غفر

1 غَفَرَهُ, aor. ـِ (K,) inf. n. غَفْرٌ, (S, Mgh, Msb,) He covered, veiled, concealed, or hid, it; (S, Mgh, Msb, K;) i. e., anything. (TA.) This is the primary signification. (Mgh, Msb.) b2: [Hence]

غَفَر الشَّيْبَ بِالخِضَابِ He covered, or concealed, the white, or hoary, hair with dye; (K;) as also ↓ أَغْفَرَهُ. (TA.) b3: And غَفَرَ المَتَاعَ, (S, K,) فِى

الوِعَآءِ, (K,) He put the goods, or utensils, into the bag, or receptacle, and concealed them; (K;) as also ↓ اغفرهُ. (K.) b4: [Hence also] غَفَرَ لَهُ ذَنْبَهُ, (S, Msb, * K,) aor. ـِ (K,) inf. n. مَغْفَرِةٌ, (S, K,) or this is a simple subst., (Msb,) and غُفْرَانٌ and غَفْرٌ (S, Msb, K) and غُفُورٌ (Lh, K) and غَفِيرٌ and غَفِيرةٌ, (K,) He (God) covered, his sin, crime, or offence; (K;) forgave it; pardoned it; (Msb, K;) as also ذَنْبَهُ ↓ اغتفر, (S,) or اغتفر لَهُ مَا صَنَعَ he forgave him what he had done: (Msb:) or غُفْرَانٌ and مَغْفِرَةٌ, on the part of God, signify the preserving a man from being touched by punishment: and sometimes غَفَرَ لَهُ signifies [he forgave him, or pardoned him: and also] he forgave him, or pardoned him, apparently, but not really; and thus it is used in the Kur xlv. 13, accord. to the B. (TA.) As an ex. of the last of the inf. ns. mentioned above on the authority of the K, the following saying, of a certain Arab, is cited: أَسْأَلُكَ الغَفِيرَهْ وَالنَّاقَةَ الغَزيِرَهْ وَالعِزَّ فِى العَشِيرَهْ فَإِنَّهَا عَلَيْكَ يَسِيرَهْ [I beg of Thee (O God) forgiveness, and a she-camel abounding in milk, and might among the kinsfolk, or in the tribe, for they are to Thee things easy]. (TA.) [See also the paragraph commencing with غَفِيرَةٌ.] b5: In the following saying of Zuheyr, the verb is used tropically: أَضَاعَتْ فَلَمْ تُغْفَرْ لَهَا غَفَلَاتُهَا meaning [She lost her young one, and] her acts of negligence with respect to her young one were not forgiven her, by the wild beasts, so they ate it. (TA.) b6: ↓ غَفَرَ الأَمْرَ بِغُفْرَتِهِ, (S, * K,) and ↓ بِغَفِيرَتِهِ, (K,) aor. ـِ (S,) [lit. He covered the affair with its cover,] means (assumed tropical:) he rectified the affair with that wherewith it was requisite that it should be rectified. (S, K.) [And ↓ اغتفرهُ perhaps signifies the same: see مُرْتَأَبٌ, in art. رأب.]

A2: غَفِرَ, aor. ـَ (S, K,) inf. n. غَفَرٌ, (S,) It (a garment, or piece of cloth,) became villous; as also ↓ اغفارّ, (S, K,) inf. n. اِغْفِيرَارٌ. (S.) A3: غَفَرَ, (S, K,) aor. ـِ inf. n. غَفْرٌ, (S,) It (a wound) became recrudescent; or reverted to a bad, or corrupt, state; (S, K;) as also غَفِرَ, [of which see another meaning in what follows,] aor. ـَ inf. n. غَفَرٌ. (S.) And in like manner the former is said of a sick person: (S:) [i. e.] غَفَرَ signifies likewise He (a sick person) relapsed into disease, after convalescence; as also غُفِرَ: (K, TA:) and in like manner one says of a wounded person. (TA.) and [hence, app.,] it is also said of an excessive lover, meaning He experienced a return of his desire, (K, TA,) after consolation. (TA.) b2: غَفِرَ said of a wound signifies also It healed: thus having two contr. meanings. (IKtt, TA.) A4: غَفَرَ الجَلَبُ السُّوقَ, (K, TA,) aor. ـِ inf. n. غَفْرٌ, (TA,) meansرَخَّصَهَا [more correctly أَرْخَصَهَا i. e. The beasts, or other things, brought thither for sale, made the market cheap]. (K, TA.) 2 غفّرهُ He said غَفَرَ اللّٰهُ لَهُ [May God cover his sins, &c.; may God forgive him, or pardon him]. (TA, from a trad.) 4 اغفر: see 1, in two places.

A2: أَغْفَرَتْ It (land) produced somewhat of غَفَر, meaning small herbage: (TA:) [i. e.] it produced herbage like the nap of cloth. (O, L, TA. *) b2: And It (land) produced its مَغَافِير [pl. of مُغْفُورٌ, q. v.]. (IAth, O, L, TA.) And اغفر It (the [species of tree, or shrub, called] رِمْث, S, and the عُرْفُط, [&c.,] TA) exuded, or produced, its مَغَافِير. (S, TA.) A3: Also, i. e. اغفرت, [from غُفْرٌ, q. v.,] She (a mountaingoat) had a young one, or young ones. (O, TA.) A4: And اغفر النَّخْلُ The palm-tress had, upon their unripe dates, what resembled bark, or crust; (O, K, TA;) which the people of El-Medeeneh term الغَفَا [or الغَفَى]. (O, TA.) 5 تغفّر and ↓ تَمَغْفَرَ He gathered what is called مِغْفَر and مُغْفُور [see the latter of these two words]. (S, K.) He who says مُغْفُور says ↓ خَرَجْنَا نَتَمَغْفَرُ, and he who says مِغْفَر says خرجنا نَتَغَفَّرُ, We went forth to gather مغفور, or مغفر, from its trees. (S.) 6 تغافرا They two prayed for the covering of sins, &c., or for forgiveness, or pardon, each for the other. (TA.) 8 إِغْتَفَرَ see the first paragraph, in two places.10 استغفر اللّٰهَ, (Msb,) and استغفر اللّٰه مِنْ ذَنْبِهِ, (S, K,) and لِذَنْبِهِ, (S,) and ذَنْبَهُ, (K,) He begged of God forgiveness, or pardon; (Msb;) he sought of God the covering, or forgiveness, or pardon, of his sin, crime, or offence, (K, TA,) by word and by deed; for so God requires one to do; not with the tongue only. (TA.) 11 إِغْفَاْرَّ see the first paragraph. Q. Q.2 تَمَغْفَرَ: see 5, in two places.

غَفْرٌ: see غَفَرٌ, in two places.

A2: See also غُفْرٌ.

A3: Also The belly. (K.) A4: And A certain thing like the [sack called] جُوَالِق. (K.) A5: And الغَفْرُ is the name of The star λ] in the left foot of Virgo: (Kzw in his Descr. of Virgo:) or three obscure stars, (Kzw in his Descr. of the Mansions of the Moon,) or three small stars, (S, K,) [most probably, I think, (not φ and ι and κ, as supposed by Freytag, who refers to Ideler's “ Untersuch. ”

pp. 169 and 288, but) ι and κ and λ of Virgo, though said to be] belonging to Libra: (S:) one of the Mansions of the Moon, (S, K,) namely, the Fifteenth. (Kzw in his Descr. of the Mansions.) غُفْرٌ The young of the mountain-goat; (S, K;) as also ↓ غَفْرٌ; but the former is the more common; (K;) the latter, rare: (TA:) pl. [of pauc.] أَغْفَارٌ and [of mult.] غِفَرَةٌ (S, K) and غُفُورٌ: (Kr, K:) the female is termed غُفْرَةٌ: and it is said that غُفْرٌ is an appellation of one and of a pl. number: the phrase غُفْرٌ كَثِيرٌ is mentioned [as meaning many young ones of the mountain-goat]. (TA.) غِفْرٌ The young of the cow [probably meaning of the bovine antelope called the wild cow]. (ElHejeree, K.) b2: And A certain دُوَيْبَّة [by which may be meant a small beast or creeping thing, or an insect]: (IDrd, O, K:) so, says IDrd, they assert. (O.) غَفَرٌ (S, K, TA) and ↓ غَفْرٌ (S, TA) and ↓ غُفَارٌ (S, K, TA) Hair like down, such as is upon the shank of a woman, and upon the forehead, and the like thereof: (S, TA:) or the hair of the neck, and of the jaws, and of the back of the neck; (K, TA;) as also ↓ غَفِيرٌ accord. to the copies of the K, but accord. to the L and other lexicons غَفْرٌ: and the small, short, hairs of the body. (TA.) b2: And غَفَرٌ signifies also The growth of hair in the place of the mane of a horse or similar beast. (TA.) b3: And The nap, or villous substance, upon the surface of a garment, or piece of cloth, (S, K, TA,) and the like thereof; (TA;) and ↓ غَفْرٌ signifies the same: (K, TA:) n. un. غَفْرَةٌ [and app. غَفَرَةٌ]: and غَفَرٌ is also expl. as signifying the هُدْب [app. here meaning likewise nap, or pile, or perhaps the unwoven end,] of a garment, or piece of cloth, and [particularly] of the thin and soft sorts of what are termed خَمَائِص and قُطُف [pls. of خَمِيصَةٌ and قَطِيفَةٌ]; but not the extremities of أَرْدِيَة and مَلَاحِف [pls. of رِدَآءٌ and مِلْحَفَةٌ]. (TA.) b4: And Small herbage; (K:) [or] a sort of small, sprouting herbage, of the [season called]

رَبِيع, growing in plain, or soft, land, and upon the [eminences termed] آكام [pl. of أَكَمَةٌ]; when green, resembling green passerine birds standing; and when it has dried up, resembling such as are red, not standing. (L, TA. *) هُوَغَفِرُ القَفَا means He is one who has [hair such as is termed] غَفَر upon the back of his neck: and هِىَ غَفِرَةُ الوَجْهِ, she is one who has غَفَر upon her face. (AHn, K, * TA.) غُفْرَةٌ A cover; a thing with which another thing is covered. (S.) [Hence] one says, غَفَرَ الأَمْرَ بِغُفْرَتِهِ (S, K) and ↓ بِغَفِيرَتِهِ (K) expl. above: see 1.

غِفْرَةٌ حَسَنَةٌ A good manner of covering, forgiving, or pardoning, sins, &c. (Lh, K.) غُفَارٌ: see غَفَرٌ, first sentence.

غِفَارٌ A certain brand, or mark made with a hot iron, upon the cheek [app. of a camel]. (TA.) غَفُورٌ: see غَافِرٌ, in three places.

جَمَّآءُ غَفِيرٌ A helmet that encloses and embraces the whole head. (K.) AO says, in his “ Book on the Coat of Mail and the Helmet,” that بَيْضَةٌ is a general name for a helmet, which has plates like the bones of the skull, fastened together, edge to edge, by nails. (TA.) b2: جَاؤُوا جَمَّآءَ غَفِيرًا, and الجَمَّآءَ الغَفِيرَ, (S, K,) and جَمَّآءَ الغَفِيرِ, and جَمًّا غَفِيرًا, and الجَمَّ الغَفِيرَ, and جَمَّ الغَفِيرِ, and ↓ جَمَّآءَ الغَفِيرَى, and ↓ جَمَّآءَ غَفِيرَةً, and الجَمَّآءَ

↓ الغَفِيرَةَ, and ↓ جَمَّآءَ الغَفِيرَةِ, and ↓ جَمَّ الغَفِيرَةِ, and بِجَمَّآءِ الغَفِيرِ, and ↓ بِجَمَّآءِ الغَفِيرَةِ, (K,) are phrases meaning They came all together, high and low, none of them remaining behind, and they being many: (S, K:) accord. to Sb, (K,) it (الجمّآء

الغفير, S, which is the only form that he mentions, TA, [or rather the former of these two words,]) is a subst., (S, K,) put in the place of an inf. n., (K,) i. e. put in the accus. case like an inf. n. of the same meaning, (TA,) i. e., [as when you say]

مَرَرْتُ بِهِمْ جُمُومًا كَثِيرًا [I passed by them they being very many]: (K:) it is not a verb, [by which is here meant, as in many other instances, an inf. n.,] but is put in the accus. case like an inf. n. of the same meaning, as when you say جَاؤُونِى جَمِيعًا, and قَاطِبَةً, and طُرًّا, and كَافَّةً, [They came to me all together,] and the article ال is prefixed like as it is prefixed in the saying أَوْرَدَهَا العِرَاكَ, meaning أَوْرَدَهَا عِرَاكًا [He brought them (the camels) to the water all together]: (S:) Sb says that it is one of those denotatives of state which have the art. ال prefixed, and is extr.; and that الغفير is an epithet inseparable from الجمّآء; meaning that you do not say الجمّآء and then be silent: (TA:) others hold it to be an inf. n.: IAmb allows it to be in the nom. case, on the condition that هُم is understood [before it; i. e., the complete phrase being جَاؤُوا هُمُ الجَمَّآءُ الغَفِيرُ]: and Ks says that the Arabs put الجمّاء الغفير in the accus. case فِى التَّمَامِ [i. e. in the case of its occurring after a proposition rendered complete by the mention of the agent. as when you say جَآءَ القَوْمُ الجَمَّآءَ الغَفِيرَ], and in the nom. case فِى النُّقْصَانِ [i. e. in the case of its occurring when what precedes it is not a complete proposition, and is only rendered complete by it as the agent, as when you say جَآءَ الجَمَّآءُ الغَفيِرُ]. (K.) b3: It is said in a trad., that Mohammad, being asked by Aboo-Dharr, what was the number of the apostles, answered ثَلٰثُمِائَةٍ وَخَمْسَةَ عَشَرَ جَمَّ الغَفِيرِ, meaning, Three hundred and fifteen: a great number. (Nh, TA.) A2: See also غَفَرٌ, first sentence.

غِفَارَةٌ: see مِغْفَرٌ, in three places. b2: Also A piece of rag worn beneath the مِقْنَعَة [q. v.], by which a woman preserves it from the oil or grease [on her head]: (S: [accord to one of my copies of the S, “preserves her head: ” ]) or a piece of rag by which a woman preserves her خِمَار [q. v.] from the oil or grease: (K:) or a piece of rag with which a woman covers the fore part and the hind part (but not the middle) of her head. (TA.) b3: [And A cloth that is spread upon the camel-litter. (Freytag, from the Deewán of the Hudhalees.)] b4: And A patch (رُقْعَة) that is put upon the notch, (S, K,) or a piece of skin which is upon the head, (TA,) upon which runs the string, of the bow. (S, K, TA.) b5: And A cloud (S, K) that is as though it were (S) above another cloud. (S, K.) b6: And The head of a mountain. (K.) غَفِيرَةٌ: see غُفْرَةٌ, and 1. b2: مَا فِيهِمْ غَفِيرَةٌ [There is not in them any disposition to forgive;] meansthey do not forgive any one a sin, a crime, or an offence. (S, K.) And مَاعِنْدَهُمْ عَذِيرَةٌ وَلَا غَفِيرَةٌ [They have not a disposition to excuse nor a disposition to forgive;] means they do not excuse nor do they forgive a sin, a crime, or an offence, of any one. (TA.) The rájiz (Sakhr-el-Ghei, L) said, (on seeing his companions, with whom he was journeying, fly from the Benu-l-Mustalik, whom they chanced to meet, L,) يَا قَوْمِ لَيْسَتْ فِيهِمُ غَفِيرَهْ فَامْشُوا كَمَا تَمْشِى جِمَالُ الحِيرَهْ [O my people, there is not in them any disposition to forgive: therefore march ye as march the camels of El-Heereh]: (S, L:) he mentioned particularly the camels of El-Heereh because they carry burdens; and meant, march ye heavily, and defend yourselves, and do not fly. (L.) A2: Also Abundance, and increase, in family and cattle or other property. (TA, from a trad.) A3: See also غَفِيرٌ, in five places.

غَفِيرَى: see غَفِيرٌ.

غَفَّارٌ: see the next paragraph.

غَافِرٌ (TA) and ↓ غَفُورٌ (S, K, TA) and ↓ غَفَّارٌ (K, TA) are epithets applied to God. (K, TA,) the second and third of which are intensive; (TA;) meaning, [the first,] Covering and forgiving the sins, crimes, and offences, of his servants; [or simply forgiving; and the second and third, covering and forgiving much the sins, &c., of his servants; or very forgiving.] (S, * K, * TA) The pl. of ↓ غَفُورٌ is غُفُرٌ. (S.) And ↓ غَفُورٌ is also applied to a woman, without ة. (TA.) غَوْفَرٌ The autumnal بِطِّيخ [i. e. melon or water-melon]: (K:) or a species thereof (Sgh, K, TA) It is said that the بِطِّيخ and the غَوْفَر are of those things in the cases of which the giving of the tithe is not incumbent. (Mgh.) أَغْفَرُ [Having the quality of covering, or the like, in a greater, or in the greatest, degree]. One says اُصْبُغْ ثَوْبَكَ بالسَّوَادِ فَإِنَّهُ أَغْفَرُ لِوَسَخِهِ Dye thou thy garment, or piece of cloth, with black; for it has the quality of bearing and concealing its dirt in the greatest degree. (S, * TA.) مُغْفُرٌ: see مُغْفُورٌ, in two places.

مُغْفِرٌ, (O, TA,) or مُغْفِرَةٌ, (S,) or the latter also, (O, TA,) A she-goat of the mountain having a young one or young ones: (S, * O, * TA:) pl. مُغْفِرَاتٌ. (S, TA.) مِغْفَرٌ What is worn beneath the helmet: (Mgh, Msb:) or a piece of mail, (زَرَدٌ, S K,) woven (S) from the دِرْع [or coat of mail], (S, K,) according to the size of the head, (S,) worn beneath the [kind of cap called] قَلَنْسُوَة; (S, K;) as also ↓ مِغْفَرَةٌ and ↓ غِفَارَةٌ: (K:) or the رَفْرَف [or pendent appertenance] of the helmet: (TA:) or a piece of mail, (حَلَقٌ, or حِلَقٌ, as in different copies of the K,) which an armed man, (K,) or a man, accord. to some lexicons, (TA,) wears in the manner of a قِنَاع (يَتَقَنَّعُ بِهَا); as also ↓ مِغْفَرَةٌ and ↓ غِفَارَةٌ: (K:) accord. to ISh, the مِغْفَر is a piece of mail (حَلَقٌ) which a man puts beneath the helmet, hanging down upon the neck: and sometimes, he says, it is like the قَلَنْسُوَة, except that it is more ample; a man throws it upon his head, and it reaches to the coat of mail; then the helmet is put on over it; and this مغفر hangs down upon the shoulders: sometimes, also, the مغفر is [a covering for the head] made of دِيبَاج [i. e. silk brocade], and of [the cloth called] خَزّ [q. v.], beneath the helmet: accord. to “ the Book of the Coat of Mail and the Helmet,” by AO, مِغْفَرٌ and ↓ غِفَارَةٌ are names applied to a portion of mail [forming a headcovering], which is also called تَسْبِغَةٌ [q. v.]; and sometimes the rings are exposed to view; and sometimes they line them within, and cover them externally, with دِيبَاج or خَزّ or [the kind of silk stuff called] بِزْيَوْن; and they stuff it with something (حشّوها بما كان); and sometimes they make above it a قَوْنَس [or tapering top] of silver &c.: (TA:) the term مِغْفَر is also applied to the helmet itself. (Mgh.) A2: See also مُغْفُورٌ, in three places.

مِغْفَرَةٌ: see مِغْفَرٌ, in two places.

مِغْفَارٌ: see the next paragraph, in two places.

مُغْفُورٌ (AA, T, S, K, &c.) and ↓ مِغْفَرٌ (Ks, T, S, K) and ↓ مُغْفَرٌ and ↓ مِغْفَارٌ and ↓ مِغْفيرٌ (K) i. q. مُغْثُورٌ; (T, S, K;) [A kind of manna;] a produce of the [species of tree, or shrub, called] رِمْث and sometimes of the عُشَر and the عُرْفُط and the ثُمَام and the سَلَم and the طَلْح &c.; (S;) the gum of the رمث and عرفط; (T;) the gum that is found upon the رمث, which is sweet, and is eaten; (AA;) a thing that flows, or exudes, from the ends of the twigs of the رمث, resembling دِبْس in its colour; (ISh, in explanation of the pl. مَغَافِيرُ;) a gum that flows, or exudes, from the عرفط, not of pleasant odour; (IAth;) a gum resembling [the kind of sweetmeat called] نَاطِف, exuded by the عرفط, which is put into a piece of cloth, then sprinkled with water, and drunk: accord. to Lth, ↓ مِغْفَارٌ is applied to the gum of the إِجَّاصَة: and some say that ↓ مِغْفَرٌ is applied to gum of a round shape; صُعْرُورٌ to that which is in shape like a finger; and ذَوْبٌ to that which flows upon the ground: and ↓ مِغْفَرٌ is also applied to a twig of a gum-tree, from which [for بِهِ (with which), in the TA, I read مِنْهُ,] is wiped a white fluid, whereof is made a sweet beverage: (TA:) pl. [of مُغْفُورٌ and مِغْفَارٌ and مِغْفِيرٌ] مَغَافِيرُ, (T, S, K,) and [of مِغْفَرٌ and مُغْفُرٌ] مَغَافِرُ: (K:) it is also said that مَغَافِيرُ is applied to a kind of sweet honey, like رُبّ, except that it is white. (TA.) [Hence the saying,] ↓ هٰذَا الجَنَى لَا أَْنْ يُكَدَّ المُغْفُرُ [This is gathering, not the scraping off مغفر]: a prov. alluding to the preference of a thing; said to him who obtains much good. (K.) [See also Freytag's Arab. Prov., ii. 874.]

مِغْفِيرٌ: see the next preceding paragraph.

أَرْضٌ مَغْفُورَآءُ Land containing [trees producing]

مَغَافِير. (IDrd, K.) [See مُغْفُورٌ.]

غمر

1 غَمُرَ, as in some lexicons, or غَمَرَ, aor. ـُ accord. to all the copies of the K [consulted by SM], (TA,) or غَمِرَ, [aor. ـَ (as in the CK and my MS. copy of the K,) inf. n. غَمَارَةٌ and غُمُورَةٌ, [agreeably with analogy if غَمُرَ be the form of the verb, which is therefore most probably correct,] (K,) It (water) was, or became, much in quantity, abundant, copious, [or deep,] (K, B, TA,) so that it concealed its bottom. (B, TA.) You say مَا أَشَدَّ غُمُورَةَ هٰذَا النَّهْرِ How great is the abundance of the water of this river ! (S.) b2: [And (tropical:) He abounded in beneficence.] You say رَجُلٌ بَيِّنُ الغُمُورَةِ (tropical:) A man bearing evidence of abounding in beneficence. (S, K.) A2: غَمَرَهُ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. غَمْرٌ, (Msb, K,) It (water, S, K, or the sea, Msb) [overflowed,] came over, or rose above, (S, Msb,) or covered, (K,) and concealed, (TA,) him, or it; (S, Msb, K;) as also ↓ اغتمرهُ: (K:) and he (a man) veiled, concealed, hid, or covered, him, or it. (Msb.) b2: Hence, غَمَرَهُ القَوْمُ (assumed tropical:) The people rose above him, or surpassed him, in eminence, (S, TA,) and in excel-lence. (TA.) b3: And رَأَيْتُهُ قَدْ غَمَرَ الجَمَاجِمَ بِطُولِ قَوَامِهِ (assumed tropical:) [I saw him to have overtopped the heads of others by the tallness of his stature]. (TA.) A3: غَمِرَ صَدْرُهُ عَلَىَّ, aor. ـَ (S, Msb, K, *) inf. n. غَمَرٌ (Yaakoob, S, Msb) and غِمْرٌ, (Yaakoob, S,) [or the latter is a simple subst.,] His bosom bore con-cealed enmity and violent hatred, or rancour, malevolence, malice, or spite, against me. (S, Msb, K.) A4: غَمِرَتْ يَدُهُ, (S, K,) aor. ـَ (K,) inf. n. غَمَرٌ, (TA,) His hand was, or became, foul with the smell of flesh-meat, (S, K,) and with the grease thereof adhering to it. (K.) A5: غَمُرَ, aor. ـُ (S, Msb,) inf. n. غَمَارَةٌ, (S, [in my copy of the Msb written غَمَار, probably by a mistake of the copyist,]) He was inexperienced in affairs: (S, Msb:) Benoo-'Okeyl say غَمِرَ, aor. ـَ (Msb.) You say فِيهِ غَمَارَةٌ and غَرَارَةٌ [In him is a want of experience in affairs]. (TA.) 2 غمّرت وَجْهَهَا, inf. n. تَغْمِيرٌ, She (a woman) smeared her face with غُمْرَة [q. v.]; (S;) as also بِالغُمْرَةِ ↓ اغتمرت, (K,) and ↓ تغمّرت. (S, K.) A2: غُمِّرَ, inf. n. تَغْمِيرٌ, He (a man) was deemed ignorant. (TA.) A3: غمّر فَرَسَهُ, inf. n. as above, He gave his horse water to drink in a cup, (K,) in the small cup called غُمَر, (TA,) because of the scarcity of water. (K.) IAar mentions the phrase غمّرهُ أَصْحُنًا He gave him to drink some bowls of water: making the verb doubly transitive. (TA.) 3 غامر فِى القِتَالِ and غامس فِيهِ signify the same [i. e. (assumed tropical:) He plunged, or threw himself, into the midst of fight, or conflict]. (TA in art. غمس.) [See also مُغَامِرٌ.] b2: And غامرهُ (assumed tropical:) He engaged with him in fight, or conflict, not caring for death. (S, O.) b3: And غامر signifies also (assumed tropical:) He contended in an altercation, or a dispute. (O.) 5 تغمّرت: see 2.

A2: تغمّر He drank from a small cup such as is called غُمَر: (K:) he drank a small quantity of water: (TA:) he drank less than would satisfy his thirst: (S:) he drank the smallest draught, less than would satisfy his thirst: (TA:) he did not satisfy his thirst with water; (K, * TA;) said of a camel, (K,) and of an ass. (TA.) A3: And تغمّرت المَاشِيَةُ The cattle ate what is termed غَمِير [q. v.]. (K.) 7 انغمر He immerged, dipped, or plunged, himself, or he became immerged, dipped, or plunged, (S, K,) in water, (S, TA,) and in a thing; (TA;) as also ↓ اغتمر. (K.) 8 إِغْتَمَرَ see 1: A2: and 7: A3: and 2.

غَمْرٌ Much, abundant, copious, [or deep,] water; (S, K;) as also ↓ غَمِيرٌ: (K:) or much, abundant, copious, [or deep,] water, that drowns, or submerges: (ISd, TA:) or that covers over him who enters into it: (IAth, TA:) [also used as an epithet in which the quality of a subst. predominates, meaning much, abundant, copious, or deep, water;] and ↓ غَمْرَةٌ signifies the same as غَمْرٌ [when thus used; or a submerging deep, a deep place, or an abyss, of water]: (TA:) pl. غِمَارٌ and غُمُورٌ. (S, K.) You say بَحْرٌ غَمْرٌ An abundant sea: and [in the pl.] بِحَارٌ غِمَارٌ, and غُمُورٌ. (S.) And of a thing that has become much, you say, هٰذَا كَثِيرٌ

↓ غَمِيرٌ This is much. (Az.) [See also الغَمَرِ.] b2: The main of the sea: (K:) pl. as above. (TA.) A2: (tropical:) Liberal in disposition: (K, * TA:) pl. as above: (TA:) and in like manner, غَمْرُ الخُلُقِ: (TA:) or this last, and غَمْرُ البَدِيهَةِ, signify (tropical:) abounding in beneficence: pl. as above: (S, K: [see also رِدَآءٌ:]) and غَمْرُ البَدِيهَةِ (tropical:) a man who takes by surprise with large bounty. (TA.) b2: (tropical:) A horse fleet, or swift, or excellent, in running. (S, * K, * TA.) b3: (tropical:) A garment ample, or full. (K, * TA.) A3: (assumed tropical:) A mixed crowd of men, (K,) and their thronging, pressing, or pushing, and multitude; (TA;) as also ↓ غَمَرٌ and ↓ غَمْرَةٌ and ↓ غُمَارٌ and ↓ غَمَارٌ: (K: [in the TA, instead of the last two words, I find غُمَارَةٌ and غَمَارَةٌ, as from the K, and غُمَارٌ and غَمَارٌ are afterwards there added: but most probably these only (without ة) are correct:]) and ↓ غَمْرَةٌ and ↓ غُمَارٌ and ↓ غَمَارٌ signify a crowding, or pressing, of men, (S, Msb,) and of water: (S:) the pl. of ↓ غَمْرَةٌ is غِمَارٌ. (S.) You say النَّاسِ ↓ دَخَلْتُ فِى غُمَارِ, and ↓ غَمَارِهِمْ, (S, Msb, TA,) and ↓ غَمَرِهِمْ, (TA,) (assumed tropical:) I entered among the crowding, or pressing, of the people, (S, Msb, TA,) and their multitude: (S, TA;) as also فى خَمَرِهِمْ [and خُمَارِهِمْ &c.] (TA.) And ↓ أَكُونُ فِى غُمَارِ النَّاسِ, meaning I shall be among the dense congregation of the people, occurs in a trad. (TA.) A4: See also غُمْرٌ.

A5: لَيْلٌ غَمْرٌ means Intensely dark night. (TA.) غُمْرٌ (S, Msb, K) and ↓ غُمُرٌ (S, ISd) and ↓ غَمْرٌ and ↓ غِمْرٌ, accord. to the K, but this last is unknown, (TA,) and ↓ غَمَرٌ (K) and ↓ غَمِرٌ, (TA,) originally, A boy devoid of intelligence: and hence, (Msb,) a man (S, Msb) inexperienced in affairs: (S, Msb, K:) ignorant: (TA:) inexperienced in war and in counsel; not rendered firm, or sound, in judgment, by experience: (L:) one in whom is no profit nor judgment: (ISd, TA:) one in whom is no good nor profit with respect to intelligence or judgment or work: (Az, Msb:) and ↓ مُغَمَّرٌ signifies the same as غُمْرٌ; (S, TA;) or deemed ignorant: (TA:) the fem. of غُمْرٌ is with ة; (S, Msb;) and so is that of ↓ غَمِرٌ: (TA:) and the pl. of غُمْرٌ is أَغْمَارٌ; (S, Msb, TA;) and this may also be pl. of ↓ غَمَرٌ, like as أَسْبَابٌ is pl. of سَبَبٌ. (TA.) A2: See also غُمْرَةٌ.

غِمْرٌ Concealed enmity and violent hatred, or rancour, malevolence, malice, or spite. (S, Msb, K.) [See also غَمِرَ.] b2: And (assumed tropical:) Thirst: (S, Msb:) pl. أَغْمَارٌ. (S.) El-'Ajjáj says, حَتَّى إِذَا مَابَلَّتِ الأَغْمَارَا (tropical:) [Until, when they damped their thirst]. (S.) بَلَّتِ الإِبِلُ أَغْمَارَهَا means (tropical:) The camels drank a little. (TA.) A2: See also غُمْرٌ.

غَمَرٌ A drowning; being drowned: so in the phrase مَوْتُ الغَمَرِ Death by drowning. (TA.) A2: See also غَمْرٌ.

A3: The foul smell of flesh-meat, (S, Mgh, K,) and its grease adhering to the hand: (K:) and the smell of fish. (S.) Hence, مِنْدِيلُ الغَمَرِ (S, Mgh) The napkin, or rough napkin, with which the hand is cleansed therefrom. (L, TA.) A4: See also غُمْرٌ, in two places.

غَمِرٌ [part. n. of غَمِرَ]. You say يَدٌ غَمِرَةٌ A hand foul with the smell of flesh-meat, (S, K,) and with the grease thereof adhering to it. (K.) [See also سَهِكٌ.]

A2: See also غُمْرٌ, in two places.

A3: غَمِرَةٌ as an epithet applied to a she-camel, see voce غَبِرٌ.

غُمَرٌ A small drinking-cup or bowl, (S, K,) with which people divided the water among themselves in a journey when they had little of it; and this they [sometimes] did by putting a pebble into a vessel, and then pouring into it as much water as would cover the pebble, and giving it to each man among them: (TA:) or the smallest of drinking-cups or bowls: (K:) [see قَعْبٌ; and تِبْنٌ:] accord. to ISh, it contains twice or thrice the quantity of the measure called كِيلَجَة: [but this seems to be a large غمر, used for watering a horse; and the words which here immediately follow are app. not added by ISh, but relate to the غمر used by a man for himself or for another man:] the قَعْب is larger than it, and satisfies the thirst of a man: the pl. is أَغْمَارٌ. (TA.) El-Aashà of Báhileh says, in an elegy on his brother ElMunteshir Ibn-Wahb, تَكْفِيهِ حُزَّةُ فِلْذٍ إِنْ أَلْمَّ بِهَا مِنَ الشِّوَآءِ وَيُرْوِى شُرْبَهُ الغُمَرُ [A slice of camel's liver, roasted, if he lighted upon it, used to suffice him; and the غُمَر used to satisfy his thirst]. (S, TA.) And Mohammad is related, in a trad., to have said, لَا تَجْعَلُونِى كَغُمَرِ الرَّاكِبِ صَلُّوا عَلَى أَوَّلَ الدُّعَآءِ وَأَوْسَطَهُ وَآخِرَهُ Make ye me not like the غُمَر of the rider: salute me in the beginning of prayer and in the middle thereof and in the end thereof: meaning that they should not make the salutation of him to be a thing of no great importance, and to be postponed: for the rider puts on his camel his saddle and his travel-ling-provisions, and last of all hangs upon his saddle his drinking-cup. (IAth, TA.) غُمُرٌ: see غُمْرٌ.

غَمْرَةٌ Water that rises above the stature of a man. (Bd in xxiii. 56.) See also غَمْرٌ, first sentence. b2: Hence, (Bd,) فَذَرْهُمْ فِى غَمْرَتِهِمْ, in the Kur xxiii. 56, (tropical:) Therefore leave thou them in [the submerging gulf, or flood, of] their ignorance; (Fr, Bd;) or in their error: (Jel:) or in their error and obstinacy and perplexity: (Zj, in explanation of another reading, فى غَمَرَاتِهِمْ:) and in like manner, فِى غَمْرَةٌ, in the same chap., verse 65, signifies in overwhelming heedlessness: (Bd:) or in ignorance: (Jel:) and in the Kur li. 11, in overwhelming ignorance: (Bd, Jel:) or غَمْرَةٌ signifies [here] a state of obstinate perseverance in vain or false affairs: (Lth, Msb, TA:) and غَمَرَاتٌ is the pl. (Msb.) You say هُوَ فِى غَمْرَةٍ

مِنْ لَهْوٍ, and شَبِيبَةٍ, and سُكْرٍ, (tropical:) [He is in a submerging gulf, or flood, of frivolous diversion, and of youthful folly, and of intoxication]. (TA.) And غَمَرَاتُ جَهَنَّمَ signifies [The fiery depths of Hell; or] the places, of Hell, that abound with fire. (TA.) b3: [Hence] غَمْرَةُ الخُصُومَةِ (assumed tropical:) The main part of the contention. (TA.) [And غَمْرَةُ الحَرْبِ (assumed tropical:) The main part, i. e. the thick, or thickest, of the fight or battle. (See also غَمَرَاتُ الحَرْبِ in what follows.)] b4: Hence likewise, غَمْرَةٌ signifies also (tropical:) Difficulty, trouble, distress, or rigour, (S, Msb, K,) and pressure, of a thing: (K:) pl. غَمَرَاتٌ (S, Msb, K) and غِمَارٌ (K) and غُمَرٌ. (S.) Hence, (Msb,) غَمَرَاتُ المَوْتِ (tropical:) The rigours, or pangs, (شَدَائِدُ,) of death: (S, Msb:) or غَمْرَةُ المَوْتِ signifies the agony, i. e. the vehemence of the troubles or disquietudes, of death: (TA:) and غَمَرَاتُ الحَرْبِ, and غِمَارُهَا, (assumed tropical:) the rigours of war. (TA.) b5: See also غَمْرٌ again, latter half, in three places.

غُمْرَةٌ A kind of liniment, made from [the plant called] وَرْس, (S, TA,) used by a bride, for her person: (TA:) or [the plant] ورس [itself]: (TA:) or saffron; as also ↓ غُمْرٌ: (K:) or كُرْكُمٌ [which also means saffron and bastard saffron]: or gypsum; syn. جِصٌّ: or, accord. to Aboo-Sa'eed, a mixture of dates and milk, with which the face of a woman is smeared, to render her skin fine: and the pl. is غُمَرٌ. (TA.) [See also خُمْرَةٌ.]

غمرة, [thus in the TA, app. غُمَرَةٌ, of the class of صُرَعَةٌ &c.,] as an epithet applied to a man, Valid in judgment or opinion, in cases of difficulty. (TA.) غَمَارٌ: see غَمْرٌ, latter half, in three places.

غُمَارٌ: see غَمْرٌ, latter half, in four places.

غَمِيرٌ: see غَمْرٌ, in two places.

A2: Also A certain plant: (K:) or green herbage that is overtopped, or covered, and concealed, by what is dried up: (S, K: *) or herbage growing in the lower part, or at the root, of [other] herbage, (K, * TA,) so that the first [in growth] overtops, or covers, and conceals, it: (TA:) or any verdure that is little in quantity, (L, K, TA,) either ريحة [i. e.

رَيِّحَة, meaning what becomes green after the upper parts have dried,] or نبات [app. meaning herbage in general]: (L, TA:) or the grain of the [species of barley-grass called] بُهْمَى, (K, TA,) that falls from the ears thereof when it dries; so says AHn: or somewhat that comes forth in the بُهْمَى

in the first of the rain, succulent, or sappy, amid such as is dry; and غَمِير is not known in anything but the بُهْمَى: (TA:) the pl. is أَغْمِرَآءُ. (K.) ↓ غَمِيرَةٌ [is app. its n. un., but] is said by AO to mean Dry [trefoil, or clover, of the species called]

رَطْبَة and قَتّ, with which horses are foddered when they are prepared, by being reduced to scanty food, for racing or for a military expedition. (TA.) غَمِيرَةٌ: see what next precedes.

غَامِرٌ Much, or abundant: applied in this sense to property. (Ham p. 593.) [See also غَمْرٌ.]

A2: [In a state of immersion; immerged. (See أَتَانٌ; and see also a verse cited voce أَنْ, p. 106, first col.)] b2: And [hence, perhaps,] غَامِرَةٌ signifies Palm-trees (نَخْلٌ) not requiring irrigation: (AHn, K:) but Az did not find this to be known. (TA.) [See also مُغْتَمِرٌ.] b3: Applied to land, (S, Msb, TA,) and to a house, (TA,) [but written with ة when أَرْضٌ is mentioned, or دَارٌ,] it signifies the Contr. of عَامِرٌ; (S, TA;) and thus, (TA,) waste; desolate; in a state the contrary of flourishing; in a state of ruin; syn. خَرَابٌ: (Msb, K, TA:) [land to which this term is applied is thus called] because overflowed by water, so that it cannot be sown; or because it is covered with sand or dust; or because water generally exudes from it, so that it produces only reeds and the بَرْدِىّ [i. e. papyrus or other rushes]: by غَامِرٌ is meant ذُو غَمْرٍ; like as one says هَمٌّ نَاصِبٌ, meaning ذُو نَصَبٍ: (TA:) or any land that is not tilled (لَمْ يُسْتَخْرَجْ) so as to be fit for sowing (K, TA) and planting: (TA:) or land that is unsown, but capable of being sown: so called because the water reaches it and comes over it: of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ; (S, Msb;) like the epithets in سِرٌّ كَاتِمٌ and مَآءٌ دَافِقٌ; and made of the measure فال only to correspond to عَامِرٌ as its opposite: (S, TA:) waste land which water does not reach is not called غَامِرٌ; (S;) but such is called قَفْرٌ. (Msb.) It is said in a trad., [which shows that the last two explanations given above are correct,] that 'Omar imposed a tax of a دِرْهَم and a قَفِيز upon every جَرِيب [of land], both عَامِر and غَامِر: and this he did in order that the people might not be remiss in sowing. (Az, TA.) أَغْمَرُ [More, or most, abundant, copious, or deep: applied to water. b2: ] More, or most surpassing, or excelling: so in the saying, هُوَ أَغْمَرُهُمْ بِطُولِ قَوَامِهِ He is the most surpassing of them by the tallness of his stature. (TA.) مُغَمَّرٌ A garment, or piece of cloth, dyed with [غُمْرَة, or] saffron. (M, TA.) b2: مُغْمَّرَةٌ and ↓ مُتَغَمِّرَةٌ and ↓ مُغْتَمِرَةٌ A girl having her face smeared with غُمْرَة. (TA.) A2: See also غُمْرٌ.

مُغَمِّرٌ: see مُغَامِرٌ.

مَغْموُرٌ [Overflowed, or covered, and concealed, by water, &c. b2: ] Rained upon. (TA.) b3: (assumed tropical:) Overcome, subdued, or oppressed. (TA.) b4: (assumed tropical:) An obscure man; of no reputation: (K, TA:) as though others surpassed him. (TA.) You say also, فُلَانٌ مغْمُورُ النَّٰسَبِ (assumed tropical:) Such a one is of obscure race. (TA.) مُغَامِرٌ (assumed tropical:) One who plunges, or rushes without consideration, into places of peril: (S:) one who throws himself into difficulties, troubles, or distresses; as also ↓ مُغَمِّرٌ: (K:) or one who enters into difficulties, troubles, or distresses, and makes another, or others, to do so; like مُغَامِسٌ. (Ham p. 338.) Applied to a courageous man as meaning (assumed tropical:) One who incurs the rigours, or pangs, of death. (TA.) And (assumed tropical:) One who contends in an altercation, or a dispute: or who enters into the main part [or the thick or thickest] of an altercation or a dispute: and some say that it is from الغِمْرُ, and means regarding, and regarded, with rancour, malevolence, malice, or spite. (TA.) مُغْتَمِرٌ Palm-trees (نَخْلٌ) imbibing water from a copious source. (AHn, K.) [See also غَامِرَةٌ, voce غَامِرٌ.] b2: And (assumed tropical:) A drunken man: (Sgh, K, TA:) as though intoxication had drowned his reason. (TA.) A2: See also مُغَمَّرٌ.

مُتَغَمِّرَةٌ: see مُغَمَّرٌ.

غرز

1 غَرَزَ, aor. ـِ (S, K,) inf. n. غَرْزٌ, (S,) He pricked a thing with a needle, (S, K,) and with a stick or the like. (K in art. نخس.) b2: He inserted a needle into a thing; as also ↓ غرّز: (TA:) he stuck, (TA,) or fixed, (Msb, TA,) a thing, (Msb,) or a stick, (TA,) into the ground; (Msb, TA;) he inserted and fixed a stick into the ground; (Mgh;) he planted a tree; [like غَرَسَ;] (TA;) with the same aor. , (Msb,) and the same inf. n.; (Mgh, Msb;) as also ↓ اغرز. (Msb.) b3: [Hence,] غَرَزَ رِجْلَهُ فى الغَرْزِ, (S, K,) or فِى

الرِّكَابِ, (A,) aor. and inf. n. as above, (S,) (tropical:) He put his foot into the غَرْز, (S, K,) or stirrup; (A;) as also ↓ اغترز [alone, from غَرْزٌ meaning a kind of stirrup]. (A, K.) b4: [Hence also,] غَرَزَتِ الجَرَادَةُ; and ↓ غرّزت, (TA,) or غرّزت بِذَنَبِهَا, inf. n. تَغْرِيزٌ; (S;) The locust stuck her tail into the ground to lay her eggs. (S, TA.) b5: And hence, أَقَامَ بِأَرْضِنَا وَغَرَزَ ذَنَبَهُ (tropical:) [He stayed. or abode, in our land, and remained fixed, or] did not quit it. (A and TA in art. ذنب.) b6: غُرِزَ and ↓ غُرِّزَ are also said of anything when one means It was tucked up (شُمِّرَ) into a thing. (TA.) It is said in a trad. of El-Hasan, ضُفُرَ رَأْسِهِ ↓ وَقَدْ غَرَّزَ, i. e., And he had twisted [the locks or plaits of] his hair, and inserted its extremities into its roots. (TA.) A2: غَرِزَ, aor. ـَ (Sgh, K,) inf. n. غَرْزٌ, (TK,) (tropical:) He obeyed the Sultán after having been disobedient to him: (Sgh, K:) as though he laid hold of his غَرْز [or stirrup] and went with him. (TA.) A3: غَرَزَتْ, (S, A, K,) aor. ـُ (S,) inf. n. غِرَازٌ (A, K) and غَرْزٌ, (K,) She (a camel, S, A, K, and a sheep or goat, and an ass, TA) had little milk; her milk became little. (S, K.) 2 غَرَّزَ see 1, in four places.

A2: غرّز النَّاقَةَ He abstained from milking the she-camel: (A:) and غرّز الغَنَمَ he ceased to milk the ewes or she-goats, desiring that they should become fat: (TA:) and غُرِّزَتِ النَّاقَةُ, inf. n. تَغْرِيزٌ, the she-camel was left unmilked: or her udder was dashed with cold water in order that her milk might cease: or she was left unmilked once between two milkings: (K:) this is when her milk has withdrawn: (TA: [see also 2 in art. غزر:]) or تَغْرِيزٌ signifies the sprinkling a she-camel's udder with water, then daubing the hand with earth or dust and slapping the udder, so that the milk is driven upwards, then taking her tail and pulling it vehemently, and slapping her with it, and leaving her; whereupon she goes away for a while at random. (AHn, TA.) It is said in a trad. of 'Atà, that he was asked respecting the تغريز of camels; and answered, “If it be for emulation, [to make them more fat than those of other men,] no; but if from a desire of putting them in a good state for sale, yes: ” and IAth says that the تغريز thereof may mean them increase, or offspring, (نِتَاج,) and fatness; from غَرْزُ الشَّجَرِ [the planting of trees]; but that the more proper explanation is that before given [which appears to be one of the explanations here preceding]. (TA.) 4 أَغْرَزَ see غَرَزَ.

A2: اغرز الوَادِى The valley produced the plant called غَرَز. (K, TA.) 8 إِغْتَرَزَ see غَرَزَ. b2: اغترز السَّيْرُ (tropical:) The journeying, or time of journeying, (السَّيْرُ, K, or المَسِيرُ, S,) drew near: (S, K:) or his journeying, or time of journeying, drew near: (TA:) from غَرْزٌ [meaning a kind of stirrup]. (S, TA.) [But the reading adopted by the author of the TA is app. السَّيْرَ; agreeably with what I find in a copy of the A, اِغْتَرَزْتَ السَّيْرَ, expl. by دَنَا مَسِيرُكَ.] b3: It is said in a trad., that a man asked him [meaning, app., Mohammad,] respecting the most excellent warring against unbelievers, and that he was silent respecting at until اِغْتَرَزَ فِى الجَمْرَةِ الثَّالِثَةِ, i. e., (assumed tropical:) He entered upon [the period of] the third جَمْرَة: [meaning, that the most excellent is when the weather has become hot; because warring is then the most arduous: see جَمْرَةٌ:] like as the foot of the rider enters into the غَرْز [or stirrup]. (TA.) غَرْزٌ The stirrup (S, Mgh, K) of the camel's saddle, (S, Mgh,) made of skin, (S, K,) sewed; (TA;) that of iron [or brass] or wood being called رِكَابٌ; (S;) the camel's stirrup: (Msb:) IAar says that it is to the she-camel like the حِزَام to the horse: but others say, that it is to the camel like the رِكَاب, to the mule. (TA.) Yousay, اِلْزَمْ غَرْزَ فُلَانٍ [lit. Keep thou to the stirrup of such a one; meaning,] (tropical:) keep thou to the commands and prohibitions of such a one. (K, TA.) And اُشْدُدْ يَدَيْكَ بِغَرْزِهِ (tropical:) Cleave thou to him, (A, K,) and leave him not. (A.) And it is said in a trad., اِسْتَمْسِكْ بِغَرْزِهِ, meaning, (tropical:) Cling thou to him, and follow what he says and does, and disobey him not; like as one lays hold upon the stirrup of the rider and goes with him. (TA.) A2: Also sing. of غُرُوزٌ, which signifies Sprigs ingrafted upon the branches of the grape-vine. (K.) غَرَزٌ A species of panic grass (ثُمَام), (K, TA,) small, growing upon the banks of rivers, having no leaves, consisting only of sheaths (أَنَابِيب) set one into another; and it is of the plants called حَمْض: or, as some say, the [kind of rush called]

أَسَل: and spears are so called as being likened thereto: As says, it is a plant which I have seen in the desert, growing in plain, or soft, tracts of land: (TA:) or its growth is like that of the [sweet rush called] إِذْخِر; of the worst of pasture: (K, TA:) AHn says, it is an unwholesome pasture; for when the she-camel that pastures upon it is slaughtered, the غَرَز is found in her stomach separate from the water, not diffused: and it does not beget the cattle strength: the n. un. is with ة: it has been erroneously mentioned as being called عَرَز, with the unpointed ع (TA.) غَرْزَةٌ A single puncture; syn. خَرْزَةٌ. (TA in art. خرز.) غُرْزَةٌ [i. q. خُرْزَةٌ; q. v.: see Freytag's Arab. Prov., i. 626: in the present day applied to A stitch: expl. by Golius, as on the authority of Meyd, as signifying “ sutura seu consutio vestis, quæ densioribus fit punctorum interst(??) ” the pl. is غُرَزٌ; not غُرْزٌ, as in the Lex. of Golius.) غَرِيزَةٌ Nature: or natural, native, innate, or original, disposition, temper, or other quality or property; idiosynerasy; [of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ; as though signifying a disposition, &c., implanted by the Creator;] syn. طَبِيعَةٌ, (Lh, S, Msb, K,) and قَرِيحَةٌ, (S,) and سَجِيَّةٌ, (TA.) and أَصْلٌ; (Lh, TA;) whether good or bad; as, for instance, courage, and cowardice: pl. غَرَائِزُ. (TA.) غَرِيزِىٌّ Natural, native, or innate.]

جَرَادَةٌ غَارِزٌ A locust that has stuck her tail into the ground to lay her eggs; as also غَارِزَةٌ, and ↓ مُغَرِّزَةٌ. (K.) b2: [Hence the saying, مَا طَلَعَ السِّمَاكُ قَطُّ إِلَّا غَارِزًا ذَنَبَهُ فِى بَرْدٍ [(assumed tropical:) Es-Simák has never risen aurorally unless in conjunction with cold]; meaning السِّمَاكُ الأَعْزَلُ, a well-known star in the sign of Libra, [a mistake for Virgo, for it is Spica Virginis, the Fourteenth Mansion of the Moon,] which rises with the dawn on the 5th of Tishreen el-Owwal, [or October O. S., nearly agreeing with my calculation, accord. to which it rose aurorally in Central Arabia, about the commencement of the era of the Flight, on the 4th of October O. S.,] (A, * TA.) when the cold commences. (TA.) b3: [Hence also the saying,] هُوَ غَارِزٌ رَأْسَهُ فِى سِنَتِهِ (tropical:) He is ignorant, (Sgh, K,) and departs from the care of himself which is incumbent on him and pertaining to him. (Sgh, TA.) A2: Also غَارِزٌ A she-camel, (S, K,) [and a ewe or a she-goat,] and an udder, (TA,) having little milk: (S, K, TA:) or a she-camel that has drawn up her milk from her udder: (As, S:) pl. غُرَّزٌ (TA) [and غَوَارِزُ, for] you say also غَنَمٌ غَوَارِزُ. (Az, TA.) b2: [Hence,] عُيُونٌ غَوَارِزُ (tropical:) Eyes that shed no tears. (Az, TA.) b3: [Hence also,] غَارِزٌ applied to a man, (tropical:) [Parum seminis habens; and hence,] that seldom indulges in نِكَاح: pl. غُرَّزٌ. (TA.) تَغْرِيزٌ, sing. of تَغَارِيزُ, (K,) which signifies Offsets of palm-trees, &c., that have been transplanted. (KT, S, K.) مَغْرِزٌ The place of growth, [or of insertion,] (أَصْل,) of a feather, and the like, [such as a tooth, and also of the neck,] and of a rib, and of the udder; [of which last, and of the neck, and the like, it means the base, which is also termed اصل:] pl. مَغَارِزُ. (TA.) b2: [Hence,] The place in which the locust lays its eggs. (TA.) b3: [Hence also the saying,] اُطْلُبِ الخَيْرَ فِى مَغَارِزِهِ (tropical:) [Seek thou good in the persons in whom it is naturally implanted]; as also فى مَغَارِسِهِ. (A, TA.) وَادٍ مُغْرِزٌ A valley in which is the plant called غَرَز. (K, TA.) مَنْكِبٌ مُغَرَّزٌ A shoulder-joint stuck close to the كَاهِل [or withers]. (TA.) جَرَادَةٌ مُغَرِّزَةٌ: see غَارِزٌ, first sentence.

غمز

1 غَمَزَهُ, (S, A, K,) or غَمَزَهُ بِيَدِهِ, (Msb,) aor. ـِ (Msb, K,) inf. n. غَمْزٌ, (TA,) He felt him, (namely, a ram,) to know if he were fat: (S, A, Msb, K:) and غَمَزَهَا he put his hand upon her (a camel's) back, to see how fat she was. (TA.) b2: Hence, (Msb,) غَمَزَهُ بِيَدِهِ, (S, Msb, K,) aor. ـِ (K,) inf. n. غَمْزٌ, (A, K,) He pressed, or squeezed, it, [with his hand,] namely, a limb, (A, K, TA,) and a man's back. (TA.) So in a trad. of 'Omar: دَخَلَ عَلَيْهِ وَعِنْدَهُ غُلَيْمٌ يَغْمِزُ ظَهْرَهُ [He went in to him, and with him was a little boy pressing, or squeezing, or kneading, his back]. (TA.) And in a trad. respecting the ablution termed الغُسْل, it is said, اِغْمِزِى قُرُونَكِ, meaning Press thou, or squeeze thou, the locks of thy hair, in washing. (TA.) You also say, غَمَزَ الثِّقَافُ القَنَاةَ The straightening-instrument pinched and pressed the spear. (A, * Mgh, TA. *) A poet (namely Ziyád El-Aajam, TA) says, وَكُنْتُ إِذَا غَمَزْتُ قَنَاةَ قَوْمٍ

كَسَرْتُ كُعُوبَهَا أَوْ تَسْتَقِيمَا [And I used, when I pinched and pressed the spear of a people, to break its knots, or internodal portions, unless it became straight]. (S, TA. It is a prov., respecting which see remarks in art. او.) A2: غَمَزَ, (A, Msb,) and غَمَزَهُ, (S, Mgh, K,) aor. ـِ (Mgh, Msb, K,) inf. n. غَمْزٌ, (Msb, TA,) (tropical:) He made a sign, (A, Msb,) and he made a sign to him, (Mgh, K, *) with the eye, (S, A, Mgh, Msb, K,) or eyebrow, (A, Mgh, Msb, K,) or eyelid [by winking]. (K.) So in the saying, in a trad., غَمَزَنِى عَلِىٌّ أَنْ قُلْ نَعَمْ (tropical:) '4lee made a sign to me with the eye, or eyebrow, meaning, Say thou Yes. (Mgh.) The people of the West say, غَمَزَهُ فُلَانٌ بِفُلَانٍ, meaning, (tropical:) Such a one blinked towards such a one, to instigate him against him, or in order that he should have recourse to him for protection or the like, or seek aid of him. (Mgh.) b2: Hence, الغَمْزُ بِالنَّاسِ: (S:) you say, غَمَزَ بِالرَّجُلِ, aor. ـِ (K,) inf. n. غَمْزٌ, (TA,) (tropical:) He calumniated, or slandered, the man. (K.) [See also 4.] b3: You say also, غُمِزَتْ شَهَادَتَهُ [(assumed tropical:) His testimony was suspected (see مَغْمُوزٌ), or impugned]. (TA in art. زور.) A3: غَمَزَتِ الدَّابَّةُ, (K,) or غَمَزَ فِى مَشْيِهِ, (Msb,) or مِنْ رِجْلِهِ, (S,) aor. ـِ (S, Msb, K,) inf. n. غَمْزٌ, (S, Msb,) (assumed tropical:) The beast limped, or it halted, with its hind leg; had a slight lameness thereof: (K, * TA:) or he had what resembled عَرَج [or natural lameness] in his gait: (Msb:) or, as IKtt says, غَمَزَتِ الدَّابَّةُ بِرِجْلِهَا the beast gave an indication of a limping, or halting, or slight lameness, in its hind leg: whence it appears that this signification may be tropical. (TA.) A4: غَمَزَ said of a disease, or of a vice, or fault, of a man, It appeared. (AA, K.) A5: See also 4.3 غَاْمَزَ [This verb is mentioned by Golius as syn. with عايب, a verb for which I find no authority: and Freytag renders it “ Vitii arguit,” and refers to a passage in Har (p. 427 of the see. ed.) where (like as is done by Golius) المُغامِز and المُعايِب, as syn., are erroneously put for المَغامِز and المَعايِب.]4 أَغْمَزَتْ She (a camel) had fat, (O, K,) or a little fat, (ISd, IKtt, TA,) in her hump. (ISd, IKtt, O, K.) Hence the epithet ↓ غَمُوزٌ, applied to her. (TA.) A2: اغمز فِى فُلَانٍ (tropical:) He blamed, or found fault with, such a one; attributed or imputed to him, or charged him with, or accused him of, a vice, or fault; (S, IKtt, K, TA;) deemed him weak; (TA;) lessened his rank, or dignity: (S, IKtt, K, * TA:) he found in him that for which he should be deemed weak: (A, TA:) and ↓ اغتمزهُ he impugned his character; blamed him; censured him; or spoke against him. (K.) You say, فُلَانٌ ↓ فَعَلْتُ شَيْئًا فاغْتَمَزَهُ (tropical:) I did a thing, and such a one impugned my character, or found in it that by which my character was impugned. (S, TA.) And سَمِعَ مِنِّى كَلِمَةً

فِى عَقْلِهِ ↓ فَاغْتَمَزَهَا (tropical:) He heard from me a saying, and deemed it weak: (A, TA:) and in like manner, أَغْمَزَ فِيهَا found in it that for which it was to be deemed weak. (TA.) A3: أَغْمَزَنِى الحَرُّ (tropical:) The heat remitted, or abated, to me, so that I became emboldened to encounter it, and went upon the road: (AA, ISk, S, IKtt, K, * TA:) Az says ↓ غَمَزَنِى

الحَرُّ, on the authority of AA: (TA:) and AA mentioned اغمرنى الحرّ in this sense, but afterwards doubted, and said, I think that it is with زاى. (TA in art. غمر.) b2: And أَغْمَزَ (assumed tropical:) He (a man) became gentle, so that others were emboldened against him. (IKtt, TA.) A4: And أَغْمَزَ [ for which أَغْمَزَه is erroneously put in the CK] He acquired cattle such as are termed غَمَز [q. v.]: (O, K, TA:) like أَقْمَزَ. (O.) 5 تَغَمَّزَ [This verb is said by Freytag to have a signification belonging to تَغَمَّرَ.]6 تغامزوا They made signs, one to another, with their eyes, (S, A, K, B,) or with the eyebrow, (A,) or hand, indicating something blameable or faulty. (B.) In this sense it is expl. as used in the Kur lxxxiii. 30. (S, B.) 8 إِغْتَمَزَ see 4, in three places.

غَمَزٌ Cattle (i. e. camels, and sheep or goats, TA) of a bad quality. (As, S, O, K.) b2: and A weak man: (S, O, K:) like قَمَزٌ: pl. أَغْمَازٌ, like أَقْمَازٌ of قَمَزٌ. (TA.) غَمُوزٌ A she-camel of which one doubts whether she be fat or not and therefore feels the hump: (A'Obeyd, S, K:) pl. غُمْزٌ [or غُمُزٌ, or both?]. (TA.) See 4, first sentence.

غَمِيزٌ: see the next paragraph, in two places.

غَمِيزَةٌ (tropical:) A thing for which one's character is to be impugned; for which one is to be blamed, censured, or spoken against; a vice, or fault; (S, A, Mgh, Msb, K;) as also ↓ غَمِيزٌ (TA) and ↓ مَغْمَزٌ (S, A, Mgh, K) or ↓ مَغْمَزَةٌ: (Msb:) and weakness in work, and impotence of mind, (TA,) and ignorance: (T, TA:) the pl. of ↓ مَغْمَزٌ is مَغَامِزُ, (TA,) syn. with مَعَايِبُ. (S.) You say, لَيْسَ فِيهِ غَمِيزَةٌ, (S, A, Mgh, Msb, K,) and ↓ غَمِيزٌ, (TA,) and ↓ مَغْمَزٌ, (A, Mgh, K,) or ↓ مَغْمَزَةٌ, (Msb,) (tropical:) There is not in him anything for which his character is to be impugned; or for which he is to be blamed; &c.: (S, A, Mgh, Msb, K:) or there is not in it anything for which it is to be coveted: (K:) or ↓ مَا فِيهِ مَغْمَزٌ has both of the above-mentioned significations. (A.) And فِى

جَمَّةٌ ↓ فُلَانَةَ مَغَامِزُ (tropical:) In such a woman are many vices, or faults. (A.) [See مَغْمَزٌ, below.]

جَارِيَةٌ غَمَّازَةٌ A girl who presses, or squeezes, or kneads, the limbs well with the hand. (A, K, * TA.) A2: اِمْرَأَةٌ غَمَّازَةٌ (tropical:) A woman who makes frequent signs with the eye, &c.; who has a habit of doing so; syn. رَمَّازَةٌ. (TA in art. رمز.) b2: غَمَّازٌ One who blames, or finds fault with, others, much, or habitually. (TA in art. همز.) غَامِزٌ [meaning Limping, or halting, &c., and having a limping, or halting, &c.,] is like ظَالِعٌ: sometimes used as a possessive noun; and [therefore] one does not say غَامِزَةٌ. (O and TA in art. ظلع.) مَغْمَزٌ [should by rule be مَغْمِزٌ: its primary signification is A place of feeling, to know if an animal be fat: hence, a place of pressing or squeezing a limb &c.: and a place of pinching and pressing a spear, to straighten it]. b2: نُكْتَةٌ لَامَغْمَزَ لِقَنَاتِهَا وَلَا مَقْرَعَ لِصَفَاتِهَا (tropical:) [lit. A nice or subtile saying, the spear of which has no place where it requires to be pinched and pressed to straiten it, and the rock of which has no rough place requiring to be beaten, or for the rock of which there is no beating,] means, (assumed tropical:) that has no crookedness: مقرع is an inf. n., or means “ a place of beating,” and صفاة is “ a rock; ” and the above-mentioned use of these two words is borrowed from the phrase قَرَعَ صَفَاتَهُ, meaning (tropical:) “ he impugned his character; blamed, or censured, him; or spoke against him. ” (Mgh.) b3: See also غَمِيزَةٌ, in five places.

مَغْمَزَةٌ: see غَمِيزَةٌ, in two places.

مَغْمُوزٌ (tropical:) A man (A, TA) suspected (S, A, * K) of a vice, or fault. (TA.)

غبس

1 غَبَسَ, (K,) aor. ـُ (TK,) inf. n. غَبْسٌ; (TA;) and غَبِسَ, aor. ـَ inf. n. غَبَسٌ and غُبْسَةٌ; (IKtt, TA;) and ↓ أَغْبَسَ, (K,) in some copies of the K, erroneously, اِغْبَسَّ; (TA;) and ↓ اِغْبَاسَّ; (As, K;) It (the night, TA) was, or became, dark. (K.) [See also غَبِشَ.]

A2: غَبَسَ وَجْهَهُ He blackened his face. (TA.) 4 أَغْبَسَ see 1. b2: اغبس الذِّئْبُ, inf. n. إِغْبَاسٌ, [The wolf was, or became, of the colour termed غَبَس, and غُبْسَة.] (TA.) 11 إِغْبَاْسَّ see the first paragraph.

غَبَسٌ The darkness of the end, or last part, of the night; as also غَبَشٌ: (Lth:) or the darkness of the beginning, or first part, of the night; and غبش, that of the end, or last part, thereof: (TA:) or the former has the first of the abovementioned significations; as also غَلَسٌ; and غبش, the second of those significations. (ElKhattábee, MF.) [See also غَبَشٌ.] And Darkness [absolutely]; as also ↓ غُبْسَةٌ: or ↓ both signify whiteness in which is a duskiness or dinginess: (K:) or the former, (S,) and ↓ the latter, (A,) a colour like that of ashes; (S, A;) i. e., whiteness in which is a duskiness or dinginess: (S:) or ↓ the latter, a hue between dust-colour inclining to black and dust-colour properly so called: (IDrd:) or a colour between black and yellow. (TA.) [See also غَلَسٌ.]

غُبْسَةٌ: see غَبَسٌ, in four places.

لَا آتِيكَ مَا غَبَا غُبَيْسٌ means I will not come to thee ever: (S, K:) but the origin of this saying is unknown: (K:) IAar said that he knew it not: (S:) or, accord. to him, it means, while time lasts: it seems that he did not know it at first, and then thus explained it: (T, TA:) accord. to some, غُبَيْسٌ is an abbreviated dim. of أَغْبَسُ, and means the wolf; (S, K; *) and غَبَا is originally غَبَّ, the ا being substituted for one of the letters of duplication, as in تَقَضَّى for تَقَضَّضَ; (S;) and the saying means I will not come to thee as long as the wolf comes now and then (يَأْتِى غِبًّا) to the sheep or goats. (S, K. *) أَغْبَسُ Ash-coloured; (Mgh;) of a colour like that of ashes; (S;) of a dingy, or dusky, white; applied to a wolf: (S, K:) or it is an epithet applied to any wolf: or, applied to a wolf, light, or active, and greedy: fem. غَبْسَآءُ: (TA:) pl. غُبْسٌ. (K.) b2: Applied to an ass, Black. (TA.) b3: وَرْدٌ أَغْبَسُ, applied to a horse, [app., Of a dusky bay colour;] i. q. سَمَنْد; (Mgh, K;) what the Persians call by the latter term: (S, TA:) it is [a colour] desired by them. (TA.)

غلس

2 غلّس, (Msb, K,) inf. n. تَغْلِيسٌ, (S, Mgh, Msb,) He, or it, (a company of men, Msb, K,) journeyed in the غَلَس, or darkness of the last part of the night: (S, K:) or went forth in the غَلَس. (Mgh, Msb.) b2: غلّسوا, (K,) or غلّسوا المَآءَ, (S,) They came to the water in the غَلَس, or darkness of the last part of the night, (S, K,) or beginning of daybreak: and in like manner you say of birds of the kind called قَطًا, and of [wild] asses. (TA.) b3: غلّس بِالصَّلَاةِ He performed the prayer [of daybreak] in the غَلَس. (S, * Mgh, Msb.) 4 اغلس He, or it, (a company of men, K,) entered upon the غَلَس, or darkness of the last part of the night. (A, K.) غَلَسٌ The darkness of the last part of the night, (S, A, Msb, K,) when it becomes mixed with the light of the dawn: (TA:) or the beginning of the dawn, until it spreads in the tracts of the horizon: as also غَبَسٌ: both signify blackness mixed with whiteness and redness; like the dawn. (Az, TA.) بِغَلَسٍ In a period of the darkness so called. (S, Msb, K.) [See also غَبَشٌ.]

غَلِيسٌ, (Sgh, K,) or غُلَيْسٌ, (JK,) a proper name for An ass; [meaning a wild ass;] (JK, Sgh, K;) because he is أَغْلَس in colour. (JK.) أَغْلَسُ [Of the colour termed غَلَسٌ; i. e., black mixed with whiteness and redness: see غَلِيسٌ]. (JK.) وَقَعَ فِى تُغُلِّسَ, (TA, and so in a copy of the S,) or فِى وَادِى تُغُلِّسَ, (K, TA, and so in another copy of the S,) and تُغَلِّسَ, (TA,) imperfectly decl., like تُخُيِّبَ (S, K) and تُهُلِّكَ, (K,) He fell into calamity, (Az, S, TA,) or into an abominable calamity, (K, TA,) and that which was vain, unreal, nought, or the like: (Az, S, TA:) originating from the fact that غَارَات [or hostile, or predatory, incursions] (K, TA) generally (TA) took place early, بِغَلَسٍ. (K, TA.)

غمص

1 غَمَصَهُ, (S, A, Mgh, K,) aor. ـِ inf. n. غَمْصٌ; (S;) and غَمِصَهُ, aor. ـَ inf. n. غَمْصٌ; and غَمِصَهُ, aor. ـَ inf. n. غَمَصٌ; (K, * TA;) but the first is the most chaste; (TA;) He despised him; held him in contempt; (A, Mgh, K;) accounted him little, or vile; regarded him as nothing; (S;) as also ↓ اغتمصهُ. (S, A, K.) You say also, رَآهُ فَغَمَصَتْهُ عَيْنُهُ He saw him and his eye despised him. (A.) b2: He blamed him; found fault with him; imputed to him a vice, or fault; and despised his right. (A, K.) You say, وَجَدَتْ النَّاسَ يَغْمِصُ بَعْضُهُمْ بَعْضًا [I found the people blaming one another, &c.]; as also ↓ يَغْتَمِصُ. (A.) And غَمَصْتَهُ بِسُوْءٍ [Thou imputedst evil to him]. (TA, from a trad.) And غَمَصْتُ عَلَيْهِ قَوْلًا قَالَهُ I blamed him, or found fault with him, for a saying that he said. (S.) b3: And hence, (TA,) غَمَصَ النِّعْمَةَ, (S, K,) and غَمِصَهَا, (K,) the latter is the form authorized by the T and the Deewán el-Adab, this verb and [its syn.] غمط being there said to be both with kesr to the م, (TA,) He was ungrateful, or unthankful, for the favour or benefit; (S, K, TA;) he despised it, and disacknowledged it. (TA.) b4: [Hence also, app.,] غَمَصَ اللّٰهُ الخَلْقَ God diminished the height, and breadth, and strength, and might in war, or valour, of mankind; and made them small and contemptible: occurring in a trad. of 'Alee respecting the slaughter of his brother by a son of Adam. (TA.) A2: غَمَصَتْ عَيْنُهُ, (S, K,) aor. ـَ (K,) inf. n. غَمَصٌ, (S,) His eye had in it what is termed غَمَصٌ, q. v. (S, K.) b2: [Hence, perhaps,] غَمِصَ هٰذَا الأَمْرُ عَلَىَّ This thing, or affair, turned against me, and became attended with trouble. (JK.) b3: [And hence, perhaps,] لَا تَغْمَصْ عَلَىَّ [in the CK تَغْمِصْ] Be not thou angry with me: so accord. to the O [and the JK]: but accord. to the K, do not thou lie against me, or utter falsehood. (TA.) 8 إِغْتَمَصَ see 1, in two places.

غَمَصٌ Fluid filth [or foul matter] in the inner corner of the eye: (Mgh:) or what is fluid of [the filth, or foul matter, or white filth, which collects in the inner corner of the eye, and which, when concrete, is called] رَمَص: (S, K:) or a thing like froth, which the eye emits; a portion whereof is termed ↓ غَمَصَةٌ: (TA:) or what resembles white froth, in the side of the eye: but رَمَصٌ is in the side of the eyelashes: (ISh:) or both these words signify dirt which the eye emits: or غَمَصٌ is what is concrete. (M in art. رمص.) غَمِصٌ, a possessive epithet, A great imputer of vices or faults. (TA.) غَمَصَةٌ: see غَمَصٌ.

يَمِينٌ غَمُوصٌ i. q. غَمُوسٌ. b2: هُوَ غَمُوصُ الحَنْجَرَةِ He is a liar. (Ibn-'Abbád, K.) A2: الغَمُوصُ: see الغُمَيْصَآءُ.

مَا فِى فُلَانٍ غَمِيصَةٌ There is not in such a one anything for which his character is to be impugned, or for which he is to be blamed, censured, or spoken against; any vice, or fault; i. q. غَمِيزَةٌ. (A.) غُمَيْصَآءُ dim. of غَمْصَآءُ [fem. of أَغْمَصُ]. (TA.) Hence, (TA,) الغُمَيْصَآءُ [The star Procyon;] one of the شِعْرَيَانِ, (S, K,) whereof the other is الشِّعْرَى العَبُورُ [i. e. Sirius]: (TA:) the former is also called ↓ الغَمُوصُ, (S, K,) and الرُّمَيْصَآءُ, (TA,) and الشِّعْرَى الشَّامِيَّةُ: (IAth:) it is one of the Mansions of the Moon [accord. to those who make the term نَوْءٌ to signify the auroral setting; namely, the Seventh]; (TA;) and is in the ذِرَاع; (S;) i. e., it is the greater of the two stars called الذِّرَاعُ المَقْبُوضَةُ: (IAth:) it is called الغميصاء because of its smallness and its littleness of light [in comparison with the other شعرى], from غَمَصُ العَيْنِ: (TA:) [or the reason of its being so called is this:] the Arabs assert that the شِعْرَيَانِ are the sisters of سُهَيْل [or Canopus]; (IDrd, S;) and that they [three] were together; but that سهيل descended into the south, and الشِّعْرَى

اليَمَانِيَّةُ [which is Sirius] followed it; (IDrd;) this latter, they say, crossed the Milky way, and was therefore named العَبُورُ; and الغميصاء remained in her place, weeping for the loss of the two others until her eye became affected with غَمَص: (IDrd, K: *) they also assert that thou seest العبور when she rises as though she desired to cross [the Milky Way] (كَأَنَّهَا تَسْتَعْبِرُ); but الغميصاء thou seest not [as yet in any part of Arabia], she having wept until she has become affected with غَمَص. (S.) أَغْمَصُ Having, in his eye, what is termed غَمَصٌ, q. v.: (Mgh, K:) or disordered in the eye; whose eyes are dim, or watery; like أَعْمَشُ: (L and TA in art. عمش:) fem. غَمْصَآءُ: and pl. غُمْصٌ. (TA.) هُوَ مَغْمُوصٌ عَلَيْهِ He is censured, or blamed, or reproached, (S, K,) with respect to his religion, (S, A, K,) and with respect to his grounds of pretension to respect. (A.) It is said in a trad., إِلَّا مَغْموصٌ عَلَيْهِ النِّفَاقُ, meaning, Except one censured, &c., with respect to his religion; accused, or suspected, of hypocrisy. (TA.) أَنَا مُسْتَغْمِصٌ مِنْ هٰذَا الخَبَرِ وَمُتَوَهِّمٌ [I am suspicious of this information, and opining;] is said by one when a piece of information rejoices him but he fears that it may not be true; or when he fears it and yet it rejoices him. (TA.)

غدق

1 غَدِقَتِ العَيْنُ, (S, O, Msb, K,) aor. ـَ inf. n. غَدَقٌ, (Msb,) The spring, or source, abounded with water; (S, O, Msb, K;) as also ↓ اغدقت, inf. n. إِغْدَاقٌ. (Msb.) And غَدِقَ المَطَرُ, inf. n. as above; (Msb;) and ↓ اغدق, (O, Msb, K,) inf. n. أِغْدَاقٌ; (Msb;) and ↓ اِغْدَوْدَقَ; (K;) and ↓ غَيْدَقَ; (Abu-l-'Omeythil, TA;) The rain was, or became, copious. (O, Msb, K, TA.) and غَدِقَتْ سَنَتُنَا [Our year was, or became, rainy]. (O.) And غَدِقَ, aor. and inf. n. as above, There was abundance of rain, or dew, or moisture, or of water, in the place. (Zj, TA.) b2: غَدَقٌ is also used in relation to herbs, or herbage, as meaning The being plentifully irrigated, or flourishing and fresh, juicy, or moist. (En-Nadr, AHn, TA.) b3: And you say, غَدِقَتِ الأَرْضُ, and ↓ اغدقت, meaning The land abounded, or became abundant, with herbage, or with the produce of the earth. (TA.) b4: And غَدَقَتِ الأَرْضُ, aor. ـِ being of the class of ضَرَبَ, The land became moistened by abundant water. (Msb.) 4 أَغْدَقَ see the preceding paragraph in three places.12 إِغْدَوْدَقَ see 1, second sentence. Q. Q. 1 غَيْدَقَ: see 1, second sentence. b2: Also (tropical:) He (a man, Ibn-'Abbád, O) had much saliva; (Ibn-'Abbád, O, K, TA;) or, accord. to the L, much slaver. (TA.) غَدَقٌ [an inf. n.: and used in the sense of the part. n. ↓ غَدِقٌ, meaning] Abundant, or copious; applied to water; (S, O, Msb, K, TA;) not restricted to rain; (TA;) as also ↓ مُغْدِقٌ and ↓ مُغْدَوْدِقٌ, both applied to rain, and the latter [or both] applied to water [in general]; and ↓ غَيْدَاقٌ likewise, applied to water, and, as AA says, to rain: or غَدَقٌ is applied to rain as meaning abundant, or copious, [so as to be] general in its extent. (TA.) It is said in the Kur [lxxii. 16], لَوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُمْ مَآءً

غَدَقًا [If they should go on undeviatingly in the way which they are pursuing, we would water then with abundant water]; (O, TA;) to try them thereby; the طريقة here being that of infidelity; so says Th, and in like manner Fr; but others say that it is that of the right direction: (TA:) 'Ásim Ibn-Abi-n-Najood read ↓ غَدِقًا. (O, TA.) In the saying, in a trad., اَللّٰهُمَّ اسْقِنَا غَدَقًا

↓ مُغْدِقًا, the last word is used as a corroborative [the meaning being O God, water us very abundantly]. (TA.) b2: See also غَيْدَاقٌ.

غَدِقٌ: see غَدَقٌ, in two places. You say also عَيْنٌ غَدِقَةٌ A spring, or source abounding with water. (Msb.) And أَرْضٌ غَدِقَةٌ Land that is moist and irrigated in the utmost degree; abounding with water. (TA.) And عُشْبٌ غَدِقٌ Herbs, or herbage, plentifully irrigated, or flourishing and fresh, juicy, or moist. (En-Nadr, AHn, TA.) عَيْنٌ غُدَيْقَةٌ: see عَيْنٌ, near the end of the paragraph.

غَيْدَقٌ: see each in two places in the next paragraph.

غَيْدَقَانٌ: see each in two places in the next paragraph.

غَيْدَاقٌ: see غَدَقٌ. b2: [Hence,] عَيْشٌ غَيْدَاقٌ A life ample in its means, or circumstances; plentiful; as also ↓ غَيْدَقٌ: and مِنَ ↓ هُمْ فِى غَدَقٍ

العَيْشِ and غَيْدَاقٍ [They are in an ample, or a plentiful, state of life]. (TA.) And عَامٌ غَيْدَاقٌ A year abounding in herbage, fruitful, or plentiful; and so سَنَةٌ غَيْدَاقٌ, without ة [to the latter word]. (TA.) b3: And إِنَّهُ لَغَيْدَاقُ الجَرْىِ and العَدْوِ Verily he is wide-stepping in respect of running. (TA.) b4: And شَدٌّ غَيْدَاقٌ A vehement running. (TA.) b5: غَيْدَاقٌ applied to a horse signifies طَويلٌ [app. meaning Long-bodied]. (O, K.) b6: And, applied to a man, (S, O, TA,) Generous; (S, O, K, TA;) bountiful; large, or liberal, in disposition; munificent; (TA;) and so ↓ غَيْدَقَانٌ; (K, * TA;) or this, some say, signifies abundant, ample, as applied to anything. (TA.) b7: Also, and ↓ غَيْدَقٌ, (S, O, K,) and ↓ غَيْدَقَانٌ, (O, K,) Soft, or tender; applied to a youth, or young man; (S, O, K;) and to youth, or youthfulness, (O, K,) as also غداقى [app. a mistranscription for ↓ غَيْدَاقِىٌّ]: (TA:) and it is said that غَيْدَاقٌ applied to a boy signifies that has not attained to puberty. (TA.) b8: And غَيْدَاقٌ signifies also The young one of the [lizard called]

ضَبّ, (Az, S, O, K,) after the state in which it is termed حِسْلٌ [q. v.]. (Az, S, O.) b9: And [the pl.] غَيَادِيقُ signifies Serpents. (S, O, L, K.) غَيْدَاقِىٌّ: see the next preceding paragraph.

مُغْدِقٌ: see غَدَقٌ, in two places. [مُغْدَّقٌ mentioned by Freytag as signifying “ copious,” applied to rain, is a mistake: see the last paragraph of art. غدف.]

مُغْدَوْدِقٌ: see غَدَقٌ, first sentence.

غفل

1 غَفَلَ عَنْهُ, (S, O, Msb, K,) aor. ـُ (S, O, Msb,) inf. n. غُفُولٌ (S, O, Msb, K) and غَفْلَةٌ, (S, O, Msb,) or the latter is a simple subst., (K,) or it is a simple subst. as well as an inf. n., and so may be غُفْلَانٌ, said in the K to be a simple subst.; and MF says that غَفِلَ, aor. ـَ of which غَفَلٌ, mentioned in the K as a subst. syn. with غَفْلَةٌ, may be the inf. n., has been mentioned by some as a dial. var. of غَفَلَ, but had not been found by him in any of the lexicological works notwithstanding much research, so that its correctness requires consideration; (TA;) He was, or became, unmindful, forgetful, neglectful, or heedless, of it, or inadvertent to it; (Msb;) namely, a thing: (S, O, Msb:) or he neglected it; and was, or became, unmindful, forgetful, neglectful, or heedless, of it, or inadvertent to it: (K:) and sometimes it is used as meaning he neglected it [intentionally], leaving it, and turning away: (Msb:) and ↓ اغفلهُ signifies the same as غَفَلَ عَنْهُ: or غَفَلَ signifies صَارَغَافِلًا [he became unmindful, forgetful, neglectful, heedless, or inadvertent]: and غَفَلَ عَنْهُ and ↓ اغفلهُ signify وَصَّلَ غَفْلَتَهُ إِلَيْهِ [which is app. said merely for the purpose of showing that the former verb is made trans. only by means of عَنْ, and the latter is trans. without any prep.; for وَصَّلَ الفِعْلَ إِلَى

مَفْعُوِلهِ and أَوْصَلَهُ إِلَيْهِ, which latter phrase is the more usual, mean “ he made the verb transitive ”]: (K:) or ↓ اغفلهُ signifies he neglected it (i. e. a thing) though remembering it. ('Eyn, Sb, S, O, Msb.) It is said in a trad., مَنِ اتَّبَعَ الصَّيْدَ غَفَلَ i. e. He who pursues the object of the chase has his mind busied and possessed by it so that he becomes unmindful [&c. of other things]. (TA.) 2 غفّلهُ, inf. n. تَغْفِيلٌ, He made him to become unmindful, forgetful, neglectful, heedless, or inadvertent. (Msb.) b2: See also 4. b3: التَّغْفِيلُ signifies [also] The sufficing one's companion [in respect of an affair] when he who is the object thereof is unmindful, unoccupied [in mind, or actually,] by anything. (ISk, K, TA.) [You say, غفّل صَاحِبَهُ meaning He sufficed his companion in respect of an affair when he (the latter) was unmindful, &c.]

A2: And غفّلهُ, (Mgh, O, K, but in my copy of the Mgh written without tesh-deed,) inf. n. as above, (O, K,) He concealed it, (Mgh, O, K,) namely, a thing. (Mgh, O.) 3 غافلهُ [app. He acted with him in the manner of him who is unmindful, forgetful, neglectful, heedless, or inadvertent]. (TA voce سَاهَاهُ, q. v., in art. سهو.) 4 اغفلهُ: see 1, in three places. b2: [Hence,] one says, مَا أَغْفَلَهُ عَنْكَ شَيْئًا [app. lit. signifying How unmindful of thee is he as to anything! and therefore virtually] meaning dismiss doubt [from thee respecting him as to anything]. (TA. [See further explanations of it voce شَىْءٌ.]) b3: and اغفلهُ عَنْهُ He made him to be unmindful, forgetful, neglectful, or heedless, of it, or inadvertent to it; (S, * O, TA;) namely, a thing. (S.) [Or]

اغفلهُ signifies He, or it, smote him, or lighted on him, he (the latter) being غَافِل [i. e. unmindful, &c.]: or he made him to be غَافِل: or he called him, or named him, غَافِل: and in like manner ↓ غفّلهُ, inf. n. تَغْفِيلٌ: (TA:) or تَغْفِيلٌ signifies the calling [one] unmindful, &c.: and the rendering [one] stupid, or foolish. (KL.) b4: And اغفلهُ signifies also He asked him [for, or respecting, a thing] in the time of his occupation, not waiting for the time of his freedom therefrom. (TA.) b5: And اغفل الدَّابَّةَ He left the beast unbranded; did not brand it. (S, O.) 5 تغفّل as intrans.: see 6, in two places.

A2: تغفّلهُ He watched for his unmindfulness, forgetfulness, negligence, heedlessness, or inadvertence; (S, Mgh, O, Msb;) as also عَنْهُ ↓ تغافل, (S, O,) and ↓ استغفلهُ: (TA:) تغافل [as trans.] in this sense [without a prep.] is a mistake. (Mgh.) 6 تغافل He feigned himself unmindful, forgetful, neglectful, heedless, or inadvertent; not being so really. (Msb.) [And] He was intentionally, or purposely, unmindful, forgetful, &c.; as also ↓ تغفّل: (K:) or the former has this meaning: but ↓ تغفّل signifies he was deceived, or circumvented, in a state of unmindfulness, forgetfulness, &c. (TA.) تغافل عَنْهُ: see 5. It means [also] He was unmindful, &c., of him, or it: or he feigned himself unmindful, &c., of him, or it. (MA.) 10 استغفلهُ: see 5.

غُفْلٌ Land without cultivation: (K:) or without any way-mark: (Msb:) or without any waymark and without cultivation: (S, O:) or not rained upon: (Ks, S, O:) or unknown; in which is no known trace; or vestige: and, accord. to the M, a desert, or waterless desert, that causes one to lose his way, wherein is no sign, or mark: (TA:) pl. أَغْفَالٌ, (S, TA,) syn. with مَوَاتٌ [q. v.]; (S:) and Lh mentions the phrase أَرْضٌ أَغْفَالٌ, as though they made every portion thereof to be what is termed غُفْلٌ: and بِلَادٌ أَغْفَالٌ, meaning [tracts of country] wherein are no way-marks by which to be directed. (TA.) b2: Also A road, or way, &c., in which is no sign, or mark, whereby it may be known. (K.) b3: And A gaming-arrow (قِدْحٌ) upon which is no mark [or notch to distinguish it]; (K;) such as has no portion assigned to it, and no fine: (O, K:) [or,] accord. to Lh, one says قِدَاحٌ غُفْلٌ, using the sing. form [of the epithet] meaning [gaming arrows] in which are no notches, and to which is assigned no portion and no fine: they used to be added to give additional weight to the collection of arrows from fear of occasioning suspicion [of foul play], i. e. to increase the number: and they were four; the first [called] المُصَدَّرُ; the next, المُضَعَّفُ; the next, المَنِيحُ; and the next, السَّفِيحُ. (TA.) b4: and A beast (دَابَّةٌ) having no brand upon it: (S, O, K:) and a she-camel that is not branded, in order that the poor-rate may not be [considered as] incumbent for her: and ↓ غُفُلٌ is a dial. var. thereof, or is used by poetic license: the pl. is أَغْفَالٌ. (TA.) The pl. (أَغْفَالٌ) is also applied to Camels, or cattle, (نَعَمٌ,) that yield no milk. (TA.) b5: And A مُصْحَف [or copy of the Kur-án] bare of the [signs called] عَوَاشِر [pl. of عَاشِرَةٌ q. v.] and the like of these. (TA.) b6: And A book, or writing, [that is anonymous,] of which the author is not named. (TA.) And Poetry of which the author is unknown. (K.) And A poet unknown (K, TA) and unnamed [or anonymous]: pl. أَغْفَالٌ. (TA.) b7: Also A man inexperienced in affairs. (S, O, Msb, TA.) One whose beneficence is not hoped for, nor his evilness feared; (K, TA;) he being like the shackled that is neglected: pl. as above. (TA.) And One having no grounds of pretension to respect or honour: (K, TA:) or, as some say, of whom one knows not what he possesses. (TA.) b8: And The fur (lit. furs, or soft portions of hair, أَوْبَار, [perhaps because long left unshorn,]) of camels. (AHn, K, TA.) غَفَلٌ: see غَفْلَةٌ. b2: Also [Such as is] abundant and high [in estimation, app. of the means of subsistence]; syn. كَثِيرٌ رَفِيعٌ: (O, K: [or the latter word is correctly رَفِيغٌ, (so in the TK,) i. e. ample, and pleasant or good, as applied to the means of subsistence:]) and a state of ampleness of the means of subsistence: (O, K:) thus in the saying, هُوَ فِى غَفَلٍ مِنْ عَيْشِهِ [He is in a state of ampleness in respect of his means of subsistence: app. thus termed as being a cause of unmindfulness, or heedlessness]. (O.) غُفُلٌ: see غُفْلٌ, latter half.

غَفْلَةٌ the subst. from غَفَلَ, (ISd, K,) or it is an inf. n. (S, O, Msb, TA) and also a simple subst., (TA,) or the subst. is ↓ غَفَلَةٌ, with fet-h to the ف to distinguish it from the inf. n.; (Msb;) as also ↓ غَفَلٌ, (ISd, K,) or this may be the inf. n. of غَفِلَ, mentioned above as a dial. var. outweighed in authority; (TA;) and ↓ غُفْلَانٌ, (K,) or this may be an inf. n. like كُفْرَانٌ, and it may be a simple subst.; (TA;) Unmindfulness, forgetfulness, neglectfulness, heedlessness, or inadvertence; (Msb, K;) [the state in which is] absence of a thing from the mind of a man; and unmindfulness, or forgetfulness: and sometimes, intentional neglect: (Msb;) or غَفْلَةٌ signifies the forgetting, neglecting, or being unmindful, of a thing: (Abu-l-Bakà, TA:) or the want of requisite knowledge or cognizance of a thing: (El-Harállee, TA:) or, accord. to Er-Raghib, negligence occurring from littleness of consideration and of vigilance; or, as some say, the following the soul in that which it desires, (TA.) [فِى غَفْلَةٍ In a state of unmindfulness &c., and عَنْ غَفْلَةٍ in consequence of unmindfulness &c., may often be rendered at unawares.]

غَفَلَةٌ: see the next preceding paragraph.

غَفْلَانٌ, or غَفْلَانُ: see غَافِلٌ.

غُفْلَانٌ: see غَفْلَةٌ.

غَفُولٌ A she-camel that does not take fright and flee, (K, TA,) nor hold back from a young one that she suckles, nor care who milks her. (TA.) غَافِلٌ [and ↓ غَفْلَانٌ, or غَفْلَانُ, Unmindful, forgetful, neglectful, heedless, or inadvertent: and the former, sometimes, intentionally neglecting: pl. of the former غُفُولٌ and غُفَّلٌ]. (K.) مُغْفِلٌ Possessing camels not branded. (TA.) مَغْفَلَةٌ The عَنْفَقَة [or tuft of hair beneath the lower lip]; (O, K, TA;) so says Th, (O,) or Ez-Zejjájee: (TA:) not the two sides thereof as it is said to signify by J: (K:) so called because many men neglect [the washing of] it. (TA.) It is said in a trad., عَلَيْكَ بِالْمَغْفَلَةِ [Keep thou to the washing of the tuft of hair beneath the lower lip]: meaning that one should use heedfulness in washing it, in the performance of the ablution termed وُضُوء. (TA.) مُغَفَّلٌ [lit. Made unmindful, &c.; see its verb: and hence, a simpleton; or] devoid of intelligence, sagacity, skill, or natural understanding. (IDrd, Mgh, O, Msb, K.)

غيل

1 غَالَتْ وَلَدَهَا, inf. n. غَيْلٌ [q. v.]: see 4.

A2: غَالَ فُلَانًا كَذَا Such a thing brought evil to such a one. (TA.) 4 أَغَالَ and أَغْيَلَ, (Mgh,) or أَغَالَ وَلَدَهُ (S, Msb) and أَغْيَلَهُ, (Msb,) He compressed the mother of his child while she was suckling it. (S, Mgh, * Msb.) b2: And أَغَالَتْ and أَغْيَلَتْ, (Mgh,) or أَغَالَتْ وَلَدَهَا and أَغْيَلَتْهُ, (S, Msb, K,) She gave her child to drink what is termed غَيْل, (S, K, TA,) i. e. the milk of her who was compressed, or the milk of her who was pregnant: (TA:) or [accord. to common usage] she suckled her child while she was pregnant: (Mgh, Msb:) and وَلَدَهَا ↓ غَالَتْ, aor. ـِ inf. n. غَيْلٌ, signifies [the same, or] she suckled her child while she was being compressed, or while she was pregnant. (TK.) [See also 10.]

A2: أَغْيَلَتْ said of sheep or goats, (O, K,) and of cows, (O, TA,) They brought forth twice in the year. (O, K, TA.) A3: See also the next paragraph.5 تغيّل الشَّجَرُ The trees became tangled, or abundant and dense, (As, S, K,) in their branches, having leafy coverings or shades; as also ↓ أَغْيَلَ and ↓ اِسْتَغْيَلَ: (K:) or all signify the trees became large, and tangled, or abundant and dense. (TA.) b2: And تغيّلوا They became many: (O, K:) and (so in the O, but in the K “ or ”) their cattle, or possessions, became many. (O, K.) A2: تغيّل He entered the غِيل [i. e. thicket, or covert]. (O.) And تغيّل الشَّجَرَ He (a lion) entered among the trees, and took them as a غِيل [or covert. (TA.) 8 اغتالهُ He did evil to him without his knowing whence it came so that he might prepare himself. (TA.) It is said in a trad., أَعُوذُ بِكَ أَنْ

أُغْتَالَ مِنْ تَحْتِى i. e. [I seek protection by Thee from] my being the object of an event's befalling me whence I shall not know; meaning thereby the sinking [into the ground] and being swallowed up. (TA.) الاِغْتِيَالُ and الغِيلَةُ are syn. in a sense expl. below. (S, O, K.) See the latter word below: and see also 8 in art. غول. One says, اُغْتِيلَ, meaning He was deceived, and taken to a place, and [there] slain. (TA.) A2: اغتال said of a boy, He became thick and fat. (S, K.) 10 اِسْتَغْيَلَتْ, said of a woman, a verb of which the subst. is غِيلَةٌ [q. v.]: (K:) [accord. to the context in the K, in which the meaning is not clearly indicated, it seems to signify She suckled her child while being compressed, or while pregnant; like أَغَالَتْ for أَغَالَتْ وَلَدَهَا; and this I believe to be the right meaning: or] it signifies she was compressed while suckling a child, or while pregnant. (TK.) A2: See also 5, first sentence.

غَيْلٌ: see غِيلَةٌ, first sentence, in two places. b2: As some say, (Msb,) it signifies The milk with which a woman suckles while she is being compressed, (S, Msb, K, TA,) or while she is pregnant: (S, K, TA:) you say, سَقَتْهُ غَيْلًا, (Msb,) or الغَيْلَ, (K, TA,) i. e. She gave him to drink such milk. (TA.) A2: Also Water running upon the surface of the earth; (S, Mgh, O, Msb, K;) thus correctly, with fet-h; but ↓ غِيلٌ, with kesr, is a dial. var. thereof, mentioned by ISd: (TA:) both are said to signify water running amid trees: (Ham p. 555:) IB says that the former signifies thus; and that its pl. is غُيُولٌ: and it is also said to signify water running in rivers or rivulets, and in streamlets for irrigation: (TA:) and by some, to signify water running amid stones, in the interior of a valley. (Ham ubi suprà.) It is said in a trad., that in the case of that [produce] which is irrigated by the water thus termed (مَا سُقِىَ بَالغَيْلِ, S, Mgh, O, Msb, TA, or غَيْلًا, Mgh) there shall be [given for the poor-rate] the tenth; (S, Mgh, O, Msb, TA;) and in the case of that which is irrigated by the bucket, half of the tenth. (S, TA.) [See also an ex. voce صُبَابَةٌ.] b2: And Any valley in which are flowing springs: (K:) or a place in a collection of tangled, or abundant and dense, trees, in which is water running upon the surface of the earth: (Lth, TA:) and any place in which is water, (K, TA,) such as a valley and the like: (TA:) and ↓ غِيلٌ, with kesr, signifies any valley in which is water; and the pl. of this is أَغْيَالٌ [a pl. of pauc.] and غُيُولٌ. (K.) b3: See also غِيلٌ.

A3: Also A plump, full, سَاعِد [or fore arm]; (S, O, K;) and so ↓ مُغْتَالٌ: (K:) the latter said by Fr to be applied to a wrist as meaning full because from الغَوْلُ; but this saying is not valid, as غَيْلٌ is found in the same sense. (IJ, TA.) [See an ex. of the former in a verse cited voce طَفْلٌ.] And A fat, big, boy; as also ↓ مُغْتَالٌ: (K:) fem. of the former غَيْلَةٌ; (TA;) which is applied to a woman as meaning fat; (S, K;) or a fat, big, woman. (AO, TA.) b2: See also غَيِّلٌ, in two places.

A4: Also The ornamental, or figured, or variegated, border (syn. عَلَم) in a garment: (AA, K:) pl. أَغْيَالٌ. (AA, TA.) b2: And A line that one makes, or marks, upon a thing. (K.) غِيلٌ A thicket; or trees in a tangled, confused, or dense, state: (As, S, O:) or an abundance of such trees, (K, TA,) not thorn-trees, amid which one may conceal himself: (TA:) and ↓ غَيْلٌ signifies the same: (K:) and the former, a collection of reeds or canes, and of [the kind of high, coarse, grass called] حَلْفَآء: (K:) and i. q. أَجَمَةٌ [i. e. a collection, or an abundant collection, of tangled, confused, or dense, trees, or of reeds or canes]: (S, O, K) [and in like manner ↓ غَيْلَةٌ, occurring in the Deewán of the Hudhalees, is expl. by Freytag, as signifying “ saltus: ”] and the place [meaning covert] of the lion: it may not have the termination ة: the pl. is غُيُولٌ; (S, O;) and غَيَايِيلُ is said to be an anomalous pl. of غِيلٌ. (O and TA in art. عيل, voce عَيَّالٌ, q. v.) b2: See also غَيْلٌ, in two places.

غَيْلَةٌ: see غِيلَةٌ. b2: Also A single act of اِغْتِيَال [q. v. voce غِيلَةٌ]. (TA.) A2: See also غِيلٌ.

A3: It is also fem. of the epithet غَيْلٌ [q. v.]. (TA.) غِيلَةٌ and ↓ غَيْلٌ signify the same; (Mgh, O, Msb); i. e. The compressing one's wife while she is suckling: (Mgh, Msb:) thus expl. by AO as stated by A'Obeyd: (Mgh:) and thus the former signifies accord. to El-'Alkamee; and so says Málik: or, accord. to El-Munáwee, it signifies the compressing one's wife while she is suckling or pregnant: or, accord. to ISk, a woman's suckling while pregnant: (from a marginal note in a copy of the Jámi' es-Sagheer of Es-Suyootee, in explanation of a trad. mentioned in what here follows, commencing with the words لَقَدْ هَمَمْتُ:) and ↓ غَيْلٌ has this last signification (Mgh, TA) accord. to Ks: (Mgh:) غِيلَةٌ is the subst. from اِسْتَغْيَلَتْ: (K:) and IAth says that ↓ غَيْلَةٌ is a dial. var. thereof; or, as some say, this denotes a single act [of what is termed غِيلَة]; or the pronunciation with fet-h is not allowable unless with the elision of the ة. (TA.) One says, أَضَرَّتِ الغِيلَةُ بِوَلَدِ فُلَانٍ, meaning His mother's being compressed while she was suckling him [injured the child of such a one], and likewise his mother's being pregnant while she was suckling him. (S, O.) [But] in a trad. is related the saying, (of the Prophet, O) “ Verily I had intended to forbid الغِيلَة (S, Mgh, * O, Msb, K) until I remembered that the Persians and the Greeks practise it and it does not injure their children. ” (Mgh, O, Msb.) [See also 4 in art. فسد.] b2: Also The act of deceiving, or beguiling: (K:) and i. q. ↓ اِغْتِيَالٌ: (S, O, K: [see 8, and غِيلَةٌ, as expl. in art. غول:]) accord. to Aboo-Bekr, in the language of the Arabs it signifies the causing evil, or slaughter, to come to another from an unknown quarter. (TA.) One says, قَتَلَهُ غِيلَةً, meaning He deceived, or, beguiled, him, and went with him, or took him, to a place, and slew him (S, O, K) when he reached it: (S, O:) or he slew him at unawares. (Abu-l- 'Abbás, TA.) A2: Also The شَقْشِقَة [or faucial bag of the he-camel]. (IAar, K.) أُمُّ غَيْلَانَ [in Pers\. مُغَيْلَان] A species of the [trees called] غِضَاه; (Mgh, Msb;) the [species of lote-] trees called سِدْر; (S, O, K, TA;) the fruit of which is said to be sweeter than honey: the saying, of some, that it is with kesr to the غ, and that it is thus called because the غِيلان [pl. of غُولٌ] are often found before it, is rejected and false: (TA:) Lth and ISh say that it is the same as the طَلْح [q. v.]. (TA in art. طلح.) غَيُولٌ, as stated by IJ, on the authority of Aboo-'Amr Esh-Sheybánee, who had it from his grandfather, is sing. of غُيُلٌ, (TA,) which is an epithet applied to oxen, or bulls and cows, (AO, IJ, O, K, TA, [نَفَرٌ in the CK being a mistake for بَقَرٌ,]) and to camels, (K,) signifying Numerous: and also [in the K “ or ”] fat. (AO, IJ, O, K.) b2: And, applied to anything, Alone; solitary: pl. غُيُلٌ. (AA, TA.) غَيِّلٌ, like سَيِّدٌ, (O, TA,) in the K ↓ غَيْلٌ, but this latter is said by ISd to be of weak authority, (TA,) applied to a garment, Wide, or ample. (O, K, TA.) And so غَيِّلَةٌ applied to a land: (O, TA: [mentioned also in art. غول:]) or, as some say, غَيِّلٌ, thus applied, (O, TA,) but accord. to the context in the K ↓ غَيْلٌ, (TA,) signifies Such as one judges to be of little extent, though it is far extending: (O, K, * TA:) and ذَاتُ غَوْلٍ, so applied, has been mentioned in art. غول as having this meaning. (TA.) And غَيِّلَةٌ applied to a woman signifies Tall: (O, TA:) and so does ذَاتُ غَوْلٍ. (TA in art. غول.) الغَيَّالُ The lion: (K) or the lion that is in the غِيل [or covert]. (O.) غَائِلٌ Much, or abundant, dust or earth. (TA.) غَائِلَةٌ Rancour, malevolence, malice, or spite, that is covert, or concealed. (K.) And Evil, or mischief; as also ↓ مَغَالَةٌ: (S, K:) thus in the saying فُلَانٌ قَلِيلُ الغَائِلَةِ and ↓ المَغَالَةِ [Such a one is a person of little evil or mischief]. (S.) b2: See also the same word in art. غول.

أَغْيَلُ Full; big, or large. (TA.) مُغَالٌ (Mgh, K) and ↓ مُغْيَلٌ (S, Mgh, K) A child given to drink what is termed غَيْل: (S, * K: [See 4:]) or suckled while its mother is pregnant. (Mgh.) مُغْيَلٌ: see the next preceding paragraph.

مُغِيلٌ (S, Mgh, Msb, K) and مُغْيِلٌ (Mgh, Msb, K) A woman giving her child to drink what is termed غَيْل: (S, K: [see 4:]) or suckling it while she is pregnant. (Mgh, Msb.) مَغَالَةٌ: see غَائِلَةٌ, in two places.

مُغَيِّلٌ [in the CK مُغَيَّل] and ↓ مُتَغِيِّلٌ Continuing, or remaining fixed, or stationary, in the غِيل [meaning thicket, or covert, in the CK غَيْل]: and entering therein. (K, TA.) مِغْيَالٌ A tree (شَجَرَةٌ) having tangled, or abundant and dense, branches, with leafy coverings or shades. (K.) مُغْتَالٌ: see غَيْلٌ, latter half, in two places.

مُتَغَيِّلٌ: see مُغَيِّلٌ.