شل

1 شَلَّتْ يَمِينُهُ, (S, O,) or يَدُهُ, (Mgh, TA,) or اليَدُ, (Msb, K,) originally شَلِلَتْ, (Mgh, Msb, TA,) aor. ـَ (S, O, &c.,) inf. n. شَلَلٌ (S, * O, * Mgh, Msb, K) and شَلٌّ, (Msb, K,) or the latter is not allowable; (Ham p. 69;) this is the chaste form of the verb; (Th, TA;) and ↓ أُشِلَّتْ; (Th, K;) and شُلَّتْ, (Th, O, K,) but this last is bad, (Th, O, TA,) and is disallowed by Fr; (TA;) His right hand or arm, or his hand or arm, or the hand or arm, was, or became, unsound, or vitiated: (S, O, TA:) or deprived of the power of motion by an unsound, or a vitiated, state of its عُرُوق [meaning veins or nerves]: (Msb:) or dried up; or stiff: or it went [or wasted] away. (K, TA.) One says, in praying for a person, لَا تَشْلَلْ يَدُكَ [May thy hand, or arm, not become unsound, &c.]: (S, Msb, * K: *) and لَا شَلَلًا and ↓ لَا شَلَالِ, which mean the same; the last word like قَطَامِ. (K.) And شَلَّ عَشْرُهُ, and خَمْسُهُ, [His ten fingers became unsound, &c., and his five fingers,] and some say شَلَّتْ, but this is more rare; i. e., the suppression of the fem. ت is more usual in a case of this kind. (Lh, TA.) To one who has shot or thrown, or who has pierced or thrust, well, one says, لَا شَلَلًا وَلَا عَمًى [Mayest thou not experience unsoundness, &c., nor blindness]; and لَا شَلَّ عَشْرُكَ [May thy ten fingers not become unsound, &c.], meaning أَصَابِعُكَ. (S, O.) He who says شَلَّ المَارِنُ and شَلَّتِ الأُذُنُ is a foreigner. (Mgh.) The lawyers [improperly] use الشَّلَل in relation to the ذَكَر. (Msb.) One says also, شَلِلْتَ يَا رَجُلُ [Thou hast become unsound, &c., in thy hand or thine arm, O man]. (S, O.) And لَا شَلَلَ, meaning لَا تَشْلَلْ, because it occupies the place of an imperative. (Lth, TA.) In the saying of the rájiz, (S,) namely, Abu-l-Khudree El-Yarboo'ee, (O, TA,) مُهْرَ أَبِى الجَبْحَابِ لَا تَشَلِّى

[Colt of Abu-l-Habháb, mayest thou not become unsound, &c., in the fore leg], (S, TA, [in the O, ابى الحَرِثِ, for ابى الحٰرِثِ,]) the last word is thus [for لا تَشْلَلْ] on account of the rhyme: (S, O, TA:) [for] the next hemistich is بَارَكَ فِيكَ اللّٰهُ مِنْ ذِى أَلِّ [God bless thee as one possessing fleetness, or swiftness]; (O, TA;) ذى الّ in this instance meaning ذى سُرْعَةٍ. (S in art. ال.) A2: شَلَّهُ; (K;) and شَلَلْتُ الإِبِلَ, (S, O,) and الرَّجُلَ; (Msb;) aor. ـُ (S, Msb,) inf. n. شَلٌّ (S, O, Msb, K *) and شَلَلٌ, (K, * and Ksh in xii. 3,) like as قَصَصٌ is inf. n. of قَصَّ, (Ksh ibid.,) or شَلَلٌ is a simple subst.; (S, O;) He drove him away; (K;) and I drove away (S, O, Msb) the camels, (S, O,) and the man. (Msb.) And مَرَّ فُلَانٌ يَشُلُّهُمْ بِالسَّيْفِ Such a one passed along urging them on, and driving them, with the sword. (S.) [See also 4. b2: Hence,] الصُّبْحُ يَشُلُّ الظَّلَامَ (tropical:) The dawn drives away the darkness. (TA.) b3: And شَلَّتِ العَيْنُ دَمْعَهَا (assumed tropical:) The eye sent forth [or shed] its tears: (Lh, K:) like شَنَّتْهُ: (Lh, TA:) asserted by Yaa-koob to be formed by substitution [of ل for ن]. (TA.) b4: And شَلَّ الدِّرْعَ, (O, TA,) and شَلَّهَا عَلَيْهِ, aor. ـُ inf. n. شَلٌّ, (TA,) He put on himself the coat of mail; on the authority of ISh. (O, TA.) b5: شَلَلْتُ الثَّوْبَ, (S, O, Msb, TA,) inf. n. شَلٌّ, (O,) I sewed the garment, or piece of cloth, (S, O, Msb, TA,) slightly; (S, O, TA; [omitted, probably by inadvertence, in my copy of the Msb;]) [previously to the second sewing termed الكَفُّ;] strangely omitted in the K: ↓ شِلَالَةٌ is [app. a subst., not an inf. n., signifying The act, or art, of so sewing;] the contr. of كِفَافَةٌ. (TA.) 4 اشلّ يَمِينَهُ, (S,) or يَدَهُ, (Fr, K,) He (i. e. God, S) made his right hand or arm, (S,) or his hand, or arm, (K,) to become unsound, or vitiated: (S:) or to become dried up, or stiff: or to go [or waste] away: (K:) or اشلّ اليَدَ He (i. e. God) made the hand or arm to become deprived of the power of motion by an unsound, or a vitiated, state of its عُرُوق [meaning veins or nerves]. (Msb.) And اشلّ اللّٰه يَدَهُ is said by way of imprecation [as meaning May God render his hand or arm unsound, &c.]. (O.) See also 1, first sentence.

A2: [It is said that] إِشْلَالٌ signifies The driving away a camel, and a troop or company with the sword: [like شَلٌّ: see 1, latter half:] b2: and The making war. (KL.) 7 انشلّ He became driven away. (K, TA. [In some of the copies of the K, انشلّ بِهِ, meaning He became driven away by, or with, him, or it.]) And انشلّت الإِبِلُ The camels became driven away. (S.) And انشلّوا مَطْرُودِينَ [They went driven away]; referring to a company of people. (TA.) b2: [Hence,] انشلّ الذِّئْبُ فِى الغَنَمِ (assumed tropical:) The wolf made an incursion among the sheep or goats; as also انشنّ: mentioned by Az in art. نشغ. (TA.) b3: And انشلّ السَّيْلُ (assumed tropical:) The torrent began to be impelled, before its becoming vehement: (Sh, O, K:) and so انسلّ. (Sh, O.) b4: And انشلّ المَطَرُ (assumed tropical:) The rain descended. (K.) R. Q. 1 شَلْشَلْتُ المَآءَ I made the water to fall in drops; (S;) in consecutive drops. (TA.) And شَلْشَلَ بَوْلَهُ, (K, TA, [in the CK, erroneously, تَشَلْشَلَ,]) and بِبَوْلِهِ, (S, O, K, TA,) inf. n. شَلْشَلَةٌ and شِلْشَالٌ, [both incorrectly written by Freytag,] (K, TA,) He (a boy, S, O, TA) scattered his urine; emitted it dispersedly: (K, TA:) the subst. [signifying the act of doing so] is ↓ شَلْشَالٌ with fet-h. (K.) And شَلْشَلَ السَّيْفُ الدَّمَ, [in the CK, erroneously, بالدَّمِ,] and بِهِ ↓ تَشَلْشَلَ, The sword poured forth the blood. (K, TA.) R. Q. 2 تَشَلْشَلَ It (water) fell in consecutive drops. (TA.) And تَشَلْشَلَ دَمًا It (a wound) dripped with blood in consecutive drops. (TA.) See also R. Q. 1, last sentence.

شَلَّةٌ: see the next paragraph.

شُلَّةٌ i. q. نِيَّةٌ [app. as meaning The thing, or place, that one proposes to himself as the object of his aim]: (S, O, K:) the place that a company of men have proposed to themselves as the object of their aim or journey: so in the M: (TA:) or the نِيَّة [in the sense thus expl. in the M and TA] in journeying: (T, K:) and thus also ↓ شُلَّى, and likewise in fasting, and in warring: one says, ↓ أَيْنَ شُلَّاهُمْ [Where is the place that they propose to themselves as the object of their aim in journeying, &c.?]. (TA.) b2: And A remote affair (S, O, K) that one seeks; (K;) as also ↓ شَلَّةٌ. (O, K.) A2: See also شَلَلٌ.

A3: And see شَلِيلٌ.

شَلَلٌ An unsoundness in the hand or arm, or a vitiated state thereof. (S, O.) [See also 1, first sentence, where it is mentioned as an inf. n.] b2: And (tropical:) A stain, (S, O,) or a blackness, (K,) or a dust-colour, (TA,) in a garment, or piece of cloth, that does not become removed by washing. (S, O, K, TA.) One says, مَا هٰذَا الشَّلَلُ فِى ثَوْبِكَ, (S, O,) or بِثَوْبِكَ, (TA,) (tropical:) [What is this stain, &c., in thy garment?]

A2: Also The act of driving away: (S, O, K:) a subst.: (S, O:) or an inf. n., (Ksh in xii. 3,) [see 1, latter half,] i. q. طَرْدٌ, like [the inf. n.] شَلٌّ, (K,) as also ↓ شُلَّةٌ. (TA.) شُلَلٌ and شُلُلٌ: see شُلْشُلٌ.

لَا شَلَالِ: see 1, second sentence.

جَاؤُوا شِلَا لًا They came driving away the camels. (S, O.) b2: And ذَهَبَ القَوْمُ شِلَالًا The people went driven away (اِنْشَلُّوا مَطْرُودِينَ). (TA.) b3: And شِلَالٌ signifies A company of men in a scattered, or dispersed, state. (S, O.) شَلُولٌ, of she-camels, and of women, (O, K, in the latter of which, in the place of وَالنِّسَآءِ, is found والشَّآءِ [i. e. and of sheep or. goats], TA,) is like نَابٌ [meaning Aged]. (O, K.) b2: See also شُلْشُلٌ, in two places.

شَلِيلٌ, (S, O, K,) accord. to AO, (S,) or A 'Obeyd, (O, TA,) An innermost covering for the body, worn beneath the coat of mail, (S, O, K,) whether it be a ثَوْب or some other thing: (S, O:) and, (S, O, K,) sometimes, (S, O,) a short coat of mail, (S, O, K,) worn beneath the upper one, (S, O,) or worn beneath the large one: or in a general sense: (K:) [i. e.] a coat of mail itself is called شَلِيلٌ; (ISh, TA;) and also ↓ شُلَّةٌ: (TA:) pl. أَشِلَّةٌ; (S, O, TA;) in the K, erroneously, شِلَّةٌ. (TA.) b2: Also (S, O, K) A [cloth such as is termed] حِلْس, (S, O,) or مِسْح, of wool or of [goats'] hair, (K,) that is put upon the rump, or croup, of the camel, (S, O, K,) behind the [saddle called] رَحْل. (K.) [See also سَنِيفٌ.]

A2: and The part, of a valley, in which the water flows: (K:) or the middle of a valley, (S, O, K,) where flows the main body of water: (S, O:) so says A 'Obeyd, on the authority of AO; but the word commonly known [in this sense] is سَلِيلٌ, with the unpointed س. (O.) A3: And The نُخَاع [or spinal cord]; (K, TA;) [also called the سَلِيل;] i. e. the white عِرْق [or nerve] that is in the vertebræ of the back: mentioned by Kr. (TA.) b2: And Long streaks, or strips, of flesh, extending with the back: (K, TA:) n. un. with ة also mentioned by Kr: but the more approved word is with [the unpointed] س. (TA.) A4: And Clouds in which is no water; syn. جَهَامٌ. (AA, O.) شِلَالَةٌ: see 1, last sentence.

شُلَّى: see شُلَّةٌ, in two places.

شَلْشَلٌ Water, and blood, falling in consecutive drops; as also ↓ مُتَشَلْشِلٌ. (K, TA.) b2: A زِقّ [or skin for wine &c.] flowing [or leaking]. (TA.) And Roasted flesh-meat (شِوَآءٌ) of which the grease, or gravy, drips; like شَرْشَرٌ and رَشْرَاشٌ. (TA in art. شر.) b3: مَآءٌ ذُو شَلْشَلٍ (S, O) and ↓ شَلْشَالٍ (S, O *) Water having a dripping. (S, O.) A2: See also the next paragraph.

شُلْشُلٌ A man light, active, or agile; (S;) [and] so ↓ مِشَلٌّ, (O,) and ↓ شَلُولٌ: (O, TA:) or the first, a boy, or young man, sharp-headed; light, or active, in spirit; brisk, lively, or sprightly, in his work; and so شُعْشُعٌ, and جُلْجُلٌ: (IAar, TA:) or a man clever, ingenious, acute, or sharp; light, active, or agile: (O:) or light, active, or agile, in accomplishing that which is wanted; quick; a good companion; cheerful in mind; as also ↓ شَلْشَلٌ, and ↓ مِشَلٌّ [in the CK (erroneously) مُشِلٌّ], and ↓ شَلُولٌ, and ↓ شُلُلٌ, and ↓ شُلَلٌ, (K, TA,) of which last the pl. is شُلَلُونَ, it having no broken pl. because of the rareness of فُعَلٌ as the measure of an epithet: (Sb, TA:) and having little flesh; light, active, or agile, in that which he commences, (K, TA,) of work &c.; (TA;) as also ↓ مُتَشَلْشِلٌ: (K, TA:) or this latter [simply] lean, or having little flesh. (S, O.) شَلْشَلَةٌ The falling of water in drops, (K, TA,) consecutively. (TA.) [If an inf. n. in this sense, its verb is most probably شُلْشِلَ.]

شَلْشَالٌ: see R. Q. 1: b2: and see also شَلْشَلٌ.

شُلَاشِلٌ, applied to a plant, or herbage, Fresh, juicy, or sappy. (TA.) أَشَلُّ A man whose hand, or arm, has become unsound, or vitiated: (S, TA:) or deprived of the power of motion by an unsound, or a vitiated, state of its عُرُوق [meaning veins or nerves]: (Msb:) or dried up, or stiff: or whose hand, or arm, has gone [or wasted] away: (K, TA:) fem.

