صم

1 صّمَّ, (S, M, Msb, K,) and صَمِمَ, which is extr., (M, K,) [first Pers\. of each صَمِمْتُ,] aor. ـَ (M, Msb, K,) inf. n. صَمَمٌ (S, * M, Msb, K) and صَمٌّ; (M, K;) and ↓ أَصَمَّ; (S, M, Msb, K;) He was, or became, deaf; (M, * Msb, K; *) [or] he had a stoppage of the ear, and a heaviness of hearing. (M, K.) And صَمَّتِ الأُذُنُ, aor. as above, inf. n. صَمَمٌ, The ear was, or became, deaf. (Msb.) b2: [And He was, or became, as though he heard not.] One says, صَمَّ عَنْهُ (assumed tropical:) [He was as though he heard not him, or it; he was deaf to him, or it]; (M;) and عَنْهُ ↓ أَصَمَّ [meaning the same]. (S, M.) b3: [Hence صَمَّ signifies also (assumed tropical:) He or it, uttered, or made, no sound or noise; like him who, not hearing, returns no reply to a call or question; (assumed tropical:) was dumb, or mute.] One says, صَمَّتْ حَصَاةٌ بِدَمٍ (tropical:) [A pebble made no sound in falling upon the ground by reason of blood]; i. e. the blood was so copious that if one threw a pebble into it no sound would be heard in consequence thereof, (As, S, M, Meyd, K, TA,) because it would not fall upon the ground: (As, S, Meyd:) the saying is a prov. (Meyd.) And hence the saying of Imra-el-Keys, صمِّى ابْنَةَ الجَبَلِ, (S, K,) in the following verse: بُدِّلْتُ مِنْ وَائِلٍ وَكِنْدَةَ عَدْ وَانَ وَفَهْمًا صَمِّى ابْنَةَ الجَبَلِ (assumed tropical:) [I have been given in exchange, for Wáïl and Kindeh,' Adwán and Fahm: make no sound, O pebble: app. meaning that he would shed much blood]: (S, TA: but this verse is omitted in one of my two copies of the S:) or the meaning is, O echo; (S, M, Meyd, K;) so they assert: (AHeyth, TA:) or O calamity; the saying being a prov.; (Meyd, TA;) applied to the case of a severe calamity; as though meaning be dumb, O calamity; said by As to be applied in relation to an event deemed excessively foul or evil: (TA:) or O serpent; (Meyd, TA;) which is said to be the primary meaning: (Meyd:) or O rock. (A Heyth, K, TA. [See also the second of the sentences here following.]) One says also, صَمَّ صَدَاهُ (tropical:) [His echo became dumb, or may his echo become dumb;] meaning he perished, or may he perish. (S, K, TA.) And ↓ صَمِّى صَمَامِ [in the CK erroneously written صُمِّى] meaning (tropical:) Increase, O calamity: (S, K, TA:) or it is applied to a man who brings to pass a calamity, and means be dumb, O calamity: (TA:) or صَمَامِ means calamity, and war; but primarily, the serpent; and this saying, like صَمِّى ابْنَةَ الجَبَلِ, is a prov. said when two parties refuse to make peace, and persist in opposition; meaning answer not the charmer, O serpent, but continue as thou art wont to be. (Meyd.) b4: صَمَمٌ in relation to stones, (Lth, TA,) or stone, (M,) [app. as an inf. n.,] signifies The being hard [and solid (see أَصَمُّ)]; or [as a simple subst.] hardness [and solidity]: (Lth, M, TA:) and in relation to a spear-shaft, the being compact; or compactness. (M.) One says, صَمَّ الحَجَرُ, inf. n. صَمَمٌ, The stone was hard [and solid]. (MA.) And صَمَّتِ الفِتْنَةُ, meaning [The trial, or civil war, &c.,] was, or became, hard, vehement, or severe. (Msb.) A2: صَمَّ القَارُورَةَ, (S, K,) or صَمٌّ رَأْسَ القَارُورَةِ, (M,) aor. ـُ (PS, [in a copy of the M صَمِّ, contr. to a general rule in the case of a trans. verb of this class, and app. a mistranscription,]) inf. n. صَمٌّ, (M,) He stopped the flask or bottle [app. with a صَمَام]: (S, K:) or he stopped the head of the flask or bottle, and bound it; as also ↓ اصمّهُ: (K:) or اصمّ القَارُورَةَ signifies he put a صِمَام to the flask or bottle. (S, K.) b2: And صَمَّ الجُرْحَ, aor. ـُ inf. n. صَمٌّ, He bound the wound, and put upon it a bandage with medicament. (M.) b3: And صَمَّهُ, (S, M, K) inf. n. صَمٌّ, (M,) He struck him, (S, K,) or it, i. e. his head, (M,) with a staff, or stick, (S, M,) and with a stone, (S, M, K,) and with the like thereof. (M.) And صُمَّ, with damm, He was struck vehemently. (IAar, TA.) 2 صمّم, said of a sword, (S, M, K, TA,) accord. to the K, signifies It struck the joint, and cut, or severed, it: or i. q. طَبَّقَ: but this is at variance with what is said by J and other leading authorities; which is as follows: (TA:) it penetrated into the bone, and cut, or severed, it; but when it strikes the joint, and cuts, or severs, it, one says طَبَّقَ; a poet says, describing a sword, يُصَمِّمُ أَحْيَانًا وَحِينًا يُطَبِّقُ [It penetrates into the bone, &c., sometimes, and at one time it strikes the joint, &c.]: (S, TA:) or it passed into the bones: (M:) and ↓ صَمْصَمَ, said of a sword, signifies the same: (M, TA:) or تَصْمِيمٌ signifies a sword's penetrating into that which is struck with it without its causing any sound to be heard; from الصَّمَمُ in the ear. (Ham p. 326.) b2: And hence تَصْمِيمٌ signifies also (tropical:) A man's keeping constantly, or perseveringly, to the thing that he purposes, until he attains [it]. (Ham ubi suprà.) One says, صَمَّمَ عَلَى كَذَا (assumed tropical:) He kept constantly, or perseveringly, to his opinion in respect of such a thing, after his desiring to do it. (IDrd, TA.) b3: And صمّم, (S, Msb, K, TA,) inf. n. تَصْمِيمٌ, (M, K,) (tropical:) He acted, or went on, with penetrative energy, or with sharpness, vigorousness, and effectiveness, (S, M, Msb, K, TA,) in an affair, (M, Msb, K, TA,) and in journeying, (S, K, TA,) in this case said of a horse, (Z, TA,) and in other things; (S;) as also ↓ صَمْصَمَ. (K.) b4: And (tropical:) He bit, and infixed his canine teeth, (S, K, TA,) and did not let go what he bit: (S, TA:) or صمّم فِى عَضَّتِهِ he infixed his teeth [or canine teeth] in his bite. (A, TA.) b5: And صمّم الفَرَسَ العَلَفَ (tropical:) He (a man) enabled the horse to take of the fodder to such a degree that fat and repletion stuffed him. (K, * TA.) b6: And صمّم صَاحِبَهُ الحَدِيثَ (tropical:) He made his companion to retain the narrative, or story, in his memory. (K, * TA.) b7: See also the next paragraph.4 اصمّ, intrans.: see 1, first and fourth sentences.

