حذو

1 حَذَا النَّعْلَ, [aor. ـْ inf. n. حَذْوٌ and حِذَآءٌ, He measured the sandal, or sole, or made it according to a measure; (K;) and cut it (T, K) according to a pattern: (T, TA:) or he made the sandal, or sole, لِى for me. (Mgh.) and حَذَا النَّعْلَ بِالمِثَالِ He cut the sandal, or sole, by the pattern. (Mgh.) And حَذَا النَّعْلَ بِالنَّعْلِ, (S, Msb, K,) inf. n. حَذْوٌ, (S,) He measured the sandal, or sole, by the sandal, or sole; or made it according to the measure thereof; (S, Msb, K;) and cut it according to the pattern and measure thereof: (Msb:) and in like manner, حَذَا القُذَّةَ بِالقُذَّةِ He measured the feather for an arrow by the feather for an arrow; or made it according to the measure thereof. (K.) Hence the prov., (TA,) حَذْوَ القُذَّةِ [meaning (assumed tropical:) With like for like]. (S, TA.) And the saying, جَزَيْتُهُ حَدْوَالنَّعْلِ بِالنَّعْلِ, meaning (assumed tropical:) I requited him [with like for like]. (Har p. 43. [See also Freytag's Arab. Prov. i. 345.]) One says also, هُوَ جَيَّدُ الحِذَآءِ He is good in respect of proportion, or conformation. (TA.) And [in like manner] a beast is said to be حَسَنُ الحِذَآءِ Goodly, or beautiful, in respect of proportion, or conformation. (TA in art. حذى.) b2: [And hence,] حَذَاحَذْوَ زَيْدٍ (assumed tropical:) [He did as Zeyd did;] he did the deed of Zeyd. (K.) And مِثَالَهُ ↓ احتذى, (S, K,) or عَلَى مِثَالِهِ, (T, TA,) (tropical:) He followed, or imitated, his example (T, S, K, TA) in his affair, or case: (TA:) or احتذى بِهِ he followed, or imitated, his example in his affairs: (Msb:) syn. اقتدى. (T, S, Msb, K.) b3: See also 3, in three places. b4: حَذَاهُ نَعْلًا He put on him (namely a man [i. e. on his foot]) a sandal; as also ↓ احذاهُ: (K:) the former is authorized by As, but the latter is disallowed by him: Az explains the former by حمله على نعل [as though meaning he gave him a sandal upon which to walk; like as حَمَلَهُ for حَمَلَهُ عَلَى دَابَّةٍ means “ he gave him a beast upon which to ride ”]: and accord. to J, (TA,) نَعْلًا ↓ أَحْذَيْتُهُ signifies I gave him a sandal. (S, TA.) b5: حَذَا زَيْدًا, (K,) inf. n. حَذْوٌ, (TA,) He gave to Zeyd. (K, TA. [See also 4 in art. حذى.]) b6: حَذَامِنْهُ حِذْوَةً He cut off from it a piece of flesh-meat. (TA.) b7: حَذَا الجِلْدَ, aor. ـْ i. q. قَوَّرَهُ [He cut a piece out of the skin, generally meaning in a round form]. (TA.) b8: حَذَا لسَانَهُ, (K,) aor. as above, inf. n. حَذُوٌ, (TA,) (tropical:) It (wine, or beverage,) bit his tongue; (AHn, K, TA;) a dial. var. of حَذَى, aor. ـْ which is the word well known. (AHn, TA.) A2: حَذَا التُّرَابَ فِى وُجُوهِهِمْ i. q. حَثَاهُ [i. e. He poured with his hand, threw, or cast, the dust in their faces]. (IAth, K.) 3 حَاذَاهُ, (S, Mgh, Msb, K,) inf. n. مُحَاذَاةٌ (Msb, TA) and حَذَآءٌ, (Msb,) He, (Mgh, Msb,) and it, (Mgh,) was, or became, over against, or opposite to, him, or it; (S, Mgh, TA;) faced, or fronted, him, or it; (TA;) syn. آزَاهُ, (Msb, * K,) and قَابَلَهُ; (TA;) as also ↓ حَذَاهُ, aor. ـْ (Mgh, Msb,) inf. n. حَذْوٌ: (Msb:) [and] the latter, (S,) or each, (Har p. 43,) signifies he sat over against, or opposite to, him, or it. (S, and Har ibid.) رَأْسَهَامِنَ الشَّعَرِ وَلَا يَسْتَرْسِلُ ↓ مَا يَحْذُو means ما يُحَاذِيهِ [i. e. What is against, or opposite to, her head, of the hair, and does not hang down below it]. (Mgh. [See another ex. in an explanation of آخِرَةٌ.]) One also says, أَتَيْتُ أَرْضًا بَقْلُهَا عَلَى أَفْوَاهِ غَنَمِهَا ↓ قَدْ حَذَا I came to a land the herbs of which were opposite to the mouths of its sheep, or goats, not rising beyond them. (Sh, TA.) And بِحِذَآءِ هٰذِهِ الشَّجَرَةِ ↓ تَحَذَّ Be thou over against, or opposite to, this tree. (TA.) b2: حَاذَتْهَا, said of a girl, She matched her, namely, another girl; she was, or became, her match, fellow, or equal; syn. تَارَبَتْهَا. (A and TA in art. ترب.) b3: [Hence مُحَاذَاةٌ signifying A conformity, a mutual resemblance, or a correspondence, with regard to sound, of two words occurring near together; like اِزْدِوَاجٌ &c.: see art. زوج.]4 أَحْذَوَ see 1, in two places. b2: احذاهُ also signifies He gave him a thing. (TA.) [See حِذْوَة: and see 4 in art. حذى.]5 تَحَذَّوَ see 3.6 تَحَاذَا They were, or became, over against, or opposite to, each other; they faced, or fronted, each other. b2: And They matched each other; each of them was, or became, the match, fellow, or equal, of the other.] b3: التَّحَاذِى in selling and buying: see التَّرَاوُضُ. [This, perhaps, may belong to art. حذى.]8 احتذى He wore, or put on, a sandal, or sandals. (S, TA.) Hence the saying, خَيْرُ مَنِ احْتَذَى النِّعَالَ [The best of those who have worn sandals]. (TA.) A rájiz says, كُلَّ الحِذَآءِ يَحْتَذِى الحَافِى الوَقِعْ [The barefooted whose sole is hurt by the rugged ground and stones will put on any sandal: a prov.]. (S. [See Freytag's Arab. Prov. ii. 317.]) b2: See also 1.10 استحذاهُ He asked him to give him a sandal [or a pair of sandals]. (S, * TA.) حِذَةٌ: see حِذَآءٌ, in three places. b2: You say also, جَآءَ الرَّجُلَانِ حِذَتَيْنِ The two men came together, side by side. (TA.) [See also حِذْيَةٌ, in art. حذى.]

حَذْوٌ [originally an inf. n. of 1, q. v.]: see حِذَآءٌ, in three places.

حُذْوَةَ: see حِذَآء: A2: and see also حُذَاوَةٌ.

حِذْوَةٌ A gift; (K, and Ham p. 596;) as also ↓ حُذَيَّا; (TA;) or حُذْيَا: (Mgh, and Ham ubi suprà:) or a portion that is given of spoil. (S.) [See also حُذْيَا, in art. حذى.] b2: And A piece, (K,) or small piece, (TA,) of flesh-meat: (K, TA:) or a piece of flesh cut lengthwise; or so حِذْيَةٌ, accord. to some. (Mgh.) [See also حِذْيَةٌ, in art. حذى.]

A2: See also حِذَآءٌ, in three places.

حِذَآءٌ A sandal, or sole; syn. نَعْلٌ; (S, Msb, TA;) vulgarly called حذوة: (TA [there written without any syll. signs]:) pl. أَحْذِيَةٌ. (Msb.) b2: (assumed tropical:) The sole of a camel's foot and of the hoof of a horse (S, Msb, TA) or similar beast; (Msb;) as being likened to a نَعْل. (TA.) Hence the saying in a trad., (S, * Msb, * TA,) respecting a stray she-camel, (Msb, TA,) مَعَهَا حِذَاؤُهَا وَسِقَاؤُهَا (S, Msb, TA) (assumed tropical:) With her are her foot, with which she may defend herself from the smaller beasts of prey, and [her stomach, which, by her replenishing it, affords her means of long] endurance of the want of water: (Msb:) [or] it means that she has ability to traverse the land and to go to water. (TA.) b3: (assumed tropical:) A wife; because she is مَوْطُوْءَة, like the نَعْل. (TA.) A2: Also, [originally an inf. n.,] i. q. إِزَآءٌ [The front, as meaning the part, place, or location, that is over against, opposite, facing, fronting, or in front]. (S, K.) One says, جَلَسَ بِحِذَائِهِ [He sat in the place over against, opposite to, facing, or fronting, him; or simply he sat over against, &c.]. (S.) And هُوَ حِذَآءَكَ and ↓ حِذْوَتَكَ and ↓ حِذَتَكَ [in the CK, erroneously, حِذْوَتُكَ and حِذْيُكَ,] and ↓ مُحَاذَاكَ [He, or it, is over against, opposite to, facing, or fronting, thee]; (K;) and ↓ هو حُذَيَّاكَ; i. e. بِإِزَائِكَ. (K in art. حذى.) And دَارِى حِذَآءَ (S) and ↓ حِذْوَةَ داره (S, K) and داره ↓ حُذْوَةَ (S) and داره ↓ حِذَةَ (S, K) and داره ↓ حَذْوَ and داره ↓ حِذْوَةُ and داره ↓ حِذَةُ and داره ↓ حَذْوُ (K) i. e. إِزَآءَهَا [My house is over against, &c., his house]; (K;) and [so] بِحِذَآءِ داره. (Msb.) And ↓ رَفَعَ يَدَيْهِ حَذْوَ

أُذُنَيْهِ and حِذَآءَ اذنيه [He raised his hands over against, or opposite to, not higher than, his ears]: (Mgh, * Msb:) both are correct expressions. (Mgh.) [Hence, عَلَى حِذَآءٍ وَاحِدٍ Corresponding to, or matching, one another; uniformly disposed.]

A3: See also art. حذى.

حُذَاوَةٌ and حِذَاوَةٌ and ↓ حُذْوَةٌ What falls, and is thrown away, of skins, when they are pared and cut: whence the saying in a trad. respecting the bridal furniture of Fátimeh, that one of her two beds was stuffed with حذوة of the makers of sandals. (TA.) حُذَيَّا [perhaps belonging to this art., like as حُدَيَّا and حُجَيَّا belong to arts. حدو and حجو]: see حِذْوَةٌ, and art. حذى: A2: and see also حِذَآءٌ.

حَذَّآءٌ A maker of sandals: whence the prov., مَنْ يَكُ حَذَّآءً تَجُدْ نَعْلَاهُ [He who is a maker of sandals, his pair of sandals is good]. (TA. [Freytag (Arab. Prov. ii. 665) gives it thus: مَنْ يَكُنْ أَبُوهُ حَذَّآءً تَجُدْ نَعْلَاهُ He whose father is a maker of sandals, his pair of sandals is good.]) حَاذٍ A man wearing a sandal [or a pair of sandals]. (TA.) هُوَ مُحَاذَاكَ: see حِذَآءٌ.

عقر

1 عَقَرَهُ, (S, Mgh, O, &c.,) aor. ـِ (Mgh, O, Msb, K,) inf. n. عَقْرٌ, (S, * Mgh, O, Msb, K,) He wounded him; (S, Mgh, O, Msb, K;) [and so, app., accord. to the K, ↓ عقّرهُ, inf. n. تَعْقِيرٌ; or the latter signifies he wounded him much; for it is said that] تَعْقِيرٌ signifies more than عَقْرٌ: (S, O:) you say of a lion, and of a lynx, and of a leopard, and of a wolf, يَعْقِرُ النَّاسَ [He wounds men]. (Az, Msb.) b2: And عَقَرَهُ, (S, O, Msb, K, &c.,) and عَقَرَهَا, (L, Mgh, &c.,) aor. ـِ (K,) inf. n. عَقْرٌ; (Mgh, &c.;) and ↓ عقّرهُ, (K,) and عقّرها, (L,) inf. n. تَعْقِيرٌ; (TA;) [or the latter has an intensive signification, or applies to many objects; see above;] He hocked, houghed, or hamstrung, (عَرْقَبَ,) him, or her, namely, a beast; (TA;) he laid bare his [or her] (namely, a camel's) عُرْقُوب [or hock-tendon]; such being the meaning of عقر with the Arabs; (Az, TA;) he struck, (S, IAth, Mgh, Msb,) or cut, (TA,) his, (a camel's, S, IAth, O, Msb, or a horse's, S, O, or a sheep's or goat's, IAth,) or her, (a camel's, L, Mgh,) legs, بِالسَّيْفِ with the sword, (S, IAth, Mgh, O, Msb, TA,) while the beast was standing; (IAth;) he cut one of his, or her, (a camel's,) legs, previously to stabbing the animal, that it might not run away when being stabbed, but might fall down, and so be within his power; he moved [his or] her (a camel's) legs with the sword; (IKtt, TA;) he made a mark, or wound, like a notch, in his, or her, (a horse's, or a camel's,) legs. (K.) [See عَقْرٌ, below.] b3: Hence (Az, TA,) عَقَرَهُ, aor. and inf. n. as above, He stabbed him, namely, a camel; slaughtered him by stabbing: (Az, Msb, TA:) because the slaughterer of the camel first lays bare its عَرْقُوب [or hocktendon; or hocks it; or strikes or cuts its legs, or one of its legs, with a sword: see above]. (Az, TA.) So in the saying of Imra-el-Keys, وَيَوْمَ عَقَرْتُ لِلْعَذَارَى مَطِيَّتِى

[And the day when I slaughtered for the virgins my riding-camel]. (TA.) And so in the trad. لَا عَقْرَ فِى الإِسْلَامِ [There shall be no slaughtering of camels at the grave in the time of El-Islám]: for they used to slaughter camels at the graves of the dead, saying, The occupant of the grave used to slaughter camels for guests in the days of his life; so we recompense him by doing the like after his death. (IAth, TA.) b4: Hence also, He slew him; he destroyed him: of this signification we have an ex. in the story of Umm-Zara: وَعَقْرَ جَارَتِهَا And [a cause of] the destruction of her fellow-wife through [the latter's] envy [of her] and rage [against her]. (TA.) b5: حَلْقَى ↓ عَقْرَى, (Mgh, O, Msb, K, &c.,) said of a woman, (TA,) occurring in a trad. of Safeeyeh, (Mgh, Msb, TA,) in which Mohammad is related to have used this expression, on the day of the return of the pilgrims from Minè, when he was told that she had her menstrual flux, to which he added, “I see her not to be aught but a hinderer of us; ” thus accord. to the relaters of traditions, each word being an inf. n., like دَعْوَى; (O, * TA;) of the measure فَعْلَى; or, as some say, the ى is to mark a pause; (Mgh;) and عَقْرًا حَلْقًا, (O, K,) which are also inf. ns.; (TA;) and this is accord. to the usage of the Arabs; (Az, TA;) being a form of imprecation, though not meant to express a desire for its having effect, (Az, Msb, TA,) for what is meant by it is only blame; (Msb;) expl. by وَعَقَرَهَا اللّٰهُ تَعَالَى وَحَلَقَهَا, (K,) i. e., [May God (exalted be He) wound her, &c., and] shave her hair, or afflict her with a pain in her throat: (TA:) or may her body be wounded (عُقِرَ), and may she be afflicted with a disease in her throat: (Mgh, O: *) so accord. to A'Obeyd: or may her leg and her throat be cut: or may her leg be cut and her head shaven: (Mgh:) [or may she be destroyed, and may her throat be cut:] or the two words عقرى and حلقى are epithets, applied to a woman of ill luck; and the meaning is, (Z, O, TA,) she is one who extirpates [or destroys, and cuts the throats of,] her people, by the effect of her ill luck upon them; (Z, O, K, * TA;) being virtually in the nom. case, as enunciatives; i. e., وَحَلْقَى ↓ هِىَ عَقْرَى. (Z, TA.) Lh mentions the phrase, ↓ لَا تَفْعَلْ ذٰلِكَ أُمُّكَ عَقْرَى [app. meaning, Do thou not that: may thy mother be childless: (see عَقُرَت:)] without explaining it: but he mentions it with the phrases أُمُّكَ ثَاكِلٌ and أُمُّكَ هَابِلٌ. (TA.) Or ↓ عَقْرَى signifies Having the menstrual flux. (K.) One says also, imprecating a curse upon a man, جَدْعًا لَهُ وَعَقْرًا وَحَلْقًا, meaning, May God [maim him, and] wound (عَقَرَ) his body, and afflict him with a pain in his throat: and sometimes, حَلْقَى ↓ عَقْرَى, without tenween. (S.) [See also 1 in art. حلق.] b6: عَقَرَبِهِ He killed the beast which he was riding, and made him to go on foot: he hocked, houghed, or hamstrung, his beast. (TA.) b7: Hence, عَقَرْتَ بِى Thou hast long detained me, or restrained me; as though thou hadst hocked (عَقَرْتَ) my camel and I were therefore unable to journey: ISk cites as an ex.

قَدْ عَقَرَتْ بِالْقَوْمِ أُمُّ خَزْرَجِ [Umm-Khazraj has long detained the party, or people]. (S, O, TA.) And in the A it is said that عَقَرَتْ فُلَانَةُ بِالرَّكْبِ means Such a woman, or girl, came forth to the riders on camels, and they staid long in her presence; as though she hocked (عَقَرَت) the camels upon which they rode. (TA.) One says also قَدْ كَانَتْ لِى حَاجَةٌ فَعَقَرَنِى

عَنْهَا I had a want, and he withheld me from it, and hindered me. (Ibn-Buzurj, L.) Hence, عَقْرُ النَّوَى, (Az, TA,) meaning صَرْفُهَا حَالًا بَعْدَ حَالٍ

[i. e. The shifting about of the course of a journey by successive changes: see صَرْفٌ, third sentence]. (O, TA.) b8: And عَقَرَ بِالصَّيْدِ i. q. وَقَعَ بِهِ [app. meaning He made much slaughter among the objects of the chase]. (O, K.) b9: And عَقَرَتْ بِهِمْ She (a woman) smote their souls, and wounded their hearts. (O.) b10: عَقَرَ النَّخْلَةَ, (inf. n. عَقْرٌ, TA, and subst. [or quasi-inf. n., like جَدَادٌ and صَرَامٌ and قَطَافٌ &c.,] ↓ عَقَارٌ, T, S, O, TA,) He cut off the head of the palm-tree, (T, S, O, K,) altogether, with the heart (الجُمَّار), (T, S, O,) so that it dried up, (K,) and nothing came forth from its trunk. (IKtt.) b11: لَا تَعْقِرَنَّ شَجَرًا Thou shalt by no means cut down trees. (Mgh.) b12: عَقَرَ المَرْعَى He cut down the trees of the pasture-land: he cut down the herbage, or pasture, and spoiled it. (TA.) b13: عَقَرَ الكَلَأَ He ate the herbage, or pasture. (O, K.) And He had the herbage for pasturage. (O.) b14: You say of wine, يَعْقِرُ العَقْلَ [It disables the intellect; like as a man disables a beast by hocking him]. (IAar.) b15: عَقَرَهُ, (S, O, TA,) aor. ـِ (TA,) inf. n. عَقْرٌ, (S, O, TA,) He (a man) galled his (a camel's) back: (TA:) he galled it; namely, a camel's back: (S, O:) it (a camel's saddle, TA, and a horse's saddle, S, O, TA) galled his (the beast's) back. (S, O, TA.) b16: And عُقِرَتْ رَكِيَّتُهُمْ Their well was demolished. (O.) A2: عَقِرَ, (S, K,) aor. ـَ (K,) inf. n. عَقَرٌ, (S, O,) His (a man's) legs betrayed him, so that he was unable to fight, by reason of fright and stupefaction: (S, O:) he became stupified, or deprived of his reason: (S, K:) or he was taken by sudden fright, (K, TA,) and stupified, or deprived of his reason, (TA,) so that he could not advance nor retire. (K, TA.) عَقِرْتُ حَتَّى خَرَرْتُ إِلَى الأَرْضِ [My legs betrayed me, &c., so that I fell to the earth] was said by 'Omar. (S.) And one says, عَقِرْتُ حَتَّى مَا أَقْدِرُ عَلَى الكَلَامِ [I am stupified, or taken by sudden fright, &c., so that I am not able to talk]. (M, TA.) [And عَقِرَ alone means He became unable to speak. In one place in the L, this verb is written عُقِرَ; but this is probably a mistake.]

