صر

1 صَرَّ, (S, A, TA,) aor. ـِ (S, TA,) inf. n. صَرِيرٌ, said of the جُنْدَب [which is app. a species of locust], and of a writing-reed, and of a door, (S, A, TA,) or of a dog-tooth, (ناب, so in a copy of the S in the place of باب in other copies as in the A and TA,) It made a sound, or noise; (S, A, TA;) or a prolonged sound or noise; [meaning it creaked; or made a creaking, or grating, sound;] and so anything that makes a similar prolonged sound: and [in like manner] ↓ اِصْطَرَّت said of a mast (سَارِيَة), it creaked, or made a creaking sound: (TA:) but when there is a lightness, or slightness, and reiteration, of the sound, they use the reduplicative form, ↓ صَرْصَرَ, inf. n. صَرْصَرَةٌ, (S, * TA,) signifying he (the bird called أَخْطَب, S, A, TA, and the hawk, or falcon, S, M, TA, or other bird, or flying thing, M) uttered his [reiterated quavering] cry; (S, M, A, TA;) as though they imitated prolongation in the cry of the جُنْدَب [and the like], and reiteration in the cry of the أَخْطَب [and the like thereof]. (S, TA.) صَرَّ الجُنْدَبُ is a prov., expl. in art. جدب [q. v.]. (TA in that art.) b2: Also He (a sparrow) [chirped, or] uttered a cry, or cries. (TA.) b3: صَرَّ, aor. ـِ inf. n. صَرٌّ and صَرِيرٌ; and ↓ صَرْصَرَ; He cried, called out, or raised a cry or clamour, (M, K,) with vehemence, (K,) or with the utmost vehemence: (M:) and [in like manner] one says, ↓ جَآءَ يَصْطَرُّ He came [making a clamour, or] in clamour. (TA.) b4: And صَرَّ صِمَاخُهُ, inf. n. صَرِيرٌ, His ear-hole sounded, (M, K,) or tingled, or rang, (A,) by reason of thirst. (M, A, K.) And صَرَّتِ الأُذُنُ The ear tingled, or rang. (ISk, A.) b5: And صَرَّ, aor. as above, He thirsted [app. so as to hear a ringing in his ears]. (IAar.) A2: صَرٌّ [as inf. n. of صَرَّ] also signifies The act of binding [a captive, &c.: see the pass. part. n., مَصْرُورٌ]. (Mgh.) b2: You say, صَرَّ, [aor. ـُ (S, M, A,) inf. n. صَرٌّ, (M, TA,) He tied up a purse, (S, M, * TA,) and money in a purse. (A.) b3: And صَرَّالنَّاقَةَ (S, M, K) and بِالنَّاقَةِ, (M, K,) or صَرَّ النَّاقَةَ بِالصِّرَارِ, (Msb,) aor. ـُ (M, Msb, K,) inf. n. صَرٌّ; (M, K;) [and app. ↓ صَرَّرَهَا; (see the pass. part. n., voce مَصْرُورٌ;)] He bound the صِرَار [q. v.] upon the she-camel; (S;) [i. e.] he bound the she-camel's udder with the صِرَارِ: (M, Msb, K, * TA:) and صَرَّ الأَطْبَآءَ بِالصِّرَارِ [He bound the teats with the صرار]. (A.) [See a verse of ElKumeyt cited voce رِجْلٌ: and see also what there follows it.] b4: [Hence,] صَرَّهَا means also (assumed tropical:) He left off milking her [i. e. the camel]. (Msb.) b5: And تُصَرُّ, [aor. of صُرَّت,] said of a leathern bucket (دَلْو) that has become flaccid, It is tied, and has a loop-shaped handle affixed within it, having another such opposite to it. (K, * TA.) b6: And one says, صَرَّ عَلَىَّ الطَّرِيقَ قَلَا

أَجِدُ مَسْلَكًا (tropical:) [He closed, or has closed, against me the road, or way, so that I find not any passage]. (A.) And صُرَّتْ عَلَىَّ هٰذِهِ البَلْدَةُ فَلَا أَجِدُ مِنْهَا مَخْلَصًا (tropical:) [This town has become closed against me so that I find not any way of escape from it]. (A.) b7: And صَرَّ أُذُنَيْهِ, [aor. ـُ inf. n. صَرٌّ,] He (a horse) contracted his ears to his head: (ISk, S:) or pointed and raised his ears; which a horse does only when he exerts himself and hastens in his pace: (TA:) or he (an ass) straightened and erected his ears to listen; as also ↓ أَصَرَّهُمَا: (A:) and ↓ أَصَرَّ used intransitively, (ISk, S,) without the mention of the ears, (A,) signifies the same as صَرَّ أُذُنَيْهِ: (ISk, S, A:) and صَرَّ بِأُذُنِهِ and صَرَّ أُذُنَهُ, aor. and inf. n. as above; and بِهَا ↓ أَصَرَّ; he (a horse, and an ass,) straightened and erected his ear to listen; (M, K;) as also ↓ صَرَّرَهَا. (TA.) b8: [The inf. n.] صَرٌّ signifies also The act of confining, withholding, hindering, or preventing. (TA.) b9: And صُرَّ (tropical:) He had an iron collar put upon his neck, or round his neck and hands together. (A.) b10: And صَرَّ, aor. ـُ He collected together a thing, or things, (IAar,) or anything. (TA.) And كَلَامًا ↓ صَرَّرَ (assumed tropical:) He collected something to be said in his bosom, or mind. (L and TA, from a trad.) And المَالَ ↓ صَرْصَرَ, inf. n. صَرْصَرَةٌ, He collected together the property, or the camels or the like, and put back what had become scattered of the extreme portions thereof. (T, TA.) A3: And صُرَّ It (a plant, or herbage,) became smitten by cold, or by intense cold. (M, K.) 2 صَرَّّ see 1, in three places.

A2: صَرَّرَتْ said of a she-camel, She preceded. (Aboo-Leylà, M, K.) 3 صارّهُ عَلَى الشَّىْءِ He compelled him against his will to do the thing. (S, K.) 4 أَصْرَ3َ see 1, latter part, in three places.

A2: اصرّ عَلَيْهِ, (S, TA,) inf. n. إِصْرَارٌ, (TA,) (assumed tropical:) He persevered, or persisted, in it; or kept to it perseveringly. (S, TA.) You say, اصرّ عَلَى فِعْلِهِ (assumed tropical:) He persevered, or persisted, in doing it. (Msb.) and اصرّ عَلَى الذَّنْبِ (tropical:) He persevered, or persisted, in the crime, sin, or act of disobedience. (M, TA.) The verb is used in this sense when its object is evil, or crime, or the like. (TA.) b2: And (assumed tropical:) He determined, resolved, or decided, upon it. (M, Mgh, K.) You say, اصرّ عَلَى فِعْلِهِ (assumed tropical:) He determined, resolved, or decided, upon going on in doing it, and not turning back. (TA.) b3: اصرّ يَعْدُو (assumed tropical:) He hastened (M, K) somewhat (M) in running: (M, K: [in the CK, for أَصَرَّ يَعْدُو أَسْرَعَ, is put اَصَرَّ بَعُدَ وَاَسْرَعَ:]) accord. to A 'Obeyd, the verb in this sense is أَضَرَّ; but Et-Toosee asserts that this is a mistranscription. (M.) A3: اصرّالسُّنْبُلُ The ears of corn became such as are termed صَرَر [q. v.]: (M, K:) [or] accord. to ISh, one says, اصرّ الزَّرْعُ, inf. n. إِصْرَارٌ, meaning The seed-produce [i. e. corn] put forth the extremities of its awn, before its ears had become developed. (TA.) 8 إِصْتَرَ3َ see 1, former half, in two places.

A2: اصطرّ said of a solid hoof, It was, or became, narrow, or contracted, (S, TA,) in an unseemly manner, or immoderately. (TA.) R. Q. 1 صَرْصَرَ, inf. n. صَرْصَرَةٌ: see 1, former half, in two places: A2: and the same paragraph, last sentence but one.

