Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: باض in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

وثق

Entries on وثق in 15 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb al-ʿAin, and 12 more

وثق

1 وَثُقَ It was, or became, firm, stable, fast, or strong; (Msb;) i. q. أُحْكِمَ (S, Mgh, K) [or اِسْتَحْكَمَ, q. v.]. b2: وَثِقَ بِهِ He trusted, or confided, in him. (S, Mgh, Msb, K.) 4 أَوْثَقَهُ He made it firm, stable, fast, or strong. (Msb.) b2: He bound, or tied, him, or it, firmly, fast, or strongly, in a bond. (S, K, TK.) See شَدَّهُ.5 تَوَثَّقَتِ العُقْدَةُ [The knot became firm, or fast]. (A, in art. ارب.) 10 اِسْتَوْثَقَ مِنْهُ [He secured himself against him, by a bond or the like, or absolutely:] he took, or received, a bond (وَثِيقَة) from him. (S, K.) b2: أُكْتُبُوهُ اسْتِيثَاقًا وَدَفْعًا لِلنِّزَاعِ [Write ye it, (namely, the debt,) for the creditor's self-securing, and for preventing contention]. (Jel, ii. 282.) See اِسْتَظْهَرَ. b3: اِسْتَوْثَقَ مِنَ البَابِ He closed the door firmly. (MA.) b4: اِسْتَوْثَقَ مِنْ أُمُورِهِ: see أَعْنَجَ. b5: اِسْتَوْثَقَ مِنَ المَالِ: see استوثج. b6: اِسْتَوْثَقَ بِهِ He confided in him.

ثِقَةٌ Trusty; trustworthy; honest: applied as an epithet alike to a man and a woman, and to two or more men or women: pl. ثِقَاتٌ. (Msb.) b2: بِهِ ثِقَتِى In him is my trust, or confidence. (TA.) b3: لَسْتُ مِنْهُ عَلَى ثِقَةٍ I am not confident, or sure, of it. Occurring in the S, art. ضمر, &c. See an ex. voce شَهْرٌ (last sentence). b4: أَخُو ثِقَةٍ: see أَخٌ. b5: أَخَذَ بِالثِّقَةِ: see أَخَذَ, and see my explanation of إِحْتَاطَ.

الوَثِيقَةُ فِى الأَمْرِ The doing the thing firmly; and taking the sure method, or way; expl. by إِحْكَامُهُ والأَخْذُ بِالثَِّقَةِ. (TA.) b2: وَثِيقَةٌ A bond, security, or writing of obligation for the payment of a debt or the like: pl. وَثَائِقُ. Ex., كِتْبَةُ الوَثَائِقِ (Bd, ii. 282,) The mode of writing bonds. b3: A pledge. b4: وَثِيقَةٌ i. q.

دُرْجَةٌ, q. v.

أَخَذَ الأَمْرَ بِالأَوْثَقِ He set about the affair in the surest, or firmest, manner. (TA.) مَوْثِقٌ and ↓ مِيثَاقٌ A compact; a contract; a covenant; an agreement; a league; a treaty; an engagement; a bond; an obligation; a promise. (S, K, &c.) مِيثَاقٌ : see مَوْثِقٌ; and Jel, &c., in ii. 60 and 87.

مَوْثُوقٌ بِهِ In whom [and in which] trust, or confidence, is placed. (Mgh.) مُوَثَّقَةُ الخَلْقِ A she-camel rendered firm, strong, or compact, in make. (S.)

زور

Entries on زور in 18 Arabic dictionaries by the authors Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, and 15 more

زور

1 زَارَهُ, aor. ـُ inf. n. زِيَارَةٌ (S, A, Msb, K) and زَوْرٌ (S, A, K) and مَزَارٌ (S, Msb, K) and زُوَارَةٌ (Ks, S) or زُوَارٌ; (K;) and ↓ ازدارهُ, (S, A, TA,) of the measure اِفْتَعَلَ from الزِّيَارَةُ, (S, TA,) is syn. with زَارَهُ; (A, TA;) [He visited him: lit.] he met him with his زَوْر [i. e. chest, or bosom]: or he repaired to his زَوْر, i. e. direction: (B, TA:) [or] he inclined towards him: (TA:) [see also زَوِرَ:] or he repaired to him: (A:) or he repaired to him from a desire to see him. (Msb.) b2: [Hence,] زَارَ شَعُوبَ (tropical:) [lit., He visited death; i. e., he died]. (TA.) [See 4.]

A2: زَارَهُ, (K,) aor. ـُ inf. n. زِوَارٌ, (TA,) He bound upon him (namely a camel) the rope called زِوَار, q. v. (K.) A3: زَوِرَ, aor. ـْ inf. n. زَوَرٌ, He, or it, inclined. (TA.) [App. always used in a proper, not a tropical, sense. See زَوَرٌ below.] b2: He had the kind of distortion termed زَوَرٌ [which see, below]. (TA.) 2 زوّرهُ, (A, K,) inf. n. تَزْوِيرٌ, (S,) He honoured him; namely, a visiter; treated him with honour, or hospitality; (S, A, K;) made account of his visit; (A;) treated him well, and acknowledged his right as a visiter; (TA;) slaughtered for him, and treated him with honour or hospitality. (Az.) A2: زوّر الشَّهَادَةَ He annulled the testimony; (K, TA;) impugned and annulled it. (TA.) b2: El-Kattál says, وَنَحْنُ أُنَاسٌ عُودُنَا عُودُ نَبْعَةٍ

صَلِيبٌ وَفينَا قَسْوَةٌ لَا تُزَوَّرُ [And we are men whose wood of which our bows are made is hard wood of a neb'ah, and in us is hardiness not to be impugned and denied]: Aboo-'Adnán says, [perhaps reading نُزَوَّرُ, which may be the correct reading,] that he means, we are not to be calumniated, because of our hardness, or hardiness, nor to be held weak. (TA.) b3: زوّر نَفْسَهُ He stigmatized himself by the imputation of falsehood. (K.) [See also other explanations, below.] b4: زوّر كَلَامَهُ (assumed tropical:) He falsified his speech; he embellished his speech with lies; syn. زَخْرَفَهُ. (Msb.) [See also below.] b5: زوّر الكَذِبَ, (K,) inf. n. تَزْوِيرٌ, (S,) (tropical:) He embellished the lie. (S, K, TA.) b6: زوّر شَيْئًا (tropical:) He removed, or did away with, the obliquity of a thing; (TA;) he rectified, adjusted, or corrected, it; (IAar, S, Msb, K;) whether good or evil; (IAar, Msb;) he beautified, or embellished, it. (Az, S, K.) b7: زوّر كَلَامًا (tropical:) He made speech right and sound, (As,) prepared it, (As, Msb,) and measured it, (As,) فِى نَفْسِهِ in his mind, (Msb,) before he uttered it: (As:) he rectified, adjusted, or corrected, it; and beautified, or embellished, it; as also ↓ تزوّرهُ, occurring in a verse of Nasr. Ibn-Seiyár. (TA.) And [in like manner] زوّر الحَدِيثَ (tropical:) He rectified, or corrected, the story, narrative, or tradition, removing, or doing away with, its obliquity: and ↓ تزوّرهُ he did so (زِوّرهُ) to himself. (A.) b8: رَحِمَ اللّٰهُ امْرَأً زَوَّرَ نَفْسَهُ عَلَى نَفْسِهِ, a saying of El-Hajjáj, May God have mercy upon a man who rectifies, or corrects, himself, against himself: (S, * TA:) or, as some say, who stigmatizes himself by the charge of falsehood against himself: or who accuses himself against himself: like as you say, أَنَا أُزَوِّرُكَ عَلَى نَفْسِكَ I accuse thee [of wrong] against thyself. (TA.) A3: تَزْوِيرٌ is also syn. with تَشْبِيهٌ [The likening a thing to another thing; &c.]. (TA.) A4: زوّر said of a bird, inf. n. as above, His crop (حَوْصَلَتُهُ) became high: (Az, TA:) or became full. (TA.) 4 ازارهُ He incited him, or made him, to visit. (S, K.) You say أَزَرْتُهُ غَيْرِى I made him, or caused him, to visit another, not myself. (A.) b2: أَزَرْتُهُ شَعُوبَ (tropical:) I made him to visit death; [i. e., I killed him.] (TA.) [See 1.] b3: أَنَا أُزِيرُكُمْ ثَنَائِى (tropical:) [I will introduce you, or your name, in my eulogy; meaning I will praise you]. (A.) and أَزَرْتُكُمْ قَصَائِدِى (tropical:) [I have introduced you, or the mention of you, in my odes]. (A.) 5 تزوّر He said what was false; spoke falsely. (A.) A2: See also 2, in two places.6 تزاوروا They visited one another. (S, A, K.) You say, بَيْنَهُمْ تَزَاوُرٌ Between them is mutual visiting. (A.) b2: See also 9, in two places.8 اِزْدَارَ: see 1.

A2: Also, accord. to Aboo-'Amr El-Mutarriz, He swallowed a morsel, or mouthful; like اِزْدَرَدَ. (TA in art. زرد.) 9 ازورّ عَنْهُ, (S, A, Msb, K,) inf. n. اِزْوِرَارٌ; (S, A;) and ↓ ازوارّ, (S, A, K,) inf. n. اِزْوِيرَارٌ; (S;) and ↓ تزاور; (S, A, Msb, K;) He declined, or turned aside, from it. (S, A, * Msb, K.) ↓ تَزَّاوَرُ, in the Kur xviii. 16, is a contraction تَتَزَاوَرُ: (S;) تَزْوَرُّ is another reading. (TA.) b2: فِى صَدْرِهِ ازْوِرَارٌ In his breast, or chest, is crookedness, curving, or distortion. (A.) 10 استزارهُ He asked him to visit him. (S, A, * K.) 11 إِزْوَاْرَّ see 9.

زَارٌ: see زَارَةٌ.

زَوْرٌ: see زَائِرٌ, in three places. b2: Also A camel having the hump inclining. (TA.) b3: And, with ة, A she-camel that looks from the outer angle of her eye, by reason of her vehemence and sharpness of temper: (K, * TA: [see زَوْرَةٌ below: and see also أَزْوَرُ:]) and a strong and thick she-camel. (TA.) b4: And فَلَاةٌ زَوْرَةٌ A desert not of moderate extent, or not easy to traverse. (TA.) A2: The direction of a person to whom one repairs. (B.) b2: The breast, or chest: (TA:) or its upper, or uppermost, part: (S, A, Mgh:) in a horse, narrowness in this part is approved, and width in the لَبَان; as the poet 'Abd-Allah Ibn-Suleymeh says, making a distinction between these two parts: (S:) or its middle: or the elevated part of it, to the shoulder-blades: or the part where the extremities of the breast-bones meet together: (K:) or the whole of the breast of the camel: pl. أَزْوَارٌ. (TA.) Hence, بَنَاتُ الزَّوْرِ The ribs and other parts around the breast. (TA.) [Hence also, app. from the action of the camel when he lies down,] أَلْقَى زَوْرَهُ (tropical:) [lit. He threw his breast upon the ground;] he remained, stayed, or abode. (A.) b3: The lord, or chief, of a people; (K, * TA;) as also ↓ زُورٌ (Sh, K) and ↓ زُوَيْرٌ (IAar, S, K) and ↓ زَوِيرٌ (TA, as from the K, [in a copy of which SM appears to have found كَالزَّوِيرِ وَالزُّوَيْرِ كَزُبَيْرٍ وَخِدَبٍّ, instead of كَالزُّوَيْرِ وَالزِّوَرِّ الخ,]) and ↓ زِوَرٌّ. (K, TA.) A3: Determination: (T, M:) or strength of determination. (K.) b2: See also زُورٌ

A4: A palm-branch, or straight and slender palm-branch, from which the leaves have been stripped off: (Sgh, K, TA:) of the dial. of El-Yemen. (Sgh, TA.) A5: Stone which appears to a person digging a well, and which, being unable to break it, he leaves apparent: (K:) or, as some say, a mass of rock, in an absolute sense. (TA.) زُورٌ A lie; a falsehood; an untruth: (S, Msb, K:) because it is a saying deviating from the truth. (TA.) So in the Kur xxii. 31: and so it is expl. in the trad., المُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَىْ زُورٍ [He who boasts of abundance which he has not received is like the wearer of two garments of falsity]. (TA. [See art. شبع.]) So, too, in the Kur [xxv. 72], وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ And those who do not bear false witness. (Bd, Msb.) [But there are other explanations of these words of the Kur, which see below.] b2: What is false, or vain: (K:) or false witness: and a thing for which one is suspected, syn. تُهَمَةٌ. (TA.) b3: (tropical:) Anything that is taken as a lord in the place of God; (S;) a thing, (K,) or anything, (AO, A,) that is worshipped in the place of God; (AO, A, K;) as also زُونٌ, with ن: or a particular idol which was adorned with jewels, in the country of Ed-Dádar (الدَّادَر [a name I nowhere find]). (TA.) b4: See also زَوْرٌ. b5: (assumed tropical:) The association of another, or others, with God: (Zj, K:) so explained by Zj, in the Kur xxv. 72, quoted above: and so the phrase شَهَادَةُ الزُّورِ, occurring in a trad. (TA.) b6: (assumed tropical:) [A place or] places in which lies are told: and the words in the Kur xxv. 72, quoted above, may mean, And those who are not present in places where lies are told: because the witnessing of what is false is participating therein: (Bd:) or the meaning here is the places where the Christians sit and converse: (Zj:) or where the Jews and Christians sit and converse: (TA, as from the K:) or the festivals of the Jews and Christians: (so in the CK and in a MS. copy of the K:) or (so in the TA, but in the K “ and ”) a place, (K,) or places, (Zj,) where persons sit, and hear singing: (Zj, K:) or places where persons sit, and entertain themselves by frivolous or vain diversion: (Th:) but ISd says, I know not how this is, unless he mean the assemblies of polytheism, which includes the festivals of the Christians, and other festivals. (TA.) A2: Judgment: (K:) or judgment to which recourse may be had: (S:) or strength of judgment. (A.) [See also زَوْرٌ.] You say, مَا لَهُ زُورٌ وَلَا ضَيُّورٌ He has no judgment to which recourse may be had: (S:) or no strength of judgment: (A:) or no judgment, nor understanding or intellect or intelligence, to which recourse may be had: (TA:) for زُورٌ also signifies understanding, intellect, or intelligence; (Yaakoob, K;) and so ↓ زَوْرٌ: (A'Obeyd, K:) but A 'Obeyd thinks it a mistranscription, for لَا زَبْرَ. (TA.) b2: Strength: in which sense the word is an instance of agreement between the Arabic and Persian languages: (AO, K:) or it is arabicized: (Sb:) but the Persian word is with the inclined, not the pure, dammeh. (TA.) You say لَيْسَ لَهُمْ زُورٌ They have not strength. (TA.) And حَبْلٌ لَهُ زُورٌ A rope having strength. (TA.) b3: Deliciousness, and sweetness, or pleasantness, of food. (K.) b4: and Softness, and cleanness, of a garment, or piece of cloth. (K.) زَوَرٌ inf. n. of زَوِرَ. (TA.) b2: Inclination; (S, Msb, K;) such as is termed صَعَرٌ; (S;) crookedness; wryness; distortion. (A.) b3: Distortion of the زَوْر, (Mgh, K,) which is the upper, or uppermost, part of the breast, (Mgh,) or the middle of the breast [&c.]: (TA:) or the prominence of one of its two sides above the other: (K:) in a horse, the prominence of one of the two portions of flesh in the breast, on the right and left thereof, and the depression of the other: (S:) in others than dogs, it is said by some to signify inclination [or distortion] of a thing or part which is not of a regular square form; such as the كِرْكِرَة and the لِبْدَة. (TA.) زِيرٌ, (S, K, &c.,) originally with و, written by the Sheykh-el-Islám Zekereeyà, in his commentaries on Bd, with hemz, contr. to the leading lexicologists; (TA;) or زيرُ نِسَآءٍ; A visiter of women: (Az, TA in art. تبع:) a man who loves to discourse with women, and to sit with them, (S, K,) and to mix with them: (TA:) so called because of his frequent visits to them: or who mixes with them in vain things: or who mixes with them and desires to discourse with them: (TA:) without evil, or with it: (K:) and a woman is termed زِيرٌ also: (K:) you say اِمْرَأَةٌ زِيرُ رِجَالٍ: (Ks:) but this usage is rare: (TA:) or it is applied to a man only: (K:) a woman of this description is termed مَرْيَمٌ: (TA:) pl. [of pauc.] أَزْوَارٌ and أَزْيَارٌ, (K,) the latter like أَعْيَادٌ pl. of عِيدٌ, (TA,) and [of mult.] زِيَرَةٌ. (S, K.) A2: Custom; habit; wont. (Yoo, K.) A3: A slender وَتَر [or bow-string]: (S, K:) or the most slender of such cords, (أَحَدُّهَا: (K, TA: in the CK أَحَدُهَا:) and the most firmly twisted. (TA.) b2: Hence the زِير [or smallest string] of a مِزْهَر [or lute] is thus termed. (TA.) [In this and the next preceding senses, it is app. of Persian origin.]