A2: اصمّهُ He, (God, S, Msb, K,) or it, (a disease, M,) rendered him deaf; (S, * M, * Msb, K; *) [or] caused him to have a stoppage of the ear, and a heaviness of hearing. (M, K.) b2: [Hence,] أَصَمَّنِى الكَلَامَ (assumed tropical:) He, or it, diverted me from hearing the speech; as though he, or it, rendered me deaf. (TA.) b3: [Hence, اصمّهُ signifies also (assumed tropical:) He, or it, caused him to be as though he heard not. b4: And hence, (assumed tropical:) He, or it, caused him, or it, to utter, or make, no sound or noise; like him who, not hearing, returns no reply to a call, or question; to be dumb, or mute.] One says, أَصَمَّ اللّٰهُ صَدَاهُ (tropical:) [May God make his echo to return no sound;] meaning may God destroy him: (TA:) a prov., said in imprecating death upon a man; the صدي being that which returns the like of his voice, or cry, from the mountains &c.; and when a man dies, the صدي hears not from him anything that it should answer him, so that it is as though it were deaf. (Meyd.) [In the vulgar language, ↓ صَمَّمَ likewise signifies (assumed tropical:) He silenced him, reduced him to silence, or closed his mouth: so says De Sacy, in his Chrest. Arabe, sec. ed., iii. 379.] b5: And اصمّهُ [in the CK اَصْمَمَهُ] also signifies He found him to be أَصَمّ [i. e. deaf]. (S, M, K.) One says, نَادَاهُ فَأَصَمَّهُ [He called him, or called to him, and found him to be deaf]. (TA.) And أَصَمَّ دُعَاؤُهُ His call found persons deaf to it, (Th, M, K,) who would not hear his censure. (K.) b6: See also 1, near the end.6 تصامّ He feigned himself to be أَصَمّ [i. e. deaf]. (S.) [It is intrans. and trans.] You say, تصامّ عَنْهُ and تصامّهُ He feigned to him that he was deaf. (M.) And تصامّ عَنِ الحَدِيثِ (M, K) and تصامّهُ (M) He feigned (M, K) to his companion (M) that he was deaf to the narrative, or story. (M, K. *) تَصَامَمْتُهُ means تَصَامَمْتُ مِنْهُ [or عَنْهُ], i. e. I made a show of being deaf [to it], and feigned myself inattentive [to it]. (Ham p.