A3: عَقُرَتْ, aor. ـُ (S, IJ, M, IKtt, L, Msb;) in the K, عُقِرَتْ, of the class of عُنِىَ; but the authorities indicated above show that عَقُرَتْ is the correct form; (TA;) and عَقَرَتْ, aor. ـِ (M, IKtt, L, Msb, K;) and عَقِرَتْ, aor. ـَ (M, IKtt, L;) inf. n. عُقْرٌ, (S, M, IKtt, L, Msb, K,) of the first, (S, Msb, like as حُسْنٌ is inf. n. of حَسُنَتْ, (S,) or of the second, (M, L, K,) and عَقَارَةٌ (M, L, K) and عُقَارَةٌ, (K,) or عِقَارَةٌ, (M and L, as in the TA,) which are of the first, (M, L, K,) and عَقْرٌ, (M, IKtt, L, Msb, K,) which is of the second, (M, L, Msb, K,) and عَقَارٌ, or عُقَارٌ, (accord. to different copies of the K,) or عِقَارٌ, (M and L, as in the TA,) also of the second, (K,) or of the third; (M, L;) She (a woman [and a camel &c.]) was, or became, barren: (K, TA:) or did not conceive: (S:) or ceased to conceive. (IKtt, Msb.) b2: عَقَرَ, aor. ـِ and عَقِرَ, aor. ـَ He (a man [and a beast]) was barren; did not generate. (TA.) b3: عَقُرَ, aor. ـُ inf. n. عُقْرٌ, (assumed tropical:) It (an affair) did not produce any issue, or result. (K.) A4: عَقَرَهَا He (God) made her [to be barren, or] to cease to conceive. (Msb.) 2 عقّرهُ: see 1, first and second sentences. b2: جَدَّعْتُهُ وَعَقَّرْتُهُ I said to him جَدْعًا لَكَ وَعَقْرًا. (Sb.) [See 1.]3 عاقرهُ He contended with him for superior glory (K, TA) and generosity and excellence (TA) in the hocking, or slaughtering, (عَقْر [see 1],) of camels. (K, TA.) It was customary for two men thus to contend for superior munificence, [giving away the flesh of the victims,] but they did so for the sake of display and vain glory; wherefore the eating of the flesh of camels slaughtered on an occasion of this kind is forbidden in a trad., and they are likened to animals sacrificed to that which is not God. (TA.) b2: And عاقرهُ, (TK,) inf. n. مُعَاقَرَةٌ, (S, K,) He held a dialogue or colloquy, or a disputation or debate, with him, (S, K,) and encountered him with mutual reviling and satire (S, TA) and cursing. (TA.) A2: Also عاقرهُ, (K,) inf. n. مُعَاقَرَةٌ, (S, O, K,) He, or it, kept, confined himself or itself, clave, clung, or held fast, to him, or it: (S, O, K: *) he kept, or applied himself, constantly, or perseveringly, to him, or it. (TA.) You say عاقر الخَمْرَ, (S, * TA,) and simply عاقر, (TA,) He kept, or applied himself, constantly, or perseveringly, to the drinking of wine: (S, TA:) or مُعَاقَرَةُ الشَّرَابِ signifies the contending with wine for superiority; as when a man says, I have more, or most, strength for drinking, and so contending with it for superiority, and being overcome thereby. (Aboo-Sa'eed, TA.) You say also, عَاقَرَتِ الخَمْرُ الدَّنَّ The wine remained long confined to the [jar called] دَنّ; syn. لَازَمَتْهُ. (S, K.) And عاقرت الخَمْرُ العَقْلَ [app., The wine took hold upon the intellect: or contended with it for superiority]. (S.) 4 اعقرهُ He stupified him [so that his legs betrayed him and he was unable to fight or to advance or retire: see عَقِرَ]. (S, O.) A2: اعقر اللّٰهُ رَحِمَهَا God rendered her womb barren; (O, TA;) God affected her womb mith a disease (K, TA) so that she did not conceive. (TA.) A3: اعقر فُلَانًا He assigned to such a one a grant of land; syn. أَطْعَمَهُ عُقْرَةً i. e. طُعْمَةً. (K.) b2: and one says, أَعْقَرْتُكَ كَلَأَ مَوْضِعِ كَذَا I have given thee permission to pasture thy beasts upon the herbage of such a place. (O.) A4: And اعقر He became possessed of much property such as is termed عَقَار. (S, IKtt, O.) 6 تَعَاقَرَا, (K,) or تعاقرا إِبِلَهُمَا, (S, O,) They two hocked, or hamstrung, their camels, (عَرْقَبَا

إِبِلَهُمَا, S, O, or عَقَرَاهَا, K,) vying, each with the other, therein, (S, O,) that it might be seen which of them should do so most. (K.) [See 3.]7 انعقر He (a camel, and a horse, [&c.,]) [became hocked, houghed, or hamstrung; had his hock-tendon laid bare;] had his legs struck [or cut] with a sword. (S.) [See 1.] b2: It (a camel's or a horse's back) became galled by the saddle; as also ↓ اعتقر. (S, K.) 8 إِعْتَقَرَ see what next precedes.

عَقْرٌ The act of wounding; &c.: [see 1:] a mark, or wound, (أَثَرٌ,) like a notch, (كالحَزِّ, K, TA, [in the CK, كالخَرِّ,]) in the legs of a horse, and of a camel. (K.) [Hence, عَقْرًا حَلْقًا, and عَقْرَى حَلْقَى: see 1.]

A2: See also عُقْرٌ, first sentence: A3: and again in the last quarter.

A4: Also What is, or constitutes, the most essential part, of anything; or the prime, or the principal part, thereof; syn. أَصْلٌ: [such appears to me to be the meaning of اصل as here used, from what follows.] (S, IF, Msb.) b2: The principal part (أَصْل) of a دَار [i. e., a country]; (As, S, Msb, K;) which is the place where the people dwell, or abide; (As, S;) as also ↓ عُقْرٌ: (As, S, Msb, K:) the former of the dial. of Nejd; (As, TA;) and the latter of the dial. of the people of El-Medeeneh, (As, S,) or of the dial. of El-Hijáz; (TA;) or both of the dial. of the people of El-Hijáz; and the latter, in the dial. of others, signifies the chief, or main, part of a دار; (Msb;) and the latter also signifies the middle [or heart] of a دار: (K:) or عَقْرُ الدَّارِ and ↓ عُقْرُهَا both signify the principal part (اصل) of the place of abode of a people, upon which they rest their confidence. (Mgh, O.) This last signification is exemplified by the trad. of 'Alee, مَا غُزِىَ قَوْمٌ فِى عَقْرِ دَارِهِمْ إِلَّا ذَلُّوا [No people have had war waged against them in the principal part of their country, upon which they rest their confidence, but they have become abased, or brought into subjection]: (Mgh, O:) or the meaning here is, in the midst [or heart] of their country, &c.; i. e., in the place where they abide, or lodge. (L.) It is said in another trad., عَقْرُ دَارِ الْإِسْلَامِ الشَّأْمُ, meaning, The principal part (اصل), and the place, of the country of El-Islám is Syria: apparently pointing to a time of conflicts and factions, or seditions, when Syria should be free from them, and the Muslims should there be more secure. (TA.) Lth has confounded in explaining what is the عُقْر of a دار and what is the عُقْر of a tank or trough for watering beasts &c. (Az.) عُقْرٌ (S, M, &c.) and ↓ عَقْرٌ, (M,) or ↓ عَقْرَةٌ and ↓ عُقْرَةٌ, (A, K,) Barrenness, in a woman, (S, K, &c.,) and in a man. (S, TA.) You say also لَقِحَتِ النَّاقَةُ عَنْ عُقْرٍ [The she-camel conceived after having been barren]. (S, O.) And لَقِحَ لِقَاؤُكَ عَنْ عُقْرٍ [app., (assumed tropical:) The meeting thee hath been productive of good after barrenness thereof]. (A, TA.) And لَقِحْنَ إِلَى عُقْرٍ, a phrase used by Dhu-r-Rummeh, referring to wars; i. e. (assumed tropical:) They returned to stillness. (TA.) And رَجَعَتِ الحَرْبُ

إِلَى عُقْرٍ (assumed tropical:) The war became languid. (A, TA.) b2: عُقْرٌ in a palm-tree means [Barrenness, or a drying up, and perishing, occasioned by] having the [fibrous substance called] لِيف stripped off (O, K, TA) from the heart, (O, TA,) and the heart itself taken away; (O, K, TA;) which being done, it dries up and perishes. (Az, O, TA.) A2: Also, or ↓ عُقُرٌ, or the latter is used only by poetic license, Anything which a man drinks, and in consequence thereof has no offspring born to him. (O, TA.) A3: Also, عُقْرٌ, A kind of dowry, (S,) or compensation, (IAth,) which is given to a woman when connection has been had with her in consequence of dubiousness, or a likeness [on her part to the man's wife]: (إِذَا وُطِئَتْ عَنْ شُبْهَةٍ, S; or بِشُبْهَةٍ, Mgh; or عَلَى وَطْءِ الشُّبْهَةِ, IAth:) or a recompense which is given to a woman for connection with her: (AO:) or a mulct, or fine, which is paid to a woman for ravishing her: (Lth, Msb, K:) or what is given to a female slave who has been ravished, like a dowry in the like case to a free woman: (Ahmad Ibn-Hambal:) so called because devirgination wounds the object of it: pl. أَعْقَارٌ. (IAth, TA.) b2: Hence, in consequence of frequency of usage, (Msb,) A woman's dowry; (Msb, K;) i. q. بُضْعُهَا. (O.) b3: Also The exploration of a woman to see if she be a virgin or not: (Kh, O, K, TA:) but Az says that this is unknown. (TA.) [Perhaps it is a meaning inferred from what here follows.] b4: بَيْضَةُ العُقْرِ is That [egg] with which a woman is tested on the occasion of devirgination: (K: [but what is meant by this, I have not been able to learn:]) or the first egg of the hen; (K, TA;) because it wounds her: (TA:) or the last egg of the hen; (O, K, TA;) when she is old and weak: (TA:) or the egg of the cock, which [they say] he lays once in the year, (O, K,) [or once in his life, for] they assert that it is the egg of the cock, because he lays, in his life, one egg, somewhat inclining to length; so called because the virginity of the girl, or young woman, is tested with it: hence, they say of a thing given one time [only], كَانَتْ بَيْضَةَ العُقْرِ: or, as some say, it is like the phrases بَيْضُ الأَنُوقِ and الأَبْلَقُ العَقُوقُ; so that it is a phrase proverbially used as applied to a thing that never is: (S, O:) accord. to A'Obeyd, when a niggard gives once, and not again, one says [of the gift], كَانَتْ بَيْضَةَ الدِّيكِ; and when he gives a thing, and then stops doing so, one says of the last time [of his giving], كَانَتْ بَيْضَةَ العُقْرِ. (TA.) One says also, كَانَ ذٰلِكَ بَيْضَةَ العُقْرِ meaning * That happened once, not a second time. (TA.) and بَيْضَةُ العُقْرِ means also (tropical:) He who has no offspring. (K, TA. [See also عَاقِرٌ.]) And (assumed tropical:) He who stands another in no stead. (TA.) A4: Also A grant of land; syn. طُعْمَةٌ; (O, K;) and so ↓ عُقْرَةٌ. (K. [See 4.]) b2: And A place where people alight (مَحَلَّةُ قَوْمٍ, K, TA) between the house, or abode, and the trough, or tank, for watering beasts &c.; (TA;) as also ↓ عَقْرٌ: (K, TA:) or (TA, but in the K “ and ”) the hinder part of a trough, or tank, for watering beasts &c., (S, K, TA,) where the camels stand when they come to water; as also ↓ عُقُرٌ: (S:) or the station of the drinker; (K;) as in all the copies of the K; but accord. to the T and Nh, the station of the animals drinking: (TA:) or the place where the bucket is emptied, at the hinder part of the trough, or tank; the place at the fore part being called its إِزَآء: (IAar:) pl. أَعْقَارٌ. (S, O.) It is said in a prov., إِنَّمَا يُهْدَمُ الحَوْضُ مِنْ عُقْرِهِ [lit., The trough, or tank, for watering beasts &c. is demolished only by commencing from its hinder part]; meaning, an affair is performed only by setting about it in the proper way. (TA.) b3: Also The part of a well where the fore feet of the animals watering stand when they drink. (TA.) b4: See also عَقْرٌ, in two places.

عَقِرٌ: fem. عَقِرَةٌ: see the latter voce عَقِيرٌ: A2: and see عَاقِرٌ.

A3: نَاقَةٌ عَقِرَةٌ, accord. to the K, A she-camel that will not drink save from fear: but accord. to IAar [and the S and O], that will not drink save from the عُقْر of the trough, or tank; and أَزِيَةٌ signifies one “ that will not drink save from its إِزَآء,” i. e. “ from its fore part. ” (TA.) عُقَرٌ: see مِعْقَرٌ, in two places.

عُقُرٌ: see عُقْرٌ, in two places.

عَقْرَةٌ: see عُقْر, first sentence.

عُقْرَةٌ: see عُقْرٌ, first sentence: A2: and again in the last quarter.

عُقَرَةٌ: see مِعْقَرٌ, in two places; and عَقُورٌ.

A2: Also A kind of bead (خَرَزَةٌ, S, O, K) which a woman binds upon her flanks, in order that she may not conceive; (T, S, O;) or which a woman bears, or carries, in order that she may not bear offspring: (K:) accord. to IAar, a kind of bead which is hung upon her who is barren, in order that she may bear offspring; but this is strange. (TA.) Hence the saying, عُقَرَةُ العِلْمِ النِّسْيَانُ [That which renders knowledge barren is forgetfulness]. (S, O.) A3: See also عَاقِرٌ, in two places.

عَقْرَى: see 1, in five places.

عُقْرَى: see the paragraph here following.

عَقَارٌ: see عَقَرَ النَّخْلَةَ.

A2: Also Real, or immovable, property, (كُلُّ مَالٍ لَهُ أَصْلٌ, Mgh, or مِلْكٌ ثَابِتٌ لَهُ أَصْلٌ, Msb, or مَا لَهُ أَصْلٌ وَقَرَارٌ, KT,) [an estate] consisting of a house or land yielding a revenue; (Mgh;) or such as land and a house; (KT;) or such as a house and palm-trees: (Msb:) or simply, land yielding a revenue; syn. ضَيْعَةٌ; (Mgh, K:) as also ↓ عُقْرَى: (Sgh, K:) or land; or lands yielding revenues (syn. ضِيَاعٌ); and palmtrees; (S, O, TA;) and the like: (TA:) and palm-trees (L, K) in particular: (L:) pl. عَقَائِرُ. (Msb.) You say مَا لَهُ دَارٌ وَلَا عَقَارٌ He has not a house nor land, or lands yielding revenues, or palm-trees. (S, O.) b2: Also (sometimes, Msb) Household goods, or furniture and utensils, (S, O, Msb, * K, TA,) which are not used except on the occasions of festivals, (K, TA,) and necessary affairs of great importance, (TA,) and the like: (K, TA:) thus, with fet-h, accord. to Az and IAar; (TA;) and sometimes with damm [↓ عُقَارٌ], (K,) thus accord. to As; (O, TA;) but in saying so, he differs from the generality of authorities: (TA:) or the best of furniture and the like, because none but the best is spread on the occasions of festivals: (TA:) and the best of anything. (O, TA.) One says فِى البَيْتِ عَقَارٌ حَسَنٌ In the house, or tent, are goodly furniture and utensils. (S, O.) عُقَارٌ Wine: (S, O, K:) or wine that does not delay to intoxicate: (TA:) so called because of its taking hold upon the intellect, or contending with it for superiority, (لِأَنَّهَا عَاقَرَتِ العَقْلَ,) accord. to Aboo-Nasr; (S;) or because of its remaining long confined to the [jar called] دَنّ, (S, O, K,) accord. to AA; (S, O;) [see 3;] or because the drinker keeps closely to it; (TA;) or because it prevents the drinker from walking; (K;) or because it disables (يَعْقِرُ) the intellect. (IAar.) A2: See also عَقَارٌ.

عَقُورٌ, applied to a dog, (S, O, Msb, K,) and to any animal of prey, as a lion, and a lynx, and a leopard, and a wolf, (Az, IAth, Msb,) and the like, (IAth,) each of these being called كَلْبٌ عَقُورٌ, (Az, IAth, Msb,) because of the same rapacious nature as the dog, (IAth,) meaning, That wounds, (Az, * IAth, O, Msb,) and kills, and seizes its prey and breaks its neck: (IAth:) [or that wounds, &c., much; for] it is an intensive epithet: (TA:) only applied to an animal; (S, K; [in the latter of which, the words thus rendered are preceded by “ or; ” the epithet in what precedes being restricted to a dog, but not explained;]) ↓ عُقَرَةٌ being applied to an inanimate thing: (K:) pl. عُقُرٌ, (Msb, and so in some copies of the K,) or عُقْرٌ. (So in some copies of the K, and in the TA.) عَقِيرٌ i. q. ↓ مَعْقُورٌ; (IF, O, K;) applied to a man, Wounded: (S, O:) pl. عَقْرَى. (S, Mgh, O, K.) b2: Applied to a camel, (S, Mgh, O,) both to a male and to a female, (TA,) and to a horse [or mare, &c.], (S, O,) [Hocked, houghed, or hamstrung;] having the [hock-tendon or] two hock-tendons laid bare, so as to be unable to run; applied to a horse; (TA;) struck [or cut] in the legs with a sword; (S, Mgh, O;) [a camel having one of the legs cut, previously to being stabbed; having a mark, or wound, like a notch, made in his, or her, (a camel's or a horse's) legs: see 1:] pl. as above. (S, Mgh.) [See also عَقِيرَةٌ.] b3: [Hence,] applied to a camel, (male, Msb, and female, L,) Stabbed; slaughtered by stabbing: (L, Msb, TA:) pl. as above. (Msb.) b4: Applied to a palm-tree (نَخْلَةٌ), as also ↓ مَعْقُورَةٌ, (Az, TA,) and, accord. to the copies of the K, ↓ عَقِيرَةٌ, but correctly ↓ عَقِرَةٌ, as in the M, (TA,) Having its head cut off, (Az, K, TA,) altogether, with the heart, (Az, TA,) and having in consequence dried up, (K, TA,) so that nothing comes forth from its trunk. (IKtt, TA.) A2: A man unable to walk, or to fight, by reason of fright and stupefaction; (TA;) taken by sudden fright, so as to be unable to advance or retire: or stupified: (K:) in which last sense it is applied to an antelope. (TA.) A3: See also عَاقِرٌ.

