خش

1 خَشَّ فِيهِ, (S, K,) aor. ـِ (JM,) [vulgarly, and irregularly, خَشُّ,] inf. n. خَشٌّ, (TA,) He (a man) entered into it; (S, K;) namely, a thing; (S;) as also ↓ انخشّ; (K, A, TA;) and ↓ خَشْخَشَ, (TA,) inf. n. خَشْخَشَةٌ; (K, TA;) and in like manner, into a collection of trees, and a company of people: (A, * TA:) or فِيهِ ↓ خَشْخَشَ, (IDrd,) and فيه ↓ تَخَشْخَشَ, (IDrd, K,) he entered into it, (namely, a thing, IDrd, or a collection of trees, K, and in like manner a company of men, TA,) so as to become hidden, or concealed: (IDrd, K:) and خَشَّ, he (a man) went, or went away, or advanced, [into a thing,] and penetrated. (TA.) A2: Hence, (TA,) خَشَّ البَعِيرَ (S, K,) aor. ـُ [agreeably with general rule in this case,] inf. n. خَشٌّ, (S,) He put into the camel's nose the thing termed خِشَاش; (S, K;) as also ↓ أَخَشَّ. (Zj, K.) b2: And hence the saying in a trad., خُشُّوا بَيْنَ كَلَامِكُمْ لَا إِلٰهَ إِلَّا اللّٰهُ, meaning, (assumed tropical:) Introduce ye, or insert ye, in your speech the words There is no deity but God. (TA.) And ↓ خَشْخَشَهُ likewise signifies He introduced, or inserted, him or it. (TA.) b3: Also خَشَّهُ, aor. and inf. n. as above, He pierced him, or stabbed him. (TA.) 4 أَخْشَ3َ see خَشَّ البَعِيرَ.7 إِنْخَشَ3َ see خَشَّ فِيهِ.8 اختشّ مِنَ الأَرْضِ He ate of the خِشَاش of the earth. (TA.) R. Q. 1 خَشْخَشَ: see خَشَّ فِيهِ, in two places.

A2: خَشْخَشَهُ: see 1, last signification but one.

A3: Also He caused it to make a sound such as is described below, voce خَشْخَشَةٌ. (S, TA. *) See an ex. in the next paragraph. R. Q. 2 تَخَشْخَشَ: see خَشَّ فِيهِ.

A2: Also It made a sound (S, K) such as is described below, voce خَشْخَشَةٌ. (S.) 'Alkameh Ibn-'Abadeh says, تَخَشْخَشَ أَبْدَانُ الحَدِيدِ عَلَيْهِمُ يَبْسَ الحَصَادِ جَنُوبُ ↓ كَمَا خَشْخَشَتُ [The short coats of mail of iron rustled upon them, like as when a south wind has caused to rustle the dry reaped corn]. (S.) خَشٌّ: see مَخْشُوشٌ.

خَشَاشٌ: see خِشَاشٌ; for the former, in three places.

خُشَاشٌ: see خِشَاشٌ; for the former, in three places.

خِشَاشٌ The wooden thing that is inserted in the bone of the nose of the camel, (S, A, K,) to which the nose-rein is tied, in order that he may be quickly submissive: (TA:) the بُرَة is of brass, (S, TA,) or of silver; (TA;) and the خِزَامَة is of hair: (S:) or the thing that is put in the nose; and the برة is the thing that is put in the flesh: (Lh:) or what is in the bone, when it is wood, or a stick; and the عِرَان is what is in the flesh, above the nose: (As:) a wooden thing, or stick, that is put in the bone of the nose of the camel: (Msb:) n. un. with ة: (S, Msb:) pl. أَخِشَّةٌ. (A, Msb.) [Hence the saying,] جَعَلَ الخِشَاشَ فِى

أَنْفِهِ وَقَادَهُ إِلَى الطَّاعَةِ بِعُنْفِهِ (tropical:) [He put the خشاش in his nose, and drew him to obedience by his violence]. (A, TA.) [And hence, also,] it signifies غَضَبٌ, (IAar, K,) as used in the saying, حَرَّكَ خِشَاشَهُ, [lit., He put in motion his خِشَاش: meaning, (assumed tropical:) he roused, or excited, his anger; or] he made him angry. (IAar.) A2: الخِشَاشُ, and ↓ الخَشَاشُ, (S, K,) the latter form being sometimes used, (S,) which indicates that the former is the more chaste, but, accord. to MF, several authorities say the contrary, (TA,) and ↓ الخُشَاشُ, (K,) or الأَرْضِ ↓ خَشَاشُ, (A 'Obeyd, Msb,) and خِشَاشُ الأَرْضِ, (Msb,) The creeping things of the earth: n. un. with ة, which is syn. with الحَشَرَةُ and الهَامَّةُ: (Msb:) the حَشَرَات (A' Obeyd, S, K) of the earth, (A' Obeyd, K,) and its هَوَامّ, and [other] creeping things, (A 'Obeyd,) such as sparrows and the like: (A 'Obeyd, K: *) or خِشَاشُ الأَرْضِ, and الطَّيْرِ, signify the small ones of beasts or creeping things [of the earth], and of birds: (A:) IAar is related to have said that it is ↓ خِشْخَاشٌ, contr. to what is said by the lexicologists in general: and these things are said to have their appellation from their entering into the earth and concealing themselves; but this assertion is not valid: (ISd:) in a trad., for من خشاش الارض, one relation substitutes ↓ مِنْ خَشِيشِهَا, which has the same meaning: and some say that it is ↓ خُشَيْش, a contracted dim. of خشاش; or ↓ خُشَيِّش, without contraction: (TA:) and ↓ الخَشَاشُ signifies the bad [meaning ignoble] kinds of birds; this being with fet-h only: (As:) or birds that do not prey: (IAar, TA voce عُقَابٌ:) خِشَاشٌ, with kesr, also signifies the serpent of the mountain; which does not suffer one to survive; and the أَفْعَى is the serpent of the plain; (El-Fak'asee, K;) which like wise does not suffer one to survive: (K:) or a great and abominable ثُعْبَان: or a serpent like the أَرْقَم, but smaller: or a small, tawny serpent, smaller than the ارقم: (TA:) or a white serpent, which seldom hurts, between the حُفَّاث and the ارقم: (Aboo-Kheyreh:) or such as is light, or active, and small in the head, of serpents: explained also as signifying the serpent, without restriction: (TA:) and, (K,) or as some say, (TA,) such as has no power of defence, [مَا لَا دِفَاعَ لَهُ, as in the CK and a MS copy of the K, for which we find in some copies of the K, and in the TA, ما لا دِمَاغَ لَهُ such as has no brains, which is doubtless a mistake,] of beasts or creeping things of the earth, and of birds, (K,) such as the ostrich, and the [bustard called] حُبَارَى, and the كَرَوَان [or stonecurlew], and [the bird called] مُلَاعِبُ ظِلِّهِ, and the [harmless kinds of] serpent: (TA:) or what is small in the head, and slender, of beasts or creeping things: and the kite; and [the bird called] مُلَاعِبُ ظِلِّهِ: (Aboo-Muslim:) the pl. is خشّآء [app. خُشَّآءُ, originally خُشَشَآءُ, unless a mistake for أَخِشَّآءُ, originally أَخْشِشَآءُ]. (TA.) خَشِيشٌ, and خُشَيْشٌ, and خُشَيِّشٌ: see خِشَاشٌ.