169.) R. Q. 1 صَمْصَمَ: see 2, in two places.

A2: صَمْصَمَتِ الصِّمَّةُ, (TK,) inf. n. صَمْصَمَةٌ, (K, TK,) The female hedge-hog uttered its cry. (K, * TK.) الصِّمُّ a name for (assumed tropical:) Calamity, or misfortune; (S, TA;) as also ↓ الصِّمَّةُ, (TA,) and so ↓ صَمَامِ, like قَطَامِ, in a phrase mentioned in the first paragraph, q. v. (S, K. [See also this last word below.]) b2: And (assumed tropical:) The lion; (S, M, K;) as also ↓ الصِّمَّةُ, (M, Msb, K,) thus called because of his courage, [i. e. from the latter word as signifying “ courageous,” but accord. to the Msb the reverse is the case,] (M,) and so ↓ الصُّمَصِمُ and ↓ الصُّمَاصِمُ: (K:) the pl. of ↓ صِمَّةٌ is صِمَمٌ. (TA.) صِمَّةٌ Courageous; (S, M, Msb, K;) applied to a man; (S, M;) one who renders deaf him whom he smites. (Er-Rághib, TA.) b2: See also the next preceding paragraph, in three places. b3: Also A male serpent: (S, K:) pl. صِمَمٌ. (S.) b4: And A female hedge-hog. (K.) b5: See also صَمَامٌ.

صَمَمٌ inf. n. of the intrans. verb صَمَّ [q. v.]. (S, * M, Msb, K.) A2: See also صِمْصِمٌ, in four places.

صَمَامِ [an imperative verbal noun, like نَزَالِ

&c.]. One says, صَمَامِ صَمَامِ, meaning Feign ye deafness, in silence. (S, K.) Also meaning Charge ye upon the enemy. (AHeyth, TA.) A2: Also (tropical:) Hard, or severe, calamity or misfortune; and so ↓ الصَّمَّآءُ; (K, TA;) [as though] closed up [or obdurate, or deaf to deprecation]: (TA:) or الصَّمَّآءُ signifies [simply] calamity, or misfortune: (S:) and ↓ دَاهِيَةٌ صَمَّآءُ signifies a calamity, or misfortune, [as though] closed up, and hard. (M.) See also الصِّمُّ, above.

