خرج

1 خَرَجَ, (S, Msb, K, &c.,) aor. ـُ (L,) inf. n. خُرُوجٌ and مَخْرَجٌ, (S, Msb, K,) He, or it, went, came, passed, or got, out, or forth; issued, emanated, proceeded, went, or departed; contr. of دَخَلَ; (TA;) مِنَ المَوْضِعِ [from the place]. (Msb.) One says, خَرَجَ مَخْرَجًا حَسَنًا [He, or it, went, came, passed, or got, out, or forth, &c., well: and it turned out well]. (S.) [And خَرَجَ مِنْ طَاعَتِهِ: see طَائِعٌ, in art. طوع. When خَرَجَ means It was disbursed, or expended, the inf. n. is خَرْجٌ.] خَرَجَ بِهِ [lit. He went out, &c., with him, or it]: see 4. (TA.) يَوْمُ الخُرُوجِ [The day of going forth] means the day of the عِيد [or festival]. (A, TA, from a trad.) And [as used in the Kur l. 41] The day when men shall come forth from their graves; (TA;) a name of the day of resurrection. (AO, K.) b2: [(assumed tropical:) It became excluded by a definition or a rule or the like, or by (??) portion thereof.] مَنْصُوبٌ عَلَى الخُرُوجِ is a phrase of the Basree grammarians, said of the objective complement of a verb, meaning (assumed tropical:) Put in the accus. case as being out of the predicament of the subject and that of the attribute. (TA.) b3: خَرَجَ مِنْ أَمْرٍ (assumed tropical:) [He got out of, escaped from, extricated himself from, evaded, or became quit of, affair, or a state]. (ISh, TA in art. نكس.) [And خَرَجَمِنْ حَالٍ إِلَى حَالٍ (assumed tropical:) He passed from one state to another state. And خَرَجَ مِنْ دِينِهِ (assumed tropical:) He quitted, or forsook, his religion. And خَرَجَ مِنْ دَيْنِهِ, and من مَرَضِهِ, (assumed tropical:) He became quit of his debt, and of his disease.] And خَرَجَ إِلَى فُلَانٍ مِنْ دَيْنِهِ (assumed tropical:) He paid such a one his debt: a phrase used in law. (TA.) [And خَرَجَ عَلَى السُّلْطَانِ, and عَنْ أَمْرِ السُّلْطَانِ, (assumed tropical:) He rebelled against the Sultán.] And خَرَجَتْ عَلَى خِلْقَةِ الجَمَلِ (tropical:) [She became formed like the he-camel]; said of a she-camel that is termed ↓ مُخْتَرَجَةٌ. (S, A, K.) and خَرَجَ إِلَى البَذَآءَ (assumed tropical:) [He became foul, or obscene, in his language]. (L and K in art. خنذ.) and خَرَجَ فِى العِلْمِ وَالصِّنَاعَةِ, inf. n. خُرُوجٌ, (tropical:) He was, or became, conspicuous in science and art. (A, TA. [See also 5.]) b4: مَا أَحْسَنَ خُرُوجَهَا, said of a cloud (سَحَابَة), (tropical:) How good is its first rising from the horizon! (A.) [You say also, خَرَجَ السَّحَابُ, inf. n. خُرُوجٌ, meaning (assumed tropical:) The clouds became extended, or expanded: see خَرْجٌ.] and خَرَجَتِ السَّمَآءُ (tropical:) The sky became clear, after having been cloudy. (T, A.) 2 خرّج, inf. n. تَخْرِيجٌ, [sometimes resembles in signification أَخْرَجَ:] see the inf. n. voce خَرِيجٌ. b2: [(assumed tropical:) He resolved, explained, or rendered, a saying. عَلَى هٰذَا خَرَّجُوا قَوْلَ كَذَا (assumed tropical:) According to this meaning &c. they have resolved, explained, or rendered, such a saying, is a phrase of frequent occurrence in the larger lexicons &c.] b3: (assumed tropical:) He educated, disciplined, or trained, well a youth: and in like manner, a horse [and a camel; for مُخَرَّجٌ, as is indicated in the K voce مُدَرَّبٌ, applied to a camel, is syn. with مُؤَدَّبٌ]. (IAar.) You say, خرّجهُ فِى الأَدَبِ, (S, A, * K,) inf. n. as above, (tropical:) He educated, disciplined, or trained, him well in polite accomplishments; i. e. a teacher, his pupil. (TA.) A2: [He, or it, rendered a thing أَخْرَج, i. e. of two colours, white and black: &c.] You say, النُّجُومُ تُخَرِّجُ اللَّوْنَ The stars render the colour [of a thing, such as an expanse of water,] a mixture of black and white, by reason of its blackness and their whiteness. (TA.) and خرّج اللَّوْحَ, (A, K,) inf. n. as above, (K,) (tropical:) He (a boy, A) wrote upon part of the tablet and left part of it without writing. (A, * K.) And خرّج كِتَابًا (tropical:) He wrote a book leaving [blank] the places [of the titles] of the sections and chapters. (A.) And خرّج العَمَلَ, (A, K,) inf. n. as above, (TA,) (tropical:) He made the work to be of different kinds. (A, K, * TA.) And خرّجتِ الرَّاعِيَةُ المَرْعَى, inf. n. as above, The pasturing animals ate part of the pasture and left part. (S, * A, K, * TA. [See also 4.]) And أَرْضٌ فِيهَا تَخْرِيجٌ: and عَامٌ فِيهِ تَخْرِيجٌ, and عام ذُو تَخْرِيجٍ: see أَخْرَجُ.3 المُخَارَجَةُ i. q. المُنَاهَدَةُ بِالأَصَابِعِ, (S, TA,) i. e. (TA) One person's putting forth as many of his fingers as he pleases, and the other's doing the like: (K, TA:) [or the playing at the game called morra; micare digitis: see خَرِيجٌ. You say, خارجهُ He played with him at the game of morra. See also 6.] b2: خَارَجَهُمْ, [inf. n. as above,] He contributed with them to the expenses of a journey or an expedition against an enemy, sharing equally with each of them; like نَاهَدَهُمْ. (L in art. نهد.) b3: And خارجهُ He made an agreement with him, namely, his slave, that he (the latter) should pay him a certain import at the expiration of every month; (Mgh, L, TA;) the slave being left at liberty to work: (L, TA:) in which case the slave is termed ↓ عَبْدٌ مَخَارَجٌ. (Mgh, L, TA.) 4 اخرجهُ, (S, Msb, K, &c,) inf. n. [إِخْرَاجٌ and] بِهِ, (S, K,) He made, or caused, him, or it, to go, come, pass, or get, out, or forth; to issue, emanate, proceed, or depart: [he put, cast, or thrust, him, or it, out, or forth; expelled, ejected, or dislodged, him, or it: he took, led, drew, or pulled, him, or it, out, or forth: he gave it forth: he, or it, produced it:] as also بِهِ ↓ خَرَجَ: [but it should be observed that this latter properly and generally denotes accompaniment, like ذَهَبَ بِهِ; and may be literally rendered he went, came, passed, or got, out, or forth, with him, or it:] and ↓ اخترج, also, is syn. with أَخْرَجَ; as in the saying, in a trad., فَاخْتَرَجَ تَمَرَاتٍ مِنْ قِرْبَةٍ [And he took forth, or took forth for himself (accord. to a property of many erbs of this form), some dates from a water-skin]: (TA:) [so, too, is ↓ استخرج; as meaning he took, led, drew, or pulled, out, or forth: but this generally implies some degree of effort, or labour; as does also ↓ اخترج; and likewise, desire: i. e. it means he sought, or endeavoured, to make a thing come forth: the former is also syn. with أَبْدَعَهُ (q. v.) and أَحْدَثَهُ: and both of them signify, and so does اخرج in many instances, he drew out, or forth; extracted; educed; produced; elicited; fetched out by labour or art; got out; or extorted: this is what is meant by its being said that] ↓ الاِسْتِخْرَاجُ is syn. with الاِسْتِنْبَاطُ, (S, K,) and so is ↓ الاِخْتِرَاجُ. (K.) أَخْرِجْنِى مَخْرَجَ صِدْقٍ, in the Kur xvii. 82, means Cause Thou me to go forth from Mekkeh in a good, or an agreeable, manner, so that I may not turn my heart [or affections] towards it: (Jel: [see also various similar explanations in Bd:]) or مخرج is here a n. of place, or, accord. to the more approved opinion, of time. (TA.) b2: اخرج مَا فِى صَدْرِهِ (assumed tropical:) [He vented that which was in his bosom, or mind]. (TA in art. سرح.) b3: [اخرج said of a definition or a rule or the like, or of a portion thereof, means (assumed tropical:) It excluded something.] b4: اخرجهُ مِنَ الأَمْرِ (assumed tropical:) [He excluded him from participation in the affair]. (TA in art. حضن, &c.) A2: اخرج [intrans.] He paid his خَرَاج; (K;) i. e. his land-tax, and poll-tax. (TA.) A3: He hunted ostriches such as are termed خُرْجٌ, (K, TA, [in the CK الخَرَجَ is erroneously put for الخُرْجَ,]) pl. of أَخْرَجُ. (TA.) b2: He married to a woman of brown complexion, white intermixed with black, whose parents were, one, white, and the other, black. (T, K.) b3: (tropical:) He passed a year of fruitfulness and sterility, (K, TA,) or half fruitful and half sterile. (TA.) b4: اخرجتِ الرَّاعِيَةُ (tropical:) The pasturing animals ate part of the pasture and left part. (K, TA. [See also 2.]) 5 تخرّج [(assumed tropical:) It (a saying) was resolved, explained, or rendered. عَلَى هٰذَا يَتَخَرَّجُ قَوْلُ كَذَا (assumed tropical:) According to this meaning &c. is, or may be, resolved, explained, or rendered, such a saying, is a phrase of frequent occurrence in the larger lexicons &c. b2: ] (tropical:) He was, or became, well educated or disciplined or trained, (A, * TA,) in polite accomplishments, (S, K, TA,) or in science and art. (A. [See also 1: and see 2, of which it is quasi-pass.]) 6 تَخَارُجٌ i. q. تَنَاهُدٌ; (S;) similar to مُخَارَجَةٌ with the fingers, as explained above. (TA.) You say, تخارجوا, meaning تناهدوا [i. e. They played together, one putting forth as many of his fingers as he pleased, and another doing the like: or they played together at the game called morra: see خَرِيجٌ]. (A.) b2: تخارجوا is also syn. with تناهدوا as meaning They contributed equally to the expenses which they had to incur on the occasion of a journey, or an expedition against an enemy; or contributed equal shares of food and drink. (L in art. نهد.) b3: And تخارجا They (two copartners, K, TA, or two coinheritors, TA) became quit of claim to sharing property by one's taking the house and the other's taking the land; (K, * TA;) or by selling the property by mutual consent and then dividing it; or by one's taking ready money and the other's taking a debt. (TA.) 8 إِخْتَرَجَ see 4, in three places: and see also 10.9 اخرجّ He (a ram, K, or an ostrich, S, K) was, or became, أَخْرَج, i. e., of two colours, white and black; as also ↓ اخراجّ. (S, K.) 10 استخرج: see 4, in two places. You say, اِسْتَخْرَجْتُ الشَّىْءَ مِنَ المَعْدِنِ I extracted the thing from the mine, clearing it from its dust. (Msb.) And اِسْتِخْرَاجُ المُعَمَّى مَتْبَعَةٌ لِلْخَوَاطِرِ (assumed tropical:) [The eliciting of the meaning of that which is made enigmatical is a cause of fatigue to minds]. (A in art. تعب.) b2: [Also (assumed tropical:) He tilled land, and made it productive. (See K voce غَامِرٌ.]) and اُسْتُخْرِجَتِ الأَرْضُ (assumed tropical:) The land was put into a good state for sowing or planting. (AHn, TA.) b3: استخرجهُ and ↓ اخترجهُ He asked him, or petitioned him, to go, or come, out, or forth; or he desired of him that he should go, or come, out, or forth. (TA.) 11 إِخْرَاْجَّ see 9.

خَرْجٌ [originally an inf. n.] Outgoings, disbursements, expenditure, or expenses; what goes out, or is expended, of a man's property; contr. of دَخْلٌ. (S, K.) b2: See also خَرَاجٌ, throughout. b3: Also, (S, L, K,) and ↓ خُرُوجٌ, (L,) Clouds when first rising and appearing: (S, L, K:) or the rain that comes forth from clouds: (Akh:) or the خُرُوج of clouds is their becoming extended, or expanded. (TA. [See 1.]) خُرْجٌ: see خَرَاجٌ.

A2: Also A well-known kind of وِعَآء; [a pair of saddle-bags; i. e. a double bag, or double sack, for the saddle;] (S, Msb, K;) a جُوَالِق having two corresponding receptacles [the mouths whereof are generally closed by means of loops which are inserted one into another]: (TA:) [also, app., a single saddle-bag; and خُرْجَانِ a pair of saddle-bags: (see بَدِيدٌ:)] an Arabic word, (S,) accord. to the more correct opinion; but said by some to be arabicized: (TA:) pl. [of mult.] خِرَجَةٌ (S, Msb, K) and [of pauc.] أَخْرَاجٌ. (TA.) خَرَجٌ [The quality of being of] two colours, white and black. (S, K. [See أَخْرَجُ.]) خَرْجَةٌ [n. un. of 1: pl. خَرَجَاتٌ]. You say, مَا خَرَجَ إِلَّا خَرْجَةً وَاحِدَةً He went not, or came not, out, or forth, save once: and مَا أَكْثَرَ خَرَجَاتِكَ How many are thy goings, or comings, out, or forth! (A.) رَجُلٌ خُرَجَةٌ وُلَجَةٌ (S, K *) and وَلَّاجٌ ↓ خَرَّاجٌ and وَلُوجٌ ↓ خَرُوجٌ (TA in art. ولج) A man frequently going, or coming, out and in: (S, K, TA:) and the second phrase [and app. the others likewise] (tropical:) a man of much cleverness, ingenuity, or acuteness, and artifice, or cunning; (K, TA;) (tropical:) a man who uses art, artifice, or cunning, in the disposal, or management, of affairs: (A:) or (tropical:) one who does not hasten in an affair from which he cannot easily escape when he desires to do so. (TA.) خَرَاجٌ (S, A, Mgh, Msb, K) and ↓ خَرْجٌ, (S, Msb, K,) both also written with damm, [i. e.

