تهم

1 تَهِمَ, (JK, Msb, K,) aor. ـَ (Msb, K,) inf. n. تَهَمٌ, (Msb,) or تَهَامَةٌ, (JK,) It (flesh-meat, JK, Msb, K, and milk, Msb, and oil, K) became altered for the worse, and stank: (JK, * Msb, K: *) it (flesh-meat, TK) had a foul odour; it stank. (K.) b2: It (the heat) was, or became, vehement, or intense, with stillness of the wind. (Msb.) b3: Also, inf. n. تَهَمٌ, He (a camel) was penetrated by the heat: (JK:) or was smitten by the hot wind, and in consequence became lean, or emaciated. (TA.) b4: And, (JK, K,) inf. n. تَهَمٌ, (TA,) He (a camel) ate much of the pasture (اِسْتَكْثَرَ مِنَ المَرْعَى), and it was not wholesome: (JK:) or disapproved the pasture (اِسْتَنْكَرَ المَرْعَى), and did not find it wholesome, (K, TA,) and his condition became bad. (TA.) b5: And, said of a man, His impotence, or inability, became apparent, and he became confounded, or perplexed, and unable to see his right course. (K.) 3 تَاْهَمَ see 4.4 اتهم He (a man, S) went, (S,) or came, (K,) to Tihámeh: (S, K:) Er-Riyáshee says, I have heard the Arabs of the desert say thus of him who has descended from the mountain-roads of Dhát 'Irk: (TA:) or he alighted, or abode, therein: (K:) as also ↓ تَاهَمَ, (JK, K, TA, [in the CK, erroneously, تَاهَّمَ,]) in the latter sense, (JK,) and ↓ تتهّم; (K;) or these mean he came to Tihámeh. (TA.) b2: [Accord. to Golius, on the authority of a gloss. in the KL, it signifies also, He went into a region of hot air: and this, if correct, may be the primary meaning.]

A2: اتهم الــبَلَدَ He found the country, or town, to be insalubrious, (K, TA,) and to have a bad, or foul, odour. (TA.) A3: اتهم, inf. n. إِتْهَامٌ; in measure like أَكْرَمَ, inf. n. إِكْرَامٌ; (Msb;) [originally اوهم; or] formed from تُهَمَةٌ, in consequence of imagining the ت in this word to be radical; (MF in art. وهم;) [like as is said of أَتْخَمَ;] He did a thing that made him an object of suspicion: (JK and Msb and TA in the present art.:) or he was an object of suspicion: (K in art. وهم: [in the CK and TK, erroneously, اتّهم:]) or there was in him that which induced suspicion: you say of a man, when you suspect him, أَتْهَمْتَ, inf. n. إِتْهَامٌ; like أَدْوَأْتَ, inf. n. إِدْوَآءٌ. (S in art. وهم.) A4: اتهمهُ He suspected him; thought evil of him; as also ↓ اِتَّهَمَهُ [which is the more common]. (Msb in this art.) You say, اتهمهُ بِكَذَا, (K, and so in some copies of the S, both in art. وهم,) inf. n. إِتْهَامٌ; (K in that art.;) or بِهِ ↓ اِتَّهَمَهُ; (Msb and K, and so in some copies of the S, all in that art.;) and أَوْهَمَهُ; (K in that art.;) He suspected him of such a thing; imputed it to him; (Msb and K * and TA, all in that art.;) [and he accused him of such a thing;] i. e., a thing attributed to him. (TA.) And ↓ اِتَّهَمْتُهُ فِى قَوْلِهِ [I suspected him in respect of his saying;] I doubted of the correctness, or truth, of his saying. (Msb in art. وهم.) 5 تَتَهَّمَ see 4.8 إِتَّهَمَ see 4, in three places.

تَهَمٌ [in the CK, erroneously, تَهْم] Land descending (أَرْضٌ مُتَصَوِّبَةٌ [in the CK, here and afterwards, erroneously, مُتَصَوِّيَة]) to the sea; as also ↓ تَهَمَةٌ; (K, TA;) mentioned by IKt, from Ez-Ziyádee, from As: (TA:) these two words seem to be [originally] inf. ns. from تِهَامَةُ: (K:) [and accord. to F,] ↓ التَّهْمَةُ is a dial. var. of ↓ تِهَامَةُ: (K:) [but J says,] ↓ التَّهَمَةُ is used in the place of ↓ تِهَامَةُ, as though it were [originally] the inf. n. un., accord. to the saying of As that التَّهَمُ, with fet-h to the medial radical, is an inf. n. from ↓ تِهَامَةُ: (S:) for the ↓ تَهَائِم [pl. of تِهَامَةُ, and thus meaning the parts of Tihámeh, or, accord. to the JK, meaning lands descending to the sea,] do descend to the sea: (K, TA:) so says As: (TA:) and [hence] the rájiz says, (namely, Sheytán Ibn-Mudlij, TA,) نَظَرْتُ وَالعَيْنُ مُبِينَةُ التَّهَمْ [I looked, the eye distinguishing Et-Taham], (S, and Ham p. 659,) meaning Et-Tihámeh. (Ham ibid.) b2: [As inf. n. of تَهِمَ, q. v.,] التَّهَمُ also signifies Vehemence of heat, and [or with] stillness of the wind. (K.) And hence Tihámeh is said to be thus called. (TA.) تَهِمٌ, applied to flesh-me., Altered for the worse; (JK;) having a foul odour; stinking. (JK, * K.) b2: أَرْضٌ تَهِمَةٌ A land vehemently, or intensely, hot. (Er-Riyáshee, TA.) A2: Sleeping; (JK;) i. q. تَهِنٌ. (TA in art. لعث.) التَّهْمَةُ: see تَهَمٌ. b2: It, (K,) or ↓ التَّهَمَةُ, (JK,) signifies also البَلْدَةُ [app. as meaning Mekkeh, like ↓ تِهَامَةُ; as though the city of cities]: (JK, K:) so in the phrase ↓ أَهْلُ التَّهَمَةِ [which may mean The people of Mekkeh; and also, of Tihá-meh, in the more extended sense of the latter appellation]. (JK.) تُهْمَةٌ: see تُهَمَةٌ.