خُشَّآءٌ The bone which is protuberant behind the ear, (S, Msb, K,) and which is thin, and bare of hair: (TA:) originally خُشَشَآءُ, (S, Msb, K,) of the measure فُعَلَآءُ; (S;) [but masc., and perfectly decl., as being quasi-coordinate to قُرْطَاسٌ, whereas the original is fem., and imperfectly decl.; (see قُوَبَآءُ;)] like قُوْبَآءٌ, which is originally قُوَبَآءُ; (S, Msb;) and these two words are the only instances of their kind: (ISk, Msb:) dual خُشَشَاوَان. (S, K.) خَشْخَشَةٌ The [clashing, clattering, chinking, jingling, rattling, or rustling,] sound of arms, or weapons, (S, A, * K,) and the like; (S;) as also شَخْشَخَةٌ, but this latter is a dial. var. of weak authority: (TA:) and of any dry or hard thing rubbing against another such thing: (K:) accord. to IDrd, such [sound or thing (for his words are ambiguous)] is termed ↓ خَشْخَاشٌ: (TA:) and the [rustling] sound of a new garment or piece of cloth, when it is put in motion; as also نَشْنَشَةٌ: (IAar:) and [a confused sound] such as is heard to proceed from the inside of an animal on its being hit by an arrow: (JK in art. خشف:) and a motion having a sound like the sound of arms, or weapons; (TA;) or an audible motion. (Mgh in art. خشف.) خَشْخَاشٌ A company: (ISd, TA:) or a numerous company of men: (Az, TA:) or a company (S, K) in, (K,) or having upon them, (S,) arms, or weapons, and coats of mail. (S, K.) A2: See also خَشْخَشَةٌ.

A3: Also A certain plant, (S, Msb,) well known; (S, Msb, K;) [namely, the poppy;] which is of several species; (K;) i. e., four; (TA;) يُسْتَانِىٌّ [or garden-poppy,] (K,) which is the white, and this is the most fit for eating, and the best thereof is the fresh and heavy; (TA;) and مَنْثُورٌ, (K,) which is the wild Egyptian; (TA;) and مُقَرَّنٌ, [app. the horned poppy,] (K,) the produce of which has an elongated extremity like the horn of the bull; (TA;) and زُبْدِىٌّ, [app. the spattling poppy,] (K,) which is known by the name of بلبس [a word which I have not been able to find elsewhere]: (TA:) every one of these is soporiferous, and produces torpidness, and cools: (K:) used as a suppository, it produces sleep: and the integument [of the capsule] has a stronger power of producing sleep than the seeds: (TA:) [or rather the seeds have no narcotic power:] from half a drachm of the integument, with cold water, as a draught, taken early in the morning, and the like at sleep, has a wonderful effect in stopping a looseness characterized by a mixture of humours and by blood, when accompanied by heat and inflammation: (K:) it is wonderful also that its solid part confines, and its juice relaxes: and when the root, or lower part, is taken with water, [and boiled] so that the water is reduced to half its quantity, it is beneficial as a remedy for diseases of the liver arising from thick humour: so says the author of the Minháj: (TA:) the n. un. is with ة: (Msb:) and the pl. is خَشَاخِشُ [app. a mistake for خَشَاخِيشُ]. (TA.) [See also أَفْيُونٌ.]

خِشْخَاشٌ: see خِشَاشٌ.

مَخْشُوشٌ A camel having a خِشَاش put in his nose; as also ↓ خَشٌ. (Ibn-'Abbád, K.)

قش: قش: نشل، سلب، نهب، وقام بغارة (بوشر).
قش: كنس بالمقشة وهي المكنسة (بوشر، همبرت ص197، محيط المحيط) وهي من كلام العامة.
قش: لقط، التقط (السنبل بعد الحصاد). (بوشر).
قش: قشط الرغوة. (بوشر، محيط المحيط).
قش الثوب الرطب وغيره: اخذ في الجفاف قليلا. (محيط المحيط) وهو من كلام العامة.
قسس: كنس (الكالا).
قشش الأرض: أزال ما بها من الشوك ونحوه، وهذا من كلام أهل الزراعة، (محيط المحيط).
قشش: سطا على بيت ونهب ما فيه. (شيرب).
قش: صحح ما جاء في معجم فريتاج وهو أن معناها حزمة صغيرة. فكلمة قش وواحدتها قشة إنما تعني في مصر وبلاد الشام قذاة من العشب اليابس أو من الشوك. يقال قش تبن أي تبن الحنطة.
وقش قصب: حطام قصب وكسره، وسوق النبات بما فيها الورق (فليشر معجم ص37).
وفي محيط المحيط: والعامة تستعمله لما صغر ودق من يبيس النبات والواحدة عندهم قشة. وانظر باين سميث (1170).
وفي معجم بوشر: قش والجمع قشوش: تبن، موص، ساق سنبلة مجوفة، أنبوب من القصب.
لم القش: لقط السنبل بعد الحاد (بوشر).
قشة: ترهة، وقذاة (بوشر).
قشة: اختلال في المعان، وبقعة في الماس واللؤلؤ. وفيه قشي (للمعدن) (بوشر).
ويقال مجازا رجل من قش: من لا خير فيه ولا قيمة فيه. رجل فاقد الشخصية، ومن أعطى اسمه لا غير في شوكة (بوشر).
نار قش: نارتبن، عاطفة سريعة الزوال.
قش في بلاد الشام: سيقان الحبوب كالحنطة والشعير والذرة والأرز، ويراد بها ما لم يحصد منها، وهي ضد تبن. (فليشر 1: 1).
قش البحر: طحلب: اشنة (بوشر).
قش الحصر: أسل (بوشر).
قش مزهر: اسل مزهر (بوشر).
قش القمح: حشفة القمح، أصل القمح يبقى بعد الحصاد (بوشر).
قش: أثر، تأثير. (فوك).
قش الدار: أثاث، وآنية المائدة (شيرب) وفيه قش.
قش: أمتعة (بوشر بربرية) وأثاث الدار (هلو). والجمع قشاش: ذكر في رياض النفوس (ص99 ن): قال سأعود إلى بيتي وآخذ ما كان لي، وبعد هذا: مر به الغدامسي وهو يضم قشاشه.
وأعتقد أني عثرت على هذا الجمع عند ويرن (ص 73) قال وهو يصف حجرة في خيمة أن القسم الخلفي المفصول مفروش ببساط ومزين بدروع ومناضد مرصعة بالصدف، وهذه تسمى كشاكش. وربما جاز أن نصل بكلمة قشاش هذه كلمة بوكشاش التي يذكرها شو (1: 268) ونعني نوعا من العظايا التي تدخل البيوت دائما، فيكون المعنى إنها من متاع البيت.
وأعتقد أني وجدت الجمع قشش في ألف ليلة (برسل 11: 57): أن رجلا ألقي القبض عليه بتهمه إنه لص، فقال هذا وذاك: ياما قشش بيوت.
قش الغازية: الغنيمة. (رولاند).
قش: كلابري. (بركهارت نوبيه ص326).
قش: والجمع قشوش: عش عند العامة. (محيط المحيط).
والقش، عند العامة: البيت الصغير تشبيها له بالعش. (محيط المحيط). قش: انظر قش.
قشة: لسان المزمار الآلة الموسيقية (صفة مصر 12: 399). انظرها في مادة قش.
قشة: رأس وأرجل ورقبة وأجنحة الطيور المذبوحة (بوشر).
قشة: جلد البهائم المذبوحة وشحومها وغير ذلك (بوشر).
قشة البهائم: سلب البهائم الذبيحة، أكارعها وبطنها. (بوشر).
قشاش= قش وهو القذاة من العشب اليابس والشوك. (فليشر معجم ص37).
قشوش: جلد الأرنب بأذنيه وقدميه يرمى طعما للباز والصقر حين يتأخر باللحاق بالبازدار. (دوماس مجلة الشرق والجزائر السلسلة الجديدة 3: 239).
قشيش= قش وهو القذاة من العشب اليابس والشوك. (فليشر معجم ص37).
قشاشة: مرغاة، مطفحة، ما يخرج بها طفاحة الطبيخ من القدر. (بوشر).
قشاشي: زورق يستعمل لنقل التبن (مملوك 2، 1: 24).
قشاش: سقي، تاجر سقط المتاع، بائع الرثاث، (فوك، المقري 1: 142).
مقشة: مكنسة. (بوشر، همبرت عن 197، محيط المحيط، ألف ليلة 2: 231) وهي مصنوعة من خوض النخل. (صفة مصر 12: 442). وهي قصيرة مسطحة مصنوعة من اغلظ الخوص وقد نقع في الماء القسم العريض منه ثم طرق حتى تفرقت أليافه (لين في ترجمة ألف ليلة 2: 475 رقم 25).
مقشة: فرجون، فرشة، فرجة. (هلو).
مقششة: زجاجة كبيرة لها غشاء من عيدان دقاق تنسج عليها ويجعل غالبا بينهما قش وقاية للزجاجة من أذى صدمة تصيبها وهي من اصطلاح المولدين. (محيط المحيط).

