هر

1 هَرَّ, (S, A, Msb, K,) aor. ـِ (S, Msb, K,) inf. n. هَرِيرٌ, (S, A, &c.,) said of a dog, [He snarled, or howled, or whined;] he uttered a cry less vehement than barking (S, A, Msb, K.) by reason of his little patience of cold; (S, K) إِلَيْهِ at him. (K.) or barked and grinned, displaying his fangs. (L, TA.) It is said in a trad, إِنَّ الكَلْبَ يَهِرُّ مِنْ وَرَآءِ أَهْلِهِ Verily the dog [snarls, or] harks and grins, displaying his fangs, behind his master: meaning, that courage is a quality implanted by nature in a man, so that he engages in wars naturally, and from care to defend what should be inviolable, not reckoning upon a reward, like as the dog naturally barks and grins, displaying his tangs, to defend his masters. (L, TA.) b2: هَرِيرٌ is also applied to other sounds than the cry of the dog; as in the instance of هَرِيرُ الرّحَى (assumed tropical:) The sound of the turning of the mill-stone. (TA.) You say also هَرَّتِ القَوْسُ (assumed tropical:) The bow made a sound. (AHn, K.) And the looking of courageous men, one at another, is likened to هَرِير. (ISd, Msb.) b3: هَرَّ فِى وَجْهِ السَّائِلِ (tropical:) He grinned in the face of the beggar, showing his teeth, and looking sternly, austerely, or morosely (A, TA.) b4: [Hence, perhaps,] هَرَّهُ. (S, K,) ???

يَهُرُّ and يَهِرَّ, (K,) [the latter irreg., like ?? as aor. of the trans. v. رَمَّ,] inf. n. هَرٌّ (S, K) and هَرِيرٌ. (K,) (tropical:) He disliked, disapproved of or hated, him or it. (S, K.) You say, هَرَّهُ النَّاسُ (tropical:) The people disliked, &c., his vicinity. (A.) And هَرَّ الكَاسَ. and الحَرْبَ, (S, A,) inf. n. هَرِيرٌ. (S.) (tropical:) He disliked.

&c., the cup of wine, and war. (S, A.) A2: هَرَّهُ البَرْدَ, (K,) aor. ـُ inf. n. هَرٌّ, (TA,) The cold made him (a dog) [to snarl, or hand, or whine; or] to cry [in the manner described above]; as also ↓ أَهَرَّهُ, (K,) inf. n. إِهْرَارٌ. (TA.) It is said in a proverb, (TA,) ذَا نَابٍ ↓ شَرٌّ أَهرَّ [It is, or was, an evil thing that made the fanged animal to snarl, &c.]: alluding to the appearance of the signs and symptoms of evil: the sayer thereof, hearing the cry (هَرِير) of a dog, feared the assault of evil, and therefore said this to denote the magnitude of the case in his mind: meaning, nought but an evil thing made the fanged animal to cry: and for this reason, the use of an indeterminate word as an inchoative is well. (K.) 3 هَارَّه i. q. هَرَّ فى وَجْهه, (S, K,) i. e., (tropical:) He grinned in his face, showing his teeth, and looking sternly, austerely, or morosely. (A) like a dog. (TA.) 4 أَهْرَ3َ see 1, last signification, in two places.

هِرٌّ A male cat; syn. سِنَّوْرٌ; (S, A, K:) which latter is uncommon in the language of the Arabs (IAmb, in Msb, art. ??;) fem. هِرَّةٌ: (S, A. Msb, K:) or هِرٌّ is applied to the male and the female; and the latter is sometimes called هرَةٌ (IAmb, Msb:) the pl. of هرٌّ is هِررةٌ: and that of هِرَّةٌ is هِرَرٌ: and the dim. of هِرَّةٌ is هُرَيْرَةٌ. ((???)) A2: Also, a subst. from هَرَّهُ meaning ((?)) disapproved of, or hated, him or it. ((?)) said in a proverb, (S,) يَعْرِفُ هِرًّا مِنْ برٍّ ((?)) K,) meaning He knows ((?)) him who dislikes or hates him from him who ((?)) towards him with goodness and affection and gentleness, and regard for his circumstances. (S, TA.) this is the best explanation of it: (TA:) or the action of him who grins in his face, showing his teeth, and looking steraly, austerely, or morosely, from the action of him who holds loving communion with him. (A:) or the calling of sheep or goats, (S,) or the calling of them to water. (K.) from the driving of them: (S:) or the calling of sheep or goats to provender from the calling of them to water: (IAar) or the driving of sheep or goats (Yoo, K) from the calling of them. (Yoo, TA.) It has been explained [more fully] in art. بر. (K.) هَرَّارٌ: see هَارٌّ.

هَارٌّ A dog [that snarls, or howls, or whines, by reason of his little patience of cold: or] that barks and grins, displaying his fangs: and ↓ هَرَّارٌ signifies the same [but in an intensive manner; that snarls, &c., much:] or the latter signifies a dog that grins [much], displaying his fangs: or that barks much: or that barks [much] and grins, displaying his fangs. It is said in a trad., لَا أَعْقِلُ الكَلْبَ

↓ الهَرَّارَ [properly signifying, I will not pay a fine for killing the dog that barks much, is expl. as] meaning, I will not impose anything [as a fine] for the killing of a dog that barks much; because such a dog annoys by his barking. (TA, [see art. عقل.]) b2: عَادَ لَهَا المَطِىُّ هَارًّا The ridingcamels returned to her, or it, one grinning (يَهِرُّ) in the face of another, showing its teeth, in consequence of fatigue. (TA.)

قش: قش: نشل، سلب، نهب، وقام بغارة (بوشر).
قش: كنس بالمقشة وهي المكنسة (بوشر، همبرت ص197، محيط المحيط) وهي من كلام العامة.
قش: لقط، التقط (السنبل بعد الحصاد). (بوشر).
قش: قشط الرغوة. (بوشر، محيط المحيط).
قش الثوب الرطب وغيره: اخذ في الجفاف قليلا. (محيط المحيط) وهو من كلام العامة.
قسس: كنس (الكالا).
قشش الأرض: أزال ما بها من الشوك ونحوه، وهذا من كلام أهل الزراعة، (محيط المحيط).
قشش: سطا على بيت ونهب ما فيه. (شيرب).
قش: صحح ما جاء في معجم فريتاج وهو أن معناها حزمة صغيرة. فكلمة قش وواحدتها قشة إنما تعني في مصر وبلاد الشام قذاة من العشب اليابس أو من الشوك. يقال قش تبن أي تبن الحنطة.
وقش قصب: حطام قصب وكسره، وسوق النبات بما فيها الورق (فليشر معجم ص37).
وفي محيط المحيط: والعامة تستعمله لما صغر ودق من يبيس النبات والواحدة عندهم قشة. وانظر باين سميث (1170).
وفي معجم بوشر: قش والجمع قشوش: تبن، موص، ساق سنبلة مجوفة، أنبوب من القصب.
لم القش: لقط السنبل بعد الحاد (بوشر).
قشة: ترهة، وقذاة (بوشر).
قشة: اختلال في المعان، وبقعة في الماس واللؤلؤ. وفيه قشي (للمعدن) (بوشر).
ويقال مجازا رجل من قش: من لا خير فيه ولا قيمة فيه. رجل فاقد الشخصية، ومن أعطى اسمه لا غير في شوكة (بوشر).
نار قش: نارتبن، عاطفة سريعة الزوال.
قش في بلاد الشام: سيقان الحبوب كالحنطة والشعير والذرة والأرز، ويراد بها ما لم يحصد منها، وهي ضد تبن. (فليشر 1: 1).
قش البحر: طحلب: اشنة (بوشر).
قش الحصر: أسل (بوشر).
قش مزهر: اسل مزهر (بوشر).
قش القمح: حشفة القمح، أصل القمح يبقى بعد الحصاد (بوشر).
قش: أثر، تأثير. (فوك).
قش الدار: أثاث، وآنية المائدة (شيرب) وفيه قش.
قش: أمتعة (بوشر بربرية) وأثاث الدار (هلو). والجمع قشاش: ذكر في رياض النفوس (ص99 ن): قال سأعود إلى بيتي وآخذ ما كان لي، وبعد هذا: مر به الغدامسي وهو يضم قشاشه.
وأعتقد أني عثرت على هذا الجمع عند ويرن (ص 73) قال وهو يصف حجرة في خيمة أن القسم الخلفي المفصول مفروش ببساط ومزين بدروع ومناضد مرصعة بالصدف، وهذه تسمى كشاكش. وربما جاز أن نصل بكلمة قشاش هذه كلمة بوكشاش التي يذكرها شو (1: 268) ونعني نوعا من العظايا التي تدخل البيوت دائما، فيكون المعنى إنها من متاع البيت.
وأعتقد أني وجدت الجمع قشش في ألف ليلة (برسل 11: 57): أن رجلا ألقي القبض عليه بتهمه إنه لص، فقال هذا وذاك: ياما قشش بيوت.
قش الغازية: الغنيمة. (رولاند).
قش: كلابري. (بركهارت نوبيه ص326).
قش: والجمع قشوش: عش عند العامة. (محيط المحيط).
والقش، عند العامة: البيت الصغير تشبيها له بالعش. (محيط المحيط). قش: انظر قش.
قشة: لسان المزمار الآلة الموسيقية (صفة مصر 12: 399). انظرها في مادة قش.
قشة: رأس وأرجل ورقبة وأجنحة الطيور المذبوحة (بوشر).
قشة: جلد البهائم المذبوحة وشحومها وغير ذلك (بوشر).
قشة البهائم: سلب البهائم الذبيحة، أكارعها وبطنها. (بوشر).
قشاش= قش وهو القذاة من العشب اليابس والشوك. (فليشر معجم ص37).
قشوش: جلد الأرنب بأذنيه وقدميه يرمى طعما للباز والصقر حين يتأخر باللحاق بالبازدار. (دوماس مجلة الشرق والجزائر السلسلة الجديدة 3: 239).
قشيش= قش وهو القذاة من العشب اليابس والشوك. (فليشر معجم ص37).
قشاشة: مرغاة، مطفحة، ما يخرج بها طفاحة الطبيخ من القدر. (بوشر).
قشاشي: زورق يستعمل لنقل التبن (مملوك 2، 1: 24).
قشاش: سقي، تاجر سقط المتاع، بائع الرثاث، (فوك، المقري 1: 142).
مقشة: مكنسة. (بوشر، همبرت عن 197، محيط المحيط، ألف ليلة 2: 231) وهي مصنوعة من خوض النخل. (صفة مصر 12: 442). وهي قصيرة مسطحة مصنوعة من اغلظ الخوص وقد نقع في الماء القسم العريض منه ثم طرق حتى تفرقت أليافه (لين في ترجمة ألف ليلة 2: 475 رقم 25).
مقشة: فرجون، فرشة، فرجة. (هلو).
مقششة: زجاجة كبيرة لها غشاء من عيدان دقاق تنسج عليها ويجعل غالبا بينهما قش وقاية للزجاجة من أذى صدمة تصيبها وهي من اصطلاح المولدين. (محيط المحيط).