↓ خُرَاجٌ and ↓ خُرْجٌ,] (K,) but the former mode of writing them is that which more commonly obtains, (TA,) i. q. إِتَاوَةٌ; (S, K;) A tax, or tribute, which is taken from the property of people; an impost, or a certain amount of the property of people, which is given forth yearly; a tax upon lands &c.: (TA:) or the revenue, or gain, derived from land, (A, Mgh, Msb,) or from a slave, (Mgh,) or also from a slave: (A:) and then applied to the land-tax, which is taken by the Sultán: (A, Mgh:) and the poll-tax paid by the free non-Muslim subjects of a Muslim government: (A, Mgh, Msb:) or خَرَاجٌ signifies especially a land-tax: and ↓ خَرْجٌ, a poll-tax: (IAar:) or the former also signifies the poll-tax paid by the free non-Muslim subjects of a Muslim government: it is a term which was applied to a yearly land-tax which 'Omar imposed upon the people of the Sawád [of El-'Irák]: then, to the landtax which the people of a land taken by convention agreed to pay; and their lands were termed خَرَاجِيَّةٌ: accord. to Bd, it is a name for the proceeds of land: and has then been used to signify the profits arising from possessions; such as the revenue derived from the increase of lands, and from slaves and animals: accord. to Er-Ráfi'ee, its primary signification is an impost which the master requires to be paid him by his slave: accord. to Zj, ↓ خَرْجٌ is an [obsolete] inf. n.: and خَرَاجٌ, a name for that which comes forth: and he also explains the latter word by فَىْءٌ: and ↓ خَرْجٌ, by ضَرِيبَةٌ and جِزْيَةٌ: (TA:) the pl. (of خَرَاجٌ, L, TA) is أَخْرَاجٌ and أَخَارِيجُ [a pl. pl.] and أَخْرِجَةٌ. (S, K.) الخَرَاجُ بِالضَّمَانِ, a saying ascribed to Mohammad, (K, TA,) occurring in a trad. of 'Áïsheh, of disputed authority, but affirmed by several authors to be genuine, means, accord. to most of the lawyers, (TA,) The revenue derived from the slave is the property of the purchaser because of the responsibility which he has borne for him: (A, * Mgh, * K, TA:) for one purchases a slave, and imposes upon him the task of producing a revenue for a time, and then may discover in him a fault which the seller had concealed; wherefore he has a right to return him and to receive back the price; but the revenue which he had required the slave to produce is his lawful property, because he had been responsible for him; and if he had perished, part of his property had perished: (K, * TA:) in a similar manner IAth explains it, as relating to a male or female slave or to other property. (TA.) b2: ↓ خَرْجٌ and خَرَاجٌ as used in the Kur xxiii. 74 mean A recompense, or reward. (Fr.) Some, for ↓ خَرْجًا, in this instance, read خَرَاجًا. (TA.) b3: and خَرَاجٌ is also used as meaning (tropical:) The taste of fruit; this being likened to the خراج of lands &c. (TA, from a trad.) b4: See also خَرِيجٌ, in five places.

خُرَاجٌ Pimples, or small swellings or pustules: [a coll. gen. n.:] n. un. with ة: (Mgh, Msb:) or [the kind of pustule termed] دُمَّل, and the like, that come forth upon the body: (Mgh:) or purulent pustules, or imposthumes, (S, K,) that come forth upon the body: (S:) or a spontaneous swelling that comes forth upon the body: or an ulcerous swelling that comes forth upon a beast of the equine kind and upon other animals: pl. [of pauc.] أَخْرِجَةٌ and [of mult.] خِرْجَانٌ. (TA.) A2: See also خَرَاجٌ.

خَرُوجٌ: see خَارِجٌ, and خُرَحَةٌ. b2: Also A horse that outstrips in the race. (TA.) b3: And (tropical:) A horse having a neck so long that, by reason of its length, he plucks away at unawares (يَغْتَالُ) every bridle that is attached to his bit: (A, * L, K: *) and in like manner, without ة, a mare. (TA.) b4: And A she-camel that lies down apart from the [other] camels: (K:) and one excellent in the pace termed عَنَق, that goes before others: (TA:) pl. خُرُجٌ, (K, TA,) [in the CK خُرْجٌ, but it is] with two dammehs. (TA.) خُرُوجٌ an inf. n. of 1. (S, Msb, K.) b2: See also خَرْجٌ.

خَرِيجٌ (S, K) and ↓ خَرَاجٌ and ↓ تَخْرِيجٌ (TA) A certain game, (S, K, TA,) played by the Arab youths, (TA,) in which they say ↓ خَرَاجِ خَرَاجِ: (S, K, TA:) accord. to ISk, you say, لَعِبَ

↓ الصِّبْيَانُ خَرَاجِ [The boys played at خراج], with kesr to the ج: Fr says, خراج is the name of a well-known game of the Arabs, in which one of the players holds a thing in his hand and says to the others, Elicit ye (أَخْرِجُوا) what is in my hand: in the T, ↓ خراج and خريج are explained by the word مُخَارَجَةٌ [meaning micare digitis; and hence it appears that the game thus termed, accord. to the T, is the morra, a game common in ancient and modern Italy, and in very remote times in Egypt, in which one of the players puts forth some, or all, of his fingers, and another is required to name instantly the number put forth, or to do the same]; and it is there added, that it is A game of the Arab youths: Aboo-Dhueyb El-Hudhalee says, أَزِقَتْ لَهُ ذَاتَ العِشَآءِ كَأَنَّهُ مَخَارِيقُ يُدْعَى تَحْتَهُنَّ خَرِيجُ I was sleepless in consequence of it, (referring to lightning,) at nightfall, as though it were kerchiefs twisted for the purpose of beating with them, under which was uttered the cry خريج; likening the thunder to the cry of the players: but Aboo-'Alee says that خريج [thus used] is incorrect; that he should have said ↓ خَرَاجِ, but that the rhyme required him to say خريج. (TA.) بِلَادٌ خَرَاجِيَّةٌ Countries subject to a [خَرَاج, or] tax upon their lands. (MF.) خَرَّاجٌ: see خَارِجٌ, and خُرَجَةٌ.

خِرِّيجٌ has the meaning of a pass. part. n.: (S, K:) you say, هُوَ خِرِّيجُ فُلَانٍ (tropical:) He is, or has been, well educated or disciplined or trained by such a one (S, A, * K *) in polite accomplishments, (S, K,) or in science and art. (A.) خَارِجٌ and [in an intensive sense] ↓ خَرُوجٌ and [in an intensive or a frequentative sense] ↓ خَرَّاجٌ Going, coming, passing, or getting, out, or forth; issuing, emanating, proceeding, or departing: [the second signifying doing so much: and the third, doing so much or frequently.] (TA.) b2: [External; extrinsic; foreign:] the exterior, or outside, of anything. (TA.) You say, كُنْتُ خَارِجَ الدَّارِ [I was outside the house]: (A:) [or,] accord. to Sb, خَارِج is not used adverbially unless with the particle [فِى]. (TA.) b3: [Hence, الخَارِجُ as meaning (assumed tropical:) What is external, or extrinsic, to the mind; what is objective; reality. (See also خَارِجِىٌّ.) And فِى الخَارِجِ (assumed tropical:) In what is external, or extrinsic, to the mind; &c.].

خَارِجَةٌ [fem. of خَارِجٌ: and sing. of خَوَارِجُ used as a subst.]. b2: الخَوَارِجُ in the phrase الدَّوَاخِلُ وَالخَوَارِجُ means The arches, or vaults, and niches, in the inner side of a wall; الدواخل meaning the figured forms, and inscriptions, upon a wall, executed with gypsum or otherwise: or الدواخل والخوارج means the ornamental [depressed and] projecting forms of a building, differing from the forms adjacent thereto. (Msb, from a saying of Esh-Sháfi'ee.) b3: خَوَارِجُ المَالِ (assumed tropical:) The mare and the female slave and the she-ass. (K.) b4: خَرَجَتْ خَوَارِجُهُ (tropical:) His generosity became apparent, and he applied himself to the sound management of affairs, (K, * TA,) and became intelligent like others of his class, after his youth, or ignorant and youthful conduct. (TA.) خَارِجِىٌّ One who makes himself a lord, or chief, (S, K, TA,) and goes forth [from his party, or fellows], and becomes elevated, or exalted, (TA,) without his having noble ancestry: (S, K, TA:) and it is also said to signify anything that surpasses, or excels its kind and fellows: (TA:) accord. to Abu-l-'Alà, in ancient times, before El-Islám, it was applied to a courageous, or generous, man, the son of a coward or niggard, and the like: b2: and in like manner, to a A fleet, or swift, horse; or one excellent in running; or that outstrips others; not the offspring of a sire and dam possessing the like qualities: [and in the TA, the coll. gen. n. خَارِجِيَّةٌ is explained as applied to such horses:] b3: then, in the times of El-Islám, it was applied to A rebel: and a heretic. (Ham p. 188.) [The pl.] الخَوَارِجُ is the appellation of A party [of heretics, or schismatics,] of those following erroneous opinions, having a singular, or particular, persuasion: (K:) they are [said by some to be] the حَرُورِيَّة [q. v.]; and the خَارِجِيَّ are [said to be] a sect of them; and they consist of seven sects: (TA:) they were so called because they went forth from, (as in one copy of the K,) or against, (as in other copies,) the rest of the people; (K, TA;) or from the religion, or from the truth, or from 'Alee after [the battle of] Siffeen. (TA.) b4: [Also (assumed tropical:) Relating to what is external, or extrinsic, to the mind; objective; real. Hence, الأُمُورُ الخَارِجِيَّةُ (assumed tropical:) The things that are external, or extrinsic, to the mind; the things that are considered objectively; real things; opposed to الأُمُورُ الذِّهْنِيَّةُ. (See also خَارِجٌ.)]

خَارِجِيَّةٌ fem. of خَارِجِىٌّ: b2: and also a coll. gen. n., of which the n. un. is خَارِجِىٌّ.]

خَارُوجٌ A certain sort of palm-trees, (L, K, *) well known. (K.) خَوَارِجُ pl. of خَارِجَةٌ: b2: and also of خَارِجِىٌّ as an epithet applied to a man &c., not as a rel. n.]

أَخْرَجُ A ram, (S, K,) and (so in the S, but in the K “ or ”) a male ostrich, (AA, S, A, K,) of two colours, white and black: (S, A, * K:) or a male ostrich of a colour in which black predominates over white, like the colour of ashes: and in this sense also applied to a mountain: (Lth, TA:) and a goat half white and half black: and a horse of which the belly, and the sides as far as the back, but not the back itself, are white, and the rest of any colour: (TA:) fem. خَرْجَآءُ: (A, TA:) which is applied to a female ostrich: (A:) and to a ewe or she-goat having white hind legs and flanks: (Az, S:) or a ewe that is black, with one hind leg, or both hind legs, and the flanks, white; the rest being black: (TA:) or a ewe white in the hinder part, half of her being white, and the other half of any colour: (T, TA:) and a small isolated mountain (قَارَةٌ) of two colours, (A, TA,) white and black: (A:) pl. خُرْجٌ. (K.) Also (tropical:) A garment white and red; rendered so by being besmeared with blood. (TA.) El-'Ajjáj says, إِنَّا إِذَا مُذْكِى الحُرُوبِ أَرَّجَا وَلَبِسَتْ لِلْمَوْتِ ثَوْبًا أَخْرَجَا (so in the TA: in the S, جُلًّا اخرجا:) meaning (tropical:) [Verily we, when the inflamer of wars excites them, and] they (the wars) have put on, for death, a garment white and red, rendered so by being besmeared with blood: i. e., have been rendered notable like a thing that is black and white. (S, TA.) b2: الأَخْرَجُ The [bird called] مُكَّآء; (K;) because of its colour. (TA.) b3: أَرْضٌ خَرْجَآءُ (TA) and ↓ مُخَرَّجَةٌ (Sh, S, K) and ↓ فِيهَا تَخْرِيجٌ (TA) (tropical:) Land having plants, or herbage, in one place and not in another: (S, K, TA:) that has been rained upon, and has produced herbs, in some parts and not in others: (Sh:) or the second means land upon which rain has not fallen. (L in art. صح.) b4: عَامٌ أَخْرَجُ (TA) and ↓ مُخَرَّجٌ (A, TA) and ↓ فِيهِ تَخْرِيجٌ (S, A, K) and ذُو تَخْرِيجٍ (K) (tropical:) A year of fruitfulness, or of abundant herbage, and of sterility: (S, A, K, TA:) or half fruitful, or abundant in herbage, and half sterile. (TA.) مَخْرَجٌ an inf. n. of 1. (S, Msb, K.) b2: Also A place of خُرُوج [i. e. of going, coming, passing, or getting, out, or forth; a place of egress, or exit; an outlet]: (S, K, TA:) pl. مَخَارِجُ. (TA.) You say, وَجَدْتُ فِى الأَمْرِ مَخْرَجًا (assumed tropical:) I found, in the affair, or case, a place [or way] of escape, evasion, or safety. (Msb.) And فُلَانٌ يَعْرِفُ مَوَالِجَ الأُمُورِ وَمَخَارِجَهَا (tropical:) Such a one knows the ways of entering into affairs and those of withdrawing himself out of them. (A, TA.) b3: [Hence, A privy: used in this sense in the S and K in art. حش, &c. b4: And The anus: used in this sense in the Msb in art. حقن.] b5: Also A time of خُرُوج [i. e. of going, &c., out, or forth; of egress, or exit]. (TA.) b6: فُلَانٌ حَسَنُ المَدْخَلِ والمَخْرَجِ means (assumed tropical:) Such a one is good, and laudable, in his way of acting, or conduct. (TA in art. دخل.) مُخْرَجٌ an inf. n. of the trans. v. أَخْرَجَ. (S, K.) [So accord. to some in a phrase in the Kur xvii. 82, respecting which see 4.] b2: Also pass. part. n. of the same. (S, K.) b3: And n. of place of the same. (S, K.) b4: And n. of time of the same. (S.) مُخَرَّجٌ; and its fem., with ة: see أَخْرَجُ.

يَوْمٌ مَخْرُوجٌ occurs in poetry for يَوْمٌ مَخْرُوجٌ فِيهِ [A day in which one goes forth; or in which people go forth]. (TA.) عَبْدٌ مُخَارَجٌ: see 3, last sentence.

نَاقَةٌ مُخْتَرَجَةٌ (tropical:) A she-camel formed like the hecamel: (S, A, K, TA:) or like the male بُخْتِىّ camel. (TA.) See 1.

خبر

1 خَبُرَ, aor. ـُ (K,) inf. n. خُبُورٌ; (TA;) and ↓ اختبر, and ↓ تخبّر; (K;) He knew; or had, or possessed, knowledge; بِشَىْءٍ [of a thing; generally meaning, with respect to its internal, or real, state]. (K, TA.) A2: خَبَرَهُ, (S, A, Msb,) aor. ـُ (Msb, MS,) inf. n. خَبْرٌ; (Msb, MS; *) and خَبِرَهُ, [aor. ـَ (A,) inf. n. خَبَرٌ; (TA;) and ↓ اختبِرهُ, and ↓ تخبّرهُ; (TA;) He knew it; syn. عَلِمَهُ; (S, A, Msb;) [generally meaning, with respect to its internal, or real, state; like خَبُرَ بِهِ: see خُبْرٌ, its simple subst., as distinguished from its inf. n.] You say, مِنْ أَيْنَ خَبَرْتَ هَذَا الأَمْرَ, (so in a copy of the S,) or خَبِرْتَ, (so in another copy of the S, and so in the A, where it is expressly said to be with kesr,) Whence knewest thou this thing? (S, A. *) b2: And خَبَرَهُ, (S, K,) aor. ـُ (S,) inf. n. خُبْرٌ and خِبْرَةٌ, (S, K,) or the latter is a simple subst.; (Msb;) and ↓ اختبرهُ [which is the more common in this sense]; (S, Msb, K;) He tried, made trial of, made experiment of, tested, proved, assayed, proved by trial or experiment or experience him, or it. (S, Msb, K.) Hence the phrase, (S,) لَأَخْبُرَنَّ خَبَرَكَ, (S, K,) in some good lexicons خُبْرَكَ, (TA, [and so in the CK, but this I think to be a mistake, suggested by the explanation, which is not literal,]) i. q. لَأَعْلَمَنَّ عِلْمَكَ [which properly signifies I will assuredly know thy knowledge, or what thou knowest, but here means, as is shown by the manner in which the phrase that it explains is mentioned in the S, I will assuredly try, prove, or test, thy state, and so know what thou knowest]. (S, K.) [Hence, also,] the saying of Abu-dDardà, وَجَدْتُ النَّاسَ اُخْبُرْ تَقْلِهِمْ, (S,) or تَقْلِهِ, (A, K,) I found the people to be persons of whom it is said thus: [Try, prove, or test, them, or him, and thou wilt hate them, or him:] i. e. there is not one [of them] but his conduct is hated when it is tried, or proved, or tested: (K:) or when thou triest, provest, or testest, them, thou wilt hate them: the imperative form being used, but the meaning being that of an enunciative: (S, A, L, B:) [وَجَدْتُ is a verb of the kind called أَفْعَالُ القُلُوبِ, which govern two objective complements; therefore اُخْبُرْ تَقْلِهِمْ and اُخْبُرْ تَقْلِهِ are for مَقْلِيِّينَ عِنْدَ الخِبْرَةِ and مَقْلِيًّا عند الخبرة.]