عَقِيرَةٌ signifies مَا عُقِرَ [What is wounded, or hocked, or struck or cut in the legs,] of wild animals that are snared or hunted or chased, and the like; (K;) of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ. (TA.) See عَقِيرٌ. b2: A man of high rank who is slain. (S, K.) So in the saying, مَا رَأَيْتُ كَالْيَوْمِ عَقِيرَةً وَسْطَ قَوْمٍ [I have not before seen, as on this day, a man of high rank who is slain in the midst of a people]. (S.) b3: A leg, or shank, cut. (S, O, K.) b4: Hence, The voice, or a cry; (S;) the voice of a singer (K, TA) singing; (TA;) the voice of a weeper (K, TA) weeping; (TA;) the voice of a reciter or reader (K, TA) reciting or reading; (TA;) the utmost extent of the voice or of a cry. (TA.) You say رَفَعَ فُلَانٌ عَقِيرَتَهُ Such a one raised his voice: the origin of the saying was this: a man had one of his legs cut, or cut off, and he raised it, and put it upon the other, and cried out with his loudest voice: so this was afterwards said of any one who raised his voice: (S, O:) or it is expl. thus: a man had one of his limbs wounded, and he had camels which were accustomed to his singing in driving them, and which had become dispersed from him; so he raised his voice, crying, by reason of the wound; and his camels, hearing, and thinking that he was singing to drive them, came together to him: and hence this was afterwards said of any one who raised his voice, singing. (Az, TA.) عُقَيْرَى a dim. n., of the occurrence of which the only instance known to KT is in a trad. cited and expl. voce أَصْحَرَ: said by IAth to be derived from عَقْرٌ in the phrase عَقْرُ الدَّارِ. (TA.) عَقَّارٌ [A simple; a drug;] any of the elements (أُصُول) of medicines; (S, O;) what is used medicinally, of plants and of their roots (أُصُول) and of trees: (K, TA:) [accord. to the CK, what is used medicinally, of plants, or of their roots: and trees: the last word being in the nom. case:] as also ↓ عِقِّيرٌ: (K:) or what is used medicinally, of plants and trees: (L, TA:) or a medicine that is used for moving the bowels: (Az, TA:) or any curative plant; as also its pl., (AHeyth,) which is عَقَاقِيرُ: (AHeyth, S:) nothing thus termed is called فُوهٌ. (AHeyth.) b2: [Hence,] حَدِيدٌ جَيِّدُ العَقَاقِيرِ (assumed tropical:) Iron of excellent manufacture. (O, K.) عِقِّيرٌ: see the next preceding paragraph.

عَاقِرٌ; see مِعْقَرٌ.

A2: Also, applied to a woman, Barren: (O, K, TA:) that does not conceive: (S, O:) or that has ceased to conceive: (Msb:) as being from عَقُرَتْ, it is an instance of the confusion of dialects; [being properly from عَقَرَتْ;] or it is a possessive epithet [meaning having the quality of barrenness]: (IJ:) pl. عُقَّرٌ, (K, TA,) which is applied to women and to she-camels, (TA,) or عَوَاقِرُ and عَاقِرَاتٌ: (Msb:) and ↓ عُقَرَةٌ is in like manner applied to a woman, signifying, having a disease in her womb, (O, K, TA,) in consequence of which she does not conceive. (TA.) b2: Applied to a man, Barren; that has no offspring born to him; (S, O, Msb, K;) as also ↓ عَقِيرٌ: (K:) the former anomalous; [if regarded as from عَقُرَ, not from عَقَرَ; but عَقُرَ said of a man, I do not find;] the latter regular; [if from عَقُرَ;] and the latter has not been heard applied to a woman: (TA:) pl. عُقَّرٌ: (Msb, TA:) and ↓ عُقَرَةٌ is also applied to a man, and signifies, one who comes to women, and feels them, and indulges himself with them in mutual embracing, or pressing to the bosom, (يُحَاضِنُهُنَّ,) but has no offspring born to him. (IAar, TA.) b3: (tropical:) A tree (شَجَرَةٌ) that does not bear; barren: and in like manner ↓ عَقِرَةٌ, occurring in a trad., as the name of a certain tract of land (أَرْضٌ), which name Mohammad changed to خَضِرَةٌ; or this may be from the same epithet applied to a palm-tree. (TA.) [See also عَقِيرٌ.] b4: Applied to a tract of sand (رَمْلَةٌ), (tropical:) That produces no plants or herbage; (O, K, TA;) likened to a [barren] woman: (TA:) or of which the sides produce plants or herbage, but the middle does not produce: (TA:) or such as is large: (K:) or large and producing no plants or herbage. (S.) عَاقُورٌ: see مِعْقَرٌ.

أَعْقَرُ مِنْ بَغْلَةٍ [More barren than a she-mule]. (TA in art. بغل.) مُعْقِرٌ A man having much properly such as is termed عَقَارٌ. (S, K.) A2: See also the next paragraph.

مِعْقَرٌ (S, O, K) and ↓ مِعْقَارٌ and ↓ مُعْقِرٌ (K) and ↓ عُقَرٌ (Az, S, O, K) and ↓ عُقَرَةٌ (S, O, K) and ↓ عَاقُورٌ, (O, K,) applied to the saddle of a horse (S, K) and that of a camel, (TA,) That galls the back; (S, * O, * K;) i. e., that usually galls the back: if it galls it but once it is only termed ↓ عَاقِرٌ. (A' Obeyd.) b2: Also مِعْقَرٌ and ↓ عُقَرٌ and ↓ عُقَرَةٌ A man who galls the backs of camels by fatiguing them with labour, or by urging them much in a journey. (L, K.) مُعْقَرَةٌ Having her womb rendered barren by God. (TA.) مِعْقَارٌ: see مِعْقَرٌ.

مَعْقُورٌ and مَعْقُوَرةٌ: see عَقِيرٌ.

مُعْتَقَرٌ A place of عَقْر [or اِعْتِقَار, i. e. of galling, or being galled, upon the back of a camel or the like]. (TA in art. ارى.)

عور

1 عَوِرَ, (O, K,) said of a man, (O,) aor. ـْ inf. n. عَوَرٌ, (S, O, K,) He was, or became, blind of one eye: (K:) [or he became one-eyed; wanting one eye: or one of his eyes sank in its socket: or one of his eyes dried up: see what next follows:] as also عَارَ, aor. ـَ and ↓ اعورّ; (K;) and ↓ اعوارّ. (Sgh, K.) And عَوِرَتْ عَيْنُهُ, (Az, S, IKtt, O, Msb,) aor. ـْ (Az, Msb,) inf. n. عَوَرٌ; (IKtt, Msb;) and عَارَتْ, aor. ـَ (Az, S, IKtt, O) and تِعَارُ; (IKtt, TA;) and ↓ اعورّت; (Az, S, IKtt, O;) and ↓ اعوارّت; (Az, O, TA;) His eye became blind: (TA:) or became wanting: or sank in its socket: (Msb:) or dried up. (IKtt, TA.) Ibn-Ahmar says, أَعَارَتْ عَيْنُهُ أَمْ لَمْ تَعَارَا [Has his eye become blind or has it not indeed become blind?] meaning تَعَارَنْ; but, pausing, he makes it to end with ا: in عَوِرَتْ, the و is preserved unaltered because it is so preserved in the original form, which is اِعْوَرَّتْ, on account of the quiescence of the letter immediately preceding: then the augmentatives, the ا and the teshdeed, are suppressed, and thus the verb becomes عَوِرَ: for that اعورّت is the original form is shown by the form of the sister-verbs, اِسْوَدَّ and اِحْمَرَّ; and the analogy of verbs significant of faults and the like, اِعْرَجَّ and اِعْمَىَّ as the original forms of عَرِجَ and عَمِىَ; though these may not have been heard. (S, O. [See also صَيِدَ.]) b2: عَارَتِ الرَّكِيَّةُ, aor. ـُ [or تَعْوَرُ or تَعَارُ?], (tropical:) The well became filled up. (TA.) A2: عَارَهُ, (O, K,) aor. ـُ (TA;) and ↓ أَعُوَرَهُ, (K,) inf. n. إِعْوَارٌ; (TA;) and ↓ عوّرهُ, (K,) inf. n. تَعْوِيرٌ; (TA;) He rendered him blind of one eye. (K.) And عَارَ عَيْنَهُ, (S, M, IKtt, O, Msb,) aor. ـُ (S, O, Msb,) inf. n. عَوْرٌ: (IKtt;) and (more commonly, M) ↓ أَعْوَرَهَا; and ↓ عوّرها; (S, M, IKtt, Msb;) He put out his eye: (IKtt, Msb: *) or made it to sink in its socket. (Msb.) Some say that عُرْتُ عَيْنَهُ and ↓ أَعَارَهَا [sic] are from عَائِرٌ, q. v. (TA.) b2: عَارَ الرَّكِيَّةَ and ↓ اعارها signify the same as ↓ عوّرها, (tropical:) He marred, or spoiled, the well, so that the water dried up: (A, TA:) or he filled it up with earth, so that the springs thereof became stopped up: and in like manner, عُيُونَ الميَاهِ ↓ عوّر he stopped up the sources of the waters: (Sh, TA:) and عَيْنَ الرَّكِيَّةِ ↓ عوّر he filled up the source of the well, so that the water dried up. (S.) A3: عَارَهُ, aor. ـُ and يَعِيرُهُ, (S, K,) or the aor. is not used, or, accord. to IJ, it is scarcely ever used, (TA,) or some say يُعُورُهُ, (Yaakoob,) or يَعِيرُهُ, (Aboo-Shibl,) He, or it, took, and went away with, him, or it: (S, O, K:) or destroyed him, or it. (K, TA.) One says, مَا أَدْرِى أَىُّ الجَرَادِ عَارَهُ I know not what man went away with him, or it: (S, O, TA:) or took him, or it. (TA.) It is said to be only used in negative phrases: but Lh mentions أَرَاكَ عُرْتَهُ, and عِرْتَهُ, I see thee, or hold thee, to have gone away with him, or it: [see also art. عير:] IJ says, It seems that they have scarcely ever used the aor. of this verb because it occurs in a prov. respecting a thing that has passed away. (TA.) A4: See also 3 in art. عر.2 عَوَّرَ see 1, in five places: A2: and see 3.3 عاورهُ الشَّىْءَ He did with the thing like as he (the other) did with it: (S:) [or he did the thing with him by turns; for] المُعَاوَرَةُ is similar to المُدَاوَلَةُ, with respect to a thing that is between two, or mutual. (TA. [See also 6.]) b2: See also 4.

A2: عاور المَكَايِيلَ i. q. عَايَرَهَا; [q. v. in art. عير;] (S, O, K;) as also ↓ عوّرها. (K.) 4 أَعْوَرَ see 1, in four places.

A2: اعارهُ الشَّىْءَ, (Az, Msb, K,) inf. n. إِعَارَةٌ and ↓ عَارَةٌ; like as you say أَطَاعَهُ, inf. n. إِطَاعَةٌ and طَاعَةٌ, and أَجَابَهُ, inf. n. إِجَابَةٌ and جَابَةٌ; (Az, Msb;) [or rather عَارَةٌ is a quasi-inf. n.; and so is طَاعَةٌ, and جَابَةٌ;] and اعارهُ مِنْهُ; and إِيَّاهُ ↓ عاورهُ; (K;) [accord. to the TK, all signify He lent him the thing: but the second seems rather to signify he lent him of it: and respecting the third, see 3 above.] For three exs., see 10. سَيْفٌ أُعِيرَتْهُ المَنِيَّةُ (tropical:) [A sword which fate has had lent to it] is an appellation applied to a man, by En-Nábighah. (TA.) [See also 4 in art. عير.]

A3: أَعُوَرَ (tropical:) It (a thing) appeared; and was, or became, within power, or reach. (IAar, K, TA.) One says, أَعْوَرَ لَكَ الصَّيْدُ (tropical:) The object of the chase has become within power, or reach, to thee; (S, O, TA;) and so أَعُوَرَكَ. (TA.) b2: (assumed tropical:) It (a thing) had a place that was a cause of fear, i. e. what is termed عَوْرَةٌ, appearing [in it]. (Ham p. 34.) (tropical:) He (a horseman) had, appearing in him, a place open and exposed to striking (S, O, TA) and piercing. (TA.) (tropical:) It (a place of abode) had a gap, or breach, appearing in it: (TA:) and [so] a house, or chamber, by its wall's being in a state of demolition. (IKtt, TA.) 5 تَعَوَّرَ see 6: see also 10, in two places: and see 5 in art. عير.6 تعاوروا الشَّىْءِ, and ↓ اِعْتَوَرُوهُ, (S, Mgh, O, Msb, K,) and ↓ تعوّروهُ, (S, O, K,) They took the thing, or did it, by turns; syn. تَدَاوَلُوهُ, (S, Mgh, O, Msb, K,) فِيمَا بَيْنَهُمْ: (S, O, TA:) the و is apparent [not changed into ا] in اعتوروا because it signifies the same as تعاوروا. (S.) Aboo-Kebeer says, وَإِذَا الكُمَاةُ تَعَاوَرُوا طَعْنَ الكُلَى

[And when the men clad in armour interchange the piercing of the kidneys]. (TA.) And in a trad. it is said, يَتَعَاوَرُونَ عَلَى مِنبرِى They will ascend my pulpit one after another, by turns; whenever one goes, another coming after him. (TA.) One says also, تعاور القَوْمُ فُلَانًا, meaning The people aided one another in beating such a one, one after another. (TA.) And تَعَاوَرْنَا فُلَانًا ضَرْبًا We beat such a one by turns; I beating him one time, and another another time, and a third another time. (TA.) And القَتِيلَ رَجُلَانِ ↓ اعتور Each of the two men [in turn] struck the slain man. (Mgh.) And تَعَاوَرَتِ الرِّيَاحُ رَسْمَ الدَّارِ (tropical:) (tropical:) The winds blew by turns upon, or over, the remains that marked the site of the house, or dwelling; (S, O; *) syn. تَنَاوَبَتْهُ, (S,) or تَدَاوَلَتْهُ; one time blowing from the south, and another time from the north, and another time from the east, and another time from the west: (Az, TA:) or blew over them perseveringly, so as to obliterate them; (Lth, TA;) a signification doubly tropical: but Az says that this is a mistake. (TA.) And doubly tropical is the saying ↓ الاِسْمُ تَعْتَوِرُهُ حَرَكَاتُ الإِعْرَابِ (tropical:) (tropical:) [The noun has the vowels of desinential syntax by turns; having at one time رَفْعٌ, at another نَصْبٌ, and at another خَفْضٌ]. (TA.) تَعَاوُرٌ and ↓ اِعْتِوَارٌ denote that this has the place of this, and this the place of this: one says هٰذَا مَرَّةً وَهٰذَا مَرَّةً ↓ اِعْتَوَارَاهُ [They two took it, or did it, by turns; this, one time; and this, one time]: but you do not say اِعْتَوَرَ زَيْدٌ عَمْرًا. (IAar.) b2: تَعَاوَرْنَا العَوَارِىَّ (tropical:) We lent loans, one to another: (Az:) and هُمْ يَتَعَاوَرُونُ العَوَارِىَّ (tropical:) They lend loans, one to another. (S, * Msb.) [See also 10.]8 إِعْتَوَرَ see 6, in five places.9 إِعْوَرَّ see 1, first quarter, in two places.10 استعار and ↓ تعوّر (O, K) He asked, or demanded, or sought, what is termed عَارِيَّة [a loan]. (K.) It is said in the story of the [golden] calf, بَنُو إِسْرَائِيلَ ↓ مِنْ حَلْىٍ تَعَوَّرَهُ i. e. اِسْتَعَارُوهُ [Of ornaments which the children of Israel had asked to be lent, or had borrowed]. (TA.) b2: You say also ↓ اِسْتَعَرْتُ مِنْهُ الشَّىْءَ فَأَعَارَنِيهِ, (Mgh, Msb, K, *) and اِسْتَعَرْتُهُ الشَّىْءَ, (Mgh, TA,) suppressing the preposition, (Mgh,) I asked of him the loan of the thing [and he lent it to me]. (K, TA.) and ↓ اِسْتَعَرْتُ مِنْهُ عَارِيَّةً فَأَعَارَنِيهَا [I asked of him a loan and he lent it to me]. (TA.) And اِسْتَعَارَهُ ثَوْبًا

إِيَّاهُ ↓ فَأَعَارَهُ [He asked him to lend to him a garment, or piece of cloth, and he lent it to him]. (S, O.) b3: استعار سَهْمًا مِنْ كِنَانَتِهِ (tropical:) He raised and transferred an arrow from his quiver. (TA in arts. عور and عير.) b4: [Hence, استعار لَفْظًا (tropical:) He used a word metaphorically.]11 إِعْوَاْرَّ see 1, first quarter, in two places.

عَارٌ: see art. عير.

عَوَرٌ inf. n. of عَوِرَ [q. v.]. (S, O, K.) See also عَوَرَةٌ. b2: Also Weakness, faultiness, or unsoundness; and so ↓ عَوْرَةٌ: badness, foulness, or unseemliness, in a thing: disgrace, or disfigurement. (TA.) [See also عَوَارٌ.]

A2: هٰذَا الأَمْرُ بَيْنَنَا عَوَرٌ means This is a thing, or an affair, that we do by turns. (TA, voce رَوَحٌ.) عَوِرٌ (tropical:) A thing having no keeper or guardian; [lit., having a gap, or an opening, or a breach, exposing it to thieves and the like;] as also ↓ مُعْوِرٌ. (TA.) You say ↓ مَكَانٌ مُعْوِرٌ (tropical:) A place in which one fears: (TA:) a place in which (فِيهِ [in one of my copies of the S مِنْهُ]) one fears being cut [or pierced (see 4)]; (S, TA;) as also ↓ مَكَانٌ عَوْرَةٌ; which is doubly tropical: (TA:) and ↓ طَرِيقٌ مُعْوِرَةٌ (tropical:) a road in which is an opening, in which one fears losing his way and being cut off: and ↓ مُعْوِرٌ signifies within the power of a person; open, and exposed: appearing; and within power, or reach: and a place feared. (TA.) I'Ab and some others read, in the Kur [xxxiii. 13], إِنَّ بُيُوتَنَا عَوِرَةٌ, meaning, ذَاتُ عَوْرَةٍ; (O, K;) i. e., (tropical:) Verily our houses are [open and exposed,] not protected, but, on the contrary, within the power of thieves, having no men in them: (O, TA:) or it means مُعْوِرَةٌ, i. e., next to the enemy, so that our goods will be stolen from them. (TA.) See also عَوْرَةٌ, last sentence but one.

عَارَةٌ: see 4: b2: and see also عَارِيَّةٌ.

عَوْرَةٌ The pudendum, or pudenda, (S, O, Msb, K,) of a human being, (S, O,) of a man and of a woman: (TA:) so called because it is abominable to uncover, and to look at, what is thus termed: (Msb:) said in the B to be from عَارٌ, meaning مَذَمَّةٌ: (TA:) [but see what is said voce عَارِيَّةٌ: the part, or parts, of the person, which it is indecent to expose:] in a man, what is between the navel and the knee: and so in a woman: (Jel in xxiv. 31:) or, in a free woman, all the person, except the face and the hands as far as the wrists; and respecting the hollow of the sole of the foot, there is a difference of opinion: in a female slave, like as in a man; and what appears of her in service, as the head and the neck and the fore arm, are not included in the term عورة. (TA.) [العَوْرَةُ المُغَلَّظَةُ means The anterior and posterior pudenda: العَوْرَةُ المُخَفَّفَةُ, the other parts included in the term عورة: so in the law-books.] The covering what is thus termed, in prayer and on other occasions, is obligatory: but respecting the covering the same in a private place, opinions differ. (TA.) The pl. is عَوْرَاتٌ: (S, O, Msb:) for the second letter of the pl. of فَعْلَةٌ as a subst. is movent only when it is not و nor ى: but some read [in the Kur xxiv. 31], عَوَرَاتِ النِّسَآءِ, (S, O,) which is of the dial. of Hudheyl. (Msb.) b2: A time in which it is proper for the عَوْرَة to appear; each of the following three times; before the prayer of daybreak; at midday; and after nightfall. (K.) These three times are mentioned in the Kur xxiv. 57. (TA.) b3: Anything that a man veils, or conceals, by reason of disdainful pride, or of shame or pudency: (Msb:) anything of which one is ashamed (S, O, K, TA) when it appears. (TA.) b4: See also عَوَرٌ. b5: (assumed tropical:) A woman: because one is ashamed at her when she appears, like as one is ashamed at the pudendum (العَوْرَة) when it appears: (L, TA:) or women. (Msb.) b6: Any place of concealment (مَكْمَنٌ) [proper] for veiling or covering. (K.) b7: A gap, an opening, or a breach, (T, Msb, K,) or any gap, opening, or breach, (S, O,) in the frontier of a hostile country, (T, S, O, Msb, K,) &c., (K,) or in war or battle, from which one fears (T, S, O, Msb) slaughter. (T.) b8: Sometimes it is applied as an epithet to an indeterminate subst.; and in this case it is applied to a sing. and to a pl., without variation, and to a masc. and a fem., like an inf. n. (TA.) It is said in the Kur [xxxiii. 13], إِنَّ بُيُوتَنَا عَوْرَةٌ (O, TA) [Verily our houses are open and exposed: or, as expl. by Bd and others, defenceless]: the epithet being here sing.; and the subst. to which it is applied, pl.: (TA:) but in this instance it may be a contraction of ↓ عَوِرَةٌ; and thus it has been read: (Bd:) see عَوِرٌ. b9: Also, (K,) or [the pl.] عَوْرَاتٌ, (S,) Clefts, or fissures, of mountains. (S, K.) عَوَرَةٌ a subst. meaning ↓ عَوَرٌ [q. v.]: (O:) [it is mentioned in the S as a subst., and app., from the context, as signifying عَوَرٌ, i. e. A blindness of one eye: (but expl. by Golius as meaning the succession of a worse after a better:) after the mention of رَجُلٌ أَعْوَرُ, and the phrase بَدَلٌ أَعْوَرُ and خَلَفٌ أَعْوَرُ, in the S, it is added, وَالاِسْمُ العَوَرَةُ, or, accord. to one copy, العَوْرَةُ; and then follows, وَقَدْ عَارَتِ العَيْنُ.]

