Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: اول in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

نعج

Entries on نعج in 12 Arabic dictionaries by the authors Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, Arabic-English Lexicon by Edward William Lane, and 9 more

نعج

1 نَعَجَ, aor. ـُ inf. n. نَعَجٌ (S, K) and نُعُوجٌ, (K,) a verb similar to طَلَبٌ, (S, K,) aor. ـُ inf. n. طَلَبٌ; (S;) so in the handwriting of J; (IB;) or, with reference to a colour, نَعِجَ, aor. ـَ inf. n. نَعَجٌ, a verb like صَخِبَ, aor. ـَ inf. n. صَخَبٌ: (accord-to an insertion in a copy of the S read to IB, TA, [and so in one of M. Fresnel's copies of the S, and in a copy in my possession, and so in the L, in which both forms of the verb are given,]) He, or it, [a colour,] was of a clear, or pure white. (S, L, K.) A2: نَعِجَ, aor. ـَ inf. n. نَعَجٌ, He (a man, Az, or a camel, S) became fat: (T, S, K:) said by AA to occur in a poem of Dhu-r-Rummeh, but not found in his poetry by Sh, who deems it strange: Az, however, confirms it by the authority of an Arab of the desert; and adds, that it signifies he (a man) became fat and in good condition: and he increased, and became swollen, or inflated: and نَهِجَ is said to signify the same. (TA.) b2: نَعِجَ, aor. ـَ inf. n. نَعَجٌ, He (a man, S) became heavy in the stomach (القَلْب) from eating mutton. (S, K.) A3: نَعَجَتْ فِى سَيْرِهَا, (inf. n. نَعْجٌ, L.) She (a camel) was quick, or swift, in her pace: (S, L:) she went with a certain pace: (L:) a dial. form of مَعَجَتْ. (S.) 4 أَنْعَجَ القَوْمُ The people's camels became fat. (S, K.) نَعِجٌ [and ↓ أَنْعَجُ] Of a pure white colour: (L:) [pl. of the latter نُعْجٌ]. b2: نِسَآءٌ نُعْجُ المَحَاجِرِ دُعْجُ النَّوَاظِرِ [Women of a clear white colour in the parts around the eyes; intensely black and wide, in the eyes]. (A.) A2: نَعِجٌ A man heavy in the stomach (القَلْب) from eating mutton: pl. نَعِجُونَ. (S, TA.) نَعْجَةٌ, (S, K,) and ↓ نِعْجَةٌ, accord. to a reading of El-Hasan, وَلِى نِعْجَةٌ وَاحِدَةٌ, [Kur, xxxviii. 22,] (TA,) A ewe; the female of the sheep: (L, K:) also, the female of the wild bull: and, of the gazelle: and, of the wild sheep: (TA:) [but see below:] pl. نِعَاجٌ and نَعَجَاتٌ. (S, K.) b2: نَعْجَةُ الرَّمْلِ The [wild] cow: pl. نِعَاجُ الرَّمْلِ: no other wild animal but the cow (accord. to A 'Obeyd, S,) is thus called: (S, K:) [but see above]. The Arabs speak of gazelles as though they were goats, terming the male تَيْسٌ; and of wild bulls or cows as though they were sheep, terming the female نَعْجَةٌ. (AAF.) b3: Also نَعْجَةٌ (tropical:) A woman; as likewise شَاةٌ. (TA.) نِعْجَةٌ: see نَعْجَةٌ.

نَاعِجٌ A camel of beautiful colour, and highly esteemed. (TA.) نَاعِجَةٌ A she-camel of beautiful colour: (TA:) or a white she-camel, (S, K,) of generous race: (TA:) a swift she-camel: a she-camel upon which one hunts wild cows: (S, K:) such is of the kind called مَهْرِيَّةٌ: (IJ:) or one that is light, or active: (TA:) pl. نَوَاعِجُ. (S.) b2: نَاعِجَةٌ also A woman of beautiful complexion, or colour. (TA.) A2: أَرْضٌ نَاعِجَةٌ Plain, or even, land, (S, K,) fertile, and producing the kind of tree called رِمْث. (Aboo-Kheyreh.) أَنْعَجُ: see نَعِجٌ.

نبح

Entries on نبح in 14 Arabic dictionaries by the authors Ibn Manẓūr, Lisān al-ʿArab, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, and 11 more

نبح

1 نَبَحَ, aor. ـِ and نَبَحَ, [the former of which, accord. to the Msb, seems to be more common,] inf. n. نَبْحٌ and نَبِيحٌ and نُبَاحٌ and نِبَاحٌ (S, K) and نُبُوحٌ (L,) and تَنْبَاحٌ, (K,) the last having an intensive and frequentative signification, (TA,) He (a dog, S, L, K) barked. (L.) b2: Also, (sometimes, S,) (tropical:) said of a gazelle, (T, S, K,) when he has advanced in years, and his horns have branched forth: (T:) and (tropical:) of a he-goat, (K,) in coupling-time: (L:) and (tropical:) of a serpent; (K;) meaning he uttered a cry, or sound: (L:) also (tropical:) of a hoopoe, (هُدْهُد,) inf. n. نُبَاحٌ, signifying it uttered a harsh cry, by reason of age: (L:) and (tropical:) of a lion, inf. n. نُبَاحٌ, signifying he uttered a cry (L, K) like the barking of a whelp. (Aboo-Kheyreh, L.) b3: نَبَحَهِ الكَلْبُ and نَبَحَ عَلَيْهِ, (T, Msb,) and ↓ نابحهُ, (T,) The dog barked at him. (Msb.) b4: فُلَانٌ لَا يُعْوَى وَلَا يُنْبَحُ (assumed tropical:) [Such a one is not howled at nor barked at]: i. e., by reason of his weakness, no account is taken of him, and neither good nor evil is said to him. (L.) b5: نَبَحَ (tropical:) He (a poet) satirized. (A.) b6: نَبَحَتْنِى