فِيهِ تَهَمَةٌ In it is a foul odour; a stink. (K.) b2: See also تَهَمٌ. b3: التَّهَمَةُ: see تَهَمٌ, and التَّهْمَةُ; the latter in two places.

تُهَمَةٌ, (S, M, K, &c., in art. وهم, and Msb in that art. and in the present also,) of which ↓ تُهْمَةٌ is a dial. var. mentioned by El-Fárábee (Msb, and TA in art. وهم) and by several other authors, or, accord. to Ibn-Kemál, the latter is an inf. n. and the former is a simple subst., but Esh-Shiháb doubts of this; (TA;) originally وَهَمَةٌ, (S, ISd, Msb, &c.,) like as تُخَمَةٌ is originally وُخَمَةٌ; (ISd, TA;) a subst. from اِتَّهَمَهُ; (S, Msb, both in art. وهم;) Doubt: and [more commonly] suspicion, or evil opinion; or doubt combined with suspicion or evil opinion: syn. شَكٌّ: and رِيبَةٌ: (Msb in the present art.:) or i. q. ظَنٌّ [which is a preponderating wavering between the two extremes of indecisive belief; and often means suspicion]: (ISd and TA in art. وهم:) or a thing for which one is suspected: (K in that art.: [and this is often meant by رِيبَةٌ, one of the syns. mentioned above:]) the pl. of تُهْمَةٌ is تُهَمٌ, mentioned by Sb, who argues that it is a pl. [and not a coll. gen. n.] from their saying هِىَ التُّهَمُ [They are suspicions, &c.], and not saying هُوَ التُّهَمُ like as they say هُوَ الرُّطَبُ. (TA in art. وهم.) تَهَامٍ: see تِهَامِىٌّ.

تَهِيمٌ Suspected; thought evil of; (JK in this art., and Msb in this and in art. وهم;) [as also ↓ مُتَّهَمٌ and ↓ مُتْهَمٌ:] or being an object of suspicion; as also ↓ مُتْهِمٌ. (K in art. وهم. [In the CK, the latter is erroneously written مُتَّهِمٌ.]) تِهَامَةُ a name of Mekkeh: (JK, K:) and [more commonly] a certain land, (Msb, K,) well known, (K,) commencing from Dhát 'Irk, (Msb, TA,) towards Nejd, (Msb,) and extending to Mekkeh and beyond it to the distance of two day's journeys (Msb, TA) and more, then uniting with the Ghowr, and extending to the sea: some say that it adjoins the land of El-Yemen; and that Mekkeh is of تِهَامَةُ اليَمَنِ: (Msb:) [F says that] J has erred in terming it a بَلَد: (K:) [but by بلد, J may mean both a city and a country or province:] some say that its name is from تَهِمَ in the first of the senses assigned to this verb above, because it is low in relation to Nejd, so that its odour is bad; and some, that it is from the same verb in the sense explained in the second sentence, because of its vehement heat: (Msb:) [it seems to have تَهَائِمُ for a pl.:] see تَهَمٌ, in four places; and التَّهْمَةُ.

تِهَامِىٌّ Of, or belonging to, Tihámeh; as also ↓ تَهَامٍ, (T, S, M, Msb, K, [in the CK, erroneously, تَهامٌ,]) with fet-h, (Msb, K,) irregularly formed; (M, Msb;) fem. تَهَامِيَةٌ; like رَبَاعٍ and رَبَاعِيَةٌ: (T, Msb:) when it is pronounced with fet-h to the ت, it is without teshdeed [to the ى when you say التَّهَامِى and تَهَامِيَةٌ]; as in the instances of رَجُلٌ يَمَانٍ and شَآمٍ, except that the ا in تَهَامٍ is of the original word, and that in يَمَانٍ and شَآمٍ is a substitute for the two ى of the [regular] rel. n., (S,) or rather, for one of those two ى: (Aboo-Zekereeyà, TA:) and you say قَوْمٌ تَهَامُونَ [A people, or company of men, of Tihámeh], like يَمَانُونَ: (S, K:) and accord. to Sb, some say تَهَامِىٌّ and يَمَانِىٌّ and شَآمِىٌّ, with fet-h, and with teshdeed [to the ى]. (S.) مُتْهَمٌ: see تَهِيمٌ.

مُتْهِمٌ [Going, or coming, to Tihámeh: or alighting, or abiding, therein: and] alighting, or abiding, in Mekkeh. (TA.) b2: وَادٍ مُتْهِمٌ A valley of which the water pours to Tihámeh. (TA.) A2: See also تَهِيمٌ.

مِتْهَامٌ Often coming to Tihámeh: (S K:) pl. مَتَاهِيمُ (S, TA) and مَتَاهِمُ, (TA,) applied to men (S, TA) and to camels. (TA.) مُتَّهَمٌ: see تَهِيمٌ.