A4: Flax: (Yaakoob, S, K:) and with ة a portion thereof: (K:) pl. أَزْوَارٌ. (TA.) A5: See also art. زير.

زِوَرٌّ A vehement pace. (S, K.) b2: Vehement; or strong: (K:) but to what applied is not particularized. (TA.) b3: Applied to a camel, Strong; hardy; (TA;) prepared for journeys. (K.) and زِوَرَّةُ أَسْفَارٍ, applied to a she-camel, Prepared for journeys: or having an inclination to one side, by reason of her briskness, or sprightliness. (TA.) [See أَزْوَرُ.] b4: See also زَوْرٌ.

زَيِرٌ, in the K زَيِّرٌ: see art. زير.

زَارَةُ The حَوْصَلَة [or crop] (Az, K) of a bird; (Az, TA;) as also ↓ زَاوَرَةٌ, (K, TA,) with fet-h to the و, (TA,) [in the CK زاوِرَة,] and ↓ زَاؤُورَةُ (K, TA) [in the CK زاوُرَة]: and القَطَا ↓ زَاوَرَةُ The receptacle in which the [bird called] قطا carries water to its young ones. (TA.) A2: زَارَةُ الأَسَدِ The thicket, wood, or forest, or bed of reeds or canes, (أَجَمَة,) that is the haunt of the lion: so called because of his frequenting it. (IJ.) [See also زَأْرَةٌ, in art. زأر.] And ↓ زَارٌ A thicket, wood, or forest, (أَجَمَة,) containing [high coarse grass of the kind called] حَلْفَآء, and reeds or canes, and water. (TA.) b2: (assumed tropical:) A collected number, (K,) or a large collected number, (TA,) of camels, (K,) and of sheep or goats, and of men: or of camels, and of men, from fifty to sixty. (TA.) [See, again, زَأْرَةٌ, in art. زأر.]

زَوْرَةٌ A single visit. (S, TA.) A2: Distance; remoteness: (S, K:) from الاِزْوِرَارُ. (S.) A poet (Sakhr El-Ghei, TA) says, وَمَآءٍ وَرَدْتُ عَلَى زَوْرَةٍ

[To many a water have I come, notwithstanding its distance]: (S:) or, accord. to AA, عَلَى زَوْرَةٍ, in this ex., accord. to one relation زُورَة, but the former is the better known, means upon a she-camel that looked from the outer angle of her eye, by reason of her vehemence and sharpness of temper. (TA.) زِيرَةٌ A manner of visiting. (K.) One says, فُلَانٌ حَسَنُ الزِّيرَةِ Such a one is good in his manner of visiting. (TA.) زِوَارٌ (AA, S, K) and ↓ زِيَارٌ (IAar, K) A rope, or cord, which is put between the camel's fore-girth and kind-girth, (AA, S, K,) to prevent the kindgirth from hurting the animal's ثِيل, and so causing a suppression of the urine: (AA, TA:) pl. أَزْوِرَةٌ. (S, K.) In a trad., Ed-Dejjál is described as bound with أَزْوِرَة; meaning, having his arms bound together upon his breast. (IAth.) b2: Also, both words, (tropical:) Anything that is a [means of] rectification to another thing, (K,) and a defence, or protection; (IAar, K;) like the زِيَار of a beast. (IAar.) زِيَارٌ: see زِوَارٌ: A2: and see art. زير.

زُوَيْرٌ and زَوِيرٌ: see زَوْرٌ.

زَؤُورٌ: see what next follows, in two places.

رَجُلٌ زَوَّارٌ and ↓ زَؤُورٌ [A man who visits much]: a poet says, إِذَا غَابَ عَنْهَا بَعْلُهَا لَمْ أَكُنْ لَهَا وَلَمْ تَأْنَسْ إِلَىَّ كِلَابُهَا ↓ زَؤُورًا [When her husband is absent from her, I am not to her a frequent visiter, nor do her dogs become familiar to me]. (TA.) زَائِرٌ A person visiting; a visiter: (S, * Msb, K: *) fem. زَائِرَةٌ: (Sb:) pl. زَائِرُونَ, masc., (S, K,) and زَائِرَاتٌ, fem., (S, Msb,) and زُوَّارٌ, masc., (S, Msb, K,) and زَوَّرٌ, masc., (K,) and fem.: (Sb, S, Msb:) and ↓ زَوْرٌ signifies the same as زَائِرٌ (A, Msb, K, TA) and زَائِرَةٌ (TA) and زَائِرُونَ (S, A, K, TA) and زَائِرَاتُ; (S, A, Msb, TA;) being originally an inf. n.; or, as syn. with زائرون, it is a quasi-pl. n.; by some called a pl. of زَائِرٌ. (TA.) It is said in a trad., عَلَيْكَ حَقًّا ↓ إِنَّ لِزَوْرِكَ [Verily there is to thy visiter, or visiters, a just claim upon thee]. (TA.) [And hence,] ↓ زَوْرٌ also signifies A phantom that is seen in sleep. (K.) زَاوَرَةٌ: see زَارَةٌ; the former, in two places.

زَاؤُورَةٌ: see زَارَةٌ; the former, in two places.

أَزْوَرُ Inclining; (K;) crooked; wry; distorted: (A:) [fem. زَوْرَآءُ:] pl. زُورٌ. (K.) b2: Having that kind of distortion in the زَوْر (or middle of the breast [&c.] TA) which is termed زَوَرٌ. (K, TA.) b3: A dog whose breast (جَوْشَنُ) صَدْرِهِ) is narrow, (K,) and the كَلْكَل [app. meaning the part between the two collar-bones] projecting, as though his, or its, sides had been squeezed. (TA.) b4: A wry neck. (TA.) b5: [A beast] that looks from the outer angles of his eyes (K) by reason of his vehemence and sharpness of temper: (TA: [see also زَوْرٌ:]) or a camel (TA) that goes with an inclination towards one side, when his pace is vehement, though without any distortion in his chest. (K.) [See also زِوَرٌّ. Hence, app.,] الزَّوْرَآءُ is a name of Certain camels (مَال) that belonged to Uheyhah (S, K) Ibn-El-Juláh ElAnsáree. (S.) b6: زَوْرَآءُ (tropical:) A bow: (S, A, K:) because of its curving. (S.) b7: (tropical:) A bent bow. (TA.) b8: (tropical:) A menáreh (مَنَارَة) deviating from the perpendicular. (A.) b9: (tropical:) A well (بِئْر) deep: (S, K, * TA:) or not straightly dug. (TA.) b10: (tropical:) A land, (أَرْض, S, K,) and a desert, (مَفَازَة, A, or فَلَاة, TA,) far-extending, (S, A, K, TA,) and turning aside: (TA:) and أَزْوَرُ is applied [in the same sense] to a country, (TA,) and to an army. (S, TA.) b11: (tropical:) A saying, or phrase, (كَلِمَة,) bad, and crooked, or distorted. (A.) A2: Also زَوْرَآءُ [as an epithet in which the quality of a subst. predominates] (assumed tropical:) A [drinking-cup or bowl of the kind called] قَدَح. (S, K.) b2: And (assumed tropical:) A certain vessel (K) for drinking, (TA,) oblong, like the تَلْتَلَة. (TA.) A3: هُوَ

أَزْوَرُ عَنْ مَقَامِ الذُّلِّ (A) (tropical:) He is most remote from the station, or state, of baseness, or ignominiousness. (TA.) مَزَارٌ A place [and a time] of visiting. (S, Msb.) مَزُورٌ Visited. (A.) مُزَوَّرٌ A camel distorted in the breast, or chest, when drawn forth from his mother's belly by the مُذَمِّر [q. v.], who therefore presses, or squeezes, it, in order to set it right, but so that an effect of his pressing, or squeezing, remains in him, whereby he is known to be مُزَوَّر. (Lth, K.) b2: And كَلَامٌ مُزَوَّرٌ (assumed tropical:) Speech falsified, or embellished with lies. (TA.) And (tropical:) Speech rectified, adjusted, or corrected, [and prepared, (see 2,)] before it is uttered: or beautified, or embellished; as also ↓ مُتَزَوَّرٌ. (TA.) مُزْدَارَةٌ Visiters of the tomb of the Prophet. (A.) مُتَزَوَّرٌ: see مُزَوَّرٌ.

زمع

Entries on زمع in 15 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Supplément aux dictionnaires arabes by Reinhart Dozy, Al-Zamakhsharī, Asās al-Balāgha, and 12 more

زمع

1 زَمِعَ, aor. ـَ inf. n. زَمَعٌ, He became confounded, or perplexed, and unable to see his right course; or he became bereft of his reason or intellect; in consequence of fear: (S, Msb, * K: *) he feared, or was afraid: (K:) he was impatient; or had not sufficient strength to bear what befell him, and found not patience: (L:) he became disquieted, disturbed, agitated, flurried, or in a state of commotion. (Lh.) A2: زَمَعَتِ الأَرْنَبُ, aor. ـَ (TA,) inf. n. زَمَعَانٌ, (Lth, K, TA,) The hare was light, or active, and quick, or swift: (Lth, K, TA:) and ↓ ازمعت it ran, (S, TA,) and was light, or active. (TA.) And زَمَعَ, aor. ـَ inf. n. زَمَعَانٌ, He went slowly. (ISk, S, K.) Thus the verb has two contr. significations. (K.) And He went with short steps; as also ↓ تزمّع. (TA.) 2 زَمَّعَ see the next paragraph.4 أَزْمَعْتُ الأَمْرَ, and أَزْمَعْتُ عَلَى الأَمْرِ; (S, K;) the former accord. to Ks.; the latter accord. to Kh, but disallowed by Ks; both, however, are authorized by Fr, as meaning the same, like أَجْمَعْتُهُ and أَجْمَعْتُ عَلَيْهِ; (S;) and أَزْمَعْتُ بِهِ; (TA;) I determined, resolved, or decided, upon the affair: (Fr, S, K:) my determination, resolution, or decision, became fixed upon the affair, (Lth or Kh, S, TA,) to execute it, or perform it, of necessity: (Lth, TA:) or I kept constantly, firmly, steadily, steadfastly, or fixedly, to the affair: syn. ثَبَتُّ عَلَيْهِ: (K:) and ↓ زَمَّعْتُ, (Ibn-'Abbád, K, [in the CK written without teshdeed,]) followed by عَلَى before the object, inf. n. تَزْمِيعٌ, (TA,) signifies the same: (Ibn-'Abbád, K:) ازمع may be formed by transposition from عزم, or the ز may be a substitute for ج (IF.) You say, ازمع المَسِيرَ [and عَلَى المَسِيرِ] He determined, resolved, or decided, upon going, journeying, or departing. (Mgh.) A2: See also 1.

A3: ازمعت الحُبْلَةُ (assumed tropical:) [The grape-vine, or its branch,] became large in its زَمَعَة, i. e. knot, or gem, [see زَمَعٌ,] (ISh, K, TA,) and its fruit-stalk was near to coming forth. (ISh, TA.) b2: And ازمع النَّبْتُ The herbage made its first appearance in a scattered state: (S:) or was not all of it equal, or uniform, but consisted of scattered portions, (K, TA,) at its first appearance, (TA,) one part surpassing another. (K, TA.) 5 تَزَمَّعَ see 1, last sentence.

زَمَعٌ; see زَمَاعٌ.