قص

1 قَصَّهُ, (S, M, A, Msb, K,) aor. ـُ inf. n. قَصٌّ, (M, Msb,) He cut it; (S, Msb;) or he clipped it, or shore it, or cut off from it; (A, K;) namely, hair, (S, M, A, K,) and wool, (M,) and plumage, (A,) and a nail of a finger or toe; (M, K;) with the مِقَصّ, q. v.: (A, K:) as also ↓ قصّصهُ, (M, A,) and, by permutation, قَصَّاهُ: (M:) or these two forms have an intensive signification: or you say, الظُّفْرَ وَنَحْوَهُ ↓ قَصَّيْتُ, meaning, I pared the nail and the like. (Msb.) b2: Also, He (a weaver) cut off from it, namely, a garment, or piece of cloth, its unwoven end, or extremity, consisting of warp without woof. (M.) b3: And He cut off the extremities of his ears. (IAar, M.) قُصِّيهِ occurs in a trad., as meaning, Take thou from the extremities of his ears. (TA.) [But this may be from the root قصو, q. v.] b4: And [hence,] قَصَّ اللّٰهُ خَطَايَاهُ (assumed tropical:) God diminished, or took or deducted from, [the account of] his sins. (TA, from a trad.) A2: قَصَّ أَثَرَهُ, (S, M, A, Msb, K,) aor. ـُ (M, TA,) inf. n. قَصَصٌ, (S, M, A, O, L, K,) in [some of] the copies of the K قَصِيصٌ, but the former is the right, (TA,) and قَصٌّ, (T, M, K,) He followed, or followed after, his track, or footsteps, in pursuit; endeavoured to trace him, or track him; (S, M, A, Msb, K, &c.;) or he did so by degrees: (TA:) or by night: or at any time: (M, TA:) which last is the correct explanation: (TA:) and قَصَّهُ signifies the same, (A, TA,) and so اثره ↓ اقتصّ, (S, K,) and اثره ↓ تقصّص: (S, M, K:) and قَسَّ is a dial. form of the same. (TA.) You say, خَرَجَ فُلَانٌ قَصَصًا فِى أَثَرِ فُلَانٍ Such a one went forth following, or following after, the footsteps of such a one, in pursuit. (TA.) And it is said in the Kur, [xviii. 63,] (S,) فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا (S, K) And they both returned by the way by which they had come, retracing their footsteps. (K, TA.) b2: [And hence,] قَصَّ عَلَيْهِ الخَبَرَ, (S, M, Msb, * K, *) and الحَدِيثَ, and الرُّؤْيَا, (A,) aor. ـُ (M, TA,) inf. n. قَصَصٌ, (M, TA,) or this is a subst. put in the place of the inf. n. so that it has become predominant over it, (S,) and قَصٌّ, (M, TA,) or the latter only is the inf. n., and the former is [only] a subst., (Msb,) He related to him the piece of news, or information, (S, M, Msb,) and the tradition, or story, and the dream, (A,) in its proper manner (عَلَى وَجْهِهِ): (S, Msb:) or he made it known [to him]: (K:) and الحَدِيثَ ↓ اقتصّ he related the tradition, or story, in its proper manner (عَلَى وَجْهِهِ); (S, K, TA;) as though he followed its traces, in pursuit, and related it accordingly: (TA:) [i. e., he pursued the course of the tradition, or story:] and الخَبَرَ ↓ تقصّص he pursued, or sought after, the particulars of the news, or information, gradually, and deliberately. (M.) قَصَّ is also said to signify He recited, or delivered, a [discourse such as is termed] خُطْبَة. (TA.) And it is said in the Kur, [xii. 3,] نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ القَصَصِ We explain unto thee with the best explanation: (K, TA:) or, as some say, قَصٌّ is the inf. n. of the verb used in this sense, and قَصَصٌ is a subst. [syn. with قِصَّةٌ, q. v.]. (TA.) And in a trad. respecting the Children of Israel it is said, لَمَّا قَصُّوا هَلَكُوا: or لَمَّا هَلَكُوا قَصُّوا: accord. to different relations: meaning, When they relied upon words, and neglected works, they perished: or when they perished, by neglecting works, they inclined to, and relied upon, stories. (TA.) A3: قَصَّهُ المَوْتُ, and قَصَّهُ عَلَى المَوْتِ, or مِنَ المَوْتِ: see 4.2 قصّصهُ and قَصَّاهُ: see I, first signification.

A2: قصّص, (S,) inf. n. تَقْصِيصٌ, (A, K,) He plastered, or built, (TA,) a house, (S, K, TA,) and a tomb, which it is forbidden to do, (A, TA,) with gypsum; (TA;) syn. جَصَّصَ: (S, K:) of the dial. of El-Hijáz. (TA, art. جص.) 3 قاصّهُ, (Msb,) inf. n. مُقَاصَّةٌ (A, Mgh, Msb) and قِصَاصٌ, (S, A, Mgh, Msb, K,) [which latter is the more common,] He (the relation of a slain man, A, Mgh, TA, or one who has been wounded, Mgh, [or mutilated,]) retaliated upon him by slaying him, or wounding him, (S, * Mgh, Msb, K,) or mutilating him, (S, * Msb, K, *) so as to make him quit, or even, with him. (Mgh.) See also 8. b2: Hence, (A, Mgh,) (tropical:) He made him quit, or even, with himself: used in a general way. (Mgh.) You say, قاصّ صَاحِبَهُ, (S, Mgh, Msb, * K,) inf. ns. as above, (Msb,) (tropical:) He made his fellow quit, or even, with him, (Mgh,) in a reckoning, (S, Mgh, K,) or other thing, (S, K,) by withholding from him the like of what the latter owed to him; (Mgh;) he made a debt which his fellow owed him to be as a requital of a like debt which he owed his fellow: [but Fei adds,] this is taken from إِقْتِصَاصُ الأَثَرِ: and hence the former signification, relating to retaliation of slaughter and wounding and mutilation, which, however, is the predominant signification. (Msb.) You say also, قَاصَصْتُهُ بِمَا كَانَ لِى قَبْلَهُ, [or, more probably, قِبَلَهُ, or perhaps عَلَيْهِ,] (tropical:) I withheld from him the like of what he owed me. (A, TA.) ISd says, (TA,) The phrase قُوصَّ زَيْدٌ مَا عَلَيْهِ has been mentioned; and means, in my opinion, (assumed tropical:) Zeyd was reckoned with for what he owed: though made trans. without a particle, as implying the meaning of أُغْرِمَ and the like. (M, TA.) 4 اقصّهُ, inf. n. إِقْصَاصٌ, He retaliated for him; (M;) as also ↓ اقتصّهُ; (A; [so in a copy of that work; but I think it is a mistake for اقصّهُ, or for اقتصّ لَهُ, q. v.]) or اقتصّ مِنْهُ. (TA [but this seems to be a mistake for اقتصّ لَهُ.]) You say, اقصّ فُلَانًا مِنْ فُلَانٍ He (a governor, or prince,) retaliated for such a one upon such a one, (S, K,) by wounding the latter like as he had wounded the former, (S, Msb, K,) or by slaying the latter for the slaughter of the former; (S, K;) and the like. (TA.) b2: اقصّ الرَّجُلُ مِنُ نَفْسِهِ The man gave power, or authority, to retaliate upon himself, (K, TA,) by doing to him the like of that which he had done, whether it be slaughter or mutilation or beating or wounding. (TA.) [Whence the saying,] أَقْصَصْتُكَ الجُرْحَةَ (tropical:) I authorize thee to adduce anything whereby to invalidate the testimony. (A, * TA, art. جرح.) A2: ضَرَبَهُ حَتَّى أَقَصَّهُ مِنَ المَوْتِ, (S, K,) and عَلَى المَوْتِ ↓ قَصَّهُ, (K,) He beat him until he made him to be near to death: (S, K:) and Fr used to say, ضربه حتّى