قص

1 قَصَّهُ, (S, M, A, Msb, K,) aor. ـُ inf. n. قَصٌّ, (M, Msb,) He cut it; (S, Msb;) or he clipped it, or shore it, or cut off from it; (A, K;) namely, hair, (S, M, A, K,) and wool, (M,) and plumage, (A,) and a nail of a finger or toe; (M, K;) with the مِقَصّ, q. v.: (A, K:) as also ↓ قصّصهُ, (M, A,) and, by permutation, قَصَّاهُ: (M:) or these two forms have an intensive signification: or you say, الظُّفْرَ وَنَحْوَهُ ↓ قَصَّيْتُ, meaning, I pared the nail and the like. (Msb.) b2: Also, He (a weaver) cut off from it, namely, a garment, or piece of cloth, its unwoven end, or extremity, consisting of warp without woof. (M.) b3: And He cut off the extremities of his ears. (IAar, M.) قُصِّيهِ occurs in a trad., as meaning, Take thou from the extremities of his ears. (TA.) [But this may be from the root قصو, q. v.] b4: And [hence,] قَصَّ اللّٰهُ خَطَايَاهُ (assumed tropical:) God diminished, or took or deducted from, [the account of] his sins. (TA, from a trad.) A2: قَصَّ أَثَرَهُ, (S, M, A, Msb, K,) aor. ـُ (M, TA,) inf. n. قَصَصٌ, (S, M, A, O, L, K,) in [some of] the copies of the K قَصِيصٌ, but the former is the right, (TA,) and قَصٌّ, (T, M, K,) He followed, or followed after, his track, or footsteps, in pursuit; endeavoured to trace him, or track him; (S, M, A, Msb, K, &c.;) or he did so by degrees: (TA:) or by night: or at any time: (M, TA:) which last is the correct explanation: (TA:) and قَصَّهُ signifies the same, (A, TA,) and so اثره ↓ اقتصّ, (S, K,) and اثره ↓ تقصّص: (S, M, K:) and قَسَّ is a dial. form of the same. (TA.) You say, خَرَجَ فُلَانٌ قَصَصًا فِى أَثَرِ فُلَانٍ Such a one went forth following, or following after, the footsteps of such a one, in pursuit. (TA.) And it is said in the Kur, [xviii. 63,] (S,) فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا (S, K) And they both returned by the way by which they had come, retracing their footsteps. (K, TA.) b2: [And hence,] قَصَّ عَلَيْهِ الخَبَرَ, (S, M, Msb, * K, *) and الحَدِيثَ, and الرُّؤْيَا, (A,) aor. ـُ (M, TA,) inf. n. قَصَصٌ, (M, TA,) or this is a subst. put in the place of the inf. n. so that it has become predominant over it, (S,) and قَصٌّ, (M, TA,) or the latter only is the inf. n., and the former is [only] a subst., (Msb,) He related to him the piece of news, or information, (S, M, Msb,) and the tradition, or story, and the dream, (A,) in its proper manner (عَلَى وَجْهِهِ): (S, Msb:) or he made it known [to him]: (K:) and الحَدِيثَ ↓ اقتصّ he related the tradition, or story, in its proper manner (عَلَى وَجْهِهِ); (S, K, TA;) as though he followed its traces, in pursuit, and related it accordingly: (TA:) [i. e., he pursued the course of the tradition, or story:] and الخَبَرَ ↓ تقصّص he pursued, or sought after, the particulars of the news, or information, gradually, and deliberately. (M.) قَصَّ is also said to signify He recited, or delivered, a [discourse such as is termed] خُطْبَة. (TA.) And it is said in the Kur, [xii. 3,] نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ القَصَصِ We explain unto thee with the best explanation: (K, TA:) or, as some say, قَصٌّ is the inf. n. of the verb used in this sense, and قَصَصٌ is a subst. [syn. with قِصَّةٌ, q. v.]. (TA.) And in a trad. respecting the Children of Israel it is said, لَمَّا قَصُّوا هَلَكُوا: or لَمَّا هَلَكُوا قَصُّوا: accord. to different relations: meaning, When they relied upon words, and neglected works, they perished: or when they perished, by neglecting works, they inclined to, and relied upon, stories. (TA.) A3: قَصَّهُ المَوْتُ, and قَصَّهُ عَلَى المَوْتِ, or مِنَ المَوْتِ: see 4.2 قصّصهُ and قَصَّاهُ: see I, first signification.

A2: قصّص, (S,) inf. n. تَقْصِيصٌ, (A, K,) He plastered, or built, (TA,) a house, (S, K, TA,) and a tomb, which it is forbidden to do, (A, TA,) with gypsum; (TA;) syn. جَصَّصَ: (S, K:) of the dial. of El-Hijáz. (TA, art. جص.) 3 قاصّهُ, (Msb,) inf. n. مُقَاصَّةٌ (A, Mgh, Msb) and قِصَاصٌ, (S, A, Mgh, Msb, K,) [which latter is the more common,] He (the relation of a slain man, A, Mgh, TA, or one who has been wounded, Mgh, [or mutilated,]) retaliated upon him by slaying him, or wounding him, (S, * Mgh, Msb, K,) or mutilating him, (S, * Msb, K, *) so as to make him quit, or even, with him. (Mgh.) See also 8. b2: Hence, (A, Mgh,) (tropical:) He made him quit, or even, with himself: used in a general way. (Mgh.) You say, قاصّ صَاحِبَهُ, (S, Mgh, Msb, * K,) inf. ns. as above, (Msb,) (tropical:) He made his fellow quit, or even, with him, (Mgh,) in a reckoning, (S, Mgh, K,) or other thing, (S, K,) by withholding from him the like of what the latter owed to him; (Mgh;) he made a debt which his fellow owed him to be as a requital of a like debt which he owed his fellow: [but Fei adds,] this is taken from إِقْتِصَاصُ الأَثَرِ: and hence the former signification, relating to retaliation of slaughter and wounding and mutilation, which, however, is the predominant signification. (Msb.) You say also, قَاصَصْتُهُ بِمَا كَانَ لِى قَبْلَهُ, [or, more probably, قِبَلَهُ, or perhaps عَلَيْهِ,] (tropical:) I withheld from him the like of what he owed me. (A, TA.) ISd says, (TA,) The phrase قُوصَّ زَيْدٌ مَا عَلَيْهِ has been mentioned; and means, in my opinion, (assumed tropical:) Zeyd was reckoned with for what he owed: though made trans. without a particle, as implying the meaning of أُغْرِمَ and the like. (M, TA.) 4 اقصّهُ, inf. n. إِقْصَاصٌ, He retaliated for him; (M;) as also ↓ اقتصّهُ; (A; [so in a copy of that work; but I think it is a mistake for اقصّهُ, or for اقتصّ لَهُ, q. v.]) or اقتصّ مِنْهُ. (TA [but this seems to be a mistake for اقتصّ لَهُ.]) You say, اقصّ فُلَانًا مِنْ فُلَانٍ He (a governor, or prince,) retaliated for such a one upon such a one, (S, K,) by wounding the latter like as he had wounded the former, (S, Msb, K,) or by slaying the latter for the slaughter of the former; (S, K;) and the like. (TA.) b2: اقصّ الرَّجُلُ مِنُ نَفْسِهِ The man gave power, or authority, to retaliate upon himself, (K, TA,) by doing to him the like of that which he had done, whether it be slaughter or mutilation or beating or wounding. (TA.) [Whence the saying,] أَقْصَصْتُكَ الجُرْحَةَ (tropical:) I authorize thee to adduce anything whereby to invalidate the testimony. (A, * TA, art. جرح.) A2: ضَرَبَهُ حَتَّى أَقَصَّهُ مِنَ المَوْتِ, (S, K,) and عَلَى المَوْتِ ↓ قَصَّهُ, (K,) He beat him until he made him to be near to death: (S, K:) and Fr used to say, ضربه حتّى

أَقَصَّهُ المَوْتَ [meaning as above]. (S.) You say [also], أَقْصَصْتُهُ عَلَى المَوْتِ [I made him to be near to death]. (M.) And a poet says, فَقَدْ أَقْصَصْتَ أُمَّكَ بِالْهُزَالِ meaning, Thou hast made thy mother to be near to death. (TA.) b2: Fr also said, (S,) المَوْتُ ↓ قَصَّهُ and أَقَصَّهُ المَوْتُ [in the L and TA قَصَّهُ مِنَ المَوْتِ and أَقَصَّهُ مِنْهُ, which seems to be a mistranscription,] both signifying Death became near to him: (S, K:) or he became at the point of death, and then escaped; (TA;) and so أَقَصَّتْهُ شَعُوبُ: (M:) and أَقَصَّ على المَوْتِ he became at the point of death. (M.) 5 تقصّص and تَقَصَّى: see 8.