عُورَانٌ a pl. of أَعْوَرُ [q. v.]; as also عِيرَانٌ. b2: It is also used as a sing.; رَكِيَّةٌ عُورَانٌ meaning (assumed tropical:) A well in a state of demolition. (O, K.) عَارِيَّةٌ (S, Mgh, O, Msb, K) and sometimes عَارِيَةٌ, without teshdeed, (Msb, K,) when used in poetry, (Msb,) and ↓ عَارَةٌ, (S, O, K,) What is taken by persons by turns; expl. by مَا تَدَاوَلُوهُ بَيْنَهُمْ: (K:) [generally meaning a loan: and the act of lending;] the putting one in possession of the use of a thing without anything given in exchange: (KT, and Kull p. 262:) the returning of the thing thus termed is obligatory, when the thing itself remains in existence; and if it has perished, then one must be responsible for its value, accord. to Esh-Sháfi'ee, but not accord. to Aboo-Haneefeh: (TA:) pl. [of the first] عَوَارِىُّ, (S, O, Msb, K,) and [of the second] عَوَارٍ. (Msb, K.) A poet says, وَالْعَوَارِىُّ قَصَارٌ أَنْ تُرَدْ إِنَّمَا أَنْفُسُنَا عَارِيَّةٌ [Our souls are only a loan: and the end of loans is their being given back: تُرَدْ being for تُرَدَّ]. (S, O.) عَارِيَّةٌ is of the measure فَعْلِيَّةٌ: Az says that it is a rel. n. from عَارَةٌ, which is a subst. from

إِعَارَةٌ: (Mgh, * Msb:) Lth says that what is thus called is so called because it is a disgrace (عار) to him who demands it; and J says the like; and some say that it is from عَارَ الفَرَسُ, meaning, “the horse went away from his master: ” but both these assertions are erroneous; since عاريّة belongs to art. عور, for the Arabs say هُمْ يَتَعَاوَرُونَ العَوَارِىَّ, meaning they lend [loans], one to another; and عَارٌ and عَارَ الفَرَسُ belong to art. عير: therefore the correct assertion is that of Az. (Msb.) عَوَارٌ (S, Mgh, Msb, K) and ↓ عُوَارٌ (Az, S, Msb, K) and ↓ عِوَارٌ (K) A fault; a defect; an imperfection; a blemish; something amiss; (S, Mgh, Msb, K;) in an article of merchandise, (S, Mgh, Msb,) and in a garment, or piece of cloth, (TA,) and in a slave, (Msb,) and in a beast: (TA:) or in a garment, or piece of cloth, a hole, and a rent; (Lth, Mgh, Msb, K, TA;) and so in the like, and in a house or tent and the like; (TA;) and in a garment, or piece of cloth, also a burn; and a rottenness: (Mgh:) and some say that عَوَارٌ, with fet-h, is only in goods, or commodities, or articles of merchandise. (Msb.) Yousay سِلْعَةٌ ذَاتُ عَوَارٍ, and ↓ عُوَارٍ, accord. to Az, An article of merchandise having a fault, or the like. (S.) [See also عَوَرٌ.]

عُوَارٌ: see عَوَارٌ, in two places.

عِوَارٌ: see عَوَارٌ.

عُوَيْرٌ: see أَعْوَرُ, of which it is the dim.

عَيِّرَةُ عَيْنَيْنِ: see عَائِرٌ.

عُوَّارٌ: see عَائِرٌ, in four places.

عَائِرٌ Anything that causes disease in the eye, (K, TA,) and wounds: so called because the eye becomes closed on account of it, and the person cannot see, the eye being as it were blinded: (TA:) ophthalmia; syn. رَمَدٌ; (S, O, K;) as also ↓ عُوَّارٌ: (Msb:) which latter also signifies foul, thick, white matter, that collects in the inner corner of the eye; not fluid; syn. رَمَصٌ: (Msb:) or both signify a fluid matter that makes the eye smart, as though a mote, or the like, had fallen into it: (Lth:) and both signify a mote, or the like, (S, O, K,) in the eye: (S:) or (TA, in the K “ and ”) عَائِرٌ signifies pimples, or small pustules, in the lower eyelid: (K:) a subst., not an inf. n., nor an act. part. n.: (TA:) the pl. of ↓ عُوَّارٌ is عَوَاوِيرُ, and, by poetic license, عَوَاوِرُ. (TA.) One says ↓ بِعَيْنِهِ عُوَّارٌ, meaning, In his eye is a mote, or the like. (S.) b2: عَيْنٌ عَائِرَةٌ An eye in which is the fluid matter called ↓ عُوَّار: but when the eye has this, you do not say of it عَارَتْ. (Lth.) b3: عَائِرُ العَيْنِ (assumed tropical:) What fills, or satisfies, the eye (مَا يَمْلَؤُهَا), of مَال [meaning camels or the like], so as almost to put it out; and in like manner عَائِرَةُ عَيْنَيْنِ. (TA.) One says, عِنْدَهُ مِنَ المَالِ عَائِرَةُ عَيْنٍ, (S, O,) or عَائِرَةُ عَيْنَيْنِ and ↓ عَيِّرَةُ عَيْنَيْنِ, (K, but with عَلَيْهِ in the place of عِنْدَهُ, and in the CK عِتْرَةُ is put for عَيِّرَةُ,) both of these mentioned by Lh, (TA,) i. e. (assumed tropical:) [He has, of camels or the like], what fill, or satisfy, (تَمْلَأُ,) his sight by the multitude thereof; (K;) or that at which the sight is confounded, or perplexed, by reason of the multitude thereof, as though it filled, or satisfied, the eye, and put it out: (S, O:) [and A'Obeyd says the like:] or, accord. to As, the Arab in the Time of Ignorance used, when his camels amounted to a thousand, to put out an eye of one of them; and hence, by عَائِرَةُ العَيْنِ they meant a thousand camels, whereof one had an eye put out. (TA.) A2: عَائِرٌ also signifies An arrow of which the shooter is not known; (S, O, K;) and in like manner, a stone: (S, O:) pl. عَوَائِرُ: (TA:) عَوَائِرُ نَبْلٍ means arrows in a scattered state, of which one knows not whence they have come. (IB, TA.) [See also art. عير.] and عَوَائِرُ (S, O, K) and ↓ عِيرَانٌ (K) signify Swarms of locusts in a scattered state: (S, O, K: [or] the first thereof going away in a scattered state, and few in number. (TA.) أَعْوَرُ Blind of one eye: (K:) one-eyed; wanting one eye: or having one of his eyes sunk in its socket: (Msb:) or having one of his eyes dried up: (IKtt:) applied to a man, (S, Msb,) and to a camel, &c.: (TA:) fem. عَوْرَآءُ: (Msb:) pl. عُورٌ and عُورَانٌ (O, K) and عِيرَانٌ. (K.) The أَعْوَر is considered by the Arabs as of evil omen. (TA.) It is said in a prov., أَعْوَرُ عَيْنَكَ وَالحَجَرَ [O oneeyed, preserve thine eye (thine only eye) from the stone]. (Meyd, TA.) b2: Squint-eyed; syn. أَحْوَلُ: (TA:) and عَوْرَآءُ the same, applied to a woman. (K, TA.) b3: A crow: (S, O, K:) so called as being deemed inauspicious; (S, O, TA;) or by antiphrasis, (TA,) because of the sharpness of his sight; (S, O, TA;) or because, when he desires to croak, he closes his eyes; (O, TA;) and ↓ عُوَيْرٌ is the dim., (S, O,) and signifies the same. (K.) b4: فَلَاةٌ عَوْرَآءُ (assumed tropical:) A desert in which is no water. (S, O.) b5: طَرِيقٌ أَعْوَرُ (tropical:) A road in which is no sign of the way. (K, TA.) b6: عَوْرَآءُ القُرِّ (assumed tropical:) A night (لَيْلَةٌ), (O, TA,) and a morning (غَدَاةٌ), and a year (سَنَةٌ), (TA,) in which is no cold. (Th, O, TA.) b7: أَعْوَرُ also signifies (assumed tropical:) Anything, (O, K, TA,) and any disposition, temper, or nature, (TA,) bad, corrupt, abominable, or disapproved: (O, K, TA:) fem. as above. (TA.) b8: بَدَلٌ أَعْوَرُ (assumed tropical:) [A bad substitute]: a prov. applied to a man who is dispraised succeeding one who is praised: and sometimes they said خَلَفٌ أَعْوَرُ: and Aboo-Dhu-eyb uses the expression خِلَافٌ عُورٌ; as though he made خِلَافٌ pl. of خَلَفٌ, like as جِبَالٌ is pl. of جَبَلٌ. (S, O.) b9: عَوْرَآءُ (tropical:) A bad, an abominable, or a foul, word or saying; (AHeyth, S, A, O, K;) opposed to عَيْنَآءُ: (AHeyth, A, TA:) i. q. سَقْطَةٌ; (S, O;) i. e. a bad word or saying, that swerves from rectitude: (TA:) or a word or saying that falls inconsistent with reason and rectitude: (Lth:) or a word or saying which the ear rejects; and in the pl. sense you say عُورَانُ الكَلَامِ: (Az:) or a bad, an abominable, or a foul, action: (K:) as though the word or saying, or the action, blinded the eye: the attribute which it denotes is transferred to the word or saying, or the action; but properly its author is meant. (TA.) b10: مَعَانٍ عُورٌ, in a trad. of 'Omar, (assumed tropical:) Obscure, subtile, meanings. (TA.) b11: See also the pl. عِيرَانٌ voce عَائِرٌ, last sentence.

اِسْتِعَارَةٌ [inf. n. of 10. b2: And hence, (tropical:) A metaphor].

مُعْوِرٌ: see عَوِرٌ, in four places.

مُسْتَعَارٌ [Borrowed; or asked, demanded, or sought, as a loan;] pass. part. n. of 10 as used in the phrase اِسْتَعَارَهُ ثَوْبًا [q. v.] so in the following verse of Bishr (S, O) Ibn-Abee-Házim, describing a horse: (O:) كَأَنَّ حَفِيفَ مَنْخِرِهِ إِذَا مَا كَتَمْنَ الرَّبْوُ كِيرٌ مُسْتَعَارُ

[As though the sound of the wind of his nostril, when they (i. e. other horses) suppressed loud breathing, were the sound of the wind of a borrowed blacksmith's bellows]: or, as some say, مستعار here means مُتَعَاوَرٌ i. e. مُتَدَاوَلٌ [app. worked by turns]: (S, O:) he means that his nostril was wide, not suppressing the loud breathing, when other beasts suppressed the breath by reason of the narrowness of the place of exit thereof. (S in art. كتم.) b2: [And hence, (tropical:) A word, or phrase, used metaphorically.]

عقص

1 عَقَصَتْ شَعَرَهَا, aor. ـِ (Msb,) inf. n. عَقْصٌ, (Lth, S, Mgh, IAth, Msb,) She (a woman, Lth, Msb) twisted her hair, and inserted the ends thereof into the parts next the roots: (Mgh, IAth, Msb:) this is the primary signification: (IAth:) or she took each lock of her hair, and twisted it, then tied it, so that there remained in it a twisting, and then let it hang down; (Lth, O; *) each of the said locks is termed عَقِيصَةٌ: (Lth:) and she tied her hair upon the back of her neck: (TA:) and she plaited her hair: (Msb:) or عَقْصُ الشَّعَرِ signifies the gathering of the hair together upon the head: (Mgh:) or the plaiting of the hair: and the twisting it upon the head: (S:) and you say, عَقَصَ شَعَرَهُ, aor. as above, (and so the inf. n., O,) meaning, he plaited his hair: and he twisted it. (A, O, K.) A2: عَقِصَ, (S, TA,) aor. ـَ (TA,) inf. n. عَقَصٌ, [q. v.], (S, O, TA,) (tropical:) He was, or became, niggardly, or close-handed, (S, O, * TA,) and evil in disposition. (S.) b2: And عَقِصَتْ عَلَىَّ الدَّابَّةُ [as also عَكِصَتْ] (tropical:) The beast became restive, or refractory, to me, and stopped. (TA.) 2 عقّص أَمْرَهُ (tropical:) He rendered his affair difficult, or intricate, and involved in confusion, or doubt. (TA.) 3 أَخَذْتُهُ مُعَاقَصَةً (assumed tropical:) I took it striving to overcome; (O, K; *) as also مُقَاصَعَةً. (O.) عَقَصٌ [app. an inf. n. of which the verb is عَقِصَ] A twisting, or contortion, in the horn of a sheep or goat: (A:) or a twisting, or contortion, of the horns of a goat, upon his ears, backwards. (S.) عَقِصٌ Sand accumulated, or congested, in which there is no way: (S, O, K:) said to be syn. with عَقِدٌ: and ↓ عَقَصَةٌ signifies sand like such as is termed سِلْسِلَةٌ [q. v.]; or عَقَصَةٌ and ↓ عَقِصَةٌ, as expl. by Aboo-'Alee, signify sand contorted, one part upon another, and extended; like عَقَدَةٌ and عَقِدَةٌ. (TA.) b2: And The neck of the كَرِش [or stomach of a ruminant animal]. (IF, O, K. [In the CK, for وَعُنُقُ الكَرِشِ is erroneously put وكعُنُقٍ الكَرِشُ; after which a و should have been inserted.]) b3: Also, (S, O, K,) and ↓ عِقِّيصٌ, (O, K,) and ↓ عَيْقَصٌ, (IDrd, O, K,) and ↓ أَعْقَصُ, (TA,) (tropical:) Niggardly, stingy, or close-handed, (S, O, K, TA,) and evil in disposition: (S:) and عقيص [app. ↓ عِقِّيصٌ, or perhaps ↓ عَقِيصٌ,] signifies evil and perverse in disposition. (TA.) عُقْصَةٌ A knot of a horn: (O, K:) pl. عُقَصٌ. (O.) عِقْصَةٌ: see عَقِيصَةٌ, in two places.

عَقَصَةٌ and عَقِصَةٌ: see عَقِصٌ.

عِقَاصٌ A string with which the ends of the ذَوَائِب [or locks of hair hanging down loosely from the middle of the head to the back] are tied: (O, Msb, K:) or a thong with which the hair is gathered together: (Mgh:) pl. عُقُصٌ: (Msb:) or, as some say, عُقُصٌ, (Mgh,) or عُقُوصٌ, (TA,) signifies black strings, (Mgh,) or strings of twisted wool, dyed black, (TA,) which a woman joins to her hair: (Mgh, TA:) of the dial. of El-Yemen: (TA:) [in Egypt, in the present day, the term عُقُوص is applied to red silk strings, each with a tassel at the end, worn by women of the lower orders, who divide their hair behind into two tresses, and plait, with each tress, three of these strings, which reach more than half-way towards the ground, so that they are usually obliged to draw aside the tassels before they sit down:] MF says that, accord. to some, عِقَاصٌ signifies a thorn, or the like, with which a woman arranges, or puts in order, her hair: which is strange: (TA:) and IAar says that it signifies مَدَارِىُّ [i. e. horns with which people scratch their heads; or things like packing-needles, with which the female hair-dresser arranges, or puts in order, the locks of women's hair]; and this meaning he assigns to it in explaining a verse of Imra-el-Keys [which see below, voce عَقِيصَةٌ, of which word, as well as of عِقْصَةٌ, the word عِقَاصٌ is also a pl.]. (O, * TA.) عُقُوصٌ: see the next preceding paragraph.

عَقِيصٌ: see عَقِصٌ, last sentence.

عَقِيصَةٌ A portion of a woman's hair which is twisted, and of which the ends are inserted into the parts next the roots; (IAth, * Msb;) as also ↓ عِقْصَةٌ: (Msb:) or a lock of a woman's hair which she twists, then ties, so that there remains in it a twisting, and then lets hang down: (Lth, A:) [i. e., a twisted lock of a woman's hair, which either has its end inserted into the part next the roots, or is tied, and left to hang down:] or i. q. ضَفَيرَةٌ; as also ↓ عِقْصَةٌ; (S, O, K;) the latter on the authority of A'Obeyd: (S:) pl. (of the former, S, A, Msb, TA) عَقَائِصُ, (S, A, Msb, K,) and (of the latter, S, Msb) عِقَصٌ, (S, O, Msb, K,) and (of the former also, S, Msb, and of the latter also, S, TA) عِقَاصٌ, (S, O, Msb, K,) of which A'Obeyd cites the following ex. in a verse of Imra-el-Keys: غَدَائِرُهُ مُسْتَشْزِرَاتٌ إِلَى العُلَى

تَضِلُّ العِقَاصُ فِى مُثَنًّى وَمُرْسَلِ [Its pendent locks being twisted upwards, the twists becoming concealed among hair doubled and hair made to hang down]: or, as some say, it [عقاص] signifies what a woman makes, of her hair, like a pomegranate; each lock of which is termed عَقِيصَةٌ; the pl. being عِقَاصٌ and عَقَائِصُ. (S, O.) [See also عِقَاصٌ as expl. by IAar, above.] عِقَاصٌ is also used in the sense of ذَوَائِبُ [or Locks of hair hanging down loosely from the middle of the head to the back]. (Mgh. [But this is said in relation to an instance of its occurrence in which it may with propriety be regarded as pl. of عَقِيصَةٌ or عِقْصَةٌ in any of the senses before explained.]) عِقِّيصٌ: see عَقِصٌ, last sentence, in two places.

عَيْقَصٌ: see عَقِصٌ, last sentence.

أَعْقَصُ A goat (S, O, Msb, K) or sheep (Msb) whose horns are twisted, or contorted, upon his ears, (S, O, Msb, K,) backwards: (S, O, K:) fem. عَقْصَآءُ: (Msb:) or عَقْصَآءُ القَرْنِ signifies a شَاة [i. e. sheep or goat] having a twisting, or contortion, in the horn: (A:) and ↓ مِعْقَاصٌ, a sheep or goat crooked in the horn. (K.) b2: Also Having the fingers twisting, one upon another. (Ibn-'Abbád, O, K.) b3: And Whose central incisors enter into his mouth, (O, K, TA,) and are twisted. (TA.) b4: See also عَقِصٌ, last sentence.