صَرٌّ A leathern bucket (دَلْو) that, in consequence of its having become flaccid, is tied, and has a loop-shaped handle affixed within it, having another such opposite to it. (K, * TA.) A2: See also صَرِيرَةٌ.

صِرٌّ (S, M, A, Msb, K) and ↓ صِرَّةٌ (M, A, K) Cold: (Th, M, A, Msb, K:) or intense cold; (Zj, M, A, K;) as also ↓ صَرْصَرٌ: (Ham p. 719:) or cold that smites the herbage and the seed-produce of the field: (S:) in the Kur iii. 113, the first of these words has the first of the meanings expl. above: (IAmb:) or the second meaning: (Zj:) or signifies noise and commotion: or, accord. to I 'Ab, fire. (IAmb.) b2: And رِيحٌ صِرٌّ (M, A, K) and ↓ صَرْصَرٌ (S, M, A, K) A wind intensely cold: (S, M, A, K:) or very intensely cold: (T in explanation of the latter:) or vehemently loud: (M, A, K:) of ↓ صَرْصَرٌ some say that it is originally صَرَّرٌ, from صِرٌّ meaning “ cold; ” the incipient letter being repeated, and put in the place of the medial ر: others, that it is from صَرِيرُ البَابِ [ “ the creaking of the door ”], and from صَرَّةٌ meaning “ vociferation, or clamour. ” (ISk.) b3: And صِرٌّ is the name of A certain bird, like the sparrow (K, TA) in size, (TA,) of a yellow colour: (K, TA:) so called because of its cry: or, as some say, the sparrow (عُصْفُور) itself. (TA.) صَرَّةٌ Vociferation, or clamour: (S, M, A, TA:) so in the Kur li. 29: (TA:) or the most vehement vociferation or clamour or crying (Zj, M, K *) of a man and of a bird &c. (Zj, M.) [In the K, this meaning is erroneously assigned to صِرَّةٌ.] b2: And Vehemence of grief or anxiety (S, M, K) and of war (M, K) and of heat, (K,) or of the hot season, (M,) &c.: (S, M:) and vehemence of the heat of summer. (S, A.) b3: And A contraction, or much contraction, and sternness, or moroseness, of the face, (K, TA,) by reason of dislike, or hatred. (TA.) A2: Also A company, a collection, or an assemblage. (S, M, K.) So in the following words of Imra-el-Keys: جَوَاحِرُهَا فِى صَرَّةٍ لَمْ تُزَيَّلِ (S, M) i. e. Those of them that remained behind, in a herd, not dispersed: (EM p. 48: [see the entire verse voce دُونٌ:]) or فى صرّة here means in [the midst of] clamour: (S:) or in vehemence of grief or anxiety. (S, M.) A3: Also i. q. عَطْفَةٌ (M, K) [i. e.] A certain bead (خَرَزَةٌ) by which women fascinate men so as to withhold them from other women. (Lh, M, K, TA. [This is evidently what is meant by عَطْفَة, but is given in the M and K as a signification distinct therefrom.]) A4: See also مُصَرَّاةٌ.

صُرَّةٌ A purse (شَرَجٌ, M, K, in the CK شَرْجٌ,) for money; (S, M, A, Msb, K;) as also ↓ مَصَرٌّ, with fet-h, (TA,) or ↓ مِصَرٌّ: (so in a copy of the A:) pl. of the first, صُرَزٌ. (Msb.) Hence the prov., اِفْتَحْ صُرَرَكَ تَعْلَمْ عُجَرَكَ, meaning (assumed tropical:) Return to thyself, [or lay open the recesses of thy mind,] and thou wilt know [thy vices, or faults, or] thy good from thy evil. (Meyd. [See also صُرَدٌ, last explanation.]) صِرَّةٌ: see صِرٌّ.

صَرَرٌ Ears of corn (سُنْبُل) after the culm is produced, (M, K, [in the CK, يُقَصَّبُ is put in the place of يُقَصِّبُ,]) before they become apparent: (M:) or ears of corn while the farina has not come forth into them: n. un. with ة: (AHn, M, K:) or, accord. to ISh, corn when the leaves become twisted, and the extremity of the ears becomes dry, or tough, though the farina have not come forth into them. (TA.) [See 4, last sentence.]

صَرَارٌ: see صَرُورَةٌ, in two places.

صِرَارٌ The thing with which a she-camel's udder is bound: (M, K:) the string which is tied over the she-camel's udder and over the [piece of wood called] تَوْدِيَة, in order that her young one may not suck her; (S;) and in order that it may not make any impression upon her, they smear her teats with fresh [dung of the kind called] بَعَر: (TA:) or a piece of rag which is bound upon the she-camel's teats, in order that her young one may not such her: (Msb:) pl. أَصِرَّةٌ. (M, A, K.) It is a custom of the Arabs to bind the صرار upon the udders of their milch camels when they send them to pasture by themselves; and when they return in the evening, they loose the اصرّة, and milk. (IAth.) b2: [Hence,] جَعَلْتُ دُونَ فُلَانٍ صِرَارًا (tropical:) I put an obstruction, or obstacle, in the way of such a one. (A.) A2: Also Elevated places over which the water does not come. (S.) صَرُورٌ: see صَرُورَةٌ.

صَرَارَةٌ: see the next paragraph, in three places.

صَرُورَةٌ (S, M, A, Msb, K) and ↓ صَارُورَةٌ (S, M, Msb, K) and ↓ صَرُورٌ and ↓ صَارُورٌ (M, K) and ↓ صَرَارَةٌ (S, M, K) and ↓ صَرُورِىٌّ (S, M, Msb, K) and ↓ صَارُورِىٌّ (M) or ↓ صَارُورَآءُ, (Sgh, K,) the last like عَاشُورَآءُ, mentioned on the authority of Ks, (TA,) A man who has not performed the pilgrimage to Mekkeh: (S, M, A, Msb, K:) so called from صَرٌّ, signifying the “ act of confining, withholding, hindering, or preventing; ” (TA;) or because the person so called refrains from expending of his property in pilgrimage: (Msb:) you say also, اِمْرَأَةٌ صَرُورَةٌ a woman who has not performed the pilgrimage to Mekkeh: (S, Msb:) pl. ↓ صَرَارٌ and ↓ صَرَارَةٌ: (K:) [or, rather, the former is a coll. gen. n., of which صَرَارَةٌ is the n. of un.; and the latter is a quasi-pl. n., like صَحَابَةٌ, as well as n. un. of صَرَارٌ:] Fr cites, from certain of the Arabs, ↓ صَرَارٌ as used collectively; and one of the number is termed ↓ صَرَارَةٌ: (S:) each of the forms ending with the relative ى receives the dual and pl. and fem. inflections: and accord. to IAar, the forms preceding those receive also the dual and pl. inflections: (M, * TA:) and some say that صَوَارِيرُ is pl. of ↓ صَارُورَةٌ: (TA:) or ↓ صَارُورَةٌ and ↓ صَارُورٌ, (M,) or صَرُورَةٌ, (Lh, S, M, A, Msb,) as occurring in the poetry of En-Nábighah, (Yaakoob, S,) not used without ة, (Lh, M,) or all the sing. forms above mentioned, (K,) signify one who has not married: (M, A, K:) or who has not had intercourse with women: as though he had determined (أَصَرَّ) upon relinquishing them: (Yaakoob, S, Msb: *) applied in like manner to a woman, and to a plurality of persons: (M, K:) the ة in صَرُورَةٌ applied to a man and to a woman is not to denote the fem. gender, but to give the utmost intensiveness to the signification. (IJ, M.) b2: It is said in a trad., لَا صَرُورَةَ فِى الإِسْلَامِ, (S, M,) meaning, accord. to A 'Obeyd, There is no abstinence from intercourse with women in El-Islám: (M, TA:) i. e., no one should say, I will not marry: (TA:) thus he makes صرورة a noun signifying an accident: but it is better known as an epithet: (M:) and IAth says that the meaning is, he who slays another in the حَرَم [or sacred territory of Mekkeh] shall be slain: his saying, “ I am a صرورة; I have not performed the pilgrimage, and I know not the sacredness of the حَرَم; ” shall not be accepted of him: for in the Time of Ignorance, the Kaabeh was a place of refuge. (TA.) دَرَاهِمُ صَرِيرَةٌ i. q. مَصْرُورَةٌ [i. e. Dirhems, or pieces of money, tied up in a purse]: (K:) termed in the present day ↓ صَرٌّ. (TA.) A2: See also صَارَّةٌ.