A3: خَبَرَ الأَرْضَ, [and, as appears from a passage in the L, ↓ خبّرها, (see خَبْرٌ,)] He furrowed, or ploughed, the land for sowing. (Msb.) A4: خَبَرَ الطَّعَامَ, (K,) aor. ـُ inf. n. خَبْرٌ, (TA,) He made the food greasy; or put grease to it. (K, TA.) A5: خَبِرَ It (a place) was, or became, what is termed خَبْرَآء: (S:) or abounded with سِدْر [or lote-trees]. (TA.) b2: And خَبِرَتِ الأَرْضُ, aor. ـَ (K,) inf. n. خَبَرٌ, (TA,) The land, or ground, abounded with خَبَار [app. meaning soft soil: see 3]. (K.) A6: خبرت, [probably خَبُرَتْ, like غَزُرَتْ &c.,] inf. n. خُبُورٌ, (tropical:) She (a camel) abounded with milk. (Lh, TA. [See خَبْرٌ.]) 2 خَبَّرَ see 4, in two places: A2: and see 1.3 خَاْبَرَ خابرهُ, (TA,) inf. n. مَخَابَرَةٌ, (S, A, Mgh, Msb, K, &c.,) [He made a contract, or bargain, with him to till and sow and cultivate land for a share of its produce:] the inf. n. signifies i. q. مُزَارَعَةٌ [i. e. the making a contract, or bargain, with another to cultivate land for a share of its produce], (AO, Lh, S, A, IAth, Mgh, Msb,) for somewhat of its produce, (S, Msb,) or for a third or a quarter, (AO, Mgh,) or for a determined share, such as a third or a quarter or some other portion, (IAth,) or for half or the like: (so in some copies of the K and in the TA:) or the tilling the ground for half or the like: (so in other copies of the K:) and i. q. مُؤَاكَرَةٌ: (K:) and ↓ خِبْرٌ is syn. with مُخَابَرَةٌ: (S, K:) it is a forbidden practice: (A, Mgh, TA:) it is from خَبِيرٌ signifying “ a tiller, or cultivator, of land: ” (S, Mgh:) or from خَبَرَ “ he furrowed, or ploughed (land) for sowing; ” whence خَبِيرٌ also: (Msb:) or from خَبِرَتِ الأَرْضُ “ the land abounded with خَبَار: ” or from [the fortress of] خَيْبَر, because the Prophet made it to remain in the possession of its inhabitants for half of its revenue; and therefore it was said, خَابَرَهُمْ. (TA.) 4 اخبرهُ, [inf. n. إِخْبَارٌ;] (S, A, Msb, K;) and ↓ خبّرهُ, (S, A, K,) inf. n. تَخْبِيرٌ; (K;) are syn. [as signifying He informed him, told him, or acquainted him]. (S, A, K.) You say, أَخْبَرْتُهُ بِكَذَا, (S, Msb,) [and عَنْ كذا,] and ↓ خَبَّرْتُهُ, (S,) [I informed him, or told him, of such a thing; or acquainted him with such a thing; or made him to know the internal, or real, state of such a thing.] And ↓ اخبرهُ خُبُورَةً, i. e. أَنْبَأَهُ مَا عِنْدَهُ [He informed him, or told him, of what he had, or knew]. (K. [Whether it be meant that اخبر is doubly trans. without a particle, in this instance, like أَعْلَمَ, or whether خبورة be a quasi-inf. n, is not explained.]) One says also, تُخْبِرُ عَنْ مَجْهُولِهِ مَرْآتُهُ (tropical:) [His aspect acquaints one with his unknown state or qualities]. (A.) [And اخبر عَنْهُ He predicated of him, or it.]

A2: أَخْبَرْتُ اللِّقْحَة (tropical:) I found the milch camel to be abounding with milk. (K. [See 1, last sentence.]) 5 تَخَبَّرَ see 1, in two places: b2: and see 10, in four places.

A2: تخبّروا, (K,) or تخبّروا خُبْرَةً, (S,) They bought a sheep or goat, (S, K,) for different sums, (TA,) and slaughtered it, (S, K,) and divided its flesh among themselves, (S, TA,) each of them receiving a share proportioned to the sum that he had paid. (TA.) 8 إِخْتَبَرَ see 1, in three places.

A2: مَا اخْتَبَرْتَ لِأَهْلِكَ What خُبْرَة, or flesh-meat, hast thou bought for thy family? (TA.) 10 استخبرهُ (A, K) and ↓ تخبّرهُ (K) He asked, or sought, or desired, of him information, or news, or tidings: (A, * K:) or he asked him respecting news, or tidings, and desired that he should inform him thereof. (TA.) And استخبر and ↓ تخبّر, (S,) or استخبر الخَبَرَ and ↓ تخبّرهُ, (TA,) He asked, or inquired, after the news, or tidings, (S, TA,) that he might know the same: (TA:) and ↓ تخبّر الأَخْبَارَ He searched after the news, or tidings, diligently, or time after time. (A, TA.) خَبْرٌ: see خُبْرٌ.

A2: Also Trees of the kind called سِدْر [or lote-trees], (Lth, K,) and أَرَاك, with abundant herbage around them; (Lth;) as also ↓ خَبِرٌ: (Lth, K:) [both coll. gen. ns.:] ns. un.

خَبْرَةٌ and خَبِرَةٌ. (TA.) b2: Seed-produce. (K.) b3: A place where water rests, or stagnates, in a mountain: (K:) a place where water has fallen, such as the water-course has furrowed (خَبَّرَ [perhaps a mistranscription for خَبَرَ]) in the summits (رُؤُوس) [of mountains], and through which one wades. (L.) A3: A large [leathern water-bag of the kind called] مَزَادَة [q. v.]; (S, K;) as also ↓ خَبْرَآءُ (Kr, K) and ↓ خِبْرٌ: (K:) but this last is disallowed, in the sense above-explained, by AHeyth; and others say that the first word is better: (TA:) pl. of the first خُبُورٌ. (S, K.) b2: Hence, by way of comparison thereto, (S,) (tropical:) A she-camel abounding with milk; (S, K;) as also ↓ خِبْرٌ, (K,) and ↓ مَخْبُورَةٌ [نَاقَةٌ]. (TA.) خُبْرٌ (S, A, K) and ↓ خِبْرٌ (K) and ↓ خَبْرٌ, an inf. n., (Msb,) and ↓ خَبَرٌ, also an inf. n., (TA,) and ↓ خُبْرَةٌ and ↓ خِبْرَةٌ and ↓ مَخْبَرَةٌ, (K,) Knowledge, syn. عِلْمٌ, (S, A, Msb, K,) بِشَىْءٍ [of a thing]: (A, K:) or, accord. to some, خُبْزٌ signifies knowledge of the secret internal state: and ↓ خِبْزَةٌ and ↓ خُبْزَةٌ signify knowledge of the external and internal state; or, as some say, of secret internal circumstances or properties; but this necessarily involves acquaintance with external things. (TA.) You say, لِى بِهِ خُبْرٌ and ↓ خِبْرَةٌ [&c.] I have knowledge of it. (TA.) And مَا لِى بِهِ خُبْرٌ [&c.] I have not knowledge of it. (A.) b2: See also خِبْرَةٌ.

A2: And see خَبِيرٌ: A3: and خُبْرَةٌ.

خِبْرٌ: see خُبْرٌ: A2: and see also 3: A3: and see خَبْرٌ, in two places.

خَبَرٌ [originally] an inf. n. of خَبِرَهُ: see خُبْرٌ. (TA.) b2: Also Information; a piece of information; a notification; intelligence; an announcement; news; tidings; a piece of news; an account; a narration, or narrative; a story; syn. نَبَأٌ; (T, K;) that comes to one from a person of whom he asks it: (TA:) or خَبَرٌ and نَبَأٌ are not synonymous; for, accord. to Er-Rághib and others, the latter relates to a thing of great importance: and accord. to the leading authorities in lexicology and the science of conventional language, the former signifies properly, and in its common acceptation, what is related from another or others: to which authors on the Arabic language add, that it may be true or false: (MF:) or what is related from another or others, and talked of: (Msb:) pl. أَخْبَارٌ, (S, Msb, K,) and pl. pl. أَخَابِيرُ. (K.) b3: By the relaters of traditions, it is used as syn. with حَدِيثٌ [signifying A tradition; or narrative relating, or describing, a saying or an action &c. of Mohammad]: (TA:) or this latter term is applied to what comes from the Prophet; and خَبَرٌ, to what comes from another than the Prophet; or from him or another; and أَثَرٌ, to what comes from a Companion of the Prophet; but it may also be applied to a saying of the Prophet. (Kull p. 152.) b4: [In grammar, as correlative of مُبْتَدَأٌ, An enunciative: and as correlative of اِسْمٌ, the predicate of the non-attributive verb كَانَ and the like, and of كَادَ &c.] b5: Also A man's state, or case; الأَمْرُ الَّذِى هُوَ عَليْهِ. (Har p. 20.) خَبِرٌ: see خَبِيرٌ, in two places.

A2: See also خَبْرٌ. b2: خَبِرَةٌ, or أَرْضٌ خَبِرَةٌ; and مَوْضِعٌ خَبِرٌ, and خَبِرٌ alone: see خُبْرٌ.

خُبْرَةٌ: see خُبْرٌ, in two places.

A2: Also A portion, or share, (A'Obeyd, S, A, Mgh, K,) which one takes, of flesh-meat or fish. (A'Obeyd, S, K.) b2: A sheep, or goat, which is bought by a number of persons, (S, K,) for different sums, (TA,) and slaughtered, (S, K,) and of which the flesh is then divided by them among themselves, (S,) each of them receiving a share proportioned to the sum that he has paid; (TA; [see 5;]) as also ↓ خَبِيرَةٌ: (K:) and ↓ شَاةٌ خَبِيرَةٌ a sheep, or goat, divided among several persons; thought by ISd to be formed by rejection of the augmentative letter [in its verb تخبّر]. (TA.) b3: What one buys for his family; as also ↓ خُبْرٌ: (K:) accord. to some, (TA,) flesh-meat (K, TA) which one buys for his family. (TA.) b4: Food, (K, TA,) consisting of flesh-meat and other kinds. (TA.) b5: A thing brought forward or offered [for entertainment]. (Lh, K.) So in the saying, اِجْتَمَعُوا عَلَى خُبْرَتِهِ [They congregated over what he had brought forward, or offered, for their entertainment]. (Lh.) b6: A mess of crumbled, or broken, bread, moistened with broth, large, (K, TA,) and greasy. (TA.) b7: A bowl in which are bread and flesh-meat for four or five [persons]. (K.) b8: Food which the traveller carries in his journey, (K,) and provides for himself. (TA.) b9: Seasoning, condiment, or savoury food; as also ↓ خَبِيرٌ: whence the saying, أَتَانَا بِخُبْزَةٍ وَلَمْ يَأْتِنَا بِخُبْرَةٍ [He brought us a cake of bread, but he brought us not any seasoning]. (TA.) b10: Hence, by the Karaj, whose land is adjacent to 'Irák el-'Ajam, applied to A date; and by some of them pronounced خُبْلَةٌ. (TA.) خِبْرَةٌ Trial, proof, or test; (S, Msb, K;) and so ↓ خُبْرٌ, (S, K,) as in the saying, صَدَّقَ الخَبَرَ الخُبْرُ [The trial, proof, or test, verified the information]. (S.) b2: See also خُبْرٌ, in three places.

خَبْرَآءُ, (Lth, S, K,) and أَرْضٌ خَبْرَآءُ, (S,) and ↓ خَبِرَةٌ, (Lth, K, [in the CK خَبْرَة,]) or أَرْضٌ خَبِرَةٌ, (S,) A plain, or level, tract of land, that produces سِدْر [or lote-trees]: (S, K:) or a tract abounding with trees, in the lower part of a meadow, in which water remains until the hot season, and in which grow trees of the kinds called سِدْر and أَرَاك, with abundant herbage around them: (Lth:) the pl. of خَبْرَآءُ is خَبَارَى and خَبَارٍ and خَبْرَاوَاتٌ (S, K) and خِبَارٌ; (K;) and the pl. of خَبِرَةٌ is ↓ خَبِرٌ; (TA;) [or this is neither a pl. nor a quasi-pl. n.: it may be a coll. gen. n.: but it is probably only an epithet, of which خَبِرَةٌ is the fem.; for] one says also ↓ مَوْضِعٌ خَبِرٌ, (S, TA,) meaning a place abounding with سِدْر. (TA.) b2: خَبْرَآءُ also signifies A place where water collects and stagnates: (TA:) or where water collects and stagnates at the roots of trees of the kind called سِدْر: (K, TA:) or a round low tract of level ground in which water collects. (T.) b3: See also خَبَارٌ.

A2: And see خَبْرٌ.

خَبَارٌ Soft land or soil, (IAar, S, A, Mgh, K,) in which are burrows (IAar, S, A) and hollows; (IAar;) as also ↓ خَبْرَآءُ: (A:) or soft land or soil, in which beasts sink and are embarrassed: or crumbling ground, in which the feet of beasts sink. (TA.) It is said in a prov., مَنْ تَجَنَّبَ الخَبَارَ أَمِنَ العِثَارَ [He who avoids soft ground in which the feet sink will be secure from stumbling]. (A, K.) b2: Also Heaps of earth, or dust, collected at the roots of trees. (K, * TA.) b3: and Burrows of جِرْذَان [or large field-rats]: (K:) [a coll. gen. n.:] n. un. with ة. (TA.) الخَبُورُ The lion. (K.) خَبِيرٌ Knowing; having knowledge; (S, A, Msb;) as also ↓ خَبِرٌ: (AHn:) or possessing much knowledge with respect to internal things; like شَهِيدٌ with respect to external things: (L in art. شهد:) or possessing knowledge of matters of information, news, tidings, accounts, narratives, or stories; of what is termed خَبَرٌ; (K;) or of what are termed أَخْبَار; (TA;) as also ↓ خَابِرٌ and ↓ خَبِرٌ, (K,) which last is thought by ISd to be a possessive [as distinguished from a verbal] epithet, (TA,) [or it is from خَبِرَ, a form which ISd may not have known,] and ↓ خُبْرٌ, (K,) which is an intensive epithet: (TA:) also informed; possessing information. (TA.) You say, أَنَا بِهِ خَبِيرٌ I have knowledge of it. (A.) And [hence]

الخَبِيرُ is a name of God, meaning He who knoweth what hath been and what is or will be: (TA:) or He who well knoweth the internal qualities of things. (Sharh Et-Tirmidhee.) b2: Also Possessing knowledge of God, (K, TA,) by being acquainted with his names and his attributes. (TA.) b3: A lawyer; one skilled in the law, or practical religion. (TA.) b4: A head, or chief. (TA.) A2: A tiller, or cultivator, of land. (S, Mgh, Msb, K.) A3: Fur, or soft hair, syn. وَبَرٌ, (S, K,) of camels, and (tropical:) of the wild ass. (TA.) b2: Hair that has fallen: and with ة, a portion thereof. (K.) [See also خَبِيرَةٌ below.] b3: (tropical:) Plants, or herbage; (S, K, TA;) fresh herbage: (K, TA:) likened to the وَبَر of camels, because growing like the latter: and seed-produce. (TA.) It is said in a trad., نَسْتَخْلِبُ الخَبِيرَ (tropical:) We cut (S, TA) with the reaping-hook, (TA,) and eat, the plants, or herbage. (S, TA.) b4: Froth, or foam: (TA:) or the froth, or foam, of the mouths of camels. (S, K, TA.) A4: Seasoned, or made savoury. (TA.) b2: See also خُبْرَةٌ.

خُبُِورَةٌ: see 4.