مِعْقَصٌ A crooked arrow: (S, O, K:) and, (K,) or accord. to As, (TA,) an arrow of which the head breaks, and its tongue, or tang, remaining therein, is extracted, and beaten until it becomes long, and then restored in its place; (K, TA;) but it does not perfectly serve in its stead: (TA:) pl. مَعَاقِصُ. (S.) مِعْقَاصٌ: see أَعْقَصُ. b2: See also مِعْفَاصٌ.

عتق

1 عَتَقَتِ الفَرَسُ, aor. ـِ inf. n., عِتْقٌ; (S, O;) or عَتَقَ الفَرَسُ, aor. ـِ and عَتُقَ; The mare, (S, O,) or horse, (K,) preceded, and became safe, or secure: (S, O, K:) [or,] accord. to IDrd, عَتُقَ الفَرَسُ, with damm, signifies the horse became such as is termed عَتِيق [q. v.]. (O.) The meaning of The state, or act, of preceding, or having precedence, [assigned to the inf. n. عِتْقٌ,] is said to be the turning-point of the art.: and hence, عَتَقَ الخَيْلَ, said of a horse, means He preceded the other horses, and became safe, or secure, from them. (Mgh.) And عَتَقْتُ الشَّىْءَ, aor. ـِ I preceded the thing. (Msb.) b2: عَتَقَ العَبْدُ, (S, Mgh, O, Msb, K,) aor. ـِ (S, O, Msb, K,) inf. n. عِتْقٌ (S, Mgh, O, K) and عَتْقٌ, (K,) or the former is a simple subst. and the latter is an inf. n., (Msb, K,) as also عَتَاقٌ (S, Mgh, O, Msb, K) and عَتَاقَةٌ, (S, O, Msb, K,) The slave became free; (S, O;) the slave passed forth from the state of slavery. (Mgh, K.) And sometimes عِتْقٌ is used in the place of إِعْتَاقٌ; (Mgh;) and so is عَتَاقٌ, in the saying حَلَفَ بِالعَتَاقِ [He swore by emancipation]: (TA:) but see 4. [Hence,] one says, فُلَانٌ مَوْلَى

عَتَاقَةٍ [Such a one is a freed slave]. (S, O, K. [See also عَتِيقٌ.]) b3: عَتَقَتْ مِنَ الصِّبَا is said of a girl when she has attained to the marriageable state [meaning She has passed forth from the state of childhood]. (O, TA.) And عَتَقَتْ, aor. ـِ She (a girl) attained to the commencement of the state of puberty: and as some say, had not married: (K, * TA:) [or] she (a woman) passed forth from the state, or condition, of serving her father and mother, and from being possessed by a husband. (Msb.) b4: عَتَقَ بَعْدَ اسْتِعْلَاجٍ, aor. ـِ He (a man, S, O) became thin, or fine, or delicate, in his external skin, after having been coarse and rough; (S, O, K;) as also عَتُقَ. (K.) b5: عَتَقَ, said of anything, It attained its utmost point, reach, or degree. (TA.) b6: عَتَقَتِ البَكْرَةُ The young she-camel became free from القُرْحَة [or purulent pustules in the mouth] and العُرَّة [i. e. mange, or scab]: until this is the case, she is not reckoned a بَكْرَة: so said an Arab of the desert. (TA.) b7: عَتَقَ, (Msb,) or عَتَقَ المَالُ, (S, O, K,) aor. ـِ (K,) inf. n. عِتْقٌ; (Fr, S, O;) and عَتُقَ; (K;) It, (Msb,) or the property, or cattle, (Fr, S, O, K,) became in a good, right, or proper, state. (Fr, S, O, Msb, K.) b8: See also 4. b9: عَتُقَ الشَّىْءُ, (S, Mgh, O, K,) inf. n. عَتَاقَةٌ; (S, Mgh, O;) and عَتَقَ, aor. ـُ (S, O, K) and عَتِقَ; (K;) The thing became old. (S, Mgh, O, K.) Both of these verbs, in this sense, are said of clarified butter. (TA.) And you say, عَتُقَتِ الخَمْرُ; (S, Msb, K;) and عَتَقَت, (Msb, K,) aor. ـِ inf. n. عَتْقٌ and عِتْقٌ; (Msb;) The wine became old (Msb, K) and good. (K.) b10: عَتَقَتْ عَلَيْهِ يَمِينٌ, (S, O, K,) aor. ـِ (S, K; in one of my copies of the S عَتُقَ;) and عَتُقَتْ; (S, O, K;) The oath was binding on him: (K:) or was old, and binding on him; as though he kept it [long], not violating it. (S, O.) A2: عَتَقَهُ بِفِيهِ, inf. n. عَتْقٌ, He bit it: (K:) or بِفِيهِ ↓ عَتَّقَ he bit with his front teeth: and [simply] he bit: (So in the O:) [both are app. correct; for it is said that] تَعْتِيقٌ signifies the act of biting. (L, K.) 2 عَتَّقَ see 4. b2: عَتَّقْتُ الشَّىْءَ, (S, O,) inf. n. تَعْتِيقٌ, (S, K,) I made the thing old. (S, O, K. *) عُتِّقَتْ زَمَانًا is said of wine (الخَمْرُ) [as meaning It was kept long, so that it became old]. (S, O.) b3: See also 1, last sentence.4 اعتق فَرَسَهُ He made his mare to hasten, or be quick, [and to precede, (see 1, first sentence,)] and become safe, or secure. (S, O, K.) b2: اعتق العَبْدَ He emancipated the slave; freed him from slavery: (S, Mgh, O, Msb, * K:) ↓ عَتَقَهُ in this sense is not known, (TA,) and should not be said, therefore it is said in the Bári' that one should not say عُتِقَ العَبْدُ, nor should one say أَعْتَقَ العَبْدُ with the verb in the active form [and making العبد the agent]. (Msb.) b3: اعتق المَالَ He put the cattle, or property, into a good, right, or proper, state; (Fr, S, O, K;) as also ↓ عتّقهُ, inf. n. تَعْتِيقٌ; (O;) and ↓ عَتَقَهُ, (Msb, * K, TA,) aor. ـِ inf. n. عَتْقٌ. (TA.) b4: اعتق قَلِيبَهُ He dug his well, and cased it [with stones or bricks], (AA, O, K,) and made it good. (AA, O.) b5: اعتق مَوْضِعَهُ He took for himself his place (حَازَهُ), so that it became his property. (O, K.) b6: اعتق دِيوَانَهُ [is expl. by the words] إِذَا اسْتَقَامَ لَهُ وَأَخَذَ مِنْهُ شَيْئًا [app. as meaning He took something from his register, or his account or reckoning, when it had become in a right, or correct, state for him]. (O, TA.) b7: اعتق يَمِينَهُ He made his oath to be inexpiable. (L, TA.) عُتْقٌ: see the next paragraph.

عِتْقٌ [mentioned above as an inf. n. and also as a simple subst. (see 1)] i. q. نَجَابَةٌ [app. as a quality of a horse and the like, meaning Generousness, excellence, or swiftness: see 1, first and second sentences]. (K.) b2: And i. q. كَرَمٌ [Generousness, generosity, or nobility]; (S, Mgh, O, K;) as in the saying, مَا أَبْيَنَ العِتْقَ فِى وَجْهِ فُلَانٍ [How manifest is generousness, &c., in the face of such a one!]. (S, O.) b3: And i. q. شَرَفٌ [Highness, or eminence, of rank or condition]. (K.) b4: Also Beauty, or comeliness. (S, O, K.) b5: And The state, or condition, of freedom; contr. of slavery. (S, O, K.) b6: [And Oldness: in which sense,] accord. to some, عِتْقٌ and ↓ عُتْقٌ relate to inanimate things, as wine and dates; and قِدَمٌ relates to inanimate things and also to animals. (L, K.) A2: Also, and ↓ عُتُقٌ, A species of trees from which Arabian bows are made: (AHn, K: *) the name being meant to imply the excellence of the bow [made therefrom]. (AHn.) عُتُقٌ: see what next precedes.

عُتَاقٌ: see the next paragraph, last quarter.

عَتِيقٌ A horse that precedes, outstrips, or outgoes; as also ↓ عَاتِقٌ; or this signifies a horse that precedes, and becomes safe, or secure; (TA; [see 1, first and second sentences;]) or that precedes, outstrips, or outgoes, the [other] horses: (Msb:) and the former, a generous, or an excellent, horse: (Msb, TA:) or a horse swift and excellent; or that excites admiration by his generousness or excellence; syn. رَائِعٌ: (S, Mgh, O, TA:) pl. عِتَاقٌ: (S, O, Msb:) عَتِيقَةٌ applied to a young she-camel means generous, excellent, or swift: (TA:) and عِتَاقٌ has this meaning applied to camels, (TA,) or to such as are termed أَرْحَبِيَّات, (S, O, TA,) and to horses; (K, TA;) or the عِتَاق of horses are the generous, or excellent, thereof; and so of birds; (Mgh;) [the noble thereof, in a sense wider that that in which this epithet is applied in English falconry;] or of birds, such as prey; (S, O, K, TA;) عَتِيقٌ being applied to one of them: (TA:) عِتَاقُ الطَّيْرِ is also applied [particularly] to eagles: (IAar, TA voce عُقَابٌ:) and عَتِيقُ الطَّيْرِ, to the hawk, or falcon: (O, TA:) and عَتِيقٌ signifies anything generous, or excellent; (S;) and anything choice, or best; (S, O, K;) thus applied to a hawk, and dates, and water, and fat: (S:) or العَتِيقُ means dates [themselves], (AHn, O, K,) as in a verse of 'Antarah (or of Khuzaz-Ibn-Lowdhán, S, TA) cited voce كَذَبَ, (O,) as a proper name thereof; (K;) or, as some say, the dates termed شِهْرِيز; and its pl. is عُتُقٌ: (TA:) and water [itself]: (K:) and fat [itself]: and accord. to IAar, anything that has attained the utmost degree in goodness or badness or beauty or ugliness is termed عَتِيقٌ; pl. عُتُقٌ. (TA.) b2: Also Beautiful, or comely: so in the saying, فُلَانٌ عَتِيقُ الوَجْهِ [Such a one is beautiful, or comely, in respect of the face]. (O, TA.) And اِمْرَأَةٌ عَتِيقَةٌ means A woman beautiful, or comely; generous, or noble. (TA.) b3: And (applied to a man, S, O) Thin, or fine, or delicate, in his external skin, after having been coarse and rough. (S, O, K.) b4: And, applied to a slave, signifying Freed from slavery, or emancipated; (S, Mgh, O, Msb, * K;) as also ↓ عَاتِقٌ, and ↓ مُعْتَقٌ; (S, O, Msb, K;) and some of the relaters of traditions say ↓ مَعْتُوقٌ, (TA,) but this is not allowable: (Msb, TA:) عَتِيقَةٌ is applied to a female, (S, O, Msb, K,) and عَتِيقٌ also: Msb:) the pl. of عَتِيقٌ is عُتَقَآءُ, (S, Mgh, O, Msb, K,) and عِتَاقٌ also sometimes occurs, like كِرَامٌ as a pl. of كَرِيمٌ; (Msb;) and the pl. of عَتِيقَةٌ is عَتَائِقُ. (S, O, Msb.) العَتِيقُ is an appellation applied to Es-Siddeek, (S, K,) i. e. (S) to Aboo-Bekr, (S, O, K,) as a surname, (K,) because he was said by the Prophet to be freed (عَتِيق) from the fire [of Hell]: or because of his beauty, or comeliness: (S, O, K:) or he was so named by his mother. (O, K.) b5: And Old; (S, Mgh, O, L, Msb, K;) as also ↓ عَاتِقٌ: (S, O:) the former is applied in this sense to anything, even to a man: (S, L:) and the pl. is عِتَاقٌ, which occurs in a trad. applied to the earlier verses of the Kur-án that were revealed at Mekkeh, (L, TA,) and عُتْقٌ, (S, K, *) or عُتُقٌ, with two dammehs, (Mgh, Msb,) like بُرُدٌ pl. of بَرِيدٌ, (Msb,) applied to دَرَاهِم, (Mgh, Msb,) عُتْقٌ being [probably] a contraction of عُتُقٌ (like as بُرْدٌ is of بُرُدٌ) and in like manner applied to دَنَانِير, (S,) [and عُتَّقٌ occurs in the TA in art. سم, agreeably with general analogy if pl. of عَاتِقٌ,] but عُتُّقٌ, with two dammehs and teshdeed, is a mistake. (Mgh.) البَيْتُ العَتِيقُ is an appellation of The Kaabeh, (S, O, K,) given to it in the Kur-án [xxii. 30 and 34, as meaning the Old House], (O,) because it was the first house founded upon the earth, (O, K,) as is said in the Kur [iii. 90]: (O:) or [as meaning (assumed tropical:) the Freed House,] because it was freed from submersion (O, K) in the days of the Deluge, (O,) being taken up; (TA;) or from the imperious, overbearing, or tyrannical, of mankind; or from the Abyssinians; or because not possessed by any one; (O, K;) and [thus expl.] it is tropical. (TA.) You say قَنْطَرَةٌ عَتِيقَةٌ [An old bridge], (S, O, K,) with ة, (S, O,) and قَنْطَرَةٌ جَدِيدٌ [meaning the contr.], (S, O, K,) without ة, (S, O,) because عَتِيقَةٌ has the meaning of the measure فَاعِلَةٌ, (S, O, K,) but جَدِيدٌ has the meaning of the measure مَفْعُولَةٌ. (S, O.) And رَاحٌ عَتِيقٌ, (O, K,) without ة, (O,) and عَتِيقَةٌ and ↓ عَاتِقٌ [app. meaning Old wine]: (K:) and ↓ خَمْرٌ عَاتِقٌ and عَتِيقٌ and ↓ عُتَاقٌ good and old wine: (K, in a later portion of the art.:) or ↓ عَاتِقٌ means old wine: (S, O, TA:) or long kept in its receptacle: (L, TA:) or of which no one has broken the seal [upon the mouth of its jar]: (S, O, TA:) or that has just attained to maturity: (Z, TA:) Hassán says, [using it as an epithet in which the quality of a subst. predominates,] كَالْمِسْكَ تَخْلِطُهُ بِمَآءِ سَحَابَةٍ

أَوْ عَاتِقٍ كَدَمِ الذَّبِيحِ مُدَامِ [Like musk which thou mixest with the water of a cloud, or old wine (&c.) like the blood of the slaughtered animal, made to continue long in its unopened jar]. (S, O, TA: but the last, for تَخْلِطُهُ, has مُخْتَلِطٌ.) b6: And العَتِيقُ signifies Wine [itself]. (K.) And [What is termed]

الطِّلَآءُ [app. as meaning expressed juice of grapes boiled until the quantity thereof is reduced to one third or half]. (K.) b7: And Milk. (K.) b8: And A [sort of] male palm-tree, (K, TA,) well known, (TA,) of which the female palm-tree will not shake off, or drop, its fruit (لَا تَنْفُضُ نَخْلَتُهُ). (K, TA.) b9: And ثَوْبٌ عَتِيقٌ means جَيِّدُ الحبكةِ [app. a mistranscription, for جَيِّدُ الحَبْكِ, i. e. A garment, or piece of cloth, well woven]. (TA.) عَاتِقٌ: see the next preceding paragraph, in six places. b2: Also A young bird (S, O, K, TA) above the stage of that which is termed نَاهِض, (S, O, TA,) i. e. of that of which the first feathers have fallen off and strong feathers have grown; (TA;) when it has flown and become independent; (K, TA;) thought by A'Obeyd to be from the meaning of “ outgoing,” or “ outstripping,” كَأَنَّهُ يَعْتِقُ أَىْ يَسْبِقُ [as though it outwent, or outstripped]: (S, O, TA:) or of the young of the sandgrouse (القَطَا), or of the pigeon, while not yet firm, or strong, (K, TA,) not advanced in age: (TA:) pl., in this and the following senses, عَوَاتِقُ. (K.) b3: And A girl that has attained to the commencement of the state of puberty, (S, O, K,) and become kept behind the curtain in the tent, or house, of her family, (S, O,) and not been separated to a husband: (S, O, K:) said by IAar to be so called because she has passed forth from the state of childhood, and attained to being marriageable; (O;) or because she has passed forth from the state, or condition, of serving her father and mother, and has not yet been possessed by a husband; but AAF says that this is not valid: or that has attained to the wearing of the garment called دِرْع, and has passed forth from the state of childhood and of being required to help in the service of her family: (TA:) or such as is between the stages of puberty and middle age: (K:) or a woman who has passed forth from the state, or condition, of serving her father and mother, and from being possessed by a husband: (Msb:) pl. as above, and عُتَّقٌ also; the latter occurring in a trad. (TA.) b4: And A زِقّ [or wine-skin], (T, S, &c.,) of which the wine is good: (T, TA:) or of which the odour is pleasant, because of its oldness: (S:) or wide, (Ibn-'Abbád, O, L, K,) and good: or wide as applied to a [leathern water-bag such as is called] مَزَادَة. (TA.) b5: And A bow (قَوْسٌ) that has become altered in colour; as also عَاتِكٌ: (IF, O:) or عَاتِقَةٌ (S, O, K) and عَاتِقٌ (K) a bow that has become old and red; (S, O, K;) as also عَاتِكَةٌ. (S, O.) A2: العَاتِقُ also signifies The part, of the مَنْكِب [or shoulder], which is the place of the [garment called] رِدَآء: (S, O, K:) or the part between the مَنْكِب and the neck; (Mgh, Msb, K:) which is the place of the رِدَآء: (Msb:) or the part, of the كَتِف [properly the shoulder-blade, but app. here meaning, as in some other instances, the shoulder itself], which is the place of the suspensory-cord of the sword: (Ham p. 556:) it is [said to be] masc. and fem.; (S, O, Msb;) sometimes fem.; (K;) but this is not of established authority: a verse which is cited by IB [and in the O] as an instance of its being fem. is asserted by some to be forged: (TA:) the pl. is عَوَاتِقُ (Msb, K, and Ham ubi suprà,) and عُتْقٌ. (K.) One says رَجُلٌ

أَمْيَلُ العَاتِقِ A man bent, or bending, [or sloping,] in [the part which is] the place of the رِدَآء. (S, O.) حَبْلُ العَاتِقِ see in art. حبل. b2: And [the pl.] العَوَاتِقُ signifies also النَّوَاحِى [The sides; or lateral, or outward, or adjacent, parts or portions; &c.: see the sing., نَاحِيَةٌ]. (Ibn-'Abbád, O.) مُعْتَقٌ: see عَتِيقٌ, in the former half.

مُعَتَّقَةٌ, applied to wine (خَمْر), Old, (S, O, K,) having been kept (عُتِّقَتْ) long. (S, O.) b2: and المُعَتَّقَةُ [as a subst.] A certain perfume, or odoriferous substance; syn. عِطْرٌ; (K;) a sort of عِطْر. (L.) رَجُلٌ مِعْتَاقُ الوَسِيقَةِ A man who, when he drives away a number of camels that he has captured, renders them secure (S, O) from being overtaken, (O,) and outstrips with them: (S:) from أَعْتَقَ العَبْدَ: (O:) you should not say مِعْنَاق. (S.) مَعْتُوقٌ: see عَتِيقٌ, in the former half.

عزم

1 عَزَمَ عَلَيْهِ, (S, Msb, K,) aor. ـِ (Msb, K,) inf. n. عَزْمٌ (S, Msb, K) and عُزْمٌ (S, K) and عَزْمَةٌ (TA) and عُزْمَانٌ (K) and عَزِيمَةٌ and عَزِيمٌ (S, K) and مَعْزَمٌ and مَعْزِمٌ; (K;) and عَزَمَهُ; (Msb, K;) both signify the same; (IB, TA;) and ↓ اعتزم عَلَيْهِ, (S, K,) and ↓ اعتزمهُ; and ↓ تعزّم [app. تعزّم عليه, but accord. to the TK تعزّمهُ]; (K;) [He determined, resolved, or decided, upon it, or upon doing it, namely, an affair;] he desired to do it, and decided, or determined, upon it; (S, K;) he settled, or determined, his heart, or mind, firmly (عَقَدَ ضَمِيرَهُ) upon doing it: (Msb:) or he strove, laboured, or toiled, in it, namely, an affair; or exerted himself or his power or efforts or endeavours or ability therein: (K:) or so عَزَمَ: (TA:) or عَزَمَ, inf. n. عَزِيمَةٌ and عَزْمَةٌ, signifies also he strove, &c., in his affair: (Msb:) and عَزَمَ الأَمْرَ signifies he made the affair to have, or take, effect; and settled it firmly: (Har p. 3:) or, accord. to Ktr, he so settled it, and confirmed it. (Id. p. 105.) [See also عَزْمٌ and عَزِيمَةٌ, below.]