وب

أ1 وَبِئَتِ الأَرْضُ, (S, K,) aor. ـب (K, TA,) or ـْ (CK,) and تَوْبَأُ, (accord. to the K: in the (S and) L and other lexicons, only this last aor. is mentioned; but it is asserted on the authority of Az, who says that this form of the pret. is of the dial. of the Kusheyrees, that the aor. is تِيبَا, with kesr to the ت, [contr. to analogy,] TA,) inf. n. وَبَأٌ; (K;) or وَبَآءَةٌ; (S;) and وَبِيَت, aor. ـْ and تَوْبَا; (Moo'ab and Jámi') and وَبُؤَت, inf. n. وَبَآءٌ and وَبَآءَةٌ and أَبَآ and أَبَآةٌ (K, the و being changed into أ in the latter two); and with و without وَبُاَ, [i. e., وَبُوَت]; (Moo'ab and Jámi'] and وُبِئَت, (S, K,) like عُنِىَ, [i. e., pass. in form, but neut. in signification,] (K,) aor. ـب (L and other lexicons,) in which, the و being changed into ى, the vowel of the first letter necessarily becomes kesr, (TA,) or تُوبَأُ, (S,) inf. n. وَبْءٌ, (K, TA: in the CK وَبَأٌ,) or وَبَآءٌ; (S, L, &c.;) and ↓ أَوْبَأَت, (S, K,) inf. n. إِيبَآءٌ; (TA;) The land was, or became, afflicted with وَبَأ: (K:) or, much afflicted with disease. (S.) A2: وَبَأَ, aor. ـْ (K; contr. to rule, which requires that the aor. should be يَبَا; MF;) and ↓ وبّأ; He put the utensils, or goods, one upon another; or packed them up: or he prepared, set in order, or arranged, them; syn. عَبَأَ. (K.) A3: وَبَأَ إِلَيْهِ; (S, K: Ibn-El-Mukarram says, I think that Th has mentioned وَبَأْتُ, without tesh-deed; but I am not confident of it; TA;) and ↓ اوبأ, inf. n. إِيْبَآءٌ; (S, K;) dial. vars. of وَمَأَ and أَوْمَأَ; (S;) He made a sign to him: (S, K:) or اوبأ اليه signifies he made a sign to him with his fingers, forwards, that he should approach; and اومأ اليه “ he made a sign to him with his fingers, backwards, that he should retire, or remain behind. ” So accord. to the K; but this is at variance with what the leading lexicographers have transmitted. In the L it is said, وبأ اليه and اوبأ are dial. syns. of ومأ and اومأ he made a sign to him: or, accord. to some, اومأ اليه signifies “ he made a sign with his hand to him, (i. e., to a person before him,) turning his fingers towards the palm of his hand, in order that he should approach him; ” [in doing which, the palm of the hand is held towards the person beckoned;] and ↓ اوبا أليه he made a sign to him; (i. e., to a person behind him,) opening his fingers [from the palm] towards the back of the hand, in order that he should retire, or remain behind; [in doing which, the palm of his hand is towards himself]. El-Ferezdak says, تَرَى النَّاسَ إِنْ سِرْنَا يَسِيرُونَ خَلْفَنَا النَّاسِ وَقَّفُوا ↓ وَإِنْ نَحْنُ وَبَّأْنَا إِلَى

[If we journey on, thou seest the people journey on behind us; and if we make a sign to the people to remain behind, they stop, one after another]. ↓ أَوْبَأْنَا is also read in this verse for وَبَّأْنَا. Ibn-Buzruj says, that اومأ signifies “ he made a sign with the eyebrows, and the eyes; ” and ↓ وبّأ, he made a sign with the hands, and a garment, and the head. (TA.) b2: وَبَأَتْ إِلَيْهِ, aor. ـَ She (a camel) yearned towards it [i. e., towards her young one]; or uttered to it the cry produced by yearning: syn. حَنَّتْ. (K.) 2 وَبَّاَ see 1.4 اوبأ It became unwholesome: syn. صَارَ وَبِيْأً. (TA.) A2: See 1.

A3: أُوبِئَ He (a young weaned camel) suffered in the stomach from indigestion, in consequence of repletion. (K, TA.) A4: مَاءٌ لَا يُوبِئُ, like يُوبِى, Water that does not fail, or stop. The like is said of pasture. (TA.) 5 تَوَبَّاَ see 10.10 استوبا (S, K,) and ↓ توبّأ (TA) He found, or deemed, a country, (S, K,) or water, (TA,) unhealthy, or unwholesome: (K, TA:) [see وَبَأٌ:] or, much afflicted with disease. (S.) وَبَأٌ and ↓ وَبَآءٌ, (S, K,) and also without وَبُاَ, [وَبًا,] (TA,) Plague, or pestilence; syn. طَاعُونٌ: (K:) or a common, or general, [or an epidemic,] disease: (S:) or any such disease: (K:) or a quickness, and commonness, of death among men. (TA.) Accord. to Ibn-En-Nefees, it is a corruption happening to the substance of the air, by reason of causes in the heavens or the earth; as stinking water, and carcases, such as are the result of bloody battles. Accord. to the hakeem Dá-ood, it is a change effected in the air by events in the higher regions, as the conjunction of beaming stars; and by events in the lower regions, as bloody battles, and the opening of graves, and the ascending of putrid exhalations; with which causes conspire the changes of the seasons and elements, and the revolutions of the universe. They mention also its signs; among which are fever, small-pox, defluxions, itch or scab, tumours, &c. What is said in the Nuzheh necessarily implies that the طاعون is one of the different kinds of وبا; as the physicians hold to be the case: but the opinion which the critics among the professors of practical law and the relaters of traditions hold is, that these two diseases are distinct, the one from the other; the وبا being an unwholesomeness in the air, in consequence of which diseases become common among men; and the طاعون being that kind [of disease] with which men are smitten by the jinn, or genii: an opinion which they corroborate by the words in a trad. إِنَّهُ وَحْزُ أَعْدَائِكُمْ مِنَ الجِنِّ [Verily it is the unpenetrating thrusting of your enemies among the jinn]. (TA.) The pl. of وَبَأٌ is أَوْبَآءُ; and of ↓ أَوْبِيَةٌ, وَبَآءٌ (S, K, TA) or أَوْبِئَةٌ. (CK.) بِئَةٌ The state of a land being afflicted with وَبَأ. (K.) أَرْضٌ وَبِئَةٌ, and ↓ وَبِيْئَةٌ, (S, K,) and ↓ مَوْبُوْءَةٌ, (S, L,) and مُوبِئَةٌ, (S, K,) a land much, or often, afflicted with وَبَأ: (K:) or, much afflicted with disease. (S.) وَبَاءٌ: see وَبَأٌ.