خَبِيرَةٌ: see خُبَرةٌ, in two places.

A2: Also Good wool, of the first shearing. (K.) [See also خَبِيرٌ.]

A3: An invitation to the عَقِيقَة [q. v.] of a boy. (TA.) خَابِرٌ: see خَبِيرٌ. b2: Also One who tries, proves, or tests, things; having experience. (TA.) خَابُورٌ A certain plant: (K:) or a kind of tree, having a blossom beautiful and bright, yellow, and of good odour, with which gardens are adorned: MF says, I do not think it to be found in the East. (TA.) الخَيبَرَى, (K, TA,) in some copies of the K written الخَيْبَرِىُّ, (TA,) The black serpent. (K.) So in the saying, بَلَاهُ اللّٰهُ بِالخَيْبَرَى [May God afflict him, or it, with the black serpent]: app. because a ruined place becomes the resort of deadly serpents. (TA.) A2: One says also, عَلَيْهِ الدَّبَرَى وَحُمَّى خَيْبَرَى [May perdition befall him, and the fever of Kheyber: الدبرى being app. an inf. n., syn. with الدَّبَار, which is used in a similar phrase (عَلَيْهِ الدَّبَارُ) mentioned in the TA in art. دبر, and خَيْبَر being altered to خَيْبَرَى, as is indicated in the S, in order to assimilate it in form to الدبرى]: (S, TA:) the fever of Kheyber is مُتَنَاذَرَة [i. e. a fever “ against which people warn one another,” because it is generally fatal]. (TA.) [See also خَاسِرٌ.]

أَخْبَارِىٌّ A historian: a rel. n. formed from the pl., like أَنْصَارِىٌّ and أَنْمَاطِىٌّ. (TA.) مَخْبَرٌ (S) and ↓ مَخْبَرَةٌ (S, K) and ↓ مُخْبَرَةٌ (S, M) The internal state; an internal, or intrinsic, quality; the intrinsic, or real, as opposed to the apparent, state, or to the aspect, of a thing; [whether pleasing or displeasing; but when used absolutely, meaning the former;] opposite of مَرْآةٌ (S, K) and of مَنْظَرٌ [q. v.]. (S.) See also مَخْبَرَانِىٌّ.

مَخْبَرَةٌ: see خُبْرٌ: A2: and see مَخْبَرٌ.

A3: Also [A privy;] a place where excrement, or ordure, is voided. (K.) مَخْبُرَةٌ: see مَخْبَرٌ.

رَجُلٌ مَخْبَرَانِىٌّ A man of goodly internal, or intrinsic, qualities; syn. ↓ ذُو مَخْبَرٍ; like مَنْظَرَانِىٌّ as meaning ذُو مَنْظَرٍ. (TA.) مَخْبُورٌ Well seasoned; (K;) having much grease. (TA.) A2: نَاقَةٌ مَخْبُورَةٌ: see خَبْرٌ, last sentence.

مُخْتَبَرٌ (assumed tropical:) A camel having much flesh. (TA.)

موت

1 مَاتَ, aor. ـُ (inf. n. مَوْتٌ; Msb,) and مَاتَ, (originally مَوِتَ, like خَافَ, originally خَوِفَ, MF) [sec. per. مِتَّ,] aor. ـَ (S, K,) which latter is of the dial. of Teiyi; (TA;) and مَاتَ, (in which the medial radical letter is originally ى, like بَاعَ, MF) aor. ـِ (K,) a form which some have disapproved; (MF;) and مَاتَ, (originally مَوِتَ, Kr,) sec. Pers\. مِتَّ, aor. ـُ like دَامَ, (originally دَوِمَ, Kr,) aor. ـُ (Kr, Msb, &c.,) and like the sound verbs نَعِمَ, aor. ـْ and فَضِلَ, aor. ـْ (TA,) of the class of words in which two dial. forms are intermixed; (Msb;) He died; contr. of حَيِى. (K,) b2: [مَاتَ عَنْ بَنِينَ وَبَنَاتٍ He died having passed away from, i. e. leaving behind him, sons and daughters. And مَاتَ عَنْ ثَمَانِينَ سَنًة He died having passed beyond eighty years; i. e. being eighty years old.] b3: اللَّبَنُ لَا يَمُوتُ [The milk will not die], in a saying of 'Omar, in a trad., means, that if a child sucks the milk of a dead woman, it becomes unlawful for him afterwards to marry any of her relations who would be unlawful to him if he sucked her milk while she was living: or it means, that, if milk taken from the breast of a woman is given to a child to drink, and he drinks it, the consequence is the same; that the effect of the milk in producing this consequence is not annulled by its separation from the breast; for whatever is separated from a living being is termed ميت, or dead, except the milk and hair and wool on account of the necessity of making use of these. (TA.) b4: مَاتَتِ الأَرْضُ, inf. n. مَوَتَانٌ and مَوَاتٌ, (tropical:) The land became destitute of cultivation and of inhabitants. (Msb.) b5: مَاتَ (tropical:) It (soil) became deprived of vegetable life. Hence an expression in the Kur, xxx. 18. (Az, Er-Rághib.) b6: مَاتَ (tropical:) He became deprived of sensation; [dead as to the senses]. So in the Kur, xix. 23: [but this appears to me doubtful]. (Az, Er-Rághib.) b7: مَاتَ (tropical:) He became deprived of the intellectual faculty; [intellectually dead;] or ignorant. Hence an expression in the Kur, vi. 122; and another in the Kur, xxvii. 82; and xxx. 51. (Az, Er-Rághib.) b8: مَاتَ (tropical:) [He became as though dead with grief, or sorrow, and fear;] he experienced grief, or sorrow, and fear, that disturbed his life. Hence what is said in the Kur, xiv. 20. (Az, Er-Rághib.) b9: مَاتَ (tropical:) He or it, was or became, still, quiet, or motionless. (K.) b10: ماتَتِ الرِّيح (tropical:) The wind became still, or calm. (TA.) b11: مَاتَ (tropical:) He slept. (AA, K.) b12: مَاتَتِ النَّارُ, inf. n. مَوْتٌ, (tropical:) [The fire died away;] the ashes of the fire became cold, or cool, and none of its live coals remained. (TA.) b13: مَاتَ (tropical:) It (heat or cold) became assuaged. (TA.) b14: مَاتَ (tropical:) It (water) became dried up by the earth. (TA.) b15: مَاتَ (and ↓ استمات, TA.) (tropical:) It (a garment, TA,) wore out; became worn out. (A, K.) b16: مات (tropical:) It (a road) ceased to be passed along. (TA.) b17: بَلَدٌ تَمُوتُ فِيهِ الرِّيحُ [A town, or country, &c., in which the wind becomes broken, or loses its force]. (TA.) b18: مَاتَ فُوقُ الرَّجُلِ (tropical:) The man slept heavily; became heavy in his sleep. (TA.) b19: يَمُوتُ مِنَ الحَسَدِ (tropical:) [He dies, or will die, of envy]. (TA.) b20: مَاتَ (tropical:) He became poor; was reduced to poverty: he became a beggar. (TA.) b21: (tropical:) He became base, abject, vile, despicable, or ignominious. (TA.) b22: (tropical:) He became extremely aged, old and weak, or decrepit. (TA.) b23: (tropical:) He became disobedient, or rebellious. Iblees is said, in a trad., to be أَوَّلُ مَنْ مَاتَ because he was the first who became disobedient, or rebellious. (TA.) b24: مَاتَ (assumed tropical:) He (a man) became lowly, humble, or submissive, to the truth. (TA.) 2 مَوَّتَتِ الدَّوَابُّ The beasts of carriage died in great numbers; or deaths amongst them were frequent. (TA.) b2: See 4.3 مَاْوَتَ [ماوتهُ,] inf. n. مُمَاوَتَةٌ, He vied with him in patience, (K,) and in firmness, or steadiness, or the like. (TA.) [In the K, the inf. n. is expl. by مُصَابَرَة; and in the TA, by مُثَابَتَة also.]4 اماتهُ and ↓ موّتهُ (but the latter has an intensive signification, S,) He (God) caused him to die; put him to death; killed him. (S, K.) b2: امات (tropical:) He (a man) lost a son, or sons, by death. (ISk, S.) b3: امات فُلَانٌ بَنِينَ Such a man lost sons by death. (A.) b4: اماتت She (a woman, AO, S, K, and a camel, S, K.) lost her offspring by death. (S, K.) b5: اماتوا Death [or a mortal disease] happened among their camels. (K.) b6: مَا أَمْوَتَهُ signifies مَا أَمْوَتَ قَلْبَهُ [(tropical:) How dead is his heart !] for one does not wonder at any action that does not increase: (S, K:) therefore what is here meant is not literally death. (TA.) b7: اماتهُ (tropical:) He (God) rendered him poor; reduced him to poverty. (TA, from a trad.) b8: اماتهُ (tropical:) He [or it] caused him to sleep. Ex., in a prayer said on awaking, الحَمْدُ لِلّٰهِ الَّذِى أَحْيَانَا بَعْدَ مَا أَمَاتَنَا Praise be to God who hath awaked us after having caused us to sleep ! (L.) b9: يُمِيتُ اللَّيْلَ (assumed tropical:) He sleeps during the night. (W, p. 9.) b10: امات اللَّحْمَ, (and ↓ موّتهُ, TA,) He took extraordinary pains in thoroughly cooking, and in boiling, the meat. (K.) And in like manner, onions, and garlic, so as to deprive them of their strong taste and odour. (TA.) b11: أُمِيتَتِ الخَمْرُ The wine was cooked, and ceased to boil. (TA.) b12: [اماتهُ is also employed in various other senses, agreeably with the senses of the primitive verb.]6 ضَرَبْتُهُ فَتَمَاوَتَ (tropical:) I beat him and he feigned himself dead, being alive. (TA.) b2: (tropical:) He pretended to be weak and motionless by reason of acts of devotion and fasting: [see the act. part. n. below]. (TA.) 10 استمات [He sought death: &c.: see مُسْتَمِيتٌ]. b2: إِسْتَمِيتُوا صَيْدَكُمْ, and دَابَّتَكُمْ, Wait until ye ascertain that your game, and your beast of carriage, has died. (A.) b3: استمات [properly, He sought, or courted, death;] i. q. استقتل; (S, K; in art. قتل;) meaning he cared not for death, by reason of his courage. (JM, in art. قتل.) b4: استمات (assumed tropical:) He (a man) was pleased with death; content to die. (TA.) b5: استمات (assumed tropical:) He (a man, TA.) tried every way, or did his utmost, in seeking a thing. (IAar, K.) b6: استمات, inf. n. إِستِمَاتٌ, (occurring thus with the final ة elided, (TA,) (assumed tropical:) He (a man, and a camel, IAar,) became fat after having been emaciated, (IAar, K.) b7: استمات (tropical:) It (a thing) became relaxed, loose, or flabby. (A.) b8: استمات لِينًا (assumed tropical:) It attained the utmost degree of softness: said of a fine skin, that is likened to the thin pellicle that adheres to the white of an egg: and of other things, as also استمات فِى اللِّينِ: and in like manner, فِى الصَّلَابَةِ, in hardness. (TA.) See مُسْتَمِيتٌ b9: And see 1.

مَوْتٌ (and ↓ مَوَتَانٌ, TA,) Death; lifelessness; contr. of حَيَاةٌ: (S, TA:) as also ↓ مُوَاتٌ, (S, K,) and ↓ مَمَاتٌ. [Occurring in the Kur, vi. 163, xvii. 77, and xlv. 20,] (S, * TA, in art. حى, and Jel, in vi. 163.) [See also مُوتَانٌ, below: and see 1.] Or ↓ مَوَتَانٌ, signifies much death, like as حَيَوَانٌ signifies much life. (Msb, in art. حى.) b2: المَوْتُ الأَبْيَضُ, and الجَارِفُ, and اللَّافِتُ, and الفَاتِلُ, Sudden death. (IAar, in T and TA, art. فلت.) b3: المَوْتُ الأَحْمَرُ Death by slaughter with the sword. (IAar, in T, TA, art. فلت.) b4: المَوْتُ الأَسْوَدُ Death by drowning, and by suffocation. (IAar, in T and TA, art. فلت.) b5: بَنَاتُ المَوْتِ (assumed tropical:) [The daughters of death;] meaning deadly arrows. (A, TA, voce جَعْبَةٌ, q. v.) مَيْتٌ: see مَيِّتٌ. b2: أَرْضٌ مَيْتَةٌ: see مَوَاتٌ: Unfruitful land; like as ارض حَيَّةٌ means fruitful land, or land abounding with herbage. (TA, in art. حى.) b3: مَيْتَةٌ Carrion: whatsoever hath not been killed in the manner prescribed by the law. (K, Jel, ii. 168.) See مَيِّتٌ.

مُوتَةٌ (tropical:) A fainting, or swoon; (K;) and languor in the intellect: (TA:) or [an affection] like a fainting, or swoon: (Lh:) madness, or insanity, or diabolical possession; syn. جُنُونٌ; (AO, K;) because it occasions a stillness like death: (TA:) or a kind of madness or diabolical possession (جُنُونٌ), and epilepsy, that befalls a man; on the recovery from which, his perfect reason returns to him, as to one who has been sleeping, and to one who has been drunk. (S.) [See هُمْزٌ.]

مِيتَةٌ A kind, mode, or manner, of death: (S, K:) pl. مِيَتٌ. (TA.) b2: مَاتَ فُلَانٌ مِيتَةً

حَسَنَةً Such a one died a good kind of death. (S.) b3: مَاتَ مِيتَةً جَاهِلِيَّةً He died a pagan kind of death, in error and disunion. (TA, from a trad.) مَوْتَانُ الفُؤَادِ (tropical:) A man who is [dead, or] not lively, in heart: (A:) a man who is stupid, dull, unexcitable, or not to be rendered brisk, sprightly, or lively; (S,. K;) as though the heat of his intelligence had cooled and died: (TA:) fem. with ة. (S, K.) b2: See مُوتَانٌ and مَوَاتٌ.

مُوتَانٌ (Fr, S, K) and ↓ مَوْتَانٌ (K) and ↓ مُوَاتٌ (Fr) Death, [or a mortal disease, or a murrain,] that befalls camels or sheep or the like. (Fr, S, K.) The first is of the dial. of Temeem: the second, of the dial. of others. (Et-Tilimsánee.) b2: وَقَعَ فِى المَالِ مُوتَانٌ, and ↓ مُوَاتٌ, Death [or a mortal disease] happened among the camels &c. (Fr.) b3: Also, The like among men. Ex., from a trad., يَكُونُ فِى النَّاسِ مُوتَانٌ كَقُعَاصِ الغَنَمِ There will be, among men, a mortality, or much death, [or mortal disease], like the قُعَاص that befalls sheep or goats. (TA.) مَوَتَانٌ (assumed tropical:) Inanimate things, or goods; dead stock; such as lands and houses [&c.]; (S;) contr. of حَيَوَانٌ [q. v.] (S, K.) It is made of this measure to agree in measure with its contr.

حيوان: both these words deviate from the constant course of speech; being of a measure properly belonging to inf. ns. (TA.) [See also مَوَاتٌ.] b2: إِشْتَرِ المَوَتَانَ وَلا تَشْتَرِ الحَيَوَانَ Buy lands and houses [or the like], and buy not slaves and beasts of carriage [&c.]. (S.) b3: رَجُلٌ يَبِيعُ المَوَتَانَ A man who sells utensils or furniture or the like, and anything but what has life. (L.) b4: See also مَوْتٌ.