وَلَمْ نَجِدْ لَهُ عَزْمًا, in the Kur [xx. 114], means [And we found him not to have] a quality of deciding an affair. (S.) [قَدْ أَحْزِمُ لَوْ أَعْزِمُ, a prov.: see expl. in art. حزم.] b2: One says also, عَزَمَ الأَمْرُ, meaning عُزِمَ عَلَيْهِ: (K, TA:) and hence, in the Kur [xlvii. 23], فَإِذَا عَزَمَ الأَمْرُ [And when the affair is determined upon]: or the meaning may be, فَإِذَا عَزَمَ أَرْبَابُ الأَمْرِ [and when the disposers of the affair determine upon it]: but accord. to Zj, the meaning is, and when the affair is serious, or earnest, and the command to engage in fight becomes obligatory. (TA.) b3: عَزَمَ عَلَى الرَّجُلِ means He conjured the man: (S, * K, TA:) or he commanded him, or enjoined him, earnestly: لَيَفْعَلَنَّ كَذَا [that he should surely do such a thing]: (TA:) or عَزَمْتُ عَلَيْكَ means I make thy informing me to be a decided thing in which there shall be no exception: and one says also, عَزَمْتُ عَلَيْكَ إِلَّا فَعَلْتَ and لَمَّا فَعَلْتَ [virtually meaning I conjure thee to do such a thing]; as though one said, By Allah, I demand not of thee [aught] save [thy doing] this: so says Mtr, referring to “ the Book ” of Sb. (Har pp. 21 and 22. [But عَزَمَ is there, inadvertently, put for إِلَّا.]) b4: And one says, عَزَمَ الرَّاقِى The charmer recited عَزَائِم, meaning charms, or spells, [for the cure of a disease, &c.;] (K, TA;) as though he conjured the disease [&c.]: and in like manner, عَزَمَ الحَوَّآءُ [The serpent-charmer recited charms, or spells,] is said when he draws forth the serpent; as though he conjured it. (TA.) [See an ex. voce دَادَ, in art. دود. b5: Hence, عَزَمَ is used in the present day as meaning He invited to an entertainment. b6: And Freytag mentions its occurring often in the book entitled بغية المستفيد فى مدينة زبيد as signifying He went, or tended, to, or towards, (إِلَى,) some place: but this signification is probably post-classical: it is correctly expressed by 8, q. v.]5 تَعَزَّمَ see the preceding paragraph, first sentence.8 إِعْتَزَمَ see 1, first sentence, in two places. b2: اعتزم signifies also He (a man, K) kept to the course, or right course, (القَصْد,) (S, K,) in a thing, (S,) in running, and walking, &c. (K.) And اعتزم الطَّرِيقَ He went along upon the road without turning aside. (TA.) b3: Also He tended, repaired, or betook himself, to, or towards, him, or it, either in a direct course, or indirectly. (IJ; M and L in art. قصد.) b4: And اعتزم, (K, TA,) or اعتزم فِى عِنَانِهِ, (Har p. 3,) said of a horse, He went along overcoming his rider, (K, TA, Har,) in his running, not complying with the desire of his rider when he pulled him in, (TA,) [and] not turning aside. (Har.) b5: And اعتزم لَهُ He bore it, and endured it with patience; or he bore, and was patient, with him. (TA.) عَزْمٌ an inf. n. of 1. (S, Msb, K, &c.) [Hence,] أُولُو العَزْمِ مِنَ الرُّسُلِ, (K, &c.,) mentioned in the Kur [xlvi. 34], (TA,) Those, of the apostles, who determined upon doing what God had enjoined them: or they were Noah and Abraham and Moses and Mohammad; (K, TA;) to which several add and Jesus: (TA:) or those, of the apostles, who were endowed with earnestness and constancy and patience: (Ksh, K, TA:) عَزْمٌ in the dial. of Hudheyl meaning patience; as in their saying, مَا لِى عَنْكَ عَزْمٌ [I have not patience of separation from thee]: (TA:) or, (K,) it is said, (Ksh,) they were Noah and Abraham and Isaac and Jacob and Joseph and Job and Moses and David and Jesus: (Ksh, K:) or Noah and Hood and Abraham and Mohammad: thus accord. to Aboo-Is-hák. (Yoo, R, TA.) b2: See also عَزِيمَةٌ, in three places. b3: عَزْمٌ is expl. by Lth as meaning An affair upon the doing of which one's heart, or mind, is firmly settled or determined. (TA.) A2: Also The dregs of pressed raisins: pl. عُزُمٌ. (K.) أُمُّ العِزْمِ, (K,) or أُمُّ عزمٍ, (T in art. ام,) and ↓ عِزْمَةُ, and ↓ أُمُّ عِزْمَةَ, (K,) and ↓ العَزُومُ, (TA,) The اِسْت [i. e. anus, or podex, app. the former]. (K, TA.) عَزْمَةٌ is an inf. n. of 1, meaning A striving, labouring, or toiling, in an affair; (Msb, TA;) and strength. (TA.) b2: And one says, مَا لَهُ

↓ عَزْمَةٌ وَلَا عَزِيمَةٌ, meaning He has not [determination, or resolution, or] a deliberate way of acting or proceeding, nor patience, in that upon which he determines, or resolves, or decides: (Ham p. 31:) or ↓ مَا لِفُلَانٍ عَزِيمَةٌ means Such a one will not keep constantly, firmly, or steadily, [or rather has not the quality of keeping constantly, &c.], to an affair upon which he determines. (TA.) b3: See also عَزِيمَةٌ. b4: عَزْمَةٌ مِنْ عَزَمَاتِ اللّٰهِ, (K, TA,) such, in a trad., the poor-rate is said to be, (TA,) means A due of the dues of God; i. e. [in the CK “ or ”] a thing that is obligatory, of the things that God has made obligatory. (K, TA.) عُزْمَةٌ A man's أُسْرَة [or near kinsmen; or his near kinsmen on the father's side]: and his قَبِيلَة [or tribe]: pl. عُزَمٌ. (K.) عِزْمَةُ, and أُمُّ عِزْمَةَ: see أُمُّ العِزْمِ, above.

عَزَمَةٌ a pl. of عَازِمٌ [q. v.]. (TA.) عَزْمِىٌّ A man who fulfils his promise; (K, TA;) who, when he promises a thing, performs it, and fulfils it. (TA.) A2: And A seller of عَزْم, meaning dregs of pressed raisins. (K.) عَزُومٌ [Determined, or resolute;] one who perseveres in his determination until he attains that which he seeks, or desires. (Ham p. 532.) b2: See also عَوْزَمٌ, in two places. b3: And see أُمُّ العِزْمِ.

عَزِيمٌ A vehement running. (K, TA. [In the CK, العَدُوُّ is erroneously put for العَدْوُ.]) Rabeea Ibn-Makroom Ed-Dabbee says, لَوْلَا أُكَفْكِفُهُ لَكَادَ إِذَا جَرَى مِنْهُ العَزِيمُ يُدُقُّ فَأْسَ المِسْحَلِ [If I did not restrain him, when he runs, his vehement running would almost break the piece of iron that stands up in the mouth from the middle of the bit-mouth: see مِسْحَلٌ]. (TA.) عَزِيمَةٌ an inf. n. of عَزَمَ in the sense first expl. above. (S, K.) [As a simple subst., it signifies Determination, resolution, decision, or fixed purpose of the mind; as also ↓ عَزْمٌ and ↓ عَزْمَةٌ: or] the disposition and subjection of the mind to the wish, or thing desired: (Ham p. 336:) or it is a subst. [signifying the making an affair to have, or take, effect; and settling it firmly;] from عَزَمَ الأَمْرَ meaning أَمْضَاهُ and أَحْكَمَهُ: or, as in the Mj, the settling, or determining, the heart, or mind, firmly upon the thing that one desires to do; as also ↓ عَزْمٌ: or, accord. to El-Ghooree, ↓ عَزْمٌ signifies the preceding desire to dispose and subject the mind to the act. (Har p. 3.) [The pl., in all the senses, is عَزَائِمُ. Hence,] اِشْتَدَّتِ العَزَائِمُ meansThe determinations (عَزَمَات) of the commanders in the hostile and plundering expedition to distant parts, and their taking to them, became strong. (TA. [Probably from a trad.]) b2: See also عَزْمَةٌ, in two places. b3: عَزَائِمُ اللّٰهِ means The obligatory statutes or ordinances of God: (Mgh, Msb, K, TA:) sing. عَزِيمَةٌ. (Msb.) b4: And, accord. to Er-Rághib, عَزِيمَةٌ signifies A charming; syn. تَعْوِيذٌ; as though thou imaginedst thy having imposed an obligation [thereby] upon the devil, lest [for اى in my original I read أَنْ as meaning لِئَلَّا] he should execute his desire upon thee: pl. عَزَائِمُ: (TA:) or عَزَائِمُ signifies charms, or spells, (S, K,) that are recited [for the cure of diseases, &c.]: or certain verses of the Kur-án that are recited over persons affected with diseases, or the like, in the hope of cure: (K, TA:) these are termed عَزَائِمُ القُرْآنِ: but عَزَائِمُ الرُّقَى are those [charms, or spells,] by which one conjures the jinn, or genii, and spirits. (TA.) b5: عَزَائِمُ السُّجُودِ is an appellation of Certain portions of the Kur-án, which are المّ تَنْزِيلُ [chap. xxxii.] and حم السَّجْدَةُ [chap. xli.] and النَّجْمُ [chap. liii.] and اِقْرَأْ بِاسْــمِ رَبِّكَ [chap. xcvi.]; (Mgh;) [thus called because] they are those in [the reciting of] which one is commanded to prostrate himself. (Msb.) العَزَّامُ The lion; as also ↓ المُعْتَزِمُ. (K.) عَازِمٌ sing. of عَزَمَةٌ, (TA,) which signifies [Such as act with determination, resolution, or decision. And particularly] Such as are sound, or true, in love, or affection. (K, TA.) b2: [And sing. of عَوَازِمُ applied to affairs.] خَيْرُ الأُمُورِ عَوَازِمُهَا meansThe best of affairs are those in which is determination, resolution, or decision: or upon which one has confirmed his determination, and in which one has fulfilled what God has enjoined. (TA.) عَوْزَمٌ A she-camel advanced in age, (As, S, K, TA,) and so عَوْزَمَةٌ as expl. by IAar, (TA,) but having somewhat remaining of youthful vigour; (As, S, K, TA;) as also ↓ عَزُومٌ; (K, TA;) of which the pl. is عُزُمٌ: (TA:) or one whose teeth have been eroded by old age: or one extremely aged, such as is termed دِلْقِمٌ: [but see دَلُوقٌ:] the pl. is عَوَازِمُ. (TA.) b2: And (assumed tropical:) An old woman; (S, K;) as also ↓ عَزُومٌ. (K.) b3: And Short, as an epithet applied to a woman. (K, * TA.) مُعَزِّمٌ Charming, or a charmer, (K, TA,) by means of spells. (TA.) المُعْتَزِمُ: see العَزَّامُ.

طبع

1 طَبَعَ, aor. ـَ inf. n. طَبْعٌ, He sealed, stamped, imprinted, or impressed; syn. خَتَمَ: (Msb:) [and, as now used, he printed a book or the like:] تَبْعٌ and خَتْمٌ both signify the making an impression in, or upon, clay and the like: (S, Mgh, O, K:) or, as Er-Rághib says, the impressing a thing with the engraving of the signet and stamp: (TA in this art. and in art. ختم: [see more in the first paragraph of the latter art:]) and he says also that طَبْعٌ signifies the figuring a thing with some particular figure; as in the case of the طَبْع of the die for stamping coins, and the طَبْع of coins [themselves]: but that it is more general in signification than خَتْمٌ, and more particular than نَقْشٌ; as will be shown by what follows: accord. to Aboo-Is-hák the Grammarian, طَبْعٌ and خَتْمٌ both signify the covering over a thing, and securing oneself from a thing's entering it: and IAth says [in like manner] that they held طَبْعٌ to be syn. with رَيْنٌ [inf. n. of رَانَ]: but Mujáhid says that رَيْنٌ denotes less than طَبْعٌ; and طَبْعٌ, less than إِقْفَالٌ [or the “ closing with a lock: ” this he says with reference to a phrase in the Kur xlvii. 26]. (TA.) You say, طَبَعَ الكِتَابَ, (Mgh, Msb,) and طَبَعَ عَلَى

الكِتَابِ, (S, Mgh, Msb, K, *) He sealed (خَتَمَ, S, Mgh, Msb, K,) the writing, or letter. (S, Mgh, Msb.) And طَبَعَ He branded, or otherwise marked, the sheep, or goat. (O. [See طَابَعٌ.]) And طَبَعَ اللّٰهُ عَلَى قَلْبِهِ (tropical:) God sealed [or set a seal upon] his [i. e. an unbeliever's] heart, so that he should not heed admonition, nor be disposed to that which is good; (Mgh;) or so that belief should not enter it: (O:) [and in like manner, خَتَمَ عَلَيْهِ, q. v.:] in this, regard is had to the طَبْع, and the طَبِيعَة, which is the natural constitution or disposition; for it denotes the characterizing of the soul with some particular quality or qualities, either by creation or by habit, and more especially by creation. (Er-Rághib, TA.) b2: Also He began to make, or manufacture, a thing: and he made [a thing] as in instances here following. (Mgh.) You say, طَبَعَ مِنَ الطِّينِ جَرَّةً He made, [or fashioned, or moulded,] of the clay, a jar. (S, O, K.) And طَبَعَ اللَّبِنَ, (Mgh, TA,) and السَّيْفَ, (S, Mgh, O, K,) and الدِّرْهَمُ, (S, O, K,) He made (S, Mgh, O, K) [the crude bricks, and the sword, and the dirhem]: or طَبَعَ الدَّرَاهِمَ he struck (Mgh, Msb) with the die (Msb) [i. e. coined, or minted,] the dirhems, or money. (Mgh, Msb.) And [hence] one says, طَبَقَهُ اللّٰهُ عَلَى الأَمْرِ, aor. and inf. n. as above, (assumed tropical:) God created him with an adaptation, or a disposition, to the thing, affair, state, condition, or case; or adapted him, or disposed him, by creation, [or nature], thereto. (TA.) And طُبِعَ عَلَى الشَّىْءِ (assumed tropical:) He (a man, O, TA) was created with an adaptation, or a disposition, to the thing; or was adapted, or disposed, by creation [or nature], thereto; syn. جُبِلَ, (IDrd, O, K, TA,) or فُطِرَ. (Lh, TA.) b3: Also, (aor. as above, TA, and so the inf. n., O, TA,) He filled (Er-Rághib, O, K, TA) a measure for corn or the like, (Er-Rághib, TA,) or a leathern bucket, (O, K, TA,) and a skin, (O, TA,) &c.; (O;) and so ↓ طبّع, (S, O, K,) inf. n. تَطْبِيعٌ: (S, O:) because the quantity that fills it is a sign that prevents the taking a portion of what is in it [without the act's being discovered]. (Er-Rághib, TA.) b4: And طَبَعَ قَفَاهُ, (IAar, O, K,) inf. n. as above, (IAar, O,) He struck the back of his neck with his hand; (IAar, O, K;) i. e. the back of the neck of a boy: if with the ends of the fingers, one says, قَذَّ قَفَاهُ. (IAar, O.) b5: مَا أَدْرِى مِنْ أَيْنَ طَبَعَ means I know not whence he came forth; syn. طَلَعَ. (TA.) A2: طَبِعَ, (aor.

طَبَعَ,] inf. n. طَبَعٌ, said of a sword, It was, or became, rusty, or overspread with rust: (S:) or very rusty, or overspread with much rust. (K, TA: from an explanation of the aor. : but this is written in the CK and in my MS. copy of the K, and in the O, يُطْبَعُ. [An explanation of طَبَعٌ in the O and K confirms the reading يَطْبَعُ; and another confirmation thereof will be found in what follows in this paragraph.]) b2: Said of a thing, (Msb,) or of a garment, or piece of cloth, (TA,) inf. n. طَبَعٌ, It was, or became, dirty; (Msb, TA;) and ↓ تطّبع is likewise said [in the same sense] of a garment, or piece of cloth. (M and TA voce رَانَ, in art. رين.) b3: Said of a man, (assumed tropical:) He was or became, filthy or foul [in character]. (S.) And (assumed tropical:) He was, or became, sluggish, lazy, or indolent. (S.) One says of a man, يَطْبَعُ, (O, K,) like يَفْرَحُ, (K,) meaning (assumed tropical:) He has no penetrative energy, sharpness, or effectiveness, in the affairs that are the means, or causes, of attaining honour, like the sword that is overspread with much rust. (O, K.) A3: طُبِعَ, (O, K,) inf. n. طَبْعٌ, (O,) said of a man, (assumed tropical:) He was rendered [or pronounced] filthy or foul [in character]; (O, K;) on the authority of Sh; (O;) and so طَبِعَ, like فَرِحَ; (TA as on the authority of Sh; [but this I think doubtful;]) and disgraced, or dishonoured: (K:) and ↓ طُبِّعَ, (O, TA,) inf. n. تَطْبِيعٌ, (TA,) he was rendered [or pronounced] filthy or foul [in character], (O, TA,) and blamed, or discommended. (O.) 2 طبّع, inf. n. تَطْبِيعٌ, He sealed well [or much, or he sealed a number of writings &c.]. (KL: in which only the inf. n. is mentioned.) b2: And He loaded [a beast heavily, or] well. (KL.) b3: See also 1, a little after the middle.

A2: تَطْبِيعٌ signifies also The rendering unclean, dirty, filthy, or impure. (O, K.) b2: See 1, last sentence.5 تطبّع (assumed tropical:) He affected what was not in his natural disposition. (Har p. 236.) You say, تطبّع بِطِبَاعِهِ (tropical:) He affected, or feigned, his [i. e. another's] natural dispositions. (O, K, TA.) b2: Also It (a vessel) became full or filled: (S, O, K:) quasi-pass. of طبّعهُ. (S.) And تطبّع بِالمَآءِ It (a river, or rivulet,) overflowed its sides with the water, and poured it forth abundantly. (TA.) b3: See also 1, last quarter.7 يَذُوبُ وَيَنْطَبِعُ, a phrase of Es-Sarakhsee, meaning [It melts, and then] it admits of being sealed, stamped, imprinted, or impressed, is allowable on the ground of analogy, though we have not heard it [as transmitted from the Arabs of pure speech]. (Mgh.) b2: [Golius has erroneously expl. انطبع as meaning “ Mansuetus, edoctus, obsequens fuit; ” on the authority of the KL; evidently in consequence of his having found its inf. n. (اِنْطِبَاعٌ) written in a copy of that work for اِنْطِياعٌ, the reading in my own copy.]8 الاِطِّبَاعُ for الاِضْطِبَاعُ see in art ضبع.