كِلَابُكَ (tropical:) Thy revilings reached, or overtook, me. (L.) 3 نَاْبَحَ see 1.4 انبحهُ and ↓ استنبحهُ, He made him (a dog) to bark: (S, K:) الكَلْبَ ↓ استنبح he excited, or induced, the dog to bark: said of man when, having lost his way, he imitates the bark of that animal, in order that a dog may hear him, and, imagining him to be a dog, may bark, and so guide him. (L.) Said also of a guest, [or one who would be a guest, and who desires to guide himself to a place of entertainment]. (A.) [See an ex. cited, from the poet El-Akhtal, voce إِرْدَبٌّ.]10 إِسْتَنْبَحَ see 4.

نُبُوحٌ (tropical:) The clamour, confused noise, or mixture of voices, of a tribe, (S,) or of a people, (K,) and the barkings of their dogs, (S, K,) and the cries of their other animals. (A.) b2: Subsequently put in the place of (tropical:) Multitude, and might, or power: (S:) and signifying (tropical:) a numerous assembly. (K.) El-Akhtal says, إِنَّ العَرَارَةَ وَالنُّبُوحَ لِدَارِمٍ

[Verily strength, or eminence, or lordship, and multitude, and might, or power, belong to Dárim]. (S.) نَبَّاحٌ A dog that barks much. (A.) b2: نَبَّاحٌ A man (L) having a vehement, or loud, voice. (L, K.) b3: ↓ نُبَّاحٌ, with dammeh, (K,) or نَبَّاحٌ (as in the L) (tropical:) A hoopoe (هُدْهُد) that cooes (يُقَرْقِر) much. (IAar, K.) b4: نَبَّاحٌ (tropical:) A gazelle that cries much, or often: (IAar:) and ↓ نَبْحَآءُ the same applied to the female. (AA, K.) A2: نَبَّاحٌ White, small [shells such as are called] صَدَف: (TA:) small, white [shells such as are called] مَنَاقِف, of Mekkeh, (T, K, TA,) i. e. brought from Mekkeh: (TA:) put into [necklaces such as are called]

قَلَائِد (K, TA) and وُشُح, and used for repelling the [evil] eye: (TA:) n. un. with ة. (K.) نُبَّاحٌ: see نَبَّاحٌ.

نُبَاحِىٌّ A dog having a loud bark. (Lh.) كَلْبٌ نَابِحٌ A barking dog: pl. كِلَابٌ نَوَابِحُ, and نُبَّحٌ, and نُبُوحٌ. (L.) نَبْحَآءُ: see نَبَّاحٌ.

رَجُلٌ مَنْبُوحٌ A man likened to a dog. (L.) b2: (tropical:) A man reviled. (L.)

نطح

Entries on نطح in 15 Arabic dictionaries by the authors Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Al-Zamakhsharī, Asās al-Balāgha, and 12 more

نطح

1 نَطَحَهُ, aor. ـِ and نَطَحَ, (S, K,) inf. n. نَطْحٌ, (S,) He (a ram, S, L, and the like, L) smote him with his horn. (K.) b2: مَا نَطَحَتْ فِيهِ جَمَّآءَ ذَاتُ قَرْنٍ [A horned animal did not smite with its horn for him a hornless ewe]: a proverb, said of him who has perished unavenged. (L.) [See also Freytag's Arab. Prov., ii. 507.] b3: نَطَحَهُ عَنْهُ (tropical:) He pushed him, or thrust him, away from him, and removed him. (A.) 3 نَاطَحَا, inf. n. نِطَاحٌ (L, Msb) and مُنَاطَحَةٌ, (Msb,) They two (rams or he-goats) smote each other with their horns. (L.) b2: بَيْنَهُمَا نِطَاحٌ (tropical:) [Between them two is a contention like that of two rams]; said of two learned men, and of two merchants. (A.) b3: جَرَى لَنَا فِى السُّوقِ نِطَاحٌ (tropical:) [There happened to us in the market a contention like that of two rams]. (A.) b4: [نَاطَحَهُ He, or it, faced, or was or came opposite to him, or it]: نِطَاحٌ is syn. with مُقَابَلَةٌ in the dial. of El-Hijáz. (TA.) 6 تَنَاْطَحَ see 8. b2: تَنَاطَحَتِ الأَمْوَاجُ, and السُّيُولُ, (tropical:) [The waves, and the torrents, conflicted, or dashed together.] (A.) 8 انتطحتِ الكِبَاشُ, and ↓ تناطحت, (S, K,) The rams smote one another with their horns. (K.) b2: لَا يَنْطِحُ فِيهَا عَنْزَانِ [Two she-goats will not, in it, smite each other with their horns]: i. e., two weak persons will not encounter each other in it: alluding to a case in which there will not happen any discord or contention. (L, from a trad.) نَطُوحٌ: see نَطَّاحٌ.

