها ولا عرفتُ كما زعموا مصطلحها.
مُصْطَلَح: مصالحة، توفيق، حلّ وسط. وتستعمل مجازاً بمعنى صلح ومصالحة وعقد واتفاق (بوشر).

صلح

1 صَلَحَ, (S, Mgh, Msb, &c.,) aor. ـُ (S, MA, Mgh, Msb,) the well-known form, though omitted in the K, (TA,) and صَلَحَ, (MA, K, Msb,) [said by some to be] the more chaste, because agreeable with analogy, (TA,) [but the former is the more common,] inf. n. صُلُوحٌ (S, MA, Mgh, Msb, K * [in the CK الصَّلُوح is erroneously put for الصُّلُوح]) and صَلَاحٌ (S, * MA, Mgh, Msb, K *) and مَصْلَحَةٌ; (MA;) and صَلُحَ, aor. ـُ (S, MA, Mgh, Msb, K,) mentioned by Fr, on the authority of his companions, (S, TA,) but said by IDrd to be not well established, (TA,) inf. n. صَلَاحٌ and صَلَاحَةٌ, (MA,) or صَلَاحِيَةٌ; (TA;) said of a thing, (S, Mgh, Msb,) and of a man, (TA,) It, and he, was, or became, good, incorrupt, right, just, righteous, virtuous, or honest; it was or became, in a good, incorrupt, sound, right, or proper, state, or in a state of order; he, or it, throve; contr. of فسد [i. e. فَسَدَ and فَسُدَ]; (MA; [and S and A and Mgh and K by implication; see صَلَاحٌ below;]) in Pers\. نيك شد; (MA;) [and ↓ استصلح signifies the same, for] صَلَاحٌ and اِسْتِصْلَاحٌ both signify in Pers\. نيك شدن. (KL.) One says, صَلَحَتْ حَالُ فُلَانٍ [The state, or condition, of such a one became good, right, or proper]. (A, TA.) b2: [Hence,] هٰذَا أَدِيمٌ يَصْلُحُ لِلنَّعْلِ (tropical:) [This is leather that is suitable for the sandal]. (A.) And هٰذَا الشَّىْءُ يَصْلُحُ لَكَ (tropical:) This thing is suitable to thee; or fit, or meet, for thee. (S, K, * TA.) And فُلَانٌ لَا يَصْلُحُ لِصُحْبَتِكَ (tropical:) [Such a one is not fit for being thy companion]. (A.) 3 صالحهُ, (A, Msb, K,) inf. n. صَلَاحٌ (S, Msb, K) and مُصَالَحَةٌ, (S, K,) the former of which is made fem. in a verse of Bishr Ibn-Abee-Házim, (TA,) [He made peace, or became at peace or reconciled, with him; or he reconciled himself with him: for] مُصَالَحَةٌ is the contr. of مُخَاصَمَةٌ. (Mgh.) And صالحهُ عَلَى كَذَا He made peace, or reconciliation, [or a compromise,] with him on the condition of such a thing. (MA.) and صالحهُ عَلَى بَعْضِ مَا لَهُ [He compounded with him for part of what was owed to him; he made a compromise with him on the condition of receiving part of what was due to him]; said of a creditor and debtor. (Mgh in art. ضغط.) And صَالَحْتُ بَيْنَ القَوْمِ, inf. n. مُصَالَحَةٌ, I made peace, or a reconciliation, between the people, or party; syn. لَآءَمْتُ. (Msb in art. لأم. [See also 4.]) 4 اصلحهُ, (A, Mgh, Msb, K,) inf. n. إِصْلَاحٌ, (S, A,) and quasi-inf. n. صَلَاحٌ, (L in art. لقح,) said of a man, (A, Msb,) and of God, (TA,) [and of a thing,] He, and it, made, or rendered, it, or him, good, incorrupt, right, just, righteous, virtuous, or honest; constituted it, disposed it, arranged it, or qualified it, well, rightly, or properly; rectified, corrected, redressed, or reformed, it; put it into a good, incorrupt, sound, right, or proper, state; or restored it to such a state; put it to rights, or in a state of order; set it right, set it in order, ordered it, managed it well, cultured