شَلَّآءُ. (S, Msb.) b2: And يَدٌ شَلَّآءُ (Mgh, TA) A hand, or an arm, that will not comply with that which its possessor desires of it, by reason of disease therein. (TA.) b3: And عَيْنٌ شَلَّآءُ An eye of which the sight has gone. (O, Msb, K.) مِشَلٌّ A [spear of the kind called] مِطْرَد [q. v.]. (TA.) b2: And A he-ass that drives away [his she-asses] much. (K. [In the CK, in this sense, erroneously written مِشْلٌ. See مُشَلِلٌ.]) b3: See also شُلْشُلٌ, in two places. b4: One says also إِنَّهُ لَمِشَلٌّ عَوْنٌ [thus app., but written in my original without any syll. signs,] meaning Verily he is a writer soundly, or thoroughly, learned; or skilled, intelligent, and experienced; and sufficing. (TA.) A2: Also A garment with which the neck is covered: mentioned by the sheykh Zádeh in his Commentary on El-Beydáwee. (TA.) مُشَلِّلٌ A he-ass much busied by the care of his she-asses. (IAar, O, L, K. [See also مِشَلٌّ.]) مُتَشَلْشِلٌ: see شَلْشَلٌ: b2: and see also شُلْشُلٌ.

در

1 دَرَّ, (S, Msb, K, &c.,) aor. ـِ and دَرُّ, [the latter anomalous,] inf. n. دَرٌّ (Msb, K, TA) and دُرُورٌ, (TA,) It (milk) was, or became, copious, or abundant, (Msb, K, TA,) and flowed, or streamed; it flowed, or streamed, copiously, or abundantly; and so (assumed tropical:) the water of the eye, or tears, and the like, (TA,) &c.; (Msb;) as also ↓ استدرّ: (K, TA:) and, said of milk, it ran, or flowed: and it collected [or became excerned] in the udder from the ducts and other parts of the body. (TA.) b2: [Hence,] said of sweat, (assumed tropical:) It flowed (K) like as milk flows. (TA.) b3: And of the tax called خَرَاج, (assumed tropical:) Its produce became abundant. (K.) b4: And [in like manner] one says, لَاَدَرَّ دَرُّهُ: see دَرٌّ, below. b5: And [hence,] دَرَّ also signifies (assumed tropical:) It was, or became, consecutive. (K in art. دهدر.) And (assumed tropical:) It continued; as in the phrase, دَرَّ لَهُ الشَّىْءٌ (assumed tropical:) [The thing continued to him]. (Sh, TA in art. جرى.) b6: And, said of a horse, aor. ـِ inf. n. دَرِيرٌ (K) and دَرَّةٌ, (TA,) (assumed tropical:) He ran vehemently: or ran easily (K, TA) and without interruption. (TA.) b7: And of herbage, (K,) inf. n. دَرٌّ, (TA,) (assumed tropical:) It became tangled, or luxuriant, (K, * TA,) by reason of its abundance. (TA.) b8: One says also, of a she-camel, دَرَّتْ, (TA,) and دَرَّتْ بِلَبَنِهَا, (K,) aor. ـُ and دَرِّ, [the former anomalous,] inf. n. دُرُورٌ and دَرٌّ; (TA;) and ↓ ادرّت, alone, (S, K,) and ↓ ادرّت بِلَبَنِهَا; (K;) She yielded her milk, or made it to flow, copiously, or abundantly. (K, TA.) and دَرَّالضَّرْعُ بِاللَّبَنِ, aor. ـُ (S,) or ـِ (TA,) inf. n. دُرُورٌ, (S,) or دَرٌّ, (TA,) [The udder abounded with milk: or yielded milk copiously, or abundantly: and اللَّبَنَ ↓ ادرّ signifies the same; or it yielded, or emitted, the milk.] b9: And [hence,] دَرَّتْ حَلُوبَةُ المُسْلِمِينَ, (S, A,) and لِقْحَتُهُمْ, (TA,) [lit. The milch-camel of the Muslims yielded milk copiously,] meaning (tropical:) the tribute, or taxes, pertaining to the Muslims poured in abundantly. (S, * A, TA.) b10: And دَرَّتِ السَّمَآءُ بِالمَطَرِ, (K,) aor. ـُ (S,) inf. n. دَرٌّ and دُرُورٌ, (K,) (assumed tropical:) The sky poured down rain (K, TA) abundantly. (TA.) b11: and دَرَّبِمَا عِنْدَهُ (tropical:) He produced, or gave forth, what he had. (A.) b12: And دَرَّتِ الدُّنْيَا عَلَى أَهْلِهَا (tropical:) The world was bountiful to its inhabitants. (A.) b13: And دَرَّتِ السُّوقُ, (S in art. غر, and K,) inf. n. دِرَّةٌ, (S ubi suprà,) (tropical:) The market became brisk, its goods selling much; (S ubi suprà, K, TA;) contr. of غَارَّت. (S ubi suprà.) b14: And دَرَّتِ العُرُوقُ The ducts, or veins, became filled with milk, (TA,) or (tropical:) with blood. (A, TA.) b15: And دَرَّ العِرْقُ, inf. n. دُرُورٌ, (assumed tropical:) The vein pulsated uninterruptedly. (TA.) b16: And دَرًّ السَّهْمُ, (AHn, K,) aor. ـِ (TA,) inf. n. دُرُورٌ, (assumed tropical:) The arrow turned round well upon the nail (AHn, K *) of the left thumb, [app. so as to produce a sound, (see حَنَّانٌ,)] being turned with the thumb and fore finger of the right hand [for the purpose of testing its sonorific quality]: the arrow does not thus turn, nor does it produce the kind of sound termed حَنِين, unless in consequence of the hardness of its wood, and its goodly straightness, and its compact make. (AHn.) A2: دَرَّ also signifies It (a thing) was, or became, soft, tender, or supple. (IAar, K.) A3: And It (a lamp) gave light, shone, or shone brightly. (K.) b2: And, aor. ـَ which is extr., (K,) or, as some say, the pret. is originally دَرِرَ, [the sec. Pers\. being دَرِرْتَ,] and, if so, the aor. is not extr., (MF,) It (a man's face) became goodly after disease. (K.) 4 ادرّ [He made milk to flow, or to flow copiously, or abundantly:] he drew forth milk. (Msb.) See also 1, in three places. b2: [Hence,] أَدَرُّوا الخَرَاجَ (assumed tropical:) They (the collectors) made the produce of the tax called خراج to come in abundantly. (TA.) b3: [And ادرّ البَوْلَ (assumed tropical:) It (a medicine, &c.,) caused the urine to flow plentifully; acted as a diuretic; (see the act. part. n. below;) as also ↓ استدرهُ.] b4: ادرّ أُمَّهُ He (a young camel) sucked, or drew the milk of, his mother. (TA.) And ادرّها He stroked her (a camel's) dugs, to draw her milk: he milked her; (TA;) as also ↓ استدرها, referring to a ewe or she-goat: (Msb: and the latter, he stroked her dugs with his hand, causing the milk to flow, or to flow copiously: and the same verb, he sought, or desired, her milk, or the flowing of her milk. (TA.) b5: [Hence,] أَدِرُوا لِقْحَةَ المُسْلِمِينَ (tropical:) [Make ye. the tribute, or taxes, pertaining to the Muslims to pour in abundantly: lit., make ye the milchcamel of the Muslims to yield milk abundantly]: said by 'Omar to the collector of the taxes. (TA.) b6: [Hence, also,] one says to a man, when he seeks a thing, and begs for it importunately, أَدِرَّهَا وَ إِنْ أَبَتْ, meaning, [lit.,] Ply her, though she refuse, until she yield her milk abundantly. (TA.) b7: And أَدَرَّ اللّٰهُ لَهُ أَخْلَافَ الرِّزْقِ (tropical:) [God milked for him the dugs of sustenance; i. e. provided for him the means of subsistence]: and نِعْمَةَ اللّٰهِ بِالشُّكْرِ ↓ استدّر (tropical:) [He drew the favour, or blessing, of God, by thankfulness]. (A.) b8: الرِّيحُ تُدِرُّ السَّحَابَ, (S, L, K,) and ↓ تَسْتَدِرُّهُ, (S, L,) (assumed tropical:) The wind draws forth a shower of fine rain from the clouds: (S, L, K: in some copies of the last, we find, as the explanation of أَدَرَّتِ الرِّيحُ السَّحَابَ, instead of حَلَبَتْهُ, [agreeably with the above explanation,] جَلَبَتْهُ, with ج: the explanation in the [S and] L is تَسْتَحْلِبُهُ: TA:) and السَّحَابَ ↓ نَسْتَدِرُّ (assumed tropical:) [We desire, or look for, a shower of rain from the clouds]. (TA in art. حلب.) b9: And بَيْنَ عَيْنَيْهِ عِرْقٌ يُدِرُّهُ الغَضَبُ (said in a trad., TA) (tropical:) Between his eyes was a vein which anger caused to flow; (S; *) or to fill with blood; (A;) or to become thick and full: (TA:) or which anger put in motion: (S:) for (TA) أَدَرَّ الشَّىْءَ signifies he put the thing in motion. (K, TA.) b10: ادرّت المِغْزَلَ (tropical:) She twisted the spindle vehemently, (A, K,) so that it seemed to be still in consequence of its vehement twirling. (K, * TA.) b11: And ادرّ السَّهْمَ (assumed tropical:) He made the arrow to turn round well upon the nail (AHn, K *) of his left thumb, turning it with the thumb and fore finger of his right hand. (AHn. [See 1, latter part.]) b12: And أَدْرَرْتُ عَلَيْهِ الضَّرْبُ (tropical:) I inflicted upon him an uninterrupted beating. (A.) 10 إِسْتَدْرَ3َ see 1, first sentence: b2: and see دِرَّةٌ.

A2: See also 4, in five places. b2: استدرّت (assumed tropical:) She (a goat) desired the ram: (El-Umawee, S, K:) and one says also اِسْتَذْرَتْ. (El-Umawee, S. [See art. ذرو.]) b3: And استدرّ (assumed tropical:) He spoke, or talked, much. (TA in art. غلت.) R. Q. 1 دَرْدَرَ, (inf. n. دَرْدَرَةٌ, TK,) He (a child, S) chewed, or mumbled, an unripe date (S, K) with his toothless gums. (TA.) Hence the saying of a certain Arab, to whom El-Asma'ee had come, أَتَيْتَنِى وَ أَنَا أُدَرْدِرُ [Thou camest to me when I was a child mumbling with toothless gums: or it may mean thou hast come to me when I am old, mumbling &c.: see دُرْدُرٌ]. (TA.) b2: Also He (a man) lost his teeth, and their sockets became apparent. (TA.) R. Q. 2 تَدَرْدَرَ It (a thing) was, or became, in a state of motion or commotion, or it moved about. (T in art. دل.) And تَدَرْدَرَتِ اللَّحْمَةُ The piece of flesh quivered. (K.) [Hence,] one says of a woman, تَدَرْدَرُ, [for تَتَدَرْدَرُ,] meaning She quivers in her buttocks, by reason of their largeness, when she walks. (TA.) دَرٌّ an inf. n. used as a subst., (Msb,) Milk; (S, A, Msb, K;) as also ↓ دِرَّةٌ. (K.) Hence, ذَوَاتُ الدَّرِّ, and الدَّرُّ alone, Milch-animals. (TA.) And أُمَّهَاتُ الدَّرِّ The teats of a camel or clovenfooted animal. (TA.) b2: Hence also the saying, لِلّٰهِ دَرُّكَ (tropical:) To God be attributed the good that hath proceeded from thee! or thy good deed! (TA:) or thy deed: (A:) or thy gift! and what is received from thee! [and thy flow of eloquence! and the like: when said to an eloquent speaker or poet, it may be rendered divinely art thou gifted!] a man's gift [or the like] was originally thus likened to the milk of a camel; and then this phrase became so common as to be used as expressive of admiration of anything: (Aboo-Bekr, TA:) it was first said by a man who saw another milking camels, and wondered at the abundance of their milk: (ISd, TA:) the thing alluded to therein is attributed to God to indicate that none other could be its author. (TA.) You say also, لِلّٰهِ دَرُّهُ (tropical:) To God be attributed his deed! (S, K:) or his knowledge! or his good! or bounty! or beneficence! (Har p. 418:) [&c.:] meaning praise. (S.) Accord. to IAar, دَرٌّ signifies (tropical:) A deed, whether good or evil. (TA.) Ibn-Ahmar says, لِلّٰهِ دَرِّى [To God be attributed what hath brought me to this state!] wondering at himself. (TA.) One also says, لِلّٰهِ دَرُّكَ مِنْ رَجُلٍ, which is likewise an expression of praise, (S,) meaning (tropical:) To God be attributed the goodness, or good action, of thee, as a man! [i. e., of such a man as thou!] (TA.) And لِلّٰهِ دَرُّهُ فَارِسًا (tropical:) [To God be attributed his excellence as a horseman!]. (Msb.) And, in dispraise, (S,) دَرُّهُ ↓ لَا دَرَّ May his good, or wealth, not be, or become, much, or abundant! (S, A, TA:) or may his work not thrive! (K.) El-Mutanakhkhil says, لَا دَرَّ دَرِّىَ إِنْ أَطْعَمْتُ نَازِلَهُمْ قِرْفَ الحَتِّىِ وَعِنْدِى البُرُّ مَكْنُوزُ [May my wealth not become abundant, or may my work not thrive, if I feed him among them who is a guest with the rind of حَتِىّ (q. v.) when I have wheat stored up]: this verse is cited by Fr, who also mentions the phrase, دَرَّ دَرُّ فُلَانٍ

[May the wealth of such a one become abundant! or may his work thrive!]. (TA.) A2: Also The soul; syn. نَفْسٌ. (K.) One says رَجُلٌ سَرِىٌّ الدَّرِّ A man of generous and manly soul. (TK.) and دَفَعَ اللّٰهُ عَنْ دَرِّهِ May God defend his soul. (Lh.) دُرٌّ and دُرَرٌ (S, Msb, K) and دُرَّاتٌ (K) pls., (S, Msb, K,) or rather the first is a coll. gen. n., and the second and third are pls., (MF,) of ↓ دُرَّهٌ, (S, Msb, K,) which last signifies A pearl: (S:) or a large pearl. (Msb, K.) دَرَّةٌ: see دِرَّةٌ.