صَرَارِىٌّ A sailor: (S, M, K:) like صَارٍ: (S:) pl. صَرَارِيُّونَ: (S, M, K:) it has no broken pl.: (M:) or صَرّارِىّ should be [without tenween, imperfectly decl., and] mentioned in art. صرى; for it is pl. of صُرَّآءٌ, which is pl. of صَارٍ, which J has mentioned in art. صرى: AHát used to say that صُرَّآءٌ is a sing., like حُسَّانٌ; but without sufficient authority: and J has regarded صَرَارِىّ as a sing. in consequence of his finding it to have the same construction as a sing, in verses of Arabs; whence he imagined the ى in it to be the relative ى, as is shown by his mentioning the word in this place. (IB.) صَرُورِىٌّ: see صَرُورَةٌ.

صُرَّى: see صِرَّى: A2: and see also art. صرى.

صُرِّى: see the next paragraph.

هِىَ مِنِّى صِرَّى, said of an oath, (S,) or هُوَ مِنِّى, صِرَّى, (M, K,) and ↓ أَصِرَّى, and ↓ صِرِّى, and ↓ أَصِرِّى, (Yaakoob, S, M, K,) and ↓ صُرَّى and ↓ صُرِّى, (K, TA,) or ↓ صُرِّىٌّ and ↓ صِرِّىٌّ, (as in a copy of the M,) It is a determination, or resolution, from me; (S, M, K;) a serious assertion; not a jest. (S, K.) Aboo-Semmál El-Asadee, his she-camel having strayed, said, “I swear to Thee, [O God,] that, if Thou restore her not to me, I will not serve Thee: ” (S:) or, “O God, if Thou restore her not to me, I will not say a prayer to Thee: ” (TA:) and he found her, her nose-rein having caught to a thorntree (عَوْسَجَة); and he took her, and said, عَلِمَ رَبِّى أَنَّهَا مِنِّى صِرَّى My Lord knew that it was a determination, or resolution, or serious assertion, from me: (S:) or a confirmed determination: (ISk:) it is derived from أَصْرَرْتُ عَلَى الشَّىْءِ “ I persevered, or persisted, in the thing: ” (S:) [or “ I determined, or resolved, upon the thing: ”] AHeyth says, ↓ صِرِّى, i. e., Determine thou, or resolve thou; as though he addressed himself; from أَصَرَّ عَلَى فِعْلِهِ “ he determined, or resolved, upon going on in doing it, and not turning back: ”

it is also said that ↓ أَصِرّى is changed into ↓ أَصِرَّى, like as they say بِأَبِى أَنْتَ and بِأَبَا أَنْتَ: and in like manner, ↓ صِرِّى is changed into صِرَّى; the ا in أَصِرِّى being elided: not that they are two dial. vars., صَرَرْتُ عَلَى الشَّىْءِ and أَصْرَرْتُ: and Fr. says that صِرَّى and ↓ أَصِرَّى are originally imperatives; and that, when they desired to change them [i. e. the imperatives] into nouns, they changed the ى into | [written ى after fet-h]: and in like manner, [changing verbs into nouns,] they say, نُهِىَ عَنْ قِيلٍ وَقَالٍ; &c. (TA.) Accord. to Az, one says, ↓ إِنَّهَا مِنِّى لَأَصِرَّى meaning Verily, it is a truth, or reality, from me; and Aboo-Málik says the same of ↓ أَصِرِّى. (TA.) صِرِّى: see the next preceding paragraph, in three places.

صَرِّىٌّ and ↓ صِرّىٌّ A dirhem, (S, M, A, K,) and a deenár, (A,) that sounds, (S, M, K,) or rings, (A,) when struck: (S, M, A, K; in some copies of the last of which, in the place of إِذَا نُقِرَ, is put اذا نُقِدَ: TA:) accord. to some, used only in negative phrases: (IAar, M:) thus used in the phrase, مَا لِفُلَانٍ صَرِّىٌّ, [expl. as] meaning Such a one has not a dirhem nor a deenár: (IAar, A: *) and so used, as meaning a dirhem, by Khálid Ibn-Jembeh; who does not assign to it a dual nor a pl. (TA.) صُرِّىٌّ: see صِرّى.

صِرِّىٌّ: see صَرِّىّ: A2: and see also صِرَّى.

الصَّرَّارُ, (Msb,) or صَرَّارُ اللَّيْلِ, (S, K,) or both, (Mgh in art. خطب,) and ↓ الصَّرْصَرُ, (M and L in art. جد,) The جُدْجُد; [a cricket, which is called the صَرَّار in the present day]; (S, M, Mgh, L;) a certain thing that creaks (يَصِرُّ); (Msb;) a small flying thing; (K;) it is larger than the جُنْدَب, and is called by some of the Arabs الصَّدَى: (S, Mgh:) A 'Obeyd says that this last term signifies a certain flying thing that creaks (يَصِرُّ) by night, and hops, and flies, thought by the [common] people to be the جُنْدَب, and found in the deserts. (Msb.) صُرَّانٌ Such as grow in hard ground (جَلَد [in the CK, erroneously, جِلْد]) of the trees termed شَجَرُ العِلْكِ, (K, TA,) and of other trees. (TA.) صَرْصَرٌ: see صِرٌّ, in three places.

A2: and see الصَّرَّارُ. b2: Also A certain insect (دُوَيْبَّةٌ), (M, K, TA,) beneath the ground, that creaks (تَصِرُّ) in the days of the [season called] رَبِيع; (TA;) and so ↓ صُرْصُرٌ and ↓ صُرْصُورٌ. (M, K, TA.) [Accord. to Forskål, (Descr. Animal., p. xxii.,) صرصر, pronounced “ sursur,” is applied to an insect which he terms Blatta Aegyptiaca.] b3: And The cock: (K, TA: [written by Golius and Freytag صِرْصِرٌ:]) so called because of his cry. (TA.) b4: See also صُرْصُورٌ.

صُرْصُرٌ: see صَرْصَرٌ: b2: and see also صُرْصُورٌ.

صَرْصَرَانٌ: see the next paragraph, in two places.

صَرْصَرَانِىٌّ sing. of صَرْصَرَانِيَّاتٌ, (S, Msb,) which signifies Camels between the بَخَاتِىّ [or Bactrian (in the CK, erroneously, نَجاتِى)] and the Arabian: (S, M, Msb, K:) or such as are called فَوَالِج: (S, M, K:) and ↓ صَرْصَرَانٌ [if not a mistranscription] signifies the same. (TA.) [See also صُرْصُورٌ.] b2: And صَرْصَرَانِىٌّ (S, M, K) and ↓ صَرْصَرَانٌ (M, K) A species of fish, (S,) a certain smooth fish, (M, K,) of the sea. (S, M.) صُرْصُورٌ Large camels; (S, M, K;) as also ↓ صُرْصُرٌ and ↓ صَرْصَرٌ. (TA.) b2: And A camel of the species called بُخْتِىّ [i. e. Bactrian]: (M, K:) [see also صَرْصَرَانِىٌّ:] or its offspring; as also سُرْسُورٌ: (M:) or an excellent stallion-camel. (IAar.) b3: See also صَرْصَرٌ.