طَبْعٌ, originally an inf. n., (S,) signifies (assumed tropical:) A nature; or a natural, a native, or an innate, disposition or temper or the like; or an idiosyncrasy; syn. سَجِيَّةٌ (S, O, K, TA) or جِبِلَّةٌ (Msb) and خَلِيقَةٌ; (TA;) to which a man is adapted by creation; (S, O, Msb, K, TA;) [as though it were stamped, or impressed, upon him;] as also ↓ طَبِيعَةٌ; (S, O, K, TA;) or this signifies his مِزَاج [i. e. constitution, or temperament, or aggregate natural constituents], composed of the [four] humours; (Msb; [see مِزَاجٌ;]) and ↓ طِبَاعٌ; (S, O, K, TA;) or this last signifies, (K,) or signifies also, (O,) with the article ال prefixed to it, what is, or are, constituted in us in consequence of food and drink &c. (مَا رُكِّبَ فِينَا مِنَ المَطْعَمِ وَالمَشْرَبِ وَغْيَرِ ذٰلِكَ [in which مطعم and مشرب are evidently used as inf. ns. agreeably with general analogy]), (O, K, TA,) by غير ذلك being meant such as straitness and ampleness [of circumstances], and niggardliness and liberality, (TA,) of the natural dispositions that are inseparable from us; (O, K, TA;) and this word is fem., (O, TA,) like طَبِيعَةٌ, as is said in the M; or it is sing. and masc. accord. to Abu-l-Kásim Ez-Zejjájee; and it is also pl. of طَبْعٌ, as it is said to be by Az; (TA;) [and those who have asserted it to be fem. may have held it to be a pl.;] and ↓ طَابِعٌ is syn. with طِبَاعٌ [as a sing.]; (K, TA;) or, as Lh says, it is syn. with

↓ طَبِيعَةٌ; of which the pl. is طَبَائِعُ. (TA.) b2: Also (assumed tropical:) Model, make, fashion, or mould: as in the saying, اِضْرِبْهُ عَلَى طَبْعِ هٰذَا (assumed tropical:) [Make thou it, fashion it, or mould it, according to the model, make, fashion, or mould, of this]. (IAar, O, L, K, TA.) طِبْعٌ A river, or rivulet; (As, T, S, O, K, TA;) so called because first dug [and filled] by men; having the meaning of مَطْبُوعٌ, like قطْفٌ in the sense of مَقْطُوفٌ; not applied to any of those cleft by God, such as the Tigris and the Euphrates and the Nile and the like thereof: (Az, TA:) pl. أَطْبَاعٌ [properly a pl. of pauc.,] (As, S, O,) or طُبُوعٌ, as heard by Az from the Arabs, and طِبَاعٌ: (TA:) or الطِّبْعُ, as some say, is the name of a particular river: (S, O:) or it is also thus applied, i. e. to a particular river. (K.) b2: And i. q. مَغِيضُ مَآءٍ [i. e. A place where water sinks, or goes away, into the earth; or where water enters into the earth; and where it collects]: (O, K:) pl. أَطْبَاعٌ. (O, TA.) b3: And The quantity sufficient for the filling of a measure for corn or the like, and of a skin, (O, K, TA, [والسِّقآءُ in the CK being a mistake for وَالسِّقَآءِ,]) such as does not admit of any addition: and the quantity that a vessel holds, of water. (TA.) A2: See also the next paragraph, in two places.

طَبَعٌ Dirtiness, (S, Msb,) or dirt: (S:) or, as also ↓ طِبْعٌ, rustiness, or rust, (O, K, TA,) upon iron; (TA;) and dirtiness, or dirt, (O, K, TA,) covering the sword: (TA:) or the former signifies much dirtiness or dirt, from rust: (Lth, O, K:) pl. أَطْبَاعٌ. (K. [See طَبِعَ, of which طَبَعٌ is the inf. n.]) b2: Also (tropical:) Disgrace, or dishonour; (A'Obeyd, O, K, TA;) and so ↓ طِيْعٌ; (TA;) it is in religion, or in respect of worldly things. (A'Obeyd, TA.) Thábit-Kutneh says, in a verse ascribed by Et-Tanookhee to 'Orweh Ibn-Udheyneh, لَا خَيْرَ فِى طَمَعٍ يَهْدِى إِلَى طَبَعٍ

وَغُفَّةٌ مِنْ قِوَامِ العَيْشِ تَكْفِينِى

[There is no good in coveting, or covetousness, that leads to disgrace: and a sufficiency of the means of subsistence contents me]: (O, TA:) يَهْدِى in this case means يُؤَدِّى. (O.) طَبِعٌ Rusty; applied to a sword. (TA.) b2: Dirty. (Msb.) b3: Applied to a man, (O,) (tropical:) Filthy, or foul, base, ignoble, mean, or sordid, in disposition; that will not be ashamed of an evil action or saying. (O, K, TA.) b4: And (assumed tropical:) Sluggish, lazy, or indolent. (TA.) طُبْعَانُ الأَمِيرِ The clay with which the prince, or governor, seals. (O, K.) طِبَاعٌ, as a sing. and a pl.: see طِبْعٌ.

طِبَاعَةٌ The art, or craft, of the طَبَّاع, or manufacturer of swords, (O, K, TA,) or of knives, or of spear-heads, or the like. (TA.) b2: [Also, as used in the present day, The art of printing.]

طَبِيعَةٌ: see طَبْعٌ, in two places. [It generally signifies] The مِزَاج [or nature, as meaning the constitution, or temperament, or aggregate natural constituents, of an animal body, or any other thing, for instance,] of medicine, and of fire, which God has rendered subservient [to some purpose or purposes]. (TA.) [Hence the phrase يَبَسَتْ طَبِيعَتُهُ, meaning He became costive. and الطَّبَائِعُ الأَرْبَعُ The four humours of the body: see خِلْطٌ and مِزَاجٌ.]

طَبِيعِىٌّ Natural; i. e. of, or relating to, the natural, native, or innate, disposition, or temper, or other quality or property; like جِبِلِّىٌّ; meaning essential; resulting from the Creator's ordering of the natural disposition in the body. (Msb in art. جبل.) [Hence, العِلْمُ الطَّبِيعِىُّ Natural, or physical, science.]

طَبَّاعٌ A manufacturer of swords, (O, K, TA,) or of knives, or of spear-heads, or the like. (TA.) طَبُّوعٌ A certain venomous دُوَيْبَّة [or insect]: (El-Jáhidh, O, K, TA:) or, (K,) as said to Az by a man of Egypt, an insect (دُوَيْبَّة) (O) of the same kind as the قِرْدَان [or ticks], (O, K,) but (O) the bite of which occasions intense pain; (O, K;) and sometimes, or often, he that is bitten by it becomes swollen [app. in the part bitten], and is relieved by sweet things: Az says that it is with the Arabs [called, or what is called,] the نِبْر [which is expl. as meaning the tick; or an insect resembling the tick, which, when it creeps upon the camel, causes the track along which it creeps to swell; or as being smaller than the tick, that bites, and causes the place of its bite to swell; &c.]: (O:) [accord. to Dmr, as stated by Freytag, i. q. قَمْقَامَةٌ, which is expl. as applied to a small tick; and a species of louse, that clings tightly to the roots of the hair, app. meaning a crab-louse:] what is known thereof [or by this appellation] now is a thing of the form of a small emaciated tick, that sticks to the body of a man, and is hardly, or not at all, severed, except by the application of mercury. (TA.) طِبِّيعٌ The heart (لُبّ) of the طَلْع [as meaning the spathe of the palm-tree]; (O, K;) so called because of its fulness; expl. in a trad. of El-Hasan El-Basree as meaning the طَلْع [i. e., in this case, agreeably with general usage, the spadix of the palm-tree] in its كُفُرَّى [i. e. spathe], the كُفُرُّى being the envelope of the طَلْع. (O, TA.) طَابَعٌ and ↓ طَابِعٌ (S, O, Msb, K, &c.) i. q. خَاتَمٌ (S, O) and خَاتِمٌ (O) [meaning A signet, seal, or stamp; i. e.] a thing with which one seals, stamps, imprints, or impresses: (Msb, TA:) [and also a seal, or stamp, as meaning a piece of clay or wax or the like, or a place in a paper &c., impressed, or imprinted, with the instrument thus called:] and accord. to ISh, the former, (O,) or each, (K,) signifies the مِيسَم [which means the instrument for the branding or otherwise marking, and the brand or other mark,] of the فَرَائِض [or beasts that are to be given in payment of the poor-rate: see طَبَعَ الشَّاةَ]. (O, K.) One says, ↓ الطَّابِعُ طَابِعٌ [The signet, &c., is a thing that seals, &c.]; which is like the attribution of the act to the instrument. (Er-Rághib, TA.) And كَلَامٌ عَلَيْهِ طَابَعُ الفَصَاحَةِ (tropical:) [Language upon which is the stamp of chasteness, or perspicuity, &c.]. (TA.) طَابِعٌ: see the next preceding paragraph, in two places: b2: and see also طَبْعٌ.

مَطْبَعٌ A place where anything is sealed, stamped, imprinted, or impressed. And, as used in the present day, A printing-house; as also مَطْبَعَةٌ.]

مُطْبَعَةٌ, applied to a she-camel: see the next paragraph.

مُطَبَّعٌ Filled: so its fem. in the phrase قِرْبَةٌ مُطَبَّعَةٌ طَعَامًا [A skin filled with food]. (TA.) b2: And مُطَبَّعَةٌ applied to a she-camel, Filled with fat and flesh, so as to be rendered firm in make: (Az, TA:) or [simply] fat. (Z, TA.) b3: And, (TA,) so applied, Heavily laden; (S, O, K, TA;) and [in like manner] ↓ مُطْبَعَةٌ a she-camel heavily burdened by her load. (TA.) b4: and مُهْرٌ مُطَبَّعٌ A colt trained, or rendered tractable or manageable. (TA.) مُطْبُوعٌ [pass. part. n. of طَبَعَ in all its senses]. b2: You say, هُوَ مَطْبُوعٌ عَلَى الكَرَمِ (tropical:) [He is created with an adaptation, or a disposition, to generosity]. (TA.)

حرد

1 حَرَدَ, (S, A, Msb, K,) aor. ـِ (S, K,) inf. n. حَرْدٌ, (S, Msb,) He tended, repaired, betook himself, or directed himself or his course or aim, to or towards; made for or towards; aimed at; sought, pursued, desired, or intended; (him, or it; IAar, K;) syn. قَصَدَ. (IAar, S, A, Msb, K.) Agreeably with this explanation, some render the words of the Kur [lxviii. 25], وَغَدَوْا عَلَى حَرْدٍ

قَادِرِينَ. (S.) You say to a man, ↓ قَدْ حَرَدْتُ حَرْدَكَ I have tended, repaired, &c., to, or towards, thee; like قَصَدْتُ قَصْدَكَ (Fr, S, * L) and أَقْبَلْتُ قِبَلَكَ. (Fr, L.) A rájiz says, (S,) namely, Hassán, (so in a copy of the S,) أَقْبَلَ سَيْلٌ جَآءَ مِنْ أَمْرِ اللّٰهَ يَحْرِدُ حَرْدَ الجَنَّةِ المُغِلَّهْ

[A torrent advanced, that came by the command of God, tending to the fruitful garden]. (S.) A2: Also, aor. ـِ (K,) inf. n. حَرْدٌ, (S, L,) He prevented, hindered, impeded, withheld, restrained, debarred, inhibited, forbade, prohibited, or interdicted; (IAar, S, K;) and so ↓ حرّد, (L, K,) inf. n. تَحْرِيدٌ. (TA.) Agreeably with this explanation, also, some render the words of the Kur cited above: from حَارَدَتْ said of she-camels, meaning “ they became scanty in their supplies of milk. ” (S.) A3: Also, aor. ـِ (S, L, K,) or ـُ (Az, S, L,) inf. n. حُرُودٌ; (S, K;) [and app. ↓ تحرّد and ↓ انحرد; (see حَرِيدٌ;)] He (a man) separated himself from others; (K;) he left, or abandoned, or forsook, his people, and removed from them; (Az, S;) he retired from his people, and alighted, or took up his abode, in a place by himself. (S.) A4: حَرِدَ, (Sb, S, Msb, K,) aor. ـَ (Msb, K,) and حَرَدَ, aor. ـِ (L, K,) inf. n. حَرْدٌ, (Sb, As, T, IDrd, S, Msb, &c.,) so says Aboo-Nasr Ahmad Ibn-Hátim, companion of As, (S,) and حَرَدٌ, (T, S, Msb,) this latter form of the inf. n. sometimes used, accord. to ISk, (S,) and this is the form heard by Az and AO and As from the Arabs of chaste speech, (TA,) but both forms are chaste, (IAar, TA,) though the former is the more common, (IAar, Msb,) He was, or became, angry: (S, Msb, K, &c.:) he was, or became, exasperated (تحرّش) by one who angered him, and desired to kill him. (T, L.) And حَرَدَ عَلَيْهِ (A, L) and حَرِدَ (L) He was angry with him. (A, L.) A5: حَرِدَ, (S, Msb, K,) aor. ـَ (S, K,) inf. n. حَرَدٌ, (S, Mgh, Msb,) He (a camel) had the disease termed حَرَدٌ [q. v.]: (K:) he had the tendons, or sinews, of one of his fore legs relaxed by the cord whereby the fore shank is sometimes bound up to the arm, or had them in that state naturally, (S, Mgh, Msb, *) so that he shook his fore legs, (S,) or so that he beat the ground [with the fore leg], (Mgh, Msb,) in walking, or going: (S, Mgh, Msb:) or he (a camel) had the tendon, or sinew, of his arm broken, so that his fore leg became lax, and he never ceased to shake it: the tendon, or sinew, breaks only in the outer side of the arm, and it [the arm] seems, when the camel walks or is in motion, as though it stretched, by reason of his raising it so high from the ground, and by reason of its laxness: (ISh, TA:) or he (a beast) raised his legs very high, in walking, or going, and put them down in their place, by reason of his being very short in his step. (L.) b2: Also, aor. and inf. n. as above, He (a man) was oppressed by the weight of his coat of mail, so that he was unable to stretch himself out in walking. (K.) b3: And, with the same aor. and inf. n., It (a bowstring) had one or more of the several portions of which (by their being twisted together) it was composed longer than others. (K.) 2 حرّد: see 1.

A2: Also, (T, L, K,) inf. n. تَحْرِيدٌ, (K,) He twisted a rope so tightly that the strands formed knots, and overlay one another: (T, L:) and he rolled a rope in twisting it (أَدْرَجَ فَتْلَهُ) so that it became round. (AHn, L, K.) [See also the pass. part. n., below.] b2: And, (K,) inf. n. as above, (S, K,) He crooked, curved, or bent, a thing, (S, K,) in the form of an arch. (S.) b3: See also حُرْدِىٌ. [It seems to be implied in the L, that one says حرّد حَائِطَ القَصَبِ, meaning He bound a حُرْدِىّ (q. v.) upon the fence of reeds, or canes, of a fold for sheep &c.]

A3: Also, (K,) inf. n. as above, (T, K,) He (a man) betook himself, or repaired, for covert, or lodging, to a [house, or hut, such as is called] كُوخ, (T, K,) with a gibbous roof. (K.) 3 حَارَدَتْ, (S, A, K,) inf. n. حِرَادٌ, (S,) She (a camel) was, or became, scanty in her supply of milk: (S, A, K:) or ceased to yield milk, or to have milk in her udder. (K.) b2: [Hence,] (tropical:) She (a woman) ceased to have milk in her breasts. (L.) b3: And (tropical:) It (a بَاطِيَة or other vessel) ceased to have wine, or beverage, in it. (L.) b4: And (tropical:) It (a year, سَنَةٌ,) was one of little rain. (S, A, K.) b5: And حارد (tropical:) He (a man) was about to give, and then refrained. (A.) b6: And حَارَدَتْ حَالِى (tropical:) My state, or condition, became changed, so as not to be known, or so as to be displeasing. (A.) 4 احردهُ He separated, or set apart, (K,) and removed, (TA,) him, or it. (K, TA.) 5 تَحَرَّدَ see 1.7 إِنْحَرَدَ see 1. b2: [Also,] It (a star) darted down. (K.) حَرْدٌ i. q. قَصْدٌ: whence the phrase, قَدْ حَرَدْتُ حَرْدَكَ: see 1.

A2: Anger; [as also ↓ حَرَدٌ: see 1:] so in the prov., تَمَسَّكْ بِحَرْدِكَ حَتَّى تُدْرِكَ حَقَّكَ Retain, or persist in, thine anger until thou obtain thy right. (TA.) Rancour, or enmity which one retains in the heart, watching for an opportunity to indulge it. (El-Kálee, MF.) A3: See also حَرِيدٌ.

حِرْدٌ The مَبْعَر [i. e. the intestine, or gut, containing the بَعْر, or dung,] of a camel, (As, S, K,) male or female; (K;) as also ↓ حِرْدَةٌ: (As, K:) pl. حُرُودٌ. (As, S.) b2: An intestine, or a gut: (T:) pl. as above: (IAar:) [or] أَحْرَادٌ signifies the intestines, or guts, of camels; and is probably a pl. of حِرْدٌ, like حُرُودٌ, as the مَبَاعِر and the أَمْعَآء are nearly alike. (L.) Accord. to Lth [and the K], حِرْدٌ signifies A piece of a camel's hump: but this is a mistake: it means (as explained above) an intestine, or a gut. (T.) حَرَدٌ: see حَرْدٌ.

A2: Also A certain disease in the legs of camels, (K, TA,) occasioning them, in walking, or going, to shake their legs, and to beat the ground with them much: (TA:) or a certain disease in their fore legs; (K, TA;) not in the hind legs; caused by the cord whereby the fore shank is sometimes bound up to the arm: (TA:) or an aridity in the tendons, or sinews, of one of the fore legs, occasioned by that cord, (K, TA,) when the animal is young and recently weaned, (TA,) in consequence of which he beats the ground with his fore legs, (K, TA,) or [strikes] his breast [therewith], in walking, or going: (TA:) the disease thus called is casual; [or generally so; (see حُرَيْدَآءُ;)] not natural. (T.) [See حَرِدَ.]

حَرِدٌ: see حَرِيدٌ: A2: and حَارِدٌ: A3: and أَحْرَدُ, in two places.

A4: Also A rope uneven in its strands. (AHn, TA.) A bow-string having one or more of the several portions of which (by their being twisted together) it is composed longer than others. (K.) [See also مُحَرَّدٌ.]

A5: A man in want, or needy. (Yoo, on the authority of an Arab of the desert.) حِرْدَةٌ: see حِرْدٌ.

حُرْدِىٌّ A bundle of reeds, or canes, which is laid upon the rafters, or pieces of wood; (called رَوَافِدُ, IAar, L,) of a roof: (IAar, Mgh, Msb:) [the reeds, or canes, which are thus used in the construction of a roof are tied together in small bundles, each of which I have generally found to consist of about five or six: over them is added a coat of plaster:] pl. حَرَادِىُّ: a Nabathæan word: (S, Mgh, Msb, K:) arabicized: (S:) you should not say هُرْدِىٌّ. (ISk, S, Mgh.) b2: Also, (L, K,) and ↓ حُرْدِيَّةٌ, (Mgh, L, K,) The girdle (حِيَاصَة, Mgh, L, K, TA, in the CK حِياضَة) of a fold for sheep, &c. (حَظِيرَة), which is bound upon the fence (حَائِط) of reeds, or canes, (Mgh, L, K,) crosswise: (Mgh, L:) accord. to IDrd, Nabathæan. (L.) You say, ↓ حَرَّدَهُ, inf. n. تَحْرِيدٌ. (L.) b3: Also ↓ حُرْدِيَّةٌ, (Lth, Msb,) in the 'Eyn هُرْدِيَّةٌ, (Mgh,) but this latter is disallowed by ISk, (Msb,) Reeds, or canes, which are connected, in a bent form, with the arched branches (طَاقَات) of a grape-vine, (Lth, Mgh, Msb,) and upon which the shoots of the vine are let fall. (Mgh.) b4: Also حُرْدِىٌّ, with damm, [irregularly formed from حِرْدٌ, unless it be a mistake for حِرْدِىٌّ,] A man having wide, or capacious, intestines [like those of the camel]. (L, TA.) حُرْدِيَّةٌ: see what next precedes, in two places.

حَرْدَانُ: see حَرِيدُ: A2: and حَارِدُ.

