بطخ

4 أَبْطَخُوا They had abundance of بِطِّيخ [or melons, or water-melons]. (S, A, L, K.) 5 تبطّخ He ate بِطِّيخ. (A, TA.) إِبِلٌ بَطِخَةٌ, and رِجَالٌ بَطِخَةٌ, (tropical:) Large, big, bulky, or corpulent, camels, and men: and رَجُلٌ

↓ بُطَاخِىٌّ (tropical:) a large, big, bulky, or corpulent, man. (K, TA.) بُطَاخِىٌّ: see what immediately precedes.

بَطِّيخٌ, (S, Msb, K, &c.,) vulgarly and incorrectly pronounced بَطِّيخٌ, (ISk, Msb,) and in the dial. of El-Hijáz called طِبِّيخٌ, (Msb,) A certain well-known fruit; (Msb;) [the melon, absolutely, as is shown by many passages in the lexicons, and expressly stated in law-books: and, particularly, the water-melon; cucurbita citrullus: or a plant] of the kind called يَقْطِين, that does not grow tall, but extends itself upon the surface of the ground: (K, TA:) and also the خِرْبِز [or خَرْبُز, a Persian word, and applied to the water-melon, by the Turks termed by this name, and in their own language قَارْپُوزْ]: (CK: [but not found by me in my MS. copy of the K, nor in the L, nor in the TA:]) or الــبِطِّيخُ الهِنْدِىُّ [the Indian بطّيخ] is what is called in Persian the خَرْبُز: (Mgh:) [the term بطّيخ is applied to many varieties of the water-melon, distinguished by different epithets; as الأَحْمَرُ the red, الأَصْفَرُ the yellow, الأَبْيَضُ the white, الأَجْرَبُ the mangy, النَّمْشُ the speckled, البُرُلُّىُّ that of El-Burullus, &c.: it is a coll. gen. n.:] n. un. with ة. (S, K.) مَبْطَخَةٌ (S, A, Mgh, &c.) and مَبْطُخَةٌ (S, L, K) A place where بِطِّيخ grow: (S, A, Mgh, &c.:) pl. مَبَاطِخُ. (A, TA.)

حدج

1 حَدَجَهُ, (S, A, K, *) aor. ـِ inf. n. حَدْجٌ (S, K) and حِدَاجٌ, (TA,) He bound the حِدْج upon him, i. e., upon the camel; (S, A, K;) as also ↓ احدجهُ: (K:) or he bound upon him the حِدَاجَة, i. e., the [saddle called] قَتَب and its apparatus; (Az, TA;) which apparatus consists of the بِدَادَانِ with the two girths called the بِطَان and the حَقَب, without which a camel is not [said to be] مَحْدُوج. (Sh, TA.) [See حِدْجٌ.] Accord. to J, حَدَجَ also signifies He bound loads, or burdens, and divided them into camel-loads: (TA:) but this is a meaning that was unknown to the Arabs. (Az, TA.) J cites as an ex. the words of ElAashà, أَلِلْبَيْنِ تُحْدَجُ أَحْمَالُهَا [Is it for separation that her loads are bound &c.?]: but he adds that, accord. to one reading, the poet said أَجْمَالُهَا: and this [SM says] is the right reading. (TA.) b2: [Hence, حَدَجَ is used to signify (tropical:) He betook himself to warring for the sake of the religion.] 'Omar is related to have said, حِجَّةٌ هٰهُنَا ثُمَّ احْدِجْ هٰهُنَا حَتَّى تَفْنَى, meaning Perform one pilgrimage, then (tropical:) betake thyself to warring for the sake of the religion until thou become old and weak, or die; احدج literally signifying bind the حِدَاجَة upon the camel. (Az, TA.) b3: [Hence also,] حَدَجَهُ, (TA,) inf. n. حَدْجٌ, (K,) (tropical:) He imposed upon him in a sale. (K, TA.) You say, حَدَجْتُهُ بِبَيْعٍ سَوْءٍ (A, TA) (tropical:) I imposed upon him with a bad sale, and بِمَتَاعٍ سَوْءٍ with bad merchandise. (TA.) The person imposed upon is likened to a camel upon which a حِدَاجَة is bound. (Az, TA.) b4: And حَدَجْتُهُ بِمَهْرٍ ثَقيلٍ (tropical:) I imposed upon him a heavy dowry, by deceit and fraud. (A, TA.) A2: Also, aor. ـِ inf. n. حَدْجٌ, He cast حَدَج [or unripe and hard colocynths, or small colocynths, or small and green colocynths or melons,] at him. (A, TA.) b2: Hence, (A, TA,) حَدَجَهُ بِسَهْمٍ, (S, A,) inf. n. حَدْجٌ, (K,) (tropical:) He shot at him with an arrow. (S, A, K.) And حَدَجَهُ بِعَصًا, inf. n. حَدْجٌ, (tropical:) He beat him, or struck him, with a staff, or stick. (Ibn-ElFaraj, K, * TA.) b3: [Hence also,] حَدَجَهُ بِالتُّهَمَةِ, inf. n. حَدْجٌ, (tropical:) He cast suspicion upon him. (K, * TA, * TK.) And حَدَجَهُ بِذَنْبِ غَيْرِهِ (S, A) (tropical:) He accused him of the crime, or offence, of another, (S, TA,) and put it upon him. (TA.) And حَدَجَهُ بِبَصَرِهِ, (S, A,) aor. ـِ inf. n. حَدْجٌ (S, TA) and حُدُوجٌ; and ↓ حدّجهُ, inf. n. تَحْدِيجٌ; (TA;) (tropical:) He cast his eyes at him; (S, TA;) as also حَدَجَ إِلَيْهِ بَصَرَهُ: or he looked intently, and sharply, at him: or he looked at him with a look which he [the latter] suspected and disliked: (TA:) but حَدْجٌ in looking may be unattended by alarm, or fear: (Az, TA:) ↓ تَحْدِيجٌ is like تَحْدِيقٌ, (S,) syn. therewith: (K:) and also signifies the looking intently, after alarm, or fear. (TA.) b4: Also حَدَجَ, aor. ـِ inf. n. حُدُوجٌ, (assumed tropical:) He (a horse) looked at the figure of a man, or the like, seen from a distance, or heard a sound, and raised his ears, and directed his eyes, towards it. (TA.) 2 حدّجهُ, inf. n. تَحْدِيجٌ: see 1, in two places.4 أَحْدَجَ see 1, first sentence.

A2: أَحْدَجَتْ شَجَرَةُ الحَنْظَلِ The colocynth-plant bore, or produced, fruit such as is termed حَدَجٌ. (S.) حِدْجٌ A certain thing upon which the women of the Arabs of the desert ride; not a رَحْل nor a هَوْدَج: (Lth, TA:) a certain vehicle, or thing to ride upon, for women, (Az, S, A, K,) like the مِحَفَّة, (Az, S, K,) and like the هَوْدَج; (Az, TA;) as also ↓ حِدَاجَةٌ: (S, A, K:) pl. of the former حُدُوجٌ and أَحْدَاجٌ (S, A, K) and حُدُجٌ; (AAF, TA;) and pl. of the latter حَدَائِجُ: (Yaakoob, S, A:) Az, however, says that ISk makes no difference between the حِدْج and the ↓ حِدَاجَة, though there is a difference between them accord. to the Arabs, as will be seen from what follows: Sh says that حِدْجٌ is a name given to a هُوْدَج bound upon a قَتَب [or small kind of camel's saddle] when it is bound upon the camel at once with all its apparatus: he also says that ↓ حِدَاجَةٌ is a name given to the apparatus composed of the أَبِدَّة], pl. of بِدَادٌ, q. v.,] which are also called مَخَالِى القَتَبِ, [and which are appertenances of the قتب,] when they are filled, and drawn together, and bound, and tied to the قتب: [and he shows, in his explanation of the verb حَدَجَ, that this apparatus comprises the قَتَب and بِدَادَانِ with the two girths called the بِطَان and the حَقَب: this is what is meant in the K by the saying that ↓ الحِدَاجَةُ also signifies الأَدَاةُ:] Aboo-Sá'id ElKilábee says that ↓ حداجة signifies the apparatus (اداة) of the قتب: and Az says that it signifies the قتب with its apparatus. (TA.) b2: Also A load, or burden. (S, K.) b3: And [its pl.] حُدُوجٌ, Camels with their رِحَال [or saddles]. (TA.) حَدَجٌ [a coll. gen. n.] The colocynth, or colocynths, when unripe and hard: (TA:) or when become hard; (S, TA;) before becoming yellow: (TA:) or small colocynths: (A:) or the colocynth or colocynths, and the melon or melons, (M, K,) while small and green, before becoming yellow, (M,) or while continuing succulent, or fresh, or green: (K:) or [more correctly] the melon or melons; and the colocynth, or colocynths, while continuing succulent, or fresh, or green: (T:) n. un. with ة. (S.) حِدَاجَةٌ: see حِدْجٌ, in five places.

قور

1 قَورَ, aor. ـْ inf. n. قَوَرٌ, It (a thing) was, or became, wide: whence دَارٌ قَورَاءُ, q. v. (JK.) A2: قَارَهُ, (A, K,) aor. ـُ inf. n. قَوْرٌ; (TA;) and ↓ قوّرهُ, (S, A, Mgh, Msb, K,) inf. n. تَقْوِيرٌ; (Mgh, Msb;) and ↓ إِقْتَوَرَهُ; and ↓ اقتارهُ; (S, K;) [of all which the second is the most common;] He cut a round hole in the middle of it; (A, Mgh, Msb, K;) as one cuts a جَيْب [or the opening at the neck and bosom of a shirt], (TA,) and a melon: (Mgh, Msb:) [he hollowed it out; he scooped it out; he cut out a piece of it, generally meaning in a round form:] he cut it in a round form. (S.) You say الجَيْبَ ↓ قوّر [He cut out, or hollowed out, the opening at the neck and bosom of the shirt]. (TA.) And قُرْتُ الــبِطِّيخَــةَ, and ↓ قَوَّرْتُهَا, [I cut a round hole in the melon]. (TA.) And قُرْتُ خُفَّ البَعِيرِ, and ↓ قَوَّرْتُهُ, and ↓ إِقْتَرْتُهُ, [I cut a round hollow in the foot of the camel]. (TA.) b2: قُرْتُهُ, and قُرْتُ عَيْنَهُ, I put out, or pulled out, [or scooped out,] his eye; syn. فَقَأْتُ عَيْنَهُ. (TA.) b3: قَارَ المَرْأَةَ He circumcised the woman. (L, K.) 2 قوّر He widened a house; made it wide. (A, * TA.) A2: See also 1, in four places.5 تقوّر It (a cloud) became dissundered, and separated into round portions. (TA, from a trad.) See also 7.7 انقار It (the side of a cloud) became as though a portion fell from it, by reason of much water pouring [from it]. (TA.) See also 5.8 إِقْتَوَرَهُ and اقتارهُ: see 1, in two places.

قَارٌ i. q. قِيرٌ [Tar: or pitch]. (S, K.) See مُقَوَّرٌ.

قَارَةٌ A small mountain separate from other mountains: (K:) or a small mountain upon another mountain: such [or a knoll of a mountain] seems to be meant by قَارَةُ جَبَلٍ:) (TA:) or the smallest of mountains: (A:) or a small, black, isolated mountain, resembling an أَكَمَةٌ: or a black أَكَمَة: (TA:) or i. q. أَكَمَةٌ [i. e. a hill, or mound, &c.]: (S:) or the smallest of mountains and the largest of آكَام; scattered, rough, and abounding with stones: (Lth:) or a small mountain, slender, compact, and lofty, not extending along the surface of the ground, as though it were a collection of stones, and [sometimes] great, and round: (ISh:) or a great rock, (K,) smaller than a mountain: (TA:) or a black rock: (K:) or a tract of ground containing black stones; (K, TA;) i. e., a حَرَّة: (TA:) pl. قَارٌ, (S, K,) [or rather this is a coll. gen. n.,] and قَارَاتٌ (K) and قُورٌ (Lth, S, A, K) and قِيرَانٌ. (Lth, K.) قُوَارَةٌ What is cut in a round form (مَا قُوِّرَ) from a garment or piece of cloth, &c.; (K;) as the قوارة of a shirt, (S, A, Msb,) and of a جَيْب [or the opening at the neck and bosom of a shirt], (TA, [but there written, by mistake, جنب,]) and of a melon: (S, A:) or particularly from a hide, or tanned hide; (Lh, K;) what is cut in a round form (مَا قُوِّرَ) from the middle of a hide, or tanned hide, for a target to shoot at, like the قوارة of a جَيْب. (JK.) b2: Also, What one cuts from the sides of a thing (K, TA) that is مُقَوَّر [or cut in a round form]. (TA.) b3: And, contr., A thing of which the sides have been cut. (K.) أَقْوَرُ: fem. قَوْرَآءُ: Wide in the inside; capacious.] دَارٌ قَوْرَآءُ A house that is wide (S, K, TA) in the inside. (TA.) مُقَوَّرٌ [Having a round hole cut in its middle: hollowed out; scooped out: cut in a round form. See 1.]

A2: A camel smeared with قَطِرَان [or tar]. (Sgh, K.) See قَارٌ.

مُقَوِّرٌ A youth who hollows out the cakes of bread, eating the middle parts and leaving the edges. (A, TA.)

طبخ

1 طَبَخَ, (S, A, K, &c.,) aor. ـُ (L, Msb, K) and طَبَخَ, (L, K,) inf. n. طَبْخٌ; (L, Msb, K;) and ↓ اِطَّبَخَ, (Sb, L;) He cooked (S, L, K;) flesh-meat, (S, A, L,) &c., (L,) either in a cookingpot [by boiling or stewing or the like] or by roasting or broiling or frying; (S, * L, K;) the former verb [accord. to some] said of one who cooks for himself or for others; and the latter, of one who cooks only for himself: (L: [but see an ex. in what follows, of this paragraph; and see also the latter verb below:]) or the former signifies he cooked flesh-meat with broth or gravy. (Az, Msb.) And you say also طَبَخَ القِدْرَ He cooked [the contents of] the cooking-pot. (S, L.) and طَبَخَ المَرَقَ [He cooked the broth]. (A.) b2: and طَبَخَ He (a dyer) decocted Brazil-wood (بَقَّم) &c. (A. [See طُبَاخَةٌ.]) b3: And He baked bread, and wheat, and bricks [and clay and pottery]. (L.) One says, هٰذِهِ خُبْزَةٌ جَيِّدَةُ الطَّبْخِ This is a cake of bread well baked [in the hot ashes]. (S, A, * L, Msb.) And هٰذِهِ آجُرَّةٌ خَيِّدَةُ الطَّبْخِ This is a brick well baked. (L, Msb.) And ↓ اِطَّبِخُوا لَنَا قُرْصًا [Bake ye for us (app. meaning for us including yourselves) a round cake of bread]. (S.) b4: Also (assumed tropical:) It (the heat) ripened the fruit. (TA.) And طَبَخَتْهُمُ الهَوَاجِرُ (tropical:) [The vehement midday-heats fevered them]. (A.) And طَبَخَهُ الجُدَرِىُّ (tropical:) [The small-pox affected him with a hot, or burning, fever]: and in like manner one says of the حَصْبَة [i. e. measles, or spotted fever: see طَابِخٌ]. (A.) b5: [And (assumed tropical:) He dressed silk: see the pass. part. n., below.]

A2: [طَبِخَ, aor. ـَ inf. n. طَبَخٌ, accord. to the L, seems to signify He was, or became, confirmed in stupidity: but only the inf. n. is there mentioned: and this is doubtful: see أَطْبَخُ.]2 طبّخ, inf. n. تَطْبِيخٌ, It (a حِسْل [or young lizard of the species called ضَبّ]) grew big; syn. كَبِرَ. (S. [See مُطَبِّخٌ.]) b2: And He (a boy) became active, and grew up, or became a young man; (L, K;) grew big; syn. كَبِرَ; (K;) and became intelligent. (L.) 5 تطبّخ He (a man) ate طِبِّيخ [or melons, or water-melons; as also تبطّخ]. (A.) 7 انطبح, (S, A, L, Msb, K,) and ↓ اِطَّبَخَ, (K, [but this latter seems to be a mistake, occasioned by a misunderstanding of the word اِشْتَوَى, one of the words by which it is expl. in several of the lexicons,] It (flesh-meat, S, A, L, and the same is said of other things, L) was, or became, cooked, either in a cooking-pot [by boiling or stewing or the like] or by roasting or broiling or frying: (S, L, K:) or it (flesh-meat) was, or became, cooked with broth, or gravy. (Az, Msb.) And you say also, انطبخت القِدْرُ [The contents of] the cooking-pot became cooked. (S, L.) and انطبخ المَرَقُ [The broth became cooked]. (A.) b2: [Said of bread, and wheat, and bricks and clay and pottery, It was, or they were, or became, baked. (See 1.)]8 اِطَّبَخَ He prepared, or prepared for himself, طَبِيخ [i. e. flesh-meat cooked in a pot, &c.], syn. اِتَّخَذَ طَبِيخًا, (S, A, L, K,) or قَدِير, [which signifies flesh-meat cooked in a pot, with, or without, seeds to season it, such as pepper and cumin-seeds and the like, as expl. below, voce طَبِيخٌ]; (TA;) [it is said that] it particularly signifies he cooked for himself alone, [or it signifies for himself with others,] thus differing from طَبَخَ, as expl. above: (L:) see 1, in two places; and see also 7: ISk says that اِطِّبَاخٌ signifies the cooking in a pot and by roasting or broiling or frying. (S.) b2: [Also, probably, He prepared, or prepared for himself, the beverage called طَبِيخ.]

طِبْخٌ: see طَبِيخٌ.

طَبْخَةٌ: see أَطْبَخُ.

طَبَاخٌ, (S, A, K,) thus in the handwriting of El-Iyádee, (L,) and طُبَاخٌ, (K,) thus in the handwriting of Az, (L,) (assumed tropical:) Firmness, or soundness; (K;) strength, and fatness. (S, L, K.) One says, مَا بِهِ طَبَاخٌ (tropical:) There is not in it, or him, strength [nor fatness]: originally said of lean flesh-meat, that yields no benefit to him who cooks it. (A.) And رَجُلٌ لَيْسَ بِهِ طَبَاخٌ (assumed tropical:) A man in whom is no strength nor fatness. (S.) and لَا طَبَاخَ لَهُ (assumed tropical:) He has no intelligence, nor does he possess any good: and (assumed tropical:) he has no companion remaining to him. (L.) And فِى كَلَامِهِ طَبَاخٌ (assumed tropical:) In his speech is soundness. (TA.) And مَا فِى

كَلَامِهِ طَبَاخٌ (tropical:) There is no profit in his speech. (A.) طَبِيخٌ, of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ [i. e. i. q. ↓ مَطْبُوخٌ Cooked; &c.; but accord. to general usage, it is an epithet in which the quality of a subst. predominates, signifying cooked flesh-meat]: accord. to some, flesh-meat cooked with broth or gravy; what is cooked without broth or gravy not being thus termed: (Msb:) or, as El-Karkhee says, what has broth, or gravy, and contains flesh or fat; dry fried meat, and the like, not being thus termed: (Mgh:) or i. q. قَدِيرٌ [which signifies either flesh-meat cooked in a pot, or flesh-meat cooked in a pot with seeds to season it such as pepper and cumin-seeds and the like]: or قدير is applied to that which is with seeds to season it, and طَبِيخ is that which is not seasoned with seeds such as pepper and cumin-seeds and the like: (L, TA:) [pl. أَطْبِخَةٌ:] and cooked flesh-meat is also called ↓ طِبْخٌ. (L.) b2: [Also A decoction: used in this sense in medical and other books. (See also طُبَاخَةٌ.)] b3: And A sort of مُنَصَّف [i. e. wine, or beverage, cooked until half of it has evaporated]. (S, M, A, K.) b4: And Gypsum: and baked bricks. (K.) These are said to be meant by the last word in the following trad., إِذَا أَرَادَ اللّٰهُ بِعَبْدٍ سُوْءًا جَعَلَ مَالَهُ فِى الطَّبِيخَيْنِ [When God desires evil to befall a man (lit. a servant), He makes his property to consist in gypsum and baked bricks]. (L.) طُبَاخَةٌ The froth, or foam, that boils over from a cooking-pot. (S, K.) b2: And A decoction of anything; the extracted juice, thereof, that is taken after coction; such as that of Brazil-wood (بَقَّم), and the like: (L:) what one takes, of that which he requires [for use], of that which is cooked; such as بقّم; of which one takes the طباخة for dyeing, and throws away the rest. (T.) [See also طَبِيخٌ.]

طِبَاخَةٌ The art, or business, of cooking. (K.) طَبِيخَةُ الحَرِّ, (A, L,) pl. طَبَائِخُ, (S, A, L, K,) (tropical:) Hot wind (S, A, L, K) blowing at midday in the season of vehement heat. (A, L.) One says, خَرَجُوا فِى طَبِيخَةِ الحَرِّ, and فى طَبَائِخِهِ, (tropical:) They went forth during the hot wind &c., and during the hot winds &c. (A.) اِمْرَأُةٌ طَبَاخِيَةٌ (S, L, K) and طُبَاخِيَّةٌ, (K,) A young woman, (L, K,) full, [or plump,] (L,) compact in flesh: (S, L, K:) or the latter, (L,) or both, (K,) an intelligent and beautiful woman. (L, K.) طَبَّاخٌ A cook. (K.) طِبِّيخٌ, (A, L, K,) written by Aboo-Bekr طَبِّيخ, with fet-h to the ط, (L,) i. q. بِطِّيخٌ [The melon; or particularly the water-melon]: (L, K:) of the dial. of El-Hijáz, (L,) or of El-Medeeneh. (A.) [Freytag says that, accord. to some, but he does not not name his authority, it is a large, round melon, rough to the touch, and without a neck, different from the بطيخ, which is a small melon.]

طَابِخٌ [act. part. n. of طَبَخَ: b2: and hence,] sing. of طُبَّخٌ, which signifies (assumed tropical:) The angels of punishment [who roast the damned in Hell]. (S, K.) b3: Also, (S, K,) or حُمَّى طَابِخٌ, (A,) (tropical:) A [hot, or burning,] fever, such as is termed صَالِبٌ. (S, K, TA.) طَابِخَةٌ (tropical:) i. q. هَاجِرَةٌ [i. e. Midday when the heat is vehement; or midday in summer, or in the hot season; &c.]. (S, K, TA.) أَطْبَخُ Confirmed in stupidity; as also ↓ طَبْخَةٌ; (L, K;) but the word commonly known is طَيْخَةٌ. (L.) مَطْبَخٌ (S, Mgh, Msb, K) and ↓ مِطْبَخٌ, (Mgh, Msb,) sometimes called by the latter name as being likened to an instrument, (Msb,) and this latter is the only form mentioned in the A, and is said by Sb to be not a noun of place, but a subst. like مِرْبَدٌ, (TA,) A place of cooking; a place in which cooking is performed; (S, A, Mgh, Msb, K;) a cook's house or room; a kitchen. (T.) [See also مُطَّبَخٌ.] One says, هُوَ أَبْيَضُ المَطْبَخِ (tropical:) [lit. He is one whose kitchen, or cooking-place, is white; meaning he is inhospitable; like as one says in the contrary case, هُوَ كَثِيرُ الرَّمَادِ]: and in like manner, هُمْ بِيضُ المَطَابِخِ. (A.) مِطْبَخٌ An implement for cooking: or a cooking-pot. (K.) b2: See also the next preceding paragraph.

مُطَبِّخُ A young [lizard of the species called]

ضَبّ [in a certain stage of its growth]: in its first stage it is called حِسْلٌ; then, غَيْدَاقٌ; then, مُطَبِّخٌ; then, خُضَرِمٌ; and then, ضَبٌّ: (S, L:) or one that has nearly attained to the size of its parent: or one in its fullest state: (ISd, L:) or the first of the offspring of the ضَبّ (أَوَّلُ وَلَدِ الضَّبِّ). (K. [But this is evidently a mistake, as is observed in the TK.]) b2: And A young man that is full [or plump]: (K:) a child when born is called رَضِيعٌ, and طِفْلٌ; then فَطِيمٌ; then, دَارِجٌ; then, جَفْرٌ; then, يَافِعٌ; then شَدَخٌ; then, مُطَبِّخٌ; and then, كَوْكَبٌ. (IAar, TA.) مَطْبُوخٌ: see طَبيخٌ. b2: إِبْرِيسَمٌ مَطْبُوخٌ [Dressed silk]. (Mgh and Msb voce حَرِيرٌ.) مُطَّبَخٌ A place in which people cook their food. (JK,) One says, هٰذَا مُطَّبَخُ القَوْمِ وَهٰذَا مُشْتَوَاهُمْ [This is the people's place of cooking their food, and this is the place of their roasting or broiling or frying]. (S.) [See also مَطْبَخٌ.]

دلع

1 دَلَعَ لِسَانَهُ, (Lth, S, K,) aor. ـَ (K,) inf. n. دَلْعٌ, (Lth, K, *) He (a man, S, [and a dog,] and a tired wolf, TA) lolled, lolled out, put forth, or protruded, his tongue; (Lth, S, K;) as also ↓ ادلعهُ; (Lth, IAar, S, K;) but the latter is of rare occurrence, though chaste. (Lth.) A2: and دَلَعَ لِسَانُهُ, (Lth, S, K,) the verb being intrans. as well as trans., (S,) aor. ـَ and دَلُعَ, (K,) inf. n. دُلُوعٌ, (Lth, K,) like as رَجَعَ has رُجُوعٌ for its inf. n. when intrans., but رَجْعٌ when trans., (Lth,) His tongue lolled, or protruded; (Lth, S, K;) as also ↓ اندلع; (S, K;) and ↓ اِدَّلَعَ, [originally اِدْتَلَعَ,] of the measure اِفْتَعَلَ: (Ibn-'Abbád, K:) [said of a man,] his tongue protruded from the mouth, and hung down upon the hair between the lower lip and the chin, like the tongue of the dog; (TA;) and [in like manner,] ↓ اندلع, it protruded and hung down, by reason of much grief, or distress of mind, affecting the breath, or respiration, or by reason of thirst, like that of the dog. (TA.) 4 أَدْلَعَ see 1.7 إِنْدَلَعَ see 1, in two places. b2: [Hence,] اندلع بَطْنُهُ (assumed tropical:) His belly became prominent, or protuberant: (S:) or became large and flabby: (K:) said of a man: (S:) or, accord. to Naseer, as related by Aboo-Turáb, the verb has the latter signification said of the belly of a woman; as also اندلق. (TA.) b3: And اندلع السَّيْفُ مِنْ غِمْدِهِ (tropical:) The sword became drawn, or it slipped out, from its scabbard; (K, TA;) as also اندلق. (TA.) 8 اِدَّلَعَ: see 1.

أَحْمَقُ دَالِعٌ Stupid in the utmost degree; (ElHujeymee, K;) who ceases not to loll out his tongue. (El-Hujeymee, TA.) b2: أَمْرٌ دَالِعٌ (assumed tropical:) An affair in the way to the attainment of which there is nothing intervening as an obstacle; expl. by لَيْسَ دُونَهُ شَىْءٌ. (K.) فَرَسٌ أَدْلَعُ A horse that lolls out his tongue in running. (Ibn-'Abbád.) مُدْلَعٌ [pass. part. n. of 4]. It is said in a trad., يُبْعَثُ شَاهِدُ الزُّورِ يَوْمَ القِيَامَةِ مُدْلَعًا لِسَانُهُ فِى النَّارِ [The false witness will be raised to life on the day of resurrection with his tongue lolled out in the fire]. (TA.)

غفر

1 غَفَرَهُ, aor. ـِ (K,) inf. n. غَفْرٌ, (S, Mgh, Msb,) He covered, veiled, concealed, or hid, it; (S, Mgh, Msb, K;) i. e., anything. (TA.) This is the primary signification. (Mgh, Msb.) b2: [Hence]

غَفَر الشَّيْبَ بِالخِضَابِ He covered, or concealed, the white, or hoary, hair with dye; (K;) as also ↓ أَغْفَرَهُ. (TA.) b3: And غَفَرَ المَتَاعَ, (S, K,) فِى

الوِعَآءِ, (K,) He put the goods, or utensils, into the bag, or receptacle, and concealed them; (K;) as also ↓ اغفرهُ. (K.) b4: [Hence also] غَفَرَ لَهُ ذَنْبَهُ, (S, Msb, * K,) aor. ـِ (K,) inf. n. مَغْفَرِةٌ, (S, K,) or this is a simple subst., (Msb,) and غُفْرَانٌ and غَفْرٌ (S, Msb, K) and غُفُورٌ (Lh, K) and غَفِيرٌ and غَفِيرةٌ, (K,) He (God) covered, his sin, crime, or offence; (K;) forgave it; pardoned it; (Msb, K;) as also ذَنْبَهُ ↓ اغتفر, (S,) or اغتفر لَهُ مَا صَنَعَ he forgave him what he had done: (Msb:) or غُفْرَانٌ and مَغْفِرَةٌ, on the part of God, signify the preserving a man from being touched by punishment: and sometimes غَفَرَ لَهُ signifies [he forgave him, or pardoned him: and also] he forgave him, or pardoned him, apparently, but not really; and thus it is used in the Kur xlv. 13, accord. to the B. (TA.) As an ex. of the last of the inf. ns. mentioned above on the authority of the K, the following saying, of a certain Arab, is cited: أَسْأَلُكَ الغَفِيرَهْ وَالنَّاقَةَ الغَزيِرَهْ وَالعِزَّ فِى العَشِيرَهْ فَإِنَّهَا عَلَيْكَ يَسِيرَهْ [I beg of Thee (O God) forgiveness, and a she-camel abounding in milk, and might among the kinsfolk, or in the tribe, for they are to Thee things easy]. (TA.) [See also the paragraph commencing with غَفِيرَةٌ.] b5: In the following saying of Zuheyr, the verb is used tropically: أَضَاعَتْ فَلَمْ تُغْفَرْ لَهَا غَفَلَاتُهَا meaning [She lost her young one, and] her acts of negligence with respect to her young one were not forgiven her, by the wild beasts, so they ate it. (TA.) b6: ↓ غَفَرَ الأَمْرَ بِغُفْرَتِهِ, (S, * K,) and ↓ بِغَفِيرَتِهِ, (K,) aor. ـِ (S,) [lit. He covered the affair with its cover,] means (assumed tropical:) he rectified the affair with that wherewith it was requisite that it should be rectified. (S, K.) [And ↓ اغتفرهُ perhaps signifies the same: see مُرْتَأَبٌ, in art. رأب.]

A2: غَفِرَ, aor. ـَ (S, K,) inf. n. غَفَرٌ, (S,) It (a garment, or piece of cloth,) became villous; as also ↓ اغفارّ, (S, K,) inf. n. اِغْفِيرَارٌ. (S.) A3: غَفَرَ, (S, K,) aor. ـِ inf. n. غَفْرٌ, (S,) It (a wound) became recrudescent; or reverted to a bad, or corrupt, state; (S, K;) as also غَفِرَ, [of which see another meaning in what follows,] aor. ـَ inf. n. غَفَرٌ. (S.) And in like manner the former is said of a sick person: (S:) [i. e.] غَفَرَ signifies likewise He (a sick person) relapsed into disease, after convalescence; as also غُفِرَ: (K, TA:) and in like manner one says of a wounded person. (TA.) and [hence, app.,] it is also said of an excessive lover, meaning He experienced a return of his desire, (K, TA,) after consolation. (TA.) b2: غَفِرَ said of a wound signifies also It healed: thus having two contr. meanings. (IKtt, TA.) A4: غَفَرَ الجَلَبُ السُّوقَ, (K, TA,) aor. ـِ inf. n. غَفْرٌ, (TA,) meansرَخَّصَهَا [more correctly أَرْخَصَهَا i. e. The beasts, or other things, brought thither for sale, made the market cheap]. (K, TA.) 2 غفّرهُ He said غَفَرَ اللّٰهُ لَهُ [May God cover his sins, &c.; may God forgive him, or pardon him]. (TA, from a trad.) 4 اغفر: see 1, in two places.

A2: أَغْفَرَتْ It (land) produced somewhat of غَفَر, meaning small herbage: (TA:) [i. e.] it produced herbage like the nap of cloth. (O, L, TA. *) b2: And It (land) produced its مَغَافِير [pl. of مُغْفُورٌ, q. v.]. (IAth, O, L, TA.) And اغفر It (the [species of tree, or shrub, called] رِمْث, S, and the عُرْفُط, [&c.,] TA) exuded, or produced, its مَغَافِير. (S, TA.) A3: Also, i. e. اغفرت, [from غُفْرٌ, q. v.,] She (a mountaingoat) had a young one, or young ones. (O, TA.) A4: And اغفر النَّخْلُ The palm-tress had, upon their unripe dates, what resembled bark, or crust; (O, K, TA;) which the people of El-Medeeneh term الغَفَا [or الغَفَى]. (O, TA.) 5 تغفّر and ↓ تَمَغْفَرَ He gathered what is called مِغْفَر and مُغْفُور [see the latter of these two words]. (S, K.) He who says مُغْفُور says ↓ خَرَجْنَا نَتَمَغْفَرُ, and he who says مِغْفَر says خرجنا نَتَغَفَّرُ, We went forth to gather مغفور, or مغفر, from its trees. (S.) 6 تغافرا They two prayed for the covering of sins, &c., or for forgiveness, or pardon, each for the other. (TA.) 8 إِغْتَفَرَ see the first paragraph, in two places.10 استغفر اللّٰهَ, (Msb,) and استغفر اللّٰه مِنْ ذَنْبِهِ, (S, K,) and لِذَنْبِهِ, (S,) and ذَنْبَهُ, (K,) He begged of God forgiveness, or pardon; (Msb;) he sought of God the covering, or forgiveness, or pardon, of his sin, crime, or offence, (K, TA,) by word and by deed; for so God requires one to do; not with the tongue only. (TA.) 11 إِغْفَاْرَّ see the first paragraph. Q. Q.2 تَمَغْفَرَ: see 5, in two places.

غَفْرٌ: see غَفَرٌ, in two places.

A2: See also غُفْرٌ.

A3: Also The belly. (K.) A4: And A certain thing like the [sack called] جُوَالِق. (K.) A5: And الغَفْرُ is the name of The star λ] in the left foot of Virgo: (Kzw in his Descr. of Virgo:) or three obscure stars, (Kzw in his Descr. of the Mansions of the Moon,) or three small stars, (S, K,) [most probably, I think, (not φ and ι and κ, as supposed by Freytag, who refers to Ideler's “ Untersuch. ”

pp. 169 and 288, but) ι and κ and λ of Virgo, though said to be] belonging to Libra: (S:) one of the Mansions of the Moon, (S, K,) namely, the Fifteenth. (Kzw in his Descr. of the Mansions.) غُفْرٌ The young of the mountain-goat; (S, K;) as also ↓ غَفْرٌ; but the former is the more common; (K;) the latter, rare: (TA:) pl. [of pauc.] أَغْفَارٌ and [of mult.] غِفَرَةٌ (S, K) and غُفُورٌ: (Kr, K:) the female is termed غُفْرَةٌ: and it is said that غُفْرٌ is an appellation of one and of a pl. number: the phrase غُفْرٌ كَثِيرٌ is mentioned [as meaning many young ones of the mountain-goat]. (TA.) غِفْرٌ The young of the cow [probably meaning of the bovine antelope called the wild cow]. (ElHejeree, K.) b2: And A certain دُوَيْبَّة [by which may be meant a small beast or creeping thing, or an insect]: (IDrd, O, K:) so, says IDrd, they assert. (O.) غَفَرٌ (S, K, TA) and ↓ غَفْرٌ (S, TA) and ↓ غُفَارٌ (S, K, TA) Hair like down, such as is upon the shank of a woman, and upon the forehead, and the like thereof: (S, TA:) or the hair of the neck, and of the jaws, and of the back of the neck; (K, TA;) as also ↓ غَفِيرٌ accord. to the copies of the K, but accord. to the L and other lexicons غَفْرٌ: and the small, short, hairs of the body. (TA.) b2: And غَفَرٌ signifies also The growth of hair in the place of the mane of a horse or similar beast. (TA.) b3: And The nap, or villous substance, upon the surface of a garment, or piece of cloth, (S, K, TA,) and the like thereof; (TA;) and ↓ غَفْرٌ signifies the same: (K, TA:) n. un. غَفْرَةٌ [and app. غَفَرَةٌ]: and غَفَرٌ is also expl. as signifying the هُدْب [app. here meaning likewise nap, or pile, or perhaps the unwoven end,] of a garment, or piece of cloth, and [particularly] of the thin and soft sorts of what are termed خَمَائِص and قُطُف [pls. of خَمِيصَةٌ and قَطِيفَةٌ]; but not the extremities of أَرْدِيَة and مَلَاحِف [pls. of رِدَآءٌ and مِلْحَفَةٌ]. (TA.) b4: And Small herbage; (K:) [or] a sort of small, sprouting herbage, of the [season called]

رَبِيع, growing in plain, or soft, land, and upon the [eminences termed] آكام [pl. of أَكَمَةٌ]; when green, resembling green passerine birds standing; and when it has dried up, resembling such as are red, not standing. (L, TA. *) هُوَغَفِرُ القَفَا means He is one who has [hair such as is termed] غَفَر upon the back of his neck: and هِىَ غَفِرَةُ الوَجْهِ, she is one who has غَفَر upon her face. (AHn, K, * TA.) غُفْرَةٌ A cover; a thing with which another thing is covered. (S.) [Hence] one says, غَفَرَ الأَمْرَ بِغُفْرَتِهِ (S, K) and ↓ بِغَفِيرَتِهِ (K) expl. above: see 1.

غِفْرَةٌ حَسَنَةٌ A good manner of covering, forgiving, or pardoning, sins, &c. (Lh, K.) غُفَارٌ: see غَفَرٌ, first sentence.

غِفَارٌ A certain brand, or mark made with a hot iron, upon the cheek [app. of a camel]. (TA.) غَفُورٌ: see غَافِرٌ, in three places.

جَمَّآءُ غَفِيرٌ A helmet that encloses and embraces the whole head. (K.) AO says, in his “ Book on the Coat of Mail and the Helmet,” that بَيْضَةٌ is a general name for a helmet, which has plates like the bones of the skull, fastened together, edge to edge, by nails. (TA.) b2: جَاؤُوا جَمَّآءَ غَفِيرًا, and الجَمَّآءَ الغَفِيرَ, (S, K,) and جَمَّآءَ الغَفِيرِ, and جَمًّا غَفِيرًا, and الجَمَّ الغَفِيرَ, and جَمَّ الغَفِيرِ, and ↓ جَمَّآءَ الغَفِيرَى, and ↓ جَمَّآءَ غَفِيرَةً, and الجَمَّآءَ

↓ الغَفِيرَةَ, and ↓ جَمَّآءَ الغَفِيرَةِ, and ↓ جَمَّ الغَفِيرَةِ, and بِجَمَّآءِ الغَفِيرِ, and ↓ بِجَمَّآءِ الغَفِيرَةِ, (K,) are phrases meaning They came all together, high and low, none of them remaining behind, and they being many: (S, K:) accord. to Sb, (K,) it (الجمّآء

الغفير, S, which is the only form that he mentions, TA, [or rather the former of these two words,]) is a subst., (S, K,) put in the place of an inf. n., (K,) i. e. put in the accus. case like an inf. n. of the same meaning, (TA,) i. e., [as when you say]

مَرَرْتُ بِهِمْ جُمُومًا كَثِيرًا [I passed by them they being very many]: (K:) it is not a verb, [by which is here meant, as in many other instances, an inf. n.,] but is put in the accus. case like an inf. n. of the same meaning, as when you say جَاؤُونِى جَمِيعًا, and قَاطِبَةً, and طُرًّا, and كَافَّةً, [They came to me all together,] and the article ال is prefixed like as it is prefixed in the saying أَوْرَدَهَا العِرَاكَ, meaning أَوْرَدَهَا عِرَاكًا [He brought them (the camels) to the water all together]: (S:) Sb says that it is one of those denotatives of state which have the art. ال prefixed, and is extr.; and that الغفير is an epithet inseparable from الجمّآء; meaning that you do not say الجمّآء and then be silent: (TA:) others hold it to be an inf. n.: IAmb allows it to be in the nom. case, on the condition that هُم is understood [before it; i. e., the complete phrase being جَاؤُوا هُمُ الجَمَّآءُ الغَفِيرُ]: and Ks says that the Arabs put الجمّاء الغفير in the accus. case فِى التَّمَامِ [i. e. in the case of its occurring after a proposition rendered complete by the mention of the agent. as when you say جَآءَ القَوْمُ الجَمَّآءَ الغَفِيرَ], and in the nom. case فِى النُّقْصَانِ [i. e. in the case of its occurring when what precedes it is not a complete proposition, and is only rendered complete by it as the agent, as when you say جَآءَ الجَمَّآءُ الغَفيِرُ]. (K.) b3: It is said in a trad., that Mohammad, being asked by Aboo-Dharr, what was the number of the apostles, answered ثَلٰثُمِائَةٍ وَخَمْسَةَ عَشَرَ جَمَّ الغَفِيرِ, meaning, Three hundred and fifteen: a great number. (Nh, TA.) A2: See also غَفَرٌ, first sentence.

غِفَارَةٌ: see مِغْفَرٌ, in three places. b2: Also A piece of rag worn beneath the مِقْنَعَة [q. v.], by which a woman preserves it from the oil or grease [on her head]: (S: [accord to one of my copies of the S, “preserves her head: ” ]) or a piece of rag by which a woman preserves her خِمَار [q. v.] from the oil or grease: (K:) or a piece of rag with which a woman covers the fore part and the hind part (but not the middle) of her head. (TA.) b3: [And A cloth that is spread upon the camel-litter. (Freytag, from the Deewán of the Hudhalees.)] b4: And A patch (رُقْعَة) that is put upon the notch, (S, K,) or a piece of skin which is upon the head, (TA,) upon which runs the string, of the bow. (S, K, TA.) b5: And A cloud (S, K) that is as though it were (S) above another cloud. (S, K.) b6: And The head of a mountain. (K.) غَفِيرَةٌ: see غُفْرَةٌ, and 1. b2: مَا فِيهِمْ غَفِيرَةٌ [There is not in them any disposition to forgive;] meansthey do not forgive any one a sin, a crime, or an offence. (S, K.) And مَاعِنْدَهُمْ عَذِيرَةٌ وَلَا غَفِيرَةٌ [They have not a disposition to excuse nor a disposition to forgive;] means they do not excuse nor do they forgive a sin, a crime, or an offence, of any one. (TA.) The rájiz (Sakhr-el-Ghei, L) said, (on seeing his companions, with whom he was journeying, fly from the Benu-l-Mustalik, whom they chanced to meet, L,) يَا قَوْمِ لَيْسَتْ فِيهِمُ غَفِيرَهْ فَامْشُوا كَمَا تَمْشِى جِمَالُ الحِيرَهْ [O my people, there is not in them any disposition to forgive: therefore march ye as march the camels of El-Heereh]: (S, L:) he mentioned particularly the camels of El-Heereh because they carry burdens; and meant, march ye heavily, and defend yourselves, and do not fly. (L.) A2: Also Abundance, and increase, in family and cattle or other property. (TA, from a trad.) A3: See also غَفِيرٌ, in five places.

غَفِيرَى: see غَفِيرٌ.

غَفَّارٌ: see the next paragraph.

غَافِرٌ (TA) and ↓ غَفُورٌ (S, K, TA) and ↓ غَفَّارٌ (K, TA) are epithets applied to God. (K, TA,) the second and third of which are intensive; (TA;) meaning, [the first,] Covering and forgiving the sins, crimes, and offences, of his servants; [or simply forgiving; and the second and third, covering and forgiving much the sins, &c., of his servants; or very forgiving.] (S, * K, * TA) The pl. of ↓ غَفُورٌ is غُفُرٌ. (S.) And ↓ غَفُورٌ is also applied to a woman, without ة. (TA.) غَوْفَرٌ The autumnal بِطِّيخ [i. e. melon or water-melon]: (K:) or a species thereof (Sgh, K, TA) It is said that the بِطِّيخ and the غَوْفَر are of those things in the cases of which the giving of the tithe is not incumbent. (Mgh.) أَغْفَرُ [Having the quality of covering, or the like, in a greater, or in the greatest, degree]. One says اُصْبُغْ ثَوْبَكَ بالسَّوَادِ فَإِنَّهُ أَغْفَرُ لِوَسَخِهِ Dye thou thy garment, or piece of cloth, with black; for it has the quality of bearing and concealing its dirt in the greatest degree. (S, * TA.) مُغْفُرٌ: see مُغْفُورٌ, in two places.

مُغْفِرٌ, (O, TA,) or مُغْفِرَةٌ, (S,) or the latter also, (O, TA,) A she-goat of the mountain having a young one or young ones: (S, * O, * TA:) pl. مُغْفِرَاتٌ. (S, TA.) مِغْفَرٌ What is worn beneath the helmet: (Mgh, Msb:) or a piece of mail, (زَرَدٌ, S K,) woven (S) from the دِرْع [or coat of mail], (S, K,) according to the size of the head, (S,) worn beneath the [kind of cap called] قَلَنْسُوَة; (S, K;) as also ↓ مِغْفَرَةٌ and ↓ غِفَارَةٌ: (K:) or the رَفْرَف [or pendent appertenance] of the helmet: (TA:) or a piece of mail, (حَلَقٌ, or حِلَقٌ, as in different copies of the K,) which an armed man, (K,) or a man, accord. to some lexicons, (TA,) wears in the manner of a قِنَاع (يَتَقَنَّعُ بِهَا); as also ↓ مِغْفَرَةٌ and ↓ غِفَارَةٌ: (K:) accord. to ISh, the مِغْفَر is a piece of mail (حَلَقٌ) which a man puts beneath the helmet, hanging down upon the neck: and sometimes, he says, it is like the قَلَنْسُوَة, except that it is more ample; a man throws it upon his head, and it reaches to the coat of mail; then the helmet is put on over it; and this مغفر hangs down upon the shoulders: sometimes, also, the مغفر is [a covering for the head] made of دِيبَاج [i. e. silk brocade], and of [the cloth called] خَزّ [q. v.], beneath the helmet: accord. to “ the Book of the Coat of Mail and the Helmet,” by AO, مِغْفَرٌ and ↓ غِفَارَةٌ are names applied to a portion of mail [forming a headcovering], which is also called تَسْبِغَةٌ [q. v.]; and sometimes the rings are exposed to view; and sometimes they line them within, and cover them externally, with دِيبَاج or خَزّ or [the kind of silk stuff called] بِزْيَوْن; and they stuff it with something (حشّوها بما كان); and sometimes they make above it a قَوْنَس [or tapering top] of silver &c.: (TA:) the term مِغْفَر is also applied to the helmet itself. (Mgh.) A2: See also مُغْفُورٌ, in three places.

مِغْفَرَةٌ: see مِغْفَرٌ, in two places.

مِغْفَارٌ: see the next paragraph, in two places.

مُغْفُورٌ (AA, T, S, K, &c.) and ↓ مِغْفَرٌ (Ks, T, S, K) and ↓ مُغْفَرٌ and ↓ مِغْفَارٌ and ↓ مِغْفيرٌ (K) i. q. مُغْثُورٌ; (T, S, K;) [A kind of manna;] a produce of the [species of tree, or shrub, called] رِمْث and sometimes of the عُشَر and the عُرْفُط and the ثُمَام and the سَلَم and the طَلْح &c.; (S;) the gum of the رمث and عرفط; (T;) the gum that is found upon the رمث, which is sweet, and is eaten; (AA;) a thing that flows, or exudes, from the ends of the twigs of the رمث, resembling دِبْس in its colour; (ISh, in explanation of the pl. مَغَافِيرُ;) a gum that flows, or exudes, from the عرفط, not of pleasant odour; (IAth;) a gum resembling [the kind of sweetmeat called] نَاطِف, exuded by the عرفط, which is put into a piece of cloth, then sprinkled with water, and drunk: accord. to Lth, ↓ مِغْفَارٌ is applied to the gum of the إِجَّاصَة: and some say that ↓ مِغْفَرٌ is applied to gum of a round shape; صُعْرُورٌ to that which is in shape like a finger; and ذَوْبٌ to that which flows upon the ground: and ↓ مِغْفَرٌ is also applied to a twig of a gum-tree, from which [for بِهِ (with which), in the TA, I read مِنْهُ,] is wiped a white fluid, whereof is made a sweet beverage: (TA:) pl. [of مُغْفُورٌ and مِغْفَارٌ and مِغْفِيرٌ] مَغَافِيرُ, (T, S, K,) and [of مِغْفَرٌ and مُغْفُرٌ] مَغَافِرُ: (K:) it is also said that مَغَافِيرُ is applied to a kind of sweet honey, like رُبّ, except that it is white. (TA.) [Hence the saying,] ↓ هٰذَا الجَنَى لَا أَْنْ يُكَدَّ المُغْفُرُ [This is gathering, not the scraping off مغفر]: a prov. alluding to the preference of a thing; said to him who obtains much good. (K.) [See also Freytag's Arab. Prov., ii. 874.]

مِغْفِيرٌ: see the next preceding paragraph.

أَرْضٌ مَغْفُورَآءُ Land containing [trees producing]

مَغَافِير. (IDrd, K.) [See مُغْفُورٌ.]

عتب

1 عَتَبَ عَلَيْهِ, (S, Mgh, O, K, *) aor. ـِ (S, Mgh, O, K) and عَتُبَ, (S, O, K,) inf. n. عَتْبٌ (S, Mgh, O, K) and عَتَبَانٌ or عَتْبَانٌ or عِتْبَانٌ or عُتْبَانٌ (accord. to different copies of the K) and مَعْتَبٌ, (S, O, K,) with which ↓ مَعْتَبَةٌ and ↓ مَعْتِبَةٌ are syn., (K,) but these two are simple substs.; (S, O; [see, however, خَمُصَ;]) and عَلَيْهِ ↓ تعتّب; (S, O, TA;) He was angry with him, (S, Mgh, O, K, TA,) with the anger that proceeds from a friend. (S, * Mgh, * O, * K, * TA.) It is said in a trad., مَا لَهُ تَرِبَتْ ↓ كَانَ يَقُوُلُ لِأَحَدِنَا عَنِ المَعْتَبَةِ يَمِنيُهُ [He used to say of one of us, from a motive of friendly anger, What aileth him? May his right hand (meaning he himself) cleave to the dust: see تَرِبَ]. (TA.) b2: And [sometimes]

عَتَبَ عَلَيْهِ signifies [simply] He was angry with him. (Mgh, TA. *) A poet says, (S, O, TA,) namely, El-Ghatammash (O, TA) Ed-Dabbee, (TA,) أَخِلَّاىَ لَوْ غَيْرُ الحِمَامِ أَصَابَكُمْ عَتَبْتُ وَلٰكِنْ مَا عَلَى الدَّهْرش مَعْتَبُ (S, O, TA; but in the O, عَلَى المَوْتِ, and أَخِلَّآءِ as well as أَخِلَّاىَ, as in the Ham p. 406;) meaning [O my friends, had some other event than the decreed case of death befallen you,] I had been angry: [but there is no being angry with fortune:] i. e., had ye fallen in war, we had taken your blood-revenge: but one cannot revenge himself upon fortune. (TA.) b3: And عَتَبَ عَلَيْهِ, (Msb, K, * TA, *) aor. ـِ and عَتُبَ, inf. n. عَتْبٌ (Msb, K, TA) and عِتِّيبَى [an intensive form] (K, TA) and عِتْبَانٌ (Az, TA) and مَعْتَبٌ, (Msb,) signifies also He reproved, blamed, or censured, him; (K, TA;) and so ↓ عاتبهُ, (TA,) inf. n. مُعَاتَبَةٌ and عِتَابٌ: (K, TA:) or he reproved, blamed, or censured, him, in anger, or displeasure. (Msb.) A poet says, فَلَيْسَ وُدٌّ ↓ إِذَا ذَهَبَ العِتَابُ وَيَبْقَى الوُدَّ مَا بَقِىَ العِتَابُ [When reproof departs, there is no love: but love lasts as long as reproof lasts]. (S, * O, TA.) عَتْبٌ and عِتْبَانٌ signify Thy reproving a man for evil conduct that he has shown towards thee, and from which thou hast desired him to return to what will please thee, or make thee happy. (Az, TA. [See also the latter word below.]) A2: مَا عَتَبْتُ بَابَهُ means I did not tread, or have not trodden, upon the threshold (عَتَبَة) of his door; (A, K, TA;) and so ↓ مَا تَعَتَّبْتُهُ. (A, TA.) b2: And [hence,] عَتَبَ, aor. ـُ and عَتِبَ, inf. n. عَتَبَانٌ (S, O, K) and عَتْبٌ and تَعْتَابٌ, [this last an intensive form,] (K,) (tropical:) He (a stallion [camel], TA) limped, or halted: (K, TA:) or knocked his knees together, or had a distortion in a hind leg: or was hamstrung: (TA:) and he (a camel, S, O, or a stallion [camel], TA) walked upon three legs, (S, O, K, TA,) in consequence of his having been hamstrung, (K, TA,) or in consequence of his knees' knocking together, or of his having a distortion in a hind leg; as though he leaped: (TA:) and he (a man) leaped on one foot, or hopped, (S, O, K,) raising the other: (K:) in each of these cases, the beast or man is likened to one walking upon a series of steps, or the like, of stairs, (O, TA,) or of a mountain, or of rugged ground, (TA,) and leaping from one of these to another. (O, TA.) b3: And عَتَبَ البَرْقُ, aor. ـُ and عَتِبَ, inf. n. عَتَبَانٌ, (assumed tropical:) The lightning flashed in continued succession. (TA.) b4: and عَتَبَ مِنْ مَوْضِعٍ إِلَى مَوْضِعٍ, aor. ـِ [and app. عَتُبَ also], (assumed tropical:) He passed [from place to place], and مِنْ قَوْلٍ إِلَى قَوْلٍ [from saying to saying]. (O, TA.) b5: And عتب القَوْمُ فِى السَّيْرِ [i. e. عَتَبَ, though Freytag assigns this meaning to عَتَّبَ,] (assumed tropical:) The people, or party, turned aside in journeying, and alighted in a place not in the right, or intended, direction. (Ham p. 18. [See also 4 and 8.]) A3: See also أُعْتِبَ, said of a bone.2 تَعْتِيبٌ The making an عَتَبَة [meaning a threshold]. (K, TA.) تَعْتِيبُ البَابِ means The making a threshold (عَتَبَة) to the door. (TA.) b2: [And The making an عَتَبَة (meaning a step):] or so تَعْتِيبُ عَتَبَةٍ.] You say, عَتِّبْ لِى عَتَبَةً فِى

هٰذَا المَوْضِعِ [Make thou for me a step in this place] when you desire to ascend thereby to a place. (O, TA.) b3: And The drawing together the حُجْزَة [of the drawers, or trousers, i. e. the tuck, or doubled upper border, through which passes the waist-band], and folding it, in front: [app. meaning the turning up a portion, drawn together in front, inside the band, to prepare for some active employment:] (IAth, O, K, TA:) you say, عَتَّبَ سَرَاوِيلَهُ فَتَشَمَّرَ [He drew together the tuck of his drawers, or trousers, &c., and prepared himself for active employment]: (O and TA, from a trad.:) and the part so drawn together &c. is called the ثُبْنَة. (IAar, O.) A2: See also أُعْتِبَ, said of a bone.

A3: عتّب is also said of a man as meaning He was, or became, slow, tardy, dilatory, late, or backward: in which sense, its ب is thought by ISd to be a substitute for the م in عَتَّمَ. (TA.) 3 عاتبهُ, inf. n. مُعَاتَبَةٌ and عِتَابٌ, (S, O, Msb,) He reproved him, &c., as expl. above; see 1, in the middle of the paragraph; in two places: (TA:) or عِتَابٌ and مُعَاتَبَةٌ signify two persons' reproving, blaming, or censuring, each other; each of them reminding the other of his evil conduct to him: (Az, TA:) [or the expostulating, or remonstrating, of each with the other:] or, (Kh, T, S, O, Msb, K,) as also ↓ تَعَاتُبٌ, (Az, T, O, * K,) and ↓ تَعَتُّبٌ, (Az, K,) the conversing, or talking, together, as persons confiding in their reciprocal love, and therefore acting presumptuously, one towards another; and reminding one another of their anger, or friendly anger; (Kh, S, O, Msb, K;) or desiring to discuss, in a goodhumoured way, things by which they had been displeased, and which had occasioned them anger, or friendly anger: (Az, K, * TA:) the language meant is that of one friend to another. (TA.) b2: And مُعَاتَبَةٌ signifies also The act of disciplining, training, exercising, or making tractable: it is said in a trad., ↓ عَاتِبُوا الخَيْلَ فَإِنَّهَا تُعْتِبُ i. e. Train ye horses for war and for riding, for [they will turn from their evil habits, or] they will become trained, and will accept reproof. (TA.) b3: and you say, عاتب الأَدِيمَ, meaning (assumed tropical:) He put the hide again into the tan. (T in art. ادم.) [See an ex. in a prov. cited voce أَدِيمٌ.]4 اعتبهُ, (K, TA,) inf. n. إِعْتَابٌ, with which ↓ عُتْبَى [q. v.] is syn.; (TA;) and ↓ استعتبهُ; He granted him his good will, or favour; regarded him with good will, or favour; became well pleased, content, or satisfied, with him. (K, TA.) In the following verse of Sá'ideh Ibn-Jueiyeh, شَابَ الغُرَابُ وَلَا فُؤَادُكَ تَارِكٌ ذِكْرَ الغَضُوبِ وَلَا عِتَابُكَ يُعْتَبُ

[The raven may become hoary but thy heart will not relinquish the remembrance of Ghadoob, nor will the reproof of thee be met with good will], the last word is expl. by يُسْتَقْبَلُ بِعُتْبَى [meaning as rendered above, or be regarded with favour, or be met by a return to such conduct as will make thy reprover well pleased with thee]. (TA.) b2: [Or] He made him to be well pleased, content, or satisfied: (S, A, O:) and the former verb is used in a contr. sense [or ironically] in the following verse of Bishr Ibn-Abee-Kházim, غَضِبَتْ تَمِيمٌ أَنْ يُقَتَّلَ عَامِرٌ يَوْمَ النِّسَارِ فَأُعْتِبُوا بِالصَّيْلَمِ [Temeem were angry because 'Ámir was slaughtered on the day of En-Nisár; so they were made contented by the sword:] i. e., we contented them by slaughter: (S, * O, * TA: [see also the Ham p. 196:]) [but the meaning may be, so they were made to return from their anger by the sword: that أُعْتِبَ sometimes signifies He was made to return appears from an explanation, in the K, of a phrase in the Kur xli. 23: see 10:] and أَعْتَبَنِى and ↓ اِسْتَعْتَبَنِى signify also He returned to making me happy, or doing what was pleasing to me, from doing evil to me: (S, O:) or he left off doing that for which I was angry with him, and returned to that which made me to be well pleased with him: (TA:) or the former signifies he removed, or did away with, [my] complaint and reproof; the ا having a privative effect: (Msb:) and أَعْتَبَهُ مِنْ شَكْوَاهُ means He caused him to be pleased or contented [and so relieved him from his complaint]. (Har p. 337. [See also أَشْكَاهُ.]) b3: And [hence, app.,] أَعْتَبَنِى signifies He cancelled a bargain, or contract, with me. (TA.) A2: اعتب and ↓ استعتب also signify He returned from doing an evil action, a crime, a sin, a fault, or an offence: or the former signifies he returned from doing evil to do that which made him who reproved or blamed him, or who was angry with him, to be well pleased with him. (TA.) It is said in a prov., مَا مُسِىْءٌ مَنْ أَعْتَبَ [He is not an evildoer who returns from his evil conduct]. (TA.) b2: And اعتب (K) and ↓ اغتتب (S, K) likewise signify He turned away, or turned back, or reverted, from a thing: (S, O, K:) and the latter is also expl. as meaning he turned back from a thing, or an affair in which he was engaged, to another thing, or affair: (S, O, K:) so accord. to Fr, (S, O, TA,) from the phrase لَكَ العُتْبَى signifying as expl. below (voce عُتْبَى) on his authority. (TA.) See also 3.

A3: أُعْتِبَ said of a bone that has been set is like أُتْعِبَ [meaning It was caused to have a defect in it, so that there remained in it a constant swelling, or so that a lameness resulted: see عَتَبٌ]: and تَعْتَابٌ [of which the verb may be either ↓ عُتِبَ or ↓ عُتِّبَ] has the meaning of its inf. n., إِعْتَابٌ. (TA.) 5 تعتّب عَلَيْهِ: see 1, first sentence. b2: Also He accused him of a crime, an offence, or an injurious action, that he had not committed. (TA.) b3: And you say, لَا يُتَعَتَّبُ بِشَىْءٍ He is not to be reproved, blamed, or censured, with anything [i. e. with any reproof &c.]. (K, * TA.) and لَا يُتَعَتَّبُ عَلَيْهِ فِى شَىْءٍ [No reproof, blame, or censure, is to be cast upon him in respect of anything]. (ISk, O, TA.) b4: See also 3.

A2: تعتّب also signifies He kept to, or was constantly at, the عَتَبَة [or threshold] of the door. (A, TA.) b2: And you say, تَعَتَّبْتُ بَابَهَ: see 1, latter half.6 تَعَاْتَبَ see 3. One says, يَتَعَاتَبُونَ بِهَا ↓ بَيْنَهُمْ أُعْتُوبَةٌ [Between them is speech with which they reprove, blame, or censure, one another]. (S.) And إِذَا تَعَاتَبُوا أَصْلَحَ مَا بَيْنَهُمُ العِتَابُ [When they reprove one another in a friendly manner, the reproof rectifies, or sets right, what is amiss between them]. (S.) 8 إِعْتَتَبَ see 4, latter part: and see also مُعْتَتَبٌ. b2: اعتتب فِى طَرِيقِهِ He receded, or retreated, in his way, after proceeding therein for a while; as though in consequence of a difficulty (عَتَب) presenting itself. (TA.) b3: And اعتتب الطَّرِيقَ He quitted the even, or easy, part of the way, and took to the rugged part. (S, O, K.) b4: and اعتتب مِنَ الجَبَلِ He ascended the mountain. (S, O, K. [In the K is added, “and did not recoil from it: ” but this is a portion of the explanation of the verse here following.]) El-Hotei-ah says, إِذَا مَخَارِمُ أَحْنَآءٍ عَرَضْنَ لَهُ لَمْ يَنْبُ عَنْهَا وَخَافَ الجَوْرَ فَاعْتَتَبَا

i. e. [When prominences of bends of mountains present themselves to him,] he does not recoil from them, [but fears the turning aside,] and so ascends the mountain. (S, O.) b5: And اعتتب signifies also He pursued a right, or direct, course, syn. قَصَدَ, (S, IAth, O, K, [perhaps thus expl. in relation to the verse cited above,]) فِى الأَمْرِ [in the affair]. (K.) 10 استعتبهُ He asked him, petitioned him, or solicited him, to grant him his good will, or favour; to regard him with good will, or favour; to become well pleased, content, or satisfied, with him; (S, O, K;) or he desired, or sought, of him that he should return to making him happy, or to doing what was pleasing to him, from doing evil to him. (S.) And استعتب, alone, He asked, solicited, sought, or desired, good will, or favour; or to be regarded with good will, or favour. (S, Msb.) وَلَا هُمْ يُسْتَعْتَبُونَ, in the Kur xvi. 86, and xxx. 57, and xlv. 34. means Nor shall they be asked to return to what will please God. (Jel.) And وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ, in the Kur xli. 23, means And if they solicit God's favour, they shall not be regarded with favour: (Jel:) or if they petition their Lord to cancel their compact, [or to restore them to the world, He will not do so; i. e.] He will not restore them to the world; (O, K, TA;) knowing that, if they were restored, they would return to that which they have been forbidden to do: this is the meaning if we read the verb in the active form: otherwise, (O, TA,) reading يُسْتَعْتَبُوا [and مُعْتِبِينَ], as 'Obeyd Ibn-'Omeyr did, (O,) the meaning is, If God cancelled their compact, and restored them to the world, they would not [return from their evil ways, and] act obediently to God: (O, TA:) [for] b2: اِسْتَعْتَبْتُهُ also signifies I asked him, or desired him, to cancel a bargain, or compact, with me. (TA.) A2: See also 4, in three places.

عَتْبٌ: see عِتْبَانٌ, in four places.

عِتْبٌ One who reproves, blames, or censures, (O, K, TA,) his companion, or his friend, (O, TA,) much, or frequently, (O, K, TA,) in respect of everything, (O, TA,) from a motive of solicitous affection for him, and to give him good advice. (TA.) [See also عَتَّابٌ.]

عَتَبٌ: see عَتَبَةٌ, in five places. b2: Also The دَسْتَانَات [or frets] (O, TA) that are bound upon the عَمُود [meaning neck] (O) of a lute: (O, TA:) [app. as likened to a series of steps:] or the transverse pieces of wood upon the face of a lute, [i. e., app., upon the face of the neck,] from which the chords are extended to the extremity of the lute: (O, K, TA:) or, accord. to IAar, the thing [app. the small ridge at the angle of the neck] upon which are [or lie] the extremities of the chords, in the fore part, of the lute. (TA.) [See an engraving and a description of a lute in my work on the Modern Egyptians.] b3: And The places of ascent of mountains, and of rugged and hard pieces of ground. (TA.) b4: And Ruggedness of ground. (O, K.) b5: And The space between two mountains. (TA.) b6: And The space between the fore finger and middle finger [when they are extended apart]: (Msb in art. شبر, and K:) or the space between the middle finger and third finger: (S, O, K:) or the [space that is measured by] placing the four fingers close together. (Msb ubi suprà.) [See also بُصْمٌ, and رَتَبٌ.] b7: Also A bending at the ضَرِيبَة [or part with which one strikes], and a bluntness, of a sword. (TA.) One says, مَا فِى طَاعَةِ فُلَانٍ عَتَبٌ (assumed tropical:) There is not in the obedience of such a one any bending nor a recoiling. (TA.) b8: And A defect in a bone, when it has not been well set, after a fracture, and there remains a constant swelling in it, or a lameness. (TA.) b9: And An unsoundness (O, K, TA) in an animal's leg, (O, TA,) and (assumed tropical:) in an affair. (TA.) One says, مَا فِى مَوَدَّتِهِ عَتَبٌ (assumed tropical:) There is not in his love, or affection, anything mingling with it that vitiates it, impairs it, or renders it unsound. (TA.) عَتَبَةٌ The أُسْكُفَّة [meaning threshold] of a door, (S, A, Mgh, O, Msb, K,) upon which one treads: (TA:) or the upper of the two [transverse pieces of wood, of a door-way, whereof each is called أُسْكُفَّة; i. e. the lintel]: (K:) [for it is said that] the upper [piece of wood] in a door-way is the عَتَبَة; and the piece of wood that is above this is the حَاجِب; (Az, TA in this art. and in art. حجب;) and the أُسْكُفَّة is the lowest [or threshold]; and the عَارِضَتَانِ are the عِضَادَتَانِ [or two side-posts]: (TA:) the pl. is ↓ عَتَبٌ [improperly termed a pl., for it is a coll. gen. n.,] (S, O, K) and عَتَبَاتٌ. (TA.) [It is mostly used in the former of the two senses expl. above.] b2: And [hence,] (tropical:) A wife is thus termed, (O, K,) metonymically, in like manner as she is termed نَعْلٌ, &c. (O.) b3: And A step; a single step of a series: (S, O, Msb:) or a single step of a series made of wood: (TA:) pl. ↓ عَتَبٌ [improperly termed a pl., as observed above,] (S, O, Msb) and عَتَبَاتٌ. (S, O.) b4: العَتَبَتَانِ (assumed tropical:) [The two thresholds or lintels or steps] termed الخَارِجَةُ [or the outer] and الدَّاخِلَةُ [or the inner] are two wellknown figures of [the science of] الرَّمْل [i. e. geomancy]. (TA.) b5: عَتَبَةُ وَادٍ The extreme side of a valley, that is next the mountain: (O, TA:) or, as some say, العتبة [i. e. العَتَبَةُ, supposed by Freytag to be العُتْبَةُ,] signifies the place of bending of the valley. (Ham p. 18.) b6: And عَتَبَةٌ signifies also A hardship, or difficulty; and a hateful, or disagreeable, thing, or affair, or case, or event; and so ↓ عَتَبٌ. (K.) One says, حُمِلَ فُلَانٌ عَلَى

عَتَبَةٍ Such a one was incited, urged, induced, or made, to do, or to suffer, a disagreeable, or hateful, thing, of a trying, or an afflictive, kind. (S, O.) And مِنَ الشَّرِّ ↓ حُمِلَ عَلَى عَتَبٍ, and عَتَبَةٍ, He was incited, &c., to do, or to suffer, a hardship, or difficulty. (TA.) And مَا فِى هٰذَا الأَمْرِ وَلَا رَتَبٌ ↓ عَتَبٌ There is not in this thing, or affair, or case, any hardship, or difficulty. (S, O.) And عَتَبَاتُ المَوْتِ means The severities [or pains or agonies] of death. (TA, from a trad.) عُتْبَى The being well pleased, content, or satis-fied, [with a person,] or the regarding with good will, or favour: (M, A, K:) or good pleasure, content, satisfaction, good will, or favour: (MA, K, KL:) its primary signification is the returning of one whose good will, or favour, has been solicited, or desired, to the love of his companion: (TA:) it is the subst. from أَعْتَبَنِى as meaning “ he returned to making me happy,” &c.; (S; see 4;) a subst. from الإِعْتَابُ; (Msb;) [i. e.] it is put in the place of اعتاب; and [thus] it signifies [the returning to making one happy, or doing what is pleasing to him, from doing evil to him: or] the returning, from doing evil, to that which makes the person who has reproved, or blamed, or been angry, to be well pleased, content, or satisfied: and [simply] the returning from doing a crime, a misdeed, an offence, or an evil action. (TA.) One says, أَعْطَانِى العُتْبَى He granted me his good will, or favour. (A.) And إِنَّمَا يُعَاتَبُ مَنْ تُرْجَى عِنْدَهُ العُتْبَى Only he should be reproved in whom the [finding a disposition to a] return from his evil conduct may be hoped for. (TA.) And العُتْبَى is [said to be] used when one does not mean thereby الإِعْتَاب, (S, O, TA,) i. e. in the contr. of its primary sense, (TA,) in the prov. لَكَ العُتْبَى

بِأَنْ لَا رَضِيتَ i. e. [بِلَا رِضَاكَ, as though meaning Thou shalt have content, or satisfaction, without thy being well pleased; or] I will content thee with the contrary of what thou likest: and in like manner the corresponding verb is [said to be] used in the verse of Bishr Ibn-Abee-Kházim cited above in the explanations of that verb: (S, O, TA:) [but the prov. here mentioned may be well rendered thou shalt return from thine evil way against thy wish; for,] accord. to Fr, العُتْبَى

in the phrase لَكَ لعُتْبَى signifies the returning, from what one like, to what he dislikes: (MF:) and it signifies also [as expl. above] the returning from doing a crime, a misdeed, &c. (TA.) عِتْبَانٌ and ↓ عَتْبٌ and ↓ عِتَابٌ [all mentioned before as inf. ns.] are said to be syn. with

إِعْتَابٌ: [see 4, and عُتْبَى:] it is asserted that you say, مَا وَجَدْتُ فِى قَوْلِهِ عِتْبَانًا [meaning I did not find in what he said any evidence of a return to be favourable, or to do what would be pleasing to me], when a man has mentioned his having granted you his good will, or favour, and you see not any proof thereof: and some say, مَا وَجَدْتُ

↓ وَلَا عِتَابًا ↓ عِنْدَهُ عَتْبًا [in the like sense]: but Az says, I have not heard ↓ عَتْبٌ nor عِتْبَانٌ nor

↓ عِتَابٌ in the sense of إِعْتَابٌ; but ↓ عَتْبٌ and عِتْبَانٌ signify thy reproving a man for evil conduct, &c., as stated above; [see 1;] and ↓ عِتَابٌ and مُعَاتَبَةٌ, mutual reproving for such conduct. (TA.) A2: العِتْبَانُ The male hyena: (Kr, TA:) and أُمُّ عِتْبَانَ and ↓ أُمُّ عَتَّابِ [the latter of the measure كَتَّان, accord. to the CK and my MS. copy of the K, but in the TA of the measure كتاب, and therefore ↓ عِتَابٍ,] the female hyena: (K:) said to be so called because of her limping: but ISd says, I am not sure of this. (TA.) عِتَابٌ: see the next preceding paragraph, in five places.

عَتُوبٌ One upon whom reproof, blame, or censure, does not operate. (O, K.) A2: And A road, or way. (TA, as from the K [in which I do not find it].) قَرْيَةٌ عَتِيبَةٌ [A town, or village,] in which is little of good, or of good things. (O, K.) عَتَّابٌ One who reproves, blames, or censures, much, or frequently, [in an absolute sense, (see 1,) or] in anger, or displeasure. (Msb.) [See also عِتْبٌ.]

A2: أُمُّ عَتَّابٍ: see عِتْبَانٌ.

أُعْتُوبَةٌ [like أُسْبُوبَةٌ &c.] A thing [meaning speech] with which one is reproved, blamed, or censured. (O, K.) See 6.

مَعْتَبَةٌ and مَعْتِبَةٌ: see 1, in three places.

مَعْتُوبٌ is for مَعْتُوبٌ عَلَيْهِ [i. e. Reproved, blamed, or censured; &c.]: Mtr says, it is said to signify مُفْسِدٌ [corrupting, rendering unsound, vitiating, &c.]; but I am not sure of it. (Har p. 77.) مُعْتَتَبٌ [is used, agreeably with analogy, in the sense of the inf. n. of اِعْتَتَبَ]. El-Kumeyt says, الشَّوْقُ مِنْ فُؤَادِى وَالش ↓ فاعْتَتَبَ شِعْرُ إِلَى مَنْ إِلَيْهِ مُعْتَتَبُ [And desire turned away from my heart, and my poetry unto him unto whom was its turning]. (S, O.) مُسْتَعْتَبٌ is used in the sense of [the inf. n. of اِسْتَعْتَبَ, meaning] اِسْتِرْضَاءٌ: thus in the saying, وَلَا بَعْدَ المَوْتِ مِنْ مُسْتَعْتَبٍ [And after death there is no asking, petitioning, or soliciting, favour of God]: for after death is the abode of retribution, not that of works. (TA from a trad.)

خطب

1 خَطَبَ, (S, K,) or خَطَبَ خُطْبَةً, (A,) aor. ـُ (TA,) inf. n. خُطْبَةٌ, (S, K,) or this, accord. to some, is a subst. used as an inf. n., (TA,) and خَطَابَةٌ, (K,) said of a خَطِيب (A) or خَاطِب, (K,) [He recited a خُطْبَة (q. v. infrà),] عَلَى المِنْبَرِ [upon the pulpit]; (S, K;) as also ↓اختطب. (S.) And خَطَبَ القَوْمَ, (Msb,) and عَلَى القَوْمِ, (Th, Msb,) aor. ـُ (Msb,) inf. n. خُطْبَةٌ, (Th, Msb,) [He recited a خُطْبَة to the people, and over the people, i. e. on the pulpit, beneath which they sat: or] he delivered an exhortation, or admonition, to the people. (Msb.) b2: خَطَبَ المَرْأَةَ, (S, A, * Msb, K,) aor. as above, (TA,) inf. n. خِطْبَةٌ, (S, A, K) or this is a simple subst., (Msb,) and خَطْبٌ (Lh, K) and خِطِّيبَى; (T, S, * K;) and ↓اختطبها; (S, K;) He asked, or demanded, the woman in marriage. (Msb.) In the following verse of 'Adee Ibn-Zeyd, respecting Jedheemeh El-Abrash, and his asking in marriage Ez-Zebbà, لِخِطِّيبَى الَّتِى غَدَرَتْ وَخَانَتْ وَهُنَّ ذَوَاتُ غَائِلَةٍ لُحِينَا [For the asking in marriage of her who acted perfidiously and treacherously: for they (i. e. women) are possessed of secret malevolence: may they be disgraced and accursed:] خطّيبى is syn. with خِطْبَة: (S:) accord. to Lth, it is a simple subst.; but AM says that he is in error, and that it is an inf. n. (TA.) You say also, خَطَبَ المَرْأَةَ

إِلَى القَوْمِ He asked, or demanded, the woman in marriage, of the people. (Msb.) And خَطَبَ

إِلَى فُلَانٍ [He asked, or demanded, a woman in marriage, of such a one]. (TA.) And خَطَبَ عَلَى

خِطْبَةِ أَخِيهِ He asked, or demanded, a woman in marriage, when another had done so, and she had inclined to the latter, and he and she had agreed to a certain dowry, and had approved each other, and nothing remained but to conclude the contract; the doing of which is forbidden: but it is not forbidden to ask in marriage a woman when another has done so if she and the latter have not agreed, nor approved each other, nor has either of them inclined to the other. (TA.) b3: فُلَانٌ يَخْطُبُ عَمَلَ كَذَا (tropical:) Such a one seeks, or desires, to do such a thing. (A, TA.) A2: خَطُبَ, [aor. ـُ inf. n. خَطَابَةٌ, He became a خَطِيب (S.) A3: خَطِبَ, aor. ـَ (JK, K,) inf. n. خَطَبٌ, (S, TA,) He, or it, was, or became, of the colour termed خُطْبَةٌ: (S, * K:) or his, or its, colour was, or became, what is thus termed. (JK.) 2 خطّبهُ He granted his request of a woman in marriage; as also ↓اخطبهُ. (TA.) 3 خاطبهُ, (A, Msb, TA,) or خاطبهُ بِالكَلَامِ, (S, TA,) inf. n. مُخَاطَبَةٌ and خِطَابٌ, (S, Msb,) He talked, spoke, conversed, or discoursed, with him; held a colloquy, dialogue, conversation, or discourse, with him: (Msb, TA:) he talked to him, spoke to him, or addressed him, face to face; accosted him with speech or words. (A.) [Hence,] حَرْفُ خِطَابٍ [A particle of allocution] : such is the ت in أَنْتَ and أَنْتِ, (Mughnee and K on the letter ت,) and such is the ك in ذَاكَ &c. (I'Ak p. 36; &c.) b2: He consulted with him. (TA.) b3: فَصْلُ الخِطَابِ [as used in the Kur xxxviii. 19] means The deciding a case, or passing sentence, or judging, with evident demonstration, or proof; or by testimony confirmed by oath: (K, TA:) or the deciding between truth and falsehood, and distinguishing between just judgment and the contrary thereof: (TA:) or understanding, intelligence, sagacity, or knowledge, in judging or passing sentence: or the pronouncing the phrase أَمَّا بَعْدُ, (K, TA,) which David [it is said] was the first to utter, and which means, accord. to Abu-l- 'Abbás, Now, after these preliminary words, [I proceed to say] thus and thus; (TA;) or this last phrase means after my prayer for thee; (K in art. بعد;) or after praising God. (TA in art. بعد [See also art. فصل.]) 4 أَخْطَبَ see 2. b2: [Accord. to the KL, إِخْطَابٌ signifies The inviting one for the purpose of marriage: but I think it is only اِخْتِطَابٌ that has this signification.] b3: أَخْطَبَكَ الصَّيْدُ (tropical:) The game, or object of the chase, has become within thy power, or reach; (S, A;) and has become near thee; (S;) فَارْمِهِ [therefore shoot it, or cast at it]. (A.) And اخطبك الأَمْرُ (tropical:) The thing, or affair, has become within thy power, or reach. (JK, A. *) A2: اخطب, said of the colocynth, (JK, S, K,) It became striped with green: (JK, K:) or it became yellow, with green stripes. (S.) and اخطبتِ الحِنْطَةُ The wheat became coloured. (TA.) 6 تخاطبا They two talked, spoke, conversed, or discoursed, each with the other; held a colloquy, dialogue, conversation, or discourse, each with the other. (TA.) [Hence, عُرْفُ التَّخَاطُبِ The generally-known, generally-received, or conventional, language of conversation.]8 إِخْتَطَبَ see 1, in two places. b2: اِخْتَطَبُوهُ They invited him to marry a woman of their family: (S, Msb, K:) or they invited him to ask, or demand, in marriage, a woman of their family. (Az, * A. [See also 4.]) خَطْبٌ (tropical:) A thing, an affair, or a business, (A, K, MF,) small or great, (K,) that one seeks, or desires, to do, (A,) syn. أَمْرٌ مَخْطُوبٌ, (Ham p. 33,) or that is, or may be, a subject of discourse: this is the primary signification: (MF:) or a great thing or affair: or a thing, or an affair, that is disliked; not one that is liked: or that is liked also: (Ham p.127:) or the cause, or occasion, of a thing or an event: (JK, S:) or an affliction; a calamity: (Msb:) [often used in this last sense in the present day:] and a state, or condition: (TA:) pl. خُطُوبٌ; (A, Msb, K;) for which خُطُب is used in a verse below. (TA.) You say, مَاخَطْبُكَ (tropical:) What is the thing, or affair, or business, that thou seekest, or desirest, to do? (A:) or what is thy cause[of coming &c.]? (S.) خَطْبٌ يَسِيرٌ and جَلِيلٌ (tropical:) [A little, or an unimportant, and a great, or an important, thing or affair]. (A.) And هُوَ يُقَاسِى خُطُوبَ الدَّهْرِ (tropical:) [He endures, or he contends, or struggles, with, or against, the afflictions, or calamities, of fortune]. (A.) El-Akhtal says, كَلَمْعِ أَيْدِى مَثَاكِيلَ مُسَلِّبَةٍ

يَنْدُبْنَ ضَرْسَ بَنَاتِ الدَّهْرِ وَالخُطُبِ (assumed tropical:) [Like the wavings of the hands of mothers bereft of many children, in mourning on account of them, bewailing the biting cruelty of the daughters of misfortune and afflictions] : using الخُطُبِ for الخُطُوبِ. (L.) خُطْبٌ: see the next paragraph, in two places.

خِطْبٌ A man who asks, or demands, a woman in marriage; (S, A, * K; *) as also ↓ خُطْبٌ (MF) and ↓ خَاطِبٌ (A, Msb, K) and ↓ خِطِّيبٌ: pl. of the first أَخْطَابٌ, (K,) and of the second خُطَّابٌ, (A,) and of the last خِطِّيبُونَ. (K.) You say, هُوَخِطْبُهَا [and ↓ خَاطِبُهَا] and ↓ خِطِّيبُهَا He is her asker, or demander, in marriage. (K, * TA.) It was a custom, in the Time of Ignorance, for a man to stand up and to say خِطْبٌ, (A, K, *) and ↓ خُطْبٌ, (K,) meaning I am an asker, or demander, in marriage; (MF;) and he who desired to give to him in marriage would reply نِكْحٌ, (A, K, *) and نُكْحٌ, (K,) [meaning I am “ a giver in marriage,”] and thus marriage was effected: there was a woman among them, called Umm-Khárijeh, and the man who asked her in marriage used to stand at the door of her tent, and say, خِطْبٌ; and she used to reply, نِكْحٌ; (S, * TA;) and hence the prov, أَسْرَعُ مِنْ نِكَاحِ أُمِّ خَارِجَةَ [Quicker than the marriage of Umm-Khárijeh]. (TA.) b2: Also A woman asked, or demanded, in marriage; (S, A, * K; *) and so ↓ خِطْبَةٌ (S, K) and ↓ خُطْبَةٌ (Kr, K) and ↓ خِطِّيبَةٌ (A, K) and ↓ خِطِّيبَى [which is also an inf. n.: see 1] : (K:) or this last signifies a woman often asked, or demanded, in marriage. (JK.) You say, هِىَ خِطْبُهُ and ↓ خِطْبَتُهُ (S, K) &c. (K) She is the person asked, or demanded, in marriage by him. (S, K. *) خُطْبَةٌ, a word of the measure فُعْلَةٌ in the sense of the measure مَفْعُولَةٌ, like نُسْخَةٌ in the sense of مَنْسُوخَةٌ, and غُرْفَةٌ مِنَ المَآءِ in the sense of مَغْرُوفَةٌ; meaning An exhortation or admonition [recited by a خَطِيب] : (Msb:) a form of words, a discourse, a sermon, a speech, an oration, or a harangue, which the خَطِيب recites on the pulpit: (K, * TA:) [in the noon-service of the congregational mosque on Friday, the خطيب recites two forms of words, each of which is thus termed: the former chiefly consists of expressions of praise to God, blessings on Mohammad and his family and companions, and exhortation to the congregation; and is termed خُطْبَةُ الوَعْظِ: the latter, of praise to God, exhortation, blessings on Mo-hammad and his family and companions, and prayer for the Muslims in general, and especially for the Sovereign; and is termed خُطْبَةُ النَّعْتِ: (see my “ Modern Egyptians,” ch. iii.:)] or, [accord. to its original signification,] with the [Pagan] Arabs, a discourse, a speech, an oration, or a harangue, [generally applied to one delivered in public,] in rhyming prose; and the like: (Aboo-Is-hák, K:) or the old Arabian خُطْبَة, in the Pagan and the early Muslim ages, was, in most instances, not in rhyming prose; and the term “ prose,” as here used, does not exclude what contains poetry introduced by way of testimony and the like: (MF:) or [a tract, or small treatise or discourse,] like a رِسَالَة, which [is complete in itself, or, in other words,] has a beginning and an end: (T, TA:) the pl. is خُطَبٌ: (Msb:) and ↓ مَخَاطِبُ, occurring in the following words of a trad., مِنْ أَهْلِ المَحَاشِدِ وَالمَخَاطِبِ, meaning of those who congregate, and harangue people, exciting them to go forth and assemble for seditious purposes, is said to be used in the same sense as خُطَب, and to be a pl. [of خُطْبَةٌ], contr. to rule, like مَشَابِهُ [pl. of شَبَهٌ] and مَلَامِحُ [pl. of لَمْحَةٌ]: or it is pl. of ↓ مَخْطَبَةٌ, which is syn. with خُطْبَةٌ: (TA:) or it [is pl. of ↓ مَخْطَبٌ, and] signifies places of haranguing. (L in art. حشد.) You say, خُطْبَةً حَسَنَةً ↓ خَطَبَ الخَطِيبُ [The خطيب recited a beautiful خطبة]. (A.) A2: See also خِطْبٌ

A3: Also A turbid, or dusky, colour, (K,) or a colour inclining to turbidness or duskiness, (TA,) mixed with yellowish red; (K, TA;) like the colour of wheat before it dries, and that of some wild asses: (TA:) and a green [app. here meaning a dark, or an ashy, dust-] colour: (TA:) or a dust-colour suffused with خُضْرَة: [or a dark, or an ashy, dust-colour: see أَخْطَبُ:] (A, K:) or خُضْرَة mixed with black. (TA.) b2: The saying, البَيِّنُ الخُطْبَةِ ↓ أَنْتَ الأَخْطَبُ, which might be imagined to ascribe to the person addressed perspicuity, or eloquence, in his خُطْبَة, really means Thou art [the asinine;] he who bears evidence of الحِمَارِيَّة [i. e. asinineness]. (A.) خِطْبَةٌ an inf. n. of خَطَبَ المَرْأَةَ: (S, A, K:) or a simple subst. (Msb.) A2: See also خِطْبٌ, in two places.

خُطْبَانٌ, and خُطْبَانَةٌ: see أَخْطَبُ, in four places. b2: The former is also the name of A certain plant, (K,) of the most bitter of herbs, (TA,) resembling the هِلْيَوْن [or asparagus], (K,) or like the tails of serpents, with thin extremities resembling [in colour] the violet, or blacker; the part next below being green; and the part next below that, to the roots, white: whence the saying, أَمَرُّ مِنَ الخُطْبَانِ [More bitter than the خطبان]; in which خطبان has been erroneously said to be pl. of أَخْطَبُ, like as سُودَانٌ is pl. of أَسْوَدُ (TA.) خِطْبَانٌ: see أَخْطَبُ

أَوْرَقُ خُطْبَانِى ٌّ [Of a dusky colour, inclining to black, in a great degree; or very dusky]: the latter word is added to give intensiveness to the signification. (K.) خَطِيبٌّ [A speaker; generally a public speaker; an orator; a preacher;] a reciter of a خُطْبَة, (A, Msb, TA,) [and particularly] on the pulpit; (TA;) i. q. ↓ خَاطِبٌ [in these senses; but the latter is generally used in another sense, explained above, voce خِطْبٌ]: (S, TA:) or one who recites a خُطْبَة well; (K, TA;) [a good speaker or orator:] pl. خُطَبَآءُ. (Msb, TA.) See خُطْبَةٌ.

You say also, هُوَ خَطِيبُ القَوْمِ, meaning He is the speaker for the people or party. (Msb.) خِطَابَةٌ The office of a خَطِيب of a mosque. (TA.) خَطَّابٌ A man practised in, or accustomed to, the asking, or demanding, women in marriage. (K, * Msb, TA.) خِطِّيبٌ: see خِطْبٌ, in two places.

خِطِّيبَةٌ: see خِطْبٌ.

خِطِّيبَى: see خِطْبٌ.

خَاطِبٌ: see خِطْبٌ, in two places: b2: and see also خَطِيبٌ.

أَخْطَبُ Of the colour termed خُطْبَةٌ. (K.) b2: An ass, (S, A, K,) i. e. a wild ass, (TA,) of a colour tinged with خُضْرَة [here meaning a dark, or an ashy, dust-colour]: (S, K:) or of a dustcolour suffused with خُضْرَة: (A:) or having a black line, or stripe, along the middle of the back: (Fr, S, K:) fem. خَطْبَآءُ, applied to a she-ass; (Fr, S;) and likewise to a she-camel. (S, A.) b3: See also خُطْبَةٌ. b4: حَمَامَةٌ خَطْبَآءُ القَمِيصِ [A pigeon of the colour termed خُطْبَةٌ]. (A.) b5: يَدٌ خَطْبَآءُ, (K,) and أَنَامِلُ خُطْبٌ, (TA, [خُطْبٌ being the pl.,]) [A hand, and fingers' ends,] of which the darkness of the dye imparted by حِنَّآء has faded: (K, TA:) and in like manner the epithet [أَخْطَبُ] is sometimes applied to the hair. (TA.) One says also اِمْرَأَةٌ خَطْبَآءُ الشَّفَتَيْنِ [A woman pale in the lips; whose lips have lost their deep red hue]. (A.) b6: حَنْظَلٌ أَخْطَبُ, (K,) or ↓ خُطْبَانٌ, (S,) Colocynths that are yellow, (S,) with green stripes: (S, K:) fem. (applied to a single colocynth, which is termed حَنْظَلَةٌ, TA) خَطْبَآءُ, with which ↓ خُطْبَانَةٌ is syn.: the pl. [or rather coll. gen. n.] of this last [or pl. of أَخْطَبُ] is ↓ خُطْبَانٌ, and ↓ خِطْبَانٌ, which is extr. [with respect to rule]. (K.) And ↓ خُطْبَانٌ (a pl. of أَخْطَبُ, JK) also signifies Green leaves of the سَمُر. (JK, K.) b7: الأَخْطَبُ The [bird called] شَقِرَّاق; (S, Mgh, Msb, K;) called in Persian, accord. to a marginal note in a copy of the S, كَاسْكِينَةْ: (TA:) or the [bird called] صُرَد; (S, Mgh, Msb, K;) because it has a mixture of black and white. (TA.) b8: And The صَقْر [or hawk]. (K.) b9: And A certain creeping thing (دُوَيْبَّة) of a green colour, longer than the locust, having six legs; called in Persian شش پايه, and سبوشكنك. (Mgh.) أَخْطَبَانُ a [proper] name of A certain bird; (K, TA;) so called because of a خُطْبَة, i. e. خُضْرَة, in its wings. (TA.) مَخْطَبٌ: see خُطْبَةٌ.

مَخْطَبَةٌ: see خُطْبَةٌ.

مَخَاطِبُ: see خُطْبَةٌ.

ظفر

1 ظَفَرَهُ: see 2.

A2: [See also ظَفَرٌ. b2: ] ظَفِرَتْ عَيْنُهُ, (T, S, O, K,) aor. ـَ inf. n. ظَفَرٌ (S, O) and ظَفَارَةٌ; (O;) and, as some say, ظُفِرَت; (T;) His eye had what is termed a ظَفَرَة or ظُفْر. (T, S, O, K.) b3: And ظُفِرَ He (a man) had upon his eye what is termed a ظَفَرَة or ظُفْر. (T, O, K.) A3: ظَفِرَ, aor. ـَ (Msb,) inf. n. ظَفَرٌ, He attained, got, got possession of, or acquired, what he desired, or sough: (Lth, * S, * M, * A, * Msb, K: *) he succeeded, or was successful: (Msb:) he won, was victorious, or gained the victory: (Lth, T:) and ↓ اِظَّفَرَ [originally اِظْتَفَرَ] signifies the same as ظَفِرَ. (S.) You say, ظَفِرَ بِهِ and عَلَيْهِ, and ظَفِرَهُ, He attained it, got it, got possession of it, or acquired it; (M, K;) and in like manner ↓ اِظَّفَرَ, of the measure اِفْتَعَلَ. (K.) And ظَفِرْتُ بِالضَّالَّةِ I found the stray, or lost beast. (Msb.) and ظَفِرَ بِعَدُوِّهِ (S, A, Msb) and عَلَيْهِ, (Akh, S, A,) and ظَفِرَهُ, (S,) He gained the victory, or mastery, over his enemy; he overcame him. (S, * A, Msb. *) b2: [Hence,] ظَفِرَتِ النَّاقَةُ لَقَحًا (tropical:) The she-camel took, or received, impregnation. (A, TA.) And مَا ظَفِرَتْكَ عَيْنِى (Az, T, S, A, K) مُنْذُ حِينٍ (Az, T) or مُنْذُ زَمَانٍِ (S, A) (tropical:) My eye hath not seen thee [for some time]: (Az, T, S, A, K:) like مَا أَخَذَتْكَ. (Az, T.) A4: [ظَفَرَ in the dial. of Himyer is said by Freytag, on the authority of the Kitáb el-Addád, to signify He sat.]2 ظفّر فِيهِ, (A, K,) inf. n. تَظْفِيرٌ, (S,) He inserted his nail into it; (S, A, K;) namely, an apple, and the like, (S, K,) a cucumber, and a melon: (A:) and [in like manner] ↓ اِظَّفَرَ, of the measure اِفْتَعَلَ, he stuck, or fixed, his nail [into a thing]; (S, K, TA;) and so اِطَّفَرَ, with the unpointed ط. (TA.) You say, ظفّر فُلَانٌ فِى وَجْهِ فُلَانٍ Such a one stuck his nail into the flesh of the face of such a one, and wounded it. (TA.) and نَيَّبَ فِى لَحْمِهِ وَظَفَّرَ He stuck his dog-tooth and his nail into his flesh, and wounded it. (A.) and ظفّر فُلَانٌ فِى كَذَا وَنَيَّبَ (tropical:) Such a one clung to, caught to, or took fast hold upon, such a thing. (A in art. نيب.) Also ظفّرهُ; and ↓ ظَفَرَهُ, aor. ـِ (M, K;) and ↓ اِظَّفَرَهُ, in the K erroneously written أَظْفَرَهُ; (TA;) He stuck his nail into his face; (M, K;) and so اِطَّفَرَهُ, with ط. (TA.) And ظفّرهُ [He clawed it;] he stuck his nail into it, (namely, anything,) and broke it, or made a mark [or scratch] upon it. (M.) And ↓ اِظَّفَرَ الصَّقْرُ الطَّائِرَ The hawk seized the bird with his talons. (K.) b2: ظفّر said of بَقْل [or herbs, or leguminous plants,] (tropical:) They put forth what resembled the أَظْفَار [or talons] of the bird. (M, TA.) And said of the عَرْفَج, (K, TA,) and of the أَرْطَى, (TA,) (tropical:) It put forth what resembled أَظْفَار, (K, TA,) when it put forth its [leaves termed] خُوص. (TA.) And said of the نَصِىّ, and of the وَشِيج, and of the بَرْدِىّ, and of the ثُمَام, and of the صِلِّيَان, and of the غَرَز, and of هَدَب, (tropical:) It, or they, put forth yellow shoots, resembling the ظُفُر [or talon], which are the خُوص thereof, that come forth therefrom having a dustcoloured flower. (M, TA.) [Or,] said of a plant, (Ks, T, S,) inf. n. as above, (Ks, T,) (assumed tropical:) It came forth; (Ks, T;) from الأَظْفَار: (T:) or it came forth of the measure of the ظُفْر [or nail]. (S.) And ظفّرت الأَرْضُ (assumed tropical:) The land put forth plants, or herbage, that might be uprooted (يُمْكِنُ احْتِفَاؤُهُ, so in the M, in the K احْتِفَارُهُ,) with the nail, (M,) or with the fingers. (K.) b3: ظفّر ثَوْبَهُ, (M, and so in a copy of the K,) inf. n. as above, (K,) (assumed tropical:) He perfumed his garment (M, and thus in that copy of the K) with what is termed ظُفْر: (M:) or ظفّر ثَوْبَهُ بِالأَظْفَارِ he perfumed his garment with what are termed أَظْفَار. (So accord. to other copies of the K.) b4: And ظفّر الجِلْدَ, (K,) or ظَفَّرْتُ الجِلْدَ, (M,) (assumed tropical:) He, (K,) or I, (M,) rubbed the skin in order that its أَظْفَار (M, K) which means its creased parts (M) might become smooth. (M, K.) A2: ظفّرهُ also signifies, and so ↓ اظفرهُ, [He caused him to attain, get, get possession of, or acquire, what he desired, or sought: he caused him to succeed, or to be successful: and] He (God) caused him to be victorious, to gain the victory, or to overcome. (A.) You say, ظفّرهُ بِهِ (S, M) and عَلَيْهِ, (M, TA,) inf. n. as above; (S;) and به ↓ اظفرهُ (S, M, Msb) and عليه; (M, Msb;) He (God, S, M, or a man, Msb) caused him to gain the victory over him, or to overcome him, (M, Msb,) namely, his enemy. (S, Msb.) b2: And ظفّرهُ عَلَيْهِ He declared him to have overcome him: said of one who has been asked which of two persons had overcome. (T.) b3: And ظفّرهُ, (M, K,) inf. n. as above, (K,) He prayed for him that he might attain what he desired, or sought; or that he might be successful, or victorious. (M, K.) 4 أَظْفَرَ see the next preceding paragraph, latter part, in two places.6 تظافروا عَلَيْهِ and تضافروا and تظاهروا all signify the same; so says Ibn-Buzurj; (T, TA;) explaining the meaning to be, They leagued together, and aided one another, against him; i. e. عَلَى فُلَانٍ [against such a one]: (TA in art. ضفر:) the first of these has been said to be incorrect; but it is mentioned also by Sgh, as syn. with the third; and by Ibn-Málik, among words that are with ض and with ظ. (TA in the present art.) 8 إِظْتَفَرَ see 2, in three places: A2: and see also 1, in two places.

ظَفْرٌ: see the next paragraph.

ظُفْرٌ (T, S, M, A, Msb, K, &c.) and ↓ ظُفُرٌ, (Msb, K,) which latter is the most chaste form, and the form adopted by the seven readers in the Kur vi. 147, and the former is a contraction of this, [but is the most common form,] (Msb,) and ↓ ظِفْرٌ, which is extr., (M, Msb, K,) and disallowed by IDrd, (O,) and ↓ ظِفِرٌ, which is also extr., (Msb,) and ↓ أُظْفُورٌ, (T, M, A, Msb, K,) which is erroneously mentioned in the S as a pl. of ظُفْرٌ, (Sgh, Msb, K,) by an anticipation of the pen; (Msb;) or, accord. to MF, it si said in most of the copies of the S, (but this is not the case,) ظُفْرٌ has for its pl. أَظْفَارٌ; and أُظْفُورٌ [has for its pl.] أَظَافِيرُ; (TA;) [and this, being the reading in most of the copies of the S seen by MF, is probably what J wrote;] A certain wellknown thing; (M;) [i. e. a nail; and a talon, or claw;] pertaining to a human being, (M, Ibn-Es-Seed, Msb, K,) and to others; (M, K;) to the beasts and birds mentioned in the next following sentence, [as well as to man,] accord. to the authorities there cited; (TA;) and to every ruminant, as syn. with ظِلْفٌ [i. e. a cloven hoof]: (T and M in art. ظلف:) or to a beast, or bird, that does not prey; [as well as to man;] that of such as preys being termed مِخْلَبٌ: (M:) [and in the present day applied also to the spur of a cock:] it is of the masc. gender: (Lh, M, Msb:) the pl. (of ظُفْرٌ, S, M, Msb, &c.) is أَظْفَارٌ (S, M, Msb, K, &c.) and sometimes أَظْفُرٌ, (Msb,) [both of which are pls. of pauc., but the former is used as a pl. of mult. also,]. and (of أُظْفُورٌ, M, Msb, or of أَظْفَارٌ, and therefore a pl. pl., M) أَظَافِيرُ: (M, Msb, K:) that ↓ أُظْفُورٌ is a sing. [and not like أُبْقُورٌ which is a quasi-pl. n.] is shown by the saying of a poet, مَا بَيْنَ لُقْمَتِهَا الأُولَى إِذَا انْحَدَرَتْ وَبَيْنَ أُخْرَى تَلِيهَا قِيسُ أُظْفُورِ (K) or قِيدُ أُظْفُورِ (Msb) [i. e. What is between her first morsel, when it descends into her throat, and another that follows it, is the measure of a finger-nail]: or, as some relate it, إِذَا ازْدَرَدَتْ [when she swallows]; and it is thus cited [in the T and] in the “ Basáïr ” of the author of the K. (TA.) The phrase كُلَّ ذِى ظُفُرٍ in the Kur vi. 147 comprises camels and ostriches; (so in the T and TS and L; but in the K, الأَنْعَام is erroneously put for النَّعَام; TA;) because their مَنَاسِم are like أَظْفَار to them: (T, K, TA:) I'Ab says that it comprises camels; and also ostriches, because they have nails like camels: or any bird that has a مِخْلَب, and any beast that has a solid hoof: or, accord. to Mujáhid and Katádeh, every beast and bird that has not divided toes; as the camel and ostrich and goose and duck. (TA.) b2: [Hence,] الأَظْفَارُ is the name of (assumed tropical:) Certain small stars; (S;) certain stars before النَّسْر [meaning النَّسْر الوَاقِع i. e. the star a of Lyra: app. because regarded as the talons of the نسر]: (K:) or a certain dim star in الشَّلْيَاق [q. v., i. e. the constellation Lyra]. (Kzw.) b3: [Hence also,] إِنَّهُ لَكَلِيلُ الظُّفْرِ, (T,) or إِنَّهُ لَمَقْلُومُ الظُّفْرِ, (TA,) (tropical:) Verily he is one who does not slay or wound an enemy: (T, TA:) and إِنَّهُ مَقْلُومُ الظُّفْرِ عَنْ أَذَى

النَّاسِ (tropical:) Verily he is one who does little hurt to mankind. (T, A, TA.) And هُوَ كَلِيلُ الظُّفْرِ (tropical:) He is weak, or abject, or despicable; (T, S, K, TA;) said of a man; (K, TA;) or so مُقَلَّمُ الظُّفْرِ: (K: [in the TA, as from the K, مُقَلَّمُ الأَظْفَارِ:]) or (tropical:) he is sick, or diseased. (A.) And بِهِ ظُفْرٌ مِنْ مَرَضٍ (tropical:) [app. meaning In him is an evil result of a disease, that has clung to him]. (A, TA. [In the A, this immediately follows what here next precedes it; and is immediately followed by the words وَذُبَابٌ ظَفِرَ مِنْهُ, which seem to be added by way of explanation; thus in my copy; but I think that ظَفِرَ مِنْهُ here is a mistake for ظَفَّرَ فِيهِ, and have assumed this to be the case in rendering the phrase.]) b4: And قَرَّحْتُهُ مِنْ ظُفْرِهِ إِلَى شُفْرِهِ (tropical:) [lit. I wounded him much, from his nail to the edge of his eyelid; but mentioned as tropical; app. meaning from toe to head]; like as one says, مِنْ قَرْنِهِ. (A.) b5: And مَا بَالدَّارِ ظُفْرٌ, (K,) or ما بالدار ظُفْرٌ وَلَا شُفْرٌ, (A, O,) (tropical:) There is not in the house any one. (A, O, K.) And مَا تَرَكَتِ السَّنَةُ ظُفْرًا وَلَا شُفْرًا (tropical:) The year of drought left not anything: and sometimes they said شَفْرًا, with fet-h, and in this case they said ↓ ظَفْرًا, for assimilation. (A in art. شفر.) And رَأَيْتُهُ بِظُفْرِهِ (tropical:) I saw him himself. (O, K, TA.) b6: ظُفْرُ النَّسْرِ is the name of (assumed tropical:) A certain plant, (K, TA,) resembling what is [properly] thus termed [i. e. the talon of the vulture]. (TA.) And ظُفْرُ القِطِّ is the name of (assumed tropical:) Another plant. (K, TA.) b7: And الظُّفْرُ, (M,) or الأَظْفَارُ, (T, M, A, Mgh, O, K, &c.,) for this word in the sense here following has no sing. (T, M, O, K) accord. to the author of the 'Eyn, (M,) but sometimes one said وَاحِدَةٌ ↓ أَظْفَارَةٌ, which is not allowable by rule, and made the pl. of this to be أَظَافِيرُ, (T, O, K, * [mentioned in the M as a pl. of الظُّفْرُ,]) though, if they formed a sing. from it, it should be ظُفْرٌ, (T, O, K,) signifies (tropical:) A certain odoriferous substance, (T, Mgh, O, K,) or a sort thereof, (M,) [i. e. unguis odoratus, (called in the present day ظُفْرُ الطِّيبِ and ظُفْرُ العِفْرِيتِ,) or ungues odorati,] black, (T, M, O,) resembling a ظُفْر [or nail] (T, M, Mgh, O, K) of a man (M) pulled out (in the M and O and K مُقْتُلَف, and in the T مُقَلَّف,) from the root thereof, (T, M, O, K, [but in the M, the words which I have rendered “ pulled out ” &c. immediately follow the words ضَرْبٌ مِنَ العِطْرِ

أَسْوَدُ,]) or resembling the أَظْفَار [or finger-nails], (A,) and put into دُخْتَة [or incense]: (T, M, O:) and, accord. to the K, ↓ ظَفَارٌ, sometimes imperfectly decl., i. e. ↓ ظَفَارُ, signifies the same; but this is very strange, for [SM says] I have referred to the M and T and O and other lexicons without finding them to have mentioned in this sense any term but الأَظْفَارُ or الظُّفْرُ: accord. to the “ Minháj,” أَظْفَارُ الطِّيبِ are pieces of an odoriferous substance resembling the أَظْفَار [properly so called]; they are said by [the Arabic translator of] Dioscorides to be of the nature of the shards of shells, [so I render مِنْ جِنْسِ أَخْزَافِ الصَّدَفِ, supposing اخزاف to be here used tropically,] found in an island of the Sea of India where is the سُنْبُل [or spikenard], a sort whereof is [called] قُلْزُمِىّ [i. e. of El-Kulzum], and another which is [called]

بَابِلِىّ [i. e. of Bábil], black and small, and the best is that which inclines to whiteness, which drifts to El-Yemen and El-Bahreyn. (TA.) [Forskål, in his “ Descr. Animalium ” &c., mentions what here follows, among the animal substances of the materia medica of Cairo, in page 143: “ Unguis odoratus. (Opercula Cochl.) Dofr el afrît, ضفر العفريت i. e. unguis dæmonis. E Mochha per Sués. Arabes etiam afferunt. Nigritis fumigatorium est. ” (ضفر is here written, agreeably with the usual vulgar pronunciation, for ظُفْر.) See also قُسْطٌ,] b8: أَظْفَارٌ signifies also (assumed tropical:) Large قِرْدَان [or ticks]. (S, O, K.) b9: and (assumed tropical:) The creased parts of a skin. (M, TA.) b10: and the ظُفْر of a bow is (tropical:) The part in the curved end that is beyond the place where the string is tied, to the extremity: (As, T, S, M, * O, K: *) or the end of the bow: (K:) or each end of the bow, beyond the place where the string is tied: (A:) pl. ظِفَرَةٌ. (M, TA.) b11: See also ظَفَرَةٌ.

ظِفْرٌ: see the next preceding paragraph.

ظَفَرٌ, in a man, The quality of having long nails. (ISk, S, O.) [App., in this sense, an inf. n. of which the verb is ظَفِرَ; as it is in other senses: see 1.]

A2: See also ظَفَرَةٌ.

A3: Also Low, or depressed, ground, (S, O, K,) that produces plants, or herbage. (S, O.) ظَفِرٌ Sharp in the nail [or having sharp nails]. (A.) b2: And A man having upon his eye what is termed a ظَفَرَة; (A;) and so ↓ مَظْفُورٌ. (T, A, Mgh, K.) b3: And عَيْنٌ ظَفِرَةٌ An eye having what is termed a ظَفَرَة; (T, M, A, K;) as also ↓ مَظْفُورَةٌ. (A.) A2: Also [Successful;] victorious; applied to a man; (S;) and so ↓ ظَافِرٌ: (Msb, TA:) or ظَفِرٌ (IDrd, M, A, K) and ↓ ظَفِيرٌ (IDrd, M, K) and ↓ ظِفِّيرٌ, (IDrd, Sgh, K) but this is said by IDrd to be not of established authority, (TA,) and ↓ مُظَفَّرٌ (IDrd, M, A, K) and ↓ مِظْفَارٌ, (IDrd, O, K,) all signify a man very, or often, successful or victorious: (IDrd, O, TA:) or (tropical:) one who does not endeavour after a thing without attaining it. (M, A, K.) ظُفُرٌ and ظِفِرٌ: see ظُفْرٌ.

ظُفْرَةٌ A certain plant, burning, or biting, to the tongue, (K, TA,) resembling the ظُفْر [or nail] in its coming forth, (TA,) that has a beneficial effect upon foul ulcers, and warts. (K, TA.) b2: And ظُفْرَةُ العَجُوزِ The rounded head of prickles of the [thistle called] حَسَك. (K, * TA.) b3: See also the next paragraph.

ظَفَرَةٌ A pellicle that comes over the eye, (T, S, Mgh, O, K,) growing from the side next the nose, (T, S, O,) upon the white of the eye, (S, Mgh, O,) extending to the black: (S, O:) sometimes it is cut off: if left, it covers the eye, and obscures the sight: (T:) or a certain disease in the eye, which causes a tegument like the nail to come over it: or a piece of flesh that grows at the inner angle of the eye, extending to the black, and sometimes encroaching upon the black: (M:) it is also called ↓ ظُفْرٌ (A 'Obeyd, T, S, M, Mgh, O, K) and ↓ ظُفْرَةٌ, (T, Mgh,) these two terms being applied to it by the physicians, (Mgh,) and ↓ ظَفَرٌ (TA) and ↓ ظِفَارَةٌ, (so in a copy of the T, as on the authority of Ibn-Buzurj,) or ↓ ظَفَارَةٌ. (So in the O.) ظَفَارٌ and ظَفَارُ: see ظُفْرٌ.

A2: [ظَفَارِ is well known as the name of a city in El-Yemen; or, accord. to the O, of two cities and two fortresses in El-Yemen. And accord. to the TA, it signifies Any land that is ذات مَعَزَّة: but the latter of these two words has been altered by an erasure over the second letter, and is perhaps incorrect: if not, it may mean, agreeably with the analogy of many words of the measure مَفْعَلَةٌ, as مَقْدَرَةٌ and مَفْلَحَةٌ and مَنْجَاةٌ &c., such as possesses means of overcoming, or withstanding, invaders: and it may be that hence ظَفَارِ is in two instances the name of a fortress.]

ظَفُورٌ [app. syn. with ظَفِرٌ and ظَفِيرٌ] is one of the appellations of the Prophet. (MF, TA.) ظَفِيرٌ: see ظَفِرٌ.

ظَفَارَةٌ or ظِفَارَةٌ: see ظَفَرَةٌ.

جَزْعٌ ظَفَارِىٌّ [onyx of Dhafári] is so called in relation to ظَفَارِ, a city of El-Yemen, (T, S, Mgh, O, K,) near صَنْعَآء, (K,) two days' journey from the latter. (O.) And in like manner, عُودٌ ظَفَارِىٌّ [Aloes-wood of Dhafári]: i. e. the عود with which one fumigates: (S:) or قُسْط, (O, K, TA,) which means the same, (TA, [but see this word,]) is called [قُسْطُ ظَفَارِ and قُسْطٌ ظَفَارِىٌّ] in relation to ظَفَارِ, another city of El-Yemen, near مِرْبَاط, (O, K, TA,) described by Yákoot as in the furthest part of El-Yemen, on the shore of the Sea of India, near الشَّحْر; (TA;) because it is brought thither from India. (O, K, TA.) ظِفِّيرٌ: see ظَفِرٌ.

ظَافِرٌ: see ظَفِرٌ.

أَظْفَرُ A man having long nails: (ISk, S, A:) or having long and broad nails: (M, K:) and in like manner applied to a مَنْسِم [or foot of a camel]: ظَفْرَآءُ [the reg. fem.] has not been heard. (M.) أُظْفُورٌ: see ظُفْرٌ, in two places. b2: Also (assumed tropical:) The slender thing [or tendril] that twines upon the branch of a grape-vine. (K.) أَظْفَارَةٌ: see ظُفْرٌ, latter half.

مُظَفَّرٌ: see ظَفِرٌ.

A2: قَوْسٌ مُظَفَّرَةٌ (assumed tropical:) A bow having somewhat cut off from each of its two ends [which are called its ظُفْرَانِ]. (O, K, TA. [In the CK, فَرَسٌ is erroneously put for قَوْسٌ.]) مِظْفَارٌ: see ظَفِرٌ.

A2: Also The [instrument called]

مِنْقَاش [q. v.]. (Fr, O, K.) مَظْفُورٌ; and its fem.: see ظَفِرٌ.

A2: مَظْفُورٌ بِهِ Overcome, or conquered; [as also مَظْفُورٌ عَلَيْهِ, and مَظْفُورٌ alone; (see 1;)] applied to a man. (TA.)