نَطِيحٌ Smitten with the horn and so killed: fem. with ة: (L, K:) pl. نَطْحَى (L) and نَطَائِحُ: (Lh, L:) you say also نَعْجَةٌ نَطِيحٌ, as well as نطيحة. (L.) b2: Also نَطِيحَةٌ A sheep or goat (Az) smitten with the horn and so killed. (Az, S,) and of which the flesh is therefore unlawful to be eaten: (Az:) the ة is added because it is made a subst., not an epithet: (Az:) or because the quality of a subst. predominates in it, as in the case of فَرِيسَةٌ and أَكِيلَةٌ and رَمِيَّةٌ. (S.) b3: نَطِيحٌ and ↓ نَاطِحٌ (tropical:) What comes to thee from before thee, (or faces thee, L,) of birds and wild animals (S, L, K) &c., which one rouses by throwing a stone or by crying out, and from the course of which one augurs evil or good: (L:) contr. of قَعِيدٌ. (S.) [The نطيح or ↓ ناطح is of evil omen.] b4: Hence, (TA,) نَطِيحٌ (tropical:) An unfortunate, or unlucky, man. (K.) b5: نَطِيحٌ A horse having a blaze, or white mark on his face, extending to one of his ears, which is deemed unlucky: (L:) or a horse having on his forehead two circular or spiral curls of hair (دَائِرَتَانِ), which are disliked: (S, L, K:) if there be but one, it is called دَائِرَةُ اللَّطَاةِ; and this is not disliked; (S;) or it is called لَطْمَةٌ; and the horse, لَطِيمٌ. (L.) كَبْشٌ نَطَّاحٌ [A ram that smites much with his horn]: (S:) and ↓ نَطُوحٌ [signifies the same: and] is applied to a man [app. as meaning who pushes, thrusts, or repels, much, or vehemently]. (IAar, TA in art. ردس.) دَائِرَةُ النَّاطِحِ A certain circular or spiral curl of hair on a horse, which is deemed unlucky. (L.) [See نَطِيحٌ.] b2: نَاطِحٌ (tropical:) A difficulty; a distressing event; an affliction; a calamity: pl. نَوَاطِحُ. (S, K.) Ex. أَصَابَهُ نَاطِحٌ A difficulty, or distressing event, befell him. (S.) نَوَاطِحُ الدَّهْرِ The difficulties, &c., of fortune. (S.) b3: النَّطْحُ وَالنَّاطِحُ (tropical:) [The two stars called] الشَّرَطَانِ, [q. v.,] which are [the two stars in] the two horns of Aries: (S, K:) [the first of the Mansions of the Moon: the latter is b, and the former a:] ISd says, that ↓ النَّطْحُ is a star which is one of the Mansions of the Moon, and from [the auroral rising of] which one augurs evil: and IAar says, that one says, نَطْحٌ and النَّطْحُ, without and with ال; and the like in the case of the name of any of the Mansions of the Moon. (TA.) The Arabs said إِذَا طَلَعَ النَّطْحُ طَابَ السَّطْحُ (tropical:) [When En-Nat-h rises aurorally, the house-top becomes pleasant as a place on which to sit in the evening, or on which to sleep]. (A.) b4: مَا لَهُ نَاطِحٌ وَلَا خَابِطٌ He has neither sheep, or goat, nor camel. (S, K.)

نوخ

Entries on نوخ in 12 Arabic dictionaries by the authors Al-Zamakhsharī, Asās al-Balāgha, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Supplément aux dictionnaires arabes by Reinhart Dozy, and 9 more

نوخ

1 ناخَ: see 10.2 نَوَّخَ اللّٰهُ الأَرْضَ طَرُوقَةً لِلْمَآءِ (assumed tropical:) God made, or may God make, the land capable of receiving the water [of the rain so as to be impregnated, or fertilized, or soaked, thereby]: expl. by جَعَلَهَا مِمَّا تُطِيقُهُ. (S.) b2: See 4.4 اناخ (S, L, Msb) and ↓ نوّخ (L, Msb) He (a man) made a camel to lie down upon his breast [with his legs folded, as is done on the occasions of mounting and dismounting, &c.] (S, L, Msb.) Also, ↓ تنوّخ (S, L, K) and اناخ (K) and ↓ استناخ (L) He (a stallion-camel) made a she-camel to do so in order that he might (??) (S, K.) or made her do so and then covered her. (L.) b2: اناخ بِهِ البَلَآءُ وَالذُّلُّ (tropical:) [Trial, or affliction, and abasement, befell him]. (A.) 5 تَنَوَّخَ see 4. b2: and 10.10 إِسْتَنْوَخَ see 4. b2: Also, استناخ (S, L, Msb) and ↓ تنوّخ (L, Msb) He (a camel) lay down upon his breast [with his legs folded]. (S, L, Msb.) Also, استناخت and ↓ تنوّخت She (a camel) did so in order to be covered by the stallion. (K.) It is said that one should not use, in the sense of the quasi-pass. of the trans. v. اناخ, the form ↓ نَاخَ, nor ↓ اناخ: (Msb:) but the authors on verbs mention اناخ in a neuter sense; and IAar says, that one says اناخ, but not ناخ: (MF:) or IAar says, البَعِيرُ ↓ تنوّخ, but not ناخ nor اناخ: (L:) [and F says, that] one should not say, in the sense of استناخت and ↓ تنوّخت as explained above, either ناخت or اناخت. (K.) نَوْخَةٌ A remaining, staying, abiding, or dwelling, in a place. (L, K.) نَائِخَةٌ A distant land: (K:) or it is [correctly]

نَائِخَةٌ, with ب. (TA.) مَنَاخٌ: see مُنَاخٌ.