أَقَصَّهُ المَوْتَ [meaning as above]. (S.) You say [also], أَقْصَصْتُهُ عَلَى المَوْتِ [I made him to be near to death]. (M.) And a poet says, فَقَدْ أَقْصَصْتَ أُمَّكَ بِالْهُزَالِ meaning, Thou hast made thy mother to be near to death. (TA.) b2: Fr also said, (S,) المَوْتُ ↓ قَصَّهُ and أَقَصَّهُ المَوْتُ [in the L and TA قَصَّهُ مِنَ المَوْتِ and أَقَصَّهُ مِنْهُ, which seems to be a mistranscription,] both signifying Death became near to him: (S, K:) or he became at the point of death, and then escaped; (TA;) and so أَقَصَّتْهُ شَعُوبُ: (M:) and أَقَصَّ على المَوْتِ he became at the point of death. (M.) 5 تقصّص and تَقَصَّى: see 8.

A2: تقصّص أَثَرَهُ: see قَصَّ اثره. b2: تقصّص الخَبَرَ: see قَصَّ عَلَيْهِ الخَبَرَ. b3: تقصّص كَلَامَهُ He preserved in his memory his speech, or discourse. (Az, M, K.) 6 تقاصّوا They made themselves quits, or even, one with another, by retaliation, (M, TA,) slaying for slaying, or wounding for wounding. (M.) A poet says, فَرُمْنَا القِصَاصَ وَكَانَ التَّقَاص صُ حُكْمًا وَعَدْلًا عَلَى الْمُسْلِمِينَا [And we sought retaliation so as to make a party quit, or even, with us; for people's making themselves quits, or even, one with another, by retaliation, is a statute, and an act of justice, appointed to the Muslims]: in which التَّقَاصُّ is an instance of a deviation from a general rule, as it presents two quiescent letters together in poetry; wherefore some relate it differently, saying, القِصَاصُ: and there is no other instance of the kind excepting one verse cited by Akh: وَلَوْلَا خِدَاشٌ أَخَدْتُ دَوَاب بَ سَعْدٍ وَلَمْ أَعْطِهِ مَا عَلَيْهَا but Aboo-Is-hák thinks, that, if this verse be genuine, the right reading is دَوَابِبَ سَعْدٍ, as the making the duplication of a letter distinct is allowable in poetry; or رَوَاحِلَ سَعْدٍ. (M, TA.) This is the primary signification of the verb. (TA.) b2: and hence, (A, * Mgh, * TA,) [or, accord. to Fei, the reverse is the case, (see 3,)] (tropical:) They made themselves quits, or even, one with another, in a reckoning, (S, A, Mgh, K,) or other thing (S, A, K) one withholding from another the like of what the latter owed him. (Mgh.) 8 اقتصّ It (hair [or the like]) was, or became, cut, or clipped, or shorn, (M, TA,) with the مِقَصّ; (TA;) as also ↓ تقصّص and تَقَصَّى. (M, TA.) A2: اقتصّ أَثَرَهُ: see قَصَّ اثره. b2: اقتصّ الحَدِيثَ: see قَصَّ عَلَيْهِ الخَبَرَ.

A3: He retaliated, slaying for slaying, or wounding for wounding. (M.) Yousay, اقتصّ لِفُلَانٍ مِنْ فُلَانٍ (S, A, K) He retaliated for such a one upon such a one, by wounding the latter like as he had wounded the former, or by slaying the latter for the slaughter of the former, (S, K, TA,) and the like; (TA;) as also مِنْهُ ↓ أَقَصَّهُ. (S, K.) [See the latter verb, first signification.] And ↓ أَفَصَّهُ, inf. n. إِقْصَاصٌ, signifies [also] He (the Sultán) slew him in retaliation. (Msb.) b2: اِقْتِصَاصٌ, as a subst., [i. e., having no verb corresponding to the signification here following, though I do not see how this can be asserted, for one may certainly say اُقْتُصَّ مِنْهُ,] also signifies The being done to like as one has done, whether it be slaughter or mutilation or beating or wounding. (TA.) b3: See also 10.10 استقصّ He sought, or demanded, retaliation, i. e., slaying for slaying, or wounding for wounding. (M.) b2: استقصّهُ He asked of him to retaliate for him: (S, A, Msb, K:) and ↓ اقتصّهُ signifies the same accord. to the K; but the author has been misled into saying this by misunderstanding the following passage in the O; تقصّص اثره مثل قَصَّهُ واقتصّهُ واستقصّهُ سَأَلَهُ أَنْ يُقِصَّهُ, in which واقتصّه terminates a clause. (TA.) قَصٌّ (M, K) and ↓ قَصَصٌ (M, TA) What is cut, or clipped, or shorn, of the wool of a sheep. (M, K, TA.) See also قُصَاصَةٌ.

A2: Also, both words, (S, M, A, K,) and ↓ قَصْقَصٌ (M, TA) The breast (M, A, K) of anything: (M:) or the head thereof, (S, K,) called in Persian سر سينه [i. e.

سَرْسِينَهْ, applied to the pit at the head of the breast]; and such is the قَصَص of the sheep or goat, &c.: (S:) or the middle thereof: (M, K:) or the bone thereof, (M, K,) of a man or other animal; (TA;) [i. e. the sternum;] the soft bone into which are set the cartilaginous ends of the [seven upper pairs of the] ribs, in the middle of the breast: (Lth, TA:) pl. قِصَاصٌ [a reg. pl. of the first]. (K.) Hence the saying, هُوَ أَلْزَمُ لَكَ مِنْ شُعَيْرَاتِ قَصِّكَ, (S,) or هُوَ أَلْزَمُ بِكَ مِنْ شَعَرَاتِ قَصِّكَ, and ↓ قَصَصِكَ, (M, TA,) [He is more closely adherent to thee than the little hairs, or the hairs, of thy breast, &c.:] because as often as they are cut they grow [afresh]: (As, TA:) meaning, he will not separate himself from thee, nor canst thou cast him from thee: applied to him who denies his relation: and also to him who denies a due that is incumbent on him. (Sgh, TA.) b2: Also, the same three words, (the first and ↓ second accord. to the TA, and the ↓ third accord. to the K) and ↓ قَصِيصٌ, (K,) The place of growth of the hair of the breast. (K, TA.) A3: قَصٌّ, (JK, and so in one place in a copy of the M, and in the TA,) or ↓ قِصٌّ, (so in one place in a copy of the M) and ↓ قَصَّةٌ and ↓ قِصَّةٌ, (M,) i. q. جَصٌّ, (JK,) or جِصٌّ, (M,) [i. e. Gypsum;] قَصَّةٌ is syn. with جصّ (S, Msb) in the dial. of El-Hijáz: (S:) or ↓ قَصَّةٌ and ↓ قِصَّةٌ, (K,) the latter on the authority of IDrd, (TA,) and said by Aboo-Bekr to be with kesr, but by others said to be with fet-h, (Seer, TA,) are syn. with جَصَّةٌ [and جِصَّةٌ, ns. un. of جَصٌّ and جِصٌّ]: (K:) or signify stones of جصّ [or gypsum]: (TA:) pl. قِصَاصٌ [reg. as pl. of قَصَّةٌ]: (K:) and ↓ قَصَّاصٌ is a dial. form of قَصٌّ [app. as syn. with جَصٌّ and جِصٌّ], a subst., like جَيَّارٌ [which is nearly, if not exactly, syn. with جِيرٌ and جَِصٌّ]. (M, L.) In a trad. of Zeyneb, occurs this expression: عَلَى مَلْحُودَةٍ ↓ يَاقَصَّةً [O gypsum upon buried corpses!] by which she likens the bodies of the persons addressed to tombs made of جصّ, and their souls to the corpses contained in the tombs. (TA.) قِصٌّ: see قَصٌّ, last signification; the latter in three places.