A2: تقصّص أَثَرَهُ: see قَصَّ اثره. b2: تقصّص الخَبَرَ: see قَصَّ عَلَيْهِ الخَبَرَ. b3: تقصّص كَلَامَهُ He preserved in his memory his speech, or discourse. (Az, M, K.) 6 تقاصّوا They made themselves quits, or even, one with another, by retaliation, (M, TA,) slaying for slaying, or wounding for wounding. (M.) A poet says, فَرُمْنَا القِصَاصَ وَكَانَ التَّقَاص صُ حُكْمًا وَعَدْلًا عَلَى الْمُسْلِمِينَا [And we sought retaliation so as to make a party quit, or even, with us; for people's making themselves quits, or even, one with another, by retaliation, is a statute, and an act of justice, appointed to the Muslims]: in which التَّقَاصُّ is an instance of a deviation from a general rule, as it presents two quiescent letters together in poetry; wherefore some relate it differently, saying, القِصَاصُ: and there is no other instance of the kind excepting one verse cited by Akh: وَلَوْلَا خِدَاشٌ أَخَدْتُ دَوَاب بَ سَعْدٍ وَلَمْ أَعْطِهِ مَا عَلَيْهَا but Aboo-Is-hák thinks, that, if this verse be genuine, the right reading is دَوَابِبَ سَعْدٍ, as the making the duplication of a letter distinct is allowable in poetry; or رَوَاحِلَ سَعْدٍ. (M, TA.) This is the primary signification of the verb. (TA.) b2: and hence, (A, * Mgh, * TA,) [or, accord. to Fei, the reverse is the case, (see 3,)] (tropical:) They made themselves quits, or even, one with another, in a reckoning, (S, A, Mgh, K,) or other thing (S, A, K) one withholding from another the like of what the latter owed him. (Mgh.) 8 اقتصّ It (hair [or the like]) was, or became, cut, or clipped, or shorn, (M, TA,) with the مِقَصّ; (TA;) as also ↓ تقصّص and تَقَصَّى. (M, TA.) A2: اقتصّ أَثَرَهُ: see قَصَّ اثره. b2: اقتصّ الحَدِيثَ: see قَصَّ عَلَيْهِ الخَبَرَ.

A3: He retaliated, slaying for slaying, or wounding for wounding. (M.) Yousay, اقتصّ لِفُلَانٍ مِنْ فُلَانٍ (S, A, K) He retaliated for such a one upon such a one, by wounding the latter like as he had wounded the former, or by slaying the latter for the slaughter of the former, (S, K, TA,) and the like; (TA;) as also مِنْهُ ↓ أَقَصَّهُ. (S, K.) [See the latter verb, first signification.] And ↓ أَفَصَّهُ, inf. n. إِقْصَاصٌ, signifies [also] He (the Sultán) slew him in retaliation. (Msb.) b2: اِقْتِصَاصٌ, as a subst., [i. e., having no verb corresponding to the signification here following, though I do not see how this can be asserted, for one may certainly say اُقْتُصَّ مِنْهُ,] also signifies The being done to like as one has done, whether it be slaughter or mutilation or beating or wounding. (TA.) b3: See also 10.10 استقصّ He sought, or demanded, retaliation, i. e., slaying for slaying, or wounding for wounding. (M.) b2: استقصّهُ He asked of him to retaliate for him: (S, A, Msb, K:) and ↓ اقتصّهُ signifies the same accord. to the K; but the author has been misled into saying this by misunderstanding the following passage in the O; تقصّص اثره مثل قَصَّهُ واقتصّهُ واستقصّهُ سَأَلَهُ أَنْ يُقِصَّهُ, in which واقتصّه terminates a clause. (TA.) قَصٌّ (M, K) and ↓ قَصَصٌ (M, TA) What is cut, or clipped, or shorn, of the wool of a sheep. (M, K, TA.) See also قُصَاصَةٌ.

A2: Also, both words, (S, M, A, K,) and ↓ قَصْقَصٌ (M, TA) The breast (M, A, K) of anything: (M:) or the head thereof, (S, K,) called in Persian سر سينه [i. e.

سَرْسِينَهْ, applied to the pit at the head of the breast]; and such is the قَصَص of the sheep or goat, &c.: (S:) or the middle thereof: (M, K:) or the bone thereof, (M, K,) of a man or other animal; (TA;) [i. e. the sternum;] the soft bone into which are set the cartilaginous ends of the [seven upper pairs of the] ribs, in the middle of the breast: (Lth, TA:) pl. قِصَاصٌ [a reg. pl. of the first]. (K.) Hence the saying, هُوَ أَلْزَمُ لَكَ مِنْ شُعَيْرَاتِ قَصِّكَ, (S,) or هُوَ أَلْزَمُ بِكَ مِنْ شَعَرَاتِ قَصِّكَ, and ↓ قَصَصِكَ, (M, TA,) [He is more closely adherent to thee than the little hairs, or the hairs, of thy breast, &c.:] because as often as they are cut they grow [afresh]: (As, TA:) meaning, he will not separate himself from thee, nor canst thou cast him from thee: applied to him who denies his relation: and also to him who denies a due that is incumbent on him. (Sgh, TA.) b2: Also, the same three words, (the first and ↓ second accord. to the TA, and the ↓ third accord. to the K) and ↓ قَصِيصٌ, (K,) The place of growth of the hair of the breast. (K, TA.) A3: قَصٌّ, (JK, and so in one place in a copy of the M, and in the TA,) or ↓ قِصٌّ, (so in one place in a copy of the M) and ↓ قَصَّةٌ and ↓ قِصَّةٌ, (M,) i. q. جَصٌّ, (JK,) or جِصٌّ, (M,) [i. e. Gypsum;] قَصَّةٌ is syn. with جصّ (S, Msb) in the dial. of El-Hijáz: (S:) or ↓ قَصَّةٌ and ↓ قِصَّةٌ, (K,) the latter on the authority of IDrd, (TA,) and said by Aboo-Bekr to be with kesr, but by others said to be with fet-h, (Seer, TA,) are syn. with جَصَّةٌ [and جِصَّةٌ, ns. un. of جَصٌّ and جِصٌّ]: (K:) or signify stones of جصّ [or gypsum]: (TA:) pl. قِصَاصٌ [reg. as pl. of قَصَّةٌ]: (K:) and ↓ قَصَّاصٌ is a dial. form of قَصٌّ [app. as syn. with جَصٌّ and جِصٌّ], a subst., like جَيَّارٌ [which is nearly, if not exactly, syn. with جِيرٌ and جَِصٌّ]. (M, L.) In a trad. of Zeyneb, occurs this expression: عَلَى مَلْحُودَةٍ ↓ يَاقَصَّةً [O gypsum upon buried corpses!] by which she likens the bodies of the persons addressed to tombs made of جصّ, and their souls to the corpses contained in the tombs. (TA.) قِصٌّ: see قَصٌّ, last signification; the latter in three places.

قَصَّةٌ: see قَصٌّ, last signification; the latter in three places.

قُصَّةٌ The hair over the forehead; syn. نَاصِيَةٌ, (M, A,) or شَعَرُ النَّاصِيَةِ; (S, K;) accord. to some, (TA,) of a horse: (M, TA:) or what comes forward, thereof, over the face: (M, TA:) and the ناصية of a woman: (M:) or the طُرَّة, i. e., the ناصية, [or front hair of the head,] which is cut over (lit. over against, حِذَآءَ,) the forehead: (Mgh, Msb:) or what a woman makes, in the fore part of her head, by cutting the hair of that part, excepting over her temples: (TA:) or it signifies, as some say, (Mgh,) or signifies also, (M, A,) any lock of hair: (M, A, Mgh:) pl. قُصَصٌ (M, Msb, K) and قِصَاصٌ. (M, K) See also قُصَاصٌ.

قِصَّةٌ A story; a narrative: (S, M, TA:) and what is written: (S, K:) and an affair; or a case: (S, Msb, K:) and ↓ قَصَصٌ is syn. therewith, in the first of the above senses; (S, * M, A, * Msb, * TA;) and signifies a story, or narrative, related: (M, TA:) and ↓ قَصِيصَةٌ also is syn. with قِصَّةٌ [in the first of the above senses], (A, K,) and so is ↓ قَصِيصٌ: (A:) the pl. of قِصَّةٌ is قِصَصٌ, (S, Msb, K,) and أَقَا صِيصُ is a pl. pl.: (A, * TA:) and the pl. of ↓ قَصِيصَةٌ is قَصَائِصُ. (A, * TA.) Yousay, لَهُ قِصَّةٌ عَجِيبَةٌ and قَصَصٌ &c. [He has, or to him, or it, relates, a wonderful story]. (A.) And فِى رَأْسِهِ قِصَّةٌ (tropical:) In his head is a speech; or the like. (TA.) And مَا قِصَّتُكَ What is thine affair? or thy case? (Msb.) And رَفَعَ قِصَّةً إِلَى

السُّلْطَانِ [He referred an affair, or a case, to the Sultán]. (A.) A2: See also قَصٌّ, last signification.

قَصَصٌ: see قَصٌّ, first signification.

A2: See also قِصَّةٌ.

A3: See also قصٌّ, again, second and third significations.

قَصَاصٌ: see قُصَاص.

قُصَاصُ الشَّعَرِ and ↓ قِصَاصُهُ and ↓ قَصَاصُهُ, (S, M, A, Mgh, K,) of which three forms the first is the most common, (S,) The part where the growth of the hair terminates, (As, S, M, A, * Mgh, K,) in the fore part and the hind part (As, S, M) of the head; (M;) or in the fore part or the hind part; (K;) or in the fore part of the head and around it; (A;) or in the fore part of the head or around it; (Mgh;) or in the middle of the head: (TA:) or the extremity of the back of the neck: (M, TA:) or the whole circuit [of the hair], behind and before and around; and one says also الشَّعَرِ ↓ قُصَاصَةُ: (TA:) and الشَّعَرِ ↓ مَقَصُّ, of which the pl. is مَقَاصُّ, signifies the same as قُصَاصُهُ; (As, TA;) or the part where it is taken with the scissors: (TA:) القُصَاصُ also signifies the place along which the scissors run in the middle of the head: (M, K:) or the extremity of the back of the neck: (K:) or the part where the growth of the hair terminates (K, TA) in the fore part of the head; or in the fore part and the hind part thereof; as before explained. (TA.) b2: You say also, عَضَّ بِقُصَاصِ كَفَّيهْهِ, meaning, (tropical:) He bit the extremities of his two hands, where they meet together. (A, TA.) قِصَاصٌ: see قُصَاص.