حَرُودٌ (S, A, K) and ↓ مُحَارِدٌ (A, K) and ↓ مُحَارَدَةٌ (K, TA, but omitted in some copies of the K) A she-camel yielding little milk: (S, A, K:) or ceasing to yield milk, or to have milk in her udder. (K.) حُرُودٌ and ↓ حَرَائِدُ, (K, TA,) or ↓ حَرَادِيدُ, (so in a MS. copy of the K and in the CK,) The prominent edges of a rope: (K: [in a MS. copy of the K and in the CK, for حَبْل is erroneously put جَبَل:]) or the former, knots, and parts overlying one another, in a rope, in consequence of the strands' being twisted very tightly. (Az, on the authority of Arabs of his time.) b2: Also the former, pl. of حِرْدٌ [q. v.]. (As, S.) حَرِيدٌ A man who separates himself from others; as also ↓ حَرِدٌ and ↓ حَرْدٌ and ↓ حَارِدٌ and ↓ مُتَحَرِّدٌ (K) and ↓ حَرْدَانُ: (L:) fem. حَرِيدَةُ, not حَرْدَى: (L:) or a man who has left, or abandoned, or forsaken, his people, and removed from them: (Az, S:) or a sole, or single, man: (As, S:) and ↓ مُنْحَرِدٌ signifies solitary, in the dial. of Hudheyl: (As, S:) pl. (of the first, S) حُرْدَآءُ (S, K) and (of the second, TA) حِرَادٌ. (K.) You say, حَلَّ حَرِيدًا He alighted and abode aside, or apart, from the people. (A.) And حَىٌّ حَرِيدٌ A tribe that separates itself from others, (K, TA,) not mixing with them when departing and alighting, (TA,) either on account of its might or on account of its smallness of number (K, TA) and its meanness of condition. (TA.) And كَوْكَبٌ حَرِيدٌ (S, A) and ↓ مُنْحَرِدٌ (S) A solitary star. (S.) Aboo-Dhu-eyb says, ↓ كَأَنَّهُ كَوْكَبٌ فِى الجَوِّ مُنْحَرِدُ [As though it were a solitary star in the region between the heaven and the earth]: but AA reads [منجرد,] with ج, explaining it in the same sense; and saying that the poet means سُهَيْلٌ [or Canopus]. (S.) [See also 7.] And they say, كُلُّ قَلِيلِ فِى

كَثِيرٍ حَرِيدٌ [Everything little among much, or small in number among great in number, is solitary]. (Az, S.) حُرَيْدَآءُ A tendon, or sinew, that is in the place of the cord whereby the fore shank is sometimes bound up to the arm, occasioning a beast to be what is termed أَحْرَد, (K,) i. e., to shake one of his fore legs in walking, or going: sometimes this is natural. (TA.) [See حَرَدٌ.]

حَرَائِدُ: see حُرُودٌ.

حَرَادِيدُ: see حُرُودٌ.

حَارِدٌ: see حَرِيدٌ.

A2: Also, (S, A, K,) and ↓ حَرِدٌ (A, K) and ↓ حَرْدَانُ, Angry: (S, A, K:) exasperated (مُتَحَرِّشٌ) by him who has angered him, and desirous of killing him: (T, L:) or the first, compact in make, strong, feared, or dreaded; whom, by reason of [his] disdainfulness (عزة [i. e.

عِزَّة]) one thinks to be angry. (Ham p. 300.) أَسَدٌ حَارِدٌ An angry lion: pl. حَوَارِدُ. (S, A.) أَحْرَدُ A camel (or a beast, L) having the disease, or fault, termed حَرَدٌ; (S, Mgh, L, Msb, K;) as also ↓ حَرِدٌ: (K:) fem. of the former حَرْدَآءُ. (S.) b2: A man oppressed by the weight of his coat of mail, and unable to stretch himself out in walking; (T, TA;) [and] so ↓ حَرِدٌ. (K.) b3: (tropical:) Niggardly; mean; sordid. (K, TA.) and أَحْرَدُ اليَدَيْنِ (assumed tropical:) Close-fisted, or niggardly. (T.) مُحَرَّدٌ A rope plaited so that it has prominent edges, by reason of its distortion. (S, L. [See also 2; and see حَرِدٌ.]) And A bow-string strongly twisted, having one or more of its strands, or the several portions of which (by their being twisted together) it is composed, appearing over, or above, others; as also مُعَجَّرٌ. (L.) b2: Crooked, curved, or bent, (S, K,) [in the form of an arch: see 2:] applied to anything. (S.) b3: A room in which are [bundles such as are called] حَرَادِىّ of reeds, or canes, (S, L,) laid across [over the rafters of the roof]; (L;) as also مُحَرَّدَةٌ applied as an epithet to a room of the kind called غُرْفَة: (S, L:) and the former word, (K,) used as a subst., (TA,) signifies as above. (K, TA.) b4: Also, (K,) or بَيْتٌ مُحَرَّدٌ, (As, S, A,) A house [or hut] with a gibbous roof, such as is termed كوخ. (As, S, A, * K. *) مُحَارِدٌ and مُحَارِدَةٌ: see حَرُودٌ.

مُتَحَرِّدٌ: see حَرِيدٌ.

مُنْحَرِدٌ: see حَرِيدٌ, in three places.

حدر

1 حَدَرَ, aor. ـُ (M, Msb, K, &c.) and حَدِرَ, (M, K,) inf. n. حُدُورٌ (T, S, M, Msb, K) and حَدْرٌ, (T, M, K,) He made to descend, or to go down or downwards or down a declivity; sent, let, or put, down, or from a higher to a lower place or position; (T, S, M, A, Msb, K;) as also ↓ احدر: (Msb:) [or this latter is not chaste; for, accord. to J,] one says, حَدَرَ السَّفِينَةَ he lowered the ship; or sent it to a lower place, (S,) or from a higher to a lower part of a river; (A;) but one should not say, احدرها. (S.) You say also, حَدَرَ الحَجَرَ مِنَ الجَبَلِ He rolled down the stone from the mountain. (A.) b2: حَدَرَتْهُمُ السَّنَةُ (tropical:) Dearth, scarcity, or drought, made them to descend [from the desert]; brought them to a descent; (T, S;) brought them, (TA,) or brought them down, or made them to descend, (A,) to the towns, or villages. (A, TA.) b3: حَدَرَ اللِّثَامَ عَنْ حَنَكِهِ He turned down the لثام [or muffler] from the part beneath his chin. (TA.) b4: حَدَرَ الدَّمْعَ, aor. ـُ and حَدِرَ, inf. n. حُدُورٌ and حَدْرٌ, He shed, or let fall, tears; as also ↓ حدّرهُ. (TA.) And العَيْنُ تَحْدُرُ الدَّمْعَ, (A, K, *) and تَحْدِرُهُ, inf. n. حَدَرٌ, (K,) (tropical:) The eye sheds, or lets fall, tears; (A;) or flows with tears. (K.) And الدَّمْعُ يَحْدُرُ الكُحْلَ (tropical:) [The tears make the collyrium to flow down]. (A.) b5: حَدَرَ الدَّوَآءُ بَطْنَهُ, (A,) aor. ـُ (TA,) inf. n. حَدْرٌ, (K,) (tropical:) The medicine made his belly to discharge itself. (A, K.) [And الطَّمْثَ ↓ حدّر (assumed tropical:) It (a medicine) caused the menstrual flux to descend: see مُحَدِّرٌ.]

A2: حَدَرَ, (T, S, Mgh, K,) aor. ـُ and حَدِرَ, (K,) inf. n. حَدْرٌ; (S, Mgh, K;) and ↓ احدر, (T, S, A, K,) inf. n. إِحْدَارٌ; (K;) (tropical:) He made the skin to swell, (T, S, A, Mgh, K,) and to become thick, (A,) by beating. (T, S, A, Mgh.) A3: حَدَرَ الثَّوْبَ, (A, K,) aor. ـُ and حَدِرَ, inf. n. حَدْرٌ; (K;) and ↓ احدرهُ, (S, K,) inf. n. إِحْدَارٌ; (K;) (tropical:) He twisted the unwoven warp, (K,) or the extremities of the unwoven warp, (S, A,) of the garment, or piece of cloth; (S, A, K;) like as is done with the ends of [garments of the kind called] أَكْسِيَة [pl. of كِسَآء]: (S:) because its length is thus diminished. (A.) A4: See 7. b2: [Hence,] حَدَرَ فِى القِرَآءَةِ, (S, Mgh, Msb, K, *) and فِى الأَذَانِ, (S, Mgh, Msb,) and فِى الإِقَامَةِ, (Msb,) aor. ـُ (S, Mgh, Msb, K) and حَدِرَ, (K,) inf. n. حَدْرٌ; (S, Mgh, Msb, K;) and ↓ حدّر, inf. n. تَحْدِيرٌ; (K;) and حَدَرَ القِرَآءَةَ, (A, Msb,) and الأَذَانَ, and الإِقَامَةَ; (Msb;) (tropical:) He hastened, or was quick, in the reading, or recitation, (S, A, Mgh, Msb, K, *) and in the call to prayer, (S, Mgh, Msb,) and in the [form of words called the] اقامة; (Msb;) and he hastened the reading, or recitation, &c. (Msb.) A5: حَدَرَ and حَدُرَ, inf. n. [of the latter, accord. to analogy,] حُدُورَةٌ, It (a bow-string) was thick and strong. (TA. [See also حَادِرٌ.]) b2: And [hence, app.,] (tropical:) It (a boy) was, or became, such as is termed حَادِرٌ [q. v.]: (TA:) [or] حَدُرَ, aor. ـُ (Lth, As, S, A, K;) and حَدَرَ, aor. ـُ (ISd, K;) inf. n. [of the former] حَدَارَةٌ (A, K) and حَدْرٌ; (S, K;) (tropical:) he was, or became, compact in make, (As, S, K,) and thick: (TA:) or short and fleshy: (A:) and he was, or became, fat, with thickness, (K, TA,) and shortness. (TA. [See حَادِرٌ.]) b3: and حَدَرَ, (T, S, A, K,) aor. ـُ (T, S, K) and حَدِرَ, (K,) inf. n. حُدُورٌ (T, S, A) and حَدْرٌ; (K;) and ↓ احدر, inf. n. إِحْدَارٌ; and ↓ حدّر, inf. n. تَحْدِيرٌ; (K, TA;) or tho first form only; (T;) (tropical:) It (the skin) became swollen, (T, S, TA,) as also ↓ انحدر, (S, K,) by reason of beating: (T, S, TA:) or became swollen and thick, by reason thereof. (A, K.) b4: حَدُرَتِ العَيْنُ, inf. n. حَدَارَةٌ, (assumed tropical:) The eye was, or became, large and wide: (Msb:) was, or became, beautiful. (TA.) 2 حَدَّرَ see 1, in four places.4 أَحْدَرَ see 1, in four places.

A2: Also احدر الثَّوْبَ (assumed tropical:) He sewed the garment, or piece of cloth, the second time, after the [slight sewing termed] مَلّ, or شَلّ. (S.) 5 تحدّر الدَّمْعُ (S, K *) and ↓ تحادر (A) The tears descended gently, or little by little. (S, A, K. *) And عَلَى لِحْيَتِهِ ↓ رَأَيْتُ المَطَرَ يَتَحَادَرُ I saw the rain descending and dropping upon his beard. (TA.) 6 تَحَاْدَرَ see 5, in two places.7 انحدر He, or it, descended; went down, downwards, down a declivity, or from a higher to a lower place or position: (S, A, Msb, K:) and [in like manner] ↓ حَدَرَ, inf. n. حَدْرٌ, (TA,) or حُدُورٌ, (A,) he went down, or descended, a declivity. (A, TA.) [Hence,] اِنْحَدَرْتُ إِلَى البَصْرَةِ I went down to El-Basrah. (S.) b2: Also He journeyed, or went, towards El-'Irák, and Syria, and 'Omán: opposed to أَصْعَدَ, which signifies “ he journeyed, or went, towards Nejd, and El-Hijáz, and El-Yemen: ” (ISk, on the authority of 'Omárah, TA in art. صعد:) or the former, he journeyed, or went, towards El-'Irák: and the latter, “ he journeyed, or went, towards the Kibleh: ” (Aboo-Sakhr, T, TA ubi suprà:) and ↓ مُنْحَدَرٌ is used as an inf. n. of the former; like as مُصعَدٌ is of the latter: (T, TA ubi suprà:) also, the former verb, he returned from any town or country: and the latter, “he commenced a journey or the like, in any direction. ” (Ibn-'Arafeh, TA ubi suprà.) b3: Also, said of a place, It sloped down. (Msb.) A2: See also 1, last sentence but one.

حَدَرٌ: see حَدُورٌ, in two places.

حَدْرَةٌ A single thread, of the threads of a [garment of the kind called] كِسَآء. (TA.) [See حَدَرَ الثَّوْبَ.]

A2: عَيْنٌ حَدْرَةٌ (As, T, S, Msb, K) and ↓ حُدُرَّى (K) (assumed tropical:) An eye compact and hard: (As, T, S:) or thick and hard: (K:) or wide and large and projecting: (T:) or large and wide: (Msb:) or large: (K:) or wide: (TA:) or sharp-sighted. (K.) حُدْرَةٌ A herd of camels, (S, K,) like, or about, a صِرْمَة, (S,) which is [as some say] from ten to forty: when they amount to sixty, they are termed a صِدْعَة: (TA:) a flock of sheep or goats. (Lh, TA.) b2: See also حُدُورَةٌ.

حَدْرَآءُ: see حَدُورٌ.

A2: عَيْنٌ حَدْرَآءُ (assumed tropical:) A beautiful eye. (TA.) حُدُرَّى: see حَدْرَةٌ.

حَدُورٌ (S, A, Msb, K) and ↓ حَدَرٌ (S, K) and ↓ حَدْرَآءُ, (T, K,) of the same measure as صَفْرَآءُ, (T,) [in the CK, erroneously, حُدَرَآء,] and ↓ أُحْدُورٌ and ↓ حَادُورٌ (K) and ↓ مُنْحَدَرٌ (S, K) [which is of frequent occurrence] and ↓ مُنْحُدُرٌ and ↓ مُنْحَدِرٌ, or ↓ مَنْحَدِرٌ, or ↓ مُنْحَدُرٌ, (as in different copies of the K, the last of these being the third form given in the CK,) A declivity, or declivous place; a place sloping down; a slope; a place of descent, or by which one descends: (S, A, Msb, K:) a حدور is at the foot of a mountain, and in any place. (TA.) You say, هَبَطْنَا فِى حَدُورِ صَعْبَةٍ

[We descended a difficult declivity]. (A.) and ↓ كَأَنَّمَا يَنْحَطُّ فِى حَدَرٍ [As though he were descending a declivity]: (S:) occurring in a trad. (TA.) حَدُورَةٌ: see what next follows.

حُدُورَةٌ and ↓ حَدُورَةٌ and ↓ حَادُورَةٌ (tropical:) A flow, or flowing, of tears from the eye. (Lh, ISd, K, TA.) A2: Also the first, (S,) so accord. to the M, &c., (TA,) or ↓ حُدْرَةٌ, (K,) Multitude, and congregation. (S, M, K.) You say حَىٌّ ذُو حُدُورَةٍ

A tribe numerous and congregated. (S, M.) حَادِرُ A rope strongly twisted: a bow-string strong and full. (TA. [See also 1.]) b2: A thick spear. (TA.) And كُعُوبٌ حَوَادِرُ Thick and round knots, or joints, of a spear. (TA.) b3: A cake of bread (رَغِيف) complete: or having thick edges. (TA.) b4: (tropical:) A man compact in make: (S:) a boy short and fleshy: (A:) a youth thick and compact: (TA:) or full of fat and flesh, with softness, or thinness, of skin: (Lth, Az:) a boy full in body, and of great force: (Th:) or a boy full of youthful vigour; as also حَادِرَةٌ: [but this is an intensive epithet:] (Lth, Az:) or a fat boy: (K:) or a boy fat, thick, and compact in make: (ISd:) or goodly, or beautiful: (ISd, K:) pl. حَدَرَةٌ. (TA.) Also the fem., حَادِرَةٌ, (assumed tropical:) A thick, or bulky, she-camel. (T in art. رنب.) And the same, (assumed tropical:) Bulky in the shoulder-joints. (IB.) And حَوَادِرُ [the pl. fem.] (assumed tropical:) Compact and bulky camels or the like. (TA.) b5: (assumed tropical:) Anything full of moisture, and of beautiful make. (TA.) And حَادِرَةُ العَيْنَيْنِ (assumed tropical:) A she-camel having full eyes: (S:) or having eyes full of fat, equal, and beautiful. (TA.) b6: A tribe congregated. (TA.) b7: A lofty mountain. (TA.) b8: See also الحَيْدَرَةُ.

حُنْدُرٌ and ↓ حُنْدُورَةٌ (S, K) and ↓ حُنْدُورٌ (K) and ↓ حِنْدُورَةٌ (Th, K) and ↓ حِنْدَوْرَةٌ, and ↓ حِنْدِيرٌ and ↓ حِنْدِيرَةٌ and ↓ حِنْدَوْرٌ and ↓ حِنْدَارَةٌ, (K,) of which ↓ حِنْدِيرَةٌ is the most approved form, (TA,) The black of the eye. (S, K.) One says, هُوَ عَلَى

حُنْدُرِ عَيْنِهِ and عَيْنِهِ ↓ حُنْدُورَةِ (S, K) and ↓ حُنْدُورِ عَيْنِهِ and عَيْنِهِ ↓ حِنْدَوْرَةِ (TA) (assumed tropical:) He is deemed burdensome, or troublesome, by him, so that he cannot look at him by reason of hatred. (S, K.) and عَيْنِى ↓ جَعَلْتُهُ عَلَى حِنْدِيرَةِ and عَيْنِى ↓ حُنْدُورَةِ (assumed tropical:) I made him, or it, a conspicuous object, or a thing in full view, of my eye. (S, K.) Several lexicographers mention these forms in art. حندر, regarding the ن as a radical letter, as it should not be held to be augmentative, when occupying the second place in a word, unless on strong evidence. (TA.) حَيْدَرٌ and الحَيْدَرُ: see what next follows.

الحَيْدَرَةُ (assumed tropical:) The lion; (S, K;) as also ↓ الحَيْدَرُ, (K,) and ↓ حَيْدَرٌ, without ال, (TA,) and ↓ الحَادِرُ: (Kudot;:) or the lion that is, among other lions, like the king among men; (IAar;) because of the thickness of his neck, and the strength of his fore legs. (Th, TA.) b2: Also حَيْدَرَةٌ (tropical:) Destruction, or perdition; (Az, K;) and so ↓ حَادُورٌ: (K:) or a severe calamity; as though it were a lion in its severity. (A.) حَادُورٌ: see حَدُورٌ.

A2: Also An ear-ring; syn. قُرْطٌ: (S, K:) pl. حَوَادِيرُ. (TA.) A3: (tropical:) A laxative medicine; (A, K, * TA;) contr. of عَاقُولٌ. (A.) A4: See also الحَيْدَرَةُ.

حَادُورَةُ: see حُدُورَةُ.

حُنْدُورٌ and حِنْدَوْرٌ: see حُنْدُرٌ, in three places.

حِنْدِيرٌ: see حُنْدُرٌ.

حِنْدَارَةٌ: see حُنْدُرٌ.

حُنْدُورَةٌ and حِنْدُورَةٌ and حِنْدَوْرَةٌ: see حُنْدُرٌ, in six places.

حِنْدِيرَةٌ: see حُنْدُرٌ, in three places.

أَحْدَرُ (assumed tropical:) More, most, or very, fat and thick. (TA.) أُحْدُورٌ: see حَدُورٌ.

مُحَدِّرٌ لِلطَّمْثِ (assumed tropical:) [Emmenagogue]. (K in arts.

نجذ and جزر &c.) مُنْحَدَرٌ and مُنْحُدُرٌ and مُنْحَدِرٌ, or مَنْحَدِرٌ, or مُنْحَدُرٌ: see حَدُورٌ: A2: and for the first, see also 7.