A2: Also pl. [or rather coll. gen. n.] of ↓ زَمَعَةٌ, which [is the n. un. of the former, and] signifies A certain excrescence bekind the cloven hoof: (Az, S, Msb, * K:) or a thing like the nails of sheep or goats, in the part between the shank and foot; every leg having upon it two of the things thus termed (زَمَعَتَانِ), as though they were formed of pieces of horn: (Lth, K:) or a certain excrescence projecting above the hoof of the sheep or goat: (TA:) or the pendent hairs in the kinder part of the kind leg, or kind foot, of the sheep or goat, and of the gazelle, and of the hare: (K:) [the pl. of ↓ زَمَعَةٌ is زَمَعَاتٌ (occurring in the S and K in the present art., and in the K in art. زود &c.), and] the pl. of زَمَعٌ is زِمَاغٌ: (Az, S, K:) see زَمُوعٌ. b2: Hence, as being compared to the زَمَع of the cloven hoof, (L,) زَمَعٌ also signifies (assumed tropical:) The lower, or baser, or the lowest, or basest, or the refuse, of mankind: (S, L, K:) pl. أَزْمَاعٌ. (L.) One says, هُوَ مِنْ زَمَعِهِمْ, meaning (assumed tropical:) He is of the last of them; (S, L;) and of their followers. (L.) b3: Also, i. e. زَمَعٌ The hairs behind the fetlock [-joint]; (K;) and so زَمَعَاتٌ [pl. of the n. un. ↓ زَمَعَةٌ]. (TA.) b4: Also (tropical:) Knots, gems, or buds, in the places whence the racemes of the grape-vine come forth: (ISh, K, TA:) accord. to Et-Táïfee, (L in art. كمح,) [the n. un.] ↓ زَمَعَةٌ signifies the knot, or gem, in the place whence the raceme of grapes grows forth: (L ubi suprà, and TA:) or, as some say, the berry when it is like the head of a young ant; and the pl. is زَمَعَاتٌ and [coll. gen. n.] زَمَعٌ: (TA:) and (assumed tropical:) the gem of a leaf: (L in art. كمخ:) and زَمَعُ الكَرْمِ (assumed tropical:) The leaves that cover what is within them of the raceme of the grape-vine. (TA voce كَافُورٌ.) b5: Also (assumed tropical:) An excrescence, or a redundance, (زِيَادَةٌ,) in the fingers or toes: and the epithet [applied to him who has such] is ↓ أَزْمَعُ. (K.) b6: And Scattered portions of herbage, here and there; like portions of clouds in the sky. (TA.) زَمَعَةٌ: see the next preceding paragraph, in four places.

زَمَاعٌ Penetrating energy, or sharpness, vigorousness, and effectiveness, in the performance of an affair, and determination, resolution, or decision, to do it; (L, K;) as also ↓ زِمَاعٌ and ↓ زَمَعٌ: (K:) and courage, such that when one has determined, resolved, or decided, upon an affair, he does not turn from it: (K:) and good judgment, with boldness to undertake affairs, (K, TA,) such that when one purposes an affair, he acts with a penetrating energy, or sharpness, vigorousness, and effectiveness, in performing it: (TA:) or courage, and great boldness: (S:) and quickness, and hastiness. (S, K.) زِمَاعٌ: see the next preceding paragraph.

زَمُوعٌ: see زَمِيعٌ. b2: Also A hare that runs with short steps, as though it ran upon its ↓ زَمَعَات, (As, T, S, K,) i. e. the pendent hairs on the kinder parts of its kind legs: (T, TA:) or such as, when it approaches its habitation, goes upon its زَمَعَة, (K, TA,) and with short steps, (TA,) in order that its foot-marks may not be traced: (K, TA:) and (K, TA, but in the CK “ or ”) such as is quick, or swift, and brisk, or sprightly. (K, TA.) زَمِيعٌ A man sharp, vigorous, or effective, in determination, resolution, or decision: (Mgh:) a courageous man, who, when he has determined, resolved, or decided, upon an affair, does not turn from it: (Lth, K: [in the CK, يَزْمَعُ is a mistake for يُزْمِعُ:]) and having good judgment, with boldness to undertake affairs, (K, TA,) so that when he has purposed an affair, he acts with a penetrating energy, or sharpness, vigorousness, and effectiveness, in performing it: (TA:) or زَمِيعُ الرَّأْىِ signifies a man having good judgment: (S:) and زَمِيعٌ signifies also quick; (K;) quick, and hasty; (S;) and so ↓ زَمُوعٌ: (S, K:) pl. of the former زُمَعَآءُ. (S, K.) هُوَ أَزْمَعُ مِنْهُ He is more sharp, vigorous, or effective, in determination, resolution, or decision, than he. (Mgh.) A2: See also زَمَعٌ, last sentence but one.

أَنَا مُزْمِعٌ عَلَى أَمْرٍ, [or مُزْمِعٌ أَمْرًا, or both, and مُزْمِعٌ بِأَمْرٍ, I am determining, resolving, or deciding, upon an affair: or] my determination, resolution, or decision, is fixed upon an affair. (Kh, S.) [See 4.]

زحل

Entries on زحل in 11 Arabic dictionaries by the authors Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, and 8 more

زحل

1 زَحَلَ, (S, K,) aor. ـَ (K,) inf. n. زُحُولٌ (S, K) and زَحْلٌ (Ham p. 125) and مَزْحَلٌ, (S,) He removed, withdrew, or retired to a distance; (S, K, TA, and Ham ubi suprà;) and went back or backwards, drew back, receded, or retreated; (TA;) عَنْ مَكَانِهِ [from his place]; as also ↓ تزحّل. (S, K.) Hence, in a trad., اِزْحَلْ عَنِّى فَقَدْ نَزَحْتَنِى, meaning [Remove thou, &c., from me,] for thou hast exhausted me of what I possessed. (TA.) And يَزْحَلُ عَنِ الأَمُورِ (K, TA, in the CK الأَمْرِ,) He removes, withdraws, or retires far away, from affairs. (TA.) b2: And He, or it, was, or became, distant, or remote. (TA.) b3: And زَحَلَ عَنْ مَقَامِهِ, aor. ـَ (K,) inf. n. زَحْلٌ and زُحُولٌ and مَزْحَلٌ, (TA,) It (a thing, TA) quitted its station, or standing-place; (K, TA;) as also ↓ تَزَحْوَلَ: (K:) in some copies of the K, in the explanation of this phrase, زَلَّ is put in the place of زَالَ. (TA.) b4: And زَحَلَتْ She (a camel) held back, hung back, or lagged behind, in her course, or journeying. (K.) b5: And زَحَلَ He (a man, TA) was, or became, fatigued, tired, or jaded. (K, TA.) 2 زَحَّلَ see what next follows.4 ازحلهُ He removed him, or it, far away; as also ↓ زحّلهُ, inf. n. تَزْحِيلٌ. (K.) b2: And ازحلهُ إِلَيْهِ (tropical:) He, or it, constrained him to betake himself, or repair, or have recourse, to him, or it. (K, TA.) 5 تَزَحَّلَ see 1, first sentence. Q. Q. 1 زَحْوَلَهُ عَنْ مَكَانِهِ He made him, or it, to slip (أَزَلَّهُ, [probably a mistranscription for أَزَالَهُ he removed him, or it, like as زَلَّ is put in some copies of the K in the place of زَالَ in a case mentioned above,]) from his, or its, place. (TA.) Q. Q. 2 تَزَحْوَلَ [quasi-pass. of Q. Q. 1]: see 1.

زَحِلٌ and ↓ زِحْلِيلٌ Removing, withdrawing, or retiring to a distance; (S, K, TA;) and going back or backwards, drawing back, receding, or retreating; (TA;) from a place. (S, K, TA.) زُحَلٌ A man who removes, withdraws, or retires far away, from affairs, (K, * TA,) whether they be good or evil: (TA:) fem. with ة. (K.) A2: زُحَلُ, imperfectly decl., (S, K,) like عُمَرُ, (S,) because it is a proper name and deviates from the original form [which is app. الزَّاحِلُ, reg. part. n. of 1], (Mbr, TA,) [The planet Saturn;] a certain star, of those called الخُنَّسُ; (S, K;) so called because it is remote; and said to be in the Seventh Heaven. (TA.) غُلَامُ زُحَلَ [The young man, or slave, of Saturn] is [a surname of] Abu-l-Kásim the well-known astronomer or astrologer. (K.) زُحَلَةٌ A man who does not travel about in the countries. (K.) [See also زُحَفَةٌ.] b2: And A certain beast that enters its hole with its hinder part foremost. (K.) زِحَلٌّ A camel that drives far away the [other] camels, pressing against them so as to remove them, in the coming to water, and then drinks. (K.) زُحْلُولٌ: see the next paragraph. b2: Also Light in body. (TA.) زِحْلِيلٌ: see زَحِلٌ. b2: Also Quick, or swift: (K:) mentioned by Sb, and expl. by Seer. (TA.) b3: And A place that is strait and slippery, consisting of smooth stones; as also ↓ زُحْلُولٌ: (K:) and so زِحْلِيفٌ. (Aboo-Málik, TA.) نَاقَةٌ زَحُولٌ A she-camel which, when she comes to the watering-trough, and the driver (الذَّائِدُ, in the copies of the K erroneously written الرَّائِدُ, TA) strikes her face, turns her rump to him, and ceases not to recede until she comes to the water-ing-trough. (Lth, K, * TA.) b2: And عُقْبَةٌ زَحُولٌ [in the CK erroneously written عَقَبَةٌ, A stage of a journey] far-extending. (K, TA.) زَيْحَلَةٌ A proud and self-conceited gait. (K.) مَزْحَلٌ an inf. n. of زَحَلَ. (S, TA.) b2: and also A place to which one removes, withdraws, or retires far away. (S, TA.) Ibráheem Ibn-Kuneyf En-Nebhánee says, وَمَا لِامْرِئٍ عَمَّا قَضَى اللّٰهُ مَزْحَلُ i. e. And there is not, for a man, a place to which to go far away from that which God has decreed. (Ham p. 125.) And one says, إِنَّ لِى عِنْدَكَ لَمَزْحَلًا, meaning مُنْتَدَحًا [i. e. Verily there is, for me, with thee, ample scope, or freedom, or liberty]. (S, TA.)

زول

Entries on زول in 15 Arabic dictionaries by the authors Sultan Qaboos Encyclopedia of Arab Names, Al-Zamakhsharī, Asās al-Balāgha, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, and 12 more

زول

1 زَالَ, aor. ـُ (K,) and, accord. to the K, also يَزَالُ, which is rare, on the authority of Aboo-'Alee, but this is the aor. of زَالَ like خَافَ, [which has a different meaning from the former verb,] (MF, TA,) inf. n. زَوَالٌ (K) and زُوُولٌ (Lh, K) [which in all its senses except one mentioned below may app. be pronounced also زُؤُولٌ, like حُؤُولٌ for حُوُولٌ, pl. of حَوْلٌ,] and زَوِيلٌ and زَوْلٌ, (K, TA,) the last thus, with fet-h, accord. to a rule of the K, but in some of the copies زُولٌ, with damm, (TA,) and زَوَلَانٌ, (K,) It went away; passed away; departed; removed; shifted; (K, TA;) was, or became, remote, or absent; ceased to be or exist, or came to nought; (TA;) as also ↓ اِزْوَلَّ, inf. n. اِزْوِلَالٌ; (K;) or, accord. to the O, ↓ اِزْوَأَلَّ, like اِطْمَأَنَّ. (TA.) [See also 7.] Hence, الدُّنْيَا وَشِيكَةُ الزَّوَالِ [The world, or worldly enjoyment or good, is quick in passing away, or coming to nought]. (TA.) And زال زَوَالُهُ, and زَوَالُهَا: see زَوَالٌ: and for the former see also زَوِيلٌ. and زال زَوِيلُهُ, and زَوِيلُهَا: see زَوِيلٌ. And زال الشَّىْءُ عَنْ مَكَانِهِ, (S, TA,) or مَوْضِعِهِ, (Msb,) aor. ـُ inf. n. زَوَالٌ (S, Msb, TA) &c., as above, (TA,) The thing removed, went away, [or ceased,] from its place; it left, or quitted, its place. (TA.) And زُلْتُ عَنْ مَكَانِى, inf. n. زَوَالٌ and زُوُولٌ, [I went away, &c., from my place.] (K.) [and زال عَنْهُ, said of any affection of the mind or body, It went away, passed away, or ceased, from him; it left him, or quitted him.] And زَالُوا عَنْ مَكَانِهِمْ They turned away from their place; or returned, or went back, and fled, from it. (TA.) and زال عَنِ الرَّأْىِ, aor. ـُ inf. n. زُوُولٌ, [He turned, or swerved, from the opinion, or judgment, or sentiment.] (Lh, TA.) And زال alone, aor. ـُ He, or it, quitted his, or its, place. (AHeyth, TA.) And He removed from one town, or country, to another. (TA.) And زالت الخَيْلُ بِرُكْبَانِهَا, (K,) inf. n. زِيَالٌ, (TA,) The horses removed from their place with their riders. (K, TA. [Said in the TA to be tropical; but I see not why.]) b2: Hence, زالت الشَّمْسُ, inf. n. زَوَالٌ and زُوُولٌ, without ء, (K,) as Th says, (TA,) and زِيَالٌ and زَوَلَانٌ, (tropical:) The sun declined from the meridian. (K, TA.) [And sometimes it signifies (assumed tropical:) The sun set: see 1 in art. دلك.] b3: And hence, but not with زُوُولٌ for an inf. n. in the senses expl. in this sentence and the next following it, (TA,) زال النَّهَارُ, (K, TA,) inf. n. زَوَالٌ (TA) [and app. زِيَالٌ and زَوَلَانٌ], (tropical:) (tropical:) The day became advanced, the sun being somewhat high; syn. اِرْتَفَعَ: (K, TA:) or, as some say, went away; or departed. (TA.) And زال الظِّلُّ, (TA,) or الظِّلِّ ↓ زال زَائِلُ, (K, TA,) (tropical:) (tropical:) The sun became high, and the shade contracted, or decreased, or went away, at midday. (K, * TA.) b4: زال ظعنهم, [thus in the TK (ed. of Boolák), i. e. ظَعْنُهُمْ, thus in the K, and thus only, the verb being indicated by a preceding phrase; in the TA زالت ظعنهم. which is an evident mistranscription;] inf. n. زَيْلُولَةٌ, (K,) like قَيْلُولَةٌ [an inf. n. of قَالَ, aor. ـِ but more properly compared to دَيْمُومَةٌ, an inf. n. of دَامَ, aor. ـُ (TA;) [a phrase which may be rendered Their journeying ceased for a while;] expl. as meaning اِئْتَوَوْا مَكَانَهُمْ ثُمَّ بَدَا لَهُمْ [i. e. they abode in their place: then an opinion occurred to them different from their former opinion, so that it turned them therefrom, inducing them to remove]: (K:) in the K is added عَنْهُ; but this should be omitted: the passage is taken from the M; in which عَنْهُ refers to Lh as the authority. (TA.) b5: زال [having for its inf. n., app., زَوَالٌ and زَوِيلٌ and زَوْلٌ (see the first of these below)] signifies also It moved; or was, or became, in a state of motion, commotion, or agitation; syn. تَحَرَّكَ: so in the saying, رَأَيْتُ شَبَحًا ثُمَّ زَالَ [I saw a bodily form or figure: then it moved, &c.]. (TA.) And one says, هُوَ يَزُولُ فِىالنَّاسِ, meaning He moves much among men, or the people, and does not remain still, or stationary. (TA.) b6: زَالَتْ لَهُ

↓ زَائِلَةٌ means شَخَصَ لَهُ شَخْصٌ [A figure seen from a distance rose to his view]. (TA.) b7: And زال بِهِ السَّرَابُ The mirage raised, or elevated, (رَفَعَ,) and made apparent, him, or it. (TA.) A2: مَا زَالَ يَفْعَلُ كَذَا &c.: see in art. زيل.