A2: Also, (S, M, Msb, K,) and ↓ قَصَاصَآءُ, (so in a copy of the M, and in the CK, and in a MS copy of the K [in the TA ↓ قُصَاصَآءُ, which I think a mistake,]) and ↓ قِصَاصَآءُ, (M, K,) [the first an inf. n. of 3, q. v.,] i. q. قَوَدٌ; (S, K;) Retaliation, by slaying for slaying, and wounding for wounding, (M, Msb, TA,) and mutilating for mutilating. (Msb.) قَصِيصٌ: see مَقْصُوصٌ: A2: and قِصَّةٌ: A3: and قَصٌّ, third signification.

قُصَاصَةٌ Cuttings, or what is cut off (M, A) with the مِقَصّ, (A,) of hair, (Lh, M, A,) and of the unwoven end, or extremity, of a garment, or piece of cloth. (M.) b2: See also قُصَاص.

قَصِيصَةٌ A camel, (M, K,) or horse, or the like, (M,) with which one follows, or follows after, (M, K,) footsteps, (M,) or the footsteps of travellingcamels: (K:) pl. قَصَائِصُ. (Ibn-'Abbád, TA.) A2: See also قِصَّةٌ, in two places.

قَصَاصَآءُ, or قُصَاصَآءُ, and قِصَاصَآءُ: see قِصَاصٌ.

قَصَّاصٌ: see قَصٌّ, last signification.

قَصْقَصٌ: see قَصٌّ, second and third significations.

قَاصٌّ A relater of a story or narrative (K, TA) in its proper course; as though he followed its meanings and expressions; or of stories, or narratives; as some say, because he pursues story after story: (TA:) pl. قُصَّاصٌ. (A, TA.) b2: And One who recites, or delivers, the kind of discourse termed خُطْبَة. (TA.) أَقَاصِيصُ: see قِصَّةُ.

مَقَصُّ الشَّعَرِ: see قُصَاص.

مِقَصٌّ A مِقْرَاض [or single blade of scissors or shears], (S, A, K,) with which one cuts, or clips, or shears; (TA;) one of the things whereof a pair is called مِقَصَّانِ: (S, K:) or مِقَصَّانِ signifies the thing with which one cuts hair [&c.]; and has no sing., accord. to the lexicologists, though Sb assigns to it a sing.: (M:) some say, that the use of the sing. is a mistake of the vulgar: (MF:) the pl. is مَقَاصُّ. (A, TA.) مُقَصَّصٌ: see مَقْصُوصٌ, in two places.

A2: A tomb plastered with قَصّ [or gypsum]: and in like manner مُقَصَّصَةٌ applied to a city (مَدِينَة). (M, TA.) مَقْصُوصٌ Cut, clipped, or shorn; applied to hair [&c.]; as also ↓ قَصِيصٌ: (M, TA:) and to a wing; as also ↓ مُقَصَّصٌ. (A.) مَقْصُوصُ الخَنَاحِ A bird having the wing clipped. (S.) and ↓ مُقَصَّصٌ Having the forelocks clipped, or shorn. (Meyd, in Golius.)

قص: قص: جز، اجتز، جلم، (هلو).
قس: عرض، شرح، وضح، بين، فسر. ففي النويري (أفريقية ص47 ق): فقص عليهم عبد الله عقائد الإسلام وقواعده. وقد وردت الكلمة في نفس المعنى فيما يظهر مع المصدر قص عند ابن البيطار (1: 20): وأورد فيه ما أوردته عنه فيما تقدم نصا وقصا.
قص، والمصدر قصص: حكى في المساجد أو في الطريق سيرا من التوراة أو من الأساطير القديمة الممتعة المسلية وهي مختلفة أحيانا. وقد ظهر القصاص (جمع قاص) منذ صدر الإسلام. وكان ذوو الوقار والرصانة من الرجال ينكرون عليهم ما يفعلون وذلك لأنهم كانوا يضعون الأحاديث. غير أن جمهور الناس كانوا يستمعون إليهم ويصغون لهم بسرور وشغف. وكان ذوو السلطان يعتبرونهم في عداد المنجمين والكهان ويتخذون ضدهم أحيانا تدابير قاسية.
ومع ذلك فإن الفعل قص أصبح يدل شيئا فشيئا على معنى بشر وعلم الدين وألقى موعظة، صار مرادفا لكلمة ذكر ووعظ. ويقال: قص على فلان. (أماري ص196) وانظر (زيشر 28: 32 رقم 2، معجم البلاذري ص 00 - 90، معجم الطرائف).
قص إلى: قصد إلى، اتجه إلى. (فوك).
قص وقص من والمصدر قصاص: وضع في الحساب شيئا ليحل آخر. (معجم البلاذري).
قصص اشعر: قصه، قطعه بالمقص (محيط المحيط، فوك، الكالا وفيه مقصص).
قصص: قاص، عاقب. (هلو).
قصص الابريسم: يظهر أن لها معنى لا أدري ما هو. ففي ابن البيطار (1: 7) مادة ابريسم: أجوده أنعمه وأنقاه واستعماله يكون محرقا وصفة حرقة بأن يجعل في قدر حديد ويطبق رأسها بطبق مثقب ثم يجعل على النار ولو كان أمكن استعماله مقصصا لكان أبقى لقوته.
قاصص فلانا، وقاصص ب: أدخل ووضع في حسابه (معجم البلاذري).
قاصص: عوض. (هلو) ومقاصة: تعويض. (فان دنبرج ص 111).
قاصص: قاص، عاقب. (بوشر).
قاصص: انقص، نقص. (هلو).
تقصص (الشعر): قطع. (فوك).
تقصص: كان مقصوصا ومجزوزا (المعجم اللاتيني- العربي).
تقاصص. يتقاصص لأجل ذنبه: يعاقب بسبب ذنبه. وتقاصص لأجل الغير: عوقب بدل الآخرين. عوقب وحده بسبب ذنب عام (بوشر).
اقتص: أخذ القصاص، أخذ بثأره. (الكالا).
قص: فسرت في معجم المنصوري بالخرزات الصغار التي فيوسط الصدر ويرتكز فيها أضلاع الصدر العليا من قدام.
قص: محكي، مروي. (بوشر).
قصة: قص الشعر واجتزازه، جلم (بوشر).
قصة: نوع من النسيج (شيرب) وهو نسيج صوفي رقيق ينسج في مدينة بارج الفرنسية ويسمى بارج.
قصة: عريضة، طلب، التماس، استرحام. 0مملوك 1، 1: 236، معجم البيان، معجم أبو الفدا).
ومنها سمى القصة دار، وهو موظف يتولى استلام العرائض والطلبات والالتماسات والاسترحام طوال أيام الأسبوع ليحملها يوم الجمعة إلى مجلس السلطان إذا أراد السلطان أن يجلس في هذا اليوم لمقابلة العامة. ولهذه الوظيفة أهمية وشأن كبير. (مملوك 1، 1: 237).
قصة: خصلة شعر، شعر الناصية. شعر مقدم الرأس (بوشر).
قصة الماس: حلية طويلة من الماس والذهب تضعها المرأة على جبينها. (لين عادات 2: 231، 399).
قصاص: النحلي، قوطس (تمنش). بوشر، برجرن ص846، ابن البيطار 2: 304، ولم تضبط الكلمة في معجم بوشر ولا في مخطوطة ب من ابن البيطار غير أن على هامشها قصاص وكذلك عند سونثيمر وفي مخطوطة 1: قصاص غير أن اللغويين العرب ينطقونها قصاص كما هي عند (برجرن).
قصاص: عقاب، عقوبة، جزاء (بوشر).
قصاص: غرامة نقية. (بوشر).
قصاص: ردع، زجر، قمع. (بوشر).
قصاص، والواحدة قصاصة: قرمة، قراضة والجمع: قصاصات. (المجلة الآسيوية 1850، 1: 244 - 245).
قصاصي: عذاب مؤلم، عقوبة مؤلمة (بوشر).
قصاصي: تأديبي، (بوشر).
قصاص: جزاز. (بوشر، محيط المحيط).
قصاص: ماهر في تتبع أثار الأقدام (معجم ابن جبير).
قصاص: شرطي. (ألف ليلة برسل 7: 312).
فقصاص إذن= قاص.
قصاص: مؤرخ. (الكالا).
قصاص: جبس، جبسين. ففي المستعيني: جبسين: هو الجص والجص وهو الشيد وهو القص والقصة والقصاص والجصاص. ولم تضبط قصاص بالشكل في مخطوطاتنا. والشدة في جصاص في مخطوطة ن.
قاص وجمعه قصاص. (انظر مادة قص).
قاصوصة: عند العامة من القصب لها أذنان كالسل. (محيط المحيط).
مقص: اسم مكان من قص بمعنى قطع، وبمعنى تتبع الأثر. (معجم مسلم).
مقص: مقراض، جلم، وجمعه مقصات. (بوشر).
مقص: مقراض الشمعة (الكالا) وفيه مكاس، والجمع مكيسات. وفي معجم بوشر: مقص الشمعة.
مقص: انظر مقص في حرف الميم.
مقصص: مؤرخ. (الكالا).
مقصص: تاريخي. 0الكالا).
مقصوص، والجمع مقاصيص: خصلة شعر أصلها من الصدفين (بوشر). والنساء يحلقن بهذه الخصلة من الشعر فيقلن: وحياة مقصوصي. (ألف ليلة 3: 429، لين عادات 1: 60).