دُرَّةٌ: see دُرٌّ.

دِرَّةٌ: see دَرٌّ, first sentence. b2: Also Copious, or abundant, flowing milk; milk flowing copiously, or abundantly: (TA:) and a flow, or stream, or a flowing or streaming, of milk; (S, K;) and its abundance or abounding: (S, Msb, K:) as also ↓ دَرَّةٌ: (L:) or this latter signifies a single flow, or stream, of milk. (Msb.) Hence the prov., لَا آتِيكَ مَااخْتَلَفَتِ الدِّرَّةُ وَالجِرَّةُ I will not come to thee as long as the flow of milk and the cud go [the former] downwards and [the latter] upwards. (TA. [See also جِرَّةُ.]) b3: [Hence also the phrase,] لِلسَّحَابِ دِرَّةٌ (assumed tropical:) The clouds have a pouring forth: pl. دِرَرٌ. (S.) En-Nemir Ibn-Towlab says, وَرَحْمَتُهُ وَسَمَآءٌ دِرَرْ سَلَامُ الإِلَاهِ وَرَيْحَانُهُ meaning ذَاتُ دِرَرٍ [i. e. The peace, or security, &c., of God, and his bounty, and his mercy, and a sky pouring forth showers]. (S.) Some say that دِرَرٌ signifies ↓ دَارٌّ [flowing, or streaming; or flowing, or streaming, copiously, or abundantly]; like as قِيَمًا in the Kur vi. 162 signifies قَائِمًا. (TA.) In like manner one says also دِيَمٌ دِرَرٌ [Lasting and still rains pouring down]. (TA.) b4: and لِلسُّوقِ دِرَّةٌ (assumed tropical:) The market has a brisk traffic going on in it, its goods selling much. (Az, S.) b5: and لِلسَّاقِ دِرَّةٌ (assumed tropical:) The thigh, or shank, [of the horse or the like] has a continuous movement for running; syn. لِلْجَرْىِ ↓ اِسْتِدْرَارٌ. (Az, S.) You say also, مَرَّ الفَرَسُ عَلَى دِرَّتِهِ, meaning (assumed tropical:) The horse passed along without being turned aside by anything. (TA. [See also مُسْتَدِرٌّ.]) b6: دِرَّةٌ also signifies (tropical:) Blood [as being likened to milk]. (K.) A poet cited by Th likens war and the blood thereof to a [raging] she-camel and her دِرَّة. (TA.) b7: and (assumed tropical:) The means of subsistence [as being likened to milk]. (TA in art. غر. [See an ex. voce غِرَّةٌ.]) b8: And A mode, or manner, of flowing, or streaming, of milk. (Msb.) A2: Also A certain thing with which one beats, or flogs; (Kr, S, A, K, TA;) i. e. the دِرَّة of the Sultán: (TA:) a whip: (Msb:) [app. a whip for flogging criminals; as seems to be implied in the TA: I have not found any Arab who can describe it in the present day: it seems to have been a kind of whip, or scourge, of twisted cords or thongs, used for punishment and in sport, such as is now called فِرْقِلَّة: or a whip made of a strip, or broad strip, (see 1 in art. خفق,) of thick and tough hide, or the like: it is described by Golius and Freytag (by the latter as from the S and K, in neither of which is any such explanation found,) as “ strophium ex fune aliave re contortum, aut nervus taurinus, similisve res, quibus percuti solet: ”] an Arabic word, well known: (TA:) [or an arabicized word, from the Pers\. دُرَّهْ:] pl. دِرَرٌ. (A, Msb.) دَرَرٌ The right course or direction of a road: (S, K:) its beaten track: its hard and elevated part. (TA.) You say, نَحْنُ عَلَى دَرَرِ الطَّرِيقِ We are upon the right course [&c.] of the road. (S.) And هُمَا عَلَى دَرَرٍ وَاحِدٍ They two are following one direct course. (S.) b2: دَرَرُ بَيْتٍ The direction, point, place, or tract, which is in front of, or opposite to, a house. (K.) You say, دَارِى

بِدَرَرِ دَارِكَ My house is in front of, or opposite to, thy house. (TA.) b3: دَرَرُ الرِّيحِ The direction, or point, from which the wind blows. (S, K.) دَرُورٌ: see دَارٌّ, in two places.

دَرِيرٌ A horse (S, K) or similar beast (K, TA) that is swift: (S, K:) or swift in running, and compact in make: (TA:) or compact and firm in make. (K, TA.) [See also دَرِّىٌّ and مُسْتَدِرٌّ.]

A2: See also دَارٌّ.

دَرَّآءُ: see دَارٌّ.

فَرَسٌ دَرِّىٌّ (TA) or دَرِّيَّةٌ (A) A horse, or mare, that runs much. (A, TA.) [See also دَرِيرٌ and مُسْتَدِرٌّ.]

A2: كَوْكَبٌ دَرِّىٌّ: see the next paragraph.

A3: الفَارِسِيَّةٌ الدَّرِّيَّةُ The chaste dialect of Persian: (Mgh:) or the most chaste dialect thereof: (TA:) so called in relation to دَرْ, (Mgh, TA,) as the name of a district of Sheeráz, (TA,) or as meaning “ a door ” or “ gate. ” (Mgh, TA.) كَوْكَبٌ دُرِّىٌّ and ↓ دِرِّىٌّ (S, A, K) and ↓ دَرِّىٌّ (K, TA) A shining, or brightly-shining, star: (K:) or a star that shines, glistens, or gleams, very brightly: (S, A:) called دُرِّىٌّ in relation to دُرّ [i. e. pearls, or large pearls], (Fr, Zj, S, A,) because of its whiteness (Zj, S, A) and clearness, and beauty: (Zj:) pl. دَرَارِىُّ. (A.) It is also termed دُرِّىْءٌ and دِرِّىْءٌ and دَرِّىْءٌ. (TA. [See art. درأ.]) b2: دُرِّىٌّ also signifies The glistening, or shining, of a sword: (K:) a rel. n. from دُرٌّ; because of its clearness: or likened to the star so termed: it occurs in poetry; but some read ذَرِّىٌّ, with ذ [and fet-h]. (TA.) دِرِّىٌّ: see the next preceding paragraph.

دُهْ دُرَّيْنِ, (S,) or دُهْدُرَّيْنِ: (K:) see art. دهدر.

دَرَّارَةٌ A spindle (K, TA) with which the pastor spins wool, or with which a woman spins cotton or wool; as also ↓ مِدَرَّةٌ. (TA.) دُرْدُرٌ The part of the gums where the teeth grow: (TA:) or the part where the teeth grow of a child: (S, K, TA:) or the part where the teeth grow both before they grow and after they have fallen out: (K, TA:) pl. دَرَادِرُ. (S.) Hence the prov., أَعْيَيْتِنِى بِأُشُرٍ فَكَيْفَ بِدُرْدُرٍ, (S, K,) or فَكَيْفَ أَرْجُوكَ بِدُرْدُرٍ, (TA,) i. e. Thou [weariedst me, and] didst not accept good advice when thou wast a young woman and when thy teeth were serrated and sharp in their extremities; then how should I hope for any good in thee now when thou hast grown old, and the places of the growth of thy teeth have become apparent by reason of age? (K, * TA.) In the K we read لَمْ تَقْبِلَ النُّصْحَ شَابًّا: but it should be لَمْ تَقْبَلِى النُّصْحَ شَابَّةً. (TA.) دُرْدُرٌ is also said to signify The extremity, or tip, of the tongue: or, as some say, its root: but the signification commonly known is that first given above. (TA.) دَرْدَرَةٌ inf. n. of R. Q. 1. (TK.) b2: Also an onomatopœia meaning The sound of water rushing along in the beds of valleys. (TA.) دَرْدَارٌ A certain kind of tree, (T, S, K,) well known; (T;) also called شَجَرَةُ البَقِّ: [both of these names are now applied to the elm-tree; and so both are applied by Golius:] there come forth from it various أَقْمَاع [app. excrescences of the nature of gall-nuts], like pomegranates, in which is a humour that becomes بَقّ [i. e. bugs or gnats, for both are signified by this word]; and when they burst open, the بقّ come forth: its leaves are eaten, in their fresh state, like herbs, or leguminous plants: so in the “ Minháj edDukkán. ” (TA.) A2: Also The sound of the drum. (K.) دُرْدُورٌ A whirlpool, in which shipwreck is feared; (S;) a place in the midst of the sea, where the water is in a state of violent commotion, (T, K,) and from which a ship scarcely ever escapes. (T, TA.) دَارٌّ: see دِرَّةٌ. b2: Also, (S, Msb, K,) and ↓ دَرُورٌ (S, A, Msb, K) and ↓ دَرَّآءُ (A) and ↓ مُدِرٌّ, (S,) A she-camel, (S, A, K,) or ewe, or she-goat, (Msb,) abounding with milk; having much milk: (S, A, Msb, K:) pl. (of the first, S, Msb) دُرَّآرٌ; (S, Msb, K;) and one says also إِبِلٌ دُرُرٌ (a pl. of دَرُورٌ [in the CK and in my MS. copy of the K ابل دَرُورٌ]) and إِبِلٌ دُرَّرٌ (also a pl. of دَرُورٌ [in the CK and in my MS. copy of the K ابل دَرَرٌ]): (K, accord. to the TA:) and ↓ دَرورٌ applied to an udder signifies the same: (TA:) [and ↓ مِدْرَارٌ also app. signifies the same; for you say] b3: ↓ سَمَآءٌ مِدْرَارٌ (tropical:) A sky pouring down abundance of rain: (S, K:) and ↓ سَحَابَةٌ مِدْرَارٌ a cloud pouring down much rain. (A, TA.) b4: رِزْقٌ دَارٌّ (tropical:) Continual, uninterrupted, sustenance, or means of subsistence. (TA.) A2: دَارٌّ and ↓ دَرِيرٌ A lamp giving light, shining, or shining brightly. (K.) تَدِرَّةٌ A copious flowing, or streaming, of milk. (K.) مُدِرٌّ: see دَارٌّ. b2: مُدِرٌّ لِلْبَوْلِ [and لَهُ ↓ مُسْتَدِرٌّ, and simply مُدِرٌّ and ↓ مُسْتَدِرٌّ, A diuretic medicine &c.]. (TA in art. جزر, &c.) And مُدِّرٌ لِلطِّمْثِ [Emmenagogue]. (K in art. اشن, &c.) b3: مُدِرَّةٌ and مُدِرٌّ A woman twirling her spindle vehemently, so that it seems to be still in consequence of its vehement twirling. (K, * TA.) مِدَرَّةٌ: see دَرَّارَةٌ.

مِدْرَارٌ: see دَارٌّ, in three places.

مُسْتَدِرٌّ: see مُدِرٌّ, in two places. b2: Also (tropical:) A number of arrows in their flight resembling the streaming of milk, by reason of the vehemence with which they are impelled; occurring in a verse of Aboo-Dhu-eyb. (TA.) b3: فَرَسٌ مُسْتَدِرٌّ فِى عَدْوِهِ (tropical:) [A horse that runs far without being turned aside by anything]. (A.) [See دِرَّةٌ, and see also دَرِّىٌّ and دَرِيرٌ.]