قَصَّةٌ: see قَصٌّ, last signification; the latter in three places.

قُصَّةٌ The hair over the forehead; syn. نَاصِيَةٌ, (M, A,) or شَعَرُ النَّاصِيَةِ; (S, K;) accord. to some, (TA,) of a horse: (M, TA:) or what comes forward, thereof, over the face: (M, TA:) and the ناصية of a woman: (M:) or the طُرَّة, i. e., the ناصية, [or front hair of the head,] which is cut over (lit. over against, حِذَآءَ,) the forehead: (Mgh, Msb:) or what a woman makes, in the fore part of her head, by cutting the hair of that part, excepting over her temples: (TA:) or it signifies, as some say, (Mgh,) or signifies also, (M, A,) any lock of hair: (M, A, Mgh:) pl. قُصَصٌ (M, Msb, K) and قِصَاصٌ. (M, K) See also قُصَاصٌ.

قِصَّةٌ A story; a narrative: (S, M, TA:) and what is written: (S, K:) and an affair; or a case: (S, Msb, K:) and ↓ قَصَصٌ is syn. therewith, in the first of the above senses; (S, * M, A, * Msb, * TA;) and signifies a story, or narrative, related: (M, TA:) and ↓ قَصِيصَةٌ also is syn. with قِصَّةٌ [in the first of the above senses], (A, K,) and so is ↓ قَصِيصٌ: (A:) the pl. of قِصَّةٌ is قِصَصٌ, (S, Msb, K,) and أَقَا صِيصُ is a pl. pl.: (A, * TA:) and the pl. of ↓ قَصِيصَةٌ is قَصَائِصُ. (A, * TA.) Yousay, لَهُ قِصَّةٌ عَجِيبَةٌ and قَصَصٌ &c. [He has, or to him, or it, relates, a wonderful story]. (A.) And فِى رَأْسِهِ قِصَّةٌ (tropical:) In his head is a speech; or the like. (TA.) And مَا قِصَّتُكَ What is thine affair? or thy case? (Msb.) And رَفَعَ قِصَّةً إِلَى

السُّلْطَانِ [He referred an affair, or a case, to the Sultán]. (A.) A2: See also قَصٌّ, last signification.

قَصَصٌ: see قَصٌّ, first signification.

A2: See also قِصَّةٌ.

A3: See also قصٌّ, again, second and third significations.

قَصَاصٌ: see قُصَاص.

قُصَاصُ الشَّعَرِ and ↓ قِصَاصُهُ and ↓ قَصَاصُهُ, (S, M, A, Mgh, K,) of which three forms the first is the most common, (S,) The part where the growth of the hair terminates, (As, S, M, A, * Mgh, K,) in the fore part and the hind part (As, S, M) of the head; (M;) or in the fore part or the hind part; (K;) or in the fore part of the head and around it; (A;) or in the fore part of the head or around it; (Mgh;) or in the middle of the head: (TA:) or the extremity of the back of the neck: (M, TA:) or the whole circuit [of the hair], behind and before and around; and one says also الشَّعَرِ ↓ قُصَاصَةُ: (TA:) and الشَّعَرِ ↓ مَقَصُّ, of which the pl. is مَقَاصُّ, signifies the same as قُصَاصُهُ; (As, TA;) or the part where it is taken with the scissors: (TA:) القُصَاصُ also signifies the place along which the scissors run in the middle of the head: (M, K:) or the extremity of the back of the neck: (K:) or the part where the growth of the hair terminates (K, TA) in the fore part of the head; or in the fore part and the hind part thereof; as before explained. (TA.) b2: You say also, عَضَّ بِقُصَاصِ كَفَّيهْهِ, meaning, (tropical:) He bit the extremities of his two hands, where they meet together. (A, TA.) قِصَاصٌ: see قُصَاص.

A2: Also, (S, M, Msb, K,) and ↓ قَصَاصَآءُ, (so in a copy of the M, and in the CK, and in a MS copy of the K [in the TA ↓ قُصَاصَآءُ, which I think a mistake,]) and ↓ قِصَاصَآءُ, (M, K,) [the first an inf. n. of 3, q. v.,] i. q. قَوَدٌ; (S, K;) Retaliation, by slaying for slaying, and wounding for wounding, (M, Msb, TA,) and mutilating for mutilating. (Msb.) قَصِيصٌ: see مَقْصُوصٌ: A2: and قِصَّةٌ: A3: and قَصٌّ, third signification.

قُصَاصَةٌ Cuttings, or what is cut off (M, A) with the مِقَصّ, (A,) of hair, (Lh, M, A,) and of the unwoven end, or extremity, of a garment, or piece of cloth. (M.) b2: See also قُصَاص.

قَصِيصَةٌ A camel, (M, K,) or horse, or the like, (M,) with which one follows, or follows after, (M, K,) footsteps, (M,) or the footsteps of travellingcamels: (K:) pl. قَصَائِصُ. (Ibn-'Abbád, TA.) A2: See also قِصَّةٌ, in two places.

قَصَاصَآءُ, or قُصَاصَآءُ, and قِصَاصَآءُ: see قِصَاصٌ.

قَصَّاصٌ: see قَصٌّ, last signification.

قَصْقَصٌ: see قَصٌّ, second and third significations.

قَاصٌّ A relater of a story or narrative (K, TA) in its proper course; as though he followed its meanings and expressions; or of stories, or narratives; as some say, because he pursues story after story: (TA:) pl. قُصَّاصٌ. (A, TA.) b2: And One who recites, or delivers, the kind of discourse termed خُطْبَة. (TA.) أَقَاصِيصُ: see قِصَّةُ.

مَقَصُّ الشَّعَرِ: see قُصَاص.

مِقَصٌّ A مِقْرَاض [or single blade of scissors or shears], (S, A, K,) with which one cuts, or clips, or shears; (TA;) one of the things whereof a pair is called مِقَصَّانِ: (S, K:) or مِقَصَّانِ signifies the thing with which one cuts hair [&c.]; and has no sing., accord. to the lexicologists, though Sb assigns to it a sing.: (M:) some say, that the use of the sing. is a mistake of the vulgar: (MF:) the pl. is مَقَاصُّ. (A, TA.) مُقَصَّصٌ: see مَقْصُوصٌ, in two places.