وَبِىْءٌ Sick; unwell; (IAar:) See أرْضٌ وَبِئَةٌ. b2: وَبِىْءٌ Unwholesome water. (TA.) مُوبِئٌ Engendering وَبَأ. (TA.) b2: جُرْعَةَ شَرُوبٍ

أَنْفَعُ مِنْ عَذْبٍ مُوبٍ A draught of brackish water is more profitable than sweet water that engenders وَبَأ. (A trad.) Here the وَبُاَ is omitted in the last word to assimilate it to شروب. It is a proverb, applied to two men; one, superior in station, and more slim; the other, inferior in station, but more useful. (TA.) b3: See أَرْضٌ وَبِئَةٌ. b4: مُوبِئٌ Water that is little in quantity; and failing, or stopping. (K.) مَوْبُوْءَةٌ: see أَرُضٌ وَبِئَهٌ.

وقت

1 وَقَتَ, aor. ـِ inf. n. وَقتٌ; and ↓ وقّت, inf. n. تَوْقِيتٌ; He determined, defined, or limited, a thing as to time; (IAth, L, Msb;) and otherwise: (L, Msb:) he determined, or defined, times. (S, K.) وَقَتَهُ He declared [or appointed] a time in which it should be done. (S.) وَقَتَ اللّٰهُ الصلَاةَ, aor. ـِ and ↓ وَقَّتَهَا, God hath determined, or defined, a time for prayer. (Msb.) ↓ وقّت, as also أَقَّتَ, He assigned, or appointed, for a thing, a particular time; he assigned, or appointed, a particular time for doing a thing. (IAth, L.) لِيَوْمِ ↓ وَقَّتُّهُ كَذَا [I appointed him, or it, for such a day]; like أَجَّلْتُهُ. (S.) b2: In the following words of the Kur. [lxxvii. 11,] وَإِذَا الرُّسُلُ أُقِّتَتْ, ↓ اقتت is a dial. form of وُقِّتَتْ, like as أُجُوهٌ is of وُجُوهٌ; (S;) and the meaning is And when the Apostles shall have one [particular] time assigned to them to decide between the people [to whom they have been sent to preach]: (Zj:) or, shall be collected at their appointed time, on the day of resurrection. (Fr.) This is the general reading: but there are other reading; namely, وُقِّتَتْ, and وُقِتَتْ, (S, TA,) and وُوقِتَتْ, which last is of the measure فُوعِلَتْ, from المُوَاقَتَةُ. (K.) b3: لَمْ يَقِتْ فى الخَمْرِ حَدًّا He (Mohammad) did not determine, or define, for [drinking wine,] a castigation consisting of a certain number [of blows, or stripes]. (TA, from a trad.) b4: وَقَتَ sometimes signifies He [i. e. God] made the entering upon the state of إِحْرَام in pilgrimage, and prayer at the commencement of its appointed time, obligatory, or incumbent, upon men. (TA.) b5: لِأَهْلِ المَدِينَةِ ذَا الحُلَيْفَةِ ↓ وَقَّتَ He appointed, for the people of El-Medeeneh, Dhu-l-Huleyfeh as the place where they should enter upon the state of إِحْرَام. (TA, from a trad.) 2 وَقَّتَ see 1 throughout.3 واقتهُ, inf. n. مُوَاقَتَهٌ, [He made an appointment with him for a particular time]. (K.) وَقْتٌ (S, K) A time; or space, or measure, of time, (M, L, K, Msb,) appointed for any affair; a season: (Msb:) mostly used with respect to what is past: (M, K:) sometimes with respect to the future: (TA:) as also ↓ مِيقَاتٌ, (K, Msb:) or, accord. to some, there is a difference between these two words; the former having an absolute signification, and the latter signifying a time appointed for the performance of some action: [as in the S:] (TA:) pl. of the former أَوْقَاتٌ, and of the latter مَوَاقِيتُ. (Msb.) [Hence, وَقْتَئِذٍ Then; at that time.] b2: وَقْتٌ (tropical:) A space, or measure, of local extension; as a mile, &c. (Sb.) مَوْقِتٌ, [of the measure] مَفْعِلٌ from الوَقْتُ: (S, K:) [it may therefore be an inf. n., or a noun of place, or a noun of time]. El-'Ajjáj says, وَالجَامِعُ النَّاسَ لِيَوْمِ المَوْقِتِ [And He who congregateth mankind for the day of the appointment of a particular time, or, of the place of a certain event, or, of the time of a certain event; i. e., for the day of resurrection]. (S.) مِيقَاتٌ: see وَقْتٌ. b2: Also, A place in which a certain action is appointed to be performed. (S.) Ex. مِيقَاتُ الحَجِّ The place where the pilgrims enter upon the state of إِحْرَام: (S, K:) you say, هٰذَا ميقاتُ أَهْلِ الشَّأْمِ This is the place where the people of Syria enter upon the state of احرام. (S.) b3: [Also, A place in which a meeting is appointed to take place at a particular time. Ex.] الآخِرَةُ مِيقَاتُ الخَلْقِ [The world to come is the place in which mankind are appointed to meet after the resurrection]. (L.) b4: [Also, That which determines the commencement, or the like, of a period &c. Ex.] الهِلَالُ ميقاتُ الشَّهْرِ [The crescent is that which determines the commencement of the month]. (L.) b5: See also مَوْقِتٌ.

مَوْقُوتٌ and ↓ مُوَقَّتٌ Determined, defined, definite, or limited, as to time. (L.) b2: وَقْتٌ مَوْقُوتٌ, and ↓ مُوَقَّتٌ, A determined, defined, definite, or limited, time. (K.) b3: إِنَّ الصَّلَاةَ كَانَتْ عَلَى المُؤْمِنِينَ كِتَابًا مَوْقُوتًا [Kur. iv. 104,] For prayer is to the believers a prescript, or an appointment, or ordinance, ordained [to be performed] in the times [thereof]. (S, K, &c.) b4: Also [مَوْقُوثٌ (see 1) and] ↓ مُوَقَّتٌ Determined, defined, or definite, as to its extreme limit, extent, or amount: (L:) both signify anything defined, definite, or limited. (Msb.) مُوَقَّتٌ: see مَوْقُوتٌ.