مَوَاتٌ That wherein is no spirit or life; an inanimate thing. (S, K.) [See also مَوَتَانٌ.]

b2: مَوَاتٌ (you say أَرْضٌ مَوَاتٌ, TA,) (tropical:) Land that has no owner (S, K) of mankind, and of which no use is made, or from which no advantage is derived, (S,) and in which is no water: such as is also called ↓ أَرْضٌ مَيْتَةٌ: (En-Nawawee:) land that has not been sown, nor cultivated, nor occupied by any man's camels

&c.: ↓ مَوَتَانٌ signifies the same as مُوَاتٌ (مَوَاتٌ?), namely, land that is no man's property; and is also written مَوْتَانٌ: (L:) or مَوَتَانٌ signifies land that has not yet been brought into a state of cultivation: (Fr, S, L, K:) in a trad. it is said, that such land is the property of God and his Apostle; and whosoever brings into a state of cultivation such land, to him it belongs. (S.) مُوَاتٌ: see مَوْتٌ and مُوتَانٌ.

مَيِّتٌ and ↓ مَيْتٌ signify the same, [Dead, or dying]: (Zj, S, K:) the former is originally مَيْوِتٌ, of the measure فَيْعِلٌ: (S:) the latter is contracted from the former; and is both masc. and fem.; (Zj, S;) as is also the former. (Zj.) 'Adee Ibn-Er-Raalà says, ↓ لَيْسَ مَنْ مَاتَ فَاسْتَرَاحَ بِمَيْتٍ

إِنَّمَا المَيْتُ مَيِّتُ الأَحْيَآءِ [He who has died and become at rest is not dead: the dead is only the dead of the living]. (S, TA.) Or ↓ مَيْتٌ signifies One who has died (actually, TA,); and مَيِّتٌ, as also ↓ مَائِتٌ, one who has not yet died, (K,) but who is near to dying: or, accord. to a verse cited by AA, to Kh, مَيْتٌ is applied to him who is borne to the grave; [i. e., who is dead, or lifeless]; and مَيِّتٌ, to him who [is dying, but] has life in him. (TA.) Fr says, you say of him who has not died, إِنَّهُ مَائِتٌ, عَنْ قَلِيلٍ ↓ and مَيِّتٌ; but you do not say of him who has died ↓ هذا مَائِتٌ: (S:) but some say, that this is an error, and that مَيِّتٌ is applicable to that which will soon die. Those who assert that ميّت is applicable only to the living adduce the following words of the Kur, [xxxix. 31,] إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ: (TA:) i. e. Verily thou wilt die, and verily they will die. (Msb.) MF observes, that مَيْتٌ is asserted to be contracted from مَيِّتٌ; and if so, that there can be no difference in their meanings: that the making a difference between them is contrary to analogy; agreeably with which, they should be like هَيْنٌ and هَيِّنٌ, and لَيْنٌ and لَيِّنٌ: and also contrary to what has been heard from the Arabs; for they made no difference in their use of these two words. (TA.) [See also what is said of مَيْتَةٌ, below.] The pls. are أَمْوَاتٌ and مَوْتَى and مَيِّتُونَ and مَيْتُونَ. (S, K.) The first of these is pl. of مَيِّتٌ, and consequently of مَيْتٌ, because this latter is contracted from the former: as مَيِّتٌ is of the measure فَيْعِلٌ, and this measure resembles فَاعِلٌ, it has received a form of pl. which is sometimes applicable to the measure فاعل: (Sb:) or اموات is [only] pl. of مَيْتٌ. (Msb.) [The second form (which is applied to rational beings, Msb,) is also pl. of ميّت and ميت.] The third and fourth are [only] applied to rational beings. (Msb.) The fem. epithet is مَيِّتَةٌ and مَيْتَةٌ and مَيِّتٌ (K, TA) and مَيْتٌ. (TA; and so in some copies of the K, in the place of مَيِّتٌ.) مَيِّتَةٌ is an epithet applied to a female rational being; [and its pl. is مَيِّتَاتٌ:] مَيْتَةٌ, to a female brute, for the sake of distinction; and its pl. is مَيْتَاتٌ: the latter is contracted because it is more in use than the former epithet applied to a female rational being: (Msb:) the pl. of ميّت and ميت as fem. epithets is as above [أَمْوَاتٌ and مَوْتَى]. (TA.) b2: ↓ مَيْتَةٌ signifies That which has not been slaughtered (AA, S, K) [in the manner prescribed by the law, i. e., carrion]: or that of which the life has departed without slaughter: so in the classical language and in the language of practical law: all such is unlawful to be eaten, except fish and locusts, which are lawful by universal consent of the Muslims: (En-Nawawee:) or, in the common acceptation of the language of law, what has died a natural death, or been killed in a state or manner different from that prescribed by the law, either the agent or the animal killed not being such as is so prescribed; as that which is sacrificed to an idol, or slaughtered [by a person] in the state of إِحْرَام, or not by having the throat cut, and that which it is unlawful to eat, such as a dog: (Msb:) [and any separated part of an animal of which the flesh is not lawful food: see عَاجٌ.] b3: بَلَدٌ مَيِّتٌ A tract of land without herbage, or pasture, (Msb, in art. بلد.) b4: مَيِّتٌ (assumed tropical:) An unbeliever; like as حَىٌّ means a Muslim. (TA, in art. حى.) مَيِّتٌ and مَيْتٌ are employed in various other senses, agreeably with the senses of the verb.]

مَائِتٌ: see مَيِّتٌ. b2: فُلَانٌ مَائِتٌ فى الغَمِّ (tropical:) [Such a one is dying, or absorbed, in grief]. (TA.) b3: مَوْتٌ مَائِتٌ A severe, painful, or violent, death: (TA:) like لَيْلٌ لَائِلٌ: the latter word being added to corroborate the former. (S.) مَمَاتٌ: see مَوْتٌ.

مُمِيتٌ and مُمِيتَةٌ (tropical:) A woman, and a she-camel, that has lost her offspring by death: (S:) and a woman who has lost her husband by death: (TA:) pl. مَمَاوِيتُ. (S.) مُتَمَاوِتٌ (tropical:) [Feigning himself dead]. b2: (tropical:) An epithet applied to A hypocritical devotee, (S, K,) who pretends to be like one dead in his devotion, who lowers his voice, and moves little: as though he were one who put on the outward appearance of devotees, and constrained himself to characterize himself by the characteristics of the dead, that he might be imagined to be weak by reason of much devotion. (TA.) مُسْتَمِيتٌ A courageous man, who seeks, or courts death: (K:) a man who seeks to be slain; who cares not, in war, for death: (S:) abandon-ing, or devoting, himself to death, (مسْتَرْسِلٌ لِلْمَوْتِ,) as also مُسْتَقْتِلٌ. (A.) b2: (assumed tropical:) Abandoning, or devoting himself to a thing, or affair; syn. مُسْتَرْسِلٌ لِأَمْرٍ. (S, K.) b3: هَوَ مُسْتَمِيتٌ إِلَى كَذَا, as also مُسْتَهْلِكٌ, (tropical:) He [is devoted to such a thing, so that he] imagines that he shall die if he do not attain it. (A.) b4: Ru-beh says, وَزَبَدُ البَحْرِ لَهُ كَتِيتُ وَاللَّيْلُ فَوْقَ المَاءِ مُسْتَمِيتُ [And to the froth of the sea there was a sound like that of boiling, and night impended over the water]. (S.) [It is implied in the S that مستميت here signifies مُسْتَرْسِل.] b5: (assumed tropical:) One who feigns himself to be insane, or possessed by a devil; not being really so. (TA.) b6: (assumed tropical:) One who feigns lowliness, or submissiveness, in voice, &c., to this man until he feeds him, and to this until he feeds him, and, when he is satiated, is ungrateful to his benefactors. (TA.) b7: (assumed tropical:) One who makes a show of being good and quiet or tranquil, and is not so in reality. (Ibn-El-Mubárak.) A2: مُسْتَمِيتٌ The thin pellicle that adheres to the white of an egg. (K.) [See 10: and see also مُسْتَمِيثٌ, in art. ميث.]

مصر

2 مصّرهُ He made it (namely a town) a مِصْر, i. e. a limit, or boundary, between two things. (IAar.) b2: مَصَّرُوا المَكَانَ, inf. n. تَمْصِيرٌ, They made the place, or appointed it to be, a مِصْر [meaning a city, or town, such as is thus called]. (M, * K.) It is said of 'Omar, مَصَّرَ الأَمْصَارَ, (TA,) which is a phrase like مَدَّنَ المُدُنَ, (S,) [and signifying He appointed the cities, or towns called أَمْصَار: or] مصّر الامصار signifies he built the [cities, or towns, called] امصار: (A:) among which امصار were El-Basrah and El-Koofeh. (A, TA.) 5 تمصّر It (a place) became a مِصْر [meaning a city, or town, such as is thus called]. (M, K.) مِصْرٌ A partition, barrier, or thing intervening, between two things: (S, M, K:) as also ↓ مَاصِرٌ: (K:) and (S) or limit, or boundary, between two lands: (M, K:) pl. مُصُورٌ. (S, M.) The people of Egypt, (S,) or of Hejer, (M,) or of both, (TA,) write in their contracts, (S, M, *) إِشْتَرَى

فُلَانٌ الدَّارَ بِمُصُورِهَا Such a one bought the house with its limits, or boundaries. (S, M, * K. *) b2: Hence, A great town; syn. بَلَدٌ عَظِيمٌ; (Bd, ii.

58;). a كُورَة [here meaning city, or provincial city]: (M, K:) or a كُورَة (Lth, IF, Msb) in which the [ordinances of God which are termed]

حُدُود are executed, and (Lth, TA) in which the [spoil or tribute termed] فَىْء and the [alms termed] صَدَقَات are divided (Lth, IF, Msb) without consulting the Khaleefeh; such is its signification in the language of the Arabs: (Lth, TA:) or that [town] whereof the greatest of its mosques will not hold, or contain, its inhabitants: (KT:) it is masc. and perfectly decl., and fem. and imperfectly decl.: (Msb:) [but this remark seems properly to relate to the word when used as the name of the metropolis of Egypt, and of Egypt itself, agreeably with what is said in the S, M, and K:] pl. أَمْصَارٌ. (S, M, Msb.) The dual, المِصْرَانِ, is applied to El-Koofeh and El-Basrah. (S, M, A, K.) مَصِيرٌ A gut, an intestine, or a bowel, into which the food passes from the stomach; syn. مِعًى: (S, M, Msb, K:) or specially, as some say, of a bird, and of an animal which has a soft foot, or خُفّ, [as the camel,] and of such as have a cloven hoof: (M, TA:) pl. [of pauc.] أَمْصِرَةٌ (M, K) and [of mult.] مُصْرَانٌ, and pl. pl. مَصَارِينُ: (S, M, A, Msb, K:) the last accord. to Sb; (M;) but some say that it is not established; (A;) and Lth says, that it is a mistake; but Az says, that it is pl. of مُصْرَانٌ, and that the Arabs have given it this form of pl. imagining the م to be a radical letter; (TA;) and some say, that مَصِيرٌ is of the measure مَفْعِلٌ, [originally مَصْيِرٌ,] derived from صَار إِلَيْهِ الطَّعَامُ [“ the food passed to it ”], and they say مُصْرَانٌ in like manner as they say مُسْلَانٌ as pl. of مَسِيلُ المَآءِ, likening مَفْعِلٌ to فَعِيلٌ: (S, TA:) مِصْرَانٌ also is a dial. form of مُصْرَانٌ. (Fr, Sgh, TA.) [See also مَصَارّ, in art. صر.] b2: مُصْرَانُ الفَارَةِ, (S, Msb,) or مُصْرَانُ الفَأْرِ, (Mgh, K,) (tropical:) A bad kind of dates. (S, Mgh, Msb, K.) مَاصِرٌ: see مِصْرٌ; and see مَأْصِرٌ, in art. اصر.

مرط

1 مَرِطَ, aor. ـَ (K,) inf. n. مَرَطٌ, (S, Mgh,) He (a man, S) had little, scanty, or thin, hair upon the sides of his face, or of his cheeks; (S;) or upon his body, and eyebrow, and eye, in consequence of a weakness of this last, and of frequent shedding of tears: (K, TA:) or most of his hair fell off. (Mgh.) [See also مرت and مرد].

A2: مَرَطَ, aor. ـُ (S,) inf. n. مَرْطٌ, (K,) He plucked out hair (S, K,) as also ↓ مرّط, (K,) inf. n. تَمْرِيطٌ, (TA,) and feathers, and wool, from the body. (TA.) 2 مَرَّطَ see 1: b2: and 8.

A2: مرّط الثَّوْبَ, inf. n. تَمْرِيطٌ, He shortened the sleeves of the garment, and made it into a مِرْط. (K.) 3 مارطهُ, (K,) inf. n. مُمَارَطَةٌ and مِرَاطٌ, (TA,) He plucked out his hair, and scratched him with his nails. (K.) 4 امرط الشَّعَرُ The hair attained to the time at which it should be plucked out; it was time for it to be plucked out. (S, K.) b2: امرطت النَّخْلَةُ (assumed tropical:) The palm-tree dropped, or let fall, its ripe dates (JM, K) in a juicy, or sappy, state. (JM.) A2: امرطت النّاقَةُ وَلَدَهَا The she-camel cast her fœtus in an imperfect state, with no hair upon it. (IDrd.) 5 تمرّط الشَّعَرُ, (S, K,) quasi-pass. of مَرَّطَهُ, (TA,) The hair fell off by degrees; became scattered; (S, * K;) as also ↓ إِمَّرَطَ, of the measure إِفْتَعَلَ, [originally امترط,] (K,) or, [rather,] as in the TS, of the measure إِنْفَعَلَ, [originally إِنْمَرَطَ,] quasi-pass. of مَرَطَهُ. (TA.) [In like manner] you say also, تمرّطت أَوْبَارُ الإِبِلِ The fur of the camels became scattered. (TA.) and قُذَذُ السَّهْمِ ↓ إِمَّرَطَتْ The feathers of the arrow fell off. (TA, from a trad.) And تمرّط الذِّئْبُ The hair of the wolf fell off until little thereof remained upon him. (TA.) [See also مَرِطَ.]7 إِمَّرَطَ [said in the TS to be of the measure انفعل]: see 5, in two places.8 امترطهُ He seized it, took it hastily, or snatched it unawares, (K, TA,) from his hand: (TA:) or he collected it together, (K, TA,) namely, a thing that he had found; as also ↓ مرّطهُ. (TA.) A2: إِمَّرَطَ [said in the K to be of the measure افتعل]: see 5, in two places.

مِرْطٌ A [garment of the kind called] كِسَآء, of wool, or of خَزّ [q. v.], (S, Mgh, Msb, K, TA,) or of linen, (TA,) and (tropical:) of hair-cloth, being tropically applied to one of this last description in a trad. of 'Áïsheh, (MF,) used as an إِزَار, [i. e. a waist-wrapper,] (S, Mgh, Msb,) in former times, (S,) and sometimes a woman throws it over her head, (Mgh,) and wraps herself in it: (Mgh, Msb:) or a green [perhaps meaning gray as is often the case] garment: or any garment that is not sewed: (TA:) [see 2:) pl. مُرُوطٌ. (S, Mgh, Msb, K.) مُرُطٌ: see أَمْرَطُ, in two places.

مِرْطَاوَانِ: see مُرَيْطَآءُ.

مِرَاطٌ: see أَمْرَطُ.

مَرِيطٌ: see أَمْرَطُ.

مُرَاطَةٌ What falls, of hair, when it is plucked out; (S, K; *) or when it is combed: (K, * TA:) or what is plucked out from the arm-pit. (Lh.) مُرَيْطَى The uvula. (Hr, K.) b2: See also the next paragraph, in two places.