شل

1 شَلَّتْ يَمِينُهُ, (S, O,) or يَدُهُ, (Mgh, TA,) or اليَدُ, (Msb, K,) originally شَلِلَتْ, (Mgh, Msb, TA,) aor. ـَ (S, O, &c.,) inf. n. شَلَلٌ (S, * O, * Mgh, Msb, K) and شَلٌّ, (Msb, K,) or the latter is not allowable; (Ham p. 69;) this is the chaste form of the verb; (Th, TA;) and ↓ أُشِلَّتْ; (Th, K;) and شُلَّتْ, (Th, O, K,) but this last is bad, (Th, O, TA,) and is disallowed by Fr; (TA;) His right hand or arm, or his hand or arm, or the hand or arm, was, or became, unsound, or vitiated: (S, O, TA:) or deprived of the power of motion by an unsound, or a vitiated, state of its عُرُوق [meaning veins or nerves]: (Msb:) or dried up; or stiff: or it went [or wasted] away. (K, TA.) One says, in praying for a person, لَا تَشْلَلْ يَدُكَ [May thy hand, or arm, not become unsound, &c.]: (S, Msb, * K: *) and لَا شَلَلًا and ↓ لَا شَلَالِ, which mean the same; the last word like قَطَامِ. (K.) And شَلَّ عَشْرُهُ, and خَمْسُهُ, [His ten fingers became unsound, &c., and his five fingers,] and some say شَلَّتْ, but this is more rare; i. e., the suppression of the fem. ت is more usual in a case of this kind. (Lh, TA.) To one who has shot or thrown, or who has pierced or thrust, well, one says, لَا شَلَلًا وَلَا عَمًى [Mayest thou not experience unsoundness, &c., nor blindness]; and لَا شَلَّ عَشْرُكَ [May thy ten fingers not become unsound, &c.], meaning أَصَابِعُكَ. (S, O.) He who says شَلَّ المَارِنُ and شَلَّتِ الأُذُنُ is a foreigner. (Mgh.) The lawyers [improperly] use الشَّلَل in relation to the ذَكَر. (Msb.) One says also, شَلِلْتَ يَا رَجُلُ [Thou hast become unsound, &c., in thy hand or thine arm, O man]. (S, O.) And لَا شَلَلَ, meaning لَا تَشْلَلْ, because it occupies the place of an imperative. (Lth, TA.) In the saying of the rájiz, (S,) namely, Abu-l-Khudree El-Yarboo'ee, (O, TA,) مُهْرَ أَبِى الجَبْحَابِ لَا تَشَلِّى

[Colt of Abu-l-Habháb, mayest thou not become unsound, &c., in the fore leg], (S, TA, [in the O, ابى الحَرِثِ, for ابى الحٰرِثِ,]) the last word is thus [for لا تَشْلَلْ] on account of the rhyme: (S, O, TA:) [for] the next hemistich is بَارَكَ فِيكَ اللّٰهُ مِنْ ذِى أَلِّ [God bless thee as one possessing fleetness, or swiftness]; (O, TA;) ذى الّ in this instance meaning ذى سُرْعَةٍ. (S in art. ال.) A2: شَلَّهُ; (K;) and شَلَلْتُ الإِبِلَ, (S, O,) and الرَّجُلَ; (Msb;) aor. ـُ (S, Msb,) inf. n. شَلٌّ (S, O, Msb, K *) and شَلَلٌ, (K, * and Ksh in xii. 3,) like as قَصَصٌ is inf. n. of قَصَّ, (Ksh ibid.,) or شَلَلٌ is a simple subst.; (S, O;) He drove him away; (K;) and I drove away (S, O, Msb) the camels, (S, O,) and the man. (Msb.) And مَرَّ فُلَانٌ يَشُلُّهُمْ بِالسَّيْفِ Such a one passed along urging them on, and driving them, with the sword. (S.) [See also 4. b2: Hence,] الصُّبْحُ يَشُلُّ الظَّلَامَ (tropical:) The dawn drives away the darkness. (TA.) b3: And شَلَّتِ العَيْنُ دَمْعَهَا (assumed tropical:) The eye sent forth [or shed] its tears: (Lh, K:) like شَنَّتْهُ: (Lh, TA:) asserted by Yaa-koob to be formed by substitution [of ل for ن]. (TA.) b4: And شَلَّ الدِّرْعَ, (O, TA,) and شَلَّهَا عَلَيْهِ, aor. ـُ inf. n. شَلٌّ, (TA,) He put on himself the coat of mail; on the authority of ISh. (O, TA.) b5: شَلَلْتُ الثَّوْبَ, (S, O, Msb, TA,) inf. n. شَلٌّ, (O,) I sewed the garment, or piece of cloth, (S, O, Msb, TA,) slightly; (S, O, TA; [omitted, probably by inadvertence, in my copy of the Msb;]) [previously to the second sewing termed الكَفُّ;] strangely omitted in the K: ↓ شِلَالَةٌ is [app. a subst., not an inf. n., signifying The act, or art, of so sewing;] the contr. of كِفَافَةٌ. (TA.) 4 اشلّ يَمِينَهُ, (S,) or يَدَهُ, (Fr, K,) He (i. e. God, S) made his right hand or arm, (S,) or his hand, or arm, (K,) to become unsound, or vitiated: (S:) or to become dried up, or stiff: or to go [or waste] away: (K:) or اشلّ اليَدَ He (i. e. God) made the hand or arm to become deprived of the power of motion by an unsound, or a vitiated, state of its عُرُوق [meaning veins or nerves]. (Msb.) And اشلّ اللّٰه يَدَهُ is said by way of imprecation [as meaning May God render his hand or arm unsound, &c.]. (O.) See also 1, first sentence.

A2: [It is said that] إِشْلَالٌ signifies The driving away a camel, and a troop or company with the sword: [like شَلٌّ: see 1, latter half:] b2: and The making war. (KL.) 7 انشلّ He became driven away. (K, TA. [In some of the copies of the K, انشلّ بِهِ, meaning He became driven away by, or with, him, or it.]) And انشلّت الإِبِلُ The camels became driven away. (S.) And انشلّوا مَطْرُودِينَ [They went driven away]; referring to a company of people. (TA.) b2: [Hence,] انشلّ الذِّئْبُ فِى الغَنَمِ (assumed tropical:) The wolf made an incursion among the sheep or goats; as also انشنّ: mentioned by Az in art. نشغ. (TA.) b3: And انشلّ السَّيْلُ (assumed tropical:) The torrent began to be impelled, before its becoming vehement: (Sh, O, K:) and so انسلّ. (Sh, O.) b4: And انشلّ المَطَرُ (assumed tropical:) The rain descended. (K.) R. Q. 1 شَلْشَلْتُ المَآءَ I made the water to fall in drops; (S;) in consecutive drops. (TA.) And شَلْشَلَ بَوْلَهُ, (K, TA, [in the CK, erroneously, تَشَلْشَلَ,]) and بِبَوْلِهِ, (S, O, K, TA,) inf. n. شَلْشَلَةٌ and شِلْشَالٌ, [both incorrectly written by Freytag,] (K, TA,) He (a boy, S, O, TA) scattered his urine; emitted it dispersedly: (K, TA:) the subst. [signifying the act of doing so] is ↓ شَلْشَالٌ with fet-h. (K.) And شَلْشَلَ السَّيْفُ الدَّمَ, [in the CK, erroneously, بالدَّمِ,] and بِهِ ↓ تَشَلْشَلَ, The sword poured forth the blood. (K, TA.) R. Q. 2 تَشَلْشَلَ It (water) fell in consecutive drops. (TA.) And تَشَلْشَلَ دَمًا It (a wound) dripped with blood in consecutive drops. (TA.) See also R. Q. 1, last sentence.

شَلَّةٌ: see the next paragraph.

شُلَّةٌ i. q. نِيَّةٌ [app. as meaning The thing, or place, that one proposes to himself as the object of his aim]: (S, O, K:) the place that a company of men have proposed to themselves as the object of their aim or journey: so in the M: (TA:) or the نِيَّة [in the sense thus expl. in the M and TA] in journeying: (T, K:) and thus also ↓ شُلَّى, and likewise in fasting, and in warring: one says, ↓ أَيْنَ شُلَّاهُمْ [Where is the place that they propose to themselves as the object of their aim in journeying, &c.?]. (TA.) b2: And A remote affair (S, O, K) that one seeks; (K;) as also ↓ شَلَّةٌ. (O, K.) A2: See also شَلَلٌ.

A3: And see شَلِيلٌ.

شَلَلٌ An unsoundness in the hand or arm, or a vitiated state thereof. (S, O.) [See also 1, first sentence, where it is mentioned as an inf. n.] b2: And (tropical:) A stain, (S, O,) or a blackness, (K,) or a dust-colour, (TA,) in a garment, or piece of cloth, that does not become removed by washing. (S, O, K, TA.) One says, مَا هٰذَا الشَّلَلُ فِى ثَوْبِكَ, (S, O,) or بِثَوْبِكَ, (TA,) (tropical:) [What is this stain, &c., in thy garment?]

A2: Also The act of driving away: (S, O, K:) a subst.: (S, O:) or an inf. n., (Ksh in xii. 3,) [see 1, latter half,] i. q. طَرْدٌ, like [the inf. n.] شَلٌّ, (K,) as also ↓ شُلَّةٌ. (TA.) شُلَلٌ and شُلُلٌ: see شُلْشُلٌ.

لَا شَلَالِ: see 1, second sentence.

جَاؤُوا شِلَا لًا They came driving away the camels. (S, O.) b2: And ذَهَبَ القَوْمُ شِلَالًا The people went driven away (اِنْشَلُّوا مَطْرُودِينَ). (TA.) b3: And شِلَالٌ signifies A company of men in a scattered, or dispersed, state. (S, O.) شَلُولٌ, of she-camels, and of women, (O, K, in the latter of which, in the place of وَالنِّسَآءِ, is found والشَّآءِ [i. e. and of sheep or. goats], TA,) is like نَابٌ [meaning Aged]. (O, K.) b2: See also شُلْشُلٌ, in two places.