بت

1 بَتَّهُ, (Lth, T, S, M, &c.,) aor. ـُ and بَتِّ, (S, M, Msb,) the latter anomalous, because a reduplicative verb [of this kind] having the aor. with kesr is not trans., except in certain instances, of which this is one; the other instances being عَلَّهُ, in relation to drinking, aor. ـُ and بَتِّ, and نَمَّ الحَدِيثَ, aor. ـُ and بَتِّ, and شَدَّهُ, aor. ـُ and بَتِّ, and حَبَّهُ, aor. ـِ the last having but one form [of aor. ]; (S;) inf. n. بَتٌّ: (Lth, T, S, M, A, &c.:) and ↓ ابتّهُ, (M,) inf. n. إِبْتَاتٌ: (Mgh, K:) He cut it off, severed it, separated it, or disunited it, (Lth, T, S, M, A, * Mgh, * Msb, K, *) entirely, or utterly; (Lth, T, M;) namely, a thing; (M;) a rope, or cord; (Lth, T;) and a tie, or bond, of union between two persons. (M.) b2: [بَتَّهُ and ↓ ابتّهُ, accord. to the TA, app. signify also He, or it, caused him (a man) to become unable to proceed in his journey, his camel that bore him breaking down, or stopping from fatigue, or perishing: for انبتّ as signifying “he became so” is there said to be quasi-pass. of those two verbs when it has this sense. Hence,] بَتَّهُ السَّفَرُ [The journey caused him to become cut off, &c.]. (A.) And سَاقَ دَابَّتَهُ حَتَّي بَتَّهَا [He urged on his beast so that, or until, he caused it to become cut off, &c.]: (A:) and بَعِيرَهُ ↓ أَبَتَّ He caused his camel to become cut off, &c., (قَطَعَةُ,) by travel: (M, TA:) this is not said but of a man who has forced on his camel at a hard pace, or by laborious journeying. (TA.) b3: بَتَّ طَلَاقَ امْرَأَتِهِ, (T, Msb, TA,) or طَلَاقَ المَرْأَةِ, (Mgh,) and ↓ أَبَتَّهُ, (Lth, T, Mgh, Msb,) He made the divorce of his wife, or of the woman, to be absolutely separating, (Lth, T, Mgh, Msb, TA,) so as to cut her off from return. (Msb.) Lth, with whom Az agrees, has erred in asserting that بَتَّ is intrans. and ↓ أَبَتّ trans.: (T, TA:) both are trans. and intrans., (T, Msb, TA,) as En-Nawawee asserts in the Tahdheeb el-Asmà wa-1-Loghát. (TA.) You say, الطَّلْقَةُ الوَاحِدَةُ تَبُتُّ, and ↓ تُبِتُّ, i. e. The single divorce cuts the matrimonial tie, or bond, of the woman, (تَقْطَعُ عِصْمَةَ النِّكَاحِ, T, Mgh, *) when the period during which she must wait before contracting a new marriage has ended. (T.) [See also بَتٌّ.] b4: بَتَّ عَلَيْهِ القَضَآءَ, (T, S, M, A,) inf. n. بَتٌّ; (M;) and ↓ أَبَتَّهُ; (T, S, M;) He (the judge, T) decided the judgment, or sentence, against him. (T, S, * M.) b5: بَتَّ عَلَيْهِ الشَّهَادَةَ, and ↓ أَبَتَّهَا, He decided against him by the testimony, [or pronounced the testimony decisive against him,] and compelled, or constrained, him to admit it. (M.) b6: بَتَّ شَهَادَتَهُ, and ↓ أَبَتَّهَا, He gave his testimony decisively. (Msb.) b7: أَبُتُّ أَنَّهُ قَالَ I know, or declare, decidedly, not [merely] thinking it, that he said thus. (Saheeh of Muslim.) b8: بَتَّ النِّيَّةَ He made the intention decided; or fixed it decidedly. (A.) It is said in a trad., لَا صِيَامَ لِمَنْ الصّيَامِ مِنَ اللَّيْلِ ↓ لَمْ يُبِتَّ, (T, S, Mgh,) or لَمْ يَبُتَّ, accord. to different recitals, (Mgh,) i. e. There is no fasting to him [meaning his fasting is null] who does not decisively impose it upon himself, by intention, from the night: (S, * Mgh:) or, who does not form the intention of fasting before daybreak, and thus cut it off from the time in which there is no fasting, namely, the night: the intention is termed بَتٌّ [and إِبْتَاتٌ] because it makes a division between non-fasting and fasting: (T, TA:) لَمْ يُبِت, from الإِبَاتَةُ, is a mistake; but لم يُبَيِّت, from التَّبْيِيتُ, [see بَيَّتَ,] is correct. (Mgh.) and it is said in another trad., نِكَاحَ هٰذِهِ النِّسَآءِ ↓ أَبِتُّوا, i. e. Decide ye the affair respecting the marriage of these women, and confirm it by its [proper] conditions: an oblique prohibition of the kind of marriage termed نِكَاحُ المُتْعَةِ, because it is a marriage not [absolutely or lawfully] decided, [being] made definite as to duration. (TA.) b9: بَتَّ also signifies He made to have, or take, effect; he executed, or performed; (Har p. 210;) and so ↓ ابتّ, as in the phrase, ابتّ يَمِينَهُ He made his oath to have, or take, effect; he executed, or performed, it. (M.) b10: سَكْرِانُ مَا يَبُتُّ كَلَامًا, (Ks, T, M,) and ما يَبِتُّ, (M,) and ↓ ما يُبِتُّ, (Ks, T, M,) One who is drunk, who does not speak plainly, or distinctly; lit., who does not make speech plain, or distinct; (Ks, T;) or who does not articulate speech; syn. مَا يَقْطَعُهُ: (M:) or, as As says, (T,) سَكْرَانُ مَا يَبُتُّ, (T, A,) or لَا يَبُتُّ, (S, K,) and لا يَبِتُّ, and ↓ لا يُبَتُّ, (K,) which last form of the verb is disallowed by As, but both are correct accord. to Fr, (T, S,) meaning one who is drunk, who does not, or will not, [i. e. cannot,] decide an affair. (As, T, S, K.) [See also بَاتٌّ.]

A2: See also 7. b2: [Hence,] بَتّتْ يَمِينُهُ, (M, Msb,) aor. ـِ only, inf. n. بُتُوتٌ, (Msb,) His oath bad, or took, effect; was executed, or performed; syn. وَجَبَتْ: (M:) it was, or proved, true: (Msb:) a phrase mentioned by Az, and, if correct, not needing any explanation. (M.) [See ابتّ يَمِينَهُ, above.]

A3: بَتَّ, aor. ـِ inf. n. بُتُوتٌ, He was, or became, lean, or meagre. (M, K.) [See بَاتٌّ.]

A4: بَتٌّ [inf. n. of بَتَّ] also signifies The selling, and the weaving, a [garment of the kind called]

طَيْلَسَان [or بَتّ, q. v.]. (KL.) 2 بتّتهُ, inf. n. تَبْتِيتٌ, He cut it off, or severed it, [entirely, or utterly, and] much, or with extraordinary energy or effectiveness; the teshdeed denoting intensiveness of signification. (S.) A2: بَتَّتُوهُ They furnished him with [بَتَات, or] travel-ling-provisions. (M, K.) A3: بَتِّتْهُمْ Give thou to them [garments called] بُتُوت [pl. of بَتُّ, q. v.]. (TA, from a trad.) 4 أَبْتَ3َ see 1, passim: A2: and see 7.5 تبتّت He became furnished with [بَتَات, or] travelling provisions: and he became provided with [بَتَات, or] utensils and furniture of the house or tent; or household goods. (M, K, TA.) 7 انبتّ It was, or became, cut off, severed, separated, or disunited, (Lth, T, S, M, Msb, K,) entirely, or utterly; (Lth, T, M;) namely, a thing; (M;) a rope, or cord; (Lth, T;) and a tie, or bond, of union between two persons: (T, M: *) as also ↓ بَتَّ, (Lth, Az, T, M, Msb,) aor. ـِ and بَتُّ, (M, [so accord. to a copy of that work, but it seems to be indicated in the Msb (see 1, near the close of the paragraph,) that it is بَتِّ only, in this case,]) inf. n. بَتٌّ; (Lth, Az, T, M, K;) and ↓ ابتّ, (T, Msb, TA,) inf. n. إِبْتَاتٌ; (T, TA;) the last said by Lth and Az to be trans. only; (T, TA;) but it is both trans. and intrans., like the second: (T, Msb, TA:) so says En-Nawawee, as mentioned above: see 1. (TA.) You say, اِنْقَطَعَ فُلَانٍ فَانْبَتَّ حَبْلُهُ عَنْهُ [Such a one broke off, or disunited himself, from such a one, and his tie, or bond, of union became severed from him]. (T, TA, [but in a copy of the former, for عن فلان, is put عَنْ مَالِهِ from his property.]) b2: He became unable to proceed in his journey, his camel that bore him breaking down, or stopping from fatigue, or perishing: (A, * Mgh, * TA:) quasi-pass. of بَتَّهُ and أَبَتَّهُ. (TA.) You say, سَارَ حَتَّى انْبَتَّ He journeyed until he was unable to proceed &c. (A, Mgh, TA.) [See also مُنْبَتٌّ.]

b3: His مَآء, (A,) the مآء of his back, (Ks, T, K,) [i. e. his seminal fluid,] became cut off, or stopped, or ceased, (Ks, T, A, K,) by reason of age: (A:) said of a man. (Ks, T, A.) بَتٌّ inf. n. of 1, q. v. (Lth, T, S, M, &c.) [It is sometimes used as an inf. n.; as also ↓ بَتّةٌ and ↓ بَتَاتٌ, explained in the M as syn. with قَطْعٌ: and sometimes, as is often the case with inf. ns., in the sense of the act. part. n. of its verb, namely ↓ بَاتٌّ, trans. and intrans.; as also ↓ بَتَاتٌ; both of which are masc. and fem., because originally inf. ns.; but بَتٌّ has also بَتَّةٌ for its fem. The following are exs.] b2: أَعْطَيْتُهُ هٰذِهِ العَطِيَّةَ بَتَّا بَتْلًا [I gave him this gift, cutting it off from my property so as to make it irrevocable; or, it being cut off &c.]. (Lth, T.) And تَصَدَّقَ

↓ فُلَانٌ صَدَقَةً بَتَاتًا, and صَدَقَةً بَتَّةً بَتْلَةُ, (T, S,) Such a one bestowed an alms, or a gift for the sake of God, cut off from his property; (T, TA;) and therefore, (TA,) parted from himself. (S, TA.) Such a gift is termed صَدَقَةٌ بَتَّةٌ, (A, * Nh,) and صدقة بَتَّةٌ بَتْلَةٌ. (M.) b3: طَلَّقَهَا, (Mgh, K,) and ↓ بَتَاتًا, (K,) and البَتَّةَ, (T,) and طَلْقَةً بَتَّةً, (Msb,) and ↓ طَلَاقًا بَاتَّا, (Lth, T, Msb, * TA, [in one copy of the T simply بَاتَّا,]) He divorced her by a separating divorce; (K;) by a divorce cutting her off from returning: and such a divorce is also termed ↓ طلاق مُبِتٌّ: (Msb:) or the first of these phrases signifies he divorced her by a divorce either cut off, [meaning decided and irrevocable,] or cutting off. (Mgh.) And طَلَّقَهَا ثَلَاثًا بَتَّةً, (As, T, S, M, Msb,) and ↓ بَتَاتًا, (M,) He divorced her by three divorces so as to cut her off from returning: (M, Msb:) or by three divorces cut off from himself [so as to be irrevocable]: (S:) or by three divorces cutting off [from returning]. (TA.) b4: حَلَفَ بَتَّا, and بَتَّةً, and ↓ بَتَاتًا, [may mean He swore decidedly, or decisively; or irrevocably: or] he swore with effect, or execution, or performance; [see 1, near the end of the paragraph;] from the signification of “ cutting ,” or “ cutting off,” &c.: (M:) [or, as also] حَلَفَ يَمِينًا بَتًّا, and بَتَّةً, (Msb, TA,) and ↓ بَاتَّةً, (Mgh, * Msb,) and ↓ بَتَاتًا, (TA,) he swore an oath that was, or proved, true. (Msb.) b5: طَحَنَ بِالرَّحَى بَتًّا He ground with the mill, turning it, (Az, T,) or beginning the turning, (S,) from his left: (Az, T, S:) [i. e., making it to turn in the contrary way of the hands of a watch: the last word is app. an inf. n.; as though meaning effectually; for this is the general and easier or more powerful way of turning the handmill:] the contrary way is termed شَزْرًا: (Az, T, S: *) or طَحَنَ بَتَّا signifies he began in the turning [of the mill] with the left [hand]. (K: [but بِاليَسَارِ is here evidently put by mistake for عَنِ اليَسَارِ.]) A2: A kind of طَيْلَسَان [q. v.] called سَاج, (Lth, T,) or a [garment of the kind called]

كِسَآء, (M, Mgh,) square, or four-sided, (Lth, T, M,) thick, (Lth, T, M, Mgh,) loose, or uncompact, in texture, (M,) and green [or rather of a dingy ash-colour, or dark dust-colour, for such is the general meaning of أَخْضَرُ, the term here used, when applied to a garment of this kind]; (Lth, T, M;) or, as some say, (M,) of [the soft hair termed] وَبَر, and of wool; (M, Mgh;) and thus described in the Kifáyet el-Mutahaffidh: (TA:) or a طيلسان of [the material termed] خَزّ, (S Mgh, K,) and the like: (S, K:) pl. بُتُوتٌ, (Lth, T, S, Mgh,) or بِتَاتٌ, (M,) but the former occurs in trads. [&c.], (TA,) and [pl. of pauc.]

أَبُتٌّ. (M.) بَتَّةٌ: see بَتٌّ. b2: لَا أَفْعَلُهُ الْبَتَّةَ, (S, M, K,) as also بَتَّةً, (S, K,) the latter mentioned by IF, (Msb,) but IB says that Sb and his companions allow only the former, and that only Fr allows the latter, (TA,) and some say that the former has been heard pronounced with the disjunctive. [اَلْبَتَّةَ], (MF,) and thus it is written in a copy of the K, (TA,) but others greatly disapprove of this, (MF,) [meaning I will not do it, decidedly, or absolutely,] is said of anything in respect of which there is no returning, or revoking; (S, IF, M, Msb, K;) الَبتَّةَ being said of a thing to be done, or performed, irrevocably, and from which there is no abstaining by reason of sluggishness; (T;) as though the speaker cut off the doing of the thing: (M:) the last word is in the accus. case as an inf. n.: (S:) Sb says, it is a corroborative inf. n., and is not used without ال. (M.) It is said in a trad., أَحْسِبُهُ قَالَ جُوَيْرِيَة أَوِ الْبَةَ قَالَ [I think he said Juweyriyeh, or decidedly he said so]; as though the speaker doubted of the female's name, and said, “I think it was Juweyriyeh; ” then corrected, and said, “or I know,” or “ declare,”

“ decidedly, (أَبُتُّ, i. e. أَقْطَعُ,) that he said Juweyriyeh: I do not [merely] think. ” (Saheeh of Muslim.) بَتَاتٌ: see بَتٌّ, in seven places. b2: A man is said to be عَلَى بَتَاتِ أَمْرٍ, meaning On the point of [accomplishing, or deciding,] an affair. (S, A, K.) A rájiz says, وَحَاجَةٍ كُنْتُ عَلَى بَتَاتِهَا [Many a needful affair I was on the point of accomplishing]. (S.) A2: Travelling provisions: (S, M, A, K:) and requisites, equipments, or furniture; syn. جَهَازٌ: (S, K:) pl. أَبِتَّةٌ. (S.) A verse of Tarafeh cited voce بَاعَ exhibits an ex. of the former signification. (TA.) b2: Also The utensils and furniture of the house or tent; or household goods: (S, M, K:) pl. as above. (K.) It is said in a trad., لَا يُؤْخَذُ مِنْكُمْ عُشْرُ البَتَاتِ [The tithe of the utensils &c. of the house or tent shall not be taken from you]: (S:) i. e., no poor-rate shall be levied upon such utensils &c. that are not for traffic. (A 'Obeyd.) بَتَّىٌّ: see what next follows.

بَتَّاتٌ (S, Mgh, K) and ↓ بَتِّىٌّ (S, K) A maker, (S,) or seller, of the kind of garment called بَتّ. (S, Mgh, K.) بَاتٌّ: see بَتٌّ, in three places. b2: Cut off from [the possession of] reason, or intellect, by drunkenness: (AHn, M:) or drunken: (K:) and stupid, or foolish: (S, K:) and أَحْمَقُ بَاتٌّ signifies very stupid or foolish, (T, M,) accord. to Lth; but [Az adds,] what we remember to have heard from those deserving of confidence is تَابٌّ, from التَّبَابُ, meaning الخَسَارُ; like as one says, أَحْمَقُ خَاسِرٌ دَابِرٌ دَامِرٌ [explained in art. خسر]. (T.) [See also 1, near the end of the paragraph.] b3: Also Lean, or meagre, (S, M, K,) and unable to rise, or stand. (TA.) طَلَاقٌ مُبِتٌّ: see بَتٌّ.