مُرَيْطَآءُ; so accord. to As (S, TA) and AO; accord. to El-Ahmar, ↓ مُرَيْطَى; but As disputed this with him, and overcame him; (TA;) [dim. of مَرْطَآءُ, fem. of أَمْرَطُ;] only used in the dim. form; (TA;) or it has the form of the dim. of مَرْطَآءُ: (Mgh:) The part between the navel and the pubes: (As, S, Mgh, K:) or between the breast and the pubes: (Lth, K:) or a thin skin between the navel and the pubes, (IDrd, K, *) on the right and left, where the hair is plucked out, extending to the groins; (IDrd;) as also ↓ مُرَيْطَى: (TA:) or a thin skin in the belly: (Mgh:) or [the dual] مُرَيْطَاوَانِ signifies the two sides of the pubes of a man, which have no hair upon them: (Mgh, TA; *) or the sing., (accord. to the K,) or the dual, (accord. to the TA,) two veins (K, TA) in the soft parts of the belly, (TA,) upon which he who cries out vehemently bears: (K, TA:) and (the dual, accord. to the TA) the bare part of the lower lip, over which is the سَبَلَة (K, TA) next the nose: (TA:) and (the dual again, accord. to the TA) the parts on either side of the tuft of hair between the lower lip and the chin; as also ↓ مِرْطَاوَانِ, with kesr. (K.) b2: The arm-pit. (K.) A2: A thing with which one ties, binds, or makes fast. (Hr, TA.) مَارِط: see أَمْرَاطُ, in two places.

أَمْرَطُ A man having little, or scanty, or thin, hair upon the sides of his face, or of his cheeks; (S;) or upon his body, and eyebrow, and eye, in consequence of a weakness of this last, and of frequent shedding of tears; (K, TA;) [in the CK, the word شعر is omitted in this explanation;]) or upon his body and breast; when all the hair has gone, he is said to be أَمْلَطُ: (TA:) pl. مُرْطٌ and مِرَطَةٌ; (K;) the former regular; the latter, extr., and thought by ISd to be a quasi-pl. n. (TA.) [The fem.] مَرْطَآءُ signifies A woman having no hair upon her pubes and what is next to it. (IDrd.) You say also هِىَ مَرْطَآءُ الحَاجِبَيْنِ She has little, or scanty, or thin, hair in the eyebrows: the mention of the eyebrows being indispensable. (TA.) And حَاجِبٌ أَمْرَط An eyebrow of which most of the hair has fallen off. (Mgh.) See also أَطْرَطُ. b2: A wolf of which some of the hair has fallen off; (Az, TA;) or whose hair has been plucked out. (K.) b3: And hence, as being likened thereto, (Az, TA,) (tropical:) A thief, or robber; (As, AA, T, S, K;) as also عُمْرُوطٌ. (As, T.) b4: An arrow of which the feathers have fallen off: (S:) or an arrow having no feathers; (K;) as also ↓ مَرِيطٌ and ↓ مِرَاطٌ (K) and ↓ مَارِطٌ (L, TA) and ↓ مُرُطٌ, (S, K,) as in the phrase مُرُطُ القِذَاذِ, in a verse [cited voce مَصْنَعٌ, wrongly asserted to be] of Lebeed, though we may read مُرْط, which is pl. of أَمْرَطُ, as this may be correctly applied as an epithet to the sing. because of the pl. which follows it: (S:) the pl. of ↓ مارط is مُرَّطُ and مَوَارِطُ; (L, TA;) and the pl. of ↓ مُرُطٌ is أَمْرَاطٌ [a pl. of pauc.] (K, TA) and مِرَاطٌ. (S, K.) b5: شَجَرَةٌ مَرْطَآءُ (assumed tropical:) A tree having no leaves upon it. (TA.) نَخْلَةٌ مُمْرِطٌ A palm-tree dropping, or letting fall, its ripe dates (JM, K) in a juicy, or sappy, state. (JM.) And ↓ مِمْرَاطٌ One that usually does so. (JM, K.) A2: نَاقَةٌ مُمْرِطٌ A she-camel casting her fœtus in an imperfect state, with no hair upon it. (JM.) And ↓ مِمْرَاطٌ One that usually does so. (JM.) [See مُمْرِجٌ.]

مِمْرَاطٌ: see مُمْرِطٌ, in two places.

متع

1 مَتَعَ النَّهَارُ The day became advanced, the sun being high, (S, K,) before the declining of the sun from the meridian. (K.) . مَتَّعَهُ He (God) made him to live. (Bd in xi. 3.) b2: See مَلّا. b3: مَتَّعَهَا He gave her a gift after divorce. (K.) And مَتَّهَا بِكَذَا He gave her (a divorced wife) such a thing. (Msb.) 5 تَمَتَّعَ بِهِ and ↓ اِسْتَمْتَعَ and ↓ اِمْتَتَعَ are syn., signifying اِنْتَفَعَ بِهِ زَمَانًا طَوِيلًا; (Ham, p. 165 ;) [He benefited, or profited by it; had the benefit, use, or enjoyment, of it; he enjoyed it; accord. to the above authority, for a long time; but this restriction is not always meant.] You say.

اِسْتَمْتَعْتُ بِاصْطِبَاحِ خَمْرٍ [I enjoyed the drinking a morning-draught of wine]: and بِالإِصْغَآءِ إِلَى

أَغَانِى جَارِيَةٍ [the listening to the songs of a girl]. (Mo'allakát, p. 169.) b2: تَمَتَّعَ He became provided with مَتَاع, or utensils and furniture for the house, or tent. (TA, voce تَبَتَّتَ, q. v.) b3: تَمَتَّعَ i. q. عَاشَ. (Bd, Jel, xi. 68.) b4: تَمَتَّعَ بِهِ generally signifies He enjoyed it: (MA:) so in many cases in the Kur, &c.8 إِمْتَتَعَ see 5.10 اِسْتَمْتَعَ بِكَذَا , and ↓ تَمَتَّعَ, He benefited or profited by such a thing. (Msb.) b2: See 5. b3: مُسْتَمْتُعٌ: see مَلْبَسٌ.

مُتْعَةٌ Enjoyment; a subst. in the sense of تَمَتُّعٌ; (S, Msb, K;) syn. نَعْمَةٌ. (Jel, xlvi. 26.) See an ex., in a verse of Lebeed, voce فَرْطٌ. b2: مُتْعَةٌ A gift to a divorced wife. (Msb, K.) See مَتَاعٌ. b3: متعة الضُّحَى [i. e. مُتْعَة?] i. q. أَوَّلُهَا. (TA voce فِيقَة, in art. فوق.) مَتَاعٌ Anything useful or advantageous; as goods: such as the utensils and furniture of a house or tent, or household-goods: any utensils, or apparatus: chattels: a commodity, and commodities; (Mgh, &c.;) generally best rendered goods, chattels, household-goods or chattels, or utensils and furniture. b2: المَتَاعُ [signifies (tropical:) الفَرْجُ;] a woman's pudendum: (TA:) [see مُتَوَهِّجَةٌ, in art. وهج: and] the penis. (Mgh.) b3: مَتَاعٌ also applies to Food, the necessaries of life: see two exs. voce حَفَفٌ. b4: مَتَاعٌ for a divorced wife, A provision of necessaries, such as food and clothing and household-utensils or furniture: see عَرْفٌ, and Bd in ii. 242: i. q. تَمْتِيعٌ. (Bd in ii. 237.) b5: مَتَاعٌ i. q. مَا يُتَمَتَّعُ بِهِ, and الاِسْتِمْتَاعُ; (Jel in iv. 79;) generally best rendered Enjoyment, in the Kur iv. 79 and ix. 38 and similar cases. See مُتْعَةٌ.

عتب

1 عَتَبَ عَلَيْهِ, (S, Mgh, O, K, *) aor. ـِ (S, Mgh, O, K) and عَتُبَ, (S, O, K,) inf. n. عَتْبٌ (S, Mgh, O, K) and عَتَبَانٌ or عَتْبَانٌ or عِتْبَانٌ or عُتْبَانٌ (accord. to different copies of the K) and مَعْتَبٌ, (S, O, K,) with which ↓ مَعْتَبَةٌ and ↓ مَعْتِبَةٌ are syn., (K,) but these two are simple substs.; (S, O; [see, however, خَمُصَ;]) and عَلَيْهِ ↓ تعتّب; (S, O, TA;) He was angry with him, (S, Mgh, O, K, TA,) with the anger that proceeds from a friend. (S, * Mgh, * O, * K, * TA.) It is said in a trad., مَا لَهُ تَرِبَتْ ↓ كَانَ يَقُوُلُ لِأَحَدِنَا عَنِ المَعْتَبَةِ يَمِنيُهُ [He used to say of one of us, from a motive of friendly anger, What aileth him? May his right hand (meaning he himself) cleave to the dust: see تَرِبَ]. (TA.) b2: And [sometimes]

عَتَبَ عَلَيْهِ signifies [simply] He was angry with him. (Mgh, TA. *) A poet says, (S, O, TA,) namely, El-Ghatammash (O, TA) Ed-Dabbee, (TA,) أَخِلَّاىَ لَوْ غَيْرُ الحِمَامِ أَصَابَكُمْ عَتَبْتُ وَلٰكِنْ مَا عَلَى الدَّهْرش مَعْتَبُ (S, O, TA; but in the O, عَلَى المَوْتِ, and أَخِلَّآءِ as well as أَخِلَّاىَ, as in the Ham p. 406;) meaning [O my friends, had some other event than the decreed case of death befallen you,] I had been angry: [but there is no being angry with fortune:] i. e., had ye fallen in war, we had taken your blood-revenge: but one cannot revenge himself upon fortune. (TA.) b3: And عَتَبَ عَلَيْهِ, (Msb, K, * TA, *) aor. ـِ and عَتُبَ, inf. n. عَتْبٌ (Msb, K, TA) and عِتِّيبَى [an intensive form] (K, TA) and عِتْبَانٌ (Az, TA) and مَعْتَبٌ, (Msb,) signifies also He reproved, blamed, or censured, him; (K, TA;) and so ↓ عاتبهُ, (TA,) inf. n. مُعَاتَبَةٌ and عِتَابٌ: (K, TA:) or he reproved, blamed, or censured, him, in anger, or displeasure. (Msb.) A poet says, فَلَيْسَ وُدٌّ ↓ إِذَا ذَهَبَ العِتَابُ وَيَبْقَى الوُدَّ مَا بَقِىَ العِتَابُ [When reproof departs, there is no love: but love lasts as long as reproof lasts]. (S, * O, TA.) عَتْبٌ and عِتْبَانٌ signify Thy reproving a man for evil conduct that he has shown towards thee, and from which thou hast desired him to return to what will please thee, or make thee happy. (Az, TA. [See also the latter word below.]) A2: مَا عَتَبْتُ بَابَهُ means I did not tread, or have not trodden, upon the threshold (عَتَبَة) of his door; (A, K, TA;) and so ↓ مَا تَعَتَّبْتُهُ. (A, TA.) b2: And [hence,] عَتَبَ, aor. ـُ and عَتِبَ, inf. n. عَتَبَانٌ (S, O, K) and عَتْبٌ and تَعْتَابٌ, [this last an intensive form,] (K,) (tropical:) He (a stallion [camel], TA) limped, or halted: (K, TA:) or knocked his knees together, or had a distortion in a hind leg: or was hamstrung: (TA:) and he (a camel, S, O, or a stallion [camel], TA) walked upon three legs, (S, O, K, TA,) in consequence of his having been hamstrung, (K, TA,) or in consequence of his knees' knocking together, or of his having a distortion in a hind leg; as though he leaped: (TA:) and he (a man) leaped on one foot, or hopped, (S, O, K,) raising the other: (K:) in each of these cases, the beast or man is likened to one walking upon a series of steps, or the like, of stairs, (O, TA,) or of a mountain, or of rugged ground, (TA,) and leaping from one of these to another. (O, TA.) b3: And عَتَبَ البَرْقُ, aor. ـُ and عَتِبَ, inf. n. عَتَبَانٌ, (assumed tropical:) The lightning flashed in continued succession. (TA.) b4: and عَتَبَ مِنْ مَوْضِعٍ إِلَى مَوْضِعٍ, aor. ـِ [and app. عَتُبَ also], (assumed tropical:) He passed [from place to place], and مِنْ قَوْلٍ إِلَى قَوْلٍ [from saying to saying]. (O, TA.) b5: And عتب القَوْمُ فِى السَّيْرِ [i. e. عَتَبَ, though Freytag assigns this meaning to عَتَّبَ,] (assumed tropical:) The people, or party, turned aside in journeying, and alighted in a place not in the right, or intended, direction. (Ham p. 18. [See also 4 and 8.]) A3: See also أُعْتِبَ, said of a bone.2 تَعْتِيبٌ The making an عَتَبَة [meaning a threshold]. (K, TA.) تَعْتِيبُ البَابِ means The making a threshold (عَتَبَة) to the door. (TA.) b2: [And The making an عَتَبَة (meaning a step):] or so تَعْتِيبُ عَتَبَةٍ.] You say, عَتِّبْ لِى عَتَبَةً فِى

هٰذَا المَوْضِعِ [Make thou for me a step in this place] when you desire to ascend thereby to a place. (O, TA.) b3: And The drawing together the حُجْزَة [of the drawers, or trousers, i. e. the tuck, or doubled upper border, through which passes the waist-band], and folding it, in front: [app. meaning the turning up a portion, drawn together in front, inside the band, to prepare for some active employment:] (IAth, O, K, TA:) you say, عَتَّبَ سَرَاوِيلَهُ فَتَشَمَّرَ [He drew together the tuck of his drawers, or trousers, &c., and prepared himself for active employment]: (O and TA, from a trad.:) and the part so drawn together &c. is called the ثُبْنَة. (IAar, O.) A2: See also أُعْتِبَ, said of a bone.

A3: عتّب is also said of a man as meaning He was, or became, slow, tardy, dilatory, late, or backward: in which sense, its ب is thought by ISd to be a substitute for the م in عَتَّمَ. (TA.) 3 عاتبهُ, inf. n. مُعَاتَبَةٌ and عِتَابٌ, (S, O, Msb,) He reproved him, &c., as expl. above; see 1, in the middle of the paragraph; in two places: (TA:) or عِتَابٌ and مُعَاتَبَةٌ signify two persons' reproving, blaming, or censuring, each other; each of them reminding the other of his evil conduct to him: (Az, TA:) [or the expostulating, or remonstrating, of each with the other:] or, (Kh, T, S, O, Msb, K,) as also ↓ تَعَاتُبٌ, (Az, T, O, * K,) and ↓ تَعَتُّبٌ, (Az, K,) the conversing, or talking, together, as persons confiding in their reciprocal love, and therefore acting presumptuously, one towards another; and reminding one another of their anger, or friendly anger; (Kh, S, O, Msb, K;) or desiring to discuss, in a goodhumoured way, things by which they had been displeased, and which had occasioned them anger, or friendly anger: (Az, K, * TA:) the language meant is that of one friend to another. (TA.) b2: And مُعَاتَبَةٌ signifies also The act of disciplining, training, exercising, or making tractable: it is said in a trad., ↓ عَاتِبُوا الخَيْلَ فَإِنَّهَا تُعْتِبُ i. e. Train ye horses for war and for riding, for [they will turn from their evil habits, or] they will become trained, and will accept reproof. (TA.) b3: and you say, عاتب الأَدِيمَ, meaning (assumed tropical:) He put the hide again into the tan. (T in art. ادم.) [See an ex. in a prov. cited voce أَدِيمٌ.]4 اعتبهُ, (K, TA,) inf. n. إِعْتَابٌ, with which ↓ عُتْبَى [q. v.] is syn.; (TA;) and ↓ استعتبهُ; He granted him his good will, or favour; regarded him with good will, or favour; became well pleased, content, or satisfied, with him. (K, TA.) In the following verse of Sá'ideh Ibn-Jueiyeh, شَابَ الغُرَابُ وَلَا فُؤَادُكَ تَارِكٌ ذِكْرَ الغَضُوبِ وَلَا عِتَابُكَ يُعْتَبُ