it; adjusted, dressed, or trimmed, it; prepared it properly for use; repaired, mended, amended, or improved, it; made it, or him, to thrive; contr. of أَفْسَدَهُ. (S, * K. [And so by implication in the Mgh &c.]) One says, أَصْلَحْتُ القِدْرَ بِالتَّابَلِ [I made good, qualified properly, or seasoned, (the contents of) the cooking-pot with the seeds that are used in cooking]. (Msb in art. تبل.) And أَصْلَحْتُ السِّقَآءَ بِالرُّبِّ [I seasoned the skin with rob, or inspissated juice]. (S in art. رب.) And أَصْلَحْتُ بَيْنَ القَوْمِ [in which الأَمْرَ is understood, so that the meaning is I rectified, or reformed, or amended, the circumstances subsisting between the people, or party; or] I made peace, or I effected a rectification of affairs, an agreement, a harmony, a reconciliation, an accomodation, or an adjustment; [or I adjusted the affair;] between the people, or party. (Msb.) And سَعَى فِى إِصْلاَحِ ذَاتِ البَيْنِ [He laboured in rectifying, or improving, the bad, or the good, state of circumstances, or the disunion or union, subsisting between people]. (A.) One says also, اصلح الدَّابَّةَ, (TA,) and اصلح إِلَى الدَّابَّةِ, (T, A, Mgh, TA,) the latter because اصلح implies the meaning of أَحْسَنَ, (Mgh,) (tropical:) He acted well to the beast, (T, A, TA,) and put it into a good, or right, or proper, state, or took care of it, or paid frequent attention to it. (A, TA.) and اصلح إِلَيْهِ (tropical:) He acted well to him, did good to him, or benefited him. (K, TA.) And اصلح [alone] (assumed tropical:) He did that which was good, right, or just. (Msb.) 6 تصالحا and اِصَّالَحَا &c.: see 8, in four places.7 انصلح [quasi-pass. of أَصْلَحَهُ; thus signifying It became rectified, &c.: see تَشَعَّبَ]. (K in art. شعب.) 8 اصطلحا (S, A, K) and اصتلحا, (K,) and ↓ تصالحا (S, A, K) and ↓ اِصَّالَحَا, (S, K,) [the last a var. of تصالحا,] all signify the same, (TA,) and القَوْمُ ↓ تصالح, and اصطلحوا, (Mgh,) [They two, (i. e. two persons or two parties,) and] the people, or party, made peace, or became at peace or reconciled, [each with the other, and] one with another: (Msb:) [اِصْطِلَاحٌ is the contr. of اِخْتِصَامٌ and] ↓ تَصَالُحٌ is the contr. of تَخَاصُمٌ. (Mgh.) b2: And اصطلحوا عَلَى أَمْرٍ They (a particular class of persons) agreed together, or among themselves, respecting a particular thing. (ElKhafájee, MF.) b3: [Hence,] اِصْطِلَاحٌ signifies also The agreement of a people to name a thing by any name turned from the primary application. (KT.) b4: And [as an inf. n. used in the sense of a pass. part. n., for مُصْطَلَحٌ عَلَيْهِ,] Conventional [or technical] language: and a conventional [or technical] term: opposed to [لُغَةٌ and] تَوْقِيفٌ. (Mz 1st نوع.) 10 استصلح is the contr. of استفسد: (S, L, K:) [i. e. it signifies He regarded, or esteemed, a thing good, incorrupt, right, just, or the like; as expl. in the TK; and in like manner, a man. b2: He wished, or desired, a thing to be good, incorrupt, right, just, &c.; as in the TK; and in like manner, a man. b3: And He sought to render good, incorrupt, &c. b4: And hence, He treated in such a manner as to render well affected, or obedient.]