A3: زال, aor. ـُ also signifies He affected acuteness or sharpness or quickness of intellect, cleverness, ingeniousness, skilfulness, knowledge, or intelligence: or did so, not having it: syn. تَظَرَّفَ. (IAar, TA.) [See also 5.]

A4: [As a trans. verb, it belongs to art. زيل, and app. to the present art. also.] See 4. You say, زال زَوَالَهُ, or زال اللّٰهُ زَوَلَهُ; and زال زَوَالَهَا: see زَوَالٌ. And زِيلَ زَوِيلُهُ and زَوِيلُهَا and زَوَالُهُ: see زَوِيلٌ: and for the first, see also زَوَالٌ. b2: And زالهُ He separated himself from him; (K;) as also زايلهُ. (S and K in art زيل [to which the latter exclusively belongs.]) 2 زَوَّلَ see 4: b2: and see also 5.3 زاولهُ, inf. n. مُزَاوَلَةٌ (S, K) and زِوَالٌ, (K,) i. q. عَالَجَهُ [as meaning He laboured, exerted himself, strove, struggled, contended, or conflicted, with him, or it, to prevail, overcome, or gain the mastery or possession, or to effect an object: and accord. to the KL and PS and some other lexicons, it signifies also he treated him medically; which is another meaning of عالجه; but of this meaning I have not found any ex.]: and حَاوَلَهُ [as meaning he sought to obtain it, or effect it; or did so by artful, or skilful, management]: (S, * K:) and طَالَبَهُ [he made a demand on him, or prosecuted a claim upon him]. (K.) [Accord. to the TA, it seems to be used properly in relation to real things, and tropically in relation to ideal things. One says, زاول الصَّيْدَ He strove to gain possession of, or to catch, i. e. he hunted, the animals of the chase. (See طَرَدَ.)] And زَاوَلْتُهُ عَنِ الأَمْرُ [I strove with him to avert him, or to turn him back, from the affair]. (S, in art. جحس.) Zuheyr says, فَبِتْنَا وُقُوفًا عِنْدَ رَأْسِ جَوَادِنَا يُزَاوِلُنَا عَنْ نَفْسِهِ وَنُزَاوِلُهْ

[And we passed the night standing at the head of our courser, he striving with us to repel us from himself, and we striving with him to master him]. (S.) And a man said to another, who upbraided him with cowardice, وَاللّٰهُ مَا كُنْتُ جَبَانًا وَلٰكِنِّى

زَاوَلْتُ مُلْكًا مُؤَجَّلًا (assumed tropical:) [By God I was not a coward, but I strove, or sought, to preserve a possession appointed for a fixed time; i. e., to preserve my life though its term is fixed: see the Kur iii. 139]. (S.) One says also, يُزَاوِلُ حَاجَةً لَهُ i. e. يُحَاوِلُهَا (tropical:) [He seeks to accomplish a thing that is an object of want to him; or does so by artful, or skilful, management]: a tropical phrase. (TA.) and مَلِلْتُ مُزَاوَلَةَ هٰذَا الأَمْرِ (assumed tropical:) [I loathed, or was averse from, striving, or seeking, to accomplish this affair]. (TA.) 4 ازالهُ, (S, O, Msb, K,) inf. n. إِزَالَةٌ; (TA;) and ↓ زوّلهُ, (S, O, Msb, K,) inf. n. تَزْوِيلٌ; (O, TA;) and ↓ اِزْدَالَهُ, [originally اِزْتَالَهُ,] inf. n. اِزْدِيَالٌ (O,) this being syn. with إِزَالَةٌ; (K;) He removed it; made it to go away, pass away, depart, remove, or shift; (O, K, TA;) [and made it to cease to be or exist, or to come to nought: did away with it; annulled it: effaced, or obliterated, it:] and ↓ زِلْتُهُ, aor. ـَ and أَزِيلُهُ, [which see in art. زيل,] signifies the same as أَزَلْتُهُ and زَوَّلْتُهُ. (K.) You say, ازالهُ عَنِ المَوْضِعِ He removed it from the place. (MA: and the like is said in the K.) [And ازال عَنْهُ كَذَا He removed from him such a thing; made it to go away, pass away, or cease, from him; or to leave him, or quit him; he freed him from it, or rid him of it. and ازالهُ عن رَأْيِهِ He, or it, made him to turn, or swerve, from his opinion, or judgment, or sentiment.] And ازال اللّٰهُ زَوَالَهُ and زَوَالَهَا: see زَوَالٌ.

[See also 4 in art. زيل.]5 تزوّلهُ and ↓ زوّلهُ i. q. أَجَآءَهُ [He made him, or it, to come]: so says AAF, on the authority of Az: in the copies of the K, erroneously, أَجَادَهُ. (TA.) A2: And تزوّل, (K,) said of a young man, (TA,) He attained the utmost degree of acuteness or sharpness or quickness of intellect, or of cleverness, ingeniousness, skilfulness, knowledge, or intelligence. (K.) [See also 1, near the end of the paragraph.]6 تزاولوا i. q. تَعَالَجُوا [They laboured, exerted themselves, strove, struggled, contended, or conflicted, one with another, to prevail, overcome, or gain the mastery or possession, or to effect an object]. (S, K. [See also 3.]) 7 انزال It was, or became, removed; or made to go away, pass away, depart, remove, or shift. (S, * TA.) b2: And انزال عَنْهُ He became separated from him. (K.) [See also 7 in art. زيل.]8 ازدالهُ: see 4, first sentence.9 ازولّ: see 1, first sentence.10 إِسْتَزْوَلَ [اِستزالهُ He looked at it to see if it quitted its place.] One says, اِسْتَحِلْ هٰذَا الشَّخْصَ وَاسْتَزِلْهُ, meaning Look thou at this figure seen from a distance to see if it move and if it quit its place. (AHeyth, O, TA.) Q. Q. 4 اِزْوَأَلَّ: see 1, first sentence.

زَوْلٌ an inf. n. of 1 in the first of the senses expl. above. (K, * TA.) b2: See also زَوَالٌ.

A2: As an epithet applied to a man, (S,) Light, agile, or active: acute or sharp or quick in intellect, clever, ingenious, skilful, knowing, or intelligent: (S, K:) at whose acuteness or sharpness or quickness of intellect, &c., one wonders: (ISk, S:) fem. with ة; (S, K;) said to mean skilful, knowing, or intelligent, (S, TA,) as also the masc., (TA,) and cunning: (S, TA:) and a servant-girl who is sharp and effective in the conveying of messages: and applied to a woman as meaning بَرْزَةٌ لِلرِّجَالِ [who goes or comes forth to men, and with whom they sit, and of whom they talk, and who abstains from what is unlawful and indecorous, and is intelligent; &c.: see art. برز]: (TA:) pl. masc. أَزْوَالٌ (K, TA) and fem. زَوْلَاتٌ; the former applied to young men, and the latter to young women. (TA.) b2: Courageous; (K, TA;) in consequence of whose courage, men are abashed (يَتَزَايَلُوا [as though زَوْلٌ in this sense belonged to art. زيل]). (TA.) b3: And Liberal, bountiful, munificent, or generous: (K, * TA:) pl. أَزْوَالٌ. (TA.) A3: (tropical:) A wonder, or wonderful thing: (S, K, TA:) pl. أَزْوَالٌ. (S.) One says, هٰذَا زَوْلٌ مِنَ الأَزْوَالِ (tropical:) This is a wonder of the wonders. (TA.) And one says also, [using it as an epithet,] سَيْرٌ زَوْلٌ (assumed tropical:) A journeying, or pace, wonderful in respect of its quickness and briskness or lightness: and شَتْوَةٌ زَوْلَةٌ (assumed tropical:) A winter, or winters, wonderful in respect of the severity and cold thereof. (TA.) [See also أَزْوَلُ.] b2: (assumed tropical:) A trial, or an affliction; syn. بَلَآءٌ. (K.) b3: (assumed tropical:) A form, or figure, that appears in the night [and by which one is frightened: see مُزَاوَلٌ]. (TA.) (tropical:) A form, or figure, of a man or some other thing, that one sees from a distance: or a person: syn. شَخْصٌ: (K, TA:) as also ↓ زَائِلَةٌ: see 1, near the end of the paragraph. (TA.) A4: The فَرْج [i. e. the anterior pudendum, or the pudenda,] of a man. (K.) One says, كَشَفَ زَوْلَهُ [He uncovered his فرج]. (TK.) A5: And A hawk. (K.) زَوَالٌ (S, Msb, K) and ↓ زَوِيلٌ and ↓ زَوْلٌ (K) are inf. ns. of زَالَ [q. v.]. (S, Msb, K.) b2: and all signify Motion, commotion, or agitation. (TA in explanation of the first and last, and K in explanation of the second.) [Hence,] ↓ زَالَ زَوَالُهُ, or زَوَالَهُ ↓ زَالَ, (accord. to different copies of the K,) or اللّٰهُ زَوَالَهُ ↓ زَالَ, (S in art. زيل, and TA,) and اللّٰهُ زَوَالَهُ ↓ أَزَالَ, (S in art. زيل, and K and TA,) are imprecations of destruction, or perdition, or death, (S, K,) and trial, or affliction, upon him to whom they relate: (S:) or such are the [second and] third and fourth of these phrases: but the first is a prayer for one's continuance where he is, [or his continuance in life; lit.] meaning May his motion cease; [and hence, may he continue where he is, or continue in life:] and, as expl. by ISk, the [second and] third and fourth [lit.] signify May [He i. e.] God cause his motion to cease; [and hence, may He, or God, put an end to his life;] these phrases being similar to the saying أَسْكَتَ اللّٰهُ نَامَّتَهُ. (TA.) [Thus all four have virtually the same lit. signification. And the first has also another meaning; as will be seen below.] El-Aashà says, هٰذَا النَّهَارُ بَدَا لَهَا مِنْ هَمِّهَا زَوَالَهَا ↓ مَا بَالُهَا بِاللَّيْلِ زَالَ (S, TA,) [app. meaning This is the day-time: an opinion has arisen in her mind such as to turn her from her former opinion and induce her to absent herself, (بَدَآءٌ, I suppose, being understood after بَدَا لَهَا, like as it is after بَدَا لَهُمْ in the Kur xii. 35,) in consequence of her anxiety: what will be her case in the night? may it (her phantom) be absent, like as she is absent: for] the meaning is said to be, زَالَ الخَيَالُ زَوَالَهَا: IAar says, he disliked the phantom only because it roused his desire: or [زَالَ may be here syn. with

أَزَالَ, so that] the meaning may be اللّٰهُ زَوَالَهَا ↓ أَزَالَ [may God make her motion to cease]; and this is corroborated by the reading of AA, زَوَالُهَا, in the nom. case, [i. e. زَوَالُهَا ↓ زَالَ may her motion cease;] which makes this an instance of [the license termed] الإِقْوَآء: this, he says, is an old proverbial phrase of the Arabs, and El-Aashà

has used it as he heard it: others than AA read [زَوَالَهَا,] in the accus. case, without إِقْوَآء, holding the meaning to be, may her phantom be absent from us in the night like as she herself is absent in the day-time. (TA.) ↓ زَوِيلُهُ ↓ زِيلَ, likewise, means His motion ceased, or may his motion cease: or, accord. to Z, he became fixed, or motionless, from fear; or may he become so. (TA in art. زيل.) [See also another rendering of this phrase in the next paragraph.] One says also, وَالعَوِيلُ ↓ أَخَذَهُ الزَّوِيلُ Commotion, or agitation, (K, TA,) and disquietude of mind, (TA,) and wailing, or raising of the voice in weeping, overcame him. (K, TA.) A2: See also the next paragraph, in three places.

زَوِيلٌ: see the next preceding paragraph, in three places.

A2: Also The side; syn. جَانِبٌ; and so ↓ زَوَالٌ: thus in the sayings, زَوِيلُهُ ↓ زَالَ and ↓ زَوَالُهُ ↓ زَالَ, meaning [app. His side became in a state of commotion, or it quivered,] by reason of fright: (K:) [or] زَوِيلٌ signifies the heart: so in the saying, زَوِيلُهُ ↓ زِيلَ [His heart became removed from its place]: (S:) a prov., applied to one whom an event that has disquieted him has befallen: as also ↓ زَوَالُهُ ↓ زِيلَ: (Meyd:) [see also two other renderings of the former phrase in the next preceding paragraph:] Dhu-r-Rummeh says, describing the egg of an ostrich, وَيَيْضَآءُ لَا تَنْحَاشُ مِنَّا وَأُمُّهَا مِنَّا زَوِيلُهَا ↓ إِذَا مَا رَأَتْنَا زِيلَ meaning زِيلَ قَلْبُهَا مِنَ الفَزَعِ [i. e. And a white thing (the egg which he is describing) will not take fright, and flee from us, or will not shrink from us, while its mother, when she sees us, her heart becomes removed from its place by fright in consequence of the approach of us]: (S in art. زيل, and Meyd:) or, as some relate it, مِنَّا ↓ زَالَ زَوِيلُهَا [which means her heart quits its place &c.]: (TA:) and the former reading may mean the same as this. (IB, TA in art. زيل.) زَوَّالٌ Having much زَوْل, i. e. motion. (TA.) b2: Accord. to J, it occurs in an أُرْجُوزَة, cited by AA, as meaning That moves much in his gait, but traverses a short space: but the right word in this case is زَوَّاك, as is shown by the rhyme. (IB, K.) زويلى, with damm, [app. زُوَّيْلَى, like قُبَّيْطَى

&c., for, as it is not said to be a dim., I know no other form of word with which to compare it,] A thing like a ladle, belonging to sailors. (TA.) زَائِلٌ [Going away; passing away; departing; transient; shifting; becoming remote, or absent; ceasing to be or exist; nonexistent: &c.: part. n. of زَالَ, q. v.]. b2: [Hence,] لَيْلٌ زَائِلُ النُّجُومِ [properly A starless night, or night of which the stars are absent: but expl. as meaning] (assumed tropical:) a long night. (Z, TA.) b3: زَالَ زَائِلُ الظِّلِّ: see 1.