شَلِيلٌ, (S, O, K,) accord. to AO, (S,) or A 'Obeyd, (O, TA,) An innermost covering for the body, worn beneath the coat of mail, (S, O, K,) whether it be a ثَوْب or some other thing: (S, O:) and, (S, O, K,) sometimes, (S, O,) a short coat of mail, (S, O, K,) worn beneath the upper one, (S, O,) or worn beneath the large one: or in a general sense: (K:) [i. e.] a coat of mail itself is called شَلِيلٌ; (ISh, TA;) and also ↓ شُلَّةٌ: (TA:) pl. أَشِلَّةٌ; (S, O, TA;) in the K, erroneously, شِلَّةٌ. (TA.) b2: Also (S, O, K) A [cloth such as is termed] حِلْس, (S, O,) or مِسْح, of wool or of [goats'] hair, (K,) that is put upon the rump, or croup, of the camel, (S, O, K,) behind the [saddle called] رَحْل. (K.) [See also سَنِيفٌ.]

A2: and The part, of a valley, in which the water flows: (K:) or the middle of a valley, (S, O, K,) where flows the main body of water: (S, O:) so says A 'Obeyd, on the authority of AO; but the word commonly known [in this sense] is سَلِيلٌ, with the unpointed س. (O.) A3: And The نُخَاع [or spinal cord]; (K, TA;) [also called the سَلِيل;] i. e. the white عِرْق [or nerve] that is in the vertebræ of the back: mentioned by Kr. (TA.) b2: And Long streaks, or strips, of flesh, extending with the back: (K, TA:) n. un. with ة also mentioned by Kr: but the more approved word is with [the unpointed] س. (TA.) A4: And Clouds in which is no water; syn. جَهَامٌ. (AA, O.) شِلَالَةٌ: see 1, last sentence.

شُلَّى: see شُلَّةٌ, in two places.

شَلْشَلٌ Water, and blood, falling in consecutive drops; as also ↓ مُتَشَلْشِلٌ. (K, TA.) b2: A زِقّ [or skin for wine &c.] flowing [or leaking]. (TA.) And Roasted flesh-meat (شِوَآءٌ) of which the grease, or gravy, drips; like شَرْشَرٌ and رَشْرَاشٌ. (TA in art. شر.) b3: مَآءٌ ذُو شَلْشَلٍ (S, O) and ↓ شَلْشَالٍ (S, O *) Water having a dripping. (S, O.) A2: See also the next paragraph.

شُلْشُلٌ A man light, active, or agile; (S;) [and] so ↓ مِشَلٌّ, (O,) and ↓ شَلُولٌ: (O, TA:) or the first, a boy, or young man, sharp-headed; light, or active, in spirit; brisk, lively, or sprightly, in his work; and so شُعْشُعٌ, and جُلْجُلٌ: (IAar, TA:) or a man clever, ingenious, acute, or sharp; light, active, or agile: (O:) or light, active, or agile, in accomplishing that which is wanted; quick; a good companion; cheerful in mind; as also ↓ شَلْشَلٌ, and ↓ مِشَلٌّ [in the CK (erroneously) مُشِلٌّ], and ↓ شَلُولٌ, and ↓ شُلُلٌ, and ↓ شُلَلٌ, (K, TA,) of which last the pl. is شُلَلُونَ, it having no broken pl. because of the rareness of فُعَلٌ as the measure of an epithet: (Sb, TA:) and having little flesh; light, active, or agile, in that which he commences, (K, TA,) of work &c.; (TA;) as also ↓ مُتَشَلْشِلٌ: (K, TA:) or this latter [simply] lean, or having little flesh. (S, O.) شَلْشَلَةٌ The falling of water in drops, (K, TA,) consecutively. (TA.) [If an inf. n. in this sense, its verb is most probably شُلْشِلَ.]

شَلْشَالٌ: see R. Q. 1: b2: and see also شَلْشَلٌ.

شُلَاشِلٌ, applied to a plant, or herbage, Fresh, juicy, or sappy. (TA.) أَشَلُّ A man whose hand, or arm, has become unsound, or vitiated: (S, TA:) or deprived of the power of motion by an unsound, or a vitiated, state of its عُرُوق [meaning veins or nerves]: (Msb:) or dried up, or stiff: or whose hand, or arm, has gone [or wasted] away: (K, TA:) fem.

شَلَّآءُ. (S, Msb.) b2: And يَدٌ شَلَّآءُ (Mgh, TA) A hand, or an arm, that will not comply with that which its possessor desires of it, by reason of disease therein. (TA.) b3: And عَيْنٌ شَلَّآءُ An eye of which the sight has gone. (O, Msb, K.) مِشَلٌّ A [spear of the kind called] مِطْرَد [q. v.]. (TA.) b2: And A he-ass that drives away [his she-asses] much. (K. [In the CK, in this sense, erroneously written مِشْلٌ. See مُشَلِلٌ.]) b3: See also شُلْشُلٌ, in two places. b4: One says also إِنَّهُ لَمِشَلٌّ عَوْنٌ [thus app., but written in my original without any syll. signs,] meaning Verily he is a writer soundly, or thoroughly, learned; or skilled, intelligent, and experienced; and sufficing. (TA.) A2: Also A garment with which the neck is covered: mentioned by the sheykh Zádeh in his Commentary on El-Beydáwee. (TA.) مُشَلِّلٌ A he-ass much busied by the care of his she-asses. (IAar, O, L, K. [See also مِشَلٌّ.]) مُتَشَلْشِلٌ: see شَلْشَلٌ: b2: and see also شُلْشُلٌ.

تم

1 تَمَّ الشَّىْءُ, (T, S, M, K, &c.,) aor. ـِ (T, M, K,) inf. n. تَمَامٌ, (T, S,) or تِمَامٌ, (M,) or both, and تُمَامٌ, (K,) and تَمَامَةٌ (M, K) and تِمَامَةٌ, (K,) and تمُّ and تَمٌّ and تُمٌّ, (M, K,) of which last three forms the first is said to be the most chaste, (TA,) [The thing was, or became, complete, entire, whole, or full; i. e., without, or free from, deficiency: and sometimes, the thing was, or became, consummate, or perfect; which latter signification is more properly expressed by كَمَلَ:] accord. to the author of the K, as is shown in art. كمل, and accord. to some others, تَمَامٌ and كَمَالٌ are syn.; but several authors make a distinction between them: the former is said to signify a thing's being, or becoming, without, or free from, deficiency; and the latter, to signify تمام and something more, as, for instance, goodliness, and excellence, essential or accidental; though each is sometimes used in the sense of the other: or, as some say, the former necessarily implies previous deficiency; but the latter does not: (MF, TA:) or, accord. to El-Harállee, the latter signifies the attaining to the utmost point, or degree, in every respect: or, as Ibn-El-Kemál says, when one says of a thing كَمَلَ, he means that what was desired of it became realized. (TA.) [See also تَمَامٌ, below.] You say, تَمَّ خَلْقُهُ [His make, or formation, was, or became, complete, or perfect; he (a child or the like, and a man,) was, or became, fully formed or developed, or complete in his members; and he (a man) was, or became, full-grown]: (TA:) [whence, probably,] تَمَّ الشَّىْءُ [as meaning] The thing became strong and hard. (Msb.) and تَمَّ القَمَرُ, (T, S, Msb,) or ↓ اتمّ, (M, K,) The moon became full, so that it shone brightly. (M, K) And, of her who is pregnant, تَمَّتْ أَيَّامُ حَمْلِهَا [The days of her gestation became complete]. (S.) b2: تَمَّ إِلَى كَذَا He reached, attained, arrived at, or came to, such a thing; as, for instance, eminence or nobility, or the means of acquiring eminence or nobility. (TA.) b3: تَمَّ إِلَى مَوْضِعِ كَذَا, and إِلَيْهِ ↓ اتمّ, He repaired, or betook himself, to, or towards, such a place; he went to it. (Har p. 508.) Aboo-Dhu-eyb says, فَبَاتَ بِجَمْعٍ ثُمَّ تَمَّ إِلَى مِنًى

[which may be rendered And he passed the night in Jema (a name of El-Muzdelifeh): then he repaired, or went, to Minè; there completing the ceremonies of the pilgrimage; wherefore ISd says,] I think that, by تمّ, [or rather تمّ الى منى,] he means he completed his pilgrimage. (M.) b4: تَمَّ بِهِ, and تَمَّ عَلَيْهِ: see their syn. اتمّهُ (4). b5: [Hence,] تَمَّ عَلَيْهِ He performed it, or executed it; he accomplished it; namely, an affair; a fast; a purpose, or an intention. (Mgh.) b6: And He persevered in it; (Mgh, TA;) as also تَمَمَ عَلَيْهِ, without teshdeed, as in the phrase إِنْ تَمَمَتْ عَلَى

مَا أُرِيدُ [If she persevere in what I desire], occurring in a trad.; but IAth says that the verb here means ↓ تَمَّمَتْ. (TA.) You say, تَمَّ عَلَى الإبَآءِ He persevered in refusal, or dislike, or disapproval. (Mgh.) A2: تُمَّ It was broken. (T.) b2: And i. q. بلغ [app. بُلِغَ, i. e. He was jaded, harassed, distressed, fatigued, or wearied]. (T.) 2 تَمَّمَهُ: see its syn. اتمّهُ; and see also 1, near the end of the paragraph. b2: He, or it, destroyed it; made it to reach its appointed term of duration. (Sh, T, K.) b3: تَمَّمَهُمْ He gave them the share of their arrow in the game called المَيْسِر; (IAar, M, K;) i. e. he gave them to eat the flesh which was their share. (M.) Accord. to Lh, التَّتْمِيمُ in the game called الميسر signifies A man's taking what has remained, so as to complete the shares, or make up their full number, when the players have diminished from the slaughtered camel [by taking their shares]. (T.) b4: تّمم عَلَى