صِمَامٌ The سِدَاد [or stopper], (S, M, K,) [i. e.] the thing that is put into the mouth, (Msb,) of a flask, or bottle: (S, M, Msb, K:) and its شِدَاد [app. meaning the piece of skin that is tied over the head]: (M:) or accord. to some it signifies the عِفَاص [which has the latter meaning]: (Msb:) or it signifies the thing that is put into the head of the flask, or bottle; and عِفَاص signifies the “ thing [or piece of skin] that is tied upon it: ” (M:) and ↓ صِمَامَةٌ signifies the same as صِمَامٌ, (IAar, K,) as also ↓ صِمَّةٌ. (K.) b2: Also The فَرْج; perhaps for مَوْضِعُ صِمَامٍ: (Mgh, TA:) so in a trad., in which it is said that الوَطْءُ should be in one صِمَام: but, as some relate it, the word is there with س [i. e. سِمَام]. (TA.) صَمِيمٌ The bone that is the [main] stay, or support, of the limb or member or the like; (M, K, and Ham p. 302;) as the صميم [or principal bone] of the shank (M and Ham) of a beast, (M,) and that of the head; (M and Ham;) opposed to وَشِيظٌ, because the latter is smaller than the former: (M:) and the thing that is the [main] stay, or support, of another thing. (Ham p. 359.) b2: [Hence,] The heart: so in a saying of a poet cited voce دَلَفَ. (Ham p. 678.) b3: And hence, also, (TA,) (tropical:) The prime, principal, or most essential, part; (M, K, TA;) the choice, best, or most excellent, part; of a thing (S, M, Msb, K, TA) of any kind. (M.) One says, هُوَ فِى صَمِيمِ قَوْمِهِ (tropical:) [He is of the choice, best, or most excellent, of his people or party; of the main stock thereof; or of those that constitute the members, exclusive of such as are followers, or incorporated confederates, thereof]: (S, TA:) contr. of شَظًى (S in art. شظى) [and of شِقٌّ, q. v.]. b4: And (tropical:) The greatest intenseness or vehemence or violence, or the most intense or vehement or violent degree, of heat, and of cold: (S, K, TA:) or simply the intenseness or vehemence or violence thereof. (M.) b5: And (assumed tropical:) The middle [or core] of the heart. (Msb.) b6: And The shell (lit. the dry, or hard, exterior covering) of the egg. (K.) A2: Also an epithet, applied to a man, (M, K,) and to a woman, and to two persons (M,) and to a pl. number, (M, K,) (tropical:) Pure, unmixed, or genuine, in respect of race, lineage, or parentage. (M, K, TA.) صِمَامَةٌ: see صِمَامٌ.

صَمَّانٌ Hard ground, (M,) [i. e.] any such ground, (K,) containing stones, by the side of sands; as also ↓ صَمَّانَةٌ: (M, K:) or the latter is a n. un.; and the former signifies hard ground: (Ham p. 285:) or rugged ground, (S, M,) falling short of what is called جَبَلٌ: (M:) it is so called because of its hardness. (TA.) صَمَّانَةٌ: see the next preceding paragraph.

صَمْصَمٌ Very niggardly or tenacious: (K:) or niggardly, or tenacious, in the utmost degree. (IAar, TA.) b2: See also the next paragraph. b3: [And see ضَمْضَمٌ.]