A2: Also He sought to do good or to act well [إِلَى فُلَانٍ to such a one]. (KL.) b2: And He sought peace, or concord. (KL.) b3: And It happened well. (KL.) b4: See also 1.

صُلْحٌ a subst. from مُصَالَحَةٌ, (S, Msb, KT,) syn. with the latter; (Mgh;) masc. and fem.; (S, K;) Peace, reconciliation, or agreement, (Mgh, Msb, K, KT, TA,) after contention: and in the law it means a compact to give over, or relinquish, contention. (KT.) One says, وَقَعَ بَيْنَهُمَا صُلْحٌ (A, TA) Peace, or reconciliation, took place between them two. (TA.) [And أُخِذَ صُلْحًا It (a fortress or the like) was taken peacefully, or by surrender.] b2: Also That in respect of which there has been made a peaceful compact: or which has been taken in the way of peace. (Mgh.) b3: And A party at peace with others. (TA.) You say, هُمْ لَنَا صُلْحٌ They are [a party] at peace with us. (A, TA.) And you say also ↓ قَوْمٌ صُلُوحٌ A people, or party, who are at peace: the latter word in this case being app. an inf. n. used as an epithet. (TA. [See also صَالِحٌ.]) صَلْحٌ: see صَالِحٌ.

صَلَاحٌ an inf. n. of صَلَحَ (MA, Mgh, Msb) and of صَلُحَ: (MA:) [used as a simple subst, it signifies Goodness, incorruptness, rightness or rectitude, justness, righteousness, virtue, honesty; &c.: see 1:] contr. of فَسَادٌ; (S, A, Mgh, K;) as also ↓ صُلُوحٌ: (K, TA: [الصَّلُوح in the CK being a mistake for الصُّلُوح:]) accord. to some, it is not used as an attribute of a prophet nor of an apostle, but only of a person inferior to these: accord. to others, however, this restriction is wrong. (MF.) b2: Also quasi-inf. n. of 4. (L in art. لقح.) b3: And [hence,] A thing that is good, and right. (Msb.) See also مَصْلَحَةٌ.

A2: صَلَاحِ, like قَطَامِ, is a name of Mekkeh; (S, A, K;) either from الصُّلْحُ or from الصَّلَاحُ; (TA;) and sometimes it is perfectly decl. [pronounced صَلَاحٌ]. (S, K.) صُلُوحٌ: see صُلْحٌ, and صَلَاحٌ: b2: and see also صَالِحٌ.

صَلِيحٌ: see what next follows.

صَالِحٌ, (MA, L, Msb, K,) from صَلَحَ; (MA;) and ↓ صَلِيحٌ, (IAar, L, K,) from صَلُحَ; (MA;) and ↓ صِلْحٌ; (K;) applied to a thing, (Msb,) and to a man, (MA,) Good, incorrupt, right, just, righteous, virtuous, or honest; &c.; [see 1; contr. of فَاسِدٌ:] (MA, L, K:) pl. صُلَحَآءُ [accord. to general analogy of صَلِيحٌ, and app. applied only to rational beings, like صَالِحُونَ,] and ↓ صُلُوحٌ [q. v.; this being said by some to be a pl. of صَالِحٌ; and by others, to be originally an inf. n.; like as is said of شُهُودٌ]. (L.) One says رَجُلٌ صَالِحٌ فِى نَفْسِهِ [A man good, incorrupt, &c., in himself], مِنْ قَوْمٍ صُلَحَآءَ [of a people good, incorrupt, &c.]. (L.) And هُوَ عَلَى حَالَةٍ صَالِحَةٍ [He is in a good, right, or proper, state or condition]. (TA.) b2: [Hence,] صَالِحٌ signifies also (assumed tropical:) Suitable, fit, or meet: so in the saying, هُوَ صَالِحٌ لِلْوِلَايَةِ (assumed tropical:) [He is fit for the office of prefect, or the like]. (Msb.) b3: And (tropical:) Much, copious, or frequent: one says مَطْرَةٌ صَالِحَةٌ (tropical:) A copious rain. (Yaakoob, L, TA.) And hence the saying of IJ, أُبْدِلَتِ التَّآءُ مِنَ الوَاوِ إِبْدَالًا صَالِحًا, meaning (tropical:) [ت is substituted for و] frequently. (TA.) b4: The ا in صَالِحٌ is [often] omitted in writing [though not in pronunciation] when it is used as a proper name [so that the name is written صلح, or more properly صٰلِحٌ]. (Durrat el-Ghowwás in De Sacy's Anthol. Gram. Ar. p. 66 of the Arabic text.) صَالِحَةٌ [a subst. from صَالِحٌ, made so by the affix ة; A good deed or action; an act of beneficence; a benefit]. One says, لَا تُعَدُّ صَالِحَاتُهُ [His good deeds, or beneficent actions, are not to be numbered]. (A, TA.) And أَتَتْنِى صَالِحَةٌ مِنْ فُلَانٍ

[A benefit came to me from such a one]. (TA.) اِصْطِلَاحٌ [for مُصْطَلَحٌ عَلَيْهِ: see 8, last sentence].