مُنَاخٌ A place in which camels are made to lie down upon their breasts, [with their legs folded]; (Msb:) a place where they so lie; (K;) a nightly resting-place of camels. (Msb, voce مُرَاحٌ) to a trad. in which it occurs, accord to one relation it is ↓ مَنَاخٌ. (TA.) b2: Also, A time at which camels so lie. (MF.) b3: Also, pass. part. n. of اناخ; and used as an inf. n. of that verb, like إِنَاخَةٌ. (MF.) b4: هٰذَا مُنَاخُ سَوْءٍ (tropical:) This is a disagreeable place. (A.) المُنِيخُ The lion. (K)

نثر

Entries on نثر in 18 Arabic dictionaries by the authors Al-Zamakhsharī, Asās al-Balāgha, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Arabic-English Lexicon by Edward William Lane, and 15 more

نثر

1 نَثَرَ, aor. ـُ (S, M, A, Msb, K,) and نَثِرَ, (M, Msb, K,) inf. n. نَثْرٌ (S, M, A, Msb, K) and نِثَارٌ, (M, K,) or the latter is a simple subst., (S, A, Msb,) He scattered a thing, sprinkled it, strewed it, dispersed it, or threw it dispersedly, (Lth, T, M, A, Msb, K, TA,) with his hand; (Lth, T;) as, for instance, grain, (Lth, T,) and fruit and the like, (Msb,) walnuts and almonds and sugar, (Lth, T,) and pearls, &c.; (A;) as also ↓ نثّر, (M, K,) inf. n. تَنْثِيرٌ; (TA;) [or the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action; or its application to many objects: see مَنْثُورٌ.] b2: نَثَرَتِ النَّخْلَةُ (tropical:) The palm-tree [scattered or] shook off its unripe dates. (A.) b3: وَجَأَهُ فَنَثَرَ أَمْعَآءَهُ (tropical:) He smote him with a knife and scattered his intestines]. (M, A.) b4: لَأَنْثُرَنَّكَ نَثْرَ الكَرِشِ (tropical:) [I will assuredly scatter thine intestines like as one scatters the contents of the stomach of a ruminant beast]: said in threatening. (A.) b5: نَثَرَ وَلَدًا (tropical:) He (a man, M) had many children born to him. (M, K, TA.) And نَثَرَتِ المَرْأَةُ بَطْنَهَا, (T, A, Mgh TA,) and ذَا بَطْنِهَا, (T, Mgh, TA,) and كَرِشَهَا, (A, in art. كرش,) (tropical:) The woman brought forth many children; (T, A, in art. كرش;) scattered children; للزَّوْجِ to the husband. (Mgh.) b6: نَتَرَ الكَلَامَ (tropical:) He spoke, or talked, much. (M, K, TA.) b7: نَثَرَ قِرَاءَتَهُ (tropical:) He hastened, or was quick, in his reading, or reciting. (A.) b8: نَثَرَ, aor. ـِ inf. n. نَثِيرٌ, (tropical:) He (a beast of carriage, M, K, and a camel, M, and an ass, T) sneezed [app. so as to scatter the moisture in his nostrils]: (T, M, K, TA:) or did with his nose what is like sneezing: (T:) he (an ass, and a sheep or goat) sneezed, and expelled what annoyed or hurt him, from his nose: (A:) or نَثَرَتْ she (a ewe or goat) ejected from her nose what annoyed or hurt her. (S.) And نَثَرَ, (Fr, T, IAth, Mgh, Msb,) aor. ـِ (T, IAth,) inf. n. نَثْرٌ (T, Mgh) [and app. نَثِيرٌ, as above], (tropical:) He [a man] blew his nose; ejected the mucus from his nose; syn. امْتَخَطَ; (IAth;) as also ↓ استنثر: (S, K, art. مخط:) and he ejected what was in his nose, of mucus, and of that which annoyed or hurt him, in performing the ablution termed وُضُوْء; (Sgh, TA;) as also ↓ أَنْثَرَ, accord. to some: (TA:) or ↓ أَنْثَرَ signifies he ejected what was in his nose; or he emitted his breath from his nose; or he introduced the water into his nose; as also ↓ انتثر and ↓ استنثر: (K:) but this last explanation is outweighed in authority; the form ↓ انثر is disallowed by the leading lexicologists; and the author of the K, in respect of this form, follows Sgh, without due consideration: (TA:) [accord. to the more approved opinion,) نَثَرَ signifies he scattered what was in his nose by the breath; as also ↓ انتثر and ↓ استنثر: (S:) or, as some of the learned say, he snuffed up water, and then ejected what was in it, of anything annoying or hurting, or of mucus; as also ↓ استنثر: (IAar, T, Mgh:) or ↓ استنثر (T, M, IAth, K) and ↓ انتثر, (K,) he snuffed up water, and then ejected it (T, M, IAth, K) by the breath of the nose: (T, M, K:) accord. to some, نَثَرَ and ↓ استنثر signify he (a person performing وُضُوْء) snuffed up water: but others say that the latter signifies he ejected what was in his nose, of mucus &c.; agreeably with a trad. to be cited below: (Msb:) IAar says, that ↓ استنثر signifies he snuffed up water, and put in motion the نَثْرَة, or end of the nose, in purification: (T [in the Mgh, this explanation is ascribed to Fr:]) and Fr, that نَثَرَ and ↓ انتثر and ↓ استنثر signify he put in motion the نَثْرَة, in purification. (T.) It is said of Mohammad, كَانَ يَسْتَنْشِقُ ثَلَاثًا فِى كُلِّ مَرَّةٍ يَسْتَنْثِرُ [He used to snuff up water three times, every time ejecting it; &c.] and this indicates that ↓ استنثر differs from استنشق. (T, Mgh, Msb.) And it is said in a trad., إِذَا اسْتَنْشَقْتَ فَانْثُرْ, (S, Msb,) and فَانْثِرْ, with the conjunctive ا, and with damm and kesr to the ث, (Msb,) When thou snuffest up water, scatter what is in thy nose by the breath; (S;) or eject what is in thy nose, of mucus, &c.: (Msb:) or, as A'Obeyd relates it, ↓ فَأَنْثِرْ; inf. n. إِنْثَارٌ: (Msb:) or, as he relates it إِذَا تَوَضَّاتَ فَأَنْثِرْ, with the disjunctive ا; and he does not explain it; but the lexicologists do not allow ↓ أَنْثَرَ, from الإِنْثَارُ; one only says, نَثَرَ and ↓ انتثر and ↓ استنثر. (T.) No instance of ↓ استنثر used transitively has been heard, except in a trad. of El-Hasan Ibn-'Alee, أَنْفَهُ ↓ اِسْتَنْثَرَ [He ejected the contents of his nose; or he blew his nose]; as though the root [نَثَرَ] were regarded in it, or as though it were made to import the meaning of نَقَّى. (Mgh.) 2 نَثَّرَ see 1, first signification.3 نَاْثَرَ [ناثرهُ He contended with him in scattering, strewing, or dispersing, a thing or things. and hence,] b2: رَأَيْتُهُ يُنَاثِرُهُ الدُّرَّ [lit., I saw him contending with him in scattering pearls: meaning,] (tropical:) I saw him holding a disputation, or colloquy, with him, in beautiful, or elegant, language. (A.) 4 انثر as syn. with نَثَرَ and استنثر and انتثر: see 1, latter half, A2: انثرهُ (tropical:) He made his nose to bleed; syn. أَرْعَفَهُ. (S, A, K.) You say, طَعَنَهُ فَأَنْثَرَهُ (tropical:) [He pierced him and made his nose to bleed]: (S:) and ضَرَبَهُ فَأَنْثَرَهُ [He smote him and made his nose to bleed]. (A.) b2: (tropical:) He threw him down upon his نَثْرَة, (M, A, TA,) i. e., (TA,) [upon the end of his nose: or] upon his خَيْشُوم. (K, TA.) You say, طَعَنَهُ فَأَنْثَرَهُ عَنْ فَرَسِه (tropical:) [He pierced him and threw him down upon the end of his nose from his horse]. (M, A. *) 5 تَنَثَّرَ see 8.6 تَنَاْثَرَ see 8.8 انتثر (S, M, A, Msb, K) and ↓ نتاثر (S, M, A, K) and ↓ تنثّر (M, K) It became scattered, strewn, dispersed, or thrown dispersedly: (S, * M, A, Msb, K:) [or the second more properly signifies it became scattered, &c., by degrees, gradually, or part after part; resembling تَسَاقَطَ