صِمْصِمٌ, (S, M, K,) applied to a man, (S, M,) Thick: (A'Obeyd, S:) or short and thick: (M, K:) or it signifies, (S,) or signifies also, (K,) bold, or daring; that acts, or proceeds, with penetrative energy, or with sharpness, vigorousness, and effectiveness: (S, K:) and applied to a man and to a horse, (M, K,) and to a mare, (M,) [in like manner,] i. q. ↓ مُصَمِّمٌ [and مُصَمِّمَةٌ (in the CK مُصَمَّمٌ is erroneously put for مُصَمِّمٌ) i. e. that acts, or proceeds, with penetrative energy, or with sharpness, vigourousness, and effectiveness], (M, K,) as also ↓ صَمَمٌ, (K, TA,) or ↓ صَمْصَمٌ, (so in a copy of the M,) and ↓ صَمْصَامٌ, and ↓ صَمْصَامَةٌ, and ↓ صُمَصِمٌ, and ↓ صُمَاصِمٌ, (M, K, the last omitted in the TA,) and ↓ صُمَاصِمَةٌ: (K:) or strong, robust, or hardy: or compact in make: (M, in relation to all of these epithets:) or ↓ صَمَمٌ, applied to a man, has the former of these two meanings: or the latter of them; as also صِمْصِمٌ, and ↓ صُمَصِمٌ: and, accord. to AO, ↓ صَمَمٌ applied to a horse, and ↓ صَمَمَةٌ to a mare, signify strong, firm, compact in make. (TA.) A2: See also صِمْصِمَةٌ.

صُمَصِمٌ: see the next preceding paragraph, in two places: b2: and see also الصِّمُّ.

صَمْصَمَةٌ inf. n. of R. Q. 1 [q. v.]

A2: See also the paragraph here following.

صِمْصِمَةٌ A company, or collection, (M, K,) of men; like زِمْزِمَةٌ; neither of which words is formed by substitution from the other: (M, TA: [in the TA in art. زم, this is said of زِمْزِمَةٌ and ضِمْضِمَةٌ:]) pl. [or rather coll. gen. n.] ↓ صِمْصِمٌ. (M, K.) b2: Also The middle of a people or party; and so ↓ صَمْصَمَةٌ. (K.) b3: And A rugged [hill such as is termed]

أَكَمَة, of which the stones are almost erect. (En-Nadr, TA.) صَمْصَامٌ, (S, K,) or سَيْفٌ صَمْصَامٌ, (M,) and ↓ صَمْصَامَةٌ, (S, M, K, [in the CK, erroneously, صِمْصَامَة,]) A sword, (K,) or a sharp sword, (S, M,) that will not bend. (S, M, K.) الصَّمْصَامُ, (S, K,) or ↓ الصَّمْصَامَةُ, (M,) was the name of The sword of 'Amr Ibn-Maadee-Kerib. (S, M, K.) And some of the Arabs make ↓ صَمْصَامَةُ, thus without tenween, imperfectly decl., to be the name of A particular sword. (IB, TA.) b2: See also صِمْصِمٌ.

صَمْصَامَةٌ: see the next preceding paragraph, in three places: b2: and see also صِمْصِمٌ.

صُمَاصِمٌ: see صِمْصِمٌ: b2: and see also الصِّمُّ.

صُمَاصِمَةٌ: see صِمْصِمٌ.

أَصَمُّ applied to any animal, (Mgh,) Deaf; (S, * M, * Mgh, Msb, K; *) [or] having a stoppage of the ear, and a heaviness of hearing; (M, K:) fem.