زَائِلَةٌ [from زَائِلٌ, the ة being affixed to transfer the word from the category of epithets to that of substantives,] Whatever has a soul, (K, TA,) of animals; that moves (يَزُولُ) from its place: (TA:) or anything that moves; (K, TA;) that does not remain fixed in its place; applied to a man and to other things. (TA.) b2: زَوَائِلُ is its pl.: (TA:) and signifies [particularly] Animals of the chase. (K, TA.) b3: And [hence,] (tropical:) Women. (O, K, TA.) One says رَجُلٌ رَامِى الزَّوَائِلِ (assumed tropical:) A man knowing in respect of the diseases, or faults, (أَدْوَآء,) of women: (O:) or (tropical:) skilful in the making of women to incline to him: whence the saying of Ibn-Meiyádeh, وَكُنْتُ امْرَأً أَرْمِى الزَّوَائِلَ مَرَّةً

فَأَصْبَحْتُ قَدْ وَدَعْتُ رَمْىَ الزَّوَائِلِ (tropical:) [And I was a man having the art of making women to incline to me, once; but I have become such that I have relinquished the art of making women to incline to me]: this was a man who used to beguile women in his time of youthful vigour by his beauty; but when he became hoary and aged, no woman inclined to him. (TA.) b4: Also (tropical:) The stars: (K, TA:) because of their motion from the east and the west in their revolving. (TA.) b5: See also 1, near the end of the paragraph; and زَوْلٌ, last sentence but three.

زَوْلٌ أَزْوَلُ (S, * TA) has an intensive signification [i. e. (assumed tropical:) A great wonder; or a very wonderful thing]: (TA:) [or a wonderful event that happens to one, preventing his fleeing;] accord. to Abu-sSemh, أَزْوَلُ denotes the happening to one of an event such as prevents him from fleeing. (IB, TA.) مِزْوَلَةٌ A certain instrument pertaining to astronomers, by means of which is known the declining of the sun from the meridian: [a sun-dial: used in this sense in the present day:] a vulgar term: pl. مَزَاوِلُ. (TA.) مُزَاوَلٌ pass. part. n. of 3: one says, مَا زَالَ هٰذَا الأَمْرُ مُزَاوَلًا بِأَيْدِيهِمْ (assumed tropical:) [This affair ceased not to be striven, or sought, to be accomplished by means of their hands]. (TA.) A2: Also Frightened by a زَوْل, i. e. a form, or figure, appearing in the night. (TA.)

فقأ

Entries on فقأ in 12 Arabic dictionaries by the authors Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Arabic-English Lexicon by Edward William Lane, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, and 9 more

فق

أ1 فَقأَ العَيْنَ, (S, Mgh, O, Msb, K,) aor. ـَ (Msb, K,) inf. n. فَقْءٌ, (S, Mgh, O,) He put out the eye; or blinded it; or made it to sink in its socket; syn. بَخَقَهَا; (Lh, S, O, K;) as also ↓ فقّأها, (S, O, K,) inf. n. تَفْقِئَةٌ: (S, O:) or, accord. to the Msb, بَخَصَهَا; which is said by Es-Sarakustee to mean he put his finger into the eye and pulled it out; and by IKtt to mean he extinguished its light; and by some to mean he slit it, or rent it: (TA:) or he slit, or rent, the portion of the eye that is surrounded by the white thereof: (Mgh:) or i. q. قَلَهَا; (K, TA;) i. e. [he pulled out the eye; or], as some say, he pulled out the portion of the eye which is surrounded by the white, and with which one sees: (TA: [and the like is said in the Mgh in explanation of القَلْعُ, but this is there said to differ from الفَقْءُ:]) or, as some say, he put his finger into the eye and so slit, or rent, it: (TA:) or he broke, or ruptured, the eye; syn. كَسَرَهَا; and so البَثْرَةَ [the pimple, or the small, or purulent, pustule]; and the like of these: (K: [and to all of these the two other explanations mentioned above as from the K are likewise there, improperly, made to relate:]) this last explanation, in the K, is said by MF to be unknown; but it is mentioned in the A and L, and by more than one of the leading lexicologists: (TA:) [accord. to Mtr,] فَقَأْتُ البَثْرَةَ means I slit the pimple, &c., or rent it [open]. (Mgh, Msb.) Among the Arabs in the Time of Ignorance, when a man's camels amounted to a thousand, he put out (فَقَأَ) an eye of one of them (a بَعِير), and set it free to pasture where it would, and made no use of it. (TA.) b2: فَقَأَ اللّٰهُ عَنْكَ عَيْنَ الكَمَالِ is a tropical saying [app. meaning May God prevent from seeing thee the fatal eye: the term عين الكمال being applied to an eye believed to have the power of killing by its glance]. (A, TA.) b3: And فَقَأَ نَاظِرَيْهِ, (O, K,) likewise said to be a tropical phrase, (TA,) means (tropical:) He dispelled his anger. (O, K.) b4: And فَقَأعَيْنَهُ also means [sometimes] (tropical:) He struck him; or struck him vehemently with a broad thing, or with anything; or slapped him with his hand: or he was rough, rude, or ungentle, to him in speech. (TA in art. عين.) b5: And فَقَأَتِ البُهْمَى, inf. n. فُقُوْءٌ, (O, K, TA,) or, accord. to the L, فَقْءٌ, (TA,) The [barleygrass termed] بهمى was rendered dusty by rain, or by a torrent, so that the cattle would not eat it until it became clean: (O, K, TA:) and in like manner one says of any plant. (O, TA.) [See also 1 in art. فقأ.] b6: And, as some say, (TA,) or ↓ تفقّأت, (S, O, TA,) (tropical:) The envelopes [or glumes] of the بُهْمَى burst open so as to disclose (S, O, TA) its fruit [or seeds], (S, O,) or its flower. (TA.) 2 فَقَّاَ see 1, first sentence. b2: لَا يُفَقِّئُ البَيْضَ, (IJ, TA,) or البَيْضَ ↓ لَا يَتَفَقَّأُ, (A, TA,) (assumed tropical:) [He will not break, or burst, eggs, or the eggs,] is said of a weak and quiet man, (IJ, TA,) or of an impotent man. (A, TA.) 4 افقأ His breast, or chest, became depressed (اِنْخَسَفَ), in consequence of a malady, or an accident; (IAar, O, TA;) said of a man. (IAar, O.) [But see فَقَأٌ and أَفْقَأُ.]5 تَفَقَّاَ see 7, in two places. b2: It is also said of the corpse that has lain long upon the field of battle, meaning It rent, or burst. (Mgh.) and one says, تَفَقَّأْتُ شَحْمًا (assumed tropical:) [I almost burst with fat]: (S:) [and] تَفَقَّأَتِ الشَّاةُ شَحْمًا [the sheep, or goat, almost burst with fat]: (O:) شحما being in the accus. case as a specificative. (S, O.) And أَكَلَ حَتَّى كَادَبَطْنُهُ يَتَفَقَّأُ (assumed tropical:) He ate until his belly almost burst. (A, TA.) And ↓ أَكَلَ حَتَّى كَادَ يَنْفَقِئُ (assumed tropical:) [He ate until he almost burst]. (O: in the TA with بَكَى [he wept] in the place of اكل, and with بَطْنُهُ after ينفقئ.) b3: And تَفَقَّأَتِ السَّحَابَةُ عَنْ مَائِهَا (tropical:) The cloud burst with its water. (S, * O, * TA.) b4: See also 1, last sentence.

A2: And see 2.7 انفِقأت العَيْنُ and ↓ تفقّأت, quasi-pass. vs., [the former] of فَقَأَ العَيْنَ and [the latter] of فَقَّأَهَا as expl. in the first sentence of this art.; (K, TA;) [thus signifying The eye became put out; or blinded; or made to sink in its socket: &c.: or it broke; or became broken, or ruptured:] and so البَثْرَةُ [the pimple, or the small, or purulent, pustule]: and the like of these: (K, TA:) the former, (Mgh,) or each, (Msb,) said of a بَثْرَة, means it [broke, or] rent, or burst: (Mgh, Msb:) and thus ↓ تفقّأ said of [a pustule such as is termed] a دُمَّل, (S, Mgh, O,) and of [such as is termed] a قَرْح. (S, O.) b2: See also 5.8 افتقأ الخَرْزَ is expl. in the K as meaning أَعَادَ عَلَيْهِ وَجَعَلَ بَيْنَ الكُلْبَتَيْنِ كُلْبَةً أُخْرَى; [and in like manner in the O, except that the latte has الكُلْيَتَيْنِ and كُلْيَةً; and so have several copies of the K;] but this meaning is assigned by Lh to اقتفأ, which see for a fuller explanation. (TA.) فَقْءٌ (S, O, K) and (O, K) accord. to Ks and Fr (O) ↓ فُقْأَةٌ [in the CK فُقَأة] and ↓ فَقَأَةٌ (O, K) and in some copies of the K ↓ فُقَّآءَة (TA) and ↓ فَاقِيَآءُ, (K,) originally فَاقِئَآءُ, (TA,) The [membrane called] سَابِيَآء (S, O, K) which comes forth عَلَى رَأْسِ الوَلَدِ [upon the head of the young one, meaning at the time of bringing forth,] (S, O,) or which rends open from off the head of the young one [at the time of bringing forth]: (K:) pl. [of the first] فُقُوءٌ: (TA:) or a small, thin, piece of skin, which is upon the nose of the young one, and which, if not removed from it, (O, K,) at the birth, (O,) causes its death, (O, K,) is thus termed, (K,) or is termed ↓ فُقْأَةٌ, by IAar: (O:) or, accord. to As, the water [or fluid] that is عَلَى رَأْسِ الوَلَدِ [app. meaning that is discharged at the time of the birth (see 2 in the arts. ربق and رمد)]: and accord. to IAar, the water [or fluid] that is in the مَشِيمَة [or membrane enclosing the fœtus in the womb] is termed فَقْءٌ and سُخْدٌ and سُخْتٌ and نُخْطٌ: (TA:) it is also said that فَقْوٌ signifies a certain white thing that comes forth from the woman or the she-camel in parturition, and which is an envelope wherein is much water or fluid; mentioned by A 'Obeyd as with hemz [i. e. written فَقْءٌ], and said by him to be the سَابِيَآء [q. v.]. (TA in art. فقو.) b2: And فَقْءٌ signifies also A small hollow, or cavity, in stone, or a rugged place, that collects water: (K:) or it is [a hollow, or cavity,] like a خُفْرَة or جُفْرَة, in the midst of a [stony place such as is termed] حَرّة, (Sh, O, TA,) or in the midst of a mountain: (TA:) and ↓ فَقِىْءٌ signifies the same: (K:) the pl. (of the former, O, or of the latter, TA) is فُقْآنٌ. (O. TA.) فَقَأٌ A protuberance, or swelling out, (O, TA,) of the back, (O,) or of the breast, or chest. (TA.) [But see 4, and see also أَفْقَأُ.]

فُقْأَةٌ: see فَقْءٌ, in two places. b2: Also (tropical:) A cloud in which is neither thunder nor lightning, and the rain of which is مُتَقَارِب [app. meaning drawing near: as though likened to the membrane thus called]. (O, * TA. [In the former written, in this instance, فَقْأَةٌ, which I think to be a mistranscription by the copyist.]) فَقَأَةٌ: see فَقْءٌ.

فَقْأَى: see the next paragraph.

فَقِىْءٌ A he-camel affected with a disease termed حَقْوَة [q. v.], in consequence of which he voids not his urine nor his dung; (O, K; *) and sometimes, or often, his veins and his flesh become choked with blood, and swollen; and if slaughtered and cooked, the cooking-pot becomes full of blood; and sometimes, or often, his stomach becomes so much inflated, or swollen, that it rends, or bursts: and it is likewise applied to a she-camel: (O:) and ↓ فَقْأَى signifies the same applied to a she-camel. (K.) b2: Also (i. e. فَقِىْءٌ) The disease above-mentioned, itself. (O, K.) A2: See also فَقْءٌ, latter sentence.

فُقَّآءَةٌ: see فَقْءٌ.

فَاقِيآءُ: see فَقْءٌ.

أَفْقَأُ Having a protuberant breast, or chest. (IAar, TA in art. فسأ.) [But see 4, and see also فَقَأٌ.]

مُفَقّئَةٌ Valleys, or water-courses, or torrent-beds, (أَوْدِيَةٌ,) that cleave the earth. (O, K.)