&c.: and the third, being quasi-pass. of 2, denotes muchness, or frequency, or repetition, of the action; or its application to many things.] Yousay, انتثرت الكَوَاكِبُ (assumed tropical:) The stars became dispersed: or became scattered like grain. (TA.) And انتثروا and ↓ تنثّروا (tropical:) [They (meaning men) became as though they were scattered by the hand]. (A.) [And الشَّعَرُ ↓ تناثر, and الوَرَقُ, (assumed tropical:) The hair, and the leaves, fell off, and became scattered, by degrees.] And القَوْمُ ↓ تناثر (tropical:) The people fell sick and died [one after another]: (M, K: *) or you say مَوْتًا ↓ مَرِضُوا فَتَنَاثَرُوا [they fell sick and became separated by death, one after another]. (A.) A2: See also 1, latter half, throughout.10 إِسْتَنْثَرَ see 1, latter half, throughout.

نَثْرٌ (tropical:) [Prose: so accord. to general usage: and] rhyming prose: contr. of نَظْمٌ: so called as being likened to [scattered pearls, or] scattered grain. (TA.) نَثَرٌ: see نُثَارٌ: and نِثَارٌ: and مُنْتَثِرٌ.

A2: (tropical:) Loquacity, (M, TA,) and the divulging of secrets. (TA.) نَثِرٌ (tropical:) Loquacious; one who talks much: as also ↓ مِنْثَرٌ (M, K) and ↓ نَيْثُرَانٌ: (Sgh, K:) or vainly or frivolously loquacious, and a divulger of secrets: (A:) fem. نَثِرَةٌ only. (M.) نَثْرَةٌ [A single act of scattering, strewing, dispersing, or throwing dispersedly, with the hand. And hence,] b2: (tropical:) A sneeze: (K:) or the like thereof; peculiar to a beast of carriage (S) [or other beast, and a fish, as appears from what here follows.] It is said in a trad. (A, TA) of Kaab, (TA,) الجَرَادُ نَثْرَةُ حُوتٍ (A, TA) (tropical:) The locust is [produced by] the sneeze of a fish: or, as in a trad. of I'Ab, نَثْرَةُ الحُوتِ the sneeze of the fish. (TA.) [From this it is inferred that the locust is, like fish, lawful to be captured by one in a state of إِحْرَام.]