A2: A tomb plastered with قَصّ [or gypsum]: and in like manner مُقَصَّصَةٌ applied to a city (مَدِينَة). (M, TA.) مَقْصُوصٌ Cut, clipped, or shorn; applied to hair [&c.]; as also ↓ قَصِيصٌ: (M, TA:) and to a wing; as also ↓ مُقَصَّصٌ. (A.) مَقْصُوصُ الخَنَاحِ A bird having the wing clipped. (S.) and ↓ مُقَصَّصٌ Having the forelocks clipped, or shorn. (Meyd, in Golius.)

قص: قص: جز، اجتز، جلم، (هلو).
قس: عرض، شرح، وضح، بين، فسر. ففي النويري (أفريقية ص47 ق): فقص عليهم عبد الله عقائد الإسلام وقواعده. وقد وردت الكلمة في نفس المعنى فيما يظهر مع المصدر قص عند ابن البيطار (1: 20): وأورد فيه ما أوردته عنه فيما تقدم نصا وقصا.
قص، والمصدر قصص: حكى في المساجد أو في الطريق سيرا من التوراة أو من الأساطير القديمة الممتعة المسلية وهي مختلفة أحيانا. وقد ظهر القصاص (جمع قاص) منذ صدر الإسلام. وكان ذوو الوقار والرصانة من الرجال ينكرون عليهم ما يفعلون وذلك لأنهم كانوا يضعون الأحاديث. غير أن جمهور الناس كانوا يستمعون إليهم ويصغون لهم بسرور وشغف. وكان ذوو السلطان يعتبرونهم في عداد المنجمين والكهان ويتخذون ضدهم أحيانا تدابير قاسية.
ومع ذلك فإن الفعل قص أصبح يدل شيئا فشيئا على معنى بشر وعلم الدين وألقى موعظة، صار مرادفا لكلمة ذكر ووعظ. ويقال: قص على فلان. (أماري ص196) وانظر (زيشر 28: 32 رقم 2، معجم البلاذري ص 00 - 90، معجم الطرائف).
قص إلى: قصد إلى، اتجه إلى. (فوك).
قص وقص من والمصدر قصاص: وضع في الحساب شيئا ليحل آخر. (معجم البلاذري).
قصص اشعر: قصه، قطعه بالمقص (محيط المحيط، فوك، الكالا وفيه مقصص).
قصص: قاص، عاقب. (هلو).
قصص الابريسم: يظهر أن لها معنى لا أدري ما هو. ففي ابن البيطار (1: 7) مادة ابريسم: أجوده أنعمه وأنقاه واستعماله يكون محرقا وصفة حرقة بأن يجعل في قدر حديد ويطبق رأسها بطبق مثقب ثم يجعل على النار ولو كان أمكن استعماله مقصصا لكان أبقى لقوته.
قاصص فلانا، وقاصص ب: أدخل ووضع في حسابه (معجم البلاذري).
قاصص: عوض. (هلو) ومقاصة: تعويض. (فان دنبرج ص 111).
قاصص: قاص، عاقب. (بوشر).
قاصص: انقص، نقص. (هلو).
تقصص (الشعر): قطع. (فوك).
تقصص: كان مقصوصا ومجزوزا (المعجم اللاتيني- العربي).
تقاصص. يتقاصص لأجل ذنبه: يعاقب بسبب ذنبه. وتقاصص لأجل الغير: عوقب بدل الآخرين. عوقب وحده بسبب ذنب عام (بوشر).
اقتص: أخذ القصاص، أخذ بثأره. (الكالا).
قص: فسرت في معجم المنصوري بالخرزات الصغار التي فيوسط الصدر ويرتكز فيها أضلاع الصدر العليا من قدام.
قص: محكي، مروي. (بوشر).
قصة: قص الشعر واجتزازه، جلم (بوشر).
قصة: نوع من النسيج (شيرب) وهو نسيج صوفي رقيق ينسج في مدينة بارج الفرنسية ويسمى بارج.
قصة: عريضة، طلب، التماس، استرحام. 0مملوك 1، 1: 236، معجم البيان، معجم أبو الفدا).
ومنها سمى القصة دار، وهو موظف يتولى استلام العرائض والطلبات والالتماسات والاسترحام طوال أيام الأسبوع ليحملها يوم الجمعة إلى مجلس السلطان إذا أراد السلطان أن يجلس في هذا اليوم لمقابلة العامة. ولهذه الوظيفة أهمية وشأن كبير. (مملوك 1، 1: 237).
قصة: خصلة شعر، شعر الناصية. شعر مقدم الرأس (بوشر).
قصة الماس: حلية طويلة من الماس والذهب تضعها المرأة على جبينها. (لين عادات 2: 231، 399).
قصاص: النحلي، قوطس (تمنش). بوشر، برجرن ص846، ابن البيطار 2: 304، ولم تضبط الكلمة في معجم بوشر ولا في مخطوطة ب من ابن البيطار غير أن على هامشها قصاص وكذلك عند سونثيمر وفي مخطوطة 1: قصاص غير أن اللغويين العرب ينطقونها قصاص كما هي عند (برجرن).
قصاص: عقاب، عقوبة، جزاء (بوشر).
قصاص: غرامة نقية. (بوشر).
قصاص: ردع، زجر، قمع. (بوشر).
قصاص، والواحدة قصاصة: قرمة، قراضة والجمع: قصاصات. (المجلة الآسيوية 1850، 1: 244 - 245).
قصاصي: عذاب مؤلم، عقوبة مؤلمة (بوشر).
قصاصي: تأديبي، (بوشر).
قصاص: جزاز. (بوشر، محيط المحيط).
قصاص: ماهر في تتبع أثار الأقدام (معجم ابن جبير).
قصاص: شرطي. (ألف ليلة برسل 7: 312).
فقصاص إذن= قاص.
قصاص: مؤرخ. (الكالا).
قصاص: جبس، جبسين. ففي المستعيني: جبسين: هو الجص والجص وهو الشيد وهو القص والقصة والقصاص والجصاص. ولم تضبط قصاص بالشكل في مخطوطاتنا. والشدة في جصاص في مخطوطة ن.
قاص وجمعه قصاص. (انظر مادة قص).
قاصوصة: عند العامة من القصب لها أذنان كالسل. (محيط المحيط).
مقص: اسم مكان من قص بمعنى قطع، وبمعنى تتبع الأثر. (معجم مسلم).
مقص: مقراض، جلم، وجمعه مقصات. (بوشر).
مقص: مقراض الشمعة (الكالا) وفيه مكاس، والجمع مكيسات. وفي معجم بوشر: مقص الشمعة.
مقص: انظر مقص في حرف الميم.
مقصص: مؤرخ. (الكالا).
مقصص: تاريخي. 0الكالا).
مقصوص، والجمع مقاصيص: خصلة شعر أصلها من الصدفين (بوشر). والنساء يحلقن بهذه الخصلة من الشعر فيقلن: وحياة مقصوصي. (ألف ليلة 3: 429، لين عادات 1: 60).