فرخ

Entries on فرخ in 14 Arabic dictionaries by the authors Al-Zamakhsharī, Asās al-Balāgha, Arabic-English Lexicon by Edward William Lane, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, and 11 more

فرخ

1 فَرِخَ, aor. ـَ (K,) inf. n. فَرَخٌ, (TK,) He (a man, TA) became free from fright, or fear, and at ease, or calm. (K.) [See also 4.] b2: and فَرِخَ إِلَى الأَرْضِ He clave to the ground; (K, TA;) as also ↓ فرّخ. (TA.) 2 فَرَّخَتْ, and ↓ أَفْرَخَتْ, said of a bird, (S, A, Msb, K, but in the S and Msb the verbs are in the masc. forms,) [inf. n. of the former تَفْرِيخٌ,] She had [or she produced by hatching] a young one, (Msb, K,) or young ones. (A.) [In the L, in one place, and so, accord. to the TA, in other lexicons, for صَارَ in the explanatory phrase صَارَ لَهَا فَرْخٌ, is put طَارَ; as though the verbs signified She had a young one that flew.] b2: And both verbs, said of an egg (بَيْضَةٌ), It had [or produced] a young one: (L, K:) or افرخت said of an egg, it had in it a young bird: (ISh, TA in art. بيض:) or it broke open from over the young bird, which thereupon came forth from it. (AHeyth, TA in art. روع; and Msb.) b3: See also the next paragraph, in two places. b4: فرّخ الزَّرْعُ, (S, A, L, K,) inf. n. تَفْرِيخٌ, (S, L,) (tropical:) The seed-produce, or corn, was ready to cleave open, when it had come up: (S:) or produced many shoots: (A:) or put forth its shoots: (K:) or shot forth into leaf from the grain, when the latter had cloven asunder; as also ↓ افرخ. (L.) [See also قَصَّبَ.] And فرّخ شَجَرُهُمْ فِرَاخاً كَثِيرَةً (tropical:) Their trees produced many offsets, or shoots from their roots or stems. (A.) b5: See also 1. b6: [Hence,] وَفَرَّخَ َــبَاضَ فِيهِمُ الشَّيْطَانُ, occurring in a trad., means (tropical:) The devil made his fixed abode among them; like as a bird keeps to the place of its eggs and young ones. (L.) and [in like manner] one says, فرّخ الشيطان فِى رَأْسِهِ (tropical:) The devil took up an abode in his head. (TA in art. فحص.) b7: فرّخ القَوْمُ means (assumed tropical:) The people, or party, became weak; i. e., became like young birds. (K.) And فرّخ said of a man, (assumed tropical:) He was, or became, base, vile, or abject. (T, TA.) and (assumed tropical:) He (a man) was frightened; or he feared, or was afraid. (K.) And فُرِّخَ, in the pass. form, said of a coward, and of a weak old man, inf. n. تَفْرِيخٌ, (assumed tropical:) He was frightened, and made to tremble. (L.) 4 أَفْرَخَتْ said of a bird: b2: and of an egg: see 2. b3: [Hence,] one says, أَفْرَخَ بَيْضَةُ القَوْمِ, meaning (assumed tropical:) What was hidden, of the affair, or case, of the people, or company of men, became apparent. (ISh, TA in art. بيض. [See also a similar phrase in what follows.]) And افرخ فُؤَادُهُ (tropical:) His heart became free from fear: fear in the heart being likened to a young bird in the egg. (L.) And افرخ الرَّوْعُ (tropical:) Fright, or fear, departed; (S, K, TA;) as also ↓ فرّخ, inf. n. تَفْرِيخٌ: (K, TA:) and one says, لِيُفْرِحْ رَوْعُكَ (tropical:) Let thy fright, or fear, depart; like as the young bird goes forth from the egg. (S, TA. [But see رَوْعٌ: and see also a phrase similar to this in what follows.]) and أَفْرَخَ الأَمْرُ The affair, or case, became manifest, or plain, (S, A, L, K,) as to its issue, or result, (L,) after having been confused, or dubious; (S, A, L, K;) as also ↓ فرّخ. (L.) b4: افرخ القَوْمُ بَيْضَهُمْ, (S, L, K,) or بَيْضَتَهُمْ, (as in some copies of the K,) meaning (tropical:) The people, or party, disclosed their secret, (S, L, K, TA,) is said of those whose case has become apparent. (L.) [Hence it seems that افرخ البَيْضَةَ properly signifies It (a bird) hatched the egg, and produced the young bird.] أَفْرِخْ رَوْعَكَ (tropical:) Calm thy mind, (S, L, K, TA,) is a prov., mentioned by Az, from A'Obeyd, as said, on occasions of fear, to him who is cowardly. (L, TA.) And أَفْرَخَ رَوْعَهُ means (assumed tropical:) He prayed for him that his fright, or fear, might become calmed, and depart. (AO, TA.) b5: See also 2, latter half.10 استفرخ الحَمَامَ He took for himself the pigeons (S, K) for their young ones, (S,) or for [the purpose of their producing] young ones. (K.) فَرْخٌThe young one of a bird: (S, A, Mgh, L, K:) this is the primary signification: (L:) or, of any creature that lays eggs: (Msb:) fem. with ة: (S, A:) and, (L, K,) sometimes, (L,) the young one of any animal: (L, K:) pl. (of pauc., S, L) أَفْرُخٌ and أَفْرَاخٌ (S, Mgh, L, Msb, K) and أَفْرِخَةٌ, (L, K,) the last of which is extr. [with respect to rule], (IAar,) and (of mult., S, L) فِرَاخٌ (S, L, Msb, K) and فِرْخَانٌ (L, Msb, K) and فُرُوخٌ (Msb, K) and فُرُخٌ. (L.) [See an ex. (from a poet) in which فِرَاخ is treated grammatically as a sing. in the first paragraph of art. خلف.] b2: [Hence,] (assumed tropical:) A base, a vile, or an abject, man, who is driven away. (K.) And one says, فُلاَنٌ فَرْخٌ مِنَ الفِرَاخِ, (TA,) or من الفُرُوخِ, (so in two copies of the A,) meaning (tropical:) Such a one is a bastard: (A, TA:) said by El-Khafájee to be a phrase of the people of El-Medeeneh, peculiarly; but accord. to MF, it is a post-classical phrase common in El-Hijáz. (TA.) b3: And (tropical:) A sucker, an offset, or a sprout, of any plant (L, K) or tree &c.: (L:) or a branch of a tree: or, as some say, a branch that is in the middle of a tree: (Ham p. 347:) or [its pl.] فِرَاخٌ signifies offsets, or shoots, from the roots or stems of trees: (A:) and this is also said to signify worms that are in herbs. (Ham p. 491.) And (tropical:) Seed-produce, or corn, shooting forth into leaf from the grain, when the latter has cloven asunder: (Lth, TA:) or, ready to cleave open, (S, K,) when it has come up: (S:) or, when it has shoots. (L.) b4: And الفَرْخُ signifies (tropical:) The fore part of the brain; (K, TA;) thus called by way of comparison [to the young one of a bird], in like manner as it is called العُصْفُورُ; (TA;) or the عصفور is beneath the فَرْخ: (TA in art. عصفر:) the pl. is فِرَاخٌ: and الفَرْخُ signifies [also, particularly,] the fore part of the brain of the horse. (TA in the present art.) In the saying of ElFarezdak, وَيَوْمَ جَعَلْنَا البِيضَ فِيْهِ لِعَامِرٍ

مُصَمِّمَةً تَفْأَى فِرَاخَ الجَمَاجِمِ he means [And a day in which we made the swords, penetrating into that which they smote, cleave] the brains [lit. brain (الدّمَاغ) of the tribe of 'Ámir]. (S, TA.) فَرِخٌ, like كَتِفٌ, (assumed tropical:) A man whose grounds of pretension to respect, or honour, are suspected. (TA.) فَرْخَةٌ fem. of فَرْخٌ [q. v.]. (S, A.) b2: Also (assumed tropical:) A broad سِنَان [or spear-head]. (K.) b3: فَرْخَةُ الدَّيْلَمِ: see ذُرَّاحٌ.

فُرَيْخٌ a dim. [of فَرْخٌ]: hence the saying, فُلَانٌ فُرَيْخُ قُرَيْشٍ (tropical:) [Such a one is the honoured and cherished of Kureysh]: فريخ being here a dim. (S, K) denoting magnification (K) [i. e.] denoting commendation: (S:) and فُلاَنٌ فُرَيْخُ قَوْمِهِ (tropical:) Such a one is the honoured [and cherished] of his people; like a little young bird in the house of a people who rear it and treat it with kindness. (A.) فُرَيْخِيَّةٌ [or, probably, فُرَخِيَّةٌ, agreeably with analogy,] an epithet applied to نِصَال [meaning “ arrow-heads,” &c., but app. a mistranscription for نِبَال i. e. “ arrows ”], which were so called in relation to الفُرَيْخ, a certain blacksmith in the Time of Ignorance: (TA:) or الفُرَيْخ was a man who used, in the Time of Ignorance, to pare, or shape, arrows: (S:) mentioned by a poet in the saying, وَمَقْذُوذَيْنِ مِنْ بَرْىِ الفُرَيخِ [And two feathered arrows of the paring, or shaping of El-Fureykh]. (S, TA.) [Freytag mentions فُرَّخِىٌّ, as applied to an arrow, meaning “ ad virum فرّيخ appellatum referendus: ” but he names no authority: and it has been shown above that the name of the man is without teshdeed; and so, therefore, is its rel. n.]

فَرُّوخٌ Ears of wheat of which the final condition has become apparent, and of which the grain has become organized and compact: occurring in a trad., in which the selling of such for measured wheat is forbidden. (IAth, TA.) مُفْرَخٌ: see مَفَارِخُ.

مُفْرِخٌ A hen-bird having [or producing by hatching] a young one [or young ones (see 2)]; (L, K;) as also ↓ مُفَرِّخٌ. (L.) مُفَرَّخٌ: see مَفَارِخُ.

مُفَرّخٌ: see مُفْرِخٌ.

مَفَارِخُ, a pl. of which the sing. is not mentioned, (TA,) Places where birds have [or produce by hatching] young ones. (K.) [Such a place may be called, accord. to analogy, ↓ مُفْرَخٌ (which may be the sing. of مَفَارِخُِ) and ↓ مُفَرَّخُ.]

فزع

Entries on فزع in 15 Arabic dictionaries by the authors Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Al-Zamakhsharī, Asās al-Balāgha, and 12 more

فزع

1 فَزِعَ, (S, O, Msb, K,) and فَزَعَ, (K,) aor. ـَ of the former verb, (Msb, K,) and of the latter also, (K,) inf. n. فَزَعٌ, (S, O, Msb, K,) which is of the former verb, (S, * O, Msb, TA,) and [of the latter verb] فَزْعٌ [فَزَعًا in the CK being a mistake for فَزْعًا] and ?? (K, TA,) He feared; or was, or became, in fear, afraid, frightened, or terrified; (S, O, Msb, K, TA;) and so ↓ تفزّع: (TA in art. روع:) you say, فَزِعَ مِنْهُ he feared him, or it; or was, or became, in fear, &c., of him, or it: (MA, Msb, TA:) accord. to Er-Rághib, فَزَعٌ signifies a shrinking, and an aversion, that comes upon a man, from a thing causing fear or fright; and is a kind of جَزَع [q. v.]; and one should not say فَزِعْتُ مِنَ اللّٰهِ like as one says خِفْتُ مِنْهُ: or, as Mbr says, in the “ Kámil,” its primary signification is the fearing, or being in fear or afraid or frightened or terrified: then, by a metonymical application, it signifies a people's going forth quickly to repel an enemy, or the like, that has come upon them suddenly; and this meaning has become [conventionally regarded as] proper. (TA.) b2: فَزَعٌ signifies also The seeking, or demanding, aid, or succour: (Az, K, TA:) and the aiding, or succouring; (Az, S, O, K, TA;) this latter being likewise a signification of ↓ إِفْزَاعٌ: (S, O:) an ex. of the former word (S, O, TA) in the latter sense (O, TA) occurs in the saying of the Prophet to the Ansár, إِنَّكُمْ لَتَكْثُرُونَ عِنْدَ الفَزَعِ وَ تَقِلُّونَ عِنْدَ الطَّمَعِ [Verily ye are many on the occasion of aiding, or succouring, and ye are few on the occasion of coveting, or greed]; (S, O, TA;) or in this saying the implied meaning may be, on the occasion of men's betaking themselves to you in fear (عِنْدَ فَزَعِ النَّاسِ إِلَيْكُمْ) in order that ye may aid or succour them [which is virtually the same as their seeking your aid or succour]: (TA:) thus [it is said] فَزَعٌ has two contr. significations: (K:) and both of these significations are expressed by the verb فَزِعَ: (O:) you say فَزِعَ إِلَيْهِ and فَزِعَ مِنْهُ; (K in continuation of what has been last cited therefrom above, and TA; [app. meant to indicate that both of these phrases signify he sought, or demanded, aid, or succour, of him; and he aided, or succoured, him; or that the former phrase has the former signification; and the latter phrase, the latter signification; though accord. to the TK, both phrases have the former signification, and the former phrase has also the latter signification;]) but you should not say فَزَعَهُ, (K, TA,) i. e. like مَنَعَهُ: (TA:) [or] from الفَزَعُ as signifying “ fear,” or “ fright,” you say فَزِعْتُ

إِلَيْكَ and فَزِعْتُ مِنْكَ; [app. meant to indicate that the former phrase signifies I betook myself to thee in fear, which is a meaning thereof well known, and nearly agreeing with an explanation of the verb followed by إِلَيْهِ which will be found below in this paragraph; and that the latter phrase signifies I feared thee, or I was, or became, in fear, &c., of thee, the only meaning, of this phrase, for which I find any explicit authority, and one for which I have given three authorities in the first sentence of this art.;] but you should not say فَزِعْتُكَ: (S: [thus in my copies, فَزِعْتُكَ, not فَزَعْتُكَ:]) or فَزِعَ إِلَيْهِمْ signifies he sought, or demanded, of them, aid, or succour; and فَزَعَهُمْ and فَزِعَهُمْ signify he aided, or succoured, them, syn. أَغَاثَهُمْ [in the CK اَعانَهُمْ] and نَصَرَهُمْ, like ↓ أَفْزَعَهُمْ: (K, TA:) accord. to IB, فَزِعْتُهُ meaning أَغَثْتُهُ is originally فَزِعْتُ له [primarily signifying I feared, or became in fear &c., for him]; then the ل was dropped; for one says فَزِعْتُهُ and فَزِعْتُ لَهُ: (TA:) or فَزِعَ, like فَرِحَ, signifies اِنْتَصَرَ: (K: [thus in the copies of the K, and hence in the TA, app. a mistranscription for اِسْتَنْصَرَ, he sought, or demanded, aid, or aid against an enemy:]) and فَزِعَ إِلَيْهِ he betook himself, or had recourse, to him, or it, for refuge, protection, or preservation, (S, O, Msb, K, TA,) by reason of fear, or fright, (S,) and sought, or demanded, aid, or succour, by him, or it; whence, in a trad. respecting the eclipse of the sun, فَافْزَعُواإِلَى الصَّلَاة i. e. Then betake yourselves, &c., to prayer, and seek, or demand, aid, or succour, by it. (TA.) b3: فَزِعَ مِنْ نَوْمِهِ means He became roused from his sleep; (O, K;) because he who is roused is not free from some fear, or fright: occurring in a trad. in this sense. (O.) And one says, فَزِعْتُ بِمَجِىْءِ فُلَانٍ, meaning I prepared [or roused] myself by reason of the coming of such a one, by a change of state, or condition, like as the sleeper passes from the state of sleeping to that of waking. (TA.) A2: فَزَعَهُ in the phrase فَفَزَعَهُ ↓ فَازَعَهُ means He exceeded him in fear, or fright. (TA.) A3: فُزِعَ عَنْ قُلُوبِهِمْ: see the next paragraph.2 فزّعهُ: see 4. b2: [It also app. signifies He made a fearful event, or fearful events, to befall him: see its pass. part. n. below.] b3: فَزَّعَ عَنْهُ He removed from him fear, or fright: (O, in two places:) it is implied by the context in the K that عنه ↓ افزع has this meaning; but in the O and other lexicons it is فَزَّعَ. (TA.) And فُزِّعَ عَنْهُ, (S, K,) inf. n. تَفْزِيعٌ, (K,) Fear, or fright, was removed from him. (S, K.) It is said in the Kur [xxxiv. 22], حَتَّى إِذَافُزِّعَ عَنْ قُلُوبِهِمْ, meaning Until, when fear, or fright, shall be removed from their hearts: (S, O:) this is the common reading: another reading is فَزَّعَ, i. e. فَزَّعَ اللّٰهُ: and El-Hasan reads ↓ فُزِعَ: and he says that in this reading and the first, the prep. with its noun are [regarded as supplying the place of the agent and therefore virtually] in the nom. case, as in the phrase سِيرَ عَنِ البَلَدِ: (TA:) some read فُرِّغَ [q. v.]: (O and TA in art. فرغ:) and 'Eesà Ibn-'Omar is related to have read إِذَا افْرَنْقَعَ. (TA in art. فرقع.) 3 فازعهُ فَفَزَعَهُ [He vied with him in fear, or fright,] and he exceeded him therein. (TA. See 1, last sentence but one.) 4 افزعهُ, (Msb, K,) inf. n. إِفْزَاعٌ, (S, O,) He made him to fear, or to be afraid; frightened him; or terrified him; (S, * O, * Msb, K;) as also ↓ فزّعهُ, (S, O, Msb, K,) inf. n. تَفْزِيعٌ. (S, O.) And you say, يُفْزَعُ مِنْهُ [One is made to fear, or be afraid of, or is frightened, or terrified, at, it, or him], (S, O, K,) and مِنْ أَجْلِهِ [on account of him, or for the sake of him], (O, K,) and بِهِ [by him, or by means of him]. (O.) b2: [Hence,] He housed him from his sleep. (K, TA. [See 1, last quarter.]) b3: Also He aided, or succoured, him. (S, K.) See 1, former half; and again, in the latter half. b4: See also 2.5 تَفَزَّعَ see 1, first sentence.