A2: (tropical:) The end of the nose: (IAar, T:) or i. q., خَيْشُومٌ: (A:) or the خيشوم with what is next to it: (M, K:) and (M, A; but in the K, or) the interstice that is between the two mustaches, (S, M, A, K,) against the partition between the two nostrils: (S, M, K:) so [in a man and] in the lion: (S, M:) or the nose or the lion. (M.) b2: Hence, (T, &c.,) النَّثْرَةُ, (T, S, M, K,) and نَثْرَةُ الأَسَدِ, (T, A,) (tropical:) Two stars, between which is the space of a span, (شبْرٌ, [said in several law-books to be the twelfth part of a رُمْح, and therefore twenty-two minutes and a half, accord. to modern usage; but there is reason to believe that ancient usage differed from the modern with respect to both these measures, and was not precise nor uniform;]) and in [or between] which is a particle (لَطْخٌ) of white, as though it were a portion of cloud; it is the nose of Leo, [which the Arabs extended far beyond the limits which it has upon our globes, (see الذِّرَاعُ,)] (S, K,) and is a Mansion of the Moon: (S:) [app. the Aselli; Asellus Boreus and Asellus Australis; two small stars in Cancer, between which is a little cloud or nebula, called Præsepe: (see Pliny, l. xviii. c. 35:)] a certain star or asterism, which is of the stars or asterisms of Leo, and which is a Mansion of the Moon: (M:) [app. meaning the same, or Præsepe:] or a certain star in the sky, as though it were a particle (لَطْخ) of cloud, over against two small stars, in the science of astronomy pertaining to the sign of Cancer [though accord. to the Arabs belonging to Leo]: (T:) [app. Præsepe; the two small stars adjacent to it being the Aselli:] a certain star, as though it were a particle (لَطْخٌ) of cloud; so called because it appears as though the lion had ejected if from his nose: (A:) [app. meaning the same:] in the Megista [of Ptolemy] it is mentioned by the name of the manger [i. e., Præsepe], and the name of the two small [for المنيرة in my copy of Kzw, I read الصفيرة,] stars is the two asses [i. e., the Aselli]: (Kzw, Description of Cancer:) or the nose and nostrils of the lion, consisting of three obscure stars, near together: الطَّرْفُ is [before them, and is] the two eyes of the lion, consisting of two stars, before which is الجَبْهَةُ, consisting of four stars: (AHeyth:) [app. meaning the Aselli together with Præsepe:] three stars, near together; the nose of the lion; [app. meaning the same;] which compose the Eighth Mansion of the Moon: (Kzw, Description of the Mansions of the Moon:) [these descriptions apply to this Mansion of the Moon accord. to those who make النَّوْء to signify “ the heliacal rising: ” see مَنَازِلُ القَمَرِ, in art. نزل:] or the bright star [app. meaning b] in Cancer: (Kzw, Description of Cancer:) [this agrees with the place of the Eighth Mansion of the Moon accord. to those who make النَّوْء to signify “ the anti-heliacal setting: ” see again مَنَازِلُ القَمَر.] The Arabs say إِذَا طَلَعَتِ النَّثْرَةُ قَنَأَتِ البُسْرَةُ, meaning, When النثرة rises [heliacally], the unripe date begins to have its redness intermixed with blackness: its rising is very soon after that of الشِّعْرَى [or Sirius: about the epoch of the Flight, it rose heliacally, in central Arabia, on the 17th of July, O. S.; and Sirius, on the 13th of the same month]. (M.) نُثَارٌ What becomes scattered, strewn, or dispersed, of, or from, a thing; (S, Msb;) as also ↓ نُثَارَةٌ, (M, K,) and ↓ نَثَرٌ, (K, [but see مُنْتَثِرٌ,]) and, as some say, ↓ نِثَارٌ: (Msb:) so the ↓ نُثَارَة of wheat, and of barley, and the like: (Lh, M:) or نُثَارٌ signifies the crumbs of bread, and of everything, that become scattered around the table: (T:) or the crumbs of the table that become scattered around: as also ↓ نُثَارَةٌ: (A:) or this last, what becomes scattered from the table, and is eaten in the hope of obtaining a recompense [for preventing its being thrown away or trodden under foot]. (Lh, M, K. *) نِثَارٌ, with kesr, a subst. from نَثَرَ, (S, A, Msb,) signifying The act of scattering, strewing, dispersing, or throwing dispersedly, [anything,] (Lth, T, A, Msb,) [and particularly fruits and the like, such as] walnuts and almonds and sugar [and money, &c., on festive occasions,] and grain. (Lth, T.) You say شَهِدْتُ نِثَارَ فُلَانٍ I was present at, or I witnessed, such a one's scattering (Lth, T, A) of fruits, &c. (Lth, T.) And كُنَّا فِى نِثَارِهِ We were at his scattering. (A.) b2: Also, What is scattered, strewn, dispersed, or thrown dispersedly, (A, Msb, TA,) of such things as sugar and fruits and the like, (A, TA,) [and money, &c., on festive occasions;] a subst., (A, TA,) in the sense of مَنْثُورٌ, (A, Msb, TA,) like كِتَابٌ in the sense of مَكْتُوبٌ; (Msb;) as also ↓ نَثَرٌ. (A, TA.) [See also مُنْتَثَرٌ.] You say أَصَنْتُ مِنَ النِّثَارِ I obtained [somewhat] of the scattered [sugar or fruits &c.]. (Msb.) and مَا أَصَبْنَا مِنْ نَثَرِ فُلَانٍ شَيْئًا We did not obtain aught of such a one's scattered things, such as sugar and fruit. (TA.) b3: Accord. to some, i. q. نُثَارٌ in the first of the senses explained above. (Msb.) نَثُورٌ (tropical:) A female, (S, K,) or woman, (M,) having numerous offspring: (S, M, A, K:) and so a male, (M,) or man. (TA.) b2: (tropical:) A ewe, or she-goat, (TA,) having a wide orifice to the teat: (K, TA:) as though she scattered the milk. (TA.) b3: See also نَاثِرٌ.