وشح

2 وشّح المَرْأَةَ, inf. n. تَوْشِيجٌ, He put on the woman a وِشَاح, q. v. (S, K.) b2: See 5. b3: وشّحهُ وِشَاحًا (tropical:) He struck him a blow upon the place of the وِشَاح. (TA.) 5 توشّحت, (S, K,) and ↓ اتّشحت, (K,) She (a woman) put on, or decked herself with, a وِشَاح q. v. (S, K.) b2: تّوشح بِثَوْبِهِ, (S, K, &c.,) and بِهِ ↓ اتّشح, (Msb,) (tropical:) i. q. تَقَلَّدَ: (K:) but MF disapproves of this explanation: (TA:) or He put his garment under his right arm-pit, and threw it [meaning a portion of it] over his left shoulder, like as the مُحْرِم does; (T, Msb;) like تَأَبَّطَ and اِضْطَبَعَ: (T:) or he threw a portion of his garment over his left shoulder, and drew its extremity under his right arm, and tied the two extremities together in a knot upon his bosom. (M.) Also, He wrapped himself up in his garment. (L.) b3: الثَّوْبَ ↓ وشّحهُ, as also أَشَّحَهُ (tropical:) He put on him the garment in the manner described in the explanation of the phrase توشّح بِثَوْبِهِ. (M, L.) b4: توشّح بِسَيْفِهِ (S, K, &c.) (tropical:) i. q. تَقَلَّدَهُ: (K:) [or i. q.] توشّح بِحَمَائِلِ سَيْفِهِ He put the suspensories of his sword over his left shoulder, leaving the right bare: (T:) and توشّح بِنِجَادِهِ [signifies the same]. (A.) b5: توشح بِلِجَامِهِ (L) (tropical:) He threw the bit and bridle of his horse upon his shoulder, and put his arm through it, so that it became like a وِشَاح. (Expos. of the Mo'allakát printed at Calcutta, p. 171.) [See the verse of Lebeed quoted below.] b6: توشّح امْرَأَةً (tropical:) Inivit feminam: (A, TA:) or he embraced a woman round the neck, and turned her over. (TA.) 8 إِوْتَشَحَ see 5, in two places.

إِأُشَاحٌ: see وِشَاحٌ.

وِشَاحٌ and وُشَاحٌ, (S, K,) also written ↓ إِشَاحٌ and أُشَاحٌ, and by poetic licence ↓ وِشْحَنٌّ, (S.) An ornament worn by women, (L,) [consisting of] two series (كِرْسَانِ) of pearls and jewels strung or put together in regular order, which two series are disposed, or placed, contrariwise, (يُخَالَفُ بَيْنَهُمَا,) one of them being turned (مَعْطُوف) over the other [so that they cross each other]: (L, K:) or a thing woven of leather, and adorned with jewels, like a قِلَادَة, worn by a woman: (Msb:) or a wide [piece, or thing, of] leather, (K,) or a thing woven of leather, in a wide, or broad, form, (S,) and adorned with jewels, which a woman binds (تَشُدُّهُ) between her shoulders and her flanks: (Lth, S, Mgh, K:) or a قِلَادَة of the belly, which is sometimes long, so that the redundant portions of its two extremities are thrown over the shoulders: (Mgh:) or one of a pair of necklaces which a woman makes to hang down upon her sides; one upon her right side, and the other upon her left: (W. 144:) [hence it seems to be of different kinds; one kind consisting of two ornaments resembling necklaces, one of which rests upon the right shoulder and against the left flank, the other resting upon the left shoulder and against the right flank; another kind seems, from an expression in the A, “a woman bearing a وِشَاح, and وِشَاحَيْنِ,” to be one such ornament; another, an ornament resembling a necklace, thrown over the head, so as to rest upon the shoulders, crossing in front, and passing round the loins, and is tied or crossed in front, and of which the redundant portions are thrown over the shoulders: see also كَشْحٌ:] pl. وُشُحٌ and أَوْشِحَةٌ (S, K) and وَشَائِحُ: (M, K:) the last thought by ISd to be formed as though from وشاحة. (L.) b2: Lebeed says: وَلَقَدْ حَمَيْتُ الحَىَّ تَحْمِلُ شِكِّتِى

فُرُطٌ وِشَاحِى إِذْ غَدَوْتُ لِجَامُهَا [And I have protected the tribe; a swift, outstripping, horse, whose bit and bridle were my وِشَاح when I went away, bearing my arms: see توشّح بلجامه]: he relates his having gone forth as a scout for his people, mounted on his camel, with his horse by his side, and bearing its bit and bridle like a وشاح, so that he might bit the horse if he perceived the enemy. (L.) b3: وِشَاحٌ (assumed tropical:) A bow: (L:) [so called because of the manner in which it is worn]. b4: وِشَاحٌ (M) and ↓ وِشَاحَةٌ (M, K) (assumed tropical:) A sword: (M, K:) so called because of the manner in which it is worn: see 5. (M.) b5: هِىَ غَرْثَى الوِشَاحِ, [and عَطْشَى الوِشَاحِ, or عَطِشَةُ الوِشَاحِ, and جَائِعَةُ الوشاح,] (tropical:) She is slender in the belly and flanks. (K.) [See also art. غرث.]

وِشَاحَةٌ: see وِشَاحٌ.

وَشْحّآءُ A she-goat (S, K) that is black, (L,) with a white mark, or with two white marks, like a وِشَاح; expl. by مُوَشَّحَةٌ بِبَيَاضٍ. (S, L, K.) مُوَشَّحٌ (tropical:) A garment, and a cock, having two marks like a وِشَاح. (L.) b2: مُوَشَّحَةٌ (tropical:) A gazelle, and a sheep, and a bird, having two streaks, or strips, one on each side. (L.) [See صُلْصُلٌ.]