صَمَّآءُ: (Mgh, Msb:) pl. صُمٌّ (M, Msb, K) and صُمَّانٌ. (M, K.) A poet says, أَصَمُّ عَمَّا سَآءَهُ سَمِيعُ (TA,) a prov., (Meyd,) meaning Feigning himself deaf to that which displeases him, (Meyd, TA,) i. e. to what is foul, (Meyd,) as though he heard it not, (TA,) but hearing (Meyd, TA) that which pleases him, i. e. what is good; as does the generous man. (Meyd.) And similar is the saying, وَلِى أُذْنٌ عَنِ الفَحْشَآءِ صَمَّا [And I have an ear deaf to that which is foul]. (TA.) [See also Ham p. 636, for another similar ex.] One says likewise, دَعَاهُ دَعْوَةَ الأَصَمِّ (assumed tropical:) He called him [with the call of the deaf, meaning,] with extraordinary force. (TA.) And ضَرَبَهُ ضَرْبَ الأَصَمِّ (tropical:) He beat him [with the beating of the deaf, meaning,] uninterruptedly and excessively; because the deaf, when he does thus, [not hearing any cry,] imagines that he is falling short of what he should do, and therefore will not leave off. (TA.) And لَمَعَ بِثَوْبِهِ لَمْعَ الأَصَمِّ (assumed tropical:) He (one warning a people from afar) made a sign by waving his garment continually, as does the deaf; as though he heard not the reply. (TA.) and حَيَّةٌ أَصَمُّ (M, K, TA) and صَمَّآءُ (TA) (tropical:) A serpent that will not accept charming; (M, K, TA;) as though it heard it not; (M;) that will not obey the charmer: (TA:) and [in like manner] the epithet صُمٌّ is applied to scorpions. (M.) and رَجُلٌ أَصَمُّ (tropical:) A man whom one does not hope to win over, and who will not be turned back from the object of his desire; (M, K, TA;) as though he were called and would not hear. (M, TA.) And دَهْرٌ أَصَمُّ (assumed tropical:) [Inexorable fortune;] as though one complained to it and it would not hear. (M.) And الصَّمَّآءُ and دَاهِيَةٌ صَمَّآءُ as expl. voce صَمَامِ, q. v. And فِتْنَةٌ صَمَّآءُ (assumed tropical:) A sedition, or the like, that is severe, or hard to be borne; (S, Msb;) to the allaying of which there is no way; because of its having gone to the utmost extent. (TA. [See also أَبْكَمُ.]) And أَمْرٌ أَصَمُّ (assumed tropical:) An affair, or event, that is severe, or hard to be borne. (TA.) and صَمَمٌ is tropically attributed to الحِلْم: (M:) a poet, cited by Th, says, قُلْ مَا بَدَا لَكَ مِنْ زُورٍ وَمِنْ كَذِبٍ

حِلْمِى أَصَمُّ وَأُذْنِى غَيْرُ صَمَّآءِ (tropical:) [the last word I find written thus, app. for the sake of the rhyme: i. e. Say what occurs to thee, of falsehood and of lying: my forbearance is deaf, i. e. insensible, to it, though my ear is not deaf]. (M, TA.) صَمَّآءُ is applied to a قَطَاة [or bird of the species termed قَطًا, and may in this case be rendered (assumed tropical:) Small-eared, or dull-eared, being applied thereto] because of the سَكَك [i. e. smallness