A2: Also A ship, or boat: [or a long, or great, ship or boat:] and so قُرْقُورٌ. (TA.) الصَّرَاصِرَةُ The Nabathæans of Syria. (S, K.) رَجُلٌ صَارٌّ بَيْنَ عَيْنَيْهِ A man contracted in the part between the eyes, like him who is grieving, or mourning. (TA.) b2: And صَارٌّ signifies Trees (شَجَر) tangled, or luxuriant, or abundant and dense, not without shade (K, TA) in their lower parts, by reason of their perplexedness. (TA.) صَارَّةٌ A want; a thing wanted; an object of want; or a needful, or requisite, thing: (S, M, K:) pl. صَوَارُّ. (TA.) One says, لِى قِبَلَ فُلَانٍ صَارَّةٌ [I have a want to be supplied to me on the part of such a one]. (A 'Obeyd, S.) b2: Also Thirst: (S, K:) pl. صَرَائِرُ, (K,) which is extr., (TA,) and صَوَارُّ: (K:) or the latter is pl. of صارّة in the sense first expl. above; as A 'Obeyd says; and this is meant in the K: (TA:) AA says that its pl. in the latter sense is صَرَائِرُ; and he cites the following words of Dhu-r-Rummeh: فَانْصَاعَتِ الحُقْبُ لَمْ تَقْصَعْ صَرَائِرَهَا [And the wild asses turned back, retreating quickly, not having quenched their thirst]: but fault has been found with AA for this; and it is said that صَرَائِرُ is pl. of ↓ صَرِيرَةٌ, [which is not expl.,] and that the pl. of صارّة is صَوَارُّ. (S.) One says, قَصَعَ الحِمَارُ صَارَّتَهُ, meaning The ass drank water until he quenched his thirst. (S.) صَارُورٌ: see صَرُورَةٌ, in two places.

صَارُورٌ: see صَرُورَةٌ, in three places.

صَارُورَآءُ: see صَرُورَةٌ.

صَارُورِىٌّ: see صَرُورَةٌ.

صُوَيْرَّةٌ Narrow in disposition and in mind or judgment or opinion. (Sgh, K.) حَجَرٌ أَصَرُّ A hard stone: (Tekmileh, TA:) and صَخْرَةٌ صَرَّآءُ a hard rock: (M, K:) or a smooth rock. (L.) أَصِرَّى: see صِرَّى, in four places.

أَصِرِّى: see صِرَّى, in three places.

مَصَرٌّ or مِصَرٌّ: see صُرَّةٌ.

مَصَرَّتَا البَوْلِ وَالغَائِطِ [The two sphincters that serve as repressers of the urine and dung]. (K in art. اسر.) مُصِرَّةٌ A she-camel that does not yield her milk copiously. (M, K.) مُصَرَّاةٌ That has been left unmilked for some days, in order that the milk may collect in her udder, or until it has collected in her udder; (M, K;) as also ↓ صَرَّةٌ; applied to a ewe, or she-goat: or the former is from صَرَّى, aor. ـَ (K,) inf. n. تَصْرِيَةٌ, and therefore should be mentioned in art. صرى [q. v.]. (TA.) مُصَرَّرَةٌ: see the next paragraph.

مَصْرُورٌ Bound, as a captive. (Mgh.) b2: and مَصْرُورَةٌ and ↓ مُصَرَّرَةٌ A she-camel having her udder bound with the صِرَار. (IAth, TA.) b3: and مَصْرُورٌ applied to a solid hoof, Contracted: or narrow: (M, K:) or narrow and contracted: (S:) and ↓ مُصْطَرٌّ signifies the same; (M, K;) or narrow in an unseemly manner, or immoderately. (TA.) b4: Also (tropical:) A man having an iron collar put upon his neck, or round his neck and hands together. (A.) مَصَارّ [app. an irregular pl. of مَصِيرٌ, and therefore without tenween,] The أَمْعَآء [or guts, bowels, or intestines, into which the food passes from the stomach]. (M, K.) One says, شَرِبَ حَتَّى مَلَأَ مَصَارَّهُ, meaning [He drank until he filled] his

أَمْعَآء: mentioned by AHn on the authority of IAar, with no more explanation than this. (M.) مُصْطَرٌّ: see مَصْرُورٌ. b2: One says also اِمْرَأَةٌ مُصْطَرَّةُ الحَقْوَيْنِ [meaning (tropical:) A woman narrow in the flanks]. (A.) A2: See also مُصْطَرِدٌ, in art. صرد.

سر

1 سَرَّهُ, accord. to the TA, has two contr. significations: for it is there stated that “ one says سَرَرْتُهُ meaning كَتَمْتُهُ and سَرَرْتُهُ meaning أَعْلَنْتُهُ: ” and it is added that “ it will occur again soon: ” but it does not again occur in that work, nor have I found it in any other lexicon: I therefore think that it is a mistranscription, for أَسْرَرْتُهُ, first Pers\. of أَسَرَّهُ, q. v.]

A2: سَرَّهُ, (S, O, Msb, K, &c.,) aor. ـُ (MS,) inf. n. مَسَرَّةٌ (S, O, K) and سُرُورٌ [which latter, from the explanations of it which will be found below, seems to be generally, if not only, as an inf. n., that of سُرَّ,] and سُرٌّ [which is also syn. with سُرُورٌ in the senses assigned to the latter below] and سُرَّى and تَسِرَّةٌ [which last may be also an inf. n. of ↓ سرّرهُ expl. by Freytag as syn. with سَرَّهُ in the sense here following, but without an indication of any authority], (O, K,) He, or it, rejoiced him; gladdened him; or made him happy; syn. أَفْرَحَهُ: (Msb, K:) [or made him to experience a pleasure, or delight, and dilatation of the heart, of which there was no external sign: see سُرُورٌ, below.] And سُرَّ, [inf. n. سُرُورٌ, (see above,)] He rejoiced; was joyful, or glad; or was happy: (S, * A, * K:) [or he experienced a pleasure, or delight, and dilatation of the heart, of which there was no external sign; accord. to an explanation of سُرُورٌ:] you say, سُرَّ بِهِ and ↓ اِسْتَسَرَّ [He rejoiced, was joyful or glad, or was happy, by reason of him, or it]. (A.) b2: سَرَّهُ, (K,) aor. as above, (TA,) also signifies He saluted him with [the offering of what are termed] المَسَرَّة, i. e. the extremities of sweet-smelling plants. (K.) A3: Also سَرَّهُ, (S, M,) aor. as above, inf. n. سَرٌّ, (S,) or سِرٌّ, (so in a copy of the M,) He cut his (a child's) سِرَر, or سُرّ, i. e. navel-string. (S, M.) and سُرَّ He (a child) had his navel-string cut. (K.) b2: And سَرَّهُ, aor. as above, He pierced him, or thrust him, [with a spear or the like,] in his سُرَّة [or navel]: a poet says, وَإِنْ أَدْبَرُوا فَهُمُ مَنْ يُسَبْ نَسُرُّهُمُ إِنْ هُمُ أَقْبَلُوا [We pierce them in the navel if they advance; and if they retreat, they are those who are pierced in the podex; يُسَبْ being for يُسَبُّ]. (S.) A4: سَرَّ الزَّنْدَ, aor. as above, inf. n. سَرٌّ, He put a piece of wood, (M, K,) or a little piece of wood, (S,) in the interior of the زند [or piece of stick, or wood, for producing fire], (M,) or in its extremity, (S, K,) inserting it in its interior, (S,) in order that he might produce fire with it. (S, M, K.) One says, سُرَّ زَنْدَكَ فَإِنَّهُ أَسَرُّ Fill up the interior of thy زند, that it may produce fire, (AHn, M,) for it is [worn] hollow. (S, K.) A5: سَرَّ, [sec. Pers\. سَرِرْتَ,] aor. ـَ (IAar, Sgh, L, K,) inf. n. سَرَرٌ, remarked upon by MF as extr., [though it is agreeable with a general rule,] said of a man, (TA,) He had a complaint of the سُرَّة [or navel]. (IAar, Sgh, L, K.) b2: Also, aor. and inf. n. as in the next preceding case, said of a camel, He had the pain, or disorder, termed سَرَرٌ [q. v.]. (IAar, M.) 2 سَرَّّ see 1, second sentence.