فَزَعٌ Fear, or fright: (S, O, K:) originally (S) an inf. n.; but notwithstanding this, (S, * O, K,) sometimes, (S, O,) having a pl., which is أَفْزَاعٌ. (S, O, K.) b2: [And, as seems to be indicated by an explanation of مُفَزَّعٌ (q. v.), A fearful event: pl. as above.]

فَزِعٌ Fearing; being afraid or frightened or terrified; (Er-Rághib, MA, Msb, TA;) thus in a verse cited voce ظُنْبُوبٌ; (Er-Rághib, TA;) and ↓ مُفَازِعٌ is syn. therewith: (O, K:) and one says also ↓ رَجُلٌ فَازِعٌ, pl. فَزَعَةٌ; and ↓ مَفْزُوعٌ; meaning a man put in fear; made afraid; frightened, or terrified. (TA.) And In a state of disquiet, disturbance, or agitation: whence an extraordinary reading, of four readers, in the Kur xxviii. 9, [i. e.

فَزِعًا] for فَارِغًا, relating to the heart of the mother of Moses, meaning in a state of disquiet, &c., almost quitting its pericardium. (TA.) It has no broken pl.; its only pl. being فَزِعُونَ. (TA.) b2: Also Seeking, or demanding, aid, or succour; and Sgh thus explains it [in the O] as used in the verse above mentioned; but Er-Rághib says that this is an explanation of the intended meaning, not of the literal signification: (TA:) and it has also the contr. meaning, aiding, or succouring; thus being trans., though of the measure فَعِلٌ; but it may be altered from ↓ فَازِعٌ, like as حَذِرٌ is [said to be] altered from حَاذِرٌ. (IB, TA,) فَزْعَةٌ: see فَزَعَةٌ.

فُزْعَةٌ A man whom one is made to fear, of whom one is made afraid, or at whom one is frightened: (O, K:) [like مَفْزَعَةٌ as expl. by Lth and others:] and by whom, or by means of whom, one is made afraid, or frightened. (O.) فَزَعَةٌ sing. of فَزَعَات in the phrase فَزَعَاتُ الرُّوعِ [app. meaning The fears, or frights, of the heart]. (TA. [The sing., as well as the pl., is there said to be thus, بِالتَّحْرِيك; but if the former be, as I think it is, an inf. n. un., it should by rule be ↓ فَزْعَةٌ.]) فُزَعَةٌ One who fears men, or is frightened at them: (K:) or one who fears, or is frightened, much, or often; (O;) [and] so ↓ فَزَّاعَةٌ. (TA. [But see what next follows.]) فَزَّاعَةٌ One who makes men to fear, or frightens them, much, or often. (O, K.) See also فُزَعَةٌ.

فَازِغٌ: see فَزِعٌ, in two places.

مَفْزَعٌ i. q. مَلْجَأْ [as meaning A refuge, i. e. a place to which, or a person to whom, one betakes himself, or has recourse, for refuge, protection, or preservation,] (S, O, Msb, K, TA,) on the occasion of the befalling of an affliction or a calamity; (TA;) applied to a sing. and a pl. (S, O, K) and a dual (S, O) and a masc. and a fem.; (S, O, K;) one says, فُلَانٌ مَفْزَعٌ لِلنَّاسِ Such a one is a refuge to men when an event comes upon them suddenly, and هُمَامَفْزَعٌ لِلنَّاسِ, and هُمْ مَفْزَعٌ, &c.; (S, O;) and ↓ مَفْزَعَةٌ is the same in signification and in its applications; (K;) expl. by IF as signifying a place to which one who is in fear, or frightened, betakes himself, or has recourse, for refuge, protection, or preservation: (TA:) or مَفْزَعٌ signifies one of whom aid, or succour, is sought, or demanded: (K:) and ↓ مَفْزَعَةٌ, [a cause of fear or fright; being a word of the class of مَبْخَلَةٌ and مَجْبَنَةٌ; i. e.] a thing that one is made to fear, or at which one is frightened; (S;) or a person whom one is made to fear, or at whom one is frightened; [like فُزْعَةٌ;] or on account of whom, or for the sake of whom, one is made to fear, or is frightened: (Lth, O, K:) you say, فُلَانٌ لَنَا مَفْزَعَةٌ [Such a one is to us a person whom we are made to fear, &c.], and in like manner you say of a female, and of a pl. number. (O.) مَفْزَعَةٌ: see the next preceding paragraph, in two places.

مُفَزَّعٌ Cowardly; (Fr, O, K;) as being made to fear, or to be frightened at, everything: (Fr, O:) and courageous; (Fr, O, K;) as being one the like of whom fearful events are made to befall (بِمِثْلِهِ تُنْزَلُ الأَفْزَاعُ). (Fr, O. [But what here follows suggests another reason, and I think a better, for the latter meaning.]) مُفَزَّعَةٌ applied by 'Amr Ibn-Maadee-Kerib as an epithet to his اِسْت, in replying to a threat of El-Ash-'ath, who had said to him, لَوْ دَنَوْتَ لَأُضَرِّطَنَّكَ, means Secure from being overcome by fear, or fright, and [therefore] not lax so as to break wind [in consequence of fear]; being from فَزَّعَ عَنْهُ meaning “ he removed fear, or fright, from him; ” or it may be for the same reason as that for which مُفَزَّعٌ is applied to a courageous man. (O.) مَفْزُوعٌ: see فَزِعٌ, first sentence.

مُفَازِعٌ: see فَزِعٌ, first sentence.

فتق

Entries on فتق in 16 Arabic dictionaries by the authors Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Al-Zamakhsharī, Asās al-Balāgha, Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, and 13 more

فتق

1 فَتَقَهُ, (S, O, Msb, K,) aor. ـُ and فَتِقَ, [the former of which is the more common,] (Msb, TA,) inf. n. فَتْقٌ, (S, O, Msb,) He slit it, rent it, rent it asunder or open, or divided it lengthwise: (S, O, K:) disjoined it, or disunited it: (TA:) or undid the sewing of it, unsewed it, or unstitched it: (Msb:) contr. of رَتَقَهُ: (O, TA:) and ↓ فتّقهُ, (S, O, Msb, K,) inf. n. تَفْتِيقٌ, (S, O,) is like it in signification, (S, O, Msb, K,) but means he did so much, or many times. (Msb.) It is said of the heavens and the earth, in the Kur [xxi. 31], كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا [expl. in art. رتق]. (O, TA.) b2: And (hence, TA) الفَتْقُ signifies (tropical:) The effecting of disunion and dissension among the community (T, S, O, K, TA) of the Muslims, (T, TA,) and the befalling of war (S, O, K, TA) among them, (S, O,) after verbal agreement respecting war on the frontier, or some other thing, (T, TA,) with the occurring of wounds and bloodsheddings. (TA.) One says, فَتَقَ فُلَانٌ بَيْنَهُمْ Such a one effected disunion, &c., between them, or among them, (TK.) b3: And sometimes it means (tropical:) The dissolving of a compact, or covenant. (TA.) b4: فَتَقَ العَجِينَ He put leaven such as is termed فِتَاق [q. v.] into the dough. (Lth, O, K.) b5: فَتَقَ المِسْكَ, (S, O, TA,) aor. ـُ (PS, [in the TA in the next following instance فَتَقَ, an evident mistranscription,]) inf. n. فَتْقٌ, He drew forth the odour of the musk [or increased its fragrance]

بِغَيْرِهِ by the admixture of some other thing: (S, O, TA:) and فَتَقَ الطِّيبَ, and الدُّهْنَ, he rendered fragrant, and mixed, [or rendered fragrant by mixing,] with aloes-wood &c., the perfume, and the oil. (TA.) A2: فَتِقَتِ المَرْأَةُ, aor. ـَ (TK,) inf. n. فَتَقٌ, (S, Mgh, O, K, TK,) The woman was, or became, such as is termed فَتْقَآء; (S, Mgh, O, K;) contr. of رَتِقَت. (TK.) b2: And فَتِقَ العَامُ, aor. ـَ inf. n. فَتَقٌ, (tropical:) The year was, or became, abundant with herbage. (S, * O, * K, TA.) It is related by Abu-l-Jowzà that the people were afflicted with drought, and complained to 'Áïsheh, who directed them to make an aperture towards the sky in the tomb of the Prophet, and they did so, and thereupon it rained so that the herbage grew, and the camels became fat to such a degree that they became swollen, or inflated, in the flanks (تَفَتَّقَتْ); whence it [the year] was called عَامُ الفَتَقِ. (O, TA.) 2 فَتَّقَ see the preceding paragraph, first sentence: b2: and see also فُتُقٌ. b3: فتّق الكَلَامَ (tropical:) He rectified the language; or trimmed it, and removed its faults, or defects: or, as Zj says, he made its meaning clear. (TA.) 4 افتق, said of a man, (TA,) or of a party of men, (O,) He was one, or they were persons, whose beasts were become fat (O, K, TA) so that they became swollen, or inflated, in the flanks (تَفَتَّقَتْ) (O, TA) by reason of the abundance of the herbage: (TA:) mentioned by AA. (O, TA.) b2: Said of the upper limb (قَرْن) of the sun [app. when a little above the eastern horizon], It reached a rent (فَتْق) in the clouds, and appeared therefrom. (ISk, S, O, K.) And, said of the moon, It appeared, after concealment, between two black clouds. (IAar, TA.) b3: Also, said of a party of men, They had the clouds parted asunder from [over] them. (S, O, K.) b4: And أَفْتَقْنَا We found, or lighted on a فَتْق, i. e. a place upon which rain had not fallen when it had fallen upon what was around it. (S, O, K. *) And We had no rain fallen upon our parts of the country when other parts had rain fallen upon them. (TA.) b5: And افتق (tropical:) He went forth to a فَتْق, or an open, and a spacious, place: (O, K, TA:) a verb, in this sense, similar to أَصْحَرَ and أَفْضَى. (O, TA.) A2: Also (tropical:) He became harassed by ↓ فُتُوق, meaning such evils as poverty and debt (O, K, TA) and hunger (O, TA) and disease. (K, TA.) A3: And He cleaned his teeth with the فِتَاق, or stem, or lower part, of the raceme of a palm-tree. (IAar, O, K. *) 5 تَفَتَّقَ see 7. b2: تفتّقت المَاشِيَةُ and ↓ انفتقت (assumed tropical:) The cattle became swollen, or inflated, in the flanks, by reason of fatness: in consequence of their becoming so, they die; or, sometimes, they become free from the disease: (TA:) one says of a camel, تفتّق سِمَنًا. (As, S, O, K.) And تفتّقت خَوَاصِرُ الغَنَمِ (assumed tropical:) The flanks of the sheep, or goats, became dilated by reason of much pasturing upon herbs, or leguminous plants. (TA.) It is said in a description of the Prophet, كَانَ فِى خَاصِرَتَيْهِ

↓ انْفِتَاقٌ, (O, TA,) meaning (assumed tropical:) [There was in his flanks] a flaccidity, or laxness: or a swollen, or an inflated, state: (O:) or a dilatation, which is approved in men, but disapproved in women. (TA.) b3: تفتّق بِالكَلَامِ [see فُتُقٌ] (tropical:) He was diffuse, or profuse, in speech [as though bursting therewith]. (TA.) 7 انفتق quasi-pass. of فَتَقَهُ [i. e. it signifies It became slit, rent, rent asunder or open, or divided lengthwise: became disjoined, or disunited: or became unsewed, or unstitched]: (S, * O, Msb, K: *) and ↓ تفتّق is quasi-pass. of فتّقهُ [i. e. it signifies it became slit, &c., much, or in many places, or it is said of a number of things]. (S, * O, K. *) b2: انفتقت آبَاطُهُ is said of a fat child [meaning His armpits became chapped, or cracked]. (S in art. ضب.) b3: انفتق الغَيْمُ عَنِ الشَّمْسِ (O, K, TA) i. e. [The clouds became parted asunder, or] became removed, or cleared away, from [before] the sun: (TA:) and عَنِ القَوْمِ [from over the party of men]. (S, O, K.) b4: انفتقت عَلَيْهِ بَائِقَةٌ (assumed tropical:) [A calamity, misfortune, or disaster, burst upon him]. (S and K in art. بوق, &c.) b5: انفتقت said of a she-camel, She was seized with a disease, (Az, O, K,) termed ↓ فَتَقٌ, (TA,) between her udder and her navel, (Az, O, K,) occasioned by fatness: sometimes in this case she recovers, (Az, O,) and sometimes she dies. (Az, O, K.) b6: See also 5, in two places.