وغر

1 وَغَرَتْهُ الشَّمْسُ The sun fell vehemently upon him. (A.) b2: وَغَرَتِ الهَاجِرَةُ, (K,) aor. ـِ (K, * TA,) inf. n. وَغْرٌ, (TA,) The summer-midday was, or became, intensely, or vehemently, hot. (K, * TA.) A2: [Hence, (see وَغْرٌ,)] وَغِرَ صَدْرُهُ, (S, Msb, K,) aor. ـْ (S, Msb, * K, *) and يِيْغَرُ, with kesr to the first letter, (Fr, K,) [an irreg. form,] like يِيجَلُ; (TA;) and وَغَرَ, aor. ـِ (K, TA;) but يَوْغَرُ is more common than يَغِرُ; (Az, TA;) inf. n. وَغَرٌ, (S, Msb, K,) of the former, (S, Msb,) and وَغْرٌ, (K,) [of the latter,] or وَغْرٌ is a simple subst., and the inf. n. is وَغَرٌ; (S, * Msb, [but perhaps this is said because only the former of the two verbs is mentioned in the S and Msb];) His bosom was, or became, affected with rancour, malevolence, malice, or spite, and enmity; and burned with wrath, or rage; (S, A, Msb, K;) عَلَى فُلَانٍ against such a one: (S, A: *) or became filled with wrath, or rage, (Msb, TA,) and rancour, malevolence, malice, or spite: (TA:) or burned by reason of intense, or violent, wrath, or rage: (TA:) and ↓ توغّر he (a man, TA,) burned, and was, or became, hot, with wrath, or rage. (K, TA.) You say also, وَغِرَ عَلَىَّ فُلَانٌ, aor. ـَ [see above, Such a one became affected with rancour, &c.; or burned with wrath, or rage; against me]. (Fr, TA.) 2 وَغَّرَ see 4, in two places.4 اوغروا They entered upon the summer-midday when the heat was intense, or vehement. (K, TA.) A2: اوغر المَآءَ He heated the water, (K, TA,) by putting into it heated stones: (TA:) or i. q. أَحْرَقَهُ: (TA:) b2: He made the water to boil. (S, K.) Sometimes, a live pig has its hair scalded off in it, and is then slaughtered: (S, K:) or, accord. to some lexicons, is then roasted. (TA.) This is done by certain Christians. (S, K.) You say أَوْغَرَ النَّصَارَى الخِنْزِيرَ The Christians boiled some water, and scalded off the hair of a live pig in it, and then slaughtered it. (A.) b3: اوغر اللَّبَنَ, He made the milk what is termed وَغِير and وَغِيرَة; as also, ↓ وغّرهُ, (S, K,) inf. n. تَوْغِيرٌ. (S.) A3: اوغرهُ He made him to be affected with rancour, malevolence, malice, or spite, and enmity, and to burn with wrath; or rage: (K:) or he made him to be affected with wrath, or rage: (A:) [in like maner,] ↓ وغّرهُ عَلَيْهِ, (TK,) inf. n. تَوْغِيرٌ, (K,) he incited him to rancour, malevolence, malice, or spite, against him. (K, * TK.) You say also, أَوْغَرْتُ صَدْرَهُ عَلَى

فُلَانٍ I made his bosom hot with wrath, or rage, against such a one. (S.) 5 تَوَغَّرَ see 1.

وَغْرٌ Rancour, malevolence, malice, or spite, and enmity; and a burning with wrath, or rage; (S, A, K;) as also ↓ وَغَرٌ; (A, K;) or the latter is an inf. n., (S, TA,) but the former is a simple subst.: (TA:) or the state of being filled with wrath, or rage: (Msb:) from وَغْرَةٌ, explained below. (S.) You say, فِى صَدْرِهِ عَلَىَّ وَغْرٌ In his bosom is rancour, &c., against me. (S,) and ذَهَبَ وَغْرُ صَدْرِهِ The rancour, &c., of his bosom departed. And الهَدِيَّةُ تُذْهِبُ وَغْرَ اصَّدْرِ The gift dispelleth the rancour, malevolence, malice, or spite, and the heat, of the bosom. (TA.) وَغَرٌ: see وَغْرٌ.

وَغْرَةٌ, (S, K,) and وَغْرَةُ حَرٍّ, (Msb,) Intenseness, or vehemence, of heat: (Msb, K:) or of the burning thereof, (S, TA,) when the sun is in the meridian. (TA.) You say, نَزَلْنَا فِى وَغْرَةِ القَيْطِ عَلَى مَآءِ كَذَا We alighted during the intense midday heat at such a water. (TA.) وَغِيرٌ Milk into which heated stones are thrown, and which is then drunk: (K:) or (so accord. to the TA; but in the K, and) milk boiled and cooked: (K:) or milk made hot with heated stones; as also ↓ وَغِيرَةٌ: (S:) or the latter, or pure milk alone, heated until it is thoroughly cooked; and sometimes clarified butter is put into it. (ISd, TA.) b2: Also, Flesh-meat roasted upon heated stones: (Lth, TA:) or upon stones heated by the sun. (L, K.) وَغِيرَةٌ: see وَغِيرٌ.

هُوَ وَاغِرُ الصَّدْرِ He has the bosom [affected with rancour, malevolence, malice, or spite, and enmity, and] burning with wrath, or rage; عَلَىَّ against me: (TA:) or filled with wrath, or rage. (Msb.) كَرِهَتِ الخَنَازِيرُ الحَمِيمَ المُو غَرَ The pigs hated the boiled hot water. A proverb. (TA.) See 4.