A2: سَرَّرْتُهُ in the phrase سَرَّرْتُهُ سُرِّيَّةً I gave him, or caused him to take, a concubine slave, doubly trans., is [said to be] changed to سَرَّيْتُهُ for alleviation of the pronunciation. (Msb.) A3: سرّرهُ, inf. n. تَسْرِيرٌ, said of water, It reached his سُرَّة [or navel]. (K.) 3 سارّهُ, inf. n. مُسَارَّةٌ and سِرَارٌ, (S, M,) [He spoke, or discoursed, secretly to him or with him;] he acquainted him with a secret. (M.) You say, سارّهُ فِى أُذُنِهِ He spoke secretly to him in his ear. (S, * K, * TK.) And كَانَ يُحَدِّثُهُ كَأَخِى السِّرَارِ occurs in a trad., meaning He (Mohammad) used to talk to him ('Omar) in a low voice, like him who is telling a secret. (TA.) b2: بَيْعُ السِّرَارِ is The selling in which one says, “I will put forth my hand and thou shalt put forth thy hand, and if I produce my signet-ring before thee, it is a sale for such a price; and if thou produce thy signet-ring before me, for such a price: ” if they produce together, or do not both produce, they do thus again. (Mgh.) 4 اسرّهُ, (S, M, A, Mgh, Msb, K,) inf. n. إِسْرَارٌ; (Msb;) [and accord. to the TA سَرَّهُ; but see the first sentence of this art.;] He concealed it; suppressed it; kept it secret; (S, M, A, Mgh, Msb, K;) namely, a story, or the like: (A, Mgh, Msb:) and, contr., he manifested it; revealed it; published it; made it known. (S, M, Msb, K.) Both of these significations have been assigned to the verb in the phrase وَأَسَرُّوا النَّدَامَةَ, in the Kur [x. 55 and xxxiv. 32]: (S:) some say, that the meaning is They will manifest repentance: Th says, they will conceal it from their chiefs: the former [says ISd] is the more correct: (M:) the former meaning is also given on the authority of AO; but Sh says, I have not heard it on the authority of any other; and Az says that the lexicologists most strongly disapprove of the saying of AO; and it is said that the meaning is, they, the chiefs of the polytheists, will conceal repentance from the lower class of their people, whom they shall have caused to err; and in like manner say Zj and the [other] expositors. (TA.) In like manner also the two contr. significations are assigned to the verb in the saying of Imra-el- Keys, [in his Mo'allakah,] لَوْ يُسِرُّونَ مَقْتَلِى, which As used to quote with ش, thus, لَوْ يُشِرُّونَ مَقْتَلِى, meaning that they might publish, or make known, my slaughter. (S.) You say also, أَسَرَّ إِلَيْهِ حَدِيثًا He revealed unto him a story (S, K) secretly. (TA.) An ex. occurs in the Kur lxvi. 3. (TA.) And أَسْرَرْتُ إِلَيْهِ المَوَدَّةَ, and بِالمَوَدَّةِ, I showed, or manifested, to him love, or affection. (S.) It is said in the Kur [lx. 1], تُسِرُّونَ إِلَيْهِمْ بِالْمَوَدَّةِ, meaning, Ye reveal to them the news of the Prophet by reason of the love that is between you and them; the objective complement of the verb being suppressed: or المودّة may be an objective complement, the ب being a redundant corroborative, as in أَخَذَ الخِطَامَ and أَخَذَ بِهِ: (Msb:) and this interpretation is correct; for إِسْرَارٌ to a person necessarily implies revealing a secret to him and at the same time concealing it from another. (B.) b2: وَأَسَرُّوهُ بِضَاعَةً, in the Kur xii. 19, signifies And they concealed, or kept secret, his case, making him as an article of merchandise: (Jel:) or they conjectured in their minds that they should obtain, by selling him, merchandise. (TA.) [See also an ex. voce اِرْتَغَى, in art. رغو.] b3: اسرّ الفَاتِحَةَ, and بِالفَاتِحَةِ, He recited the Fátihah [or First Chapter of the Kur-án] secretly, or inaudibly: (Msb:) or the latter form of expression is a mistake. (Mgh.) b4: أَسْرَرْتُهُ also signifies نَسَبْتُهُ إِلَى السِّرِّ [which may mean either I attributed it to secrecy, or, like many phrases of this kind, by inversion, I attributed to him secrecy, or mystery]. (Msb.) 5 تسرّر and تسرّى, (M, K,) and ↓ استسرّ, (K,) He took to himself a concubine-slave. (M, * K, * TA.) And تَسَرَّرْتُ جَارِيَةً, and تَسَرَّيْتُهَا, (S,) and ↓ اِسْتَسَرَّيْتُهَا, (TA,) I took to myself a girl, or young woman, as a concubine-slave. (S, * TA.) تَسَرَّرْتُهَا is [said to be] thus changed to تَسَرَّيْتُهَا, (T, S, Msb,) for alleviation of the pronunciation, (Msb,) on account of the three ر s following one another, (T,) being like تَظَنَّنْتُ and تَظَنَّيْتُ. (T, * S.) Lth says that تسرّيت is a mistake; but Az says that it is correct. (TA.) ↓ اِسْتَسَرَّنِى

occurs in a trad. as signifying He took me to himself as a concubine-slave; but by rule one should say تَسَرَّرَنِى, or تَسَرَّانِى: as to ↓ استسرّنى, it [more properly] signifies “ He revealed to me his secret. ” (TA.) b2: تَسَرَّرَ فُلَانٌ بِنْتَ فُلَانٍ [as though signifying Such a one took to himself the daughter of such a one as a concubine-slave] is said when a man of low birth takes as his wife a woman or girl of high birth because of the abundance of his property and the littleness of hers. (M.) 6 تسارّوا They spoke, or discoursed, secretly together; acquainted one another with secrets. (S, K.) [See also 3.]

A2: تسارّإِلَى ذٰلِكَ (tropical:) He experienced pleasure, or delight, at that: as, for instance, at his scratching a part of his body, or pressing, or kneading, it; and at a thing disliked by another person. (A, TA.) [But I am in some doubt as to the correctness of this, and incline to think that it is a mistake for ↓ استسرّ.]10 استسرّ He, or it, became concealed; or he, or it, concealed himself or itself: (K:) it (a thing, or an affair,) became hidden or concealed or secret: (A, Msb:) it (the moon) became concealed (S, M, A, TA) by the light of the sun, (TA,) [i. e. by its proximity to the sun,] for one night, or for two nights. (AO, S.) A2: استسرّهُ He took extraordinary pains in concealing it, or keeping it secret. (TA.) b2: See also 5, in four places. b3: اِسْتَسَرَّنِى He revealed to me his secret. (TA.) A3: See also 1; and see 6, last sentence.

سَرٌّ A man who rejoices, or gladdens, another; or makes him happy; (S, K;) [and so ↓ سَارٌّ:] fem. سَرَّةٌ; with which ↓ سَارَّةٌ is syn. (Lh, M, K.) You say رَجُلٌ بَرٌّ سَرٌّ A man who treats with goodness and affection and gentleness, and rejoices &c., (S, K, TA,) his brethren: (TA:) pl. بَرُّونَ سَرُّونَ. (S, K.) سُرٌّ: see سُرُورٌ: A2: and سِرٌّ, last sentence but one.