[The raven may become hoary but thy heart will not relinquish the remembrance of Ghadoob, nor will the reproof of thee be met with good will], the last word is expl. by يُسْتَقْبَلُ بِعُتْبَى [meaning as rendered above, or be regarded with favour, or be met by a return to such conduct as will make thy reprover well pleased with thee]. (TA.) b2: [Or] He made him to be well pleased, content, or satisfied: (S, A, O:) and the former verb is used in a contr. sense [or ironically] in the following verse of Bishr Ibn-Abee-Kházim, غَضِبَتْ تَمِيمٌ أَنْ يُقَتَّلَ عَامِرٌ يَوْمَ النِّسَارِ فَأُعْتِبُوا بِالصَّيْلَمِ [Temeem were angry because 'Ámir was slaughtered on the day of En-Nisár; so they were made contented by the sword:] i. e., we contented them by slaughter: (S, * O, * TA: [see also the Ham p. 196:]) [but the meaning may be, so they were made to return from their anger by the sword: that أُعْتِبَ sometimes signifies He was made to return appears from an explanation, in the K, of a phrase in the Kur xli. 23: see 10:] and أَعْتَبَنِى and ↓ اِسْتَعْتَبَنِى signify also He returned to making me happy, or doing what was pleasing to me, from doing evil to me: (S, O:) or he left off doing that for which I was angry with him, and returned to that which made me to be well pleased with him: (TA:) or the former signifies he removed, or did away with, [my] complaint and reproof; the ا having a privative effect: (Msb:) and أَعْتَبَهُ مِنْ شَكْوَاهُ means He caused him to be pleased or contented [and so relieved him from his complaint]. (Har p. 337. [See also أَشْكَاهُ.]) b3: And [hence, app.,] أَعْتَبَنِى signifies He cancelled a bargain, or contract, with me. (TA.) A2: اعتب and ↓ استعتب also signify He returned from doing an evil action, a crime, a sin, a fault, or an offence: or the former signifies he returned from doing evil to do that which made him who reproved or blamed him, or who was angry with him, to be well pleased with him. (TA.) It is said in a prov., مَا مُسِىْءٌ مَنْ أَعْتَبَ [He is not an evildoer who returns from his evil conduct]. (TA.) b2: And اعتب (K) and ↓ اغتتب (S, K) likewise signify He turned away, or turned back, or reverted, from a thing: (S, O, K:) and the latter is also expl. as meaning he turned back from a thing, or an affair in which he was engaged, to another thing, or affair: (S, O, K:) so accord. to Fr, (S, O, TA,) from the phrase لَكَ العُتْبَى signifying as expl. below (voce عُتْبَى) on his authority. (TA.) See also 3.

A3: أُعْتِبَ said of a bone that has been set is like أُتْعِبَ [meaning It was caused to have a defect in it, so that there remained in it a constant swelling, or so that a lameness resulted: see عَتَبٌ]: and تَعْتَابٌ [of which the verb may be either ↓ عُتِبَ or ↓ عُتِّبَ] has the meaning of its inf. n., إِعْتَابٌ. (TA.) 5 تعتّب عَلَيْهِ: see 1, first sentence. b2: Also He accused him of a crime, an offence, or an injurious action, that he had not committed. (TA.) b3: And you say, لَا يُتَعَتَّبُ بِشَىْءٍ He is not to be reproved, blamed, or censured, with anything [i. e. with any reproof &c.]. (K, * TA.) and لَا يُتَعَتَّبُ عَلَيْهِ فِى شَىْءٍ [No reproof, blame, or censure, is to be cast upon him in respect of anything]. (ISk, O, TA.) b4: See also 3.

A2: تعتّب also signifies He kept to, or was constantly at, the عَتَبَة [or threshold] of the door. (A, TA.) b2: And you say, تَعَتَّبْتُ بَابَهَ: see 1, latter half.6 تَعَاْتَبَ see 3. One says, يَتَعَاتَبُونَ بِهَا ↓ بَيْنَهُمْ أُعْتُوبَةٌ [Between them is speech with which they reprove, blame, or censure, one another]. (S.) And إِذَا تَعَاتَبُوا أَصْلَحَ مَا بَيْنَهُمُ العِتَابُ [When they reprove one another in a friendly manner, the reproof rectifies, or sets right, what is amiss between them]. (S.) 8 إِعْتَتَبَ see 4, latter part: and see also مُعْتَتَبٌ. b2: اعتتب فِى طَرِيقِهِ He receded, or retreated, in his way, after proceeding therein for a while; as though in consequence of a difficulty (عَتَب) presenting itself. (TA.) b3: And اعتتب الطَّرِيقَ He quitted the even, or easy, part of the way, and took to the rugged part. (S, O, K.) b4: and اعتتب مِنَ الجَبَلِ He ascended the mountain. (S, O, K. [In the K is added, “and did not recoil from it: ” but this is a portion of the explanation of the verse here following.]) El-Hotei-ah says, إِذَا مَخَارِمُ أَحْنَآءٍ عَرَضْنَ لَهُ لَمْ يَنْبُ عَنْهَا وَخَافَ الجَوْرَ فَاعْتَتَبَا

i. e. [When prominences of bends of mountains present themselves to him,] he does not recoil from them, [but fears the turning aside,] and so ascends the mountain. (S, O.) b5: And اعتتب signifies also He pursued a right, or direct, course, syn. قَصَدَ, (S, IAth, O, K, [perhaps thus expl. in relation to the verse cited above,]) فِى الأَمْرِ [in the affair]. (K.) 10 استعتبهُ He asked him, petitioned him, or solicited him, to grant him his good will, or favour; to regard him with good will, or favour; to become well pleased, content, or satisfied, with him; (S, O, K;) or he desired, or sought, of him that he should return to making him happy, or to doing what was pleasing to him, from doing evil to him. (S.) And استعتب, alone, He asked, solicited, sought, or desired, good will, or favour; or to be regarded with good will, or favour. (S, Msb.) وَلَا هُمْ يُسْتَعْتَبُونَ, in the Kur xvi. 86, and xxx. 57, and xlv. 34. means Nor shall they be asked to return to what will please God. (Jel.) And وَإِنْ يَسْتَعْتِبُوا فَمَا هُمْ مِنَ الْمُعْتَبِينَ, in the Kur xli. 23, means And if they solicit God's favour, they shall not be regarded with favour: (Jel:) or if they petition their Lord to cancel their compact, [or to restore them to the world, He will not do so; i. e.] He will not restore them to the world; (O, K, TA;) knowing that, if they were restored, they would return to that which they have been forbidden to do: this is the meaning if we read the verb in the active form: otherwise, (O, TA,) reading يُسْتَعْتَبُوا [and مُعْتِبِينَ], as 'Obeyd Ibn-'Omeyr did, (O,) the meaning is, If God cancelled their compact, and restored them to the world, they would not [return from their evil ways, and] act obediently to God: (O, TA:) [for] b2: اِسْتَعْتَبْتُهُ also signifies I asked him, or desired him, to cancel a bargain, or compact, with me. (TA.) A2: See also 4, in three places.

عَتْبٌ: see عِتْبَانٌ, in four places.

عِتْبٌ One who reproves, blames, or censures, (O, K, TA,) his companion, or his friend, (O, TA,) much, or frequently, (O, K, TA,) in respect of everything, (O, TA,) from a motive of solicitous affection for him, and to give him good advice. (TA.) [See also عَتَّابٌ.]

عَتَبٌ: see عَتَبَةٌ, in five places. b2: Also The دَسْتَانَات [or frets] (O, TA) that are bound upon the عَمُود [meaning neck] (O) of a lute: (O, TA:) [app. as likened to a series of steps:] or the transverse pieces of wood upon the face of a lute, [i. e., app., upon the face of the neck,] from which the chords are extended to the extremity of the lute: (O, K, TA:) or, accord. to IAar, the thing [app. the small ridge at the angle of the neck] upon which are [or lie] the extremities of the chords, in the fore part, of the lute. (TA.) [See an engraving and a description of a lute in my work on the Modern Egyptians.] b3: And The places of ascent of mountains, and of rugged and hard pieces of ground. (TA.) b4: And Ruggedness of ground. (O, K.) b5: And The space between two mountains. (TA.) b6: And The space between the fore finger and middle finger [when they are extended apart]: (Msb in art. شبر, and K:) or the space between the middle finger and third finger: (S, O, K:) or the [space that is measured by] placing the four fingers close together. (Msb ubi suprà.) [See also بُصْمٌ, and رَتَبٌ.] b7: Also A bending at the ضَرِيبَة [or part with which one strikes], and a bluntness, of a sword. (TA.) One says, مَا فِى طَاعَةِ فُلَانٍ عَتَبٌ (assumed tropical:) There is not in the obedience of such a one any bending nor a recoiling. (TA.) b8: And A defect in a bone, when it has not been well set, after a fracture, and there remains a constant swelling in it, or a lameness. (TA.) b9: And An unsoundness (O, K, TA) in an animal's leg, (O, TA,) and (assumed tropical:) in an affair. (TA.) One says, مَا فِى مَوَدَّتِهِ عَتَبٌ (assumed tropical:) There is not in his love, or affection, anything mingling with it that vitiates it, impairs it, or renders it unsound. (TA.) عَتَبَةٌ The أُسْكُفَّة [meaning threshold] of a door, (S, A, Mgh, O, Msb, K,) upon which one treads: (TA:) or the upper of the two [transverse pieces of wood, of a door-way, whereof each is called أُسْكُفَّة; i. e. the lintel]: (K:) [for it is said that] the upper [piece of wood] in a door-way is the عَتَبَة; and the piece of wood that is above this is the حَاجِب; (Az, TA in this art. and in art. حجب;) and the أُسْكُفَّة is the lowest [or threshold]; and the عَارِضَتَانِ are the عِضَادَتَانِ [or two side-posts]: (TA:) the pl. is ↓ عَتَبٌ [improperly termed a pl., for it is a coll. gen. n.,] (S, O, K) and عَتَبَاتٌ. (TA.) [It is mostly used in the former of the two senses expl. above.] b2: And [hence,] (tropical:) A wife is thus termed, (O, K,) metonymically, in like manner as she is termed نَعْلٌ, &c. (O.) b3: And A step; a single step of a series: (S, O, Msb:) or a single step of a series made of wood: (TA:) pl. ↓ عَتَبٌ [improperly termed a pl., as observed above,] (S, O, Msb) and عَتَبَاتٌ. (S, O.) b4: العَتَبَتَانِ (assumed tropical:) [The two thresholds or lintels or steps] termed الخَارِجَةُ [or the outer] and الدَّاخِلَةُ [or the inner] are two wellknown figures of [the science of] الرَّمْل [i. e. geomancy]. (TA.) b5: عَتَبَةُ وَادٍ The extreme side of a valley, that is next the mountain: (O, TA:) or, as some say, العتبة [i. e. العَتَبَةُ, supposed by Freytag to be العُتْبَةُ,] signifies the place of bending of the valley. (Ham p. 18.) b6: And عَتَبَةٌ signifies also A hardship, or difficulty; and a hateful, or disagreeable, thing, or affair, or case, or event; and so ↓ عَتَبٌ. (K.) One says, حُمِلَ فُلَانٌ عَلَى

عَتَبَةٍ Such a one was incited, urged, induced, or made, to do, or to suffer, a disagreeable, or hateful, thing, of a trying, or an afflictive, kind. (S, O.) And مِنَ الشَّرِّ ↓ حُمِلَ عَلَى عَتَبٍ, and عَتَبَةٍ, He was incited, &c., to do, or to suffer, a hardship, or difficulty. (TA.) And مَا فِى هٰذَا الأَمْرِ وَلَا رَتَبٌ ↓ عَتَبٌ There is not in this thing, or affair, or case, any hardship, or difficulty. (S, O.) And عَتَبَاتُ المَوْتِ means The severities [or pains or agonies] of death. (TA, from a trad.) عُتْبَى The being well pleased, content, or satis-fied, [with a person,] or the regarding with good will, or favour: (M, A, K:) or good pleasure, content, satisfaction, good will, or favour: (MA, K, KL:) its primary signification is the returning of one whose good will, or favour, has been solicited, or desired, to the love of his companion: (TA:) it is the subst. from أَعْتَبَنِى as meaning “ he returned to making me happy,” &c.; (S; see 4;) a subst. from الإِعْتَابُ; (Msb;) [i. e.] it is put in the place of اعتاب; and [thus] it signifies [the returning to making one happy, or doing what is pleasing to him, from doing evil to him: or] the returning, from doing evil, to that which makes the person who has reproved, or blamed, or been angry, to be well pleased, content, or satisfied: and [simply] the returning from doing a crime, a misdeed, an offence, or an evil action. (TA.) One says, أَعْطَانِى العُتْبَى He granted me his good will, or favour. (A.) And إِنَّمَا يُعَاتَبُ مَنْ تُرْجَى عِنْدَهُ العُتْبَى Only he should be reproved in whom the [finding a disposition to a] return from his evil conduct may be hoped for. (TA.) And العُتْبَى is [said to be] used when one does not mean thereby الإِعْتَاب, (S, O, TA,) i. e. in the contr. of its primary sense, (TA,) in the prov. لَكَ العُتْبَى

بِأَنْ لَا رَضِيتَ i. e. [بِلَا رِضَاكَ, as though meaning Thou shalt have content, or satisfaction, without thy being well pleased; or] I will content thee with the contrary of what thou likest: and in like manner the corresponding verb is [said to be] used in the verse of Bishr Ibn-Abee-Kházim cited above in the explanations of that verb: (S, O, TA:) [but the prov. here mentioned may be well rendered thou shalt return from thine evil way against thy wish; for,] accord. to Fr, العُتْبَى

in the phrase لَكَ لعُتْبَى signifies the returning, from what one like, to what he dislikes: (MF:) and it signifies also [as expl. above] the returning from doing a crime, a misdeed, &c. (TA.) عِتْبَانٌ and ↓ عَتْبٌ and ↓ عِتَابٌ [all mentioned before as inf. ns.] are said to be syn. with

إِعْتَابٌ: [see 4, and عُتْبَى:] it is asserted that you say, مَا وَجَدْتُ فِى قَوْلِهِ عِتْبَانًا [meaning I did not find in what he said any evidence of a return to be favourable, or to do what would be pleasing to me], when a man has mentioned his having granted you his good will, or favour, and you see not any proof thereof: and some say, مَا وَجَدْتُ

↓ وَلَا عِتَابًا ↓ عِنْدَهُ عَتْبًا [in the like sense]: but Az says, I have not heard ↓ عَتْبٌ nor عِتْبَانٌ nor

↓ عِتَابٌ in the sense of إِعْتَابٌ; but ↓ عَتْبٌ and عِتْبَانٌ signify thy reproving a man for evil conduct, &c., as stated above; [see 1;] and ↓ عِتَابٌ and مُعَاتَبَةٌ, mutual reproving for such conduct. (TA.) A2: العِتْبَانُ The male hyena: (Kr, TA:) and أُمُّ عِتْبَانَ and ↓ أُمُّ عَتَّابِ [the latter of the measure كَتَّان, accord. to the CK and my MS. copy of the K, but in the TA of the measure كتاب, and therefore ↓ عِتَابٍ,] the female hyena: (K:) said to be so called because of her limping: but ISd says, I am not sure of this. (TA.) عِتَابٌ: see the next preceding paragraph, in five places.

عَتُوبٌ One upon whom reproof, blame, or censure, does not operate. (O, K.) A2: And A road, or way. (TA, as from the K [in which I do not find it].) قَرْيَةٌ عَتِيبَةٌ [A town, or village,] in which is little of good, or of good things. (O, K.) عَتَّابٌ One who reproves, blames, or censures, much, or frequently, [in an absolute sense, (see 1,) or] in anger, or displeasure. (Msb.) [See also عِتْبٌ.]

A2: أُمُّ عَتَّابٍ: see عِتْبَانٌ.

أُعْتُوبَةٌ [like أُسْبُوبَةٌ &c.] A thing [meaning speech] with which one is reproved, blamed, or censured. (O, K.) See 6.