قذ

1 قَذَّ الرِّيشَ (S, M, A, L,) [aor. ـُ inf. n. قَذٌّ, (K,) He cut the edges, or extremities, of the feathers, (S, M, A, L, K,) [for the arrow, or arrows,] with the instrument called مِقَذّ, (A,) and made them (حَذَّفَهُ, M, L, [in the K, تَحْرِيفُهُ is put for تَحْذِيفُهُ]) of the suitable dimensions, (عَلَى نَحْوِ الحَذْوِ والتَّقْدِيرُ, M, [in the L and K, التَّدْوِير is put for التَّقْدِير, and in the K الحذو and the foll. conjunction are omitted,]) and even. (M, L, K.) b2: And قَذَّ, He cut anything in a similar manner. b3: [Hence,] قُذَّ, It (anything) was made even, and fine, or delicate, or elegant; (M, L;) [as also ↓ قُذِّذَ: see مُقَذَّذٌ, and see 2.] b4: قَذَّ السَّهْمَ, (S, M, A, L,) aor. ـُ (M, A, L,) inf. n. قَذٌّ; (S, M, L, K;) and ↓ اقذّهُ, (M, L,) inf. n. إِقْذَاذٌ; (K;) and ↓ قذّذهُ; (Deewán El-Hudhaleeyeen, cited by Freytag;) He feathered the arrow; fixed, or stuck, upon it the feathers; (S, M, A, L, K;) whereof an arrow has three, also called its آذَان. (L.) A2: قَذَّهُ, aor. ـُ (L,) inf. n. قَذٌّ, (K,) He struck him upon the part called the مَقَذّ; (L, K;) on the back of his neck. (L.) [But see طَبَعَ قَفَاهُ in art. طبع.]2 قُذِّذَ, (inf. n. تَقْذِيذٌ, L,) It (anything) was trimmed, or decorated. (M, L.) See also 1.4 أَقْذَ3َ see 1.8 اقتذّ الحَدِيثَ مِنِّى (assumed tropical:) He heard the story from me like as I heard it. (TA, voce إِكْتَتَّ.) قُذَّةٌ A feather of an arrow: pl. قُذَذٌ, (S, M, L, K,) and قِذَاذٌ. (M, L.) [You say,] حَذْوَ القُذَّةِ بالقُذَّةِ, Like as one feather of an arrow corresponds to, or matches, another. (L.) b2: [Hence,] the ear of a man, and of a horse; (M, L, K;) the two ears are called القُذَّتَانِ. (M, L.) b3: And the side of the vulva; (K;) dual, قُذَّتَانِ, the two sides of the vulva, (S, M, L,) which are called the إِسْكَتَانِ. (M, L.) A2: The flea; (S, M, L, K;) as also ↓ قُذَّذٌ: (M, L, K:) pl. قِذَّانٌ. (S, M, L, K.) قُذَّذٌ see قُذَّةٌ.

قُذَاذَةٌ A piece that is cut from the extremity of a feather; (M, L;) and قُذَاذَاتٌ, [the pl.,] what falls in the cutting of the extremities of feathers, and the like: (S, L, K:) and the sing., what is cut, or clipped, from the extremities of gold, &c.: (K:) the pl. signifies pieces, (M,) or small pieces, (L,) cut, or clipped, from the extremities of gold: and pieces cut or clipped from silver are called جُذَاذَاتٌ: or the sing. signifies what is cut, or clipped, from anything. (M, L.) أَقَذُّ An arrow without feathers upon it; (T, S, M, A, L, K;) like as أَفْوَقُ, applied to an arrow, signifies “ having no notch: ” (L:) or of which the feathers have fallen off: (L:) or just pared, before it is feathered: (Lh, M, L:) also, a feathered arrow: or (in the K, and) that is evenly pared, without any deviation from a straight shape: (M, L, K: *) pl. قُذٌّ: and pl. of قُذٌّ, قِذَاذٌ. (S, L. [See an ex. voce أَحْشَنُ.]) b2: مَا لَهُ أَقَذُّ وَلَا مَرِيشٌ He has not anything: (M, L, K:) or he has not either property or people. (Lh, M, L, K.) A proverb. (TA.) b3: مَا أَصَبْتُ مِنْهُ أَقَذَّ وَلَا مَرِيشًا I gained not from him anything: (M, L:) or I obtained not from him good, either little or much. (Meyd, TA.) Ibn-Háni relates this saying, on the authority of Aboo-Málik, differently, saying أَفَذَّ, with ف, instead of اقذّ, from فَذٌّ in the sense of فَرْدٌ. (L.) b4: In another proverb it is said, مَا تَرَكْتُ لَهُ أَقَذَّ وَلَا مَرِيشًا [I left not to him anything]. (A.) مَقَذٌّ The part between the two ears, behind: (M, * L, K:) one says, إِنَّهُ لَلَئِمُ المَقَذَّيْنِ Verily he is vile in the part between the two ears, behind, and حَسَنُ المقذّين, goodly in that part; though a man has but one مَقَذّ: also, the base of the ear: (M, L:) and the place where the hair of the head ends, between the two ears, behind: (S:) the part of the back of the head where the growth of the hair ends: (M, L, K:) or the part of the back of the head where the hair is cut with the shears: (M, L:) and the part where the hair ends, behind and before: (L:) or the place where the head is set upon the neck: its proper signification is a place of cutting: and therefore it may mean the place where the hair ends, at the back of the neck: or the place where the head ends; which is the place where it is set upon the neck. (A.) مِقَذٌّ A blade for cutting or clipping; syn. مِقْرَاضٌ; (S;) an instrument for cutting the extremities of feathers, (M, A, L, K, *) such as a knife and the like; as also مِقَذَّةٌ: (M, L:) a knife. (K.) مُقَذَّذٌ and ↓ مَقْذُوذٌ, Trimmed, or decorated; (M, K;) applied to a man. (M.) See مَقْذُوذٌ

b2: [Hence,] مُقَذَّذٌ (M, K) and ↓ مَقْذُوذٌ (L), A man (M, L) having his hair clipped (M, L, K) round the part where its growth terminates, before and behind: (M, L:) and مُقَذَّذٌ الشَّعَرِ, (S, L,) and ↓ مَقْذُوذُهُ, (L,) A man having his hair trimmed. (S, L.) b3: مُقَذَّذٌ Anything made even, and fine, or delicate, or elegant. (K.) b4: [Hence,] A man having a clean garment, one part of it resembling another, every part of it goodly. (L.) And A man of light form, or figure; (Yaakoob, S, M, L, K;) as also مُزَلَّمٌ: and in like manner مُقَذَّذَةٌ, A woman not tall; also مُزَلَّمَةٌ. (Yaakoob, S, M, * L.) مَقْذُوذٌ see مُقَذَّذٌ in three places. b2: أُذُنٌ مَقْذُوذَةٌ, (S, M, L, K,) and ↓ مُقَذَّذَةٌ, (M, L, K,) an ear of a rounded shape (M, L, K,) as though it were pared. (S, L.) [You say,] لَهُ أُذُنَانِ مَقْذُوذَتَانِ He (a horse) has two ears shaped like the feathers of an arrow. (A.) b3: هُوَ مَقْذُوذُ القَفَا He has his hair clipped at the back of the neck. (L.)

كس

1 كَسَأ, aor. ـَ (S, K,) inf. n. كَسْءٌ, (TA,) He, or it, pursued, or followed, another, (S, K,) as one follows a party which he has put to flight: like كَسَعَ. (S.) b2: كَسَأَ, (K,) inf. n. كَسْءٌ, (TA,) He urged on a beast of carriage. in the track, or at the heels, of another. (K.) A2: كَسَأَ, (K,) inf. n. كَسْءٌ, (TA,) He overcame a party in litigation or the like. (K.) A3: كَسَأَ (perhaps a mistake for كَشَأَ, TA,) He smote a person with a sword. (K.) كَسْءٌ inf. n. of 1. q. v.

A2: مرَّ كَسْءٌ مِنَ اللَّيْلِ A part of the night passed. (K.) كُسْءٌ and ↓ كُسُوْءٌ The hinder, or latter, part of anything: pl. أَكْسَاءٌ. (S, K.) b2: كُسْءٌ الشَّهْرِ, and ↓ كُسُوْؤُهُ, The latter part of the month; its last ten days, or about that period. (TA.) b3: جَاءَ فِى كُسْءِ الشَّهْرِ, and عَلَى كُسْئِهِ, He came in the latter part, or end, of the month. (TA.) b4: جَاءَ عَلَى كُسْءِ الشَّهْرِ, and على أَكْسَائِهِ, and ↓ جِئْتُكَ عَلَى كُسَائِهِ, [in the TA written, app. by a mistake of the transcriber, على كساءه, and فِى كُسَائِهِ, [so in the TA,] He came, and I came to thee, at the end of the month, after the whole month had passed. (TA.) b5: جِئْتُ فِى

أَكْسَآءِ القَوْمِ I came among the latter of the people. (TA.) b6: مَرُّوا فِى أَكْسَآءِ المُنْهَزِمِينَ, and على أَكْسَائِهِمْ, They went at the heels of the routed party. (TA.) رَكِبَ كُسْأَهُ He fell upon the back of his neck, or head. (K.) كُسَآءٌ: see كُسْءٌ.