A3: It is also a contraction of سُرُرٌ, pl. of سَرِيرٌ. (Sb, M.) A4: Also, and ↓ سِرَرٌ, (S, M, K,) and ↓ سَرَرٌ, (S, K, in the CK سُرَر,) The navel-string of a child; i. e. the thing that the midwife cuts off from the navel (سُرَّة) of a child; (S, K;) the thing that hangs from the navel (سُرَّة) of a newborn child, and that is cut off: or ↓ سِرَرٌ signifies the part that is cut off thereof, and that goes away: (M:) pl. (of سِرَرٌ, S, [or of سُرٌّ or سَرَرٌ,]) أَسِرَّةٌ, (Yaakoob, S, M, K,) which is extr. (M.) One says, عَرَفْتُ ذٰلِكَ قَبْلَ أَنْ يُقْطَعَ سُرُّكَ [I knew that before thy navel-string was cut]: one should not say سُرَّتُكَ; for the سُرَّة is not cut. (S.) and وَاحِدِ ↓ وَلَدَتْ ثَلَاثَةً فِى سَرَرٍ She brought forth three [boys] consecutively, or one at the heels of another. (M.) [See also سِرٌّ, last sentence.]

سِرٌّ A secret; a thing that is concealed, or suppressed, (S, M, A, Mgh, Msb, K,) in the mind; (TA;) as also ↓ سَرِيرَةٌ: (S, M, A, K:) or the former has the above-mentioned signification, and the latter signifies a secret action, whether good or evil: (Lth:) [and the former, also, a mystery:] pl. of the former, أَسْرَارٌ; (S, M, A, Mgh, Msb, K;) and of the latter, سَرَائِرُ. (S, A, K.) It is said in a prov., مَا يَوْمُ حَلِيمَةَ بِسِرٍّ [The day of Haleemeh is not a secret]: applied to anything commonly known: alluding to Haleemeh the daughter of El-Hárith the son of Aboo-Shemir El-Ghassánee; for, when her father sent an army to El-Mundhir the son of Má-es-Semà, she took forth for the soldiers some perfume in a vessel (مِرْكَن), and perfumed them with it. (S.) [You say also, هُوَ مَوْضِعُ سِرِّى He is the depositary of my secret, or secrets.] The words of the Kur [lxxxvi. 9] ↓ يَوْمَ تُبْلَى السَّرَائِرُ signify In the day wherein the secret tenets and intentions shall be tried and revealed: (Jel:) or by السرائر is here meant fasting, and prayer, and alms-giving, and ablution on account of the pollution termed جَنَابَة. (TA.) [See also a verse cited in the third paragraph of art. عرض.] b2: A thing that is revealed, appears, or is made manifest: thus it has two contrary significations. (MF.) b3: السِّرُّ [for مَحَلُّ السِّرِّ, (assumed tropical:) The heart; the mind; the recesses of the mind; the secret thoughts; the soul;] is a syn. of الضَّمِيرُ. (K in art. ضمر. [See also سَرِيرَةٌ.]) [لَا تُتْعِبْ سِرَّكَ (assumed tropical:) Weary not thy heart, or mind, is a common modern phrase. And one says, of a deceased holy man, قَدَّسَ اللّٰهُ سِرَّهُ (assumed tropical:) May God sanctify his soul.] b4: سِرٌّ also signifies Secrecy; privacy; contr. of عَلَانِيَةٌ. (S in art. علن.) Yousay سِرًّا وَعَلَانِيَةً [Secretly and openly; or privately and publickly]. (Kur ii. 275, &c.) b5: Concealment. (S.) b6: Suppression; contr. of إِعْلَانٌ. (Msb.) [So in the phrase تَكَلَّمَ سِرًّا He spoke with a suppressed, or low, voice; softly.] b7: [One having private knowledge of a thing. Yousay,] فُلَانٌ سِرُّ هٰذَا الأَمْرِ (assumed tropical:) Such a one has [private] knowledge of this thing. (TA.) b8: (tropical:) The penis (T, S, M, K) of a man: (T:) and (tropical:) the vulva, or external portion of the organs of generation, of a woman. (K.) One says, اِلْتَقَى السِّرَّانِ (tropical:) The two pudenda met. (A.) b9: (tropical:) Concubitus. (AHeyth, S, Mgh, K.) b10: (tropical:) Marriage: (M, A, Msb, K:) pl. أَسْرَارٌ. (TA.) You say, وَاعَدَهَا سِرًّا (tropical:) He promised her marriage, she promising him the same. (A.) So, accord. to some, in the Kur ii.

235. (TA.) b11: (tropical:) Plain declaration of marriage: (K:) i. e., a man's offering himself in marriage to a woman during her عِدَّة: so expl. as occurring in the Kur ubi suprà: (TA:) or a man's demanding a woman in marriage during her عِدَّة. (Mujáhid.) b12: (tropical:) Adultery, or fornication: (AHeyth, (K:) so, accord. to Aboo-Mijlez and El-Hasan, in the Kur ubi suprà. (TA.) Hence the saying, لَا يُرْجَى مِنْ وَلَدِ السِّرِّ بِرٌّ (tropical:) One does not hope for filial piety from the offspring of adultery, or fornication. (TK.) b13: (assumed tropical:) Origin; syn. أَصْلٌ; (M, K;) as in the phrase هُوَ كَرِيمُ السِّرِّ كَثِيرُ البِرِّ He is of generous origin, of much filial piety. (TK.) b14: (assumed tropical:) The commencement, or first night, of a lunar month: (K, TA:) or its middle; (K;) app. meaning what are called الأَيَّامُ البِيضُ: (TA:) but Az says, I know it not in this sense. (IAth.) b15: (assumed tropical:) The interior of anything; its heart. (K.) Whence سِرُّ الشَّهْرِ and اللَّيْلِ (assumed tropical:) [The middle of the lunar month and of the night]. (TA.) b16: The marrow of anything. (TA.) b17: (tropical:) The pure, or choice, or best, part of anything. (Fr, M, K.) You say, أَعْطَيْتُكَ سِرَّهُ (tropical:) I gave thee the pure, or choice, or best, part of it. (A.) b18: (tropical:) The pure, or genuine, quality of race, or lineage: (S, A, K:) its best quality: (S, K:) and the middle sort thereof; (S;) and of rank, or quality, or the like: (M:) as also ↓ سَرَارٌ and ↓ سَرَارَةٌ. (M, K.) One says, هُوَ فِى سِرِّ قَوْمِهِ (tropical:) He is of the best [in race or family] of his people: (TA:) or of the middle sort of them. (S.) b19: (tropical:) The low, or depressed, part of a valley: (K:) the best, (S, K,) or most fruitful, (As, M, TA,) part thereof: (As, S, M, K:) as also ↓ سَرَارٌ (M, K) and ↓ سَرَارَةٌ (As, S, M, K) and ↓ سُرَّةٌ: (M, K:) or the last signifies the middle of a valley: (S:) the pl. of سِرٌّ is سِرَرٌ and سُرُورٌ (M) and أَسِرَّةٌ, like as أَقِنَّةٌ is of قِنٌّ, (S,) or the last is pl. of ↓ سَرَارٌ, like as أَقْذِلَةٌ is of قَذَالٌ; (M;) and that of ↓ سَرَارَةٌ is ↓ سَرَارٌ, (S,) or [this is a coll. gen. n., and the pl. is] سَرَائِرُ: (M:) also

↓ سُرَّةٌ (assumed tropical:) the middle of a city: and أَسِرَّةٌ the middles of meadows. (TA.) And أَرْضٌ سِرٌّ (assumed tropical:) Fruitful, good, land; (M, K;) as also ↓ سَرَّآءُ. (K, * TA.) b20: Also (assumed tropical:) Goodness; excellence. (Msb.) b21: Also, and ↓ سُرٌّ, (M, K,) and ↓ سِرَرٌ, (S, M, K,) and ↓ سُرُرٌ, (K,) and ↓ سِرَارٌ, (S, M, K,) A line of the palm of the hand, (M, K, *) and of the face, (M,) and of the forehead: (S, M, Mgh:) pl. (of سِرٌّ, TA, or of ↓ سِرَارٌ, S) أَسِرَّةٌ, (M, TA,) and (of the same, K, or of ↓ سِرَرٌ, S, Mgh) أَسْرَارٌ; (S, M, Mgh, K;) and pl. pl., [i. e. pl. of أَسْرَارٌ,] أَسَارِيرُ: (S, M, (Mgh, K:) this last, accord. to AA, signifies the lines in the forehead, from the shrivelling of the skin; and its sing. is ↓ سَرَرٌ: (TA:) some also apply the pl. أَسِرَّةٌ to (tropical:) lines, or streaks, of herbage; as being likened to the lines of the hand and of the face, but this is not of valid authority: (M:) and أَسَارِيرُ (as pl. of أَسْرَارٌ, which is pl. of سِرَرٌ, TA) also signifies the beauties of the face, and of the cheeks, and of the elevated parts of the cheeks. (K, TA.) b22: وُلِدَ لَهُ ثَلَاثَةٌ عَلَى سِرٍّ, (K,) and عَلَى