نَثِيرٌ: see مَنْثُورٌ.

نُثَارَةٌ: see نُثَارٌ, in three places.

نَاثِرٌ (A) and ↓ مِنْثَارٌ (A, K) (tropical:) A palm-tree (نَخْلَةٌ) that shakes off its unripe dates: (A:) or of which the unripe dates become scattered. (K.) b2: and the former, (tropical:) A sheep or goat that coughs, so that something becomes scattered from its nose; as also نَافِرٌ: (As, S:) or a sheep or goat that ejects from its nose what resembles worms; as also ↓ نَثُورٌ: (M, K:) or that sneezes, and ejects from its nose what annoys or hurts it, resembling worms. (TA.) نَيْثُرَانٌ: see نَثِرٌ.

مِنْثَرٌ: see نَثِرٌ.

دُرٌّ مُنَثَّرٌ Pearls scattered, or strewn, much. (S, TA.) See مَنْثُورٌ.

مِنْثَارٌ: see نَاثِرٌ.

دُرٌّ مَنْثُورٌ, and ↓ نَثِيرٌ, Pearls scattered, strewn, dispersed, or thrown dispersedly, with the hand. (A, * TA.) See also مُنْتَثِرٌ, and مُنَثَّرٌ. You say ↓ كَأَنَّ لَفْظَهُ الدُّرُّ النَّثِيرُ [As though his speech were scattered pearls]. (A.) b2: لَهُ كَرِشٌ مَنْثُورَةٌ (tropical:) He has [numerous] young children. (A, art. كرش.) b3: Also مَنْثُورٌ A kind of sweet-smelling flower; (TA;) [the gilliflower: so called in the present day: see also خِيرِىٌّ.] b4: See also خَشْخَاشٌ.

مُنْتَثِرٌ In a scattered or strewn state; in a state of dispersion; (M;) as also ↓ مُتَنَاثِرٌ, (TA,) and ↓ نَثَرٌ, which last is applied to a thing and to things. (M.) See also نِثَارٌ, and نُثَارٌ, and مَنْثُورٌ.

You say ↓ دُرٌّ مُتَنَاثِرٌ [Pearls in a scattered state]. (TA.) مُتَنَاثِرٌ: see مُنْتَثِرٌ.

نرز

Entries on نرز in 8 Arabic dictionaries by the authors Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, and 5 more

نرز



نَوْرُوزٌ: see what follows.

نَيْرُوزٌ, an arabicized word, (S, A, Msb,) from نَوْرُوزْ, (A, K,) which in Persian; meaning “ new day; ” (TA;) and ↓ نَوْرُوزٌ; but the former, which is of the measure فَيْعُولٌ, is the better in repute, because فَوْعُولٌ is not the measure of an Arabic word; (Msb;) The first day of the year; New-year's-day: (A, Msb, K:) with the Persians, when the sun enters Aries: and with the Copts, the first of [the month] Toot [the ancient Thoth, or the tenth of September, N. S., excepting when immediately following their leap-year, which is when our next ensuing year is a leap-year]. (Msb, TA.) The word نيروز is said to have been first used in the time of the 'Abbásee Khaleefehs; but it is related to have been used in the time of 'Alee. (TA.)

نقز

Entries on نقز in 13 Arabic dictionaries by the authors Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, Supplément aux dictionnaires arabes by Reinhart Dozy, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, and 10 more

نقز

1 نَقَزَ, (S, A,) aor. ـُ (S, TA,) and نَقِزَ, (TA,) inf. n. نَقْزٌ and نَقَزَانٌ (S, K,) and نُقَازٌ, (TA,) He (an antelope, S and A) leaped, jumped, sprang, or bounded, (S, A, K,) as also ↓ نقّز, (M, TA,) in his running, (S,) or on his نَوَاقِز, i. e., his legs: (A:) or he (generally referring to a raven or crow, or a sparrow, or locust, or the like,) leaped, jumped, sprang, or bounded, upwards; he hopped: (TA:) or he put his legs together in leaping, jumping, springing, or bounding: when the legs are spread, the action is termed نَفْزٌ. (IDrd, TA.) 2 نَقَّزَ see 1.

A2: Also, inf. n. تَنْقِيزٌ, He made to leap, jump, spring, or bound: (S:) and نقّزت she (a woman) danced, or dandled, her child; (K, * TA;) as also نفّزت. (S, &c., art. نفز.) نَوَاقِزُ, [pl. of نَاقِزَةٌ,] The legs of an antelope, (A,) or of a beast of carriage. (K.) See also نَافِزَةٌ.

هندس

Entries on هندس in 9 Arabic dictionaries by the authors Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, Ibn Manẓūr, Lisān al-ʿArab, Al-Ṣaghānī, al-ʿUbāb al-Dhākhir wa-l-Lubāb al-Fākhir, and 6 more

هندس



هَنْدَسَةٌ [The art of determining the measures and proportions of subterranean channels for water: and hence, the art of architecture: and the practice, and science, of geometry:] a subst. from مُهَنْدِسٌ, q. v. (S, K.) مُهَنْدِسٌ One who determines the measures and proportions of subterranean channels for water: [and hence, an architect: and a geometrician: derived from هِنْدَازٌ, (S, K,) which is Persian [in origin], (S,) arabicized from آبْ

أَنْدَازْ; (K;) انداز signifying “ the act of measuring,” and آب signifying “ water; ” (TA;) the ز being changed into س because there is not in the [genuine] language of the Arabs a ز after د. (S, K.)