مَعْتَبَةٌ and مَعْتِبَةٌ: see 1, in three places.

مَعْتُوبٌ is for مَعْتُوبٌ عَلَيْهِ [i. e. Reproved, blamed, or censured; &c.]: Mtr says, it is said to signify مُفْسِدٌ [corrupting, rendering unsound, vitiating, &c.]; but I am not sure of it. (Har p. 77.) مُعْتَتَبٌ [is used, agreeably with analogy, in the sense of the inf. n. of اِعْتَتَبَ]. El-Kumeyt says, الشَّوْقُ مِنْ فُؤَادِى وَالش ↓ فاعْتَتَبَ شِعْرُ إِلَى مَنْ إِلَيْهِ مُعْتَتَبُ [And desire turned away from my heart, and my poetry unto him unto whom was its turning]. (S, O.) مُسْتَعْتَبٌ is used in the sense of [the inf. n. of اِسْتَعْتَبَ, meaning] اِسْتِرْضَاءٌ: thus in the saying, وَلَا بَعْدَ المَوْتِ مِنْ مُسْتَعْتَبٍ [And after death there is no asking, petitioning, or soliciting, favour of God]: for after death is the abode of retribution, not that of works. (TA from a trad.)

علج

1 عَلَجَهُ: see 3.

A2: عَلَجَتْ, (TA,) inf. n. عَلَجَانٌ, (O, K, TA,) She (a camel) was, or became, in a state of commotion. (O, * K, * TA.) A3: عَلِجَ, aor. ـَ inf. n. عَلَجٌ, He (a man) was, or became, strong, robust, or sturdy. (Msb.) 2 علّج الإِبِلَ He fed the camels with the fodder of the [shrub called] عَلَجَان. (TA.) 3 عالجهُ, inf. n. عِلَاجٌ (S, A, O, K) and مُعَالَجَةٌ, (S, O, K,) He laboured, exerted himself, strove, struggled, contended, or conflicted, with it, (namely, a thing, S, O,) to prevail, overcome, or gain the mastery or possession, or to effect an object; he worked, or laboured, at it, or upon it, to do, execute, perform, effect, or accomplish, it, or to manage, or treat, it; syn. زَاوَلَهُ; (S, A, O, K;) and مَارَسَهُ. (TA.) [And He exercised his skill upon it; worked, or wrought, it; worked it together; mingled, mixed up, or compounded, it, with some degree of labour; mashed it; kneaded it; manipulated it; brewed it; treated it with some admixture; dressed it, or prepared it for use; namely, some substance, composition, food, medicine, or the like.] مِنْ كَسْبِهِ وَعِلَاجِهِ is a phrase occurring in a trad., meaning From his gain, or earning, and his work, or labour. (L.) And one says, عالج الحَدِيدَ He worked, or wrought, iron. (L in art. حد, &c.) And عالج فُرُشًا وَوَسَائِدَ [He manufactured beds, or the like, and pillows]. (K in art. نجد.) And عالج الشَّرَابَ بِالنَّارِ [He brewed, or prepared with pains, the beverage, or wine, by means of fire; or boiled it well]. (K voce مُصَعَّدٌ.) And عالج السِّحْرَ [He wrought enchantment]. (K in art. تول.) and عَالَجْنَا غَيْبَ السَّمَآءِ [We laboured, or strove, after the secrets of heaven]. (K in art. لمس.) b2: Also He laboured, or strove, with him, to prevail, or overcome; syn. زَاوَلَهُ. (L.) One says, عَالَجَهُ

↓ فَعَلَجَهُ, (S, O, * L, K, *) [aor. of the latter عَلُجَ,] inf. n. عَلْجٌ, (S,) He laboured, or strove, with him, to prevail, or overcome, (L,) and he overcame him (S, O, L, K) in so doing; (O, K;) namely, another man. (S, O.) It is said in a trad., عَالَجْتُ امْرَأَةً فَأَصَبْتُ مِنْهَا [I strove with a woman, and obtained what I desired of her]. (L.) And لَمْ يُعَالِجْ, in another trad., is said to mean He did not strive, or contend, with the confusion of intel-lect [usually] attendant upon death, which would be an expiation for [some of] his sins: or he did not strive, or contend, with the severity of longcontinued sickness, nor suffer the perturbation [usually] attending death: or, as some relate it, the phrase is لَمْ يُعَالَجْ, meaning he was not tended, or treated medically, in his sickness. (L.) In another trad. occurs the saying, إِنِّى صَاحِبُ ظَهْرٍ

أُعَالِجُهُ, meaning Verily I am the owner of a camel for riding or carriage, which I ply, or work, (أُمَارِسُهُ,) and employ to carry for hire. (L.) And it is related in another trad. that 'Alee sent two men in a certain direction, and said, إِنَّكُمَا عِلْجَانِ فَعَالِجَا عَنْ دِينِكُمَا, meaning Verily ye are two strong, bulky men, therefore labour ye [in defence of your religion] in the affair to the performance of which I have called and incited you. (L.) b3: [And He plied it; i. e. kept it at work, or in action; namely, a thing. See an ex. voce دُلْبٌ.] b4: Also, (O, K,) inf. ns. as above, [but generally عِلَاجٌ,] (K,) He treated him (i. e. a person either sick or wounded, or a beast, O) medically, curatively, or therapeutically: (O, K:) he tended him, or took care of him, in his sickness: (L:) [he endeavoured to cure him (i. e. a sick person), or it (i. e. a diseased part of the body):] and عالجهُ مِنَ الدَّآءِ, inf. n. عِلَاجٌ, he treated him medically to cure him of the disease. (MA.) [and He dressed it, namely, a wound or the like.] and one says, عُولِجَتِ السِّبَاعُ بِأُخَذٍ, meaning The beasts, or birds, of prey were wrought upon, or operated on, by charms, so as to prevent their injuring cattle and the like. (L in art. عقد.) 5 تعلّج الرَّمْلُ, and ↓ اعتلج, The sand became collected together. (TA.) A2: ↓ مَا تَعَلَّجْتُ بِعَلُوجٍ and ما تَأَلَّكْتُ بِأَلُوكٍ signify the same, (O, K,) i. e. [I have not occupied myself in chewing with anything that is chewed; or] I have not tasted anything; and so مَا تَعَلَّكْتُ بِعَلُوكٍ. (O.) A3: تعلّجت الإِبِلُ The camels obtained, or took, of the [shrub called] عَلَجَان. (TA.) 6 تعالجوا They laboured, exerted themselves, strove, struggled, contended, or conflicted, one with another, to prevail, overcome, or gain the mastery or possession, or to effect an object; syn. تَزَاوَلُوا. (S and K in art. زول. [See also 8.]) One says, تَعَالَجَا الشَّرَّ بَيْنَهُمَا [They two laboured, or strove, each with the other, to do evil, or mischief]. (S in art. كوح.) 8 اعتلجوا They wrestled together, striving to throw one another down; and fought one another. (A, O, K.) And اعْتَلَجَتِ الوَحْشُ The wild animals contended in smiting one another, and strove, or struggled, together for the mastery. (TA.) [See also 6.] b2: [Hence,] اعتلجت الأَمْواجُ (S, A, O, K) (tropical:) The waves conflicted, or dashed together. (S, O, K.) b3: And اعتلج الهَمُّ فِى صَدْرِهِ (tropical:) Anxiety conflicted in his bosom. (TA.) b4: and اعتلجت الأَرْضُ (assumed tropical:) The land produced, or had, tall plants, or herbage. (S, O, K.) b5: See also 5.10 استعلج is said of a man's make [as meaning It was, or became, strong, or sturdy, and big, or bulky]: (A:) [or] it was, or became, thick, big, or coarse. (Kh, O.) And said of a man, His beard grew forth, (Az, L, Msb,) and he became thick, big, or coarse, and strong, or sturdy, and bulky in his body: and it is also said of a boy, or young man, meaning خَرَجَ وَجْهُهُ [for خَرَجَ نَبَاتُ وَجْهِهِ the hair of his face grew forth]. (L.) And said of the skin (S, O, K) of a man, (S, O,) It was, or became, thick, coarse, or rough. (S, O, K.) b2: It is also said of a lock (مِغْلَاق), [app. as meaning It required labour, exertion, or effort, to open it,] from العِلَاجُ. (O. [I suppose it to be like اِسْتَكَدَّ, from الكَدُّ; &c.]) عِلْجٌ A strong, or sturdy, man: (Msb:) or a strong, or sturdy, and thick, big, or coarse, man: (L:) or any man having a beard; (Az, L, Msb;) not applied to the beardless: (Az, Msb:) and any [man or beast] that is hardy, strong, or sturdy: (L:) and an ass, (S, K, TA,) in an absolute sense: (TA:) and, (K,) or as some say, (TA,) a fat and strong wild ass: (K, TA:) or a fat and thick, big, or coarse, wild ass: (O:) and a man, (S, A, O, L, K,) or a big, or bulky, man, (Mgh, Msb,) or a strong and big, or bulky, man, (TA,) of the unbelievers of the عَجَم [i. e. Persians or other foreigners], (S, A, Mgh, O, L, Msb, K, TA,) and of others; (L;) so called because of the thickness, bigness, or coarseness, of his make: (O:) or a strong and big, or bulky, unbeliever: (L:) or simply an unbeliever; (L, Msb;) thus accord. to some of the Arabs, in an absolute sense: (Msb:) fem. with ة: (L:) pl. [of pauc.]

أَعْلَاجٌ and [of mult.] عُلُوجٌ (S, O, Msb, K) and عِلَجَةٌ and [quasi-pl. n.] ↓ مَعْلُوجَآءُ, (S, O, K,) like مَشْيُوخَآءُ [q. v.], (TA,) and ↓ مَعْلُوجَى (O, L, CK) and ↓ مَعْلَجَةٌ. (Sb, R, TA.) El-Hasan applied the epithet عُلُوجٌ, contemptuously, to certain men who neglected the supererogatory prayers before daybreak, performing only [afterwards] the prescribed prayers. (Mgh.) b2: فُلَانٌ عِلْجُ مَالٍ is like إِزَآءُ مَالٍ [meaning Such a one is a manager, tender, or superintendent, or a good pastor, of cattle, or camels &c.]. (S, O, K.) b3: And عِلْجٌ signifies also A cake of bread: (Abu-l- 'Omeythil, TA:) or a cake of bread that is thick (O, K, TA) in the edges (O) or in the edge. (K, TA.) عَلَجٌ The small ones, or young ones, of palmtrees. (AHn, S, O, K.) b2: See also عَلَجَانٌ, in two places.

عَلِجٌ (S, O, K) and ↓ عُلَجٌ and ↓ عُلَّجٌ, (O, K,) applied to a man, Strong, or sturdy, (S, O, K.) in labouring, or striving, to prevail, (TA,) who throws down his antagonists much or often, (صِرِّيعٌ, [in the CK, erroneously, صَريعٌ,]) and who labours, or exerts himself, in performing, accomplishing, or managing, affairs: (O, K:) or ↓ عُلَّجٌ signifies a man strong, or sturdy, in fighting, and in contending like the ram. (L.) b2: and عَلِجَةٌ, applied to a she-camel, Strong, or sturdy: (O:) or, so applied, having much flesh: (TA:) pl. عَلِجَاتٌ. (O, TA.) عُلَجٌ and عُلَّجٌ: see عَلِجٌ; the latter in two places.

عَلْجَنٌ A she-camel compact and firm in flesh: (S, O, K:) or strong; (Az and TA in art. علجن;) as also ↓ عُلْجُونٌ: (K in that art.:) or thick, big, or coarse: (Aboo-Málik, TA in that art.:) [but] the ن is augmentative. (O.) b2: And A woman who cares not for what she does nor for what is said to her. (T, K; and S in art. علجن.) عُلْجَانٌ A collection of [thorny trees of the kind called] عِضَاه. (O, K.) عَلَجَانٌ (S, O, L, K) and ↓ عَلَجٌ (L, TA) A certain sort of plant; (S, O, K;) growing in the sand: n. un. with ة: (O:) AHn says, on the authority of certain of the Arabs of the desert, that it grows in the form of slender strings, intensely green, of a greenness like that of herbs, or leguminous plants, inclining to yellowness, bare, having no leaves: (O:) he says [also] that the عَلَج [or عَلَجَان, as will be shown by what follows,] is, with the people of Nejd, a sort of trees [or shrubs] having no leaves, consisting only of bare strings, of a dusty green colour: (L, TA:) the asses eat it, and their teeth become yellow in consequence of their eating it; wherefore one says of him who has yellow teeth, كَأَنَّ فَاهُ فُو حِمَارٍ

أَكَلَ عَلَجَانًا [As though his mouth were the mouth of an ass that had eaten 'alaján; by the mouth being meant the teeth, as is often the case]: (O, L, TA:) and he says that it sometimes grows, not in the sand, but in soft, or plain, tracts; and accord. to some, (O,) the عَلَجَان is a sort of trees of a dark green colour, not having leaves, consisting only of twigs, one of such trees occupying the space of a man sitting; (O, L, TA; *) growing in plain, or soft, land, and not eaten by the camels unless of necessity: Az says that the عَلَجَان is a sort of trees resembling that called عَلَنْدًى, which he had seen in the desert: and its pl. [or rather the pl. of the n. un. (عَلَجَةٌ) of its syn. ↓ عَلَجٌ] is عَلَجَاتٌ. (L, TA.) عَلَجَانَةٌ n. un. of عَلَجَانٌ [q. v.]

A2: Also Dust which the wind collects at the foot of a tree. (O, K.) عُلْجُونٌ: see عَلْجَنٌ.

عِلَاجٌ an inf. n. of 3 [q. v.]. (S, A, O, K.) b2: And [A medicine, or remedy; often used in this sense;] a thing with which one treats a patient medically, or curatively. (TA.) عَلُوجٌ i. q. أَلُوكٌ (O, K) and عَلُوكٌ, meaning A thing that is eaten [or chewed]: (O:) so in the phrase هٰذَا عَلُوجُ صِدْقٍ [This is an excellent thing that is chewed]. (O, K.) See also 5.

عَالِجٌ A camel pasturing, or that pastures, upon the [shrub called] عَلَجَان. (S, O, K.) A2: A quantity of sand that has become accumulated and intermixed: pl. عَوَالِجُ. (TA, from a trad.) مَعْلَجَةٌ: [quasi-pl. ns.] see عِلْجٌ.

مَعْلُوجَى: [quasi-pl. ns.] see عِلْجٌ.

مَعْلُوجَآءُ: [quasi-pl. ns.] see عِلْجٌ.

مُعَلْهَجٌ [mentioned in the O and K in art. علهج] One whose father is free, or an Arab, and whose mother is a slave; syn. هَجِينٌ: (S, K:) or one who claims as his father a person who is not his father; or who is claimed as a son by a person who is not his father: and one born of two different races: (Lth, O:) or one born of a slave the daughter of a female slave: (Ibn-'Abbád, O:) or, accord. to ISd, one who is not of pure race: (TA:) a low, a vile, or an ignoble, man; foolish, or stupid, or deficient in intellect; (Lth, O, K;) a frivolous babbler. (Lth, O.) F charges J with error in asserting the ه to be augmentative; but all the authorities on inflection assert the same thing. (MF.) مُعَالَجٌ A place of عِلَاج [i. e. medical, or curative, treatment]. (TA in art. ارى.) مُعَالِجٌ One who treats patients, whether sick or wounded, or beasts, medically, or curatively. (TA.) أَرْضٌ مُعْتَلِجَةٌ Land of which the herbage has become strong, or tall, and tangled, or luxuriant, and abundant. (TA.) مُسْتَعْلِجُ الخَلْقِ A man [strong, or sturdy, and big, or bulky, or] thick, big, or coarse, in make. (S, O. [See the verb.]) Quasi علجن عَلْجَنٌ &c. see in art. علج.