&c.] of its ear or because it is deaf when thirsting. (M.) And الأَصَمُّ [as though meaning (tropical:) The deafmute] is an epithet applied to رَجَب, (S, M, Msb, K,) the month thus named, (Msb,) which the people of the Time of Ignorance called شَهْرُ اللّٰهِ الأَصَمُّ, (Kh, S,) because the cry of the caller for aid was not heard in it, (Kh, S, M, Msb, K, *) shouting يَا لَفُلَانٍ and يَا صَبَاحَاهْ, (M, K,) nor the commotion of fight, (Kh, S, Msb,) nor the clash of arms, it being one of the sacred months: (Kh, S:) thus applied it is tropical, like نَائِمٌ in the phrase لَيْلٌ نَائِمٌ; as though, in it, the man were deaf to the sound of arms: (TA:) and in like manner it is also called مُنْصِلُ الأَلِّ. (M. [See also الأَصَبُّ, and مُحَرَّمٌ, and شَهْرٌ.]) b2: And [as that which is without a cavity is generally nonsonorous,] one says حَجَرٌ أَصَمُّ meaning (tropical:) Hard (S, M, Msb, K) and solid (S, Msb, K) stone: (S, &c.:) and صَخْرَةٌ صَمَّآءُ (tropical:) a hard and solid rock: (K, TA:) or this latter signifies (assumed tropical:) a rock in which is no crack nor hole: pl. صُمٌّ. (TA.) And قَنَاةٌ صَمَّآءُ (assumed tropical:) A compact spear-shaft. (M.) b3: الصَّمَّآءُ also signifies (assumed tropical:) The earth, or ground. (M:) and أَرْضٌ صَمَّآءُ (assumed tropical:) Rugged ground: pl. صُمٌّ. (K.) b4: Also [app. (assumed tropical:) The vermiform appendage of the cœcum;] the thin, or slender, extremity of the عفجة: (K: [the last word in this explanation is thus, without any syll. signs, in my MS. copy of the K and in the TA: in the CK, عَفِجَة: but the right reading is evidently عِفَجَة, which is said in the TA, in art. عفج, to be, like أَعْفَاجٌ, a pl. of عَفَجٌ and its dial. vars.: see this last word:] thus called [in my opinion because resembling a meatus auditorius that is closed, and therefore deaf; though said to be so called] because of its hardness. (TA.) b5: And نَاقَةٌ صَمَّآءُ (tropical:) A fat she-camel: (K, TA:) and, (K,) or as some say, (TA,) one that has just conceived, or become pregnant. (K, TA.) b6: اِشْتِمَالُ الصَّمَّآءِ, (S, Msb, K, TA,) which is forbidden in a trad., (TA,) is (assumed tropical:) The covering oneself with his garment, like [as is done in the case of] the شِمْلَة of the Arabs of the desert with their [garments called] أَكْسِيَة [pl. of كِسَآء]; (A'Obeyd, S;) i. e. the turning the كِسَآء, from the direction of one's right, upon his left arm and the part between his left shoulderjoint and neck, and then turning it a second time, from behind him, upon his right arm and the part between his right shoulder-joint and neck, so as to cover them both: (A'Obeyd, S, K:) or the wrapping oneself with the garment without making to it a place from which to put forth the hand: (Msb:) or, (K,) as the lawyers explain it, (A'Obeyd, S,) it is the wrapping one's body and arms with one garment, not having upon him another, and then raising it [in the K, as is said in the TA, يَضَعُهُ is erroneously put for يَرْفَعُهُ] on one of its sides, and putting it upon his shoulder, so that his pudendum appears from it: (A'Obeyd, S, K:) [but] with the Arabs, لِبْسَةُ الصَّمَّآءِ means the covering one's whole body with his garment, and not raising a side from which to put forth his hand: (Mgh:) when you say, of a man, اِشْتَمَلَ الصَّمَّآءَ, it is as though you said, اِشْتَمَلَ الشِّمْلَةَ الصَّمَّآءَ; for الصَّمَّآء is a sort of اِشْتِمَال. (S. [See also اِشْتَمَلَ, and الشِّمْلَةُ الصَّمَّآءُ, in art. شمل.]) b7: جَذْرٌ أَصَمُّ (assumed tropical:) A surd, or an irrational, root, in arithmetic; which is known only to God, accord. to a saying of 'Áïsheh: opposed to جَذْرٌ نَاطِقٌ. (Mgh in art. جذر.) b8: [فِعْلٌ أَصَمُّ A surd verb is a term sometimes used in grammar, as meaning a triliteral-radical verb of the class commonly called مُضَاعَفٌ of which the second and third radicals are the same letter.]

صَوْتٌ مَصِمٌّ A sound, or noise, or voice, that deafens the ear-hole. (TA.) أَلْفٌ مُصَمَّمٌ (assumed tropical:) A thousand completed; like مُصَمَّتٌ and مُصْمَتٌ. (TA in art. صمت.) مُصَمِّمٌ A sword that passes into the bones: (M:) or that penetrates into that which is struck with it. (TA.) b2: See also صِمْصِمٌ. b3: And (assumed tropical:) A strong camel: so says Aboo-' Amr Esh-Sheybánee: and he cites the saying, حَمَّلْتُ أَثْقَالِى مُصَمِّمَاتِهَا [as meaning I loaded their strong camels with my burdens]: (TA:) or the مُصَمِّمَات, here mentioned, are the camels that do not utter a grumbling cry; patient of travel. (Ham p. 791.)

عق

1 عَقَّ, (Msb, K, TA,) aor. ـُ (TA,) inf. n. عَقٌّ, (Mgh, O, Msb, TA,) He clave, split, slit, ripped, or rent; (Mgