قود

1 قَادَهُ, aor. ـُ inf. n. قَوْدٌ (S, Mgh, L, Msb, K) and قِيَادٌ (Mgh, Msb) and قِيَادَةٌ (Msb, K) and مَقَادَةٌ and قَيْدُودَةٌ (S, L, K) [originally قَيْوَدُودَةٌ, of the measure فَيْعَلُولَةٌ, like دَيْمُومَةٌ &c.,] and تَقْوَادٌ, (K,) [an intensive form; or, accord. to some, inf. n. of قَوَّدَ;] He led him; (namely, a horse &c., L;) contr. of سَاقَهُ; القَوْدُ being from before, and السَّوْقُ from behind; (Kh, L, Msb, K;) he drew him (a camel) after him; (L;) as also ↓ اقتادهُ; (S, L, K;) and ↓ قوّدهُ, inf. n. تَقْوِيدٌ; (K;) or اقتاده signifies he led him for himself: (Msb:) and قوّده, he led him much: (S, A, L:) you say قوّد فَرَسَهُ he led his horse much. (A.) [One says also قَادَ بِهِ; app. by poetic license: see a verse of Jereer cited in the first paragraph of art. رضع.] b2: أَصْبَحْتُ يُقَادُ بِىَ البَعِيرُ (tropical:) [lit., I have become in such a state that the camel is led with me; i. e.,] I have become old and decrepit. (A.) b3: قَادَتِ الرِّيحُ السَّحَابَ (tropical:) The wind led on the cloud, or clouds. (L.) b4: قَادَ, inf. n. قِيَادَةٌ (Mgh, Msb) and قَوْدٌ, (L,) (assumed tropical:) He led an army. (Mgh, L, Msb.) b5: النَّبْتُ الثَّوْرَ ↓ اقتاد (tropical:) [The herbage attracted the bull by its odour;] he perceived its odour and rushed upon it. (A.) b6: قَادَ, aor. ـُ inf. n. قِيَادَةٌ, (tropical:) He acted the part, or performed the office, of a pimp, or bawd; or, of a pimp to his own wife, or of a contented cuckold. (Msb.) Ex. قَادَ عَلَى الفَاجِرَةِ, inf. n. as above, [He acted the part, or performed the office, of a pimp to the adulteress, or fornicatress]. (A. [Not given there as tropical.]) A2: قَادَ, aor. ـُ inf. n. قِيَادَةٌ, (tropical:) It extended along the surface of the ground; said of a mountain, and of a dyke [&c.]: (T, L:) and so ↓ انقاد; said of a mountain, (the Lexicons passim,) and of a tract of land, (L,) and of sand; (TA;) and ↓ تقاود and ↓ اقتاد. (L.) Yousay, ظَهْرٌ مِنَ الأَرْضِ يَقُودُ كَذَا وَكَذَا مِيلًا, and يَنْقَادُ, and يَتَقَاوَدُ, A rugged and elevated tract of land that extends such and such a number of miles. And هٰذَا مَكَانٌ يَقُودُ مِنَ الأَرْضِ كَذَا وَكَذَا This is a place which stretches along (يجادب) such and such measures of ground. (L.) A3: قَوِدَ, [aor. ـْ (L,) inf. n. قَوَدٌ, (S, L, K,) (assumed tropical:) He (a camel, and a horse, S, L, or other beast of carriage, and a man, L) had a long back and neck. (S, L, K.) See أَقْوَدُ.

A4: قِيدَ It (flour) became compacted together in a mass; syn. تَكَّتلَ and تَكَبَّبَ. (K.) [See also art. قيد, to which it probably belongs.]2 قَوَّدَ see 1.3 مَرَّ وَفُلَانٌ يُقَاوِدُهُ وَيُسَاوِقُهُ [He passed by, or along, such a one vying, or contending, with him in leading on and in driving on]. (A.) [See also 6 in art. سوق.]4 اقادهُ خَيْلًا He gave him horses to lead: (S, L, K:) and in like manner, مَالًا [camels]. (TA.) b2: اقاد الغَيْثُ (tropical:) The rain spread wide: (L, K:) or, had a cloud, or clouds, leading it on. (L.) b3: (tropical:) He (a man) advanced; went forward: (L, K:) as though he gave the means of leading him to the ground and it attained thereby its want. (L.) A2: أَقَادَنِى, (L,) and اقادنى مِنَ القَاتِلِ, (Msb,) He retaliated for me upon the slayer. (L, Msb.) اقادهُ السُّلْطَانُ مِنْ أَخِيهِ [The Sultán retaliated for him upon his brother]. (S.) b2: اقاد القَاتِلَ بِالقَتِيلِ, (inf. n. إِقَادَةٌ, TA,) He slew the slayer for the slain. (S, L, K.) 6 تقاودا (assumed tropical:) They two went away quickly: as though each of them led the other. (L.) [See also 6 in art. سوق]

A2: تقاود (tropical:) It (a place) became even. (A.) See also 1.7 انقاد, [inf. n. اِنْقِيَادٌ,] He (a beast) suffered himself to be led; (Msb, K;) as also ↓ اقتاد (K) and ↓ استقاد. (A, TA.) You say انقاد لِى, and استقاد لى, He was, or became, tractable to me; gave me the means of leading him. (S, L.) b2: انقاد, (A, K,) inf. n. إِنقِيَادٌ, (S, L,) (tropical:) He was, or became, submissive, resigned, manageable, easy, humble, or lowly; (S, L, A, K;) as also ↓ استقاد. (TA.) b3: انقاد السَّحَابُ, and لِلِّريحِ ↓ استقاد, (tropical:) The cloud, or clouds, became led on by the wind. (A.) b4: انقاد (tropical:) It (a road) was easy and direct. (TA.) b5: انقاد لِىَ الطَّرِيقُ إِلَيْهِ (tropical:) The road to him, or it, was, or became, plain, or obvious, or manifest, to me. (L, K.) b6: انقادت إِلَيْهِ المَوَارِدُ (tropical:) The roads, or ways, continued uninterruptedly to it. (As, AM; from a verse of Dhu-r-Rummeh.) See also 1.8 إِقْتَوَدَ see 1 in three places. b2: And see 7.10 إِسْتَقْوَدَ see 7 in three places A2: استقاد الأَمْرَ مِنْهُ He retaliated the thing upon him. (Lth, L.) b2: استقادهُ He asked him (namely a judge, or governor,) to retaliate upon a slayer; to slay the slayer for the slain. (S, L, Msb.) قَادٌ: see قِيدٌ.

قَوْدٌ Horses: (S, L, K:) or a number of horses together: (A:) or led horses; horses led by their leading-ropes, not ridden, (Az, L, Msb, K,) but prepared for the time of want. (L.) You say, مَرَّ بِنَا قَوْدٌ [A number of horses together, or of led horses, passed by us]. (S, L.) قَيْدٌ, contr. from قَيِّدٌ, see مُنْقَادٌ.

قِيدٌ [originally قِوْدٌ, if belonging to this art.,] and ↓ قَادٌ, Measure; syn. قَدْرٌ. (L, art. قيد; and K in the present art.) Ex. هُوَ مِنِّى قِيدَ رُمْحٍ, and رمح ↓ قَادَ, He is [distant] from me the measure of a spear. (L, art. قيد.) قَوَدٌ The slaying of the slayer for the slain: (Lth, L:) or i. q. قِصَاصٌ [which signifies the retaliation of slaughter, and of wounding, and of mutilation;] (S, L, Msb, K;) or slaughter for slaughter, and wounding for wounding. (TA, art. قص.) Ex. طَلَبَ القَوَدَ مِنَ القَاتِلِ [He sought retaliation upon the slayer]. (A.) قَوَدٌ b2: قَتَلَهُ بِهِ قَوَدًا He slew him for him (i. e. for the slain) in retaliation. (Msb.) قِيَادٌ see مِقْوَدٌ in three places.

قَؤُودٌ and قَوُودٌ see مُنْقَادٌ.

قِيَادَةٌ Tractableness; (tropical:) submissiveness; easiness; in a horse or camel. (L.) قِيِّدٌ: see مُنْقَادٌ.

قَوَّادٌ (tropical:) A pimp; a bawd: fem. with ة: (Msb:) a pimp to his own wife; or a contented cuckold; syn. دَيَّوثٌ. (Msb, * TA.) A2: القَوَّادُ The nose; in the dial. of Himyer. (K.) b2: In the following words of Ru-beh, أَتْلَعُ يَسْمُو بِتَلِيلٍ قَوَّادْ [Long-necked, elevating himself, with advancing neck], قوّاد is explained as signifying مُتَقَدِّمٌ. (L.) قَيِّدَةٌ A camel whereby a man conceals himself from the animal that he would shoot, previously to his shooting at it; (ISd;) i. q. دَرِيْئَةٌ; (A, L;) as also سَيِّقَةٌ. (A.) قَائِدٌ A leader of horses: (L:) and (assumed tropical:) of an army: (Mgh, Msb:) pl. قُوَّادٌ and قَادَةٌ (S, Mgh, L, Msb, K) and قُوَّدٌ; (K;) and pl. of قَادَةٌ, قَادَاتٌ. (Mgh.) b2: قَائِدَةٌ [A she-camel] that precedes the other camels [or leads them on,] and with which the young ones keep company. (L.) b3: سَحَابٌ قَائِدٌ (tropical:) A cloud, or clouds, leading on rain. (L.) b4: قَائِدَةٌ (tropical:) A wind [رِيحٌ] leading on a cloud, or clouds. (A.) A2: قَائِدٌ (tropical:) Extending along the surface of the ground; applied to a mountain, and a dyke, (T, L,) and a tract of land [&c.]: (K:) and so ↓ مُنْقَادٌ, applied to a mountain, (the Lexicons passim,) and a tract of land, and of sand. (L.) b2: A prominent part of a mountain (JK, L, K) extending upon the surface of the ground. (JK.) b3: قَائِدَةٌ A hill of the kind termed أَكَمَة extending upon the surface of the ground: (L, K:) or a hill cleaving to the ground. (IAar, in TA, art. خشع.) A3: قَائِدٌ The largest of the channels for irrigation (فُلْجَان) of a land ploughed for sowing. (L, K.) [In the CK, الحَارِث is put for الحَرْث.] ISd says, that he assigns it to this art. only because و is more common than ى. (L.) [Pl. قَوَائِدُ, occuring in the L and TA, voce أَعْرَافٌ.]

A4: القَائِدُ The last star η] in the tail of Ursa Major, بَنَاتِ نَعْشٍ الكُبْرَى: in the K, الصُّغْرَى, but this is a mistake. (TA.) [The star (z) which is the middle one of the three in the tail of that constellation is called العَنَاقٌ, and by the side of it is the obscure star called السُّهَى, and also called الصَّيْدَقُ, and, as is said in the TA, نُعَيْشٌ; and the third of those three, next the body, is called الحَوَرُ In the K, a strange description is given of these stars: it is there said, الأَوَّلُ مِنْ بَنَاتِ نَعْشٍ الصُّغْرَى الذى هو [القَائِدُ] و

آخِرُهَا قَائِدٌ وَالثَّانِى عَنَاقٌ وَإِلَى جَانِبِهِ قَائِدٌ صَغِيرٌ و ثَانِيهِ عَنَاقٌ وَإِلَى جَانِبِهِ الصَّيْدَقُ وهو السُّهَى والثَّالِثُ الحَوَرُ.] b2: The قَوَائِدُ, among the northern stars, are, it is said, four stars forming an irregular quadrilateral figure, distant one from another, [as though ε, ζ, η π of Hercules,] in the midst of which is an obscure star, resembling a soil, and called الرُّبَعُ, they being likened to she-camels with a young one such as is called رُبَعٌ: they are on the left of النَّسْرُ الوَاقِعُ [a Lyræ], between it and بَنَاتُ نَعْشٍ. (TA.) [But قَوَائِدُ, here, is evidently a mistake for عَوَائِذُ.]

قَيْدُودٌ, originally قَيْوَدُودٌ because from قَادَ, aor. ـُ accord. to the Basrees; or, accord. to the Koofees, it is of the measure فَعْلُولَةٌ, and the ى is substituted for و; A mare easy to be led. (IKtt, MF.) A2: قَيْدُودٌ (assumed tropical:) A long, or tall, she-ass, (S, L, K,) &c.: (K:) pl. قَيَادِيدُ. (S, L, K.) See also art. قد. b2: قَيْدُودٌ (assumed tropical:) A mare having a long and curved neck: (L:) not applied to a male. (ISd, L.) أَقْوَدُ A man (S, L) strong-necked: (S, L, K:) so called because he seldom turns his face aside. (S, L.) b2: Hence, (assumed tropical:) One who is niggardly, or tenacious, of his travelling-provision: (S, L, K:) because he does not turn aside his face in eating, lest he should see a man and be obliged to invite him. (S, L.) b3: (assumed tropical:) A man who does not turn aside his face. (L.) b4: (tropical:) A tall, or high, mountain; (S, L, K; *) as also ↓ مُقَوَّدٌ. (K.) b5: قَوْدَآءُ (tropical:) A road of a difficult place of ascent of a mountain (ثَنِيَّةٌ) extending to a great length upwards, (S, L,) or, reaching high. (K.) b6: قُلَّةٌ قَوْدَآءُ (tropical:) A tall mountain-top. (A.) b7: أَقْوَدُ (assumed tropical:) A man who, when he applies himself to a thing, can hardly turn his face away from it. (T, L, A, K. *) b8: (assumed tropical:) A camel, and a horse, (S, L,) or other beast of carriage, and a man, (L,) having a long back and neck: (S, L:) or a long-necked horse, (A,) or camel: (R:) or long, or tall, absolutely, applied to a camel: (R, TA:) fem. قَوْدَآءُ; and pl. قُودٌ: (S, L:) or a horse having a long and large neck. (ISh.) See شَغَبَ.

A2: See also مُنْقَادٌ. b2: (tropical:) More, or most, addicted to the conduct of a pimp, or bawd; or, of a pimp to his own wife, or a contented cuckold. (Msb.) جَعَلْتُهُ مَقَادَ المُهْرِ (assumed tropical:) I placed him on the right hand: (L, K:) because the colt (مهر) is in most instances led (يُقَادُ) on the right hand. (L.) مِقْوَدٌ A leading-rope; (L, Msb;) that with which one leads [a horse &c.]; (K;) a rope or the like with which one leads [a horse &c.]; (Mgh;) a rope upon the neck, for leading [a horse &c.]: (A:) as also ↓ قِيَادٌ; (L, Mgh, Msb, K;) a rope that is tied to the cord of the nose-ring of a camel, or to the bit of a horse or the like, by which a beast is led; (S, L;) a cord, or a thong or strap, attached to the neck of a beast or of a dog, by which the animal is led: (L:) pl. مَقَاوِدُ. (A, Msb.) b2: ↓ أَعْطَى القِيَادَ (tropical:) [lit., He gave the leading-rope; i. e.,] he was, or became, submissive, or obedient, willingly or unwillingly. (Msb.) b3: فُلَانٌ

↓ سَلِسُ القِيَادِ (tropical:) [lit., Such a one has an easy leading-rope; i. e.,] such a one will follow thee agreeably with thy desire; (A;) [is submissive, obsequious, or obedient]: and ↓ صَعْبُ القِيَادِ (tropical:) [signifying having a difficult leading-rope; i. e., refractory]. (L.) مَقُودٌ and ↓ مَقْوُودٌ (the latter extr. [with respect to form], and of the dial. of Temeem, TA,) A beast of carriage led. (K.) غَيْثٌ مُقِيدٌ (tropical:) Wide-spreading rain: or rain having a cloud, or clouds, leading it on. (L.) مُقَوَّدٌ: see أَقْوَدُ.

أَعْطَاهُ مَقَادَتَةٌ He gave him the means of leading him; he was, or became, tractable to him. (S, * L, * K.) مَقْوُودٌ: see مَقُودٌ.

مُنْقَادٌ and ↓ قَؤُودٌ (S, L, K) and ↓ قَوُودٌ, without ء, (Ks,) and ↓ قَيِّدٌ and ↓ قَيْدٌ, [the last but one originally قَيْوِدٌ, and the last contracted from it,] like مَيِّتٌ and مَيْتٌ, and ↓ أَقْوَدُ, (L, K,) A horse, (Ks, S, L, K,) and a camel, (Ks, L,) tractable; (tropical:) submissive; easy. (Ks, S, L, K.) Ex. اِجْعَلْ فِى

أَوَّلِ قِطَارِكَ بَعِيرًا قَيِّدًا [Place thou at the head of thy string of camels a camel that is tractable]. (A.) A2: مُنْقَادٌ: see قَائِدٌ. b2: (tropical:) A direct road. (A.)

قيد

1 قِيدَ: see 2.2 قيّدهُ, inf. n. تَقْيِيدٌ, He put a قَيْد [or pair of shackles] upon his (a horse's) [fore-] legs; he shackled his [fore-] legs. (Msb.) قَيَّدْتُ الدَّابَّةَ [I shackled the fore-legs of the beast; hobbled him: and, in a general sense, bound him.] (S.) ↓ قِيدَ (inf. n. قَيْدٌ, TA) and قُيِّدَ signify the same, [He had shackles put upon his fore-legs; he had his fore-legs shackled]. (K.) See also 5. b2: قَيِّدْهُ بِالْأَلْتِ (assumed tropical:) [Bind thou him by oath]: said when one has not given thee thy right or due. (TA in art. الت.) b3: أُقَيِّدُ جَمَلِى, (inf. n. تَقْيِيدٌ, K.) [lit., I shackle the fore-legs of my camel; meaning,] (tropical:) I fascinate my husband so as to prevent him from going to other women; as though I shackled his legs. (IAth, L, K, * from a trad.) b4: (tropical:) It (fatigue) kept a she-camel from action. (A.) b5: (tropical:) It (beneficence) shackled, or restrained, a person. (A.) b6: قيّد الإِيمَانُ الفَتْكَ (tropical:) [The giving assurance of safety] inhibits assassinating, or assaulting, the مُؤْمَن [i. e. the person to whom assurance of safety has been given (بالمُؤمِنِ in the CK is a mistranscription for بِالمُؤْمَنِ)]; like as shackles inhibit the mischievous animal from doing mischief. (L, K, * from a trad. [See also 1 in art. فتك; where this trad. is cited in full.]) b7: قيّد, (inf. n. تَقْيِيدٌ K,) (tropical:) He pointed a writing with the syllabical signs, or signs which point out the pronunciation and division of syllables: (S, A, L, K:) he pointed a letter: (L:) he restricted a word or phrase [in its signification or application] by that which prevented equivocation and removed ambiguity. (Msb.) A2: (tropical:) He registered, or recorded, a matter of science [&c.] in a book or the like; i. q. ضَبَطَ. (L.) 5 تقيّد quasi-pass. of قيّد [He had shackles put upon his legs; he had his legs shackled: see also 2]. (A.) قَادٌ: see قِيدٌ, قَيْدٌ [A shackle; or fetter: or, generally, a pair of shackles for the fore-legs of a beast, and generally made of rope, but some are of iron; a pair of hobbles; a pair of fetters]: (S, K, &c.:) pl. [of pauc.] أَقْيَادٌ (L, Msb, K) and [of mult.] قُيُودٌ. (S, L, Msb, K.) b2: إِنّ قُيُودَ الأَيَادْ أَوْثَقُ الأَقْيَادْ (tropical:) [Verily the shackles of benefactions are the firmest of shackles]. (A.) [الأَيَادْ is for الأَيَادِى.] b3: What binds together [the two pieces of wood in a camel's saddle which are called] the عَضُدَانِ of [the two broad pieces of wood called] the مُؤَخَّرَتَانِ, (L, K [in the former of which, however, instead of ما ضمّ العضدين من الموخّرتين, the reading in the K, is put ما ضمّ العضدتين المؤخّرتين, which I suppose to be a mistake]) at their upper part, being a thong. (L.) b4: A plaited thong between [the two pieces of wood called] the حِنْوَانِ of a camel's saddle of the kind called رَحْل, at the upper part; and sometimes, of a horse's saddle. (L.) b5: The thong that binds together [the two pieces of wood called] the عَرْقُوَتَانِ of a camel's saddle of the kind called قَتَب. (S, L, K.) b6: Anything that binds one part of a thing to another part. (L.) b7: The extended thing at the lower extremities of the suspensory cords or strings of a sword, which is held by [the rings called] the بَكَرَات. (L, K.) b8: قَيْدَا البَازِى The jesses of the hawk or falcon; syn. سِبَاقَاهُ (S, O, K, all in art. سبق.) b9: قَيْدُ الأَسْنَانِ The gum wherein the teeth are set: (K:) قُيُودُ الاسنان the gums: (L:) or the portions of the flesh of the gums that rise between the teeth; likened to the red قُيُود which are marks upon camels, made with a hot iron. (ISd, L.) b10: قَيْدُ الفَرَسِ A certain mark made with a hot iron upon the neck of a camel, (S, ISd, L, K,) and upon its face, and thigh, of an oblong shape, (ISd, L,) in the form of a قَيْد [for the legs], (S, L,) or of two rings with a line extending between them. (Nh, L.) b11: قَيْدُ الأَوَابِدِ (tropical:) [lit. Shackles upon the legs of the wild animals which shun, and take fright at, mankind &c.; or, accord. to the L, of the wild asses]: indeterminate in signification, though determinate in its grammatical form: (Sb, L:) an appellation given to a horse, (K,) or to a fleet, or swift, and excellent horse, because, by its swiftness, it overtakes the wild beasts, (T, K,) and prevents their escaping. (T, S.) قيد is here a proper subst. used as an epithet because it imports the attribute of a verb; or it is for تَقْيِد. (IJ, L.) [See also art. ابد and Ham, p. 455.]

b12: (tropical:) A wife: as also غُلٌّ. (TA.) b13: مَا عَلَى هٰذَا الحَرْفِ قيَدْ (tropical:) There is not upon this letter a syllabical sign, or sign which points out the pronunciation, or the division of syllables. (A.) b14: القَيْدُ وَالرَّتْعَةُ, a prov.: see art. رتع.

A2: See also قِيدٌ.

قِيدٌ A whip made of skin. (MF.) A2: قِيدٌ and ↓ قَادٌ (S, L, K) and ↓ قَيْدٌ (K) Measure. (S, L, K.) Ex. بَيْنَهُمَا قِيدُ رُمْحٍ, and قَادُ رمح, Between them two is the measure of a spear. (S.) See also art. قود.

قِيَادٌ A leading-rope (S, K) for a beast of carriage. (S, K.) [But this belongs to art. قود, q. v.]

قَيِّدٌ Tractable; easy to be led. (S, K.) [But this belongs to art. قود, q. v.]

قَيِّدَةٌ: see art. قود.

مَقِيدٌ: see مُقَيَّدٌ.

مُقَيَّدٌ The place of the قَيْد in the leg of a horse; (S, K;) [i. e., the pastern]. Ex. فَرَسٌ عَبْلُ المُقَيَّدِ طَوِيلُ المُقَلَّدِ [A horse large in the place of the shackle, or pastern; long in the place of the collar, or neck]. (A.) b2: The place of the anklet in [the leg of] a woman; (S, K;) [i. e., the ankle]. b3: مُقَيَّدٌ [and ↓ مَقِيدٌ] A camel, or the like, having his legs shackled; having shackles upon his legs: pl. [of the latter] مَقَايِيدُ. (K.) You say هٰؤُلَآءِ

أَجْمَالٌ مَقَايِيدٌ, i. e., مُقَيَّدَاتٌٰ [These are camels having their legs shackled]. (S.) b4: نَاقَةٌ مُقَيَّدَةٌ (tropical:) A jaded she-camel that will not be roused to action. (A.) b5: And مُقَيَّدٌ A place in which a camel is left with his legs shackled. (L, K.) Hence applied to a place abounding with herbage, or pasture. (L.) مُقَيِّدَةُ الحِمَارِ (L) [in the CK, مُقَيَّدَةُ الحِمَارِ, and in most copies of the K, accord. to the TA, الخِمَارِ,] (assumed tropical:) A stony tract, of which the stones are black and worn and crumbling, as though burned with fire; syn. حَرَّةٌ: (L, K: [in a copy of the K, حُرَّةٌ] so called because it impedes the ass, [in the TA, art. حمر, the wild ass,] as though it shackled him. (L.) b2: Hence, (L,) بَنُو مُقَيِّدَةِ الحِمَارِ, (L,) in the K, بَنُو مَقَيَّدَةَ [with fet-h to the ى, and without الحمار] (TA,) [and in the CK, بَنُو مُقَيَّدٍ,] (assumed tropical:) Scorpions: (L, K:) so called because they are in a tract such as is called مقّيدةالحمار. (L.) [See an ex. in some verses cited voce رُمْحٌ.]

تَقْيِيدٌ A note which determines the correct reading or meaning of a word or phrase or the like: and hence, any marginal note: pl. تَقْيِيدَاتٌ.]

قرص

1 قَرَصَهُ, (S, M, A, Msb,) aor. ـُ (S, M, Msb,) inf. n. قَرْصٌ, (S, M, Msb, Mgh, K,) [He pinched him, or it,] with the two fingers: (S:) or it (a person's skin) with his fingers, so as to pain him: (A:) or he took, or took hold of, it (a man's flesh) with his two fingers, so as to pain him: (K:) or he twisted round two fingers upon it, namely, a thing; or the extremities of the fingers, only: (Msb:) or he scratched him, or it, with his nails: and he pressed, or squeezed, or pinched, him, or it, with the fingers, so as to pain: (M:) or he took it with the ends of his fingers: (Mgh, CK: [one of the explanations of القَرْصُ in the latter being القَبْصُ:]) or he seized it (so accord. to a MS. copy of the K, [the inf. n. being there rendered by القَبْضُ; in the place of which I find in the TA, القرض; but this I think a mistranscription;]) with the two fingers, (so in some copies of the K, and in the TA,) so as to pain. (TA.) You say also, قَرَصَهُ بِظُفْرَيْهِ He took [or pinched] his skin with his two nails. (Z, Msb.) b2: [Hence,] (tropical:) It (a flea) bit him: (S, K:) also said of a gnat; (A, TA;) and of a serpent. (TA.) b3: Also, (tropical:) [as meaning It pinched him, or pained him,] said of the cold. (A, TA.) b4: And قَرَصَ, aor. and inf. n. as above, [and قُرُوصَةٌ seems to be another inf. n. of the same,] (tropical:) It (beverage) bit the tongue. (M.) You say also of [the beverage called]

نَبِيذ, فِيهِ قُرُوصَةٌ (tropical:) In it is a biting quality, affecting the tongue. (A, TA.) b5: Also, قَرَصَهُ بِلِسَانِهِ, (M, Msb,) inf n. قَرْصٌ, (Msb,) (tropical:) He hurt him with his tongue, by saying something which gave pain. (M, * Msb.) And لَا تَزَالُ تَقْرُصُنِى مِنْكَ قَارِصَةٌ (tropical:) [A hurtful saying proceeding from thee does not cease to hurt me]. (A.) b6: قَرَصَهُ also signifies He took it, (M, TA,) or cut it in pieces, namely, anything, (TA,) between two things; (M, TA;) as also ↓ قرّصهُ: (Msb:) or the former signifies [simply] he cut it: (K:) and the latter, he cut it in pieces. (A.) Hence, (TA,) أُقْرُصِيهِ بِالمَاءِ, (S, Mgh, * Msb, * TA,) or بالماء ↓ قَرِّصِيهِ, (S, M, TA,) said in a trad., (S, M, Msb,) respecting the menstrual blood, (S, M,) accord. to different relations: (S, TA:) the latter means, Separate thou its particles [so I here render قَطِّعِيهِ] with water; (A'Obeyd, S, TA;) and the former has a similar [but less intensive] meaning: (TA:) or the former means, wash it with the ends of thy fingers; (S, Msb;) and remove it with the nail or the like: (Msb:) or take it [off] with the ends of the fingers: (Mgh:) or rub it hard with the ends of the fingers and the nails, and pour upon it water, so as to remove it and the mark of it. (Az, in Msb, art. حت; and IAth, * in TA, in the present art.) b7: You say also, قَرَصَ العَجِينَ, (A,) inf. n. قَرْصٌ; (K;) or ↓ قرّصهُ; (M;) He cut the dough to spread it out: (M, A:) or the former, [simply,] he spread out the dough: (K:) or قَرَصَتِ العَجِينَ, aor. ـُ inf. n. as above, (S, TA,) she cut the dough, (S,) or spread it out and cut it, (TA,) into pieces, each such as is termed قُرْصَة: (S, TA:) and ↓ قُرّصتهُ, (S, Msb,) inf. n. تَقْرِيصٌ, (S, K,) she cut it into many pieces, (S, Msb, K,) each such as is termed قُرْصَة, (S,) or قُرْص. (Msb.) A2: قَرِصَ, aor. ـَ (K,) inf. n. قَرَصٌ, (TK,) signifies دَامَ عَلَى المُنَافَرَةِ وَالغِيبَةِ (tropical:) [He continued in a course of mutual aversion and defamation]. (K, TA.) 2 قَرَّصَ see 1, latter half, in four places. b2: قرّص المَآءَ (tropical:) He cooled the water; or made it cold; as also with س: (TA:) or he made the water cold so that its coldness pinched, or pained. (A.) b3: قرّص اللَّبَنَ (tropical:) He rendered the milk biting to the tongue; or acid.] (TA.) See قَارِصٌ.3 قَاْرَصَ [قارصهُ, inf. n. مُقَارَصَةٌ, originally, He pinched him, being pinched by him. b2: and hence, (tropical:) He regarded him with mutual aversion, and mutually defamed him; or exchanged bad words with him; for] المُقَارَصَةُ signifies المُنَافَرَةُ وَالغِيبَةُ: (TA:) or the speaking bad words, one to another. (KL.) You say, بَيْنَهُمَا مُقَارَصَاتٌ (tropical:) [Between them two are mutual aversions and defamations]. (A, TA.) See also 6.6 رَأَيْتُهُمَا يَتَقَارَظَانِ ثُمَّ رَأَيْتُهُمَا يَتَقَارَصَانِ (tropical:) [I saw them two eulogizing each other: then I saw them two regarding each other with aversion, and defaming each other, or speaking bad words, each to the other]. (A, TA.) See 3.

قُرْصٌ and ↓ قُرْصَةٌ A round cake (K, * TA,) of bread; (S, K, TA;) syn. خُبْزَةٌ (K, TA) and رَغِيفٌ: (TA:) or such as is very small: (TA:) [or, accord. to present usage, small, but thick:] the former word is the more common: (TA:) or a [round] piece of dough: (M, A: *) [and any similar thing, small, and of a round, flattened form:] pl., (of the former, S, Msb,) أَقْرَاصٌ [a pl. of pauc.] and قِرَصَةٌ (S, M, Msb, K) and قِرَاصٌ, (M, TA,) [both pls. of mult.;] and (of قُرْصَةٌ, S, TA,) قُرَصٌ; (S, K;) and أَقْرِصَةٌ [is a pl. of pauc. of either]. (K, art. بت.) b2: Hence, as being likened to the thing above mentioned, (M,) القُرْصُ, (M, TA,) or قُرْصُ الشَّمْسِ, (S, A, TA,) or ↓ القُرْصَةُ, (K,) The disk (عَيْن) of the sun: (S, M, K, TA:) and sometimes the sun, as a common, or general, term: (M:) or the disk (عين) of the sun when it is setting: (TA:) you say, غَابَ قُرْصُ الشَّمْسِ [the disk of the sun set, or disappeared]: (A, TA:) or the عين of the sun is called ↓ قُرْصَة, with ة, at the setting. (Lth, TA.) b3: See also مُقَرَّصٌ. b4: [قُرْصُ شَهْدٍ or عَسَلٍ A honey-comb: or the same, and شَهْدٍ ↓ قُرْصَةُ or عَسَلٍ, a portion of a honey-comb: pl. قِرَصَة.]

قَرْصَةٌ inf. n. of un. of قَرَصَهُ; A pinch, or a pinching: &c.: pl. قَرَصَاتٌ.] You say, قَرَصَهُمُ البَعُوضُ قَرَصَاتٍ رَقَصُوا مِنْهَا رَقَصَاتٍ (tropical:) [The gnats bit them with several bitings, in consequence of which they danced with several dancings.] (A, TA.) قُرْصَةٌ: see قُرْصٌ, in four places.

قَرُوصٌ: see قَرَّاصٌ, in two places.

قَرِيصٌ A kind of condiment, or seasoning; (Lth, M, K;) called in the dial. of Keys قَرِيسٌ, q. v. (TA.) قَرَّاصٌ [an intensive epithet from قَرَصَهُ; That pinches much: &c.: as also ↓ قَرُوصٌ. b2: And hence,] لِجَامٌ قَرَّاصٌ and ↓ قَرُوصٌ (tropical:) A bit that hurts the beast of carriage. (A, TA.) قَارِصٌ [act. part. n. of قَرَصَهُ; Pinching: &c. (See an ex. voce مَوْقُوصٌ.) b2: (tropical:) Biting; applied to a flea, &c. b3: And hence,] (tropical:) A certain insect, like the بَقّ [q. v.,] (K,) that bites. (TA.) b4: [Hence also, (tropical:) Pinching, or paining;] applied to cold. (A, TA.) b5: And, applied to milk, (As, S, A, K,) and beverage, (M,) or such as is termed نَبِيذ, (A, TA,) (tropical:) That bites the tongue: (As, S, M, A, K:) or, when applied to milk, it is to camels' milk in particular, and signifies sour: (M, TA:) in the K is added, or sour milk upon which much fresh is milked so that the acidity goes away: but this is a mistake; for it is an explanation, given by Sgh, of the epithet مُمَحَّلٌ, occurring in a verse of Abu-n-Nejm, where it is coupled with قَارِصٌ. (TA.) It is said in a proverb, عَدَا القَارِصُ فَحَزَرَ (tropical:) What was biting to the tongue attained to an excessive degree, so that it became acid: meaning, the affair, or case, became distressing. (S.) b6: [Hence also,] قَارِصَةٌ [for كَلِمَةٌ قَارِصَةٌ] (tropical:) A saying that hurts; (S, M, A;) or that pains; (Msb;) or that troubles and pains one (K, * TA) like the pinching of the body: (TA:) pl. قَوَارِصُ. (S, A, K.) مِقْرَصَةٌ A receptacle for milk, in which it is rendered biting to the tongue, or acid: (يُقَرَّصُ فِيهِ:) pl. مَقَارِصُ. (TA.) مُقَرَّصٌ Cut in pieces, [by being] taken between two things. (M, TA.) b2: A woman's ornament round like a قُرْص: (IF, K:) or set, or adorned, with jewels: (IDrd, M:) such is also called ↓ قُرْص. (TA.) [This latter name is now applied to A round convex ornament, generally composed of diamonds set in gold; but sometimes of thin embossed gold, usually with a false emerald set in the centre; worn upon the crown of the headdress by women. For further descriptions, and a figured specimen of each kind, see my work on the Manners and Customs of the Modern Egyptians, Appendix A.]

رقص

1 رَقَصَ, (S, M, A, Msb, K,) aor. ـُ (S, M, Msb,) inf. n. رَقْصٌ, (S, M, Msb, CK,) or رَقَصٌ, of the measure فَعَلٌ, like طَرَدٌ and حَلَبٌ, inf. ns. of طَرَدَ and حَلَبَ, (IDrd, IB, TA,) [He danced; this is what is meant by the explanation] he played, or sported; syn. لَعِبَ: (A, K:) said of a رَقَّاص [or dancer], (A, K,) or of a لَعَّاب [or player or sporter], (M,) and of a مُخَنَّث [or effeminate man, or one who affects the manners &c. of women], and of a صُوفِىّ [or mystic, in a choral celebration of the praises of God, which is termed a ذِكْر, performed by certain orders of darweeshes, all of whom, more or less, pretend to be mystics]. (TA.) b2: Also رَقَصَ, (Lth, A,) aor. ـُ (Lth,) inf. n. رَقْصٌ (Lth, M, A, K) and رَقَصٌ, (Lth, M, K,) or the latter only, (IDrd, Ibn-Málik, TA,) and رَقَصَانٌ, (Lth, M, A, K,) (tropical:) He (a camel, A, TA) went the pace, or in the manner, termed خَبَبٌ; [i. e. ambled;] (Lth, M, A, K, TA;) or went in a manner which was a kind of خَبَب: or went quickly. (TA.) One does not say يَرْقُصُ [in speaking of any animate being] except of a player or sporter and of a camel (Lth, K, * TA) and the like: (Lth, TA:) in relation to others, one uses the terms قَقْزٌ and نَقْزٌ: (Lth, K, TA:) or sometimes, (Lth, TA,) b3: it is also said of an ass, meaning (tropical:) He played with his she-ass. (Lth, A, TA.) b4: You say also, رَقَصَ فُؤَادُهُ بَيْنَ جَنَاحَيْهِ مِنَ الفَزَعِ (tropical:) [His heart throbbed, or leapt, between his two sides, by reason of fright]. (A.) b5: رَقَصَ also signifies (tropical:) It (wine, S, K, and the beverage called نَبِيذ, A) estuated: (A, K:) or began to do so. (S, A.) b6: And (tropical:) It (the mirage) was, or became, in a state of commotion; [it danced;] (S, M, A, K;) and so it signifies when said of bubbles (حَبَاب). (M.) You say, أَنَيْتُهُ حِينَ رَقَصَ السَّرَابُ (A) or الآلُ (TA) (tropical:) [I came to him when the mirage danced; in the heat of the day]. b7: And (tropical:) He hasted, or was quick, فِى كَلَامِهِ in his speech. (A, TA.) You say also, لَهُ رَقْصٌ فِى القَوْلِ (tropical:) He has a haste in speech. (A, TA.) b8: [and (tropical:) He spoke evil against another.] You say, سَمِعْتُ رَقْصَ النَّاسِ عَلَيْنَا (tropical:) I heard the evil speaking of the people against us. (A, TA.) 2 رَقَّصَ see 4, in two places.4 ارقصهُ [He made him to dance; or to play, or sport;] trans. of 1. (Msb.) You say, أَرْقَصَتْ وَلَدَهَا, (S, A,) or صَبِيَّهَا, (M,) She (a woman, S, M) [danced, or dandled, her child; or] made her child to leap or spring or bound [in her arms or on her knee]; (S, M;) as also ↓ رقّصتهُ, (S, M, A,) inf. n. تَرْقِيصٌ: (S, A:) or the latter verb has an intensive signification. (Msb.) b2: ارقص بَعِيرَهُ (tropical:) He made his camel to go in the [ambling] manner termed خَبَبٌ: (S, M, A, K:) and the same, (TA,) or ↓ رقّصهُ, (M,) he made him (i. e. his camel) to leap, spring, or bound. (M, TA.) A2: See also 5.5 ترقّص [lit., He, or it, became danced or dandled. b2: And hence,] (tropical:) He, or it, became raised and lowered; or rose and sank; or went up and down. (K, TA.) You say, ترقّصوا فِى

مَسِيرِهِمْ (tropical:) They went up and down in their journeying; (A;) as also ↓ ارقصوا. (A, TA.) And Er-Rá'ee uses the phrase تَرَقَّصَتِ المَفَازَةُ, meaning, (tropical:) The desert [in appearance] went up and down; the mirage, only, making it [seem] to rise and sink. (TA.) رَقْصَةٌ A dance, or a dancing: pl. رَقَصَاتٌ. See an ex. voce قَرْصَةٌ.]

رَقَّاصٌ [A dancer; a player, or sporter: one who dances, or plays, or sports, much, or often]: (S, A, Msb, K:) an intensive epithet. (Msb.) رَقَّاصَةٌ [A female dancer]. b2: A certain game of the Arabs. (IF, K.) A2: أَرْضٌ رَقَّاصَةٌ (assumed tropical:) Land that does not give growth to anything, though rained upon. (K.) رَاقِصٌ [A man dancing; playing, or sporting]. (Msb.) b2: الرَّاقِصُ The star μ] on the tongue of التِّنِّين [or Draco]. (Kzw.) كَلَامٌ مُرْقِصٌ (tropical:) Speech, or language, that makes one to be affected with a lively emotion of joy, or of grief. (TA.) You say also, هٰذِهِ مُرْقِصَةُ الصُّوفِيَّةِ [app. meaning, (assumed tropical:) This is that poem, or ode, which makes the mystics to dance; or to be affected with a lively emotion of joy: for darweeshes are often seen to be excited to frantic ecstasy, or ecstatic catalepsy, by certain love-songs designed to have a mystic religious sense]. (TA.) b2: فَلَاةٌ مُرْقِصَةٌ (tropical:) A desert that makes the traverser thereof to hasten, or go quickly. (A, TA.) مِرْقَصٌ (tropical:) A camel that goes much, or often, in the [ambling] manner termed خَبَبٌ (M, TA.)

رسغ

1 رَسَغَهُ, aor. ـَ inf. n. رَسْغٌ, [He tethered him by the fore legs; i. e.] he tied the رُسْغ [or pastern] of each of his (a camel's [or an ass's]) fore legs with a string, or cord, which is called رُسْغٌ. (TA.) 2 رسّغ, (S, Msb, &c.,) inf. n. تَرْسِيغٌ, (IAar, K,) said of rain, (S, Msb, K, &c.,) It rained so that the water reached to the رُسْغ [or pastern, or ankle], (S,) or so that it reached to the place of the أَرْسَاغ [pl. of رُسْغٌ]: (Msb:) or it moistened the earth (IAar, K, TA) so that the hands of him who dug for it reached to his أَرْسَاغ [or wrists]; (IAar, TA;) or so that the moisture reached to the measure of the رُسْغ [or wrist] of the digger: (TA:) or it was so much that the رُسْغ [or pastern, or ankle,] disappeared in it; as also ↓ ارسغ, a dial. var., on the authority of IAar. (TA.) A2: تَرْسِيغٌ also signifies The making [the means of subsistence] ample, or abundant. (K.) You say, رسّغ العَيْشَ He made the means of subsistence ample, or abundant. (TK.) [Or رسّغ عَلَيْهِ فِى

العَيْشِ He made ample, or abundant, provision for him in the means of subsistence: see the pass. part. n., below: and see also 8.]

A3: رسّغتُ كَلَامًا, (JK,) inf. n. as above, (K,) i. q. لَفَّقْتُ بَيْنَهُ [meaning I interlarded, or embellished, speech. or discourse, with falsehood: accord. to the TK, connected it, and arranged it, or put it in order: but see the pass. part. n., below]. (JK, K, * TA.) 3 راسغهُ, (Ibn-'Abbád, K,) inf. n. مُرَاسَغَةٌ and رِسَاغٌ, (Lth, Ibn-'Abbád, K,) He took hold of his رُسْغ [meaning ankle] in wrestling with him, the latter doing the like. (Lth, Ibn-'Abbád, K.) One says, رَادَغَهُ ثُمَّ رَاسَغَهُ ثُمَّ مَارَغَهُ [He strove with him to throw him down: then he took hold of his ankle &c.: then he rolled with him on the ground, or in the dust]. (TA.) 4 أَرْسَغَ see 2.8 ارتسغ عَلَى عِيَالِهِ He expended amply, or abundantly, upon his family, or household. (Ibn-Buzurj, K.) [See also 2.]

رُسْغٌ and ↓ رُسُغٌ, (S, Msb, K,) of a دَابَّة [or beast of the equine kind], (S, Msb,) [The pastern; i.e.] the slender place [or part] between the solid hoof and the joint of the وَظِيف [or shank] of the fore leg, and of the hind leg; (S, Msb, K;) or, [in other words,] of solid-hoofed animals, the part that joins the وظيف of each of the fore legs, and of the hind legs, to the hoof; and of camels, the part that joins the أَوْظِفَة [or shanks] to the أَخْفَاف [or feet]: (TA:) and (Msb, and so in some copies of the K, but in other copies of the latter “ or,” [which is more correct, as will be seen from what follows,]) of a human being, [the wrist, and the ankle; i. e.] the joint between the hand and the fore arm, and between the foot and the shank: (Msb, K, TA:) and of any beast (دابّه,) the like thereof; (K;) [the part between the shank and hoof or foot, in the fore leg and in the hind leg, of any quadruped:] pl. أَرْسَاغٌ [used as a pl. of mult. and of pauc.] (Msb, K) and أَرْسُغٌ [which is only a pl. of pauc.]. (K.) b2: See also رِسَاغٌ: b3: and see مِرْسَغَةٌ.

رَسَغٌ A laxness in the legs of a camel. (As, S, K.) رُسُغٌ: see رُسْغٌ رِسَاغٌ A cord, or rope, that is tied (JK, S, K) firmly (S) to the رُسْغ [or pastern] of the camel, (JK, S, K,) or, accord. to the T, to each رُسْغ, [the dual form being there used, meaning to the pastern of each fore leg,] of the camel, (TA,) to prevent him from going away; (S, K;) also called ↓ مِرْسَغَةٌ; of which the pl. is مَرَاسِغُ: (JK:) or, as some say, رسَاغٌ is pl. of ↓ رُسْغٌ meaning a cord, or rope, with which a camel, and an ass, is [tethered, or] shackled; or a string, or cord, with which the رُسْغ [or pastern] of each of the fore legs of a camel [or an ass] is tied. (TA.) b2: Also an inf. n. of 3.

عَيْشٌ رَسِيغٌ Ample, or abundant, means of subsistence: and طَعَامٌ رَسِيغٌ Much food or wheat. (Aboo-Málik, K.) مِرْسَغَةٌ sing. of مَرَاسِيغُ [probably a mistranscription for مَرَاسِغُ] meaning [Bracelets of tortoiseshell or horn or ivory, such as are termed] مَسَك, that are worn by women on their arms; one of which is also called ↓ رُسْغٌ. (TA.) b2: See also رِسَاغٌ.

هُوَ مُرَسَّغٌ عَلَيْهِ فِى العَيْشِ He is amply, or abundantly, provided for in respect of the means of subsistence. (JK, * TA.) A2: رَأْىٌ مُرَسَّغٌ An unsound opinion or counsel or advice. (JK, Ibn-'Abbád, K.)

رتم

1 رَتَمَ, (T, S, M, K,) aor. ـِ (M, K,) inf. n. رَتْمٌ, (T, S, M, K,) He broke a thing: (ISk, T, S, M, K:) and bruised it, or crushed it, (ISk, T, M, K, TA,) much: (M, and so in the CK:) or, (M, K,) accord. to Lh, (M,) specially, (M, K,) he broke (M) the nose: (M, K: [but see رَتْمٌ, below:]) and رَثَمَ [q. v.] signifies the same: you say, رَتَمَ أَنْفَهُ and رَثَمَهُ [He broke his nose]. (T, S.) A2: See also 4.

A3: مَا رَتَمَ بِكَلِمَةٍ He spoke not a word. (T, S, M, K.) A4: رَتَمَتِ المِعْزَى The goats pastured upon the plant called الرَّتَم [in the CK الرَّتْم]. (K, * TA.) b2: And رَتَمَ He became affected with swooning from eating the plant so called. (K, * TA.) A5: رَتَمَ فِى بَنِى فُلَانٍ He grew up among the son of such a one. (K.) 4 ارتم, inf. n. إِرْتَامٌ, [app. He tied a رَتِيمَة, q. v.]. (T.) رَتْمٌ, also, as an inf. n., [i. e. of ↓ رَتَمَ,] signifies The tying a thread, or string, upon one's own finger for the purpose of remembering something. (KL.) b2: And ارتمهُ, (inf. n. as above, S,) He tied upon his (a man's, T, S, Mgh) finger a thread, or string, such as is termed رَتِيمَة. (T, S, M, Mgh, K.) A2: Also He (a young camel) bore fat in his hump. (K.) 5 تَرَتَّمَ see what next follows.8 ارتتم, (Mgh, K,) or ارتتم بِرَتِيمَةٍ or بِرَتَمَةٍ, (M, TA,) and ↓ ترتّم, (M, K,) He had a thread, or string, such as is termed رَتِيمَة or رَتَمَة tied upon his finger. (M, Mgh, K.) رَتْمٌ (S, M, K) and ↓ رَتِيمٌ (M, K) and ↓ مَرْتُومٌ (S, K) signify the same; i. e. Broken: (S, M, K:) and bruised, or crushed, (M, K, TA,) much: (M, and so accord. to the CK:) the first being an inf. n. used as an epithet. (M, K.) Ows Ibn-Hajar says, لَأَصَبَحَ رَتْمًا دُقَاقَ الحَصَى

مَكَانَ النَّبِىِّ مِنَ الكَاثِبِ (S, in the present art.,) i. e. It (referring to a mountain called الصَاقِب) would become [broken, having the pebbles crushed,] like the sands around the mountain El-Káthib. (S in art. نبو. [But there are other explanations of النبىّ and الكاثب as here used. In the T, in art. رثم, a different reading is given: لاصبح رَثْمًا.]) A2: See also رَتِيمَةٌ. b2: [Freytag, misled by the CK, has assigned to رَتْمٌ a signification that belongs to رَتَمٌ.]

رَتَمٌ [applied in the present day to The shrub broom; to several species thereof: spartium monospermum of Linn.: genista rætam of Forsk.: (Delile, Flor. Aegypt. Illustr., no. 657:) spartium: (Forskål, Flora Aegypt. Arab., p. lvi.:) and phalaris setacea: (Idem, p. lx.:)] a species of plant: (T:) or a species of tree; (Mgh;) or so ↓ رَتَمَةٌ; of which the former is the pl. [or rather coll. gen. n.]: (S:) or the latter, (Lth, T,) or the former, (AHn, M, K,) the latter being its n. un., (K,) a certain plant, of the shrub-kind; (AHn, T, M, K;) as though by reason of its slenderness, it were likened to the thread, or string, called رَتَمِ: (AHn, T, * K, * TA: [see this word voce رَتِيمَةٌ: in the CK, in the present instance, erroneously written رَقْم:]) and so ↓ رَتِيمَةٌ: (AHn, T:) its flower is like the خِيرِىّ [or yellow gilliflower], and its seed is like the lentil: each of these (i. e. the flower and the seed, TA) strongly provokes vomiting: the drinking the expressed juice of its twigs, fasting, is a beneficial remedy for sciatica (عِرْقُ النَّسَا); and likewise the using as a clyster an infusion thereof in sea-water: and the swallowing twenty-one grains thereof, fasting, prevents the [pustules called] دَمَامِيل. (K.) When a man was about to make a journey, he betook himself to two branches, or two trees, and tied one branch to another, and said, “If my wife be faithful to the compact, this will remain tied as it is; otherwise, she will have broken the compact: ” so says As; and ISk says the like: (T:) or he betook himself to a tree, (S, K,) or to the species of tree called رَتَم, (ISk, Mgh,) and tied together two branches thereof, (ISk, S, Mgh, K,) or he tied together two trees; (M;) and if he returned and found them as he tied them, he said that his wife had not been unfaithful to him; but otherwise, that she had been so: (ISk, S, M, Mgh, K:) this [pair of branches or trees] is called الرَّتَمُ [in the CK, erroneously, الرَّتْمُ] and ↓ الرَّتِيمَةُ: (K:) or this is what is meant by ↓ الرَّتِيمَةُ: (M:) or this [action] is what is meant by تَعْقَادُ الرَّتَمِ in the following verse: (As, ISk, T, Mgh:) but IB says that الرَّتَائِمُ [pl. of ↓ الرَّتِيمَةُ] does not mean peculiarly one kind of trees exclusively of others: and he cites this verse as an ex. of الرَّتَمُ meaning the threads, or strings, so called; (TA;) as does Az. (Mgh.) A rájiz says, هَلْ يَنْفَعَنْكَ اليَوْمَ إِنْ هَمَّتْ بِهِمْ كَثْرَةُ مَا تُوصِى وَتَعْقَادُ الرَّتَمْ [Will the muchness of thine enjoining, and the tying of the retem, be indeed of use to thee to-day, if she be desirous of them?]. (T, S, Mgh.) b2: See also رَتِيمَةٌ, in two places.

A2: Also A [leathern water-bag such as is called] مَزَادَة that is filled (IAar, T, K) with water: (IAar, T:) or a [water-skin such as is called] مَزَاد. (M, TT.) A3: And A road, or way; or the middle, or main part and middle, thereof; or a beaten track; syn. مَحَجَّةٌ. (IAar, T, K.) A4: And Suppressed, low-sounding, occult, or secret, speech or language. (IAar, T, K.) A5: And Perfect shame or sense of shame or pudency. (IAar, T, K.) رَتْمَةٌ: see رَتِيمَةٌ.

رَتَمَةٌ: see رَتَمٌ [of which it is the n. un.]: b2: and see also رَتِيمَةٌ.

رَتْمَآءُ A she-camel that eats the plant called الرَّتَم, and keeps to it, and is fond of it. (K, TA.) b2: And That carries the filled مَزَادَة (K, TA) called رَتَم. (TA.) رُتامٌ A thing broken in pieces, or into small pieces; crushed; or crumbled. (K, TA.) رَتِيمٌ: see رَتْمٌ: A2: and see also رَتِيمَةٌ.

A3: Also A slow pace. (K.) رَتِيمَةٌ (T, S, M, Mgh, K) and ↓ رَتَمَةٌ, (T, M, L,) the latter written thus by IB on the authority of 'Alee Ibn-Hamzeh, (L, TA,) or ↓ رَتْمَةٌ, (S, K, [in one copy of the S written رَتَمة, and in my copy of the Mgh without any syll. signs,] A thread, or string, that is tied upon the finger for the purpose of reminding one (T, S, M, Mgh, K) of some object of want: (T, S:) pl. of the first, رَتَائِمُ (S, M, Mgh, K) and رِتَامٌ; (M, K;) and [coll. gen. n.] of the second, ↓ رَتَمٌ; (M, IB;) and of the third, [if it be correct,] ↓ رَتْمٌ: (K: in the CK رُتْمٌ:) IAar says that ↓ رَتِيمٌ signifies the thread, or string, for reminding; but others say رَتِيمةٌ: Lth says that ↓ رَتِمٌ signifies a thread, or string, that is tied upon the finger, or upon the signet-ring, for a sign, or token: (T:) and IB cites the verse cited above voce رَتَمٌ as an ex. of this word in the sense here assigned to it as a pl. [or coll. gen. n.]; (TA;) and so does Az. (Mgh.) The binding of رَتَائِم [upon the fingers] is forbidden in a trad.: and it is said that المُسْتَذْكِرُ بِالرَّتَائِمِ مُسْتَهْدفٌ للشَّتَائم [He who seeks to remember by means of the threads, or strings, that are tied upon the fingers for the purpose of reminding becomes a butt for revilings]. (TA.) b2: See also رَتَمٌ, in four places.

رُتَامَي [a pl. of which the sing. is not mentioned], like سُكَارَي, Persons affected with swooning from eating the plant called الرَّتَم. (K.) مَا زَالَ رَاتِمًا عَلَي هٰذَا الأَمْرِ means He ceased not to be constantly occupied in this affair: (T, M, K, * TA:) Yaakoob asserts that the م of راتما is a substitute [for ب], though رَتَمَ does not occur in the sense of رَتَبَ: (M, TA:) IJ says that this may be the case, or that the word may be from الرَّتَمَةُ and الرَّتِيمَةُ. (TA.) [See also رَاتبٌ: and see تُرْتُمٌ, below.]

أَرْتَمُ [app. Having his nose broken. b2: and hence,] One who does not speak clearly, nor intelligibly; as though his nose were broken: occurring in a trad.: or, as some relate it, أَرْثَمُ [q. v.]. (TA.) شَرُّ تُرْتُمٌ and تُرْتَمٌ Continual, or constant, evil: (K, TA:) the م is a substitute for the ب of تُرْتَُب; and the former ت is augmentative, because there is no word like جُعْفَرٌ consisting of radical letters. (TA.) [See also رَاتِمًا, above.]

مَرْتُومٌ: see رَتْمٌ.

رجن

1 رَجَنَ بِالمَكَانِ, (S, K,) aor. ـُ (S,) inf. n. رُجُونٌ, He remained, stayed, dwelt, or abode, in the place; (S, K;) as also ↓ ارتجن; (K, * TK;) and kept to it, or became accustomed to it; (S, accord. to one copy;) and so دَجَنَ بِهِ. (S, * Msb, * K, * TA: all in art. دجن.) b2: And رَجَنَتْ, (Fr, S, K,) aor. ـُ (TA;) and رَجِنَتْ, (Fr, S, K,) aor. ـَ (TA;) and رَجُنَتْ; (K;) said of camels, (Fr, S, K,) &c.; (K;) They kept, or became accustomed, to the tents, or houses: (K, * TA:) and ↓ ارجنت said of a she-camel, she remained in [or at] the house, or tent. (TA.) b3: and رَجَنَتِ الدَّابَّةُ, (S, K,) aor. ـُ (TA,) inf. n. رُجُونٌ, The beast was confined, kept close, or shut up, and badly fed, (S, K,) so that it became lean: (S:) or was confined to the fodder in the dwelling, or place of abode. (K.) b4: And رَجَنَ فِى الطَّعَامِ, (Lh, TA,) aor. ـُ inf. n. رُجُونٌ, (L and TA in art. رمك,) [app. He kept constantly to the food;] he loathed nothing of the food; and so رَمَكَ: and in like manner one says of the camel, رَجَنَ فِى

العَلَفِ [he kept constantly to the fodder; or loathed nothing thereof]. (Lh, TA.) b5: and رُجُونٌ and رُجُونَةٌ [inf. ns. of which the verb is not mentioned] A camel's feeding upon date-stones, and seeds, or grain. (TA.) A2: رَجَنَ الأِبِلَ, and ↓ ارجنها, He confined the camels to feed them with fodder, not pasturing them, or not sending or driving or conducting them forth in the morning to the pasturage. (Fr, S.) And رَجَنَ رَاحِلَتَهُ رَجْنًا شَدِيدًا He confined his riding-camel strictly in the house, making her to lie down upon her breast, and not feeding her with fodder. (ISh, TA.) And رَجَنَ دَابَّتَهُ, (S, K,) inf. n. رَجْنٌ, (S,) He confined, kept close, or shut up, his beast, and fed it badly, (S, K,) so that it became lean: (S:) or confined his beast to the fodder in the dwelling, or place of abode; as also ↓ رجّنها: (K:) or, accord. to J, [perhaps a mistake for Az, for it is not in either of my copies of the S,] on the authority of Fr, the former signifies he confined the beast from the pasturage, without fodder: and ↓ the latter, inf. n. تَرْجِينٌ, he confined, or restricted, the beast to fodder. (TA.) A3: رَجَنَ فُلَانًا He was ashamed for himself, or of himself, or was bashful, or shy, with respect to such a one; he was abashed at him, or shy of him; or he shrank from him. (Az, K.) 2 رَجَّنَ see 1, latter part, in two places.4 أَرْجَنَ as intrans. and trans.: see 1, in two places.8 ارتجن: see 1, first sentence. b2: Also It was, or became, heaped, or piled, up, or together, or accumulated, one part upon another; syn. اِرْتَكَمَ, (K,) and اِرْتَجَمَ. (Aboo-Sa'eed, TA in art. رجم.) b3: And, said of fresh butter, It was cooked [for the purpose of clarifying it] without its becoming clear, and became bad, or spoiled: (S, K, TA:) or it turned in the skin containing the churned milk: (TA:) or it became bad, or spoiled, in the churning: (TA in art. خلط:) from اِرْتِجَانُ الإِذْوَابَةِ meaning the fresh butter's coming forth from the skin mixed with the thick milk, and being in that state put upon the fire, so that, when it boils, the thick milk appears mixed with the clarified butter. (TA.) اِرْتَجَنَتِ الزُّبْدَةُ, meaning The piece of fresh butter became mixed up with the milk, is a prov., alluding to a difficult affair which one cannot find the way to adjust. (L in art. زبد.) b4: Hence, (TA,) ارتجن عَلَى القَوْمِ أَمْرُهُمْ (assumed tropical:) The affair, or case, of the people, or party, became confused to them. (S, K. *) رَاجِنٌ That keeps to the tents, or houses; domesticated, familiar, or tame; (S, TA;) like دَاجِنٌ: (S:) applied in this sense to a bird: (TA:) and in like manner رَاجِنَةٌ applied to camels: (S, * TA:) and to a sheep or goat (شَاة), and a she-camel, that remains in [or at] the houses, or tents. (TA.) b2: And شَاةٌ رَاجِنٌ A sheep, or goat, confined, shut up, or kept close, and badly fed, so that it becomes lean. (S.)

سوغ

1 سَاغَ, (S, Mgh, Msb, K,) or ساغ فِى الحَلْقِ, (JK,) aor. ـُ (S, Msb,) inf. n. سَوْغٌ (JK, S, Mgh, Msb, K) and سَوَاغٌ, or سُوَاغٌ, accord. to different copies of the K, (TA,) and سَوَغَانٌ, (CK, [not in my MS. copy of the K nor in the TA,]) and مَسَاغٌ, (MA,) It (beverage, or wine, JK, S, K, or food, Mgh, or each of these, TA) [was easy and agreeable to swallow;] was easy of entrance into the fauces; (S, Mgh, Msb, K; *) or passed the fauces easily and agreeably. (Bd in xiv. 20.) [See an ex. in a verse cited voce حَمِيمٌ.] b2: [Hence,] one says, ↓ سُغْ فِى الأَرْضِ مَاوَجَدْتَ مَسَاغًا (assumed tropical:) Enter thou into the land while thou findest a place of entrance. (TA.) b3: And ساغ فِعْلُ الشَّىْءِ (tropical:) The doing of the thing was allowable; or passed for lawful. (Msb.) And ساغ لَهُ مَافَعَلَ (tropical:) What he did was allowable to him; or passed for lawful to him. (S, K, TA.) b4: And ساغ النَّهَارُ (tropical:) The day was, or became, easy. (TA.) b5: ساغت بِهِ الأَرْضُ, (K,) inf. n. سَوْغٌ, (TA,) i. q. سَاخَتْ (assumed tropical:) [The ground, or earth, sank with him; or sank with him and swallowed him up, or enclosed him]. (AA, K, TA.) b6: And ساغت النَّاقَةُ (assumed tropical:) The she-camel became apart, or alone, syn. شَذَّتْ, (K, TA,) or ran, syn. شَدَّتْ, (JK, and so in the CK and in my MS. copy of the K,) and went far away. (JK, TA.) A2: See also 4, in two places.2 سَوَّغَ [سوّغهُ is app., in its primary sense, syn. with أَسَاغَهُ: and hence what here follows.] b2: You say, سوّغهُ مَا أَصَابَ, (JK, TA,) inf. n. تَسْوِيغٌ, (JK,) (assumed tropical:) He made pleasant, or agreeable, to him what he attained: or, as some say, he left clear to him what he had attained. (TA.) b3: and سوّغهُ, (inf. n. as above, K,) (tropical:) He made it allowable, lawful, or free, (S, Msb, K,) لَهُ to him. (S.) And سوّغهُ مَالًا (tropical:) [He made property allowable, &c., to him]: so in the “ Mufradát. ” (TA.) b4: And سوّغ لَهُ كَذَا (assumed tropical:) He gave him such a thing. (IDrd, K.) b5: [See also تَسْوِيغَات, below.]4 اساغهُ, (JK, Msb,) inf. n. إِسَاغَةٌ, (JK,) or إِسَاغٌ, (Msb,) said of God, (JK,) or of a man, (Msb,) [He made it easy and agreeable to swallow;] he made it easy of entrance into the fauces; (Msb;) [or made it to pass the fauces easily and agreeably;] namely, beverage [&c.: see 1, first sentence]; (JK;) as also ↓ سَاغَهُ. (Msb.) b2: [Hence,] أَسِغْ لِى غُصَّتِى [Make thou easy to me to swallow the thing that is choking me; or let me swallow it;] meaning (assumed tropical:) grant thou to me some delay, or respite; or act gently, or in a leisurely manner, towards me, or with me; (S, K;) and do not hurry me. (S.) b3: And أَسَغْتُهُ, (S, Mgh, Msb,) inf. n. as above, (S, Msb, TA,) I swallowed it: (Msb, and Jel in xiv. 20:) or I received it into my fauces easily (S, Mgh, and Bd in xiv. 20) and agreeably; (Bd ibid.;) namely, beverage, or wine, (S, K,) or food, (Mgh,) or each of these; (TA;) and ↓ سُغْتُهُ and سِغْتُهُ, aor. ـُ and أَسِيغُهُ, (S, K,) inf. n. سَوْغٌ and سَيْغٌ, (TA in art. سيغ,) signify the same. (S, K.) b4: اساغ فُلَانٌ بِفُلَانٍ means (assumed tropical:) Such a one completed his affair by means of such a one, (Ibn-Buzurj, K, TA, [in the CK, ثُمَّ امَرَهُ بِه is erroneously put for تَمَّ أَمْرَهُ بِهِ,]) and accomplished the object of his want by means of him: (Ibn-Buzurj, TA:) the case is that of one's desiring a certain number of men or of pieces of money of which one remains to complete the affair: when he obtains it, one says, اساغ بِهِ. (Ibn-Buzurj, K.) A2: أَسْوَغَ أَخَاهُ He (a man, Lh) was born with his brother: (Lh, K:) or he was born [next, or immediately,] after his brother. (Ibn-'Abbád, K.) [See what next follows.]

هٰذَا سَوْغُ هٰذَا and سَيْغُهُ (S, K) and ↓ سَوْغَتُهُ (K) mean (tropical:) This is he who was born next after this, (S, K, TA,) or, as in the “ Mufradát,” immediately after this; (TA;) and the like is also said of the female: (K:) one says, هِىَ أُخْتُهُ سَوْغُهُ and ↓ سَوْغَتُهُ [She is his sister that was born &c.], (S, TA,) as well as هُوَ أَخُوهُ سَوْغُهُ and ↓ سَوْغَتُهُ [He is his brother that was born &c.]: or سَوْغُ الرَّجُلِ means he who was born after the man, or near after him, though not his brother: and Fr heard a man of Benoo-Temeem say سَوْغُهُ, and another of the same tribe say ↓ سَوْغَتُهُ, meaning he who followed him: (TA:) [the pl. of سَوْغٌ is أَسْوَاغٌ; and it is said that] أَسْوَاغُ الرَّجُلِ meansthose who were born with the man in one case of childbirth, after him, no other childbirth having occurred between him and them: (TA:) or those born next after him: (JK:) and أَصْوَاغ is a dial. var. thereof: but IF says that هٰذَا سَوْغُ هٰذَا means This is of the cast, mould, form, or fashion, of this; and that the س may be a substitute for ص; as though the one were cast, moulded, formed, or fashioned, like the other: (TA:) and [in like manner] one says, هٰذَا سَيْغُ هٰذَا this is proportionate to this, or of the proportion of this. (TA in art. سيغ.) سَوْغَةٌ: see the next preceding paragraph in four places.

سِوَاغٌ A thing whereby one makes to enter easily into his fauces [and to pass down his throat] that which is choking him. (S, Msb, K.) One says, المَآءُ سِوَاغُ الغُصَصِ [Water is that whereby one makes easy of entrance into the fauces and of passage down the throat the things that are choking him]. (S.) سَائِغٌ, applied to beverage, or wine, (JK, K, TA,) and food, (TA,) Descending easily [and agreeably] down the throat; (JK, Msb, K, TA, and Bd and Jel in xvi. 68 and Bd in xxxv. 13;) [or easy and agreeable to swallow;] not choking; (Jel in xvi. 68;) and ↓ أَسْوَغُ signifies the same; (IDrd, K, TA;) and so ↓ سَيِّغٌ, applied to food [&c.]; (TA;) [and ↓ مُسْتَسَاغٌ, accord. to Freytag, as from the K, in which I do not find it.]

سَيِّغٌ: see the next preceding paragraph.

أَسْوَغُ: see سَائِغٌ. [Freytag assigns to it also another signification, which belongs not to it, but to سَوْغ.]

تَسْوِيغَاتُ السَّلَاطِينِ is a post-classical term, (O, K,) from سَوَّغْتُهُ لَهُ, inf. n. تَسْوِيغٌ, meaning “ I made it allowable, lawful, or free, to him: ” (O:) and what is meant by [the sing. of تسويغات i. e.] تَسْوِيغٌ is The permission [of the Sultán] for the taking of that which is one's right, or due, on a particular account, with facilitation thereof to the taker. (MF.) مَسَاغٌ [A place of easy entrance or passage for beverage, or food, into the fauces or throat. b2: And hence,] (assumed tropical:) A place of entrance into a land [&c.]; as in a saying cited in the first paragraph of this art., q. v. (TA.) b3: And [hence] one says, هٰذَا لَا أَجِدُ لَهُ مَسَاغًا (tropical:) This, I do not find to it a passage, or an [easy] entrance; or a way, or place, of entrance. (TA.) مُسْتَسَاغٌ: see سَائِغٌ.

سبق

1 سَبَقَهُ, (S, O, Msb, K, &c.,) aor. ـِ (O, Msb, K) and سَبُقَ, (O, K,) but the former is of higher authority, or more usual, (O, TA,) inf. n. سَبْقٌ, (S, Msb,) He preceded him; he was, or became, got, went, or came, before him, or ahead of him; he outwent, or outstripped, him; he had, got, or took, precedence of him; syn. تَقَدَّمَهُ; (K, TA;) in running, and in everything. (TA.) Some read, in the Kur [xxi. 27], لَا يَسْبُقُونَهُ بِالقَوْلِ, thus, with damm, meaning They say not [anything] without his having taught them: (O, TA:) or they say not anything until He has said it: originally, لَا يَسْبُِقُ قَوْلُهُمْ قَوْلَهُ [their saying does not precede his saying]: this reading is from the phrase سَابَقْتُهُ فَسَبَقْتُهُ, [expl. below,] aor. of the latter أَسْبُقُهُ. (Bd.) See 3. b2: سَبَقَ الفَرَسُ فِى

الحَلْبَةِ The horse outstripped, or came in first, among those started together for a wager, or in the race-ground. (O, K.) Hence the trad. of 'Alee, سَبَقَ رَسُولُ اللّٰهِ وَصَلَّى أَبُو بَكْرٍ وَثَلَّثَ عُمَرُ (assumed tropical:) [The Apostle of God came in first in the race, and Aboo-Bekr came in next, and 'Omar came in third]. (O, TA.) [And سَبَقَ used in like manner with the objective complement understood means He preceded, &c., as above; and hence, he was, or became, first, foremost, or beforehand; he had, or got, the priority, or precedence. And He was, or became, one of the first or foremost: see سَابِقٌ. See also قَصَبُ السَّبْقِ in art. قصب.] b3: سَبَقَ النَّاسَ إِلَى الأَمْرِ [He preceded the other people; was, or became, before them; or had, got, or took, precedence of them; in betaking, or applying, himself to the affair]. (S, K.) And in like manner one says, لَهُ سَبْقٌ فِى

هٰذَا الأَمْرِ To him belongs priority, or precedence, in this affair; like سَابِقَةٌ; syn. قُدْمَةٌ. (A, TA.) b4: [Hence,] سَبَقَ وَهْمُهُ إِلَى شَىْءٍ فَغَلِطَ فِيهِ (assumed tropical:) [He preconceived a thing, and therefore made a mistake, or erred, respecting it]. (Msb, in explanation of دُخِلَ عَلَيْهِ.) [And سَبَقَ ذِهْنُهُ إِلَى الشَّىْءِ means in like manner (assumed tropical:) He preconceived the thing: or his mind adverted hastily, before reflection, or without premeditation, to the thing; from what next follows.] b5: سَبَقَ إِلَيْهِمْ He went, or passed, hastily, or quickly, to them. (TA.) b6: [And hence,] سَبَقَ إِلَيْهِ مِنِّى قَوْلٌ (assumed tropical:) A saying proceeded hastily, before reflection, or without premeditation, to him from me; syn. فَرَطَ: (S in art. فرط:) and سَبَقَ مِنْهُ كَلَامٌ (assumed tropical:) speech proceeded hastily, &c., from him; syn. فَرَطَ: (Msb in that art.:) [but this phrase also means, more agreeably with the primary signification of the verb, (assumed tropical:) speech proceeded previously from him; (see the Kur x. 20, &c.;) and in like manner the former phrase.] See also 8. And سَبَقَهُ القَىْءُ, (S, Msb, K, all in art. ذرع,) i. e. سَبَقَهُ فِى الخُرُوجِ إِلَى فِيهِ [meaning (assumed tropical:) The vomit came forth to his mouth before he was aware]. (TA in that art.) [And سَبَقَ القَلَمُ (assumed tropical:) The pen anticipated, skipping over something, in transcribing.] b7: One says also, سَبَقْتُ عَلَيْهٍ, meaning (tropical:) I overcame him. (TA.) And سَبَقَ عَلَى قَوْمِهِ (assumed tropical:) He overcame his people in generosity. (TA.) And سَبَقَهُ فِى الكَرَمِ (assumed tropical:) He exceeded him in generosity. (TA.) 2 سبّق, (inf. n. تَسْبِيقٌ, Mgh,) He took, or received, the سَبَق [i. e. stake, or wager, laid at a race or a shooting-match, to be taken by the successful competitor]: (IAar, O, K:) or سَبَّقْتُهُ I took, or received, the سَبَق, from him. (Az, Mgh, Msb.) b2: And He gave the سَبَق: (IAar, O, K:) or سَبَّقْتُهُ I gave him the سَبَق. (Az, Mgh, Msb.) Thus it has two contr. significations. (IAar, Az, Mgh, O, Msb, K.) Hence, in the trad. of Rukáneh the wrestler, مَا تُسَبِّقُنِى, i. e. What wilt thou give me [if I overcome] ? and he said, The third of my sheep, or goats. (Mgh.) And سَبَّقَ البَدْرَةَ بَيْنَ الشُّعَرَآءِ (tropical:) He made the [sum of money termed] بدرة to be a سَبَق [i. e. stake, or wager,] among the poets, to be taken by him who should overcome. (Z, TA.) And it is said in a trad., أَمَرَ بِإِجْرَآءِ الخَيْلِ وَسبَّقَهَا ثَلَاثَةَ أَعْذُقٍ مِنْ ثَلَاثِ نَخَلَاتٍ, meaning [He ordered the making of the horse to run, and] gave them as a سَبَق [three racemes of dates from three palm-trees]: or it may mean, he took, or received, as their سَبَق: or it [i. e. سبقها] may be without teshdeed, [as a subst. with its affixed pronoun,] meaning the property assigned [as their سَبَق]. (L, TA.) b3: One says also, سَبَّقْتُ بَيْنَ الخَيْلِ [app. meaning I gave a سَبَق among the horses]: (O:) or سَبَّقْتُ الخَيْلَ, and بَيْنَهَا ↓ سابقت, meaning I sent forth the horses with their riders upon them, to see which of them would outstrip. (TA.) b4: and سبّقت الشَّاةُ, inf. n. as above, The ewe, or she-goat, cast her young one, or fœtus, in an incomplete state: (Ibn-'Abbád, O, K:) but سبّغت, with غ, is better known. (Ibn-'Abbád, O.) A2: سَبَّقْتُ الطَّائِرَ (tropical:) I put the سِبَاقَانِ [or pair of jesses] upon the legs of the bird, and [so] shackled it. (TA.) 3 سَابَقْتُهُ, inf. n. مُسَابَقَةٌ and سِبَاقٌ, [I strove, or contended, with him to precede him; to be, or become, get, go, or come, before him, or ahead of him; to outgo, or outstrip, him; to have, get, or take, precedence of him; in running (i. e. I raced, or ran a race, with him); and in everything.] (Msb, TA.) You say, ↓ سَابَقْتُهُ فَسَبَقْتُهُ [I strove, or contended, with him to precede him, &c., and I surpassed him, or overcame him, in doing so]: (S:) the aor. of the latter verb in this case is أَسْبُقُهُ, (Bd in xxi. 27,) and the inf. n. is سَبْقٌ. (S.) b2: See also 6. b3: And see 2.4 اسبق القَوْمُ إِلَى الأَمْرِ [perhaps a mistranscription for ↓ استبق] The people, or party, hastened to the thing, or affair; or employed the fulness of their power, or force, to hasten to it; syn. بَادَرُوا. (TA.) 6 تسابقا and ↓ استبقا signify the same: (K, TA:) thus the saying [in the Kur xii. 25]

البَابَ ↓ وَاسْتَبَقَا means تَسَابَقَا إِلَيْهِ, i. e. And they strove, or contended, each with the other, to precede, or get before, to the door. (TA.) [and both are trans. by means of إِلَى:] you say, تسابقوا إِلَى كَذَا and إِلَيْهِ ↓ استبقوا [They strove, or contended, together, to precede, or be first, in attaining to such a thing: and so ↓ سَابَقُوا: see the Kur lvii. 21, here سَابِقُوا إِلَى مَغْفِرَةٍ is expl. by Bd as meaning سَارِعُوا مُسَارَعَةَ المُسَابِقِينَ فِى

المِضْمَارِ i. e. Strive ye, one with another, in hastening, with the striving of those that contend to outstrip in the hippodrome, to obtain forgiveness]. (Msb.) And you say, فِى العَدْوِ ↓ اِسْتَبَقْنَا, meaning تَسَابَقْنَا [i. e. We strove, or contended, one with another, to precede, get before or ahead, or outstrip, in running: and in like manner each of these verbs is used in relation to any object of contention for precedence]. (S.) b2: And تسابقوا and ↓ استبقوا (tropical:) They competed, or contended, together in shooting. (TA.) ↓ ذَهَبْنَا نَسْتَبِقُ, in the Kur [xii. 17], means (assumed tropical:) We went to compete, or contend, together in shooting: (S, Bd:) or in running. (Bd.) b3: And ↓ the latter of these verbs, as well as the former, signifies also They laid bets, wagers, or stakes, one with another. (TA.) 8 إِسْتَبَقَ [استبقهُ and استبق إِلَيْهِ i. q. بَادَرَ إِلَيْهِ. Thus]

فَاسْتَبِقُوا الخَيْرَاتِ, in the Kur [ii. 143 and v. 53], means Therefore hasten ye to good acts, &c.; or employ the fulness of your power, or force, in hastening thereto; syn. بَادِرُوا إِلَيْهَا. (O.) See also 4. b2: You say also, استبق إِلَيْهِ الأَمْرُ, (K in art. بدر,) or ↓ سَبَقَ, (M in that art.,) The thing, or event, came to him, or happened to him, hastily, quickly, or speedily; and beforehand [or before he expected it]; syn. بَدَرَهُ, and بَدَرَ إِلَيْهِ. (M and K in that art.) b3: فَاسْتَبَقُوا الصِّرَاطَ, in the Kur xxxvi. 66, in which الصراط is in the accus. case because of إِلَى suppressed before it, or by making الاِسْتِبَاقُ to imply the meaning of الاِبْتِدَارُ, (Bd,) means And they would hasten, make haste, or strive to get first or beforehand, to the road that they were wont to travel: (Bd, Jel:) or (tropical:) they would go along the road and leave it behind them, (Bd, * O, K, TA,) so that they would wander from the right way. (O, K, TA.) b4: See also 6, throughout.

سِبْقٌ A competitor of another in striving to precede, to be before or ahead, to outgo or outstrip, or to have precedence: [pl. أَسْبَاقٌ; and the sing. is also used as a pl.:] you say, هُمْ سِبْقِى and أَسْبَاقِى: (L:) and هُمَا سِبْقَانِ They are two that compete &c. (El-Moheet, O, K.) سَبَقٌ A stake, or wager, that is laid between the persons concerned in a race, (T, S, O, Mgh, * Msb, * K,) and in a shooting-match; in the former case taken by [the owner of] the one that outstrips; (T, TA:) and ↓ سُبْقَةٌ signifies the same: (K:) pl. of the former أَسْبَاقٌ. (O, K.) It is said in a trad., لَا سَبَقَ إِلَّا فِى خُفٍّ أَوْ حَافِرٍ أَوْ نَصْلٍ, meaning There shall be no stake, or wager, except in the case of the racing of camels, or of horses or mules or asses, or in the case of [the arrowhead or lance-head, i. e.] shooting or casting [the lance]: for all these affairs are preparations for engaging in fight with the enemy; and mules and asses are included because they carry the baggage of the army. (O, TA.) b2: Also (assumed tropical:) The lesson of a boy, that is learned each day in the school; also called إِمَامٌ. (TA in art. ام.) سُبْقَةٌ: see the next preceding paragraph.

سِبَاقٌ an inf. n. of 3 [q. v.]. (Msb, TA.) b2: [As a simple subst., A race, or contest in running. b3: And The preceding part of a discourse &c. You say سِبَاقُ الكَلَامِ وَسِيَاقُهُ The preceding and following parts of the discourse; the context, before and after.] b4: سِبَاقَا البَازِى The قَيْدَانِ [or pair of shackles, i. e. jesses,] of the hawk or falcon, of leathern thongs or straps, or of other material. (S, O, K.) سَبُوقٌ: see سَابِقٌ.

هُوَ سَبَّاقُ غَايَاتٍ (tropical:) He is one who [often] obtains the winning canes (قَصَبَات السَّبْق [see art. قصب]). (O, K, TA.) سَابِقٌ [act. part. n. of 1, Preceding, &c.: and sometimes it means one of the first or foremost: as is shown by what here follows]: sometimes what is thus termed has one coming up with it; as [sometimes happens] in the case of the سابق of horses: and sometimes it is like him who obtains the winning-cane (قَصَبَة السَّبْق [see art. قصب]); for he outstrips to it and has none to share with him in it, there being none coming up with him. (Msb.) It is applied to a horse That outstrips; as also ↓ سَبُوقٌ: (T, Msb, TA: *) and the pl. [masc., i. e. pl. of the former,] applied to horses is سُبَّقٌ and [fem., i. e. pl. of سَابِقَةٌ,] سَوَابِقُ: (TA:) [or] سَوَابِقُ may be pl. of سَابِقٌ regarded as a subst. like كَاهِلٌ and غَارِبٌ of which the pls. are كَوَاهِلُ and غَوَارِبُ. (Ham p. 46.) b2: By the سَابِقَات mentioned in the Kur lxxix. 4 are meant The angels that precede the devils with the revelation [that they convey] to the prophets: (TA:) or the angels that precede the jinn, or genii, in listening to the revelation: (T, K, TA:) or the angels that precede with the souls of the believers to Paradise (Bd, Jel) and with the souls of the unbelievers to Hell: (Bd:) or the horses [that precede in battle]: (Zj, TA:) or the souls of the believers, that go forth with ease: or the stars [that precede other stars]. (TA. [See more in the Expositions of Bd and others.]) b3: [The pl.]

سُبَّقٌ, applied to palm-trees, means (assumed tropical:) That produce their fruit early. (TA.) سَابِقَةٌ [fem. of سَابِقٌ, q. v.: and also a subst. formed from the latter by the affix ة, signifying Priority, or precedence]. One says, لَهُ سَابِقَةٌ فِى

هٰذَا الأَمْرِ (tropical:) [To him belongs priority, or precedence, in this affair,] when he has preceded the [other] people [in betaking, or applying, himself] to the affair: (S, K, TA:) like as you say, لَهُ سَبْقٌ [mentioned above: see 1]. (TA.) b2: [Also, as used by physicians, A predisposition to disease.]

سَابِقِيَّةٌ [The state, or condition, of preceding]. (De Sacy's Anthol. Gramm. Ar. p. 302.) أَسْبَقُ [More, and most, preceding or prevenient; more, and most outgoing or outstripping; &c.]. أَسْبَقُ مِنَ الأَجَلِ and مِنَ الأَفْكَارِ are provs. [meaning More prevenient than the period of death and than the thoughts]. (Meyd.) مُسَبَّقٌ A horse much, or often, outstripped. (Msb.) مَسْبُوقِيَّةٌ [The state, or conditon, of being preceded]. (De Sacy's Anthol. Gramm. Ar. p. 302.)