الجَرِيحِ (tropical:) He hastened and completed the slaughter of the wounded man: or made his slaughter sure, or certain. (M, K, TA.) A2: تّمم الكَسْرُ, (M, K,) and ↓ تتمّم, (M, TA,) in the copies of the K, erroneously, تَمَّ, (TA,) [in the CK, تّمم again,] i. e. [The fracture, or the broken bone, or simply the bone,] cracked, without separating (وَلَمْ يَبِنْ): or cracked, and then separated. (M, K.) Yousay, تَمَّمَ الكَسْرَ فَتَمَّمَ and ↓ تَتَمَّمَ [He, or it, completed the fracture, or cracked the broken bone, or the bone, and it cracked, &c.]. (M.) and ↓ ظَلَعَ فُلَانٌ ثُمَّ تَتَمَّمَ, i. e. [Such a one limped, or halted, or was slightly lame: then] his lameness became complete by fracture: from تُمَّ signifying

“ it was broken: ” (T:) [or تَتَمَّمَ signifies his lameness became complete by an increased fracture, after he had had a fracture with which he was able to walk: this is what is meant by the following loose explanation:] التَّتَمُّمُ مَنْ كَانَ بِهِ كَسْرٌ يَمْشِى بِهِ ثُمَّ أَبَتَّ فَتَتَمَّمَ. (K. [In the CK, اَبَّتَ is here erroneously put for أَبَتَّ.]) A3: تمّم الَمَوْلُودَ He hung تَمَائِم, (Th, M,) or a تَمِيمَة, (K,) upon the new-born child, or young infant. (Th, M, K.) b2: تَمَّمْتُ عَنْهُ العَيْنَ I repelled from him the evil eye by hanging [upon him] the تَمِيمَة. (A, TA.) A4: تمّم also signifies He became, in the inclination of his mind, (Lth, T, M, K,) and in his opinion, and his place of abode or settlement, (Lth, T, K,) as one of the tribe of Temeem; (Lth, T, M, K;) as also ↓ تتمّم; (K, TA; [in the CK, تمّم again;]) or accord. to analogy it would be تتمّم, like تمضّر and تنزّر. (T.) And He asserted himself to be related to the tribe of Temeem. (M.) 3 مُتَامّةٌ [inf. n. of تَامَّ] The vying, or contending, with another in completeness, or perfection. (KL.) [You say, تامّهُ He vied, or contended, with him &c.]4 اتمّ, said of the moon: see 1. b2: Said of a plant, It became tall and full-grown; or became of its full height, and blossomed. (M, K.) b3: أَتَمَّتْ, said of one that is pregnant, She completed the days of her gestation: (S:) or, said of a woman and of a she-camel, (M,) she became near to bringing forth. (M, K.) b4: اتّم إِلَى مَوْضِعِ كَذَا: see 1.

A2: اتمّ الشَّىْءَ, (S, M, K,) or الأَمْرَ, (Mgh,) and اتمّ بِهِ, (M,) inf. n. إِتْمَامٌ; (TA;) and ↓ تمّمهُ, (T, S, M, K,) inf. n. تَتْمِيمٌ and تَتِمَّةٌ; (T, TA;) and ↓ استتمّهُ; (S, Mgh, K;) and بِهِ ↓ تَمَّ, and عَلَيْهِ ↓ تَمَّ; (M, K;) signify the same; (S Mgh;) i. e. جَعَلَهُ تَامَّا (M in explanation of all but the last, and K in explanation of all that are mentioned therein,) and أَكْمَلَهُ (M in explanation of the last) [He made the thing, or the affair, complete, entire, whole, or full; i. e., without, or free from, deficiency; he completed it: and sometimes, he consummated, or perfected, it]. وَأَتِمُّو الحَجَّ وَالعُمْرَةَ, in the Kur [ii. 192], means And perform ye, or accomplish ye, completely, the rites and ceremonies [of the pilgrimage and the minor pilgrimage]; (M, * Bd;) accord. to some: or, as some say, إِتْمَامُ الحَجِّ means that the money, or the like, that one expends in performing the pilgrimage should be lawfully obtained, and that one should refrain from doing what God has forbidden. (M.) And فَأَتَمَّهُنَّ, in the Kur [ii. 118], means And he performed them, or accomplished them, completely, (Bd, Jel,) and rightly: (Bd:) or he did according to them. (Fr, TA.) A3: اتمّهُ He gave him what are termed تِمَم, pl. of تِمَّةٌ, and meaning جِزَز [explained below, voce تِمَّةٌ], (M, TA,) in order that he might complete therewith his web. (TA.) [In consequence of its being misplaced in the K, this is there made to signify He gave him a تِمّ, meaning a فَأْس or a مِسْحَاة.]5 تَتَمَّّ see 2, in four places.6 تَتَامُّوا They came, [and also, accord. to Golius, app. on the authority of a gloss in a copy of the KL, they drank,] all of them, and were complete. (S, K.) One says, اِجْتَمَعُوا فَتَتَامُّوا عَشَرَةً

[They collected themselves together, and came, all of them, making altogether ten]. (TA.) And it is said in a trad., تَتَامَّتْ إِلَيْهِ قُرَيْشٌ, i. e. Kureysh obeyed his call, and came to him, all of them, following one another. (TA.) 10 استتمّهُ: see 4. b2: استتّم النِّعْمَةَ He asked for the completion of the benefit, or boon, or favour. (M, K.) A2: He sought, demanded, or requested, of him what are termed تِمّم, pl. of تِمَّةٌ, and meaning جِزَز [explained below, voce تِمَّةٌ], (M, TA,) in order that he might complete therewith his web. (TA.) [In consequence of its being misplaced in the K, this is there made to signify He sought, demanded, or requested, of him a تِمّ, meaning a فَأْس or a مِسْحَاة.] R. Q. 1 تَمْتَمَةٌ is the inf. n. of تَمْتَمَ, (Msb,) and signifies The reiterating in uttering the letter ت: (Mbr, Zj in his “ Khalk el-Insán,” T, S, Msb:) [if so, syn. with تَأْتَأَةٌ:] or the tongue's pronouncing indistinctly, missing the place of the letter, [i. e. the place of its pronunciation in the organs of speech,] and recurring to an utterance like ت and م, though this be not distinct: (Lth, T:) or the making the speech [or tongue] to revert [repeatedly] to ت and م: (M, K:) or the jabbering, or hurrying in one's speech, so as hardly, or not at all, to make a person understand: (M:) or the uttering in such a manner that one's speech proceeds rapidly to the roof of his mouth. (M, K.) تَمٌّ an inf. n. of 1, in the first of the senses explained above. (M, K.) See تَمَامٌ, in two places.

A2: See also تِمَّةٌ.

تُمٌّ an inf. n. of 1, in the first of the senses explained above. (M, K.) See تَمَامٌ, in two places.

تِمٌّ an inf. n. of 1, in the first of the senses explained above. (M, K.) See تَمَامٌ, in five places: b2: and تَامٌّ, in three places.

A2: Also i. q. فَأْسٌ [app. here meaning A kind of hoe]: (IAar, T, K:) or i. q. مِسْحَاةٌ [a spade, or a shovel]: (K:) pl. تِمَمَةٌ (IAar, T,) or تِمَمٌ. (So in the TA.) تُمَّةٌ: see what next follows, in two places.

تِمَّةٌ (M, K) and ↓ تُمَّةٌ (TA) [the former written in the CK تَمَّةٌ] sings. of تِمَمٌ (M, K, TA) and تُمَمٌ, (K, TA,) or ↓ تَمَمٌ, which [ISd says] I think to be a quasi-pl. n., (M,) or ↓ تَمٌّ is the quasipl. n.: (K:) these, i. e. the pls. and quasi-pl. n., signify Shorn crops (جِزَز [in the CK جِزَر, for which Golius appears to have found حِرْز, for he has rendered it by “ amuletum,” and Freytag has done the same,]) of شَعَر [meaning goats' hair], and of camels' hair, and of wool, (M, K, TA,) of that wherewith a woman [or a man] completes her [or his] web: (TA:) and ↓ تُمَّةٌ signifies what is given, of wool, or camel's hair, [or goats' hair,] (S, TA, [and mentioned also in the K, but there, by misplacement, made to relate to تِمٌّ instead of تِمَّةٌ,]) for a man to complete therewith the weaving of his كِسَآء; (S;) as also ↓ تُمَّى. (K, * TA.) تُمَّى: see تِمَّةٌ.

تَمَمٌ: see تَامٌّ, in four places: A2: and see also تِمَّةٌ.

تَمَامٌ (T, S, K) and ↓ تِمَامٌ (M, K) and ↓ تُمَامٌ (K) inf. ns. of 1, in the first of the senses explained above; (T, S, M, K;) as also ↓ تِمٌّ and ↓ تَمٌّ and ↓ تُمٌّ. (M, K.) [Hence,] ↓ وَلَدَتْهُ لِتِمٍّ and ↓ لِتِمَامٍ and لِتَمَامٍ She brought him forth at the completion of formation; (K, TA;) i. e., when his formation was complete: (TA:) [or, at the completion of gestation:] and, accord. to As, وَلَدَتْهُ التَّمَامَ, with the art. ال; not indeterminate, except in poetry. (IB, TA.) And وَلَدَتْ لِتَمَامٍ and ↓ لِتِمَامٍ [She brought forth at the completion of formation; or, of gestation]. (S.) And أَلْقَتِ الوَلَدَ لِغَيْرِ تَمَامٍ and ↓ تِمَامٍ [She cast the child at a period not that of the completion of formation; or, of gestation; i. e., prematurely]. (Msb.) And وُلِدَ المَوْلُودُ لِتَمَامٍ and ↓ لِتِمَامٍ [The infant was born at the completion of formation; or, of gestation]. (T, * S.) And وُلِدَ الوَلَدُ لِتَمَامِ الحَمْلِ and الحَمْلِ ↓ لِتِمَامِ [The child was born at the completion of gestation]. (Msb.) [These exs., and others following, show that an assertion of IDrd, mentioned in the M, namely, that one says, ↓ وُلِدَ الغُلَامُ لِتِمٍّ and ↓ لِتِمَامٍ, and ↓ بَدْرُ تِمَامٍ, and that in every other case it is تَمَام, with fet-h, requires consideration.] You say also, بَدْرُ تَمَامٍ and ↓ تِمَامٍ [lit. The full moon of completion]: and ↓ بَدْرٌ تِمَامٌ [lit. A complete full moon]: all meaning the moon, or a moon, when it is full, so that it shines brightly: (M, K:) and قَمَرٌ تَمَامٌ and ↓ تِمَامٌ A complete, or full, moon. (S.) and لَيْلَةُ التَّمَامِ and لَيْلَةُ تَمَامِ القَمَرِ, with fet-h to the ت, (ISh, T,) or ↓, لَيلَةُ التِّمَامِ with kesr, [which seems to be at variance with general usage,] and sometimes with fet-h, (Msb,) [The night of the completion of the moon; i. e.] the night of the full moon; (ISh, T, Msb;) which is the thirteenth night; (ISh, T;) or the fourteenth. (T.) and ↓ لَيْلُ التِّمَامِ, with kesr only, (T, S, M, K, &c.,) thus distinguished from what next precedes, (ISh, T,) as also ↓ لَيْلُ تِمَامٍ, and in like manner, لَيْلٌ