وَاحِدٍ ↓ سِرَرٍ, (K, * TA,) means Three children were born to him, whose navel-strings were cut in a similar manner, without any female among them. (K. [See also سُرٌّ.]) سُرَّةٌ The navel; i. e. the place from which the navel-string (سُرّ) has been cut off; (S;) the small cavity, or hollow, of the belly, (M, TA,) in the middle thereof; (TA;) what remains of the سِرَر: (M:) [see سُرٌّ:] pl. سُرَرٌ [in the CK erroneously سِرَرٌ] and سُرَّاتٌ. (S, K.) b2: [Hence,] سُرَّةُ الفَرَسِ (assumed tropical:) [The navel of the horse,] the star, of Pegasus, that is in the head of Andromeda. (Kzw.) b3: [Hence likewise] سُرَّةٌ also signifies (assumed tropical:) A perforation in the middle of a jar such as is termed مُزَمَّلَة [q. v.], in which is fixed a tube of silver or lead, whence one drinks. (Har p. 548.) b4: And (assumed tropical:) The place where the water rests, in the furthest part, of a watering-trough, or tank. (K, TA.) b5: See also سِرٌّ, in two places, in the latter part of the paragraph.

سَرَرٌ a subst. from سَارَّهُ [like its syn. نَجْوَى

from نَاجَاهُ, signifying Secret discourse, or a secret communication, between two persons or parties]. (M.) A2: See also سَرَارُ الشَّهْرِ: A3: and سِرٌّ, last sentence but one: A4: and سُرٌّ, in two places.

A5: Also A pain which a camel suffers in his كِرْكِرَة [or callous projection upon the breast], arising from a gall, or sore: (S, * K:) or sores in the hinder part of the كركرة of a camel, nearly penetrating into his inside, but not mortal: or a disease that attacks the horse: (M:) it is said by Lth to be a pain in the navel; but Az and others say that this is a mistake. (TA.) b2: Also Hollowness of a spear-shaft [&c.]. (S, K.) [See أَسَرُّ.]

سُرُرٌ: see سِرٌّ, last sentence but one: A2: and سُرُورٌ.

A3: It is also a pl. of سَرِيرٌ [q. v.]. (S, M, Msb, K.) سِرَرٌ: see سَرَارُ الشَّهْرِ: A2: and سِرٌّ, last two sentences, in three places: A3: and سُرٌّ, in two places.

A4: Also The coats, or coverings, and earth, that are upon truffles; (S, K;) and ↓ سَرِيرٌ signifies the same, (TA,) or the sand (K, TA) and earth and coats or coverings (TA) upon truffles: (K, TA:) here, and in some copies of the Tekmileh, for كَمْأَة, is put أَكَمَة: (TA:) or both signify the earth that is upon truffles: (M:) or the former signifies the round clod of earth in which a truffle grows: (ISh, TA:) pl. of the former, (ISh, S,) and of ↓ the latter, (TA,) أَسْرَارٌ. (ISh, S, TA.) سَرَارُ الشَّهْرِ and ↓ سِرَارُهُ, (S, M, K,) but the latter is not approved by the lexicologists [in general], (Az,) and ↓ سَرَرُهُ (S, M, K) and ↓ سِرَرُهُ, (M,) and ↓ لَيْلَةُ السِّرَارِ (S) [or السَّرَارِ &c.], The last night of the lunar month: (S, K:) or when the month is twenty-nine, it is the twenty-eighth night; and when the month is thirty, it is the twenty-ninth night: (Fr:) or the night in which the moon becomes concealed by the light of the sun: (M:) sometimes this is the case one night, and sometimes it is two nights. (AO, S.) [See also الدَّعْجَآءُ, voce أَدْعَجُ.]

A2: سَرَارٌ is also syn. with سِرٌّ, in two senses: see سِرٌّ, in the latter part of the paragraph, in four places.

A3: It signifies also [Dates in the unripe state in which they are termed] سَيَابٌ [q. v.]. (K.) سِرَارٌ: see the next preceding paragraph, in two places: A2: and سِرٌّ, last sentence but one, in two places: A3: and مَسَرَّةٌ.

سَرُورٌ: see what next follows.

سُرُورٌ, (S, M, A, Msb,) or ↓ سَرُورٌ, when used as a simple subst., (IAar, Sgh, K,) but this is strange, and, accord. to MF, unknown, whether as a simple subst. or as an inf. n., (TA,) and ↓ سُرٌّ (M, Msb) and ↓ سَرَّآءُ and ↓ تَسُرَّةٌ, (M,) Happiness, or joy, or gladness; syn. فَرَحٌ; (M, K; *) contr. of حُزْنٌ: (S:) or dilatation of the bosom with delight, or pleasure, wherein is quiet or tranquillity or rest of mind, of short or of long continuance; whereas فَرَحٌ is dilatation of the bosom with delight, or pleasure, of short continuance, transitory, or fleeting, not lasting, as is the case in bodily and worldly pleasures; but فَرَح is sometimes called سُرُور, and vice versâ: (Er-Rághib, TA in art. فرح:) or سُرُورٌ signifies pleasure, or delight, and dilatation of the heart, of which there is no external sign; distinguished from حُبُورٌ, which is cheerfulness, i. e., pleasure, or delight, or dilatation of the heart, which has a visible effect in the aspect. (TA.) A2: Also sing. of ↓ سُرُرٌ, (TA,) which signifies The upper extremities of the stems of plants. (K, TA.) See also مَسَرَّةٌ.

سَرِيرٌ [A couch-frame; a bedstead: a raised couch, or couch upon a frame: a throne:] a thing upon which one lies; syn. مُضْطَجَعٌ: (M, K:) or a thing upon which one sits: (TA:) pl. [of pauc.] أَسِرَّةٌ and [of mult.] سُرُرٌ, (S, M, Msb, K,) and some, for the latter, say سُرَرٌ, as more easy of pronunciation, (S, Msb,) and make the same change in other similar pls., (S,) and he who says صِيْدٌ [for صُيُدٌ, pl. of صَيُودٌ,] says سُرٌّ for سُرُرٌ. (Sb, M.) It is said to be derived from سُرُورٌ, because it generally belongs to persons of ease and affluence and of authority, and to kings. (MF.) b2: Hence, and as an appellation of good omen, (Er-Rághib,) A bier, before the corpse is carried upon it: (K:) when the corpse is carried upon it, it is called [نِعْشٌ and] جَِنَازَةٌ. (TA.) b3: [Hence,] سَرِيرُ بَنَاتِ نَعْشٍ (assumed tropical:) [The bier of BenátNaash;] the seven stars that are upon the neck and breast and two knees of the Greater Bear, resembling a semicircle; [app. τ, η, υ, ø, q, e, and f; (as in Freytag's Lex.;)] also called الحَوْضُ. (Kzw.) b4: [Hence likewise] سَرِيرٌ also signifies (tropical:) Dominion, sovereignty, rule, or authority: and ease, comfort, or affluence: (S, * K: [in some copies of each of which, we find النِّعْمَةُ in the place of النَّعْمَةُ:]) and settled means of subsistence. (M, TA.) You say, زَالَ عَنْ سَرِيرِهِ (tropical:) He ceased to enjoy authority, or power, and ease, comfort, or affluence. (A.) [See also an ex. in a verse cited in art. دغفل.] b5: And (tropical:) The part where the head rests upon the neck: (S, M, K, TA:) pl. أَسِرَّةٌ and سَرَائِرُ. (TA.) A2: See also سِرَرٌ, in two places: A3: and مَسَرَّةٌ.

