Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: بنة in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

كبد

Entries on كبد in 18 Arabic dictionaries by the authors Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, and 15 more

كبد

1 كَبَدَهُ, (aor.

كَبِدَ, Az, L, K, and كَبُدَ, L, K, inf. n. كَبْدٌ, L,) He, or it, hit, or smote, or hurt, his كَبِد [or liver]: (Az, S, IKtt, L:) or struck it. (L, K.) b2: كَبَدَهُمُ البَرْدُ, (aor.

كَبِدَ and كَبُدَ, K,) (assumed tropical:) The cold affected them severely; distressed them; straitened them: (L, K:) or, smote their livers; which only the most intense cold does. (L, from a trad.) b3: كَبِدَ, aor. ـَ (L, K,) inf. n. كَبَدٌ, (L,) He had a pain in his liver: (L, K) and (A, L:) or كُبِدَ, (K,) inf. n. كُبَادٌ, (TA,) he had a complaint of his liver. (L, K.) A2: كَبِدَ, aor. ـَ (L,) inf. n. كَبَدٌ, (S, L, K,) He was big in the belly, (L, K,) in its upper part: (L:) he (a man) was bulky in the middle, and therefore slow in his pace. (S, L.) b2: It (anything) was big, or large, and thick, in the middle. (L.) A3: See 5.2 كَبَّدَ See 5.3 كابد الأَمْرَ, (inf. n. مُكَابَدَةٌ and كِبَادٌ, L, K,) (tropical:) He endured the thing; struggled, or contended, with, or against, it; struggled or contended with, or against, its difficulty, or severity; syn. قَاسَاهُ, (L, K,) or قَاسَى شِدَّتهُ; (S;) he endured, or struggled, or contended, with or against, its difficulty, trouble, or inconvenience; syn. عَانَى مَشَقَّتَهُ: (L:) he underwent difficulties, troubles, or inconveniences, in doing it. (Msb.) b2: كابد اللَّيْلَ (tropical:) He (a man) braved (رَكِبَ) the terribleness and difficulty of the night. And كَابَدْتُ ظُلْمَةَ هٰذِهِ اللَّيْلَةِ مُكَابَدَةً شَدِيدَةً I braved the darkness of this night with a mighty braving. (Lth, L.) b3: بَعْضُهُمْ يُكَابِدُ بَعْضًا (tropical:) [One party of them struggles, contends, or strives, against the opposition of the other]: said of adversaries in a contest, litigation, or the like. (A.) 5 تكبّدهُ (tropical:) He tended, or betook himself, or directed himself or his course, to, or towards, it, namely, an affair, (L, K,) and a town or country; syn. قَصَدَهُ; (L, K;) as also ↓ كَبَدَهُ, aor. ـِ and كَبُدَ. (K, TA.) A2: تكبّد (tropical:) It (milk) became thick; (S, A, L, K;) as also any other beverage; (L;) and (the former) became thick like liver, so as to quiver. (L.) A3: تكبّدت الشَّمْسُ, (S, A,) or تكبّدت الشمسُ السَّمَآءَ, (L, K,) (tropical:) The sun became in the كَبِد, (S, L,) or كُبَيْدَآء, (K,) of the sky; (S, L, K;) became in the middle of the sky; culminated; (A;) as also ↓ كبّدت, inf. n. تَكْبِيدٌ: (K:) and النَّجْمُ السَّمَآءَ ↓ كبّد the star, or asterism, [or the Pleiades,] culminated. (S, L.) [See an ex. in a verse cited voce خَشَفَ.] b2: تكّبد الفَلَاةَ (tropical:) He directed his course to, or towards, the middle and main part of the desert. (L.) كَبْدٌ and كِبْدٌ: see كَبِدٌ.

كَبَدٌ (tropical:) Difficulty; distress; affliction; trouble. (S, A, L, Msb, K.) Ex. وَقَعَ فِى كَبَدٍ He fell into difficulty, &c. (A.) So in the words of the Kur, [xc, 4,] لَقَدْ خَلَقْنَا الْإِنْسَانَ فِى كَبَدٍ Verily we have created man in difficulty, &c., (S, L, Jel,) in a state in which he has to contend with the afflictions of the present life and the difficulties pertaining to the life to come: (Zj, * Jel:) or فى كبد here signifies, in a right and just state: (Aboo-Tálib, L:) or in an erect state, and in just proportion: (Fr; L:) or in an erect state, and walking upon his two legs; whereas other animals are not erect: or in the belly of his mother, with his head towards her head; in which state the child remains until near the birth, when it becomes inverted. (L.) b2: and see كَابِدٌ and كَبِدٌ.

كَبِدٌ, (S, L, Msb, K, &c.,) the most chaste and best known form of the word, (TA,) and ↓ كِبْدٌ, (S, L, Msb, K,) a contraction of the former, (Msb,) and ↓ كَبْدٌ, (S, L, K,) also a contraction of the first, (S,) [The liver;] a certain black piece of flesh on the right of the lungs: (L:) fem., and sometimes masc.; (Fr, L, Msb, K;) or fem. only: (Lh, ISd, L, Msb:) pl. أَكْبَادٌ (S, L, Msb, K) and كُبُودٌ; (L, Msb, K;) the latter seldom used. (Msb) b2: Also, [the first,] (tropical:) The place of the liver, outside: (L;) the side. (K) It is said in a trad., فَوَضَعَ يَدَهُ عَلَى كَبِدِى, meaning, And he put his hand upon my side externally; or, upon the external part of my side, next the liver. (L.) b3: (assumed tropical:) The inside of an animal, altogether. (Kr, ISd, K.) Sometimes used in this sense. (Kr, ISd.) b4: (tropical:) The inside, meaning a cave, or ravine, of a mountain. (L.) b5: كَبِدُ الأَرْضِ (tropical:) The interior of the earth: (Msb:) or the minerals (مَعَادِن) of the earth: (A:) or the gold and silver and the like that are in the mines of the earth: (L:) pl. أَكْبَادٌ (A, L) and كُبُودٌ. (L.) It is said in a trad. وَتَلْقِى

الأَرْضُ أَفْلَاذَ كَبِدِهَا (tropical:) And the earth shall cast forth what is hidden in her belly, of treasures and minerals. (L.) b6: (tropical:) The middle of anything, (A, L, Msb, K, *) and its main part. (L, K.) b7: (tropical:) The middle of the sea. (L.) b8: (tropical:) The middle of a butt for archers. (A, L.) b9: دَارُهُ كَبِدَ نَجْدٍ (tropical:) His house is in the middle of Nejd. (A.) b10: كَبِدٌ; (L;) in the K, ↓ كَبَدٌ; but none [except F] says so; (MF;) The middle of a tract of sand, (L, K,) and its main part. (L.) b11: كَبِدٌ; (S, A, L, Msb;) in the K, ↓ كَبَدٌ; but none [except F] says so; (MF;) and ↓ كَبْدٌ, and ↓ كَبْدَآءُ, (K,) and ↓ كُبَيْدَاتٌ, (S, A, L,) as though they had formed the dim. كُبَيْدَةٌ from كَبِدٌ, and then formed the pl.; (S, L;) in the K, كُبَيْدَاةٌ; but this is wrong; (TA;) and ↓ كُبَيْدَآءُ, (L, Msb, K,) dim. of كَبِدٌ, contr. to rule, like سُوَيْدَآءُ; (Msb;) [or dim. of كَبْدَآءُ;] (tropical:) The middle of the sky, (S, A, L, K,) and its main part: (L;) or [the meridian of the sky;] the middle of the sky, wherein is the sun at the time of its declining from the meridian: (L:) or the part of the middle of the sky which faces the spectator. (Lth, L, Msb.) b12: كَبِدٌ (Lh, L; in the K, كَبَدٌ;) (assumed tropical:) The air; (Lh, L, K;) as also ↓ كَبْدَآءُ. (L.) b13: كَبِدٌ (tropical:) of a bow, The handle: (S, A, Msb:) or the part a little above the handle, (Az, L, Msb,) against which the arrow goes: (Az, L:) or the part between the two extremities of the handle, and that along which the arrow runs: (S, L:) or the part [midway] between the two extremities of its suspensory string or cord or the like: (As, L, K:) [see رِجْلٌ:] or the space of a cubit from its handle: (L, K:) or each part where the thong of its suspensory string or the like is tied: (L:) in the bow is its كَبِد, which is the part [midway] between the two extremities of its suspensory string or the like; then, next to this, the كُلْيَة; then, next to this, the أَبْهَر; then, next to this, the طَائِف; then, the سِئَة, which is the curved part of each extremity. (As, L.) b14: فُلَانٌ تُضْرَبٌ إِلَيْه

أَكْبَادُ الإِبِلِ Such a one is a person to whom men journey seeking knowledge &c. (S, L, K.) [See an ex. in the first paragraph of art. ضرب.] b15: سُودٌ الأَكْبَادِ [Black-livered men;] a designation of enemies, (As, S, L, K,) similar to صُهْبُ السِّبَالِ [q. v.]: (As, S, L:) they are so called because the effects of rancour, or malevolence, have [as it were] burnt their livers so that they have become black; the liver being the source of enmity. (L.) كبْدَاءُ: see كَبِدٌ, and أَكْبَدُ.

كُبَادٌ Pain of the liver: (S, L, K:) or a disease, or complaint, of the liver. (L.) The only known word, signifying a disease, derived from the name of the member affected, except نُكَافٌ and قُلَابٌ. (Kr.) It is said in a trad. الكُبَادُ مِنَ العَبِّ, (S, L,) i. e., The pain, or disease, of the liver is from drinking water without sipping. (L.) كُبَيْدَاءُ and كُبَيْدَاتٌ: see كَبِدٌ.

كَبَّادٌ A certain species of the لَيْمُون; [citrus limon sponginus Ferrari: (Delile, Flor. Aeg. Illustr., no. 748:) a coll. gen. n.: n. un. with ة]. (TA.) كَابِدٌ (tropical:) a subst. from كَابَدَ, (ISd, L, K,) [in the sense of مُكَابَدَةٌ: see 3:] as also ↓ كَبَدٌ. (MF.) Ex. of the former, وَلَيْلَةٍ مِنَ اللَّيَالِى مَرَّتْ بِكَابِدٍ كَابَدْتُهَا وَجَرَّتْ [Many a night of nights has passed with a struggling against its severity: I have struggled against its severity; and it was long]. Said by El-'Ajjáj. جرّت signifies طالت. (L.) b2: You also say, of adversaries in a contest, litigation, or the like, مِنْ أَمْرِهِمْ ↓ إِنَّهُمْ فِى كَبَدٍ (tropical:) [Verily they are in a state of struggling, contention, or strife, against mutual opposition with respect to their affair]. (A.) أَكْبَدُ Anything big, or large, and thick, in the middle. (L.) b2: كَبْدَآءُ A she-camel large in the middle: (L:) and in like manner, a tract of sand, رَمْلَةٌ. (L, K.) b3: أَكْبَدُ Big in the upper part of the belly: (L:) a man bulky in the middle, and therefore slow in his pace: fem.

كَبْدَآءُ. (S, L, K. *) b4: Having the place of his liver rising, or prominent. (K.) b5: قَوْسٌ كَبْدَآءُ (tropical:) A bow of which the handle fills the hand: (S, A, L, K:) or, of which the part called the كَبِد is thick and strong. (L.) b6: كَبْدَآءُ (assumed tropical:) A mill that is turned with the hand: (L, K:) so called because of the difficulty, or trouble, with which it is turned. (L.) A2: See مَكْبُودٌ.

A3: أَكْبَدُ A certain bird. (K.) مَكْبُودٌ Hit, or hurt, in his liver. (S.) See مَكْبُوتٌ b2: Having a complaint of his liver: (TA:) and ↓ أَكْبَدُ signifies the same: (A, L:) or this latter, having a pain in his liver. (L.)

كبر

Entries on كبر in 16 Arabic dictionaries by the authors Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Arabic-English Lexicon by Edward William Lane, and 13 more

كبر

1 كَبُرَ, aor. ـُ (S, A, Msb, K,) inf. n. كُبْرٌ (A, Msb, K) and كِبَرٌ and كَبَارَةٌ, (A, K,) He, (TA,) or it, (Msb,) was, or became, great, [big, or large in body, or corporeal substance: and in years, or age; (when said of a human being, often particularly signifying he attained to puberty;) and in estimation or rank or dignity;] contr. of ضَغُرَ; (A, K;) syn. عَظُمَ, (S, Msb, K,) and جَسُمَ. (K.) [In the K the pret. is twice mentioned: where it is explained as signifying the contr. of صَغُرَ, the above inf. ns. are mentioned, as in the A: where it is explained by عَظُمَ and جَسُمَ in the K, no inf. n. is mentioned; but in the TA it is there said that in the sense of عَظُمَ it relates to an affair or case, and that the inf. n. is كِبَرٌ and كَبَارَةٌ; and that in the sense of جَسُمَ it relates to anything.] b2: كَبُرَ الأَمْرُ [The affair, or case, was, or became, of great moment; it was, or became, momentous: or it signifies as in the phrase next following]. (A.) b3: كَبُرَ عَلَيْهِ الأَمْرُ The affair, or case, was, or became, difficult, hard, severe, grievous, distressing, afflictive, troublesome, or burdensome, to him or in its effect upon him; syn. شَقَّ. (A, * TA.) In this sense the verb is used in the Kur, x, 72, (TA,) and xlii, 11. (Bd, ii. 42.) and so in the Kur again, xvii, 53, أَوْ خَلْقًا مِمَّا يَكْبُرُ فِى صدُورِكُمْ, (TA,) meaning, أَوْخَلْقًا مِمَّا يَكْبُرُ عِنْدَكُمْ عَنْ قُبُولِ الحَيَاةِ [Or a created thing of those which are too difficult in your minds to receive life], as being the thing most remote from capability to receive life. (Bd.) [This signification is from the primary application of the verb.]

A2: كَبِرَ, aor. ـَ inf. n. كِبَرٌ and مَكْبِرٌ, He (a man, S, a human being, and a beast, TA, and a child, Msb,) became full-grown, or old, or advanced in age. (S, K.) Hence the prov., كَبِرَ عَمْرُو عَنِ الطَّوْقِ: see art. طوق.] b2: [In modern Arabic, and, I believe, sometimes, in classic authors, it also signifies He became big; (said of a boy, or child, in the TA in art. رع, &c.;) i. e. attained to full growth: and to adolescence: and to puberty: see كَبِيرٌ.] This form of the verb and that first mentioned are sometimes erroneously used, each for the other, by persons of distinction as well as by the vulgar. (TA.) b3: See كَبْرَةٌ, below.

A3: كَابَرْتُهُ فَكَبَرْتُهُ, aor. of the latter, كَبُرَ: see 3. b2: كَبَرَهُ بِسَنَةٍ, aor. ـُ He exceeded me in age by a year. (K.) and مَا كَبَرَنِى إِلَّا بِسَنَةٍ He did not exceed me in age save by a year. (IAar.) 2 كبّر, inf. n. تكَبِيرٌ, He made a thing great. (K.) b2: He magnified, or honoured; syn. عَظَّمَ. (S) b3: Also, inf. n. as above, and كِبَّارٌ, (Sgh, K,) which latter is of the dial. of Belhárith Ibn-Kaab and many of the people of El-Yemen, (Sgh,) He said اَللّٰهُ أَكْبَر. (K.) See أَكْبَرُ, below.3 كَابَرْتُهُ فَكَبَرْتُهُ, aor. of the latter كَبُرَ, [I contended, or disputed, with him for superiority in greatness, and I overcame him therein.] (A.) You say كَابَرَ فُلَانٌ فُلَانًا Such a one disputed with such a one for superiority in greatness, and said I am greater than thou. (A.) b2: كابرهُ, inf. n. مُكَابَرَةٌ, He vied with him; or contended with him for superiority; syn. غَالَبَهُ: and he contended against him; or he contended against him, or disputed with him, not knowing the truth or falsity of what he or his adversary said; syn. عَانَدَهُ: (Msb:) or he contended or disputed with him, knowing that what he himself said was false, and that what his adversary said was true. (Kull, p. 342.) b3: It is said in a trad., لَاتُكَابِرُوا الصَّلَاةَ, meaning, لَا تُغَالِبُوهَا [app., Contend not ye against prayer.] (TA.) b4: كُوبِرَ فَأَبَى [It was contended with, and refused, or would not]: said of what he would utter by a man who had an impediment in his speech. (A.) b5: كَابَرَهُ عَلَى حَقِّهِ He denied, or disacknowledged, to him his right, or due, and contended with him for it; expl. by جَاحَدَهُ وَغَالَبَهُ. (A, TA. [See 1 in art. جحد.]) b6: كُوبِرَ عَلَى مَالِهِ He had his property taken from him by force. (A, TA.) 4 اكبرهُ, (S, Msb, K,) inf. n. إِكْبَارٌ; (Msb;) and ↓ استكبرهُ; (K;) He deemed it great [or formidable; see an ex., voce فَظِعَ;] it was great in his estimation; (IJ, K;) syn. إِسْتَعْظَمَهُ. (S, Msb.) b2: اكبرت She brought forth a great child, or young one. (IKtt.) b3: أَصْغَرَتِ النَّاقَةُ وَأَكْبَرَتْ: see art. صغر.5 تكبّر and ↓ استكبر (S, K) and ↓ تكابر (K) He magnified himself; behaved proudly, haughtily, or insolently; (K;) syn. تَعَظَّمَ: (S:) or تكبّر signifies, as used in the Kur, vii. 143, he considered himself as of the most excellent of the creation, and as having rights which others have not: (Zj:) or this verb has two significations: one of them, he did really good and great actions, exceeding the good actions of others; and hence المُتَكَبِّرُ [applied to God] in the Kur, lix. 23: the other, he affected to do such actions, and boasted of great qualities which he did not possess; as do the generality of men; and hence, مُتَكَبِّر in the Kur, xl. 37; and the verb itself in the Kur, vii. 143: and ↓ استكبر is nearly syn. with تكبّر, and likewise has two significations: one of them, he endeavoured, and sought, to become great; and to do so, when the manner and place and time are such as are requisite, is praiseworthy: the other, he boasted of qualities which he did possess, and feigned such qualities; and to do so is blameable; and in this sense the verb is used in the Kur, ii. 32: (El-Basáïr:) and ↓ تكابر signifies he feigned himself great in estimation or rank or dignity, or in age. (A, TA.) b2: تكبّر عَلَى اللّٰهِ He magnified himself against God, by refusing to accept the truth. (El-Basáïr.) b3: [تكبّر عَنْ كَذَا He was disdainful of such a thing; he disdained it; turned from it with disdain; he held himself above it; like تَعَظَّمَ and تَعَاظَمَ and تَجَالَّ and تَرَفَّعَ.]6 تَكَاْبَرَ see 5, in two places.10 إِسْتَكْبَرَ see 4: A2: see also 5, in two places.

كُبْرٌ: see كِبْرٌ, in two senses: A2: and see كِبْرَةٌ in three places.

كِبْرٌ Greatness [in corporeal substance, and in estimation or rank or dignity]. (IKoot, Msb.) b2: Nobility; eminence; highness; (K, * TA;) as also ↓ كُبْرٌ: (K:) eminence, or highness, in, or with respect to, nobility; (K;) as also ↓ كُبُرٌ, with two dammehs. (TA.) b3: I. q. عَظَمَةٌ [which, as an attribute of God, signifies greatness, or majesty, or the like: (see مُنَكَبِّرٌ:) and as an attribute of a man, pride]: (S, Msb, K:) a subst. from التَّكَبُّرُ: (Msb:) as also ↓ كِبْرِيَآءُ; (S, Msb, K;) a word, says Kr, of which there is not the like [in measure], except سِيمِيَآءُ and جِرْبِيَآءُ; for, he adds, as to كِيمِيَآءُ, I think it a foreign word: (TA:) the latter [↓ كِبْرِيَاءُ] occurs as an attribute of God, in the sense of عَظَمَةٌ, (A, Mgh, Jel,) in the Kur, xlv. 36: (Jel:) and as an attribute of men, in the Kur, x. 79, where it is said to signify proud behaviour towards others, (Bd,) or dominion: (IAmb, Bd, Jel:) and both signify pride, haughtiness, or insolence: (K:) or the former, self-admiration, or self-conceit; and the holding one's self greater than others: and the ↓ latter, disdain of submission; an attribute to which none but God has a right. (El-Basáïr.) b4: Unbelief: the association of any other being with God. So in a trad., in which it is said, that he who has in his heart the weight of a grain of mustard-seed of كِبْر shall not enter paradise. (TA.) b5: See also كَبِيرَةٌ.

A2: The main, or greater, or greatest, part of a thing; (Fr. ISk, Az, S, Mgh, K;) as also ↓ كُبْرٌ, (Fr, Mgh, Sgh, K,) like عُظْمٌ; (Fr;) thought by Ibn-ElYezeedee to be a dial. form; but Az says, that the Arabs used the other form [كِبْرٌ]. (TA.) So in the Kur, xxiv. 11, وَالَّذِى تَوَلَّى كِبْرَهُ (Fr, S) And he who took upon himself, or undertook, the main part thereof; namely, of the very wicked lie against 'Áïsheh: (Jel:) thus accord. to the “ Seven Readers ”: and ↓ كُبْرَهُ, which is an extr. reading, (Msb,) the reading of Homeyd Ibn-El-Aaraj, (Fr, Sgh,) and of Yaakoob. (Sgh, Bd.) كُبْرُ سِيَاسَةِ النَّاسِ فِى المَالِ, [app. signifies The main part of men's management is with respect to property, or camels, &c.]. (S.) كَبَرٌ [The caper, or capparis of Linnæus;] a certain plant having thorns; (TA;) an arabicized word, from the Persian [كَبَرْ]; (S;) called in Arabic لَصَفٌ, (Mgh,) or أَصَفٌ: (S, K:) the vulgar say ↓ كُبَّارٌ. (K.) A beverage is described as made of كَبَر and barley: كثر is a mistranscription. (Mgh.) كُبُرٌ: see كِبْرٌ.

كِبَرٌ inf. n. of 1: b2: see also كَبْرَةٌ.

كُبُرٌّ: see كِبْرَةٌ.

كَبْرَةٌ, a subst. from كَبِرَ, (S,) Oldness; age; old age; (S, Msb, K; *) as also ↓ كَبُرَةٌ and ↓ مَكْبَرَةٌ and ↓ مَكبُرَةٌ (K) and ↓ مَكْبِرٌ (S, K) and ↓ كِبَرٌ. (TA.) The last two, the latter of which is the most common of all, are inf. ns. of كَبِرَ.] You say عَلَتْهُ كَبُرَةٌ, (S, Msb, K,) and كَبُرَةٌ, and مُكْبَرَةٌ, and مَكْبُرَةٌ, (K,) and عَلَاهُ المَكْبِرُ, (S,) or مَكْبِرٌ, (K,) and كِبَرٌ, (TA,) [Age overcame him;] he became old, or advanced in age. (Msb.) عَلَتْهُ كَبْرَةٌ is also said, tropically, of a sword, and of the iron head or blade of a weapon, when it has become old: (TA:) or of an old iron head or blade of a weapon when spoilt by rust. (M, TA.) And كَبْرَةٌ is used by AHn with respect to dates and the like. (L.) [See also an ex. voce حَلْقَةٌ.]

كِبْرَةٌ: see كَبِيرَةٌ.

A2: هُوَ كِبْرَتُهُمْ, (K,) and ↓ كُبُرَّتُهُمْ, (Az, K,) so in the handwriting of AHeyth., (TA,) and ↓ إِكْبِرَّتُهُمْ, and ↓ أَكْبِرَّتُهُمْ, and ↓ كُبْرُهُمْ, and ↓ كُبُرُّهُمْ, (K,) He is the greatest of them (K, TA) in age, or in headship: (TA:) or he is the nearest of them in kin to his chief, or oldest, ancestor; (K, TA;) his intermediate ancestors being fewer in number: (TA:) but some of these epithets are differently explained, as follows:] هٰذَا كِبْرَةُ أَبِيهِ this is the greatest, or oldest, (أَكْبَرُ,) of the children of his father; contr. of صِغْرَةُ أَبِيهِ: (A:) and هُوَ كِبْرَةُ وَلَدِ أَبَوَيْهِ he is the greatest, or oldest, (اكبر,) of the children of his parents: (Ks, Az:) or he is the last of the children of his parents; (Sh, S;) and the like is said of a female, (Sh, ISk, S,) and of a pl. number: (ISk, S:) it is like عِجْزَةُ وَلَدِ أَبَوَيْهِ: (Sh, A'Obeyd, S:) or, accord. to Ks and Az, this last phrase has this meaning; but Az says, that كِبْرَة means otherwise, namely, أَكْبَرُ: (TA:) and فُلَانٌ إِكْبِرَّةُ قَوْمِهِ such a one is the greatest, or oldest, (أَكْبَرُ,) of his people; and the like is said of a female, and of a pl. number: (S:) and قَوْمِهِ ↓ هُوَ كُبْرُ, (S,) or قَوْمِهِ ↓ أَكْبَرُ, and قَوْمِهِ ↓ أُكْبُرُّ, of the measure of أُفْعُلّ, and applied to a woman as to a man, (TA,) he is the nearest of his people in kin to his chief, or oldest, ancestor; (S, TA;) in which sense, قَوْمِهِ ↓ كَانَ كُبْرَ is said of El-'Abbás, in a trad., because there remained not, in his lifetime, any one of the descendants of Háshim more nearly related to him than he: (L:) and in another trad. it is said, الَولآءُ للكُبْرِ (S, Mgh, Msb) the right to the inheritance of the property left by an emancipated slave belongs to the nearest in kin [to the emancipater] (Mgh, Msb) of the sons of the emancipater; (Mgh;) i. e., when a man [who has emancipated a slave] dies, leaving a son and a grandson, the right to the inheritance of the property left by the emancipated slave belongs to the son, not the grandson. (S.) كَبُرَةٌ: see كَبْرَةٌ.

كُبُرَّةٌ: see كِبْرَةٌ.

كِبْرِيَآءُ: see كِبْرٌ.

كِبْرِيتٌ: see art. كبرت.

كُبَارٌ: see كَبِيرٌ.

كَبِيرٌ Great [in body, or corporeal substance, and in estimation or rank or dignity; contr. of صَغِيرٌ, but see عَظِيمٌ]; (S, K;) as also كِبِيرٌ, as asserted by En-Nawawee and others, (TA,) and ↓ كُبَارٌ (S, K) [in an intensive sense, like عُطَامٌ,] and ↓ كَابِرٌ and ↓ كُبَّارٌ: (K:) or the last signifies excessively great: (S, TA:) and كَابِرٌ is an epithat applied to a man, and signifying great in dignity and nobility; (S, TA;) or great and noble; (Msb;) or one overcoming in greatness; (A;) or a lord, or chief; and the greatest, or oldest, ancestor: (AA:) the fem. [of كَبِيرٌ] is with ة: (K:) and the pl. is كِبَارٌ (S, K) and كُبَرَآءُ, applied to men, (TA,) and مَكْبُورَآءُ, (S, * K,) [or rather the last is a quasi-pl. n.,] like مَشْيُوخَآءُ; [see شَيْخٌ;] (TA;) and [of كُبَّارٌ] كُبَّارُونَ. (K.) [See also أَكْبَرُ, and مُتَكَبِّرٌ.] You say تَوَارَثُوا ↓ الْمَجْدَ كَابِرًا عَنْ كَابِرٍ They inherited by degrees dignity, or nobility, one great in dignity and nobility from another great in dignity and nobility: (S:) or one great and noble from another great and noble: (Msb:) or عَنْ is here used in the sense of بَعْدَ [after]: (TA voce طَبَقٌ:) or one overcoming in greatness from another overcoming in greatness. (A.) [In the A and Msb, instead of توارثوا, I find وَرِثُوا.] b2: Great, or advanced, in age; old: (A, Msb, TA:) and also big; meaning full-grown; and adolescent: (see كَبِرَ:) occurring in apposition to بَالِغٌ in art. برك in the S; and often, like بَالِغٌ, when applied to a human being, signifying one who has attained to puberty; opposed to صَغِيرٌ:] fem. with ة: and pl. كِبَارٌ. (Msb.) b3: [Hence,] A teacher, and master: so in the Kur, xx. 74, and xxvi. 48: (Ks:) and the most knowing, or learned, of a people: so in the Kur, xii. 80. (Mujáhid.) b4: Difficult, severe, grievous, distressing, afflictive, troublesome, or burdensome: (TA:) fem. with ة; occurring in this sense in the Kur, ii. 42. (Bd, TA.) [The fem. is often used in the present day as an epithet in which the quality of a subst. predominates, meaning, An affair, or a matter, that is difficult, severe, grievous, &c.] b5: الكَبِيرُ as an epithet applied to God is syn. with العَظِيمُ [signifying The Incomparably-great]. (TA in art. عظم.) كَبِيرَة A foul, or an abominable, sin, or crime, or offence, forbidden by the law, of great magnitude; such as murder and adultery or forni-cation, and fleeing from an army proceeding against an enemy [of the Muslims], &c.; [contr. of صَغِيرَةٌ;] an epithet in which the quality of a subst. predominates: (TA:) and ↓ كِبْرٌ and ↓ كِبْرَةٌ [in like manner] signify a great sin, or crime, or offence, for which one deserves punishment: (M, K:) the ة is to give intensiveness to the signification: (TA:) or ↓ كِبْرٌ signifies [simply] a sin, a crime, or an offence, for which one deserves punishment, [as كَبِيرَةٌ is said, not well, to signify, in the Msb,] and is from كَبِيرَةٌ, like خِطْ from خَطِيْئَةٌ: (TA:) pl. of the first, كَبَائِرُ, (Msb, TA,) and كَبِيرَاتٌ also occurs. (Msb.) b2: And see كَبِيرٌ.

كُبَّارٌ: see كَبِيرٌ: A2: and see كَبَرٌ.

كِبَّارٌ: see 2.

كَابِرٌ: see كَبِيرٌ.

أَكْبَرُ [Greater, and greatest, in body, or corporeal substance, and in estimation or rank or dignity: and] more, or most, advanced in age; older, and oldest: (Msb:) fem. كُبْرَى: (S, Msb:) pl. masc. أَكَابِرُ (S, Msb) and أَكْبَرُونَ; but not كُبْرٌ, because this is of a form specially appropriated to an epithet such as أَسْوَدُ and أَحْمَرُ, and you do not use اكبر in the manner of such an epithet, for you do not say هٰذَا رَجُلٌ أَكْبَرُ, unless you conjoin it with a following word by مِنْ, or prefix to it the article ال: (S:) [but see the phrase دَعَا بِكُبْرِهِ, below:] the pl. fem. is كُبَرٌ (S, Msb, K) and كُبْرَيَاتٌ. (Msb.) b2: أَكْبَرُ is also used in the sense of كَبِيرٌ: (Msb:) accord. to some, اَللّٰهُ أَكْبَر means God is great; (Az, Mgh, Msb;) like as هُوَ أَهْوَنُ عَلَيْهِ [in the Kur, xxx. 26,] means هُوَ هَيِّنٌ عَلَيْهِ; (Az, TA;) but this explanation is of weak authority: (Mgh:) accord. to others, the phrase is elliptical, and means God is the greatest great [being]: (Az, TA:) or God is greater than every [other] great [being]: (Msb:) or greater than every [other] thing: (Mgh, TA:) or greater than such as that one knows the measure of His majesty: (TA:) [or it may be rendered God is most great, meaning, greater than any other being:] it is considered as elliptical because it is necessary that اكبر should have the article ال, or be followed by a noun in the gen. case [or by the prep. مِنْ]. (TA.) In the phrase اَللّٰهُ أَكْبَرُ كَبِيراً, the word كبيرا is put in the accus. case [as a corroborative] in the place of the inf. n. تَكْبِيراً, as though one said أُكَبِّرُ تَكْبِيرًا [I magnify Him greatly, after saying اللّٰه اكبر]. (TA.) b3: يَوْمُ الحَجِّ الأَكْبَرِ [The day of the greater pilgrimage,] means the day of the sacrifice: or, as some say, the day of 'Arafeh: and others say otherwise. (TA.) b4: In the following words, in a trad. of Mázin, بُعِثَ نَبِىٌّ مِنْ مُضَرَ بِدِينِ اللّٰهِ الكُبَرِ, there is an ellipsis, and the meaning is, بِشَرَئِعِ دِينِ اللّٰهِ الكُبَرِ [A prophet of Mudar hath been sent with the greatest, or greater, or great, ordinances of God]. (TA.) b5: In a trad. respecting burial, وَيُجْعَلُ الْأَكْبَرُ مِمَّا يَلِى الْقِبْلَةَ means, And the most excellent shall be placed towards the Kibleh: or, if they be equal [in dignity], the oldest. (TA.) [Agreeably with the former rendering,] أَكْبَرُ, in the Kur, xxix. 44, is explained as signifying Better. (TA, art. ذكر.) [And agreeably with the second rendering of the above trad.,] you say هٰذَا أَكْبَرُ مِنْ زَيْدٍ, meaning, This is older than Zeyd. (Msb.) b6: In a trad. of Ibn-Ez-Zubeyr, the phrase دَعَا بِكُبْرِهِ means He summoned his sheykhs, and elders, or great men: كُبْر being here [notwithstanding what has been said above,] pl. of أَكْبَرُ, like as حُمْرٌ is pl. of أَحْمَرُ. (TA.) b7: هٰذِهِ الجَارِيَةُ مِنْ كُبْرَى بَنَاتِ فُلَانٍ means, [This girl is of those advanced in age of the daughters of such a one,] مِنْ كِبَارِ بَنَاتِهِ. (Ibn-Buzurj.) b8: هُوَ أَكْبَرُ قَوْمِهِ: see كِبْرَةٌ.

أُكْبُرٌّ: see كِبْرَةٌ.

إِكْبِرَّةٌ and أَكْبِرَّةٌ: see كِبْرَةٌ; the former, in two places.

مَكْبِرٌ: see كَبْرَةٌ.

مَكْبَرَةٌ and مَكْبُرَةٌ: see كَبْبَرةٌ.

هُوَ مُكَابَرٌ عَلَيْهِ He has had it (his property) taken from him by force. (A, TA.) المُتَكَبِّرُ, as an epithet applied to God, signifies The Great in majesty: (A:) or the Most Excellent of beings, who has rights which no other has; the Possessor of power and excellence the like of which no other possesses: (TA:) or He whose acts are really good, exceeding the good acts of any other: (El-Basáïr:) or, as also ↓ الكَبِيرُ, the Majestic: or He who disdains having the attributes of created beings: or He who magnifies Himself against the proud and exorbitant among his creatures: the ت in the former word is to denote individuation, not endeavour. (TA.)

كأس

Entries on كأس in 12 Arabic dictionaries by the authors Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, and 9 more

ك

أس كَأْسٌ, (ISk, S, A, Msb, K,) and كَاسٌ, with the ء suppressed, is allowable, (Msb,) and sometimes occurs, (TA,) A drinking-cup: (A, K:) or [a cup of wine; i. e.] a cup containing wine; (S, A, K;) or a cup full of wine: (Msb:) when not containing wine, it is not thus called; (IAar, S, Msb;) being in this case called قَدَحٌ: (TA:) or it has the first and the second of these significations: (TA:) or it signifies wine itself: (As, AHát, Ibn-'Abbád:) or has this signification also: (K:) and is of the fem. gender: (S, A, Msb, K:) pl. [of pauc.] أَكْؤُسٌ and [of mult.] كُؤُوسٌ and كِئَاسٌ, (S, Msb, K,) the last with ء, (TA, [but written without ء in the CK,]) and, accord. to AHn, كِيَاسٌ, without ء, which, if correct, is originally كِوَاسٌ, from كَاسٌ, with the ء changed into ا as representing و, (TA,) and كَاسَاتٌ, (K,) without ء. (TA.) It is used metaphorically in relation to every kind of disagreeable, hateful, or evil, things. Thus you say, سَقَاهُ كَأْسًا مِنَ الذُّلِّ (tropical:) [He gave him to drink a cup of abasement]: and مِنَ الفُرْقَةِ (tropical:) [of separation]: and مِنَ المَوْتِ (tropical:) [of death]: and مِنَ الحُبِّ (tropical:) [of love]. (TA.) You say also, سَقَاهُ الكَأْسَ الأَمَرَّ (tropical:) [He gave him to drink the most bitter cup]; meaning death: (A, TA:) and كُؤُوسَ المَنَايَا (tropical:) [The cups of death; lit., deaths]. (A.) Az. thinks that it may be derived from كَاصَ فُلَانٌ مِنَ الطَّعَامِ وَالشَّرَابِ, meaning, “ Such a one ate and drank much ”; because ص and س are interchangeable in many words on account of the nearness of their places of utterance. (TA.)

خبأ

Entries on خبأ in 11 Arabic dictionaries by the authors Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, and 8 more

خب

أ1 خَبَأَهُ, (S, Mgh, Msb, K,) aor. ـَ (Msb, K,) inf. n. خَبْءٌ, (S, Msb,) He hid, or concealed, it; (Mgh, Msb, K;) as also ↓ خبّأهُ, [but app. in an intensive sense, or applying to a number of things,] (K,) inf. n. تَخْبِئَةٌ; (TA;) and ↓ اختبأهُ. (K.) b2: He kept it, preserved it, guarded it, or took care of it. and ↓ خبّأهُ he did so much; and well, or carefully. (Msb.) [He laid it up; stored it, or reposited it, in a place of safety.]2 خَبَّاَ see 1, in two places. [Hence, خبّأ جَارِيَةً He kept a girl carefully concealed from view: see the pass. part. n., below.]3 خَابَأْتُهُ مَا كَذَا, (K,) inf. n. مُخَابَأَةٌ, (TK,) I proposed to him as an enigma, What is such a thing? syn. حَاجَيْتُهُ. (K. [See also 8.]) 8 اختبأ It was, or became, hidden, or concealed: (Mgh:) he hid, or concealed, himself. (S.) A2: It is also trans.: see 1. b2: [Hence,] ↓ اختبأ لَهُ خَبِيْئًا He expressed a thing enigmatically to him, and then asked him respecting it. (IDrd, K. [See also 3.]) خَبْءٌ (S, Msb, K) and ↓ خِبْءٌ (TA) and ↓ خُبْأَةٌ, of the measure فُعْلَةٌ from الخبأ [or rather الخَبْءُ], like غُرْفَةٌ and قُبْضَةٌ from الغَرْفُ and القَبْضُ, (Har p. 426,) and ↓ خَبِىْءٌ (S, K) and ↓ خَبِيْئَةٌ, (K,) of which last the pl. is خَبَايَا, (TA,) A thing that is hidden, or concealed, (S, * Msb, K,) and absent, or unseen. (K.) [Hence,] خَبْءُ السَّمَآءِ The rain. (Th, S, K.) And خَبْءُ الأَرْضِ The plants, or herbage. (S, K.) And الأَرْضِ ↓ خَبَايَا The seed which the sower has hidden in the earth: or what God has hidden in the mines of the earth. (TA, from a trad.) الَّذِى يُخْرِجُ الخَبْءَ فِى السَّمٰوَاتِ وَالأَرْضِ, in the Kur [xxvii. 25], is held by Az to mean Who knoweth what is unseen in the heavens and the earth; agreeably with an explanation of الخَبْءُ by Fr. (TA.) خِبْءٌ: see the next preceding paragraph.

خَبْأَةٌ A daughter; syn. بِنْتٌ. (K, TA. [In the CK, النَّبْتُ is put for البِنْتُ.]) Hence the prov., خَبْأَةٌ خَيْرٌ مِنْ يَفَعَةِ سَوْءٍ [A daughter is better than a grown-up boy of evil deeds]. (TA.) [In Freytag's Arab. Prov., i. 438, the first word in this prov. is written خُبَأَة, and followed by صِدْقٍ.] Aboo-Zeyd Sa'eed Ibn-Ows El-Ansáree entitled one of his books كتاب خبأة because he commenced it by mentioning خبأة in the sense of بنت, quoting the foregoing prov. in confirmation thereof. (TA.) خُبْأَةٌ: see خَبْءٌ.

اِمْرَأَةٌ خُبَأَةٌ A woman who shows herself and then hides herself: (S, O, TA:) [like قُبَعَةٌ:] or a woman who keeps to her house, or tent. (K.) خِبَآءٌ A well-known kind of structure; (K;) [i. e.] a kind of tent, (Mgh, TA,) made of wool, (Mgh, Msb,) or of camels' fur, or sometimes of [goats'] hair, sometimes upon two poles, or three; what is above this kind being termed بَيْتٌ: (Msb:) or a tent having one pole; that which has more than one pole being termed بيت: (Az, TA in art. ربع:) [or] also applied to a بيت [or tent] of any kind: (Towsheeh, TA voce بَيْتٌ, q. v.:) pl. أَخْبِئَةٌ, (TA,) or أَخْبِيَةٌ: (Msb:) it is from خَبَأَهُ “ he hid it,” or “ concealed it: ” (Mgh:) or it belongs to art. خبى: (K:) most of the lexicologists hold that its radical letters are خبى: some, that they are خبو: IDrd asserts that they are خبأ. (TA:) [See also art. خبى.]

A2: A mark made with a hot iron upon some secret part of an excellent she-camel: pl. أَخْبِئَةٌ. (Lth, K.) خَبِىْءٌ: see خَبْءٌ: and see also 8.

خَبِيْئَةٌ, and its pl. خَبَايَا: see خَبٌءٌ, in two places.

كَيْدٌ خَابِئٌ An artifice, or a stratagem, resulting in disappointment; i. q. خَائِبٌ; (AHei, K;) formed [from the latter] by transposition. (AHei.) خَابِئَةٌ, as sometimes pronounced, (Msb,) or خَابِيَةٌ, with the ء suppressed, (S, Msb, K,) because of frequent usage, (Msb,) i. q. حُبٌّ [q. v.]; (S, K;) i. e. A large jar: pl. خوابى [i. e. خَوَابِئُ, or خَوَابٍ]: (TA:) from خَبَأَهُ “ he hid it,” or “ concealed it. ” (S, Msb.) b2: [Hence,] بِنْتُ الخَابِيَةِ (assumed tropical:) Wine. (Har p. 365.) مَخْبَأٌ A place, or chamber, for hiding or concealing [anything]; a secret place or chamber: pl. مَخَابِئُ. (MA.) جَارِيَةٌ مُخَبَّأَةٌ; so in the [S and] O, and in some of the correct copies of the K; in other copies of the K مُخْبَأَةٌ; (TA;) [and thus in the CK;] A girl that is [kept in the house, or tent,] concealed from view; or that conceals herself; (S;) that is kept behind, or within, the curtain; (K, TA;) not going forth: or (TA) that is not yet married. (Lth, K, TA.) مُخْتَبِئٌ One who conceals himself in order that he may see without the knowledge of him who is seen. (Mgh.)

خشب

Entries on خشب in 17 Arabic dictionaries by the authors Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb al-ʿAin, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, and 14 more

خشب

1 خَشَبَ, (S, K,) aor. ـِ (K,) inf. n. خَشْبٌ, (TA,) He mixed a thing (S, K) with (بِ) another thing. (S.) b2: And He picked out, chose out, or selected, a thing: the verb thus having two contr. significations. (K, TA.) A2: Also, (S, K,) aor. and inf. n. as above, (S,) He polished a sword, (S, K,) by laying on it a broad and smooth spearhead and rubbing it therewith: so accord. to ElAhmar, who relates that an Arab of the desert said to him, I said to a sword-polisher, “Hast thou finished my sword? ” and he answered, نَعَمْ

إِلَّا أَنِّى لَمْ أَخْشِبْهُ [Yes, except that I have not polished it]. (S.) And [or, as in the TA, “or ”] He sharpened it. (K, TA.) b2: And He forged a sword: (K:) or fashioned it with the file, without polishing it: (TA:) or he made it imperfectly, not thoroughly, or not well: (A:) thus, again, the verb has two contr. significations: (K:) also he thus made an arrow: (A:) or he shaped out a bow, (AHn, K,) and an arrow, (TA,) [in a rough manner, or] by the first operation, (AHn, K, TA,) without perfecting it, or making it smooth, or even. (TA.) You say of a sword, before it has been filed, مَا أَحْسَنَ مَا خُشِبَ [How well has it been forged!]: and in like manner one says of an arrow, when it has been filed, before the سَفَن [with which it is smoothed] has been applied to it. (Skr, on a verse of Sakhr, cited below, voce خَشِيبَةٌ.) b3: [Hence,] خَشَبَ الشِّعْرَ, (ISk, S, A, K,) aor. and inf. n. as above, (A,) (tropical:) He said, spoke, or uttered, the poetry (ISk, S, A, K) as it came, (ISk, S,) [unpolished, and unstudied,] without affecting nicety, or refinement, therein, (ISk, S, A, K,) and without study, or labour: (A, K:) Jereer did thus, and Farezdak trimmed his verses; but the verses of Jereer thus produced are better than the trimmed verses of Farezdak: (A, TA:) and ↓ اختشبهُ signifies the same. (A, K.) You say also, هُمْ يَخْشِبُونَ الكَلَامَ وَالعَمَلَ (tropical:) [They say, speak, or utter, words, and do work, without affecting nicety, or refinement, and without study, or labour]: (A:) or imperfectly, or not thoroughly; inelegantly, or not well. (TA.) and اِتَّخَذَ السَّيْفَ خَشَبًا: see 8.5 تخشّب: see 8.

A2: تخشّبتِ الإِبِلُ The camels ate thick branches: (K:) or ate dry herbage. (S.) And تَتَخَشَّبُ عِيدَانَ الشَّجَرِ They take with the mouth, and eat, the branches of the trees. (TA.) 8 اختشب السَّيْفِ signifies ↓ اِتَّخَذَهُ خَشْبًا; He took the sword without choosing the best by taking it from this place or that; (L, TA;) as also ↓ تحشّبهُ. (TA.) b2: See also 1, near the end.12 اخشوشب He [a man or a camel (see خَشِبٌ)] was, or became, tall, and gross, rude, or coarse, with bones uncovered by flesh, and hard, or hardy. (K.) He (an ostrich) was, or became, rough, or coarse. (S.) b2: (assumed tropical:) He (a man) became hard, or hardy, and rough, or coarse, in his religion, clothing, food, and in all respects. (TA.) (assumed tropical:) He employed himself in work, and in walking barefoot, in order that his body might become thick, gross, or coarse. (S, TA.) And اخشوشب فِى عَيْشِهِ (assumed tropical:) He endured with patience a life of hardship, or difficulty: or he subjected himself to a life of hardship, or difficulty, in order to render himself the more able to bear it. (K, TA.) اِخْشَوْشِبُوا is thus used in a trad. of 'Omar: (S, TA:) or, as some relate it, the word is [اجشوشبوا,] with ج; or, accord. to some, اخشوشنوا, with خ and ن. (TA.) رَجُلٌ قِشْبٌ خِشْبٌ A man in whom is no good: (S, K:) or with whom is no good: (TA:) [in some copies of the K, خِشْبٌ وَ قِشْبٌ; but this, as is said in the TA, is incorrect:] خِشْبٌ being an imitative sequent to قِشْبٌ. (S, TA.) خَشَبٌ [Wood, such as is used in carpentry and the like; timber;] thick wood: (A, K:) [a coll. gen. n.:] n. un. خَشَبَةٌ [signifying a piece of wood or timber]: (Msb:) the pl. of the latter, (S, Msb, *) or of the former, (K,) is خَشَبٌ, (S, K, [i. e., accord. to the K, the pl. is the same as the sing., but properly speaking, as said above, this is a coll. gen. n.,]) and خُشُبٌ and خُشْبٌ (S, Msb, K) and خُشْبَانٌ, (S, K,) [which last is agreeable with analogy as pl. of خَشَبٌ,] or خُشْبَانٌ is pl. of خُشْبٌ, and خُشْبٌ is pl. of خَشَبَةٌ. (JK.) The hypocrites are described in a trad. as خُشُبٌ بِاللَّيْلِ صُخُبٌ بِالنَّهَارِ Like timbers, or pieces of wood, in the night; [clamorous in the day;] meaning that they pass the night in sleep, without prayer. (TA.) b2: مَالٌ خَشَبٌ (assumed tropical:) Cattle that are lean, or emaciated, syn. هَزْلَى, (K,) in consequence of their feeding upon dry herbage. (TA.) [And it seems that ↓ خَشَبٌ signifies the same: for I find in the TA, and in a copy of the A which I believe to have been used by the author of the TA, mentioned as tropical, مَالٌ خَشَبٌ وَحَطِبٌ جَزْلٌ, app. meaning that مَالٌ خَشِبٌ and حَطِبٌ signify جَزْلٌ; but جَزْلٌ, I think, is here evidently a mistranscription for هَزْلَى; as حَطِبٌ is explained in the S and K as signifying “ very lean or meagre. ”]

خَشِبٌ Rough, or coarse; as also ↓ أَخْشَبُخَشِيبٌ: (K:) the former applied in this sense to a male ostrich: (S:) and both signify anything gross, or big, and rough, or coarse; (A 'Obeyd, S;) as also ↓ خَشِيبٌ: (TA:) and the first, (K,) applied to a man and to a camel, (TA,) tall, and gross, rude, or coarse, with bones uncovered by flesh, and hard, or hardy, and strong; (K, * TA;) as also ↓ خَشِيبٌ and ↓ خَشِيبِىٌّ: (K:) or these three signify, or signify also, dry, or rigid, or tough: (Kr, ISd:) and خَشِبٌ, a man hard, or hardy, strong, and vigorous, in body: (A, TA:) and the same, (JK,) or ↓ خَشِيبٌ, (TA,) a man whose bones are uncovered by flesh, and whose sinews are apparent; (JK, TA;) hard, or hardy, and strong: (JK:) and the last, a gross, big, or coarse, camel: (S, TA:) a camel gross, coarse, or rude, in make, and ugly: (TA:) and a horse thick, or big, in the bones. (Ham p. 207.) See also خَشَبٌ. And see أَخْشَبُ, in two places. b2: Also (assumed tropical:) Life in which one is not dainty, nice, or scrupulous. (K.) خَشْبَةٌ The first filing of a sword, before the polishing. (TA.) خُشْبَانٌ: see أَخْشَبُ.

خَشَابٌ: see أَخْشَبُ.

خُشَابٌ, from the Persian خُوشْ آبْ, [The beverage properly called in Arabic] نَبِيذ. (TA.) خَشِيبٌ and ↓ مَخْشُوبٌ Mixed. (TA.) b2: and the former, (K,) or both, (TA,) Picked out, chosen, or selected: (K, TA:) both words thus having two contr. significations. (TA.) A2: Also the former (S, K) and latter, (K,) A sword polished: (S, K: *) this is [said to be] the prevailing signification: (TA:) or both signify a sharpened sword. (JK, TA.) b2: And the former, (As, S, K,) or both, (JK, A,) A sword of which the forging is commenced; thus [again] having two contr. significations: (S:) or forged, (K, * TA,) or fashioned with the file, but not yet polished: (As, TA:) or newly made: (TA:) or imperfectly, not thoroughly, or not well, wrought; (JK, A;) and thus both words applied to an arrow: (A:) or the former, (S, K,) or both, (TA,) applied to an arrow, (S, K,) and to a bow, (K,) shaped out (S, K) [in a rough manner,] by the first operation, (S, TA,) not yet perfected, or made smooth, or even: (TA:) pl. of the former (accord. to the TA as applied to a bow [but I see no reason for this restriction]) خُشُبٌ and خَشَائِبُ. (K.) لَمْ يُنَقَّحْ ↓ مَخْشُوبٌ [Rough hewn, not yet trimmed,] is a prov., mentioned by Meyd and Z. (MF, TA.) b3: [Hence,] شِعْرٌ خَشِيبٌ and ↓ مَخْشُوبٌ (tropical:) Poetry said, spoken, or uttered, as it has come to the speaker, [unpolished, and unstudied,] without his affecting nicety, or refinement, therein, and without study, or labour. (A, * TA.) And جَآءَ

↓ بِلمَخْشُوبِ (tropical:) [He said, or uttered, that which came to him, as it came, unpolished, and unstudied]. (A, TA.) b4: See also خَشِيبٌ voce خَشِبٌ, in three places. b5: It also signifies Bad, corrupt, or vile. (K.) خَشِيبَةٌ The natural quality [of the metal] of a sword, (Skr on the verse here following, S, TA,) before the making thereof is completed: (Skr:) or its blade, or iron: (A:) or its edge: or its polish. (JK.) Sakhr says, وَصَارِمٌ أُخْلِصَتْ خَشِيبَتُهُ

أَبْيَضُ مَهْوٌ فِى مَتْنِهِ زُبَدُ And a sharp sword of which the natural quality [of the metal] before the completion of the making thereof has been refined, [white, or a sword,] thin in the two edges or sides, having [in its broad side] diversified marks. (Skr.) خَشِيبِىٌّ: see خَشِبٌ.

خَشَّابٌ: see what next follows.

خَشَّابَةٌ [a coll. gen. n., of which the n. un. is ↓ خَشَّابٌ,] Sellers of خَشَب [i. e. wood, or timber]. (TA.) b2: Fighters with staves.

A2: Accord. to ElHejeree, خشابة [so in the TA, without any syll. sign,] signifies A slender [implement of the kind called] مطرق [i. e. مِطْرَق, q. v.,] which the polisher, when he has finished the polishing of a sword, passes over it, in consequence of which the scabbard does not alter its state. (TA.) خَاشِبٌ: see مُخْتَشِبٌ.

أَخْشَبُ: see خَشِبٌ. Also A great mountain: (A:) or a rugged, or rough, and great mountain; (S, K;) and so ↓ جَبَلٌ خَشِبٌ: or such as is not to be ascended: (TA:) an elevated place, rugged, with rough stones: (JK:) a tract of the kind termed قُفّ, rugged and stony: (TA:) pl. أَخَاشِبُ, (A, TA,) because the quality of a subst. is predominant in it: and the fem. خَشْبَآءُ is also sometimes used in the same sense; or as syn. with غَيْضَةٌ [i. e. a thicket, &c.]; but the former meaning is better known: and this [likewise] is thought to be rather a subst. than an epithet, because of the pl., mentioned above: (TA:) and ↓ خُشْبَانٌ [also seems to be a pl. of أَخْشَبُ, or of خَشِبٌ; for it is said that it] signifies rugged, or rough, mountains, neither great nor small: (K:) and rugged ground. (TA in art. ذنب.) خَشْبَآءُ also signifies Hard land or ground; (K, * TA;) land, or ground, in which are stones and pebbles and earth or clay. (IAmb, TA.) And أَرْضٌ

↓ خَشَابٌ (K, TA) Hard land or ground, like خَشْبَآءُ, (TA,) that flows with the least rain. (K, TA.) And أَكَمَةٌ خَشْبَآءُ (S, TA) A hill of which the stones are scattered, but near together. (TA.) And جَبْهَةٌ خَشْبَآءُ A displeasing forehead; as also ↓ خَشِبَةٌ: (TA:) or a displeasing, rigid forehead; (JK, S, K; *) not even. (JK.) And أَخْشَبُ الجَبْهَةِ A man having a displeasing and rigid forehead. (TA.) بَيْتٌ مُخَشَّبٌ [so in the present day, but written in the TA without any syll. sign,] A house having خَشَب [i. e. wood, or timber, employed in its construction]. (TA.) مَخْشُوبٌ: see خَشِيبٌ, in four places. b2: It is applied to a horse, by El-Aashà; (S, TA;) meaning Of mixed pedigree: (A 'Obeyd, TA:) or not broken; not well trained; from what next follows; and thus used only by El-Aashà. (IKh, TA.) b3: جَفْنَةٌ مَخْشُوبَةٌ A wooden bowl imperfectly made. (IKh, TA.) b4: طَعَامٌ مَخْشُوبٌ [Food imperfectly prepared; i. e.], if flesh-meat, not thoroughly cooked; and if not flesh-meat, (but grain, TA,) without any seasoning, or condiment, to render it pleasant, or savoury. (K, * TA.) مُخْتَشِبٌ One who eats what he can; as also ↓ خَاشِبٌ. (JK.)

خرج

Entries on خرج in 18 Arabic dictionaries by the authors Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Supplément aux dictionnaires arabes by Reinhart Dozy, and 15 more

خرج

1 خَرَجَ, (S, Msb, K, &c.,) aor. ـُ (L,) inf. n. خُرُوجٌ and مَخْرَجٌ, (S, Msb, K,) He, or it, went, came, passed, or got, out, or forth; issued, emanated, proceeded, went, or departed; contr. of دَخَلَ; (TA;) مِنَ المَوْضِعِ [from the place]. (Msb.) One says, خَرَجَ مَخْرَجًا حَسَنًا [He, or it, went, came, passed, or got, out, or forth, &c., well: and it turned out well]. (S.) [And خَرَجَ مِنْ طَاعَتِهِ: see طَائِعٌ, in art. طوع. When خَرَجَ means It was disbursed, or expended, the inf. n. is خَرْجٌ.] خَرَجَ بِهِ [lit. He went out, &c., with him, or it]: see 4. (TA.) يَوْمُ الخُرُوجِ [The day of going forth] means the day of the عِيد [or festival]. (A, TA, from a trad.) And [as used in the Kur l. 41] The day when men shall come forth from their graves; (TA;) a name of the day of resurrection. (AO, K.) b2: [(assumed tropical:) It became excluded by a definition or a rule or the like, or by (??) portion thereof.] مَنْصُوبٌ عَلَى الخُرُوجِ is a phrase of the Basree grammarians, said of the objective complement of a verb, meaning (assumed tropical:) Put in the accus. case as being out of the predicament of the subject and that of the attribute. (TA.) b3: خَرَجَ مِنْ أَمْرٍ (assumed tropical:) [He got out of, escaped from, extricated himself from, evaded, or became quit of, affair, or a state]. (ISh, TA in art. نكس.) [And خَرَجَمِنْ حَالٍ إِلَى حَالٍ (assumed tropical:) He passed from one state to another state. And خَرَجَ مِنْ دِينِهِ (assumed tropical:) He quitted, or forsook, his religion. And خَرَجَ مِنْ دَيْنِهِ, and من مَرَضِهِ, (assumed tropical:) He became quit of his debt, and of his disease.] And خَرَجَ إِلَى فُلَانٍ مِنْ دَيْنِهِ (assumed tropical:) He paid such a one his debt: a phrase used in law. (TA.) [And خَرَجَ عَلَى السُّلْطَانِ, and عَنْ أَمْرِ السُّلْطَانِ, (assumed tropical:) He rebelled against the Sultán.] And خَرَجَتْ عَلَى خِلْقَةِ الجَمَلِ (tropical:) [She became formed like the he-camel]; said of a she-camel that is termed ↓ مُخْتَرَجَةٌ. (S, A, K.) and خَرَجَ إِلَى البَذَآءَ (assumed tropical:) [He became foul, or obscene, in his language]. (L and K in art. خنذ.) and خَرَجَ فِى العِلْمِ وَالصِّنَاعَةِ, inf. n. خُرُوجٌ, (tropical:) He was, or became, conspicuous in science and art. (A, TA. [See also 5.]) b4: مَا أَحْسَنَ خُرُوجَهَا, said of a cloud (سَحَابَة), (tropical:) How good is its first rising from the horizon! (A.) [You say also, خَرَجَ السَّحَابُ, inf. n. خُرُوجٌ, meaning (assumed tropical:) The clouds became extended, or expanded: see خَرْجٌ.] and خَرَجَتِ السَّمَآءُ (tropical:) The sky became clear, after having been cloudy. (T, A.) 2 خرّج, inf. n. تَخْرِيجٌ, [sometimes resembles in signification أَخْرَجَ:] see the inf. n. voce خَرِيجٌ. b2: [(assumed tropical:) He resolved, explained, or rendered, a saying. عَلَى هٰذَا خَرَّجُوا قَوْلَ كَذَا (assumed tropical:) According to this meaning &c. they have resolved, explained, or rendered, such a saying, is a phrase of frequent occurrence in the larger lexicons &c.] b3: (assumed tropical:) He educated, disciplined, or trained, well a youth: and in like manner, a horse [and a camel; for مُخَرَّجٌ, as is indicated in the K voce مُدَرَّبٌ, applied to a camel, is syn. with مُؤَدَّبٌ]. (IAar.) You say, خرّجهُ فِى الأَدَبِ, (S, A, * K,) inf. n. as above, (tropical:) He educated, disciplined, or trained, him well in polite accomplishments; i. e. a teacher, his pupil. (TA.) A2: [He, or it, rendered a thing أَخْرَج, i. e. of two colours, white and black: &c.] You say, النُّجُومُ تُخَرِّجُ اللَّوْنَ The stars render the colour [of a thing, such as an expanse of water,] a mixture of black and white, by reason of its blackness and their whiteness. (TA.) and خرّج اللَّوْحَ, (A, K,) inf. n. as above, (K,) (tropical:) He (a boy, A) wrote upon part of the tablet and left part of it without writing. (A, * K.) And خرّج كِتَابًا (tropical:) He wrote a book leaving [blank] the places [of the titles] of the sections and chapters. (A.) And خرّج العَمَلَ, (A, K,) inf. n. as above, (TA,) (tropical:) He made the work to be of different kinds. (A, K, * TA.) And خرّجتِ الرَّاعِيَةُ المَرْعَى, inf. n. as above, The pasturing animals ate part of the pasture and left part. (S, * A, K, * TA. [See also 4.]) And أَرْضٌ فِيهَا تَخْرِيجٌ: and عَامٌ فِيهِ تَخْرِيجٌ, and عام ذُو تَخْرِيجٍ: see أَخْرَجُ.3 المُخَارَجَةُ i. q. المُنَاهَدَةُ بِالأَصَابِعِ, (S, TA,) i. e. (TA) One person's putting forth as many of his fingers as he pleases, and the other's doing the like: (K, TA:) [or the playing at the game called morra; micare digitis: see خَرِيجٌ. You say, خارجهُ He played with him at the game of morra. See also 6.] b2: خَارَجَهُمْ, [inf. n. as above,] He contributed with them to the expenses of a journey or an expedition against an enemy, sharing equally with each of them; like نَاهَدَهُمْ. (L in art. نهد.) b3: And خارجهُ He made an agreement with him, namely, his slave, that he (the latter) should pay him a certain import at the expiration of every month; (Mgh, L, TA;) the slave being left at liberty to work: (L, TA:) in which case the slave is termed ↓ عَبْدٌ مَخَارَجٌ. (Mgh, L, TA.) 4 اخرجهُ, (S, Msb, K, &c,) inf. n. [إِخْرَاجٌ and] بِهِ, (S, K,) He made, or caused, him, or it, to go, come, pass, or get, out, or forth; to issue, emanate, proceed, or depart: [he put, cast, or thrust, him, or it, out, or forth; expelled, ejected, or dislodged, him, or it: he took, led, drew, or pulled, him, or it, out, or forth: he gave it forth: he, or it, produced it:] as also بِهِ ↓ خَرَجَ: [but it should be observed that this latter properly and generally denotes accompaniment, like ذَهَبَ بِهِ; and may be literally rendered he went, came, passed, or got, out, or forth, with him, or it:] and ↓ اخترج, also, is syn. with أَخْرَجَ; as in the saying, in a trad., فَاخْتَرَجَ تَمَرَاتٍ مِنْ قِرْبَةٍ [And he took forth, or took forth for himself (accord. to a property of many erbs of this form), some dates from a water-skin]: (TA:) [so, too, is ↓ استخرج; as meaning he took, led, drew, or pulled, out, or forth: but this generally implies some degree of effort, or labour; as does also ↓ اخترج; and likewise, desire: i. e. it means he sought, or endeavoured, to make a thing come forth: the former is also syn. with أَبْدَعَهُ (q. v.) and أَحْدَثَهُ: and both of them signify, and so does اخرج in many instances, he drew out, or forth; extracted; educed; produced; elicited; fetched out by labour or art; got out; or extorted: this is what is meant by its being said that] ↓ الاِسْتِخْرَاجُ is syn. with الاِسْتِنْبَاطُ, (S, K,) and so is ↓ الاِخْتِرَاجُ. (K.) أَخْرِجْنِى مَخْرَجَ صِدْقٍ, in the Kur xvii. 82, means Cause Thou me to go forth from Mekkeh in a good, or an agreeable, manner, so that I may not turn my heart [or affections] towards it: (Jel: [see also various similar explanations in Bd:]) or مخرج is here a n. of place, or, accord. to the more approved opinion, of time. (TA.) b2: اخرج مَا فِى صَدْرِهِ (assumed tropical:) [He vented that which was in his bosom, or mind]. (TA in art. سرح.) b3: [اخرج said of a definition or a rule or the like, or of a portion thereof, means (assumed tropical:) It excluded something.] b4: اخرجهُ مِنَ الأَمْرِ (assumed tropical:) [He excluded him from participation in the affair]. (TA in art. حضن, &c.) A2: اخرج [intrans.] He paid his خَرَاج; (K;) i. e. his land-tax, and poll-tax. (TA.) A3: He hunted ostriches such as are termed خُرْجٌ, (K, TA, [in the CK الخَرَجَ is erroneously put for الخُرْجَ,]) pl. of أَخْرَجُ. (TA.) b2: He married to a woman of brown complexion, white intermixed with black, whose parents were, one, white, and the other, black. (T, K.) b3: (tropical:) He passed a year of fruitfulness and sterility, (K, TA,) or half fruitful and half sterile. (TA.) b4: اخرجتِ الرَّاعِيَةُ (tropical:) The pasturing animals ate part of the pasture and left part. (K, TA. [See also 2.]) 5 تخرّج [(assumed tropical:) It (a saying) was resolved, explained, or rendered. عَلَى هٰذَا يَتَخَرَّجُ قَوْلُ كَذَا (assumed tropical:) According to this meaning &c. is, or may be, resolved, explained, or rendered, such a saying, is a phrase of frequent occurrence in the larger lexicons &c. b2: ] (tropical:) He was, or became, well educated or disciplined or trained, (A, * TA,) in polite accomplishments, (S, K, TA,) or in science and art. (A. [See also 1: and see 2, of which it is quasi-pass.]) 6 تَخَارُجٌ i. q. تَنَاهُدٌ; (S;) similar to مُخَارَجَةٌ with the fingers, as explained above. (TA.) You say, تخارجوا, meaning تناهدوا [i. e. They played together, one putting forth as many of his fingers as he pleased, and another doing the like: or they played together at the game called morra: see خَرِيجٌ]. (A.) b2: تخارجوا is also syn. with تناهدوا as meaning They contributed equally to the expenses which they had to incur on the occasion of a journey, or an expedition against an enemy; or contributed equal shares of food and drink. (L in art. نهد.) b3: And تخارجا They (two copartners, K, TA, or two coinheritors, TA) became quit of claim to sharing property by one's taking the house and the other's taking the land; (K, * TA;) or by selling the property by mutual consent and then dividing it; or by one's taking ready money and the other's taking a debt. (TA.) 8 إِخْتَرَجَ see 4, in three places: and see also 10.9 اخرجّ He (a ram, K, or an ostrich, S, K) was, or became, أَخْرَج, i. e., of two colours, white and black; as also ↓ اخراجّ. (S, K.) 10 استخرج: see 4, in two places. You say, اِسْتَخْرَجْتُ الشَّىْءَ مِنَ المَعْدِنِ I extracted the thing from the mine, clearing it from its dust. (Msb.) And اِسْتِخْرَاجُ المُعَمَّى مَتْبَعَةٌ لِلْخَوَاطِرِ (assumed tropical:) [The eliciting of the meaning of that which is made enigmatical is a cause of fatigue to minds]. (A in art. تعب.) b2: [Also (assumed tropical:) He tilled land, and made it productive. (See K voce غَامِرٌ.]) and اُسْتُخْرِجَتِ الأَرْضُ (assumed tropical:) The land was put into a good state for sowing or planting. (AHn, TA.) b3: استخرجهُ and ↓ اخترجهُ He asked him, or petitioned him, to go, or come, out, or forth; or he desired of him that he should go, or come, out, or forth. (TA.) 11 إِخْرَاْجَّ see 9.

خَرْجٌ [originally an inf. n.] Outgoings, disbursements, expenditure, or expenses; what goes out, or is expended, of a man's property; contr. of دَخْلٌ. (S, K.) b2: See also خَرَاجٌ, throughout. b3: Also, (S, L, K,) and ↓ خُرُوجٌ, (L,) Clouds when first rising and appearing: (S, L, K:) or the rain that comes forth from clouds: (Akh:) or the خُرُوج of clouds is their becoming extended, or expanded. (TA. [See 1.]) خُرْجٌ: see خَرَاجٌ.

A2: Also A well-known kind of وِعَآء; [a pair of saddle-bags; i. e. a double bag, or double sack, for the saddle;] (S, Msb, K;) a جُوَالِق having two corresponding receptacles [the mouths whereof are generally closed by means of loops which are inserted one into another]: (TA:) [also, app., a single saddle-bag; and خُرْجَانِ a pair of saddle-bags: (see بَدِيدٌ:)] an Arabic word, (S,) accord. to the more correct opinion; but said by some to be arabicized: (TA:) pl. [of mult.] خِرَجَةٌ (S, Msb, K) and [of pauc.] أَخْرَاجٌ. (TA.) خَرَجٌ [The quality of being of] two colours, white and black. (S, K. [See أَخْرَجُ.]) خَرْجَةٌ [n. un. of 1: pl. خَرَجَاتٌ]. You say, مَا خَرَجَ إِلَّا خَرْجَةً وَاحِدَةً He went not, or came not, out, or forth, save once: and مَا أَكْثَرَ خَرَجَاتِكَ How many are thy goings, or comings, out, or forth! (A.) رَجُلٌ خُرَجَةٌ وُلَجَةٌ (S, K *) and وَلَّاجٌ ↓ خَرَّاجٌ and وَلُوجٌ ↓ خَرُوجٌ (TA in art. ولج) A man frequently going, or coming, out and in: (S, K, TA:) and the second phrase [and app. the others likewise] (tropical:) a man of much cleverness, ingenuity, or acuteness, and artifice, or cunning; (K, TA;) (tropical:) a man who uses art, artifice, or cunning, in the disposal, or management, of affairs: (A:) or (tropical:) one who does not hasten in an affair from which he cannot easily escape when he desires to do so. (TA.) خَرَاجٌ (S, A, Mgh, Msb, K) and ↓ خَرْجٌ, (S, Msb, K,) both also written with damm, [i. e.

↓ خُرَاجٌ and ↓ خُرْجٌ,] (K,) but the former mode of writing them is that which more commonly obtains, (TA,) i. q. إِتَاوَةٌ; (S, K;) A tax, or tribute, which is taken from the property of people; an impost, or a certain amount of the property of people, which is given forth yearly; a tax upon lands &c.: (TA:) or the revenue, or gain, derived from land, (A, Mgh, Msb,) or from a slave, (Mgh,) or also from a slave: (A:) and then applied to the land-tax, which is taken by the Sultán: (A, Mgh:) and the poll-tax paid by the free non-Muslim subjects of a Muslim government: (A, Mgh, Msb:) or خَرَاجٌ signifies especially a land-tax: and ↓ خَرْجٌ, a poll-tax: (IAar:) or the former also signifies the poll-tax paid by the free non-Muslim subjects of a Muslim government: it is a term which was applied to a yearly land-tax which 'Omar imposed upon the people of the Sawád [of El-'Irák]: then, to the landtax which the people of a land taken by convention agreed to pay; and their lands were termed خَرَاجِيَّةٌ: accord. to Bd, it is a name for the proceeds of land: and has then been used to signify the profits arising from possessions; such as the revenue derived from the increase of lands, and from slaves and animals: accord. to Er-Ráfi'ee, its primary signification is an impost which the master requires to be paid him by his slave: accord. to Zj, ↓ خَرْجٌ is an [obsolete] inf. n.: and خَرَاجٌ, a name for that which comes forth: and he also explains the latter word by فَىْءٌ: and ↓ خَرْجٌ, by ضَرِيبَةٌ and جِزْيَةٌ: (TA:) the pl. (of خَرَاجٌ, L, TA) is أَخْرَاجٌ and أَخَارِيجُ [a pl. pl.] and أَخْرِجَةٌ. (S, K.) الخَرَاجُ بِالضَّمَانِ, a saying ascribed to Mohammad, (K, TA,) occurring in a trad. of 'Áïsheh, of disputed authority, but affirmed by several authors to be genuine, means, accord. to most of the lawyers, (TA,) The revenue derived from the slave is the property of the purchaser because of the responsibility which he has borne for him: (A, * Mgh, * K, TA:) for one purchases a slave, and imposes upon him the task of producing a revenue for a time, and then may discover in him a fault which the seller had concealed; wherefore he has a right to return him and to receive back the price; but the revenue which he had required the slave to produce is his lawful property, because he had been responsible for him; and if he had perished, part of his property had perished: (K, * TA:) in a similar manner IAth explains it, as relating to a male or female slave or to other property. (TA.) b2: ↓ خَرْجٌ and خَرَاجٌ as used in the Kur xxiii. 74 mean A recompense, or reward. (Fr.) Some, for ↓ خَرْجًا, in this instance, read خَرَاجًا. (TA.) b3: and خَرَاجٌ is also used as meaning (tropical:) The taste of fruit; this being likened to the خراج of lands &c. (TA, from a trad.) b4: See also خَرِيجٌ, in five places.

خُرَاجٌ Pimples, or small swellings or pustules: [a coll. gen. n.:] n. un. with ة: (Mgh, Msb:) or [the kind of pustule termed] دُمَّل, and the like, that come forth upon the body: (Mgh:) or purulent pustules, or imposthumes, (S, K,) that come forth upon the body: (S:) or a spontaneous swelling that comes forth upon the body: or an ulcerous swelling that comes forth upon a beast of the equine kind and upon other animals: pl. [of pauc.] أَخْرِجَةٌ and [of mult.] خِرْجَانٌ. (TA.) A2: See also خَرَاجٌ.

خَرُوجٌ: see خَارِجٌ, and خُرَحَةٌ. b2: Also A horse that outstrips in the race. (TA.) b3: And (tropical:) A horse having a neck so long that, by reason of its length, he plucks away at unawares (يَغْتَالُ) every bridle that is attached to his bit: (A, * L, K: *) and in like manner, without ة, a mare. (TA.) b4: And A she-camel that lies down apart from the [other] camels: (K:) and one excellent in the pace termed عَنَق, that goes before others: (TA:) pl. خُرُجٌ, (K, TA,) [in the CK خُرْجٌ, but it is] with two dammehs. (TA.) خُرُوجٌ an inf. n. of 1. (S, Msb, K.) b2: See also خَرْجٌ.

خَرِيجٌ (S, K) and ↓ خَرَاجٌ and ↓ تَخْرِيجٌ (TA) A certain game, (S, K, TA,) played by the Arab youths, (TA,) in which they say ↓ خَرَاجِ خَرَاجِ: (S, K, TA:) accord. to ISk, you say, لَعِبَ

↓ الصِّبْيَانُ خَرَاجِ [The boys played at خراج], with kesr to the ج: Fr says, خراج is the name of a well-known game of the Arabs, in which one of the players holds a thing in his hand and says to the others, Elicit ye (أَخْرِجُوا) what is in my hand: in the T, ↓ خراج and خريج are explained by the word مُخَارَجَةٌ [meaning micare digitis; and hence it appears that the game thus termed, accord. to the T, is the morra, a game common in ancient and modern Italy, and in very remote times in Egypt, in which one of the players puts forth some, or all, of his fingers, and another is required to name instantly the number put forth, or to do the same]; and it is there added, that it is A game of the Arab youths: Aboo-Dhueyb El-Hudhalee says, أَزِقَتْ لَهُ ذَاتَ العِشَآءِ كَأَنَّهُ مَخَارِيقُ يُدْعَى تَحْتَهُنَّ خَرِيجُ I was sleepless in consequence of it, (referring to lightning,) at nightfall, as though it were kerchiefs twisted for the purpose of beating with them, under which was uttered the cry خريج; likening the thunder to the cry of the players: but Aboo-'Alee says that خريج [thus used] is incorrect; that he should have said ↓ خَرَاجِ, but that the rhyme required him to say خريج. (TA.) بِلَادٌ خَرَاجِيَّةٌ Countries subject to a [خَرَاج, or] tax upon their lands. (MF.) خَرَّاجٌ: see خَارِجٌ, and خُرَجَةٌ.

خِرِّيجٌ has the meaning of a pass. part. n.: (S, K:) you say, هُوَ خِرِّيجُ فُلَانٍ (tropical:) He is, or has been, well educated or disciplined or trained by such a one (S, A, * K *) in polite accomplishments, (S, K,) or in science and art. (A.) خَارِجٌ and [in an intensive sense] ↓ خَرُوجٌ and [in an intensive or a frequentative sense] ↓ خَرَّاجٌ Going, coming, passing, or getting, out, or forth; issuing, emanating, proceeding, or departing: [the second signifying doing so much: and the third, doing so much or frequently.] (TA.) b2: [External; extrinsic; foreign:] the exterior, or outside, of anything. (TA.) You say, كُنْتُ خَارِجَ الدَّارِ [I was outside the house]: (A:) [or,] accord. to Sb, خَارِج is not used adverbially unless with the particle [فِى]. (TA.) b3: [Hence, الخَارِجُ as meaning (assumed tropical:) What is external, or extrinsic, to the mind; what is objective; reality. (See also خَارِجِىٌّ.) And فِى الخَارِجِ (assumed tropical:) In what is external, or extrinsic, to the mind; &c.].

خَارِجَةٌ [fem. of خَارِجٌ: and sing. of خَوَارِجُ used as a subst.]. b2: الخَوَارِجُ in the phrase الدَّوَاخِلُ وَالخَوَارِجُ means The arches, or vaults, and niches, in the inner side of a wall; الدواخل meaning the figured forms, and inscriptions, upon a wall, executed with gypsum or otherwise: or الدواخل والخوارج means the ornamental [depressed and] projecting forms of a building, differing from the forms adjacent thereto. (Msb, from a saying of Esh-Sháfi'ee.) b3: خَوَارِجُ المَالِ (assumed tropical:) The mare and the female slave and the she-ass. (K.) b4: خَرَجَتْ خَوَارِجُهُ (tropical:) His generosity became apparent, and he applied himself to the sound management of affairs, (K, * TA,) and became intelligent like others of his class, after his youth, or ignorant and youthful conduct. (TA.) خَارِجِىٌّ One who makes himself a lord, or chief, (S, K, TA,) and goes forth [from his party, or fellows], and becomes elevated, or exalted, (TA,) without his having noble ancestry: (S, K, TA:) and it is also said to signify anything that surpasses, or excels its kind and fellows: (TA:) accord. to Abu-l-'Alà, in ancient times, before El-Islám, it was applied to a courageous, or generous, man, the son of a coward or niggard, and the like: b2: and in like manner, to a A fleet, or swift, horse; or one excellent in running; or that outstrips others; not the offspring of a sire and dam possessing the like qualities: [and in the TA, the coll. gen. n. خَارِجِيَّةٌ is explained as applied to such horses:] b3: then, in the times of El-Islám, it was applied to A rebel: and a heretic. (Ham p. 188.) [The pl.] الخَوَارِجُ is the appellation of A party [of heretics, or schismatics,] of those following erroneous opinions, having a singular, or particular, persuasion: (K:) they are [said by some to be] the حَرُورِيَّة [q. v.]; and the خَارِجِيَّ are [said to be] a sect of them; and they consist of seven sects: (TA:) they were so called because they went forth from, (as in one copy of the K,) or against, (as in other copies,) the rest of the people; (K, TA;) or from the religion, or from the truth, or from 'Alee after [the battle of] Siffeen. (TA.) b4: [Also (assumed tropical:) Relating to what is external, or extrinsic, to the mind; objective; real. Hence, الأُمُورُ الخَارِجِيَّةُ (assumed tropical:) The things that are external, or extrinsic, to the mind; the things that are considered objectively; real things; opposed to الأُمُورُ الذِّهْنِيَّةُ. (See also خَارِجٌ.)]

خَارِجِيَّةٌ fem. of خَارِجِىٌّ: b2: and also a coll. gen. n., of which the n. un. is خَارِجِىٌّ.]

خَارُوجٌ A certain sort of palm-trees, (L, K, *) well known. (K.) خَوَارِجُ pl. of خَارِجَةٌ: b2: and also of خَارِجِىٌّ as an epithet applied to a man &c., not as a rel. n.]

أَخْرَجُ A ram, (S, K,) and (so in the S, but in the K “ or ”) a male ostrich, (AA, S, A, K,) of two colours, white and black: (S, A, * K:) or a male ostrich of a colour in which black predominates over white, like the colour of ashes: and in this sense also applied to a mountain: (Lth, TA:) and a goat half white and half black: and a horse of which the belly, and the sides as far as the back, but not the back itself, are white, and the rest of any colour: (TA:) fem. خَرْجَآءُ: (A, TA:) which is applied to a female ostrich: (A:) and to a ewe or she-goat having white hind legs and flanks: (Az, S:) or a ewe that is black, with one hind leg, or both hind legs, and the flanks, white; the rest being black: (TA:) or a ewe white in the hinder part, half of her being white, and the other half of any colour: (T, TA:) and a small isolated mountain (قَارَةٌ) of two colours, (A, TA,) white and black: (A:) pl. خُرْجٌ. (K.) Also (tropical:) A garment white and red; rendered so by being besmeared with blood. (TA.) El-'Ajjáj says, إِنَّا إِذَا مُذْكِى الحُرُوبِ أَرَّجَا وَلَبِسَتْ لِلْمَوْتِ ثَوْبًا أَخْرَجَا (so in the TA: in the S, جُلًّا اخرجا:) meaning (tropical:) [Verily we, when the inflamer of wars excites them, and] they (the wars) have put on, for death, a garment white and red, rendered so by being besmeared with blood: i. e., have been rendered notable like a thing that is black and white. (S, TA.) b2: الأَخْرَجُ The [bird called] مُكَّآء; (K;) because of its colour. (TA.) b3: أَرْضٌ خَرْجَآءُ (TA) and ↓ مُخَرَّجَةٌ (Sh, S, K) and ↓ فِيهَا تَخْرِيجٌ (TA) (tropical:) Land having plants, or herbage, in one place and not in another: (S, K, TA:) that has been rained upon, and has produced herbs, in some parts and not in others: (Sh:) or the second means land upon which rain has not fallen. (L in art. صح.) b4: عَامٌ أَخْرَجُ (TA) and ↓ مُخَرَّجٌ (A, TA) and ↓ فِيهِ تَخْرِيجٌ (S, A, K) and ذُو تَخْرِيجٍ (K) (tropical:) A year of fruitfulness, or of abundant herbage, and of sterility: (S, A, K, TA:) or half fruitful, or abundant in herbage, and half sterile. (TA.) مَخْرَجٌ an inf. n. of 1. (S, Msb, K.) b2: Also A place of خُرُوج [i. e. of going, coming, passing, or getting, out, or forth; a place of egress, or exit; an outlet]: (S, K, TA:) pl. مَخَارِجُ. (TA.) You say, وَجَدْتُ فِى الأَمْرِ مَخْرَجًا (assumed tropical:) I found, in the affair, or case, a place [or way] of escape, evasion, or safety. (Msb.) And فُلَانٌ يَعْرِفُ مَوَالِجَ الأُمُورِ وَمَخَارِجَهَا (tropical:) Such a one knows the ways of entering into affairs and those of withdrawing himself out of them. (A, TA.) b3: [Hence, A privy: used in this sense in the S and K in art. حش, &c. b4: And The anus: used in this sense in the Msb in art. حقن.] b5: Also A time of خُرُوج [i. e. of going, &c., out, or forth; of egress, or exit]. (TA.) b6: فُلَانٌ حَسَنُ المَدْخَلِ والمَخْرَجِ means (assumed tropical:) Such a one is good, and laudable, in his way of acting, or conduct. (TA in art. دخل.) مُخْرَجٌ an inf. n. of the trans. v. أَخْرَجَ. (S, K.) [So accord. to some in a phrase in the Kur xvii. 82, respecting which see 4.] b2: Also pass. part. n. of the same. (S, K.) b3: And n. of place of the same. (S, K.) b4: And n. of time of the same. (S.) مُخَرَّجٌ; and its fem., with ة: see أَخْرَجُ.

يَوْمٌ مَخْرُوجٌ occurs in poetry for يَوْمٌ مَخْرُوجٌ فِيهِ [A day in which one goes forth; or in which people go forth]. (TA.) عَبْدٌ مُخَارَجٌ: see 3, last sentence.

نَاقَةٌ مُخْتَرَجَةٌ (tropical:) A she-camel formed like the hecamel: (S, A, K, TA:) or like the male بُخْتِىّ camel. (TA.) See 1.

خسر

Entries on خسر in 16 Arabic dictionaries by the authors Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb al-ʿAin, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, and 13 more

خسر

1 خَسِرَ, (S, A, Msb, K, &c.,) aor. ـَ (K;) and خَسَرَ, aor. ـِ (K;) but the latter is an unusual form [except in the sense of أَخْسَرَ]; (B, TA;) inf. n. خُسْرَانٌ (S, A, Msb, K) and خُسْرٌ (S, Msb, K) and خَسَارَةٌ (Msb, K) [which are the only forms assigned in the TA to the verb when used with reference to traffic] and خُسُرٌ and خَسْرٌ and خَسَرٌ and خَسَارٌ; (K;) He lost, or suffered loss or diminution: or he was deceived, cheated, beguiled, or circumvented: (K:) فِى البَيْعِ in selling; (S;) or فِى بَيَعِهِ in his selling; (A;) or فِى تِجَارَتِهِ in his traffic: (Msb, K: [see also 4:]) the former is the original signification: (TA:) he suffered diminution of his capital; he lost part thereof: (B, TA:) and he lost his capital altogether. (Bd in iv. 118; &c.) خُسْرَانٌ is also attributed to an action, as well as to a man: (B, TA:) you say, (but in this case the verb is used tropically, A,) خَسِرَتْ تِجَارَتُهُ (tropical:) [His traffic was losing; or an occasion of loss]; (A, B;) opposed to رَبِحَتْ. (A.) It is also used in relation to personal acquisitions; such as health, and safety, and intellect, and faith, and the recompense or reward of obedience [to God], which God has declared [Kur xxii. 11 and xxxix. 17] to be manifest خُسْرَان, (B,) since there is none like it. (Bd.) For instance, you say, خَسِرَ عَقْلَهُ, and مَالَهُ, He lost his intellect, and his property. (IAar.) [In a phrase of this kind, the noun which immediately follows the verb may be considered as put in the accus. case on account of the rejection of a prep., namely فِى: for] it is said that خَسِرَ is never used otherwise than intransitively: though this has been contradicted, on the ground of the following phrase in the Kur [xxii. 11], خَسِرَ الدُّنْيَا وَ الْآخِرَةَ [He hath lost, or he loseth, the things of the present life and of the latter life]; and the like; as الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَ أَهْلِيهِمْ [Who shall have lost themselves, or their own souls, and their families, or their wives; Kur xxxix. 17 and xlii. 44]; (MF, TA;) i. e., themselves, or their own souls, by their having erred, and their families by their having caused them to err, or by being separated from them for ever; (Bd;) or by being themselves made to remain for ever in Hell, and by their not gaining access to the حُور prepared in Paradise [as wives] for the believers: (Jel:) or the meaning is, accord. to Fr, who shall be deceived of their own souls, &c.: or, accord. to others, who shall have destroyed their own souls, &c. (TA.) b2: Also [He experienced, or saw, that he was loser; or] his having lost became manifest to him: so in the Kur xl. [78 and] last verse. (TA.) b3: Also (with all the forms of the inf. n. above mentioned, K,) He erred; went astray; deviated from, or lost, or missed, the right way: or he became lost; he perished; or he died: syn. ضَلَّ, (K,) and هَلَكَ. (Msb.) A2: خَسَرَهُ, (A 'Obeyd, IAar, Zj, S, A, &c.,) aor. ـِ (Zj, Msb) and خَسُرَ, (Bd in lv. 8,) inf. n. خَسْرٌ (Msb, K) and خُسْرَانٌ; (K;) and ↓ اخسرهُ, (A 'Obeyd, Zj, S, A, Msb,) inf. n. إِخْسَارٌ; (Msb, K;) and ↓ خسّرهُ; (A;) He made it defective, or deficient; (A 'Obeyd, IAar, Zj, S, A, Msb, K;) namely, the weight, and the measure; (Zj, TA;) and the thing weighed; (TA;) and the balance, (A 'Obeyd, IAar, Zj, A, Msb,) by diminishing the weight. (Msb.) ↓ The second of these forms is more common, in this sense, than the first (Zj, TA) [and than the third]. For الْمِيزَانَ ↓ وَ لَا تُخْسِرُوا, in the Kur lv. 8, there are three other readings; namely تَخْسُرُوا and تَخْسُروا and تَخْسَرُوا; in the last of which, the prep. فِى is omitted after the verb. (Bd.) b2: [And He, or it, made him to lose, or suffer loss; to err, or go astray; to become lost, or to perish.]2 خسّرهُ, (A, K,) inf. n. تَخْسِيرٌ, (S, K,) i. q. خَسَرَهُ, q. v.: (A:) [and particularly] He, or it, destroyed him; caused him to perish. (S, K.) You say, خسّرهُ سُوْءُ عَمَلِهِ (tropical:) The evilness of his conduct caused him to perish. (A.) b2: He put him away, or far away; removed, alienated, or estranged, him; (IAar, Msb;) from good, or prosperity. (IAar.) b3: He attributed, or imputed, to him خُسْرَان [i. e. loss; or error, or deviation from the right way]: like كَذَّبَهُ meaning “ he attributed, or imputed, to him lying,”

&c. (Msb.) 4 اخسرهُ i. q. خَسَرَهُ, which see in three places: (A 'Obeyd, Zj, S, A, Msb:) [and particularly] He made him to lose, or suffer loss, in his traffic; contr. of أَرْبَحَهُ. (A.) A2: And اخسر He fell into loss; (A;) he met with loss in his traffic. (TA. [See also 1.]) خُسْرٌ an inf. n. of خَسِرَ. (S, Msb, K.) In the Kur ciii. 2, accord. to some, it means Punishment for sin. (TA.) خَسِرٌ: see خَاسِرٌ.

خُسْرَانٌ an inf. n. of خَسِرَ. (S, A, Msb, K.) [For particular usages thereof, see 1. As a simple subst., it generally signifies Loss, or the state of suffering loss or diminution: the state of being deceived or cheated: error, or deviation from the right way: (see also خَسَارٌ:) or the state of becoming lost, of perishing, or of dying.] b2: It is also an inf. n. of خَسَرَهُ. (K.) خُسْرَوِىٌّ: see what next follows.

خُسْرَوَانِىٌّ, (A, K,) or خُسْرُوَانِىٌّ, (TA, [but the former is the better known,]) A certain kind of garment or cloth; (A, K;) so called in relation to Khusrow Sháh, one of the [kings of Persia called] أَكَاسِرَة [pl. of كِسْرَى or كَسْرَى]; as also ↓ خُسْرَوِىٌّ. (A, TA.) b2: And A certain wine or beverage. (K.) خَسَارٌ and ↓ خَسَارَةٌ, [both inf. ns. of خَسِرَ, q. v.,] (S,) and ↓ خَيْسَرَى, (S, M, K, in some copies of the K written خَنْسَرَى, with ن, TA,) Error; or deviation from the right way: [like خُسْرَانٌ:] (S:) and perdition; or death; (S, K;) as also ↓ خَنَاسِيرُ, (S, and K in art. خنسر,) which last [is of a pl. form, but] has no sing. (S.) b2: And all the foregoing words, including ↓ خناسير, Baseness, ignobleness, ungenerousness, or meanness; (K;) the last, in poetry, shortened to ↓ خَنَاسِرُ: (TA:) and ↓ خَيْسَرَى, (K,) and, as some say, ↓ خَنَاسِيرُ, (TA,) perfidy, unfaithfulness, or treachery. (K, TA.) خَسِيرٌ: see خَاسِرٌ.

خَسَارَةٌ: see خَسَارٌ.

خَاسِرٌ Losing, or suffering loss, in his traffic. (Lth.) And [hence,] تِجَارَةٌ خَاسِرَةٌ (tropical:) [Losing traffic; traffic which is an occasion of loss]; opposed to رَابِحَةٌ. (A.) And صَفْقَةٌ خَاسِرَةٌ (assumed tropical:) A bargain that does not bring gain [but on the contrary occasions loss]. (TA.) And كَرَّةٌ خَاسِرَةٌ (assumed tropical:) An unprofitable charge or assault. (K.) b2: One who has lost his property, and his intellect. (IAar.) b3: Erring; going astray; deviating from, or losing, or missing, the right way: or becoming lost; perishing; or dying: syn. ضَالٌّ: (K:) and so ↓ خَسِرٌ (TA) and ↓ خَسِيرٌ and ↓ خَيْسَرَى, (K, TA, but the last written in the CK خَيْسَرِىٌّ,) or ↓ خَيْسَرٌ, for it is said to occur [as an epithet] only in the following saying, in which خَيْسَرَى is said to be put for خَيْسَرٌ to assimilate it to preceding words: بِفِيهِ البَرَى وَ حُمَّى خَيْبَرَى وَ شَرٌّ مَا يَرَى فَإِنَّهُ خَيْسَرَى [In his mouth be dust, and may the fever of Kheyber befall him, and evil be that which he shall see, for he is one who goeth astray: but in the TA, in art. ورى, is another reading; for بفيه البرى, substituting بِهِ الوَرَى, meaning a certain disease]. (TA.) [Hence,] أَحْمَقُ خَاسِرٌ دَابِرٌ دَامِرٌ [Foolish, or stupid, erring, and utterly perishing]. (T in art. بت. [See بَاتٌّ: and see also دَامِرٌ.]) b4: Also One who makes the measure, and the balance, defective, or deficient, when he gives, and demands excess when he receives. (AA.) خَاسِرَةٌ: see the next paragraph.

خَنْسَرٌ and ↓ خَنْسَرِىٌّ A man in a place [or condition] of خُسْرَان [or loss, &c.]: (K in the present art. and in art. خنسر:) pl. خَنَاسِرَةٌ. (K in art. خنسر.) b2: And [the pl.] الخَنَاسِرَةُ, in several copies of the K, in other copies of the K ↓ الخَاسِرَةُ, but correctly ↓ الخَنَاسِرُ, (TA,) The weak of mankind; (K, TA;) and the small, or little, of them; (TA;) as also ↓ الخَنَاسِيرُ, in the former sense, (K and TA in art. خنسر,) and in the latter sense also: (TA in that art.:) and أَهْلُ الخِيَانَةِ; (K and TA in this art.; and K in art. خنسر, accord. to several copies;) i. e. The people of perfidy, unfaithfulness, or treachery; and of baseness, ignobleness, ungenerousness, or meanness: (TA in the present art.:) or اهل الجبانة; because of their weakness; (TA in art. خنسر;) [as though meaning the people of cowardice (الجَبَانَة): or it may mean the people of the burial-ground (الجَبَّانَة); for, accord. to AHát, ↓ الخناسير signifies those who conduct [to the burial-ground] the corpse or the bier with the corpse; perhaps from خَنَاسِرُ meaning “ small, or little, and weak men. ” (TA.) خِنْسِرٌ, (K in art. خنسر, [in the CK, erroneously, خِنْسَر,]) or ↓ خِنْسِيرٌ, (Ibn-'Osfoor, AHei, and K in the present art.,) Base, ignoble, ungenerous, or mean: (K:) and perfidious, unfaithful, or treacherous. (TA in explanation of the latter.) A2: Also (the former accord. to the K in art. خنسر, and the latter likewise accord. to the TA in the present art.,) A calamity, or misfortune: (K, TA:) pl. [of the latter] in this sense خَنَاسِيرُ, like خَنَاثِيرُ. (IAar, TA.) خَيْسَرٌ: see خَاسِرٌ.

خَيْسَرَى: see خَسَارٌ, in two places: A2: and see also خَاسِرٌ. b2: Also One who will not accept an invitation to partake of food, lest he should be required to make a requital: so in a trad. of 'Omar. (TA.) خَنْسَرِىٌّ: see خَنْسَرٌ.

خِنْسِيرٌ: see خِنْسِرٌ.

خَنَاسِرُ: see خَسَارٌ: A2: and see also خَنْسَرٌ.

خَنَاسِيرُ a word [of a pl. form] having no sing.: (S:) see خَسَارٌ, in three places.

A2: [Also pl. of خِنْسِيرٌ, q. v.]

A3: See also خَنْسَرٌ, in two places.

A4: Also The urine of the mountain-goats upon the herbage and the trees [or shrubs]: (K in this art. and in art. خنسر:) in which sense, also, it has no singular. (TA in the present art.) أَخْسَرُ sing. of أَخْسَرُونَ, which occurs in the Kur [xi. 24 and] xviii. 103 [and xxi. 70 and xxvii. 5], (Akh, S,) and signifies The greatest losers; those who suffer, or shall suffer, the greatest loss. (Bd.) مَخْسَرَةٌ An occasion, or a cause, of loss; or of error, or going astray; or of being lost, of perishing, or of dying: a word of the same class as مَبْخَلَةٌ and مَجْــبَنَةٌ &c.: pl. مَخَاسِرُ. Hence the saying,] المَسَاخِرُ مَخَاسِرُ (tropical:) [Occasions, or causes, of mockery, or derision, or ridicule, are occasions, or causes, of loss, &c.]. (A.)

ملأ

Entries on ملأ in 13 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, and 10 more
ملأَ

1 مَلَأَ, aor. ـَ inf. n. مَلْءٌ (S, K) and مَلْأَةٌ and مِلْأَةٌ; (K;) and مَلِئَ; (TA;) and ↓ ملّأ, inf. n. تَمْلِئَةٌ; (K;) He filled (K;) a vessel &c. (S, TA.) You may also say مَلَأْتُهُ مَلًا, for مَلْئًا, (TA.)

b2: مَلَأَ العَيْنَ (tropical:) He satisfied [or glutted] the eye by his comeliness of aspect. (TA.) See an ex. in a verse cited voce عَقِبٌ.

b3: مَلَأْتُ مِنْهُ عَيْنِى (tropical:) [I satisfied, or glutted, my eye by the sight of his comeliness]. (TA.)

b4: مَلُؤَ, aor. ـُ (K,) inf. n. مَلَآءَةٌ and مَلَآءٌ; (S, K;) and مَلَأَ, aor. ـَ (K;) the former is that which commonly obtains; (TA;) He became rich, wealthy, &c., syn. صَارَ مَلِيئًا. (K.)

b5: كَلِمَةٌ تَمْلَأُ الفَمَ (assumed tropical:) [A word, or saying, that fills the mouth;] i. e., gross, and abominable; not allowable to be spoken; that fills the mouth so that it cannot articulate. (TA, from a trad.)

b6: إِمْلَؤُوا أَفْوَاءَكُمْ مِنَ القُرْآنِ (assumed tropical:) [Fill your mouths with the Kur-án]. (TA.)

b7: مُلِئَ رُعْبًا, and مَلُؤَ رعبا, (tropical:) He was filled with fright. (A.)

b8: مَلَأَ ثِيَابِى (tropical:) He sprinkled my clothes with mud, &c. (A.)

مَلَأَ رَاكِبَهُ [He (a camel) bespattered his rider with his ejected cud]. (S, K, art. زرد.)

b9: مَلَأَ

عِنَانَهُ (assumed tropical:) He made, or urged, his beast to run vehemently. (TA in art. عن.)

b10: مُلِئَ, like عُنِىَ, [i. e., pass. in form, but neut. in signification,] and مَلُؤَ, (tropical:) He had the disease called مُلَآءَة. (A, K.)

b11: See 3.

2 ملّأ فُرُوجَ فَرَسِهِ He made his horse to run at the utmost rate of the pace termed حُضْر. (TA.)

b2: And see 1, and 4.

3 مالأهُ عَلَى الأَمْرِ, (S, K,) inf. n. مُمَالَأَةٌ; (S;) and ↓ مَلَأَهُ; (K;) but this latter the lexicologists do not hold in good repute; (TA;) He aided, or assisted, him, and conformed with him, to do the thing. (IAar, * Az, S, K.)

4 املأ النَّزْعَ فِى قَوْسِهِ, (S,) and املأ فى قوسه, and فى قوسه ↓ ملّأ, (K,) (tropical:) He pulled his bow to the utmost. (S, K, TA.)

b2: املأهُ اللّٰهُ, (S, K,) inf. n. إِمْلَاءٌ, (TA,) (assumed tropical:) God affected him with the disease called مُلَآءَة. (S, K.)

5 تملّأ مِنَ الطَّعَامِ وَالشَّرَابِ He became full of food and drink. (S.)

b2: See 8.

b3: تملّأ غَيْظًا, and ↓ امتلأ, (tropical:) He became filled with rage. (S.)

b4: تملّأ شِبَعًا, and ↓ امتلأ, He became filled to satiety. (TA.)

b5: تملّأ He put on himself a مُلَآءَة; i. e., a covering of the kind so called. (TA.)

6 تَمَالَؤُوا عَلَى الأَمْرِ They agreed, or conspired together, to do the thing: (ISk, S, K, TA:) they

aided, or assisted, [and conformed with,] one

another to do the thing. (TA.)

8 امتلأ and ↓ تملّأ; (S, K;) and مَلِئَ, aor. ـَ (K;) It (a vessel, &c., TA) became full. (S, K.)

b2: See 5.

b3: امتلأ شَبَابًا (assumed tropical:) [He became full of sap, or vigour, or youth, or young manhood]. (The Lexicons, &c., passim.) And امتلأ الشَّبَابُ (assumed tropical:) [The sap, or vigour, of youth, or young manhood, became full, or mantled, in a person.] (S, K, in art. غطى.) [And امتلأ, alone, He was, or became, plump.]

b4: امتلأ عِنَانُهُ (assumed tropical:) The utmost of his power, or ability, was accomplished. (TA in art. عن.)

10 استملأ فِى الدَّيْنِ signifies جَعَلَ دَيْنَهُ فِى مُلَأءَ (CK, and a MS copy of the K) [app., He made wealthy persons, or honest wealthy persons, his debtors: but in one copy of the K, for مُلَأءَ, we find مُلَآءٍ, which affords no sense that seems admissible here: and in another, دِين seems to be put in the place of دَيْن, in both the above instances; and مَلَآءٍ in that of مُلَأءَ; for Golius renders the phrase استملأ فى الدين by opulentiæ studuit in religione sua: i. e., religionem suam in illa posuit: a meaning which IbrD rejects].

مِلْءٌ [A thing sufficient in quantity, or dimensions, for the filling of a vessel, &c., or] the quantity that a vessel, &c., holds when it is filled. (S, K.)

b2: أَعْطِهِ مِلْأَهُ وَمِلْأَيْهِ وَثَلَاثَةَ أَمْلَآئِهِ Give

it (i. e., the cup, TA) what will fill it; and what will twice fill it; and what will thrice fill it. (S, K.)

b3: حَجَرٌ مِلْءُ الكَفِّ A stone that fills the hand. (TA.)

b4: لَكَ الحَمْدُ مِلْءُ السَّمَوَاتِ وَالأَرْضِ To Thee be praise that shall fill the heavens and the earth. (TA.)

b5: مِلْءُ كِسَائِهَا A fat woman; that fills her كساء when she covers herself with it. (TA, from a trad.)

مَلَأٌ An assembly, (IAar, S, K,) absolutely, (TA,) [whether of nobles or others]: pl. أَمْلَآءٌ. (IAar.)

b2: Nobles; chiefs; princes; syn. أَشْرَافٌ and عِلْيَةٌ; (K;) principal persons; persons whose opinion is respected. (TA.) (المَلَأُ الأَعلْىَ [The most exalted princes; i. e.] the angels that are admitted near [to the presence of God]; or the archangels. TA.) See سَمعَهُ, for other explanations.

b3: A people of comely appearance, figure, attire, or adornment, united for some purpose or design; expl. by قَوْمٌ ذو الشَّارَةِ والتَّجَمُّعِ لِلْإِرَادَةِ: (Abu-l-Hasan, K:) [but this is wrong, see Beyd, ii. 247.] Thus it is of a different class from رَهَطٌ, though, like this word, a quasi-pl. n. It is an epithet in which the quality of a substantive predominates. (Abu-l-Hasan.)

b4: (tropical:) Consultation. (K.)

[You say,] مَا كَانَ هٰذَا الأَمْرُ عَنْ مَلَإٍ مِنَّا (tropical:) This

thing was not the result of a consultation and consent on our part: [and] أَكَانَ هٰذَا عَنْ

مَلَإٍ مِنْكُمْ (tropical:) Was this the result of a consultation of your nobles, and of your assembly? said by 'Omar when he was stabbed: asserted to be tropical in this sense by Z and others. (TA.)

تَحَدَّثُوا مَلَأً They conversed, consulting together. (S.)

b5: Opinion. (K.) [See a supposed example below.]

b6: Disposition; nature; manners; (S, K;) a nature rich in needful qualities: (T:) pl. أَمْلَآءٌ. (S.) [You say,] مَا أَحْسَنَ مَلَأَ بَنِى فُلَانٍ How

good are the dispositions, or manners, and conversation, of the sons of such a one! (S.) ElJuhanee says, تَنَادَوْا يَالَ بُهْثَةَ إِذْ رَأَوْنَا

فَقُلْنَا أَحْسِنِى مَلَأً جُهَيْنَا (S) [They called out, one to another, O Buhtheh!

come to our aid! when they saw us: and we said,] Be of good disposition, or manners, O Juheyneh!

or, accord. to some, Be of good opinion, O Juheyneh! (see above:) or, as some say, Aid well, O Juheyneh! taking ملأ in the sense of مُمَالَأَةً: [see 3]. (TA.)

b7: أَحْسِنُوا أَمْلَآءَ كُمْ Amend your manners; or have good manners. From a trad. (S, K.)

b8: Also مَلَأٌ A coveting. (K.)

مُلْأَةٌ A tremulousness and flabbiness and swelling of the flesh, in a camel, in consequence of long confinement after a journey. (K.)

b2: See مُلَآءَةٌ.

مِلْأَةٌ The manner in which a thing is filled. (K.) [You say,] إِنَّهُ لَحَسَنُ المِلْأَةِ (not التَّمَلُّؤِ)

Verily it is well filled. (K.)

b2: مِلْأَةٌ An oppression occasioned by repletion with food. (K, TA.)

[See also مُلَآءَةٌ.]

مَلَآءٌ and ↓ مَلَآءَةٌ Richness, wealthiness, &c.: (K:) or trustiness, or honest. (S.) [See مَلِىْءٌ.]

مُلَآءٌ: see مُلَآءَةٌ.

مَلِىْءٌ, (S, K,) also written and pronounced مَلِىٌّ, (Nh,) A rich, wealthy, opulent, man: (K:) or trusty, or honest: (S:) or trusty, or honest, and rich: (TA:) or a rich man, or one not literally rich, who is honest, and pays his debts well, without giving trouble to his creditor: (K, * TA:) or an able, rich, man: (Msb:) [a solvent man:] pl. مِلَآءٌ and أَمْلِئَآءُ and مُلَأءُ. (K.)

b2: Also مُلَأءُ

Chiefs: so called because rich in needful things. (TA.)

مُلَآءَةٌ (K) and ↓ مُلْأَةٌ (S, K) and ↓ مُلَآءٌ (K) (tropical:) A defluxion, or rheum, syn. زُكَامٌ, (S, K,) occasioned

by repletion, or a heaviness in the head, like a defluxion, or rheum, (زكام,) from repletion of the stomach. (A.) [See also مِلْأَةٌ.]

A2: مُلَآءَةٌ A piece of drapery which is wrapped about the body; i. q., إِزَارٌ (TA) and رَيْطَةٌ: (S, K:) or the ملاءة is a covering for the body formed of two pieces; (TA;) composed of two oblong pieces of cloth sewed together; (Msb, in art. لغق;) and the ريطة is of a single piece. (TA.) [It appears to have been generally yellow, (see وَرْسٌ, and أَوْرَسَ,) and was probably otherwise similar to the modern مِلَايَة, which is described and represented in my work on the Modern Egyptians, part i., ch. 1.]

Pl. مُلَآءٌ; (S, K;) [or rather this is a quasi-pl.

n.; or a coll. gen. n., of which ملاءة is the n. un.;] or, accord. to some, مُلَأٌ; but the former is better established. (TA.) Dim. مُلَيْئَةٌ; for which مُلَيَّةٌ

was also used, accord. to a tradition. (TA.)

b2: مُلَآءَةُ الحُسْنِ (tropical:) Fairness of complexion. (TA.)

b3: المَحْضُ ↓ المُلَآءُ (tropical:) Simple dust. (TA.)

b4: Also مُلَآءَةٌ The skim that forms on the surface of milk. (El-Moajam.)

مَلْآنٌ (S, K) [and مَلْآنُ, as it forms in the]

fem. مَلْآنَةٌ (K) and مَلْأَى; (S;) pl. مِلَآءٌ; (K;)

Full: (S, K) said of a vessel, &c. (S, TA.)

The masc. is also written and pronounced مَلَان; and the fem., مَلَا: (TA:) and the vulgar say إِنَاءٌ مَلَا A full vessel. (S, TA.)

b2: مَلْآنٌ من الكَرَمِ (tropical:) [Full of generosity]. (TA.)

b3: See مَمْلُوْءٌ.

مَالِئٌ (tropical:) A majestic person: one whose aspect satisfies the eye. (TA.)

b2: مَالِئٌ العَيْنِ, and مَالِئٌ لِلْعَيْنِ, (tropical:) A person whose aspect satisfies the eye by his comeliness &c. (TA.)

فُلَانٌ أَمْلَأُ لِعَيْنِى مِنْ فُلَانٍ (tropical:) Such a one is more satisfactory to my eye by his comeliness than such a one. (TA.)

b2: هٰذَا الأَمْرُ أَمْلَأُ بِكَ

This thing is better for thee, and more satisfactory: expl. by أَمْلَكُ [which is said to have this signification]. (TA.)

مَمْلُوْءٌ, pass. part. n. of مَلَأَ, Filled. (S.)

b2: Also, (assumed tropical:) Having the disease called مُلَآءَة: as part.

n. of مَلِئَ. (A.)

b3: Also, (and accord. to some copies of the K, ↓ مَلْآن,) Affected by God with that disease: extr. [with respect to rule], (S, K,) as it is used in the sense of the pass. part. n. of أَمْلَأَ: by rule it should be مُمْلَأٌ. (TA.)

مُمْلِئٌ An ewe in whose belly are water and matter [such seems to be the meaning of أَغْرَاسٌ

in the explanation] so that one thinks her to be pregnant. (K.)

شَابٌّ مُمْتَلِئٌ [A youth in the full bloom of his age. See art. عَبْعَبٌ.]

منأ

Entries on منأ in 9 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, and 6 more

من

أ1 مَنَأَ, aor. ـَ (S, K,) inf. n. مَنْءٌ, (S,) He soaked a hide in tanning-liquid, or ooze. (S, K.) A2: مَنَأَهُ He conformed with him in what he did. (TA.) مَنِيْئَةٌ A hide in the first stage of tanning: (Az, S, K:) it is next called أَفِيقٌ; and then أَدِيمٌ: (Az, S:) or a hide as long as it remains in the tanning-liquid. (TA.) b2: A place where hides are tanned. (As, Ks, S, K.) b3: Also, accord. to some, Tan, or that with which one tans. (TA.) b4: This word is not to be pronounced without ء, because مَنِيَّةٌ signifies “ death. ” (MF.) مَمْنَأَةٌ A black land: (K:) also without ء. (TA.)

مرج

Entries on مرج in 16 Arabic dictionaries by the authors Supplément aux dictionnaires arabes by Reinhart Dozy, Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, Al-Zamakhsharī, Asās al-Balāgha, and 13 more

مرج

1 مَرَجَ, aor. ـُ inf. n. مَرْجٌ, He (a beast of carriage) fed in a pasture. (Msb.) b2: مَرَجَ, (aor.

مَرُجَ, S,) inf. n. مَرْجٌ, He sent a beast of carriage to pasture: (S, K:) or left it [app. to pasture wheresoever it would]: (KT:) he pastured it; (TA;) and so ↓ أَمْرَجَ: (KT, K:) or the latter signifies he left it to go wheresoever it would [app. to pasture]. (TA.) A2: مَرَجَ, inf. n. مَرْجٌ, (tropical:) He mixed [a thing with another thing, or two things together]. (K.) b2: مَرَجَ البَحْرَيْنِ, [Kur., xxv., 55; and lv., 19,] (tropical:) He hath mixed the two seas, (Zj, K,) so that they meet together, the sweet and the salt, yet so that the salt does not overpass its bounds and mix itself with the sweet: (Zj:) or He hath sent them forth so that they afterwards meet together: but this is only said by the people of Tihámeh: (Fr:) or, as also ↓ أَمْرَجَ, (this latter form is used by some, Akh, S, and is the form used by the grammarians, TA,) He hath let them flow freely, yet so that one does not become mixed with the other: (S, K:) He hath made them flow. (IAar, with reference to the former verb.) b3: مَرَجَ, aor. ـُ (assumed tropical:) He marred, or spoiled, his affair. (TA.) b4: مرِجَ, aor. ـَ inf. n. مَرَجٌ, (tropical:) It (e. g. a deposit, S, and a covenant, and religion, TA) became corrupt; impaired; spoiled; marred; or disordered. (S, K.) b5: مَرِجَ, aor. ـَ inf. n. مَرَجٌ; (S, K;) and مَرَجَ; but the former is the more approved; (TA;) It (a ring, on the finger, S, and an arrow, TA) became unsteady; (S, K,) like جَرِجَ. (S.) b6: مَرِجَ, aor. ـَ inf. n. مَرَجٌ, (tropical:) It (religion, and an affair, S, and a covenant, TA) became in a confused and disturbed state, (S, K, TA,) so that one found it difficult to extricate himself from perplexity therein. (TA.) It (a covenant), was in a confused state, and little observed. (TA.) b7: مَرِجَ النَّاسُ The people became confused. (TA.) 4 أَمْرَجَ see 1, in two places. b2: امرجت She (a camel) ejected her embryo, (S, K,) or the seed of the stallion, (M,) in a state consisting of, (K,) or after its becoming, (S, M,) what is termed غِرْس [or matter resembling mucus] and blood. (S, M, K.) b3: امرج (tropical:) He violated a covenant, (K,) and religion. (TA.) مَرْجٌ A pasture, pasturage, pasture-land, or meadow; a place in which beasts pasture; (S, K, Msb, TA;) an ample tract of land abounding with herbage, into which beasts are sent to pasture: (T:) also a wide, open tract of land: (TA:) pl. مُرُوجٌ. (Msb.) هَرْجٌ وَمَرْجٌ; the latter being written thus, with the ر quiescent, only to assimilate it to the former; (S, K;) and signifying (tropical:) Confusion, and disturbance, in an affair or the like: (S, K:) or intricate disorder, discord, trouble, or the like. (L.) مَرَجٌ A camel, and camels, (or a beast, or beasts, TA,) pasturing without a pastor. (K.) مَرْجَانٌ, a coll. gen. n.; n. un. with ة; (L;) Small pearls: (AHeyth, T, S, K:) or the like thereof: or large pearls: (El-Wáhidee:) or coral, بُسَّذٌ, which is a red gem: or red beads; which is the meaning assigned to the word by Ibn-Mes'ood, and is agreeable with the common acceptation thereof; or, accord. to Et-Tarasoosee (or, as in the TA, Et-Turtooshee, and so correctly accord. to MF) certain red roots that grow up in the sea, like the fingers of the hand: [vulgarly pronounced مُرْجَان:] the ن is said to be an augmentative letter, because there is no Arabic word of the measure فَعْلَالٌ, except such as are reduplicative, like خَلْخَالٌ: but Az says, I know not whether it be a triliteral-radical word or a quadriliteral: (Msb:) IKtt asserts it to be of the measure فَعْلَالٌ. (TA.) b2: Also A leguminous plant that grows in the season called الرَّبِيع, (K,) rising to the height of a cubit, with red twigs, and broad round leaves, very dense, juicy, satisfying thirst, and having the property of making the milk of animals that feed upon it to become abundant: (TA:) n. un. with ة. (K.) أَمْرٌ مَرِيجٌ, (S, K,) and ↓ مَارِجٌ, (TA,) (tropical:) A confused affair, or case: (Zj., S, K:) or error: so the former signifies in the Kur, l., 5. (TA.) سَرَّاجٌ مَرَّاجٌ: see سَرَّاجٌ.

مَارِجٌ (tropical:) Mixture, syn. خَلْطٌ: (L:) [as though one of the few inf. ns. of the measure فَاعِلٌ, like قَائِمٌ: but it is said in the L to be a subst., like كَاهِلٌ and غَارِبٌ, and evidently signifies a mixture, or that which is mixed; syn. خِلْطٌ]. b2: مَارِجٌ مِنْ نَارٍ, as occurring in the Kur., [lv., 14,] (tropical:) A mixture (خِلْطٌ, L) of fire: (A'Obeyd:) or flame mixed with the black substance of fire: or flame of fire: (TA:) or fire without smoke, (S, K,) whereof was created El-Jánn, (S,) i. e., Iblees, the father of the Jinn, or Genii, (Bd, Jel,) or the Jinn collectively: (Bd:) or fire دون الحجاب, [app. meaning below the veil, or that which conceals the lowest heaven, and the angels, from the jinn, or genii, who when they attempt to overhear the conversation of the angels, are smitten by the angels pursuing them with thunderbolts,] of which the thunderbolts consists. (Fr.) b3: See مَرِيجٌ.

مِمْرَاجٌ: see مُمْرِجٌ. b2: Also, A man who mars, or spoils, his affairs, (K, TA,) and does not execute them soundly. (TA.) مُمْرِجٌ A she-camel ejecting her embryo, or the seed of the stallion, in a state consisting of, or after its becoming, what is termed غِرْس [or matter resembling mucus] and blood. (TA.) A camel that usually does so is termed ↓ مِمْرَاجٌ. (K.)
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