جلمد

Entries on جلمد in 7 Arabic dictionaries by the authors Ibn Manẓūr, Lisān al-ʿArab, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, and 4 more

جلمد



جَلْمَدٌ and ↓ جُلْمُودٌ Rock: (S, K:) or a rock; or mass, or piece, of rock: (M:) or a round stone: (Mgh, Msb:) or [a stone] smaller than what is termed جَنْدَل, of such a size as that which is thrown with a ballista: (L:) or a great stone: (Har p. 95:) or the latter word, [a stone] like the head of a kid; or less, such as may be carried in the hand by grasping its side but over which the two hands will not meet, with which date-stones &c. are bruised, or brayed: (ISh:) [pl. of the former, جَلَامِدَ; and of the latter, جَلَامِيدُ. Accord. to the Mgh and Msb, the م is an augmentative letter; but most of the lexicographers regard it as radical.] b2: [Hence,] رَشَحَ جَلْمَدُهُ, said of one known to be a niggard, meaning, (assumed tropical:) He gave something. (Har p. 95.) b3: and أَلْقَى عَلَيْهِ جَلَامِيدَهُ (assumed tropical:) He threw his weight (ثِقَلَهُ) upon him. (K. [See القى عليه مَثَاقِيلَهُ, voce مِثْقَالٌ.]) b4: Also جَلْمَدٌ, (L,) or ↓ جِلْمِدٌ, (K,) A mass of rock rising out of shallow water. (IAar, L, K.) b5: And the former, (assumed tropical:) A strong man; and so ↓ جَلْمَدَةٌ: (K:) or a man having a strong voice; and so ↓ جُلْمُدٌ. (L.) A2: Also, جَلْمَدٌ, Many camels: (S:) or camels composing a large herd: or camels advanced in years; as also ↓ جُلْمُودٌ: (K:) and sheep exceeding in number a hundred: (L, K:) you say ضَأْنٌ جَلْمَدٌ. (L.) b2: And Oxen, or cows: (L:) and the same word, (K,) or ↓ جَلْمَدَةٌ, (AA, L,) a single ox or cow. (AA, L, K.) جُلْمَدٌ: see above.

جِلْمِدٌ: see above.

جَلْمَدَةٌ applied to land (أَرْضٌ) Stony: (K:) and جَلَامِدُ is [its pl.,] like جَرَــاوِلُ. (TA.) b2: See also جَلْمَدٌ, in two places.

جُلْمُودٌ: see جَلْمَدٌ, in two places.

برطل

Entries on برطل in 10 Arabic dictionaries by the authors Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Ibn Manẓūr, Lisān al-ʿArab, Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb al-ʿAin, and 7 more

برطل

Q. 1 بَرْطَلَ, (inf. n. بَرْطَلَةٌ, TK,) He placed a long stone (بِرْطِيلٌ) in the fore part (إِزَآء, q. v.,) of his watering-trough. (Lth, K.) A2: [He gave him a بِرْطِيل, or bribe;] he bribed him. (K.) And بُرْطِلَ He was bribed. (TA.) Q. 2 تَبَرْطَلَ He received a [بِرْطِيل, or] bribe. (K.) بِرْطِيلٌ A long stone: pl. بَرَاطِيلٌ: (S:) or a broad stone: (TA in art. برم:) or a stone (Seer, A, K) of an oblong form (A, TA) a cubit in length, (Seer, TA,) or an iron, long, broad, and hard by nature, (K,) not such as is made long, or sharpened or made sharp-pointed, by men, (TA,) with which the millstone is pecked (تُنْقَرُ [i. e., wrought into shape, and roughened in its surface, by pecking]): so says Lth: (TA:) to this is sometimes likened the muzzle, or fore part of the nose and mouth, of a she-camel of high breed: (Lth, TA:) [and hence,] it signifies also (assumed tropical:) the muzzle, or fore part of the nose and mouth, of an old bear: (TA:) some say that the dual signifies two elongated stones, of the hardest kind, slender, and sharp-pointed, with which the millstone is pecked (تُنْقَرُ [explained above]). (TA.) Also, (K,) accord. to Sh, (TA,) A pickaxe, or stonecutter's pick; syn. مِعْوَلٌ: (Sh, Msb, K:) pl. as above: accord. to IAar, what is called in Persian اسكنه [app. a mistranscription, or a dial. var., of إِسْكَنك]. (TA.) A2: A bribe; syn. رِشْوَةٌ: (Msb, K:) app. mentioned in the K as an Arabic word; and if so, the pronunciation with fet-h to the ب is a vulgarism, since there is no such measure as فَعْلِيلٌ: Abu-l-'Alà El-Ma'arree says that it is not known in this sense in the [classical] language of the Arabs; and it seems as though it were taken from the same word signifying “an oblong stone;” as though the bribe were likened to a stone that is thrown: (TA:) or it seems as though it were taken from the same word signifying a مِعْوَل; because therewith a thing is got out; (Msb;) and so El-Munáwee asserts it to be: (TA:) pl. as above. (Msb, K.) Hence the phrase, أَلْقَمَهُ البِرْطِيلَ [He tipt him the bribe; conveyed it to him in like manner as one puts a morsel into another's mouth; somewhat like our phrase he greased his fist]. (TA.) And the saying, البَرَاطِيلُ تَنْصُرُ الأَبَاطِيلِ [Bribes render victorious false allegations]: (Msb, TA:) a prov. (Msb.) مُبَرْطِلُ الرَّأْسِ A man having a long head. (A in art. كوز.)
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