سَرَارَةٌ: see سِرٌّ, in the latter part of the paragraph, in three places. It signifies also (assumed tropical:) The best of the productive parts of a meadow. (TA.) b2: And hence, (TA,) (assumed tropical:) Pureness, choiceness, or excellence, of anything: (M, K:) pureness, and excellence, of race, or lineage. (S.) It has no verb. (M.) You say, هُوَ فِى سَرَارَةٍ مِنْ عِيشَةٍ (tropical:) [He is in the best condition, or mode, of life]. (A.) And لَهَا عَلَيْهَا سَرَارَةٌ (assumed tropical:) She possesses superiority over her. (Fr.) سَرِيرَةٌ; and its pl. سَرَائِرُ: see سِرٌّ, first and fourth sentences, in three places. b2: Also The heart, or mind. (KL. [And so سِرٌّ, q. v.]) And One's inner man; syn. جَوَّانِىٌّ: opposed to عَلَانِيَةٌ and بَرَّانِىٌّ [q. v.]. (T in art. بر.) سَرَّآءُ Ampleness, or freedom from straitness, of the means, or circumstances, of life; syn. رَخَآءٌ; [or a happy state or condition;] contr. of ضَرَّآءُ; (S;) i. q. ↓ مَسَرَّةٌ and ↓ سَارُورَآءُ [contr. of مَضَرَّةٌ and ضَارُورَآءُ]. (K.) b2: See also سُرُورٌ: b3: and see سِرٌّ, near the end of the paragraph. b4: Also i. q. بَطْحَآءُ [q. v.]. (TA.) سِرِّىٌّ [rel. n. from سِرٌّ; Of, or relating to, anything secret: a secret, or mysterious, thing. b2: And] A man who does things secretly: pl. سِرِّيُّونَ. (M.) سُرِّيَّةٌ A concubine-slave; a female slave whom one takes as a possession and for concubitus; (M;) a female slave to whom one assigns a house, or chamber, in which he lodges her, (S, K,) and whom he takes as a possession and for concubitus: (TA:) of the measure فُعْلِيَّةٌ, (S, M, Mgh, Msb,) from سِرٌّ as signifying “ concubitus,” (S, M, * Mgh, Msb, K,) or as signifying “ concealment,” because a man often conceals and protects her from his wife; (S;) altered from the regular form of a rel. n., (S, M, Msb, K,) by its having damm [in the place of kesr]; (S, Msb;) for the rel. n. is sometimes thus altered, as in the instances of دُهْرِىٌّ from الدَّهْرُ and سُهْلِىٌّ from الأَرْضُ السَّهْلَةُ: (S:) or it is with damm to distinguish it from سِرِّيَّةٌ, which is applied to “ a free woman with whom one has sexual intercourse secretly,” (Msb,) or “ one who prostitutes herself: ” (TA:) or it is from سُرٌّ in the sense of سُرُورٌ; because her owner rejoices in her; (Akh, * S, * Msb;) and if so, it is agreeable with analogy: (Msb:) so says A Heyth; and this is the best that has been said respecting it: (TA:) or it is of the measure فُعُّولَةٌ, from سَرْوٌ, (M, Mgh,) the latter و being changed into ى for euphony, and then the [other] و being incorporated into it and thus becoming ى like it, after which the dammeh is changed into a kesreh because the ى is next to it: (M:) the pl. is سَرَارِىُّ (ISk, S, TA) and سَرَارٍ; (ISk, TA;) the latter, by poetic license. (Ham p. 304.) سِرِّيَّةٌ A free woman with whom one has sexual intercourse secretly, (Msb, TA, *) or who prostitutes herself: (TA:) distinguished from سُرِّيَّةٌ [q. v.]. (Msb, TA.) سُرْسُورٌ Intelligent; knowing; skilful; (S, M, K;) entering much into affairs, (S, K,) by means of his good artifices or artful contrivances. (TA.) You say, هُوَ سُرْسُورُ مَالٍ He is one who manages well, or takes good care of, property, or cattle, (AA, M, * K, * TA,) knowing what is conducive to the good thereof. (AA, TA.) And هُوَ ابْنُ سُرْسُورِهَا He is the knowing with respect to it. (T in art. بنى.) b2: A person beloved, or a friend; a special, or choice, companion; (K;) as also ↓ سُرْسُورَةٌ. (TA.) A2: Also The نَصْل [or spun thread, that has come forth,] of the spindle. (K.) سُرْسُورَةٌ: see the next preceding paragraph.

سَارٌّ; and its fem., with ة: see سَرٌّ.

سَارُورَآءُ: see سَرَّآءُ.

أَسَرُّ An adventive; one abiding among a people to whom he is not related; syn. دَخِيلٌ. (S, K.) Lebeed says, وَجَدِّى فَارِسُ الرَّعْشَآءِ مِنْهُمْ رَئِيسٌ لَا أَسَرُّ وَلَا سَنِيدُ [And my grandfather, the rider of Er-Raashà, was of them; a chief, not an adventive, nor of suspected origin]. (S.) A2: Also a camel having a gall, or sore, in the كِرْكِرَة [or callous projection upon the breast]: (S:) or having a pain therein, arising from a gall, or sore: (K:) or having sores in the hinder part thereof, nearly penetrating into his inside, but not mortal: or having the disorder termed ضَبٌّ, which is a tumour in the breast: (M:) fem. سَرَّآءُ. (M, K.) [See سَرَرٌ.] b2: زَنْدٌ أَسَرُّ A زند [or piece of stick, or wood, for producing fire,] that has become hollow [by wear]. (AHn, S, M, K. [See 1, near the end of the paragraph.]) And قَنَاةٌ سَرَّآءُ A hollow spearshaft. (S, M, K.) تَسُرَّةٌ: see سُرُورٌ.

مَسَرَّةٌ an inf. n. of سَرَّهُ [q. v.] (S, O, K.) b2: [And A cause of سُرُور, i. e. happiness, or joy, or gladness;] a thing whereby one is made happy, or joyful, or glad: pl. مَسَارُّ. (Msb.) b3: See also سَرَّآءُ. b4: Also, [perhaps as being a cause of pleasure,] The extremities of sweet-smelling plants; (M, O, K;) and so ↓ سُرُورٌ: (O, K:) or the latter, the upper halves of the stems of plants; (Lth, M, O; [but see سُرُورٌ;]) properly, the parts of a lotus-plant that are concealed [by the water] and are consequently succulent and soft and beautiful: and ↓ سَرِيرٌ, the root, or lower part, of a lotusplant, whereon it rests: (O:) or this last, the pith of the lotus-plant; (M, K;) and so ↓ سِرَارٌ: (TA:) [accord. to Az,] اِبْنُ المَسَرَّةِ signifies the branch [or sprig] of رَيْحَان [or of a sweetsmelling plant]. (T in art بنى.) مِسَرَّةٌ An instrument in which one speaks secretly, like a طُومَار [i. e. a roll, or scroll] (S, K) &c. (TA.) مَسْرُورٌ Happy, or joyful, or glad; or affected with سُرُور [q. v.]. (S, TA.) A2: Having the navel-string cut. (TA, from a trad.) b2: And with ة, applied to the kind of jar termed مُزَمَّلَة, Having a سُرَّة, meaning a perforation in the middle, in which is fixed a tube of silver or lead, whence one drinks. (Har p. 548.) وَقَفْتُ عَلَى مُسْتَسَرِّهِ I became acquainted with his hidden, or secret, affair. (A, * TA.)