اِصْطِلَاحِىٌّ Conventional [or technical] language: opposed to [لُغَوِىٌّ and] تَوْقِيفِىٌّ. (Mz 1st نوع.) مُصْلِحٌ [act. part. n. of 4, q. v.]. One says, رَجُلٌ مُصْلِحٌ فِى أُمُورِهِ وَأَعْمَالِهِ [A man who does well, rightly, justly, or properly, in his affairs and his actions]. (L.) مَصْلَحَةٌ A cause, a means, or an occasion, of good; a thing, an affair, or a business, conducive to good, or that is for good; [and hence it may often be rendered simply an affair, when the context shows it to mean what is conducive to good or done for a good purpose;] contr. of مَفْسَدَةٌ; (S and Msb and K in art. فسد;) a good, right, or virtuous, affair; (KL;) a thing that is good and right; syn. ↓ صَلَاحٌ [q. v.]: pl. مَصَالِحُ. (S, A, Msb, K.) One says, نَظَرَ فِى مَصالِحِ النَّاسِ [He considered the things that were for the good of the people]. (A, TA.) And هُمْ مِنْ أَهْلِ المَفَاسِدِ لَا المَصَالِحِ [They are of the people who occupy themselves in the things conducive to evil, not the things conducive to good]. (A, TA. *) And فِى الأَمْرِ مَصْلَحَةٌ In the affair is that which is good: (Msb:) [or a cause of good.] and رَأَى الإِمَامُ المَصْلَحَةَ فِى كَذَا The Imám saw what was good and right [or what was conducive to good] in such a thing. (TA.) b2: It is also an inf. n. of صَلَحَ. (MA.) مُتَصَلَّحٌ A place, of a garment [&c.], that is to be repaired, or mended; syn. مُتَرَدَّمٌ. (T in art. ردم.)

فصم

1 فَصَمَهُ, (S, M, Msb, K,) aor. ـِ (M, Msb, K,) inf. n. فَصْمٌ, (S, M, Msb,) He broke it (S, M, Msb, K) without separating: (S, M, Msb:) [i. e. he cracked it:] and ↓ فصّمهُ [he cracked it much, or in several places], (M, TA,) inf. n. تَفْصِيمٌ. (TA.) And فَصَمَ الخُرْزَةَ [He cracked, or tore without separating, the seam, or suture, of a skin] (K and TA in art. خرم: in the CK قَصَمَ and الخَرَزَةَ.) القَصْمُ, with ق, signifies “ the breaking so as to separate. (TA.) b2: See also 4. b3: (??). said of a house, or tent, (K,) or of the side thereof, (M,) It became thrown down, or demolished. (M, K.) b4: And وَصْمٌ signifies A thing's being cracked. (A'Obeyd, TA.) 2 فَصَّمَ see the preceding paragraph.4 افصم المَطَرُ The rain passed away, or ceased. (S, M, K.) And افصمت عَنْهُ الحُمَّى The fever quitted him: (S, K, * TA:) in the K, erroneously.

افصم الحُمَّى. (TA.) And one says, ↓ دَآءٌ يَفْصِمُ وَلَا يُفْصَمُ A disease that breaks and does not pass away. (TA.) b2: And افصم is said of a stallion [camel], meaning He ceased, or abstained, from covering. (TA.) 5 تَفَصَّمَ see the next paragraph.7 انفصم It broke (S, M, Msb, K) without becoming separated: (S. M, Msb:) [i. e. it be came cracked:] and ↓ تفصّم has a similar meaning [i. e. it became cracked much, or in several places]. (S, M, K.) You say, انفصم ظَهْرُهُ His back cracked. (TA.) And انفصمت الدُّرَّةُ The pearl cracked in one part thereof. (TA.) b2: and It broke, or became severed, or cut off. (K.) It is said in the Kur [ii. 257], لَا انْفِصَامَ لَهَا (S, M, Msb, TA) meaning There shall be no breaking incident to it. (M, TA.) b3: And It opened so as to form an interstice, or a gap. (TA in art. شظى.) فصم السِّوَاكِ [app. فَصْم, originally an inf. n., but probably, I think, a mistranscription for قَصْم,] A fragment [of the stick with which the teeth are cleaned]. (TA.) فَصْمَةٌ A crack in a wall. (TA.) فَأْسٌ فَصِيمْ A large [hoe, or adz, or the like]. (Fr, K.) أَفْصَمُ An anklet much cracked. (El-Hejeree, M, K. *) دُمْلُجٌ مَفْصُومٌ [A cracked armlet of silver: to this, thrown down and neglected, Dhu-r-Rummeh likens a sleeping gazelle]. (S, TA.)