كُسُوْءٌ: see كُسْءٌ.

تر

1 تَرَّ, (T, M, A, K,) aor. ـر and َتُرَ, (M, K,) the latter irregular, (TA,) inf. n. تَرٌّ and تُرُورٌ, (M, K,) It (a bone, M, K, or anything, M,) became severed, separated, or cut off, (T, M, K,) by a blow, or stroke [of a sword &c.]. (M, A.) And تَرَّتْ يَدُهُ, inf. n. تُرُورٌ, His arm, or hand, became cut off; (M;) and in like manner, any member: (TA:) or fell off; as also طَرَّتْ. (S in art. طر.) b2: تَرَّتِ النَّوَاةُ, (S, M, A,) aor. ـر (S, M,) and َتُرَ, (S,) inf. n. تُرُورٌ, (T, M,) The date-stone leaped, (T, M,) or went forth, (S, A,) from the [mess called] حَيْس [in the process of kneading], (T,) or from the stone with which it was to be broken. (S, A.) b3: تَرَّ عَنْ قَوْمِهِ He was, or became, apart, or separated, from his people. (As, T.) b4: تَرَّ عَنْ بَلَدِهِ He was, or became, or went, far from his country, or town. (S, M, K.) A2: تَرَّ, (M,) aor. ـر (TA,) inf. n. تَرٌّ, (K,) He (an ostrich) ejected what was in his belly. (M, K.) b2: تَرَّ بِسَلْحِهِ, aor. ـر and َتِرَ, He ejected his excrement. (AA, T.) b3: See also 4, in two places.

A3: تَرَّ, (T, M, K,) sec. Pers\. تَرِرْتَ, (S,) aor. ـر (T, M,) and [sec. Pers\. تَرَرْتَ, aor. ]

َتِرَ, (M,) [and app. sec. Pers\. تَرُرْتَ, aor. ـر inf. n. [of تَرِرْتَ or تَرَرْتَ] تَرٌّ and [of تَرَرْتَ] تُرُورٌ (M, K) and [of تَرُرْتَ] تَرَارَةٌ, [which last is the most common,] (Lth, T, S, M, K,) He was, or became, plump: (T in explanation of the first verb:) or his body became plump, and his bones full of moisture: (Lth, T, M, K:) or he became fat, soft, thin-skinned, and plump. (S.) b2: And تَرَّ, aor. ـر He was, or became, relaxed, or flaccid, from impatience or some other cause. (T. [See تَارُّ.]) 4 اترّ; (T, S, M, A, K;) and ↓ تَرَّ, (IDrd, M, K,) inf. n. تَرٌّ; (IDrd, M;) or the former only; (M;) He cut off (T, S, M, K) a man's arm, or hand, by a blow, or stroke, (T, S, M, A,) of a sword; (T, S, A;) made it to fall off: (S:) and in like manner, any member: (M:) as also اطرّ and اطنّ. (T.) b2: And the former, (S, A, TA,) or ↓ the latter, (M, as in the TT,) He (a boy) made the piece of wood called قُلَة to fly away [by striking it] with the مِقْلَآء. (T, S, * M, * A, * TA.) b3: اترّهُ قَوْمُهُ His people separated him from themselves. (As, T.) b4: اترّهُ القَضَآءُ Fate drove him far away from his country, or town. (S, M, K.) R. Q. 1 تَرْتَرَهُ, inf. n. تَرْتَرَةٌ, He moved, put in motion, put into a state of commotion, agitated, or shook, him, or it: (S, M, K:) he shook him vehemently: (M:) he seized his (a man's) arms, or hands, and shook him: (Lth, T:) he shook him (a drunken man) violently, and ordered him to breath in his face, that he might know what he had drunk; (AA, T, K;) as also تَلْتَلَهُ, and مَزْمَزَهُ: (TA:) or تَرْتَرَةٌ and تَلْتَلَةٌ and مَزْمَزَةٌ all signify the act of shaking, agitating, or putting in motion, vehemently. (Mgh.) R. Q. 2 تَتَرْتَرَ He became moved, put in motion, put into a state of commotion, agitated, or shaken. (S, K.) تَرٌّ: see تَارٌّ: A2: and تُرٌّ.

تُرٌّ The string, or line, which is extended upon, or against, a building, (As, S, M,) and according to which one builds, called in Arabic the إِمَام; (As, M;) the string, or line, by which a building is proportioned: (As, T, M, K:) a Persian word, (T, M,) arabicized; (M;) not Arabic: (IAar:) it is called in Arabic the مِطْمَر. (As, T.) A man, when angry, says to another, لَأُقِيمَنَّكَ عَلَى التُرِّ (tropical:) [I will assuredly make thee to conform to the rule of right behaviour]. (Lth, T, S, A.) A2: I. q.

أَصْلٌ: (IAar, T, K:) so in the saying, لَأَضْطَرَّنَّكَ

إِلَى تُرِّكَ وَ قُحَاحِكَ [I will assuredly impel thee, or drive thee, against thy will, to the utmost point to which thou canst go, or be brought or reduced: or constrain thee to do thine utmost]: (IAar, T, and L in art. قح: see قُحَاحٌ:) [accord. to ISd,] لَأَضْطَرَّنَّكَ إِلَى تُرِّكَ means إِلَى مَجْهُودِكَ [i. e. I will assuredly make thee to have recourse to thine utmost effort, or endeavour]. (M. [In the K, the signification of المَجْهُودُ is erroneously assigned to ↓ التَّرُّ. See also the saying لَأُلْجِئَنَّكَ إِلَى قُرِّ قَرَارِكَ explained voce قَرَارٌ.]) تُرَّي An arm, or a hand, cut off. (K.) تَرَاتِرُ [a pl. of which the sing. is not mentioned] Great, or formidable, or terrible, things or events or affairs: (S:) distresses, afflictions, or calamities; (M, A, K;) such as are in war. (A.) تَارٌّ A man apart, or separate, from his people. (As, T.) A2: Plump (Lth, T, S, A) in body, (Lth, T,) and having the bones full of moisture; (Lth, T, A;) fat, soft, thin-skinned, and plump: (S, TA:) applied to a youth: fem. with ة, applied to a girl; (A, TA;) meaning [plump &c.: or] beautiful and foolish and soft or weak. (T.) Yousay, غُلَامٌ تَارٌّ طَارٌّ [A boy that is plump, and with bones full of moisture, whose mustache is growing forth]. (A.) And قَصَبَةٌ تَارَّةٌ [A bone of the kind called قصبة full of moisture]. (A.) b2: Relaxed, or flaccid, by reason of impatience (جَزَع T) or hunger (جَوْع K) [or the contrary (see أَتَرَّ شَىْءٍ, below,)] or some other cause: (T, K:) so says Abu-l-'Abbás. (T.) b3: A tall man; as also ↓ تَرٌّ, which is app. [a contraction of تَرِرٌ,] of the measure فَعِلٌ. (M.) أَتَرَّ شَىْءٍ A man in the most relaxed state by reason of fullness of the belly: (TA:) or, accord. to Abu-l-'Abbás, by reason of fatigue. (T, TA.)