وسع

1 وَسِعَ الإِنَآءُ المَتَاعَ [The vessel was sufficient in its capacity or dimensions, or sufficiently capacious, or large, for the goods]; and المَكَانُ القَوْمَ [the place for the company of men]. (Msb.) لَا يَسَعُكَ ان تَفْعَلَ كَذَا It is not in thy power, or proper for thee, (MA,) or allowable for thee, (Mgh, Msb,) to do such a thing. (MA, Mgh, Msb.) b2: وَسَعَ عَلَيْهِ رِزْقَهُ, aor. ـْ and ↓ أَوْسَعَهُ, and ↓ وَسَّعَهُ; He (God) made his means of subsistence ample and abundant. (Msb.) 2 وَسَّعَ He made wide, broad, spacious, roomy, or ample. b2: وَسَّعَ لَهُ فِى المَجْلِسِ He made room, or ample space, for him in the sitting-place. (S, art. فسح.) b3: [And so] فِى المَجْلِسِ ↓ تَوَاسَّعُوا They made room, or ample space, [one for another,] in the sitting-place. (S, art. فسح.) b4: وَسَّعَ عَلَيْهِ, for وَسَّعَ عَلَيْهِ رِزْقَهُ, He (God) amplified, enlarged, or made ample or plentiful, his means of subsistence; contr. of ضَيَّقَ. b5: See 1, and 4.4 أَوْسَعَهُ الشَّىْءَ [He made, or rendered, the thing ample, or free from straitness, to him;] he made the thing sufficient for him; syn. جَعَلَهُ يَسَعُهُ: (TA:) [he gave him sufficiently of the thing; or largely thereof.] b2: اَللّٰهُمَّ أَوْسِعْنَا رَحْمَتَكَ O God, make thy mercy sufficient for us; syn. اِجْعَلْهَا تَسَعُنَا. (TA.) b3: أَوْسَعَهُ أَمْرَهُ [He made, or rendered, his state, or case, or affair, ample, or free from straitness, to him]. (S, art. فرش.) See فَرَشَهُ. b4: أَوْسَعُوا لِلرَّجُلِ They made room, or ample space, for the man, in a place of standing or of sitting. (Msb, voce فَرَجَ.) b5: أَوْسَعَ عَلَيْهِ, (S, K.) and ↓ وَسَّعَ, (K,) He (God) enriched him; or rendered him free from want. (S, K.) b6: See 1.5 تَوَسَّعَ [He became, or made himself, ample, or abundant, in his circumstances; or in his means of subsistence; for توسّع فِى عَيْشِهِ;] i. q. تَرَفَّغَ. (S, in art. رفغ.) b2: تَوَسَّعَ He took a wide, an ample, or a large, range, فِى أَمْرٍ, in an affair. b3: تَوَسَّعَ فِى السَّخَآءِ (assumed tropical:) [He took a wide, or an ample range, or was profuse, in bounty, or munificence]. (S, K, in art. خرق.) b4: It expanded itself, spread out, dilated, widened. b5: He expatiated. One says, توسّع فِى الدَّارِ, and لَهُ سَاحَةٌ يتوسّع فِيهَا. (TA, voce تركّح.) b6: He strode, in walking. b7: تَوَسَّعُوا فِيهِ حَتَّى أَطْلَقُوهُ عَلَى كَذَا They extended its (a word's) signification, or amplified in respect of it, or rather, took an extended range in using it, so that they applied it to such a thing. (The lexicons, &c., passim.) b8: تَوَسَّعَ: see تَبَقَّرَ.8 اِتَّسَعَ It (a man's state, or condition, &c.) became free from straitness, or unstraitened. b2: اِتَّسَعَ عَيْشُهُ [His means, or circumstances, of life became ample, or plentiful]. (Msb, art. نعم.) b3: اِتَّسَعَ It widened, became wide, dilated, or expanded. b4: اِتَّسَعَ بَطْنُهُ His belly became wide, or distended. b5: اِتَّسَعَ لِأَمْرٍ He was capable of doing a thing. An instance occurs in the TA, voce أَوْهَبَ. b6: اِتِّسَاعُ البِئْرِ i. q.

جِرَابُهَا [The interior of the well]. (K, art. جرب.) See also 5, in art. عقد. b7: اِتَّسَعَ الخَرْقُ عَلَى الرَّاقِعِ The hole was wide to the pitcher: see خَرْقٌ. b8: اِتِّسَاعٌ Extension of the signification of a word or phrase: an amplification. (The lexicons, &c., passim.) سَعَةٌ Width; breadth; extent, or space, from side to side. See سَدِيلٌ. b2: سَعَةٌ العَيْشِ Ampleness of the means, or circumstances, of life; an unstraitened, or a plentiful, state of life. b3: سَعَةٌ [Ample scope for action, &c.: and a state in which is ample scope for action, &c.: see نَفَسٌ, and مِعْرَاضٌ:] richness, or wealthiness, or competence: and capacity, or power, or ability: (S, K:) and plentifulness and [consequently] easiness of life. (TA.) b4: سَعَةُ الصَّدْرِ i. q.

سَعَةُ الخُلُقِ. (Har, p. 194.) b5: لَكَ عَنْهُ سَعَةٌ: see رُدْحَةٌ. b6: يَجُوزُ فِى السَّعَةِ It is allowable absolutely, in other cases than those of poetical necessity. (IbrD.) وَسَاعٌ A horse wide in step: (S, K:) or i. q. جَوَادٌ. (K.) وَسِيعٌ

, pl. وِسَاعٌ: see أَرِيضء in art. أرض.

عَيْشٌ وَاسِعٌ A life ample in its means or circumstances; unstraitened, or plentiful. b2: وَاسِعٌ Having power, or ability: (Bd, iv. 129:) or rather, having ample power or ability; powerful. See Ham, p. 609. b3: نَفْسٌ وَاسِعٌ: see رَابِطٌ. b4: خُلُقٌ وَاسِعٌ (assumed tropical:) A large, or liberal, disposition: see بَارِجٌ. b5: وَاسِعُ الخُلُقِ (tropical:) Large, or liberal, in disposition. b6: وَاسِعُ الصَّدْرِ: see مَجَمٌّ. b7: وَاسِعُ الجَرْىِ (S voce سَهْبٌ, applied to a horse,) Widestepping [in running]. (So expl. in the PS.) أَوْسَعُ Wider, or widest: see 3 in art. خلط.

مُوَسَّعٌ عَلَيْهِ Amply, or abundantly, provided with the means of subsistence.

مُتَّسَعٌ Width; extent; ampleness of space, and of quantity: properly a place of width, or spaciousness. See نُفْسَةٌ and مَبْسَطٌ.