↓ تِمَامٌ (T) and ↓ لَيْلٌ تِمَامِىٌّ, (T, K,) The longest night of the year; (Lth, T, S;) the longest night of winter; (As, ISh, T, M, K;) that in which our Lord Jesus was born: (As, T:) or each of three nights of which no deficiency is apparent: (Lth, T, M, K:) or the night that is from thirteen to fifteen hours in length: (Aboo-'Amr EshSheybánee, T:) or the night that is twelve hours or more in length: (AA, T, M, K:) and any night that is long, or tedious, to one, and in which one does not sleep, is called ↓ لَيْلَةُ التِّمَامِ, or said to be like the night thus called. (IAar, T.) and الشَّهْرِ ↓ رُئِىَ الهِلَالُ لِتِمِّ [The new moon was seen at the completion of the month; showing that another month was commencing]. (T.) and ↓ أَبَى قَائِلُهَا إِلَّا تِمًّا and ↓ تَمًّا and ↓ تُمًّا, (S, M,) three dial. vars., of which the first is the most chaste, i. e., تَمَامًا [meaning The sayer thereof refused, or did not consent to, aught save completion]; he executed, or accomplished, or kept to, his saying; he did not go back from it. (S, TA.) b2: تَمَامٌ (with fet-h only, Az, AAF, M) also signifies The complement of a thing; the supplement thereof; the thing by the addition of which is effected the completion or perfection of a thing; (Az, T, AAF, M, K;) and so ↓ تَمَامَةٌ (M, K) and ↓ تَتِمَّةٌ. (T, M, K.) You say, هٰذِهِ الدَّرَاهِمُ تَمَامُ هٰذِهِ المِائَةِ, and هذه المائة ↓ تَتِمَّةُ, These dirhems are the complement of this hundred; or, what complete this hundred. (T.) [And ↓ تَتِمَّةُ كِتَابٍ The supplement of, or to, a book.] b3: See also تَامٌّ, in two places.

تُمَامٌ: see تَمَامٌ, first sentence.

تِمَامٌ: see تَمَامٌ, throughout the greater part of the paragraph: b2: and see also تَامٌّ.

تَمِيمٌ Strong; firm; hard: (A'Obeyd, T, S, M, Msb, K:) or strong in make, or formation: (TA:) or complete, or perfect, in make, or formation, and strong: (M:) applied to a man and to a horse: (M, TA:) fem. with ة. (TA.) See also تَامٌّ. b2: Also Tall; (T;) applied to a man. (TA.) A2: See also تَمِيمَةٌ.

تَمَامَةٌ: see تَمَامٌ, near the end of the paragraph.

تُمَامَةٌ A remainder, or remaining portion, (K,) of anything. (TA.) تَمِيمَةٌ A kind of amulet (عُوذَةٌ, T, S) which is hung upon a human being; forbidden to be worn: (S:) or a kind of bead: (S, Mgh:) erroneously imagined by some to be the same as مَعَاذَةٌ: (El-Kutabee, Mgh:) but as to the مَعَاذَات that are inscribed with something from the Kur-án, or with the names of God, in these there is no harm: (S, Mgh:) a speckled bead, black speckled with white, or the reverse, which is strung upon a thong, and tied to the neck: (M, K:) sing. of تَمَائِمُ and [n. un. of] ↓ تَمِيمٌ: (T, M, K:) تَمَائِمُ signifies certain beads which the Arabs of the desert used to hang upon their children, to repel, as they asserted, the evil eye: (T, Mgh:) or the تَمِيمَة is, accord. to some, a necklace (قِلَادَة) upon which are put thongs and amulets (عُوَذ): (M:) or a necklace (قِلَادَة) of thongs: and is sometimes applied to the amulet (عُوذَة) that is hung upon the necks of children: (T:) but he who makes تمائم to signify thongs is in error: El-Farezdak uses the phrase سُيُورُ التَّمَائِمِ because they are beads which are perforated, and into which are inserted thongs or strings whereby they are suspended: (T, Mgh:) Az says, I have not found among the Arabs of the desert any difference of opinion respecting the تميمة, as to its being the bead itself: (TA:) but accord. to En-Nakha'ee, the Prophet disapproved of everything hung upon a child or grown person, and said that all such things were تمائم: (Mgh:) the تميمة is [said to be] thus called because by it the condition of the child is rendered complete. (Har p. 22.) تِمَامِىٌّ: see تَمَامٌ.

تَمْتَامٌ One whose utterance is such as is termed تَمْتَمَةٌ: (S, M, Mgh, Msb, K:) [see R. Q. 1: accord. to most authorities,] one who reiterates in uttering the letter ت: (S, Mgh, Msb:) or, accord. to Az, one who jabbers, or hurries in his speech, so as not to make another understand: (Mgh, Msb:) fem. with ة. (M, K.) تَامٌّ [part. n. of 1 in the first of the senses explained above]: (T, M, K, &c.:) Complete, entire, whole, or full; without, or free from, deficiency: and consummate, or perfect: (MF, TA:) as also ↓ تَمَامٌ, [which see above,] (M, * KL,) [and ↓ تِمَامٌ, of which see three exs. voce تَمَامٌ,] and ↓ تِمٌّ, (Kh, T, Har p. 82,) and ↓ تَمَمٌ. (TA.) Thus تَامُّ الخَلْقِ signifies Complete, or perfect, in make, or formation; without any deficiency in his members; applied to a man; (MF, TA;) [and, thus applied, signifying also full-grown, as does, sometimes, تَامٌّ alone: and likewise applied to a new-born child, meaning fully formed or developed:] and ↓ تَمِيمٌ signifies the same, (M, K,) applied to a man and to a horse, (M,) and ↓ تَمَمٌ also; and in like manner is used the phrase ↓ خَلْقٌ تَمَمٌ [a complete, or perfect, make or formation]. (TA.) جَذَعٌ تَامٌّ [applied to a goat] signifies That has completed the time in which he is termed جَذَع, and attained to that in which he is termed تَيْس. (TA.) And ↓ تَمَمٌ is applied to a bull, or an ox, That is in the stage of growth next before that in which all his teeth are grown; in which latter stage he is termed عَمَمٌ. (L voce عَضْبٌ, on the authority of Et-Táïfee.) You say also كَلِمَةٌ تَامَّةٌ, and دَعْوَهٌ تَامَّةٌ; [meaning A perfect, or faultless, sentence, and oath;] using the epithet تامّة in these instances because of the mention of God therein; for which reason there may not be in aught of either of them any deficiency or defect. (TA.) And ↓ جَعَلَهُ تِمًّا i. e. ↓ تَمَامًا [He made it complete, or perfect]. (M.) And ↓ جَعَلْتُهُ لَكَ تِمًّا I made it, or have made it, to be thine, or I assigned it, or have assigned it, to thee, completely, or wholly. (T.) b2: [Hence, فِعْلٌ تَامٌّ meaning A complete, i. e. an attributive, verb: opposed to فِعْلٌ نَاقِصٌ.]

تَتِمَّةٌ: see تَمَامٌ, in three places, at the close of the paragraph.

مُتَمٌّ The place of cutting, or termination, (مُنْقَطَع, in the CK مُنْقَطِع,) of the vein (عِرْق [app. meaning chord]) of the navel. (K.) مُتِمٌّ, applied to one that is pregnant, (S,) or to a woman, (M, TA,) and a she-camel, (M,) That has completed the days of her gestation: (S:) or that is near to bringing forth: (M:) or that is at the point of bringing forth. (TA.) مُتَمِّمٌ One whose arrow wins time after time [in the game called المَيْسِر], and who feeds the poor with the flesh [of the camel which constitutes the shares] thereof: (M, K:) or who, when players in the game called الميسر have diminished the slaughtered camel [by taking their shares], takes what has remained, so as to complete the shares, or make up their full number. (K. [See 2. In the CK, نَقَصَ اِيْسارَ جَزُوْرِ المَيْسِرِ is erroneously put for نَقَصَ أَيْسَارٌ جَزُورَ المَيْسِرِ.]) الجَهَالَةُ المُسْتَتَمَّةُ Consummate ignorance: improperly written المُسْتَتِمَّةُ, though this latter is explainable [as meaning that completes the extent to which it can go, or the like]. (Mgh.) مُسْتَتِمٌّ One who seeks, demands, or requests, wool, or camels' hair, to complete therewith the weaving of his كِسَآء: so in a poem of Aboo-Duwád, (S,) where he says, فَهْىَ كَالبَيْضِ فِى الأَدَاحِىِّ لَا يُوْ هَبُ مِنْهَا لِمُسْتَتِمٍّ عِصَامُ i. e., And they (referring to certain camels) are, in respect of the care that is taken of them, and in smoothness, like the eggs [in the places where the ostrich has deposited them in the sand]; there may not be found upon them to be given from them, to one who demands a تِمَّة, [even so much as] a tie for a water-skin; for they have become fat, and cast their hair. (TA.)