مَبْتُوتَةٌ A woman absolutely separated by divorce, so as to be cut off from return: originally مَبْتُوتٌ طَلَاقُهَا. (Mgh, Msb.) مُنْبَتٌّ A man unable to proceed in his journey, his camel that bore him having broken down, or stopped from fatigue, or perished; (T, M, * TA;) syn. مُنْقَطَعٌ بِهِ: (S, Mgh, TA:) or who remains on his road unable to attain the place to which he is directing his course, the beast or camel that bore him (ظَهْرُهُ) having broken down, or stopped from fatigue, or perished. (TA.)

لث

1 لَثَّ, [aor. ـِ inf. n. لَثٌّ; (K;) and ↓ الثّ (in the T أَلْثَثَ,) inf. n. إِلْثَاثٌ; and ↓ لَثْلَثَ, inf. n. لَثْلَثَةٌ; (As, S, K;) He remained, stayed, abode, or dwelt; (As, S, K;) بِمَكَانٍ in a place; (As, S;) and quitted it not. (TA.) So in the words of a trad., لَا تُلِثُّوا بِدَارِ مَعْجَزَةٍ, and مَعْجِزَةٍ, (S,) [Remain ye not in a dwelling of impotence]: i. e., remain not in a dwelling where ye cannot obtain sustenance: or remain not on the frontiers, having your households with you. (TA.) b2: لَثَّ, [aor. ـِ inf. n. لَثٌّ; (K;) and ↓ الثّ, inf. n. إِلْثَاثٌ; (S, K;) and ↓ لَثْلَثَ, inf. n. لَثْلَثَةٌ; (K;) It (rain) continued (S, K) for days, incessantly: (S:) and in like manner a cloud. (TA.) b3: لَثَّ الشَّجَرَ, [aor. ـُ It (dew, or day-dew, لَثٌّ,) fell upon the trees. (K.) The noun is in the acc. case. (TA.) b4: لَثَّ عَلَيْهِ, [aor. ـِ inf. n. لَثٌّ; (K;) and عليه ↓ الثّ, inf. n. إِلْثَاثٌ; (AA, S, K;) and ↓ لَثْلَثَ, inf. n. لَثْلَثَةٌ; (K;) He importuned him; was urgent with him. (AA, S, K.) 4 أَلْثَ3َ see 1, in three places. R. Q. 1 See 1.

A2: لَثْلَثَ, inf. n. لَثْلَثَةٌ, He, or it, was weak. (K.) b2: لَثْلَثَ and ↓ تَلَثْلَثَ It (a mist, and a cloud,) went to and fro, coming again whenever it was thought to have gone. (TA.) b3: لَثْلَثَ فِى الأَمْرِ, (inf. n. لَثْلَثَةٌ; K;) and ↓ تَلَثْلَثَ, He wavered, or vacillated, (تَرَدَّدَ), in the affair. (A'Obeyd, S, K.) b4: لَثْلَثَ, inf. n. لَثْلَثَةٌ, He did not make [his] speech clear, or distinct: (K:) you say لَثْلَثَ كَلَامَهُ He did not make his speech clear, or distinct. (TA.) b5: لَثْلَثَهُ عَنْ حَاجَتِهِ, (S,) inf. n. لَثْلَثَةٌ, (K,) He withheld him, restrained him, or debarred him, from the thing that he wanted. (S, K.) b6: لَثْلَثَ, inf. n. لَثْلَثَةٌ, He rolled a thing over in the dust. (K.) A3: لَثْلَثْتُ البَعِيرَ [signifies, accord. to the CK and a MS copy of the K, كَدَدْتُهُ: accord. to the TA, لَدَدْتُهُ: but the right reading is said in the TK to be كَرَدْتُهُ, meaning I drove the camel].

A4: لَثْلِثُوا بِنَا (or لثلثوا بنا سَاعَةً, T, art. مث, and TA,) Grant ye to us a little rest; expl. by رَوِّحُوا بِنَا قَلِيلًا: (K:) i. q. مَثْمِثُوا and ثَمْثِمُوا and جَفْجِفُوا. (T, art. مث.) R. Q. 2 تَلَثْلَثَ بِالمَكَانِ He became withholden (تَحَبَّسَ) in the place, and tarried, or remained, in it. (TA.) b2: تَلَثْلَثَ فِى أَمْرِهِ He was slow, or tardy, in his affair. (TA.) b3: See R. Q. 1. b4: تَلَثْلَثَ He rolled himself over in the dust. (A'Obeyd, S, K.) لَثٌّ Dew; or day-dew; syn. نَدًى. (K.) لَثْلَاثٌ (so in the K, but in the L and other lexicons لَثْلَثٌ, TA,) and ↓ لَثْلَاثَةٌ One who is slow, or tardy, (in every affair, TA,) drawing back whenever thou thinkest that he hath consented to do what thou wantest. (K.) لَثْلَاثَةٌ: see لَثْلَاثٌ.

سَحَابٌ مُلِثُّ العَزَالَى [Clouds continuing to pour down rain]. (TA.)

ثم

1 ثَمَّهُ, (S, M, * K,) aor. ـُ (S, M,) inf. n. ثَمٌّ, (T, S, M,) He repaired it; or put it into a good, sound, or right, state; (T, S, M, K;) [by filling up its interstices, &c.,] with ثُمَام [q. v.]. (S.) Hence the saying, ثَمَمْتُ أُمُورِى (assumed tropical:) I put my affairs into a good, sound, right, or proper, state; restored them to such a state; or set them right, or in order. (S.) And hence also the saying, كُنَّا أَهْلَ ثَمِّهِ وَرَمِّهِ (assumed tropical:) [We were the fit persons to put it into a good, sound, right, or proper, state; &c.]; (S;) occurring in a trad.; accord. to the relaters thereof, وَرُمِّهِ ↓ ثُمِّهِ; but A 'Obeyd holds the former reading to be the right. (T.) b2: He spread ثُمَام for it, namely, a skin of milk, and put it [ثمام] above it, in order that the sun might not strike it, and its milk become consequently decomposed, or curdled. (T.) b3: [He stuffed it, either with ثُمَام or absolutely: for] ثُمَّ signifies it was stuffed. (T.) b4: He collected it together; (S, M, K;) namely, a thing; (S, M;) mostly used in relation to dry herbage. (M, K.) You say, ثُمَّ لَهَا, i. e. Collect thou [ for them; namely, the cattle &c.; like ثِمْ لَهَا from وَثَمَ]. (TA.) And هُوَ يَثُمُّهُ وَيَقُمُّهُ He sweeps it, and collects the good and the bad. (S.) b5: ثَمَّ الطَّعَامَ, (M, K,) [aor. and] inf. n. as above, (M,) He ate the good of the food and the bad thereof; (M, K;) as also قَمَّهُ. (TA.) b6: ثَمَّتْةُ, (T, * S, M, K,) aor. and inf. n. as above, (M,) She (a ewe or a goat, M, K, or, as some say, only the latter, M) pulled it, or plucked it, up, or out, with her mouth; (T, S, M, K;) namely, a thing, (T, M,) or a plant, (S, K,) and anything by which she passed. (TA.) b7: ثَمَّ يَدَهُ بِالحَشِيشِ, (M, K,) or بِالأَرْضِ, (S, M,) [aor. and] inf. n. as above, (TA,) He wiped his hand (S, M, K) with the dry herbage, (M, K,) or upon the ground. (S, M.) ثَمَّ There; syn. هُنَاكَ; (Zj, S, M, K;) a noun of indication, (Zj, T, M, Msb, Mughnee, K,) denoting a place that is remote (Zj, T, S, M, Mughnee, K) from the speaker, (Zj, T, M,) like as هُنَا denotes that which is near; (Zj, T, S;) or denoting a place other than that of the speaker: (Msb:) it is an adverbial noun, not to be used otherwise than as such; (Mughnee, K;) indecl. because of its vagueness, and with fet-h for its termination to avoid the concurrence of two quiescent letters. (Zj, T, M.) Thus in the saying [in the Kur xxvi. 64], وَأَزْلَفْنَا ثَمَّ الآخَرِينَ [And we brought near, there, the others]. (Mughnee.) He who makes it decl. as an objective complement (Mughnee, K) in this ex., (Mughnee,) and in the saying in the Kur [lxxvi. 20], وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا, is in error: (Mughnee, K: *) Zj says that the meaning is, And when thou castest thine eyes, or thy sight, there, thou shalt behold [scenes of] enjoyment: that Fr asserted the meaning to be, إِذَا رَأَيْتَ مَا ثَمَّ [when thou seest what is there]; but that this is an error; for ما, accord. to this interpretation, is a conjunct noun, and it is not allowable to suppress a conjunct noun and leave its complement. (T.) b2: [مِنْ ثَمَّ is used by postclassical writers as meaning Therefore; for that reason; on that account.]

ثُمَّ, (T, S, M, &c.,) for which one also says فُمَّ, (M, Mughnee,) substituting ف for the ث, (M,) and ثُمَّتَ (T, S, M) and ثُمَّتْ, (M, TA,) but ثُمَّتَ is the more common, (Mughnee and K on the letter ت,) and فُمَّتَ and فُمَّتْ, (M, TA,) [meaning Then, i. e., afterward, or afterwards,] a particle, (M, K,) or conjunction, (Zj, T, S, Msb, Mughnee,) denoting order (Zj, T, S, M, Msb, Mughnee) and a delay, (S, Msb,) or having three properties, namely, that of virtually associating in the same case [the latter of the two members which it conjoins with the former of them], and denoting order, and denoting a delay; but respecting all of these there is a difference of opinions. (Mughnee, K. *) As to the associating in the same case, Akh and the Koofees assert that it sometimes fails to have this property, by its occurring redundantly, so as not to be a conjunction at all; and they hold to accord with this assertion the saying in the Kur [ix. 119], حَتَّى إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنْفُسُهُمْ وَظَنُّوا أَنْ لَا مَلْجَأَ مِنَ اللّٰهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ [Until, when the earth became strait to them, notwithstanding its amplitude, and their minds became straitened to them, and they knew that there was no repairing for refuge from God save unto Him, then He returned to forgiveness towards them]: (Mughnee, K: *) but this has been resolved by the subaudition of the complement [of what precedes ثُمَّ, as though the meaning were, then (they betook themselves unto Him, begging forgiveness, and) He returned &c.]. (Mughnee.) And as to its denoting order, some hold that there are exs. of its not necessarily implying this; (Mughnee, K; *) one of which is the saying in the Kur [xxxix. 8], خَلَقَكُمْ مِنْ نَفْسٍ

وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا: (Mughnee: [in which are added other similar exs., one of which is given in the K:]) but to this there are five replies: 1st, that this passage is elliptical; the meaning being, He created you from one person (which He originated); then He made therefrom its mate: 2nd, that the meaning is, He created you from a person that was alone; then &c.: 3rd, that the progeny of Adam were made to come forth from his back like little ants; then Eve was created from his [rib called the] قُصَيْرَى: 4th, that the creation of Eve from Adam being unusual, ثمّ is used to notify its order and posteriority in respect of wonderfulness and of the manifestation of power; not to denote order and posteriority of time: 5th, that ثمّ is here used to denote the order of enunciation; not the virtual order: the replies preceding this last are better than it, inasmuch as they verify the order and the delay; whereas the last verifies the order only, as there is no delay between the two enunciations; but the last reply is of more common application, applying to the ex. given above and to others: (Mughnee:) Fr says that the meaning of the ex. given above is, He created you from a person (which He created) single; then &c.; and in like manner says Zj. (T.) And as to its denoting a delay, Fr asserts that sometimes this is not the case, as is shown by the saying, أَعْجَبَنِى مَا صَنَعْتَ اليَوْمَ ثُمَّ مَا صَنَعْتَ أَمْسِ أَعْجَبُ [What thou didst to-day excited my wonder, or admiration, or pleasure; then (I tell thee) what thou didst yesterday was more wonderful, or admirable, or pleasing]; for ثمّ is here used to denote the order of the enunciation; not a delay between the two enunciations. (Mughnee, K. *) b2: [It is said that] it denotes order and a delay when it conjoins single words: but Akh says that it has the meaning of وَ [And], because it is used in cases in which there is no order; as in وَاللّٰهِ ثُمَّ وَاللّٰهِ لَأَفْعَلَنَّ [By God, and (I say again,) By God, I will assuredly do such a thing]: and when it conjoins propositions, it does not necessarily denote order, but has the meaning of وَ: (Msb:) it has the meaning of وَ, (S, Msb,) the conjunction, (S,) in the saying in the Kur [x. 47], ثُمَّ اللّٰهُ شَهِيدٌ عَلَى مَا يَفْعَلُونَ [And God is witness of what they do]. (S, Msb.) b3: The Koofees allow its being used in the manner of فَ and وَ so as that the aor. immediately following it after a conditional verb may be man-soob: and Ibn-Málik allows its being thus used so as that the aor. immediately following it after the expression of a desire that the thing shall not be done may be marfooa and mejzoom and man-soob. (Mughnee.) ثُمٌّ: see ثُمَامٌ.

A2: In the saying مَا لَهُ ثُمٌّ وَلَا رُمُّ [He has not ثُمّ nor رُمّ], the former of these two nouns signifies water-skins, or milk-skins, and vessels; (M;) or what is bad, or the worst, of those things, (S, K,) accord. to ISk; (S;) or men's household-goods, or furniture and utensils, and their water-skins, or milk-skins, and vessels; (T, TA;) which last is the right meaning: (TA:) and the latter noun signifies مَرَمَّةُ البَيْتِ [app. meaning, accord. to analogy, (for I find no suitable explanation of it in any of the lexicons,) the means by which a house, or tent, is put into a good state; and therefore, good furniture and utensils]. (ISk, S, M, K.) You say also, مَا يَمْلِكُ ثُمًّا وَلَا رُمًّا, meaning the same: (S, TA:) or he possesses not little nor much: it is not used save with a negation. (M, TA.) An Arab of the desert said, جَعْجَعَ بِىَ الدَّهْرُ عَنْ ثُمِّهِ وَرُمِّهِ, [thus in some copies of the S, and in the TA, in which latter the last two nouns are expressly said to be with damm, but in two copies of the S, in this instance, erroneously written, ثَمِّهِ وَرَمِّهِ,] i. e. [Fortune has debarred me] from its little and its much. (S, TA.) And hence the saying of the vulgar, جَآءَ بِالثُّمِّ وَالرُّمِّ, except that they pronounce both these nouns with kesr, meaning He brought little and much. (TA.) b2: See also 1.