وصل

1 وَصَلَهُ

, and وَصَلَ إِلَيْهِ, He, or it, arrived at, came to, reached, attained, him, or it; (S, K, &c.;) as also إِلَيْهِ ↓ تَوَصَّل. (M.) b2: وَصَلَ رَحِمَهُ He made close his ties of relationship by behaving with goodness and affection, &c., to kindred: see صِلَةُ الرَّحِمِ. b3: وَصَلَهُ and ↓ وَاصَلَهُ He had, or held, close, or loving, communion, commerce, or intercourse, with him. (Msb, K.) b4: وَصَلَهُ, inf. n. وَصْلٌ and صلَةٌ; and ↓ وَاصَلَهُ, inf. n. مُوَاصَلَةٌ and وِصَالٌ; are said with relation to love, whether chaste or unchaste. (M, K.) b5: And وَصَلَ حَبْلَهُ, inf. n. وَصْلٌ and صِلَةٌ; and حَبْلَهُ ↓ وَاصَلَ: [He made close his bond of love, by affectionate conduct]. (M.) b6: وَصَلَهُ He gave him property. (TA.) and وَصَلَهُ بِجَائِزَةٍ [He gave him a gift]. (K in art. حذف.) b7: وَصَلَ He connected, or conjoined, a word with a following word, not pausing after the former; he made no interruption.2 وَصَّلَهُ

, inf. n. تَوْصِيلٌ, He joined, or connected, much: he made a string to have many joinings. (TA: the latter from an explanation of the pass. part. n.) b2: وَصَّلَهُ إِلَيْهِ He made it to reach it, or him: syn. أَنْهَاهُ إِلَيْهِ, and أَبْلَفَهُ

إِيَّاه; like إِلَيْهِ ↓ أَوْصَلَهُ [q. v.]. (TA.) See an ex. voce غفَلَ.3 وَاْصَلَ See 1. b2: وَاصَلَ الصِّيَامَ, inf. n. مُوَاصَلَةٌ and وِصَالٌ, He continued the fasting uninterruptedly. (TA.) b3: وَاصَلَ: see وَاتَرَ. b4: وَاصَلَ المَرْأَةَ He held communion, or commerce, of love with the woman. b5: وَاصَلَا Contr. of قَاطَعَا. (K in art. قطع.) 4 أَوْصَلَهُ He made, or caused, him, or it, to reach; he caused to come, brought, conveyed, or delivered, him, or it; (S, * M, K, *) إِلَيْهِ to him, or it; as also ↓ وَصَّلَهُ. (M.) See أَدَّاهُ.5 توصّل إِلَيْهِ He applied himself with gentleness, or courtesy, to obtain access, or nearness, to him. (S.) See 1.8 اِتَّصَلَ بِهِ It communicated with it. (Modern usage.) وَصْلٌ Union [of companions or friends or lovers]; contr. of فِرَاقٌ (T, S, voce بَيْنٌ) or of فُرْقَةٌ (Msb, ibid.) or of فَصْلٌ (Bd in vi. 94) or of هِجْرَانٌ. (S.) b2: فِى الوَصْلِ وَالوَقْفِ In the case of connexion with a following word and in the case of a pause.

وِصْلٌ and ↓ وُصْلٌ A limb: see فَخِذٌ and فَعْمٌ; and see also Har, p. 346. Between every فَصْلَانِ [or rather between every فَصْل and the فَصْل next to it] is a وِصْل. (O, K, in art. فصل.) وُصْلٌ

: see وِصْلٌ.

صِلَةُ الرَّحِمِ (tropical:) The [making close one's ties of relationship by] behaving with kindness, or goodness and affection and gentleness, and considerateness, or regard for their circumstances, to kindred, or relations, even though remote, or evil-doers: and قَطْعُ الرَّحِمِ signifies the contr. (IAth, TA.) b2: صِلَةٌ A gift for which no compensation is to be made; a free gift; a gratuity; like هِبَةٌ and صَدَقَةٌ. (Marg. note in a copy of the KT.) b3: صِلَةٌ The connexion of a verb with the objective complement, whether immediate or by means of a preposition. b4: صِلَةٌ The complement of a مَوْصُول [or conjunct], (I have thus rendered it voce أَلْ,) whether the latter be a particle or a noun. (I' Ak, sect. المَوْصُولُ.) b5: [The term صِلَةٌ is also applied in the Msb, art. أذن, to لَهُ in the phrase مَأْذُونٌ لَهُ.] Often applied to the connective prep. by which a verb or act. part. n. is transitive, together with the noun or pronoun governed by it; as to لَهُ in أَذَنَ لَهُ: and that prep. alone is called حَرْفُ الصِّلَةِ.

Also, to a prep. by which a pass. verb or part. n. is connected with its subject, together with that subject; as لَهُ in أُذِنَ لَهُ. In this case it is an inf. n. in the sense of a pass. part. n., namely, of مَوْصُولٌ. (IbrD.) b6: [صِلَةٌ A connective word or phrase: as يَكَدْ is said to be in the phrase لَمْ يَكَدْ يَرَاهَا: see art. كود. In this case it is an inf. n. used in the sense of an act. part. n.] It is used in this sense especially with reference to cases in the Kur-án. (MF, art. كود.) وُصْلَةٌ

: see عُلْقَةٌ: A means of connexion, or attachment: see ذَرِيعَةٌ.

مَوْصِلٌ A joint, or place of juncture.

مَوْصُولٌ

, in grammar, [A conjunct]. This is of two kinds; مَوْصُولٌ حَرْفِىٌّ and مَوْصُولٌ إِسْمِىٌّ.

The former term [or conjunct particle] is applied to the infinitive particles أَنْ, أَنَّ, كَى, لَوْ, and مَا. The latter term [or conjunct noun] (I have thus rendered it voce أَلْ, and voce إِنْ, and voce إِنَّ) is applied to the conjunctive nouns أَلَّذِى, and its fem. اَلَّتِى, and مَنْ, and مَا, and ذُو in the dial. of Teiyi, and to اَلْ, which last some incorrectly hold to be a conjunct particle, and others assert to be a determinative particle and not a conjunct, and to ذَا after the interrogative مَا or مَنْ. (I' Ak, sect. المَوْصُولُ.) إِسْتِثْنَآءٌ مُتَّصِلٌ An exception in which the thing excepted is united in kind to that from which the exception is made; contr. of مُنْقَطِعٌ.