فَتْقٌ inf. n. of فَتَقَهُ. (S, O, Msb.) b2: [Used as a simple subst., A rent, slit, or like. b3: and hence, (tropical:) A breach in society.] One says, رَتَقَ فَتْقَهُمْ, meaning (tropical:) [He closed up the breach that was between them; he reconciled them; or] he reformed, or amended, the circumstances subsisting between them. (TA in art. رتق.) b4: [Hence also A rupture; a hernia;] a certain malady; a protrusion in the thin, or delicate, and soft part of the belly; (S, O;) a malady in the صِفَاق [meaning peritonæum], consisting in a solution of the integument so that a rent takes place in it, and through this passes a strange body, or substance, that was confined within it before the rent; and there is no cure for it, except for that which happens, rarely, to children: (K:) a disease that befalls a man in his intestines, consisting in a disruption of a place between these and his scrotum, in consequence of which a flatus collects between the two testicles and they become enlarged; in which case one says, أَصَابَتْهُ رِيحُ الفَتْقِ: or a severing of the fat [or cellular substance] that encloses the testicles: in the “ Ghareebáni,” it is termed ↓ فَتَق, with fet-h to the ت: (Mgh:) and thus it is said to be by Az, and thus it is expl. by him: (O:) or it is a rending of the skin between the scrotum and the lower part of the belly, in consequence of which [some of] the intestines fall into the scrotum: (TA:) accord. to Ibráheem El-Harbee, a rupture of the bladder. (O, TA.) b5: [And A rent in the clouds: see 4:] and ↓ فَتَقٌ [likewise] signifies a gap of the clouds: pl. فُتُوقٌ. (TA.) b6: And (assumed tropical:) An open, and a spacious, place. (O, K.) b7: And A place upon which rain has not fallen when it has fallen upon what is around it; (S, O, K;) and ↓ فَتَقَةٌ signifies thus, applied to a land: pl. of the former فُتُوقٌ. (TA.) [Hence,] عَامٌ ذُو الفُتُوقِ A year of little rain. (S, O, See an ex., from a rájiz, in the first paragraph of art. زل.) b8: And (tropical:) The dawn; (O, K, TA;) and so ↓ فَتَقٌ: (S, O, K, TA:) signifying also the rising [or rather breaking] of the dawn; as in the saying, اُنْظُرْ إِلَى فَتَقِ الفَجْرِ [Look thou at the rising, or breaking, of the dawn]: and ↓ الفَتِيقُ likewise signifies the dawn; mentioned by El-Isbahánee, and in the B. (TA.) b9: See also 4, last sentence but one, for a meaning of the pl. فُتُوقٌ.

فَتَقٌ [inf. n. of فَتِقَت said of a woman: b2: and of فَتِقَ said of a year:] as a subst.: see فَتْقٌ, in three places: b3: and see also 7.

فُتُقٌ, applied to a woman, signifies ↓ مُتَفَتِّقَةٌ بِالكَلَامِ (tropical:) [Diffuse, or profuse, in speech, as though bursting therewith]: (S, O, K, TA; [in the CK مُنْفَتِقَة;]) or loquacious: (TK:) or, accord. to ISk, so applied, that mars (↓ تُفَتِّقُ [lit. rends]) in [performing] affairs. (TA.) فَتَقَةٌ: see فَتْقٌ, last quarter.

فَتْقَآءُ, applied to a woman, means Having the فَرْج dehiscent; [or wide; not constringed;] الفَرْجِ ↓ مُنْفَتِقَةُ; (S, O, K;) contr. of رَتْقَآءُ [q. v.]. (S, O.) فِتَاقٌ The parting asunder (اِنْفِتَاق) of the clouds from [before] the sun, (O, K, TA,) and their becoming removed, or cleared away, therefrom. (TA.) b2: And The upper limb (قَرْن), and the disk (عَيْن), of the sun, (O, K, TA,) when it is covered over and then somewhat of it appears. (TA.) A2: Also The base, or lowest portion, of the white [membranous fibres of the palm-tree which are termed] لِيف, (O, K, TA,) such as have not yet appeared: (TA:) the face is likened thereto, because of its clearness. (O, TA.) b2: And (accord. to IAar, O, TA) The main stem, or the lower part of the main stem when the fruit-stalks have been cut off, of the raceme of a palm-tree. (O, K, TA.) A3: And (tropical:) The leaven of dough: (ISd, TA:) a large lump of leaven, that soon causes the dough to become mature (O, K, TA) when it is put therein. (O, TA.) b2: And Mixtures of medicaments compounded (O, K, TA) with oil of jasmine or the like thereof, in order that the odour may diffuse itself: (O, TA:) or musk compounded with ambergris. (TA.) فَتِيقٌ [i. q. ↓ مَفْتُوقٌ i. e. Slit, rent, &c.]. نَصْلٌ فَتِيقُ الشَّفْرَتَيْنِ means [An arrow-head] having two forking portions; (Lth, O, K;) as though [each] one of them were slit [from the other]: (Lth, O:) [or it may mean sharp in the two edges: for] سَيْفٌ فَتِيقُ الغِرَارَيْنِ signifies A sword sharp [in the two edges]: and سَيْفٌ فَتِيقٌ, A sharp sword: (TA:) [whence,] رَجُلٌ فَتِيقُ اللِّسَانِ A sharp-tongued man: (S, O, K:) or chaste, or eloquent, and sharp, of tongue: or chaste, or eloquent, of tongue, perspicuous in speech. (TA.) b2: الصُّبْحُ الفَتِيقُ (tropical:) The shining dawn. (As, S, O, K.) b3: See also فَتْقٌ, last sentence but one. b4: جَمَلٌ فَتِيقٌ (tropical:) A camel swollen, or inflated, in the flanks, by reason of fatness; تَفَتَّقَ سِمَنًا: (As, S, O, K:) and نَاقَةٌ فَتِيقَةٌ a fat she-camel. (TA.) A2: and فَتِيقٌ is used in the sense of فَتْقٌ: thus in the saying of 'Amr Ibn-El-Ahtam, لَهَا مِنْ أَمَامِ المَنْكِبَيْنِ فَتِيقُ [app. describing a she-camel: I can only conjecture the meaning to be, Having, in the part before the shoulders, a crease like a gash, occasioned by fatness]. (O.) فَاتِقٌ [Slitting, rending, &c.]. b2: [Hence,] one says, هُوَ الفَاتِقُ الرَّاتِقُ meaning (assumed tropical:) He is the possessor of command or rule, so that he opens and closes, and straitens and widens [or rather widens and straitens]. (Har p. 208.) فَيْتَقٌ, of the measure فَيْعَلٌ, (S, TA,) from الفَتْقُ [“ the act of slitting ” &c.], (TA,) A carpenter. (S, O, K.) b2: And A حَدَّاد [which signifies a worker in iron: but it also has the meaning here next following, which may therefore be intended by him who first gave this explanation of فَيْتَقٌ]. (Az, O, K.) b3: And A بَوَّاب [i. e. door-keeper]. (O, K.) b4: And A king. (Az, O, K.) مَفْتَقٌ A place of slitting, or of the slit, of a shirt. (O, K.) مَفْتُوقٌ: see فَتِيقٌ.

مُتَفَتِّقَةٌ بِالكَلَامِ: see فُتُقٌ.

مُنْفَتِقَةُ الفَرْجِ: see فَتْقَآءُ.

لفت

Entries on لفت in 17 Arabic dictionaries by the authors Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Ibn Manẓūr, Lisān al-ʿArab, and 14 more

لفت

1 لَفَتَهُ, aor. ـِ (K,) inf. n. لَفْتٌ, (S,) He twisted, wrung, or turned, him, or it, (S, K), in a way different from his, or its, [proper] direction: as when you grasp a man's throat, and twist or wring it. (TA.) b2: تِلْفِتُ البَقَرَةُ الخَلَى بِلِسَانِهَا [The cow turns about the fresh herb with her tongue]. (S, from a trad.) [For الخَلَا, as in copies of the S, I have substituted الخَلَى. To this action is likened a hypocrite's reading of the Kurn.] b3: لَفَتَهُ He twisted, or wrung, his neck, and broke it; as also عَفَتَهُ and حَفَتَهُ. (Az, in TA, art. حفت.) b4: لَفَتَهُ المَوْتُ Death took him away suddenly; as also فَلَتَهُ. (T, TA, art. فلت) b5: لَفَتَهُ, aor. ـِ inf. n. لَفْتٌ, He turned him aside, to the right or left. (Msb.) b6: لَفَتَهُ عِنِ الشَّىْءِ aor. ـِ inf. n. لَفْتٌ, He turned away, averted, or diverted, him from the thing. (TA.) So in the Kur, x., 79. (Fr.) b7: مَا لَفَتَكَ عَنْ فُلَانٍ What hath turned thee away, or averted thee, or diverted thee, from such a one (Fr.) b8: لَفَتَهُ عَنْ رَأْيِهِ (tropical:) He turned him from his opinion. (S, K.) b9: لَفَتَ وَجْهَهُ عَنِّى He turned away, or averted, his face from me. (S.) b10: لَفَتَ المَاشِيَةَ, aor. ـِ (inf. n. لَفْتٌ, TA,) He beat the camels or sheep or goats, not caring which of them he struck. (K.) b11: لَفَتَ الْكَلَامَ, aor. ـِ inf. n. لَفْتٌ, (tropical:) He sent forth, or uttered, words, without caring what might be the meaning. (TA.) A2: لَفَتَ شَيْئًا, [aor. ـِ inf. n. لَفْتٌ, He stirred a thing about and over, like as flour is stirred about and over with clarified butter, &c. (TA.) [See لَفِيتَةٌ.] b2: لَفَتَ اللِّحَآءَ عَنِ الشَّجَرِ He removed, or pulled off, the peel, or rind, from the trees: (K:) or, accord. to the A, عَنِ العُودِ from the twig, or branch. (TA.) b3: لَفَتَ الرِّيشَ عَلَى السَّهْمِ He put the feathers upon the arrow not so that they were well-composed, or equal, or even, or uniform, (غَيْرَ مُتَلَائِمٍ [i. e., not so that they were what is termed لُؤَام,]) but as they happened to be. (K.) 5 تَلَفَّتَ see 8.8 التفت and ↓ تلفّت, (S, K,) [He looked aside, or about,] the latter of which signifies more than the former, (S,) are from لَفَتَهُ عَنْ رَأْيِهِ: (K:) you say, التفت إِلَى الشَّىْءِ, and إِلَيْهِ ↓ تلفّت, He turned his face towards the thing. (TA.) b2: [Hence, ما التفت إِلَيْهِ He regarded not him or it; he paid no regard, or attention, to him or it. (The lexicons, &c., passim.)] b3: التفت بِوَجْهِهِ يَمِينًا وَشِمَالًا He turned his face to the right and left. (Msb.) لِفْتٌ The half of a thing; syn. شقٌّ: and its side; syn. صِغْوٌ: (S, K;) i. e., جَانِبٌ. (TA.) b2: لَا تَلْتَفِتْ لِفْتَ فُلَانٍ Look not towards such a one. (S.) A2: A cow, or bull; syn. بَقَرَةٌ. (K.) A3: A woman who is stupid, foolish, or of little sense. (K.) See also أَلْفَتُ.

A4: The vulva of a lioness. (K.) A5: [A name now given in Egypt to the Brassica napus of Linn., a edulis; (Delile, Flor. Aeg., No. 597;) the rape;] i. q. سَلْجَمٌ [a name given in Egypt to the Brassica napus of Linn., β oleifera: (Delile, ubi supra, No. 598:)] (S, K:) Az. says, “I have not heard it from any person confided in for accuracy, and know not whether it be Arabic or not: ” (TA:) Ibn-El-Kubbee asserts it to be a Nabathean word. (MF.) لَفَتٌ The having one of his horns twisted upon, or over, the other. Said of a he-goat. (S.) لُفَتَةٌ A man who beats (much TA) his camels or sheep or goats, not caring which of them he strikes. (K.) لَفَاتٌ: see أَلْفَتُ.

لَفُوتٌ A woman who looks aside much, or often, at things. (TA.) b2: A woman who, when she hears a man speak, looks aside towards him. ('Abd-el-Melik Ibn-'Omar.) b3: A woman whose eye does not remain fixed towards one place, the object of whose care is that thou shouldst be heedless of her, and that she may make signs with her eyes, or the like, to another. (Th, K.) b4: A woman who has a husband, and who has a child by another husband, (S, K,) and who therefore turns her regard much towards her child, (S,) and is occupied by him so as to be diverted from her husband. (TA.) b5: A she-camel that is unquiet (ضَجُورٌ) on the occasion of her being milked, (K,) that looks aside at the milker, and bites him; wherefore he strikes her with his hand, and thereupon she yields her milk: this is the case when her young one has died: whence this epithet is proverbially applied to him who is disobedient. (TA.) b6: Difficult, or stubborn, of disposition. (K.) But in the S is said what is at variance with this. (TA.) See لَفَاتٌ, mentioned with أَلْفَتُ, b7: Accord. to some, A woman in whom is crookedness and contraction; expl. by التى فيها التواء وانقــباض. (TA.) b8: A woman went to calumniate, or slander. (A in art. خفت.) لَفِيتَةٌ [A certain kind of gruel] made by straining water [or juice, or a decoction,] of the white colocynth, then putting it into a stone cookingpot, and cooking it until it has become thoroughly done and thickened, and then sprinkling flour upon it: (AHn:) or thickened عَصِيدَة: (IAth, K:) or thick عصيدة (S) of هَبِيد, i. e. حَنْظَل, [or colocynth]: (TA:) so called because it is stirred about and over لِأَنَّهَا تُلْفَتُ أَىْ تُلْوَى: (S:) [see لَفَتَ شَيْئًا:] or broth resembling حَيْس: (K:) i. q. عَفِيتَةٌ. (TA, art. عفت.) [See also وَطِيئَة.]

أَلْفَتُ Strong-handed, who hoists, or wrings, him who strives, or grapples, with him. (TA.) b2: A he-goat having crooked horns. (TA.) لَفْتَاءُ A she-goat having crooked horns. (K.) b3: A he-goat having one of his horns twisted (S, K) upon, or over the other. (S.) b4: لَفْتَاءُ A woman having distorted eyes; syn. حَوْلَاءُ. (K.) b5: أَلْفَتُ (in the dial. of Keys, S) Stupid; foolish; of little sense; (S, K;) like أَعْفَتُ (S) [and أَعْفَكُ]: fem. لَفْتَاءُ: [see also لِفْتٌ:] so too ↓ لَفَاتٌ: (K:) or this signifies stupid, foolish, or of little sense, and of difficult, or stubborn disposition: (S:) [see also لَفُوتٌ:] or, accord. to A 'Obeyd, as mentioned in a marginal note in a copy of the S, ↓ لَفَاتٌ and its syn. هَفَاتٌ are correctly written لَفَاةٌ and هَفَاةٌ, for in a case of pause they are pronounced لَفَاهْ and هَفَاهْ: see هَفَاتٌ. (TA.) b6: (In the dial. of Temeem, S,) Left-handed; who works with the left hand; (S, K;) as also أَلْفَكُ. (TA.) المُتَلَفِّتَةُ The highest bone in the place where the head joins the neck. (L.)
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