ثَمَّةٌ: see ثُمَامٌ.

ثُمَّةٌ A handful of dry herbage. (S, M, K.) b2: Also n. un. of ثُمٌّ, which is syn. with ثُمَامٌ: see the next paragraph in six places.

ثُمَامٌ [Panicum, or panic grass; applied to several species thereof; but restricted by Forskål (Flor. Aeg. Ar., descr. plant., p. 20, where its Arabic name is written “ tummâm,” ) to panicum dichotomum; called by Delile (Flor. Aeg., no. 58, where its Arabic name is written “ temâm,” ) pennisetum dichotomum; and described by him in the “ explication des planches ” accompanying his Flora, plate 8: the Arabs use it for making thatch for their huts:] a kind of plant, (T, S, Msb, K, [in the M termed شَجَرٌ,]) well known in the desert, not desired, or not much eaten, by the camels, or cattle, except in a case of scarcity, or drought; (T;) weak, or frail; having what are termed خُوص [q. v.], or what resemble خوص, sometimes used for stuffing, (S, TA,) and for stopping up the interstices of houses; (S, Msb, TA;) and sometimes used for removing whiteness from the eye: (K:) accord. to Az, it is of several species, one of which is the ضَعَة, and another is the جَلِيلَة, and another is the غَرَف, which resembles rushes (أُسَل), and brooms are made of it, and water-bags are covered with it to protect them from the sun, causing the water to become cool: (TA:) [see also أُمْصُوخَةٌ:] it is also called ↓ ثَيْمُومٌ, (K,) and ↓, [but see what follows,] (T, M,) which is sometimes contracted into ثُمَةٌ; (T;) or it is also called ↓ ثُمٌّ, of which ↓ ثُمَّةٌ is the n. un.: (AHn, TA:) the n. un. of ثُمَامٌ is [likewise] with ة. (S, M, Msb, K.) You say of a thing that may be reached, or taken with the hand, without difficulty, (T, Z, K,) هُوَ عَلَى طَرَفِ الثُّمَامِ, (IAar, T, M, Z, K, *,) i. e. (assumed tropical:) It is easy to thee, or within thy reach, no obstacle intervening between thee and it: (IAar, M:) because the ثمام is not tall, (T, K,) so that the reaching it should be difficult. (T.) and ↓ هُوَ لَكَ عَلَى رَأْسِ الثُّمَّةِ [meaning the same]. (M.) And ↓ هُوَ عَلَى رَأْسِ الثُّمَّةِ, (TA,) or لَكَ ذٰلِكَ

↓ عَلَى رَأْسِ الثُّمَّةِ, (assumed tropical:) [That is easy of attainment to thee], (M,) is a prov. used in relation to the attainment of a thing that one wants. (M, TA.) The Arabs also say, ↓ هُوَ أَبُوهُ عَلَى طَرَفِ الثُّمَّةِ, meaning (assumed tropical:) He is like his father: and some of them say ↓ الثَّمَّة, with fet-h. (TA.) And it is said in a trad. of 'Omar, اُغْزُوا وَالغَزْوُ حُلْوٌ خَضِرٌ قَبْلَ أَنْ يَصِيرَ ثُمَامًا ثُمَّ رُمَامًا ثُمَّ حُطَامًا (assumed tropical:) [Engage ye in predatory warfare while it is sweet and fresh], meaning, while ye see, and make abundant, your spoils, before it become feeble like the ثمام; [then, decayed; then, broken up.] (TA.) b2: It also signifies What has become dry, or dried up, of the branches that are placed beneath the نَضَد [q. v.]. (M.) ثَمُومٌ A sheep (T, S, M, K) or goat (S, M, K) that pulls, or plucks, up, or out, with her mouth, (T, S, M, K,) a thing, (T, M,) or a plant: (S, K:) and that eats ثُمَام. (M, TA.) ثَيْمُومٌ: see ثُمَامٌ.

مِثَمٌّ (like مِسَنٌّ, K [in the CK, erroneously, مُثِمّ, like مُسِنّ,]) One who pastures for him who has no pastor, (T, K,) or no pasturage, (TA,) and lends a beast or camel for riding or carrying, to him who has no beast or camel for riding or carrying (يُفْقِرُ مَنْ لَا ظَهْرَ لَهُ, [in the CK, erroneously, يَفْقِرُ,]) and sets right (يَثُمُّ [in the CK, erroneously, يَثِمُّ]) what the tribe are unable to manage, of their affair: (T, K:) so explained by ISh. (T.) And A man who is strong; who comes after, and aids, those who have recourse to him in need; and bears, or carries, what is redundant, or in excess; and repels the riders. (T.) And رَجُلٌ مِعَمٌّ مِثَمٌّ مِلَمٌّ A man who sets right an affair, and manages it, or acts vigorously in it. (IAar, T.) b2: رَجُلٌ مِثَمٌّ وَمِقَمٌّ and ↓ مِثَمَّةٌ وَمِقَمَّةٌ, (S, K,) in which latter phrase the ة is added to give intensiveness to the signification, (S,) A man who sweeps and collects the good and the bad of a thing: (S:) or who eats the good of the food and the bad thereof. (K.) [See also مِخَمَّةٌ, in art. خم.]

مِثَمَّةٌ: see what next precedes.

مَثْمُومٌ, applied to a house or chamber, (M, K,) and to a skin containing milk [&c.], (M,) Covered with ثُمَام. (M, K.)

قح

1 قَحَّ, (L, K, TA,) [sec. Pers\., app., قَحُحْتَ,] aor. ـُ (L,) inf. n. قَحَاحَةٌ and قُحُوحَةٌ, He, or it, was, or became, such as is termed قُحّ [i. e. pure, sheer, mere, unmixed, unmingled, unadulterated, or genuine; said of, or in relation to, meanness, sordidness, or ignobleness, and generosity, liberality, or nobleness, and anything]. (S, L, K.) R. Q. 1 قَحْقَحَةٌ [an inf. n. of which the verb is قَحْقَحَ] signifies The laughing of the ape or monkey. (L, K.) [Compare with this قَهْقَهَةٌ.]

b2: And The voice's being, or becoming, reiterated in the throat, or fauces. (L, K.) And it is similar to بُحَّةٌ [which means A hoarseness, roughness, harshness, or gruffness, of the voice]. (L.) [But both of these significations are also assigned in the L to فَحْفَحَةٌ, with ف; to which alone, of these two words, they may perhaps belong.]

قُحٌّ Pure, sheer, mere, unmixed, unmingled, unadulterated, or genuine; (As, S, A, K;) in, or in respect of, (As, S, A,) or applied to, (K,) meanness, sordidness, or ignobleness, and generosity, liberality, or nobleness, (As, S, A, K,) and anything: (K:) fem. قُحَّةٌ: and pl. أَقْحَاحٌ. (S, A.) One says لَئِيمٌ قُحٌّ [One that is mean, sordid, or ignoble,] in whom is nought of generosity, liberality, or nobleness. (A.) And عَبْدٌ قُحٌّ A pure, or mere, slave; one that is of purely servile condition; (S;) or such as is termed قِنٌّ [which means the same; or one born of slave-parents; &c.]. (A.) And عَرَبِىٌّ قُحٌّ A pure, or genuine, Arabian; one of pure Arabian race; fem. عَرَبِيَّةٌ قُحَّةٌ: (S, A, TA:) as also كُحٌّ and كُحَّةٌ; in which the ك is a substitute for the ق; for they said أَقْحَاحٌ, but not أَكْحَاحٌ: [i. e. كُحُّ is not a dial. var. of قُحٌّ, because the former has no pl.:] or أَكْحَاحٌ is used as a pl. of كُحٌّ. (L in art. كح.) and أَعْرَابِىٌّ قُحٌّ and ↓ قُحَاحٌ (K, TA) A pure, or genuine, Arab of the desert: or one who has not entered the towns, nor mixed with their inhabitants: (TA:) pl. أَعْرَابٌ أَفْحَاحٌ. (S, TA.) And فُلَانٌ مِنْ قُحِّ العَرَبِ (ISk, A, * TA) and كُحِّهِمْ, (ISk, TA) Such a one is of the pure, or genuine, of the Arabs. (ISk, A, * TA.) b2: Also Coarse, rough, or rude, in make, or in nature or disposition; applied to a man; (Lth, S, K;) as though he were purely so; (S;) and to other than man. (Lth, K.) b3: And (hence, TA) Unripe, applied in this sense to a melon, or water-melon, (Lth, A, K, TA,) because of its dryness: (A:) or one in its last state: but Az says that Lth has erred in explaining the word in the former of these senses, and that the correct word is فِجٌّ. (TA.) قُحَاحُ أَمْرٍ The root, foundation, origin, or source, of a thing or an affair; its essence, or very essence; or what is, or constitutes, its most essential, or elementary, part; the ultimate element to which it can be reduced or resolved; its utmost point or particular; or its principal, or best, part; syn. أَصْلُهُ (Kr, L, K, TA) and فَصُّهُ (K, TA) and خَالِصُهُ. (L, K, TA.) One says, صَارَ إِلَى قُحَاحِ الأَمْرِ He reached, or arrived at, the root, &c., of the affair. (L.) And لَقَد وَقَعْتُ بِقُحَاحِ قُرِّكَ, as also وَقَعْتُ بِقُرِّكَ, I have become acquainted with (عَلِمْتُ) all that thou knowest, nothing thereof being hidden from me. (Ibn-Buzurj, TA.) and لَأَضْطَرَّنَّكَ إِلى قُحَاحِكَ I will assuredly make thee to have recourse to thine utmost effort, or endeavour, i. e. إِلَى جَهْدِكَ: or, as IAar says, لا ضطرّنّك الى

تُرِّكَ وَقُحَاحِكَ, i. e. إِلَى أَصْلِكَ. (L. [See أَصْلٌ.]) b2: See also قُحٌّ, latter half.

قَحِيحٌ. [It is said in the K, القَحِيحُ فَوْقَ العَبِّ وَالجَرْعِ: but it appears from a statement in the TK that these words are a mistake copied from the Moheet of Ibn-'Abbad, founded upon a mistranscription of القُحْقُحُ فَوْقَ القِبِّ. See what next follows.]

قُحْقُحٌ [The ischium; i. e.] the bone that surrounds the posterior pudendum, (S, K,) somewhat above the قِبّ [or end of the rump-bone]: (S:) or the part where the two hip-bones meet, internally: or [rather] what intervenes between the two hipbones, and surrounds the خَوْرَان [or anus, or part in which is the anus]; the خوران being between the قُحْقُح and the عُصْعُص: or the lower part of the عَجْب [or rump-bone, or root of the tail], in the integuments (طِبَاق) of the two hip-bones; somewhat above the قِبّ: or the bone upon which is the place wherein the penis is inserted, next, or near, to the lower part of the رَكَب [or pubes]: it is said in the T that it is no part of the extremity of the backbone, and that its place of junction, or meeting, is outside the عُصْعُص: also, that the upper part of the عُصْعُص is the عَجْب, and its lower part is the ذَنَب: or the عصعص is the internal extremity of the backbone, and the عجب is its external extremity, and the خَوْرَان is the دُبُر: (L, TA:) or, accord. to IAar, i. q. عُصْعُصٌ. (O voce عُكْدَةٌ.) قَرَبٌ قَحْقَاحٌ and ↓ مُقَحْقِحٌ [A night's journey to water] that is hard, or difficult. (K.) مُقَحْقِحٌ: see what next precedes.

قل

1 قَلَّ

, It was, or became, few; small, or little, in number, quantity, or amount; scanty. b2: هُوَ يَقِلُّ عَنْ كَذَا He, or it, is smaller than, or too small for, such a thing; syn. يَصْغُرُ. (TA.) b3: قَلَّ لَبَنُهَا Her milk became little, or scanty; she became scant in her milk. b4: قَلَّ خَيْرُهُ [His good things, or wealth, and his beneficence, became few, or little; scanty, or wanting; he became poor; and he became niggardly:] for قِلَّةُ خَيْرٍ signifies “ poverty ” and “ niggardliness. ” (A, TA, in art. حجد.) And It became scanty, or deficient, or wanting, in goodness. b5: قَلَّ He had few aiders: sec an ex. voce فَلَّ.2 قَلَّلَهُ He made it, or held it, to be little. (Msb.) b2: He showed it, or made it to appear, to be little, in quantity. (TA.) b3: See 4.4 أَقَلَّهُ He lifted it, or raised it, from the ground; and carried it. (Msb.) b2: أَقَلَّهُ الغَضَبُ (assumed tropical:) Anger disquieted, or flurried, him. (Mj, TA, in art. حمل.) And أُقِلَّ [alone] (assumed tropical:) He was disquieted, or flurried, by anger. (T, TA, in that art.) b3: أَقَلَّ مِنْهُ i. q. ↓ قَلَّلَهُ. (M.) b4: أَقَلَّ He became poor: (S, Msb:) or he had little property. (K.) 5 تَقَلَّلَ (K, art. نزر) It became diminished, or rendered little or small in quantity. (TK, same art.) b2: تَقَلَّلَهُ He saw it, or deemed it, to be little in quantity. (TA.) 10 اِسْنَفَلَّ He was independent, or alone; with none to share, or participate, with him. (TA.) [And اِسْتَقَلَّ بِنَفْسِهِ, the same; or (as shown by an explanation of the act. part. n. in the TA) he managed his affairs, by himself alone, thoroughly, soundly, or vigorously.] And هُوَ لاَ يَسْتَقِلُّ بِهٰذَا He is not able [by himself] to do this. (TA.) b2: اِسْتَقَلَّ He was independent of all others; absolute. b3: اِسْتَقلَّ He (a man) rose, or raised himself, with a burden: (JK:) and a bird in his flight. (JK, K.) b4: اُسْتُقِلَّ غَضَبًا He (a man) became affected with a tremour, or trembling, by anger. (JK.) b5: اِسْتَقَلَّ بِالشَّىْءِ i. q.

اِسْتَبَدَّ بِهِ. (TA in art. حكر.) ??

Poverty: see an ex. in a verse cited voce طَلَّاع.

قُلُّ بْنُ قُلٍّ

: see ضُلُّ.

قُلَّةٌ The top, or highest part, of a mountain, &c. (S, K.) b2: The top of the head and hump. (K.) See a verse cited voce ظِلٌّ. b3: قلتانِ [app. قُلَّتَانِ, or rather قَلْتَانِ, from قلت] The hollows of the two collar-bones (الترقوتان). (TA, art. ترب.) قِلَّةٌ [Paucity; smallness; littleness; scantiness; want of due amount of anything: as in قِلَّةُ مُبَالَاةٍ

want of due care: or this phrase signifies want of care: also fewness: for] قِلَّةٌ sometimes signifies i. q. عَدَمٌ. (Mgh in art. حفَظ.) b2: قِلَّةٌ may often be well rendered Lack.

قَلِيلٌ Few; small, or little, in number, quantity, or amount; scanty. b2: A small quantity, or quantum, or number, مِن مَالٍ وَغَيْرِهِ of property, or cattle, &c. b3: قَلِيلُ الخَيْرِ: [see art. خير, where an explanation is given equivalent to عَادمُ الخَيْرِ: and in like manner] قَلِيلُ الخَيْرِ is used to signify Not making use of oaths at all. (Mgh in art. حفظ.) It may be well rendered Lacking, or destitute of, good, or wealth; as well as having little thereof: it generally means having little, or no, wealth, or good; or lacking, or destitute of, goodness or good things. b4: قَلِيلٌ: see مَطَّرِدٌ. b5: Possessing little, or possessed in a small degree, of anything.

قَلِيلَةٌ as a subst., Little: see كَثِيرَةٌ.

أَقَلُّ مَالًا وَوَلَدًا Possessing, or possessor, of less than another in respect of wealth and children: see an ex. (from the Kur xviii. 37) in art. ف.

مُسْتَقِلٌّ A writing on a particular, peculiar, or special, subject. b2: رِسَالَةٌ مُسْتَقِلَّةٌ A monograph. See also a verse cited voce غَتْمٌ. b3: مَعْنًى مُسْتَقِلٌّ بِهِ

An independent meaning.

من

اين أَوْضَحَ. (T, in L, art. وضح.) 6 تَوَاضَعَ He was, or became, lowly, humble, submissive, or in a state of abasement: (Msb:) or he lowered, humbled, or abased, himself. (S, K.) b2: تَوَاضَعَا الرُّهُونَ They two laid bets, wagers, or stakes, each with the other; syn. تَرَاهَنَا. (TA, art. رهن.) b3: تَوَاضَعَتِ الأَرْضُ (tropical:) The land was lower than that which was next to it. (TA.) 8 اِتَّضَعَتْ أَرْكَانُهُ

: see R. Q. 2 in art. ضع.

وَضْعٌ

, as one of the ten predicaments, or categories, Collocation, or posture. b2: Also The constitution of a thing; its conformation; its make. And i. q. قَنٌّ, meaning A mode, or manner, &c.

ضَِعَةٌ perhaps an inf. n. of وَضَعَتْ, meaning “ she brought forth: ” see 1, third sentence, in art. قرأ.

وَضِيعٌ Low, ignoble, vile, or mean; of no rank, or estimation. (Msb.) هُوَ مَوْضِعُ سِرِّى He is the depository of my secret, or secrets. b2: مَوْضِعُهُ الرَّفْعُ Same as مَحَلُّهُ الرفع b3: مَوْضِعٌ The proper application, or meaning, of a word. (Bd, iv. 48 and v. 45.) See 1 in art. حرف. And The case in which a word is to be used: see S, art. on the particle فَ. b4: And The proper place of a thing. b5: Ground; as when one says, “a ground for, or of, belief, trust, accusation,” &c. and The proper object of an action, &c.: as in the phrase فُلَانٌ مَوْضِعٌ لِلْإِكْرَامِ Such a one is a proper object of honouring.

مَوْضُوعٌ A certain pace of a beast; contr. of مَرْفُوعٌ. (S in art. رفع.) b2: مَوْضُوعٌ as an inf. n., signifying a certain manner of going of a beast: see رَفَعَ البَعِيرُ. b3: مَوْضُوعٌ, in logic, (assumed tropical:) A subject, as opposed to a predicate: and (assumed tropical:) a substance, as opposed to an accident: in each sense, contr. of مَحْمُولٌ. b4: (assumed tropical:) The subject of a book or the like. b5: See مَصْنُوعٌ. b6: أَصْوَاتٌ مَصُوغَةٌ مَوُضُوعَةٌ: see art. صوغ.

مُوَاضَعَة [when used as a conv. term in lexicology] i. q. إِصْطِلَاحٌ [when so used]. (Mz, 1st نوع.) أَكَمَةٌ مُتَوَاضِعَةٌ [(assumed tropical:) A low hill]. (S in art. خشع.)

من

1 مَنَّ عَلَيْهِ

, (S, M, Msb, K,) aor. مَنُّ

, (Msb,) inf. n. مَنٌّ (S, M, Msb, K) and مِنِّينَى; (K;) and ↓ امتنّ; (Msb;) He conferred, or bestowed, upon him, a favour, or benefit. (S, M, Msb, K.) Yousay, مَنَّ عَلَيْهِ شَيْأً, and بِشَىْءٍ, which latter is more common, and عليه بِهِ ↓ امتنّ He conferred, or bestowed, a thing upon him as a favour. (Msb.) b2: مَنَّ عَلَيْهِ, (S, M, Msb, K,) inf. n. مَنٌّ (T, Msb) or مِنَّةٌ; (S, K;) and ↓ امتن (S, M, Msb, K) and ↓ تمنّن; (M;) He reproached him for a favour, or benefit, which he (the former) had conferred, or bestowed; (M;) he recounted his gifts or actions to him. (Msb.) Ex., عَلَيْهَا بِمَا مَهَرَهَا ↓ اِمْتَنَّ [He reproached her for the dowry he had given her]. (K, art. مهر.) See Bd, ii. 264. See also an ex. in a verse cited voce سَرِفَ.5 تَمَنَّّ see 1.8 إِمْتَنَ3َ see 1.

مَنْ [used for مَا in the sense of What? as in the following of El-Khansà, أَلَا مَنْ لِعَيْنِى لَا تَجِفُّ دُمُوعُهَا O! what aileth mine eye, that its tears dry not? quoted in the TA, art. فثأ.] b2: مَنْ: respecting its dual مَنَانْ and مَنَيْنْ, and its pl. مَنُونْ and مَنِينْ, see I'Ak, p. 319. b3: مَنْ لِى بِكَذَا: see بِ (near the end of the paragraph).

مِنْ

: b2: زَيْدٌ أَعْقَلُ مِنْ أَنْ يَكْذِب means مِنَ الذَِّى يَكْذِبُ (Kull, p. 78) [i. e. Zeyd is more reasonable than he who lies: but, though this is the virtual meaning, the proper explanation, accord. to modern usage, is, that أَنْ is here for أَنَّ with the adjunct pronoun هُ; for in a phrase of this kind, an adjunct pronoun is sometimes expressed; so that the aor. must be marfooa; and the literal meaning is, Zeyd is more reasonable than that he will lie; which is equivalent to saying, Zeyd is too reasonable to lie. It may be doubted, however, whether a phrase of this kind be of classical authority. The only other instance that I have found is هُوَ أَحْصَنُ مِنْ أَنْ يْرَام وَأَعَزُّ مِن أَنْ يُضَام, in the TA, voce أَلْ. Accord. to modern usage, one may say, أَنْتَ أَعْقَلُ مِنْ

أَنَّكَ تَفْعَلُ كَذَا, which virtually means Thou art too reasonable to do such a thing; and here we cannot substitute الَّذِن for أَنّ. See أَنْ for أَنَّ.] b3: أَخْزَى اللّٰهُ الكَاذِبَ مِنِّى وَمِنْكَ: see أَىٌّ

b4: لَقِيتُ مِنْهُ أَسَدًا: see أَسْدٌ: and لَقِيتُ b5: مِنْهُ بَحْرًا; and رَأَيْتُ مِنْهُ بَحْرًا: see بحر b6: مِنْ in the sense of عِنْدَ: see جَدٌّ b7: جَرَى مِنْهُ مَجْرَى

كَذَا: see 1 in art. جرى b8: مِنْ and عَنْ, differences between: see عَنْ b9: مِنْ often means Some. b10: Often redundant: see 1 in art. عيض. b11: Of, or among: see two exs. voce فِى, latter part. b12: حُسَيْنٌ مِنِّى وَأَنَا مِنْهُ Hoseyn and I are as one thing, [as though each were a part of the other,] in respect of the love that is due to us, &c. (Commencement of a tradition in the Jámi' es-Sagheer: thus explained in the Expos. of El-Munáwee.) See Ham, p. 139; and De Sacy's Gr. i. 492. b13: مَا أَنَا مَنْ دَدٍ وَلَا الدَّدُ مِنِّى: see art. دد. IbrD confirms my rendering of this saying. b14: يَتَعَرَّضُ إِلَى شَىْءٍ لَيْسَ مِنْهُ [He applies himself to a thing not of his business to do]. (TA, art. عش.) b15: لَيْسَ مِنَّا He is not of our dispositions, nor of our way, course, or manner, of acting, or the like. (TA, art. غش.) b16: لَيْسَ مِنِّى (Kur, ii. 250) He is not of my followers: (Bd, Jel:) or he is not at one, or in union, with me. (Bd. See 1 in art. طعم.) See a similar usage of من, voce عِيصٌ. b17: أَنَا مِنْهُ كَحَاقِنِ الإِهَالَةِ: see حَاقِنٌ b18: مِنْ is used in the sense of فى in the phrase مِنْ يَوْمِ الجُمْعَةِ [In, or on, the day of congregation] in the Kur lxii. 9. (K, Jel.) So, too, in مِنْ يَوْمِهِ In, or on, his, meaning, the same, day: and مِنْ سَاعَتِهِ In, or at, his, meaning the same, instant of time. See also De Sacy's Gr., ii. 526.

مُنَ اللّٰهِ is for أَيْمُنُ اللّٰه.

مَنِىٌّ and المَنِىُّ, from مَنْ: see أَيِّىٌّ; and De Sacy's Anthol. Gr. Ar., pp. 374 and 401, and 165.

مَنٌّ

: see رِطْلٌ.

مِنَّةٌ [An obligation, عَلَى أَحَدٍ

upon one, and also لَهُ to him.] b2: A favour, or benefit, conferred, or bestowed. (M, Msb.) b3: Also an inf. n. See مَنَّ عَلَيْهِ.

لَا أَفْعَلُهُ أُخْرَى المَنُونِ I will not do it till the end of time. (S.) b2: مَنُونٌ is fem. and sing. and pl. (Fr, S.) مَنِينٌ The first (or main) rope of a well. See كَرَبٌ.

مَنَّانٌ Very bountiful or beneficent. b2: Also [Very reproachful for his gifts;] one who gives nothing without reproaching for it and making account of it: an intensive epithet. (TA.) اِمْتِنَانِىٌّ Gratuitous; granted as a favour: opposed to وُجُوبِىٌّ.

شك

1 شَكَّ is intrans. by itself, and trans. by means of the particle فى: b2: one says شَكَّ الأَمْرُ, aor. ـُ [contr. to analogy in the case of an intrans. verb of this class], inf. n. شَكٌّ, The thing, or case, or affair, was, or became, dubious, or confused: (Msb:) b3: and شَكَّ فِيهِ, (MA, K,) first Pers\.

شَكَكْتُ فيه, (S, Msb,) aor. as above, (JM, PS, &c.,) and so the inf. n., (MA, &c.,) He doubted, wavered or vacillated in opinion, or was uncertain, respecting it; (MA, Msb, and so accord. to explanations of شَكٌّ [q. v. infrà] in the S and Msb and K &c.;) syn. اِرْتَابَ; (Msb;) and ↓ تشكّك signifies the same. (S, K.) b4: شَكَّ عَلَىَّ الأَمْرُ means شَقَّ [i. e. The case, or affair, was difficult, hard, distressing, &c., to me]: (O, TA:) or, as some say, [was such that] I doubted (شَكَكْتُ) respecting it. (TA.) A2: شَكَّ said of a camel, (IAar, S, K,) aor. and inf. n. as above, (S,) He limped, or halted; or had a slight lameness, (IAar, S, TA,) of his hind leg: (IAar, TA:) or his arm stuck to his side, (K, TA,) and he had a slight lameness in consequence thereof: (TA:) and ↓ اشتكّ, likewise said of a camel, he had a slight lameness; (Ibn-'Abbád, O, TA;) like شَكَّ. (Ibn-'Abbád, O.) b2: شَكٌّ also signifies The cleaving or sticking [of a thing to another thing]. (S, O, TA.) So in a verse of Aboo-Dahbal El-Jumahee cited voce يَلَبٌ. (S.) and one says, شَكَّتِ الرَّحِمُ The relationship was, or became, closely united. (O, TA. [See رَحِمٌ شَاكَّةٌ, voce شَاكٌّ.]) b3: شَكَّ فِى السِّلَاحِ, (K, TA,) aor. and inf. n. as above, (TA,) He put on [or around him,] or attired himself with, the arms, or weapons, completely, not leaving any of them; (TA;) [as though] he entered amid them. (K, TA.) A3: شَكَكْتُهُ بِالرُّمْحِ, (S, O, Msb, in the K شَكَّهُ,) and بِالسَّهْمِ, and the like, aor. as above, (TA,) and so the inf. n., (Msb, TA,) I pierced, or transpierced, him, or it, (طَعَنْتُهُ, Msb, or خَزَقْتُهُ, O, and in like manner in the TA, but in my copies of the S خَرَقْتُهُ [meaning I made a hole in him, or it], and thus in one place in the TA, and اِنْتَظَمْتُهُ, S O, and in like manner in the K,) with the spear, (S, O, Msb, K,) and with the arrow, &c.: (TA:) but IDrd says that, accord. to some, شَكٌّ is only by the conjoining two things with an arrow or a spear: (O, TA:) [thus,] فَشَكَّ رِجْلَهُ مَعَ رِكَابِهِ means And he clave and transpierced his leg, or foot, together with his stirrup. (Mgh.) b2: [Hence,] شَكَكْتُ إِلَيْهِ البِلَادَ I traversed, or crossed, or cut through, the countries, or districts, to him. (O, TA.) b3: And شُكَّ عَلَيِه الثَّوْبُ The garment was put [or drawn] together upon him, and fastened with a thorn or a wooden pin: or was let down, or made to hang down, upon him. (TA.) b4: شَكُّوا بُيُوتَهُمْ They placed their tents in one row, or series, (O, Msb, K,) in one regular order, (T, TA,) near together. (Msb.) b5: Hence; شَكُّوا الأَرْحَامَ They made the relationships to be closely connected. (Msb.) And شُكَّ He was made, or asserted, to be connected with the lineage of another. (IAar, O.) b6: And شَكَكْتُهُ said of anything means I drew and joined, or adjoined, it [to another thing]. (Msb.) [And I infixed it in, or thrust it into, another thing.] b7: مَا شَكَّ كَفِى خَلِيلُهَا, [or, more probably, ما شُكَّ,] a phrase in a verse of El-Farezdak,] in which it forms an apodosis,] means مَا قَارَنَ [i. e., app., Its friend (the sword, or the spear, both of which are meanings of الخَلِيل,) would not be conjoined (or grasped) with my hand]. (TA.) b8: شَكَّ الثَّوْبَ He (the sewer) made the stitch-holes far apart [in sewing the garment, or piece of cloth]. (O, TA.) [Thus the verb has two contr. meanings.]

A4: شَكِكْتُ إِلَيْهِ, with kesr, and شَكِكْتُهُ, (Ibn-'Abbád, O, and so in the K accord. to the TA, as also in the TK, in the CK and in my MS. copy of the K شَكَكْتُهُ and اليه,) I inclined to him, or it; or trusted to, or relied upon, him, or it, so as to be, or become, easy, or quiet, in mind; or leaned, rested, or relied, upon him, or it; syn. رَكَنْتُ. (Ibn-'Abbád, O, K.) 2 شكّكنى فِيهِ, (S, O, K, *) inf. n. تَشْكِيكٌ, (O,) He made me to doubt, to waver or vacillate in opinion, or to be uncertain, respecting it; (S, K, TA;) he threw me, or made me to fall, into doubt, &c., respecting it. (O.) 5 تَشَكَّّ see the first paragraph.8 إِشْتَكَ3َ see the first paragraph.

شَكٌّ [used as a subst.] signifies Doubt; (Msb; [see 1;]) or the contr. of يَقِينٌ; (S, O, Msb, K;) by which explanation is meant a wavering or vacillation in opinion between two things, whether they be equal [in probability] or such that one of them outweighs [therein] the other; or, as the expositors explain its meaning in the Kur x. 94, uncertainty: (Msb:) or a wavering or vacillation in opinion, between two inconsistent things, without making either of them to outweigh the other in the estimation of him who conceives the شَكّ: or, as some say, a pausing, or hesitation, between two extremes that are equal [in probability], without the mind's inclining to either of them: when one of them is made to outweigh, without the other's being rejected, it is ظَنٌّ: (KT:) accord. to Er-Rághib, it is the alternation, or confusedness, of two inconsistent things, in the judgment of a man, and their being equal: this is sometimes because of there being two indications, equal in his judgment, of the two inconsistent things; or of there being no indication thereof: and sometimes it relates to the question whether a thing be, or be not; and sometimes, to the question of what kind it is; and sometimes, to some of its qualities; and sometimes, to the accident that is the cause of its being: it is a species of جَهْل; but is more special than this; for جهل is sometimes the utter nonexistence of knowledge of the two inconsistent things; so that every شكّ is جهل, but every جهل is not شكّ: (TA:) accord. to some, the primary meaning is a state of commotion, or disturbance, of the heart and mind: (Msb:) pl. شُكُوكٌ. (K.) b2: [Hence, يَوْمُ الشَّكِ The day of which one doubts whether it be the last of one month or the first of the next month: and generally, whether it be the last of Shaabán or the first of Ramadán; and to fast on this day is forbidden.]

A2: Also A small crack in a bone. (K.) b2: And A seam, or line of sewing, of a garment. (L in art. صوح.) b3: [And accord. to Freytag, A coat of mail composed of narrow rings: but he names no authority for this.]

A3: And [Arsenic;] a certain medicament, that destroys rats; brought from Khurásán, from the mines of silver; (K, TA;) of two kinds, (TA,) white and yellow; (K, TA;) now known by the name of سَمُّ الفَأْرِ [ratsbane]. (TA.) شِكٌّ A covering (حُلَّة) that is put upon the backs of the two curved extremities of the bow: (K:) so says ISd. (TA.) شَكَّةٌ [an inf. n. of un.] A single piercing through two men on a horse. (Ham p. 271.) شُكَّةٌ i. q. شُقَّةٌ: (O, K:) so in the saying, إِنَّه لَبَعِيدُ الشُّكَّةِ [Verily he is one whose region to which he directs himself is far distant]. (O.) شِكَّةٌ Arms, or weapons, (S, K, TA,) that are worn. (TA.) b2: And A broad piece of wood, (K,) or small broad piece of wood, (S, O,) that is put into the hole (خُرْت) [in which is inserted the end of the handle] of the axe, or adz, and the like, in order to narrow it. (IDrd, S, O, K.) A2: رَجُلٌ مُخْتَلِفُ الشِّكَّةِ means A man discordant in natural dispositions. (TA.) شَكِكٌ A camel having a slight lameness; that limps, or halts. (TA.) شُكُكٌ, with two dammehs, [a pl. of which the sing., in the sense here indicated, is not mentioned,] i. q. أَدْعِيَآءُ [Persons who make a claim in respect of relationship; or who claim to be sons of persons not their fathers; or who are claimed as sons by persons not their father; or adopted sons: pl. of دَعِىٌّ]. (IAar, TA.) A2: [Also said to be pl. of شَكِيكَةٌ, q. v.]

شِكَاكٌ Tents arranged in a row: (O, K:) one says, ضَرَبُوا بُيُوتَهُمْ شِكَاكًا They pitched their tents in one row: but accord. to Th, it is سِكَاكًا, [q. v.], from السِّكَّةُ. (TA.) شَكُوكٌ (tropical:) A she-camel of which one doubts whether she be fat or not (S, K, TA) in her hump, (K, TA,) by reason of the abundance of her fur, wherefore her hump is felt: (S, TA:) pl. شُكٌّ. (K.) شُكُوكٌ Sides; syn. جَوَانِبُ. (Ibn-'Abbád, O, TA.) [Perhaps pl. of شَكَاكَةٌ (q. v.), next after which it is mentioned in the O; like as صُلِىٌّ (originally صُلُوىٌ) is pl. of صَلَايَةٌ.]

شَكَاكَةٌ A region, quarter, or tract, syn. نَاحِيَةٌ, of the earth. (Ibn-'Abbád, O, K.) شَكِيكَةٌ A party, sect, or distinct body or class, (AA, S, O, K,) of men: (AA, S, O:) pl. شَكَائِكُ; (AA, S;) [and app. شِكَكٌ also, for,] accord. to IAar, شِكَكٌ signifies distinct bodies of soldiers. (TA.) A2: A way, course, mode, or manner, of acting or conduct or the like: (IDrd, O, K:) thus in the saying, دَعْهُ عَلَى شَكِيكَتِهِ [Leave thou him intent on pursuing his way, &c.]: (IDrd, O:) pl. شَكَائِكُ (IDrd, O, K) and شُكُكٌ, (so in copies of the K,) or شِكَكٌ; if the latter of these two, extr. [with respect to analogy]. (TA.) b2: And Natural disposition; syn. خُلُقٌ. (TK, as from the K. [The only reading that I find in copies of the K is with ح in the place of خ, i. e. حَلْق; and thus, but without any vowel-sign, in the TA: but I think that the right reading is evidently that in the TK.]) A3: Also The [kind of basket called]

سَلَّة in which are [put] fruits. (Ibn-'Abbád, O, K, *) A4: And [the pl.] شَكَائِكُ signifies The pieces of wood with which, they being joined together, are formed the tent-like tops of the vehicles called هَوَادِج [pl. of هَوْدَجٌ]. (AA, O, TA.) شُكُكَّةٌ, applied to a woman, meaning Just in proportion, or beautiful, and slender; or light, or active, in her work; and clever; is vulgar. (TA.) شَكِّىٌّ, (so in the O, occurring there in three instances,) or شُكِّىٌّ, (thus in the K, [but if this were the right reading, the rule of the author would require him to add “ with damm,” therefore I suppose it to have been mistranscribed in an early copy of the K,]) applied to a لِجَام [i. e. bit, or bridle], Difficult. (O, K.) [See also شَكِّىٌّ in art. شكو and شكى.]

شَكَّاكٌ: see شَاكٌّ.

شَكْشَكَةٌ Sharp arms or weapons: (IAar, O, K:) or the sharpness of arms or weapons: (K:) or the latter should be the meaning accord. to analogy. (O.) شَاكٌّ [act. part. n. of شَكَّ]. b2: رَجُلٌ شَاكُّ السِّلَاحِ and شَاكٌّ فِى السِّلَاحِ [A man completely armed]: the former expl. as meaning a man wearing a complete set of arms, or weapons: [pl. شُكَّاكٌ, agreeably with analogy:] you say قَوْمٌ شُكَّاكٌ فِى

الحَدِيدِ [a people, or party, completely clad in sets of iron arms or weapons]. (S, O. [In one of my copies of the S, بِالحَدِيدِ.]) [Accord. to the TA, one says مِنْ قَوْمٍ شُكَّاكٍ ↓ رَجُلٌ شَكَّاكٌ: but شَكَّاكٌ seems evidently to be a mistranscription for شَاكٌّ. See also شَاكُ السِّلَاحِ and شَاكِى السِّلَاحِ in arts. شوك and شكو.] b3: رَحِمٌ شَاكَّةٌ Near relationship. (O, TA. [See شَكَّتِ الرَّحِمُ.]) A2: See also what next follows.

شَاكَّةٌ A tumour in the fauces; (O, K;) mostly in children: (O:) pl. شَوَاكُّ: or, accord. to Abu-lJarráh, the sing. of شَوَاكُّ is ↓ شَاكٌّ, meaning the tumour. (TA.) مِشَكٌّ The thong with which the coat of mail is [in certain parts thereof] conjoined (يُشَكُّ بِهِ): 'Antarah says, وَمِشَكِّ سَابِغَةٍ هَتَكْتُ فُرُوجَهَا بِالسَّيْفِ عَنْ حَامِى الحَقِيقَةِ مُعْلَمِ (O, TA:) [but in the EM it is مَسَكِّ, thus with س, and with fet-h to the م; a word which I do not find in any lexicon: it is said that] مسك signifies a coat of mail narrow in the rings: and the poet means, And of many an ample coat of mail [narrow in the rings] have I rent open the middle parts with the sword, from over a man who was the defender of those who, or that which, it was his duty to defend, who was pointed to as being the cavalier of the army. (EM p. 243.) أَمْرٌ مَشْكُوكٌ [for مَشْكُوكٌ فِيهِ] An affair, or a case, in which there is doubt. (TA.) A2: مِنْبَرٌ مَشْكُوكٌ e. q. مَشْدُود [i. e. A pulpit made firm or strong &c.]. (TA. [See also مَسْكُوك.])

بط

1 بَطَّ, (S, Mgh, Msb, K,) aor. ـُ inf. n. بَطٌّ, (Mgh, Msb,) He slit a wound, (S, Mgh, Msb, K,) or an ulcer, (S,) and a purse, (K,) &c. (TA.) [See also R. Q. 1.]2 بِطّط, inf. n. تَبْطِيطٌ, He trafficked in the birds called بَطّ, q. v. (K.) 4 ابطّ, (IAar, K,) inf. n. إِبْطَاطٌ, (IAar,) He purchased [or became possessed of] a بَطَّة [q. v.] for oil, or of oil. (IAar, K.) R. Q. 1 ضَرَبَهُ فَبَطْبَطَهُ He struck him and clave his skin, or his head. (TA.) [See 1.]

A2: See also بَطْبَطَةٌ, below.

بَطٌّ A kind of water-fowl; (S, O, Msb;) [the duck, or ducks; and the goose, or geese; but generally the former of these birds; agreeably with a statement in the JM, that بَطٌّ is applied by the Arabs to the small, and إِوَزٌّ to the large;] i. q. إِوَزٌّ, (K, TA,) both the small thereof and the large: (TA:) a Persian word (عَجَمِىٌّ), arabicized; [originally بَتْ, or بَطْ, or بَطّ;] or, accord. to IJ, an imitation of its cries: n. un. بَطَّةٌ, (S, Msb, K,) which is applied to the male and to the female, (S, Msb,) like حَمَامَةٌ and دَجَاجَةٌ: (S:) pl. بِطَاطٌ. (TA.) بَطَّةٌ n. un. of بَطٌّ, q. v. b2: Also A kind of bottle, or pot, of glass; syn. دَبَّةٌ; (K, TA; [in the CK, erroneously, دُبَّة;]) in the dial. of the people of Mekkeh; so called because made in the form of a living بَطَّة: (Lth, TA:) or a vessel like the [flask, or bottle, called] قَارُورَة; (K;) [a kind of leathern pot, or bottle, of which the body is nearly globular, with a short and wide neck;] in which oil &c. are put: pl. بُطَطٌ. (TA.) بَطَّاطٌ A maker of بُطَط, pl. of بَطَّةٌ. (TA.) بَطْبَطَةٌ [app. an inf. n., of which the verb is ↓ بَطْبَطَ,] The crying, or cry, of the بَطّ; (K;) after which it [the bird] is named, accord. to IJ, as mentioned above: (TA:) or its diving in water. (K.) مِبَطَّةٌ The مِبْضَع [or scarifying instrument] (K, TA) with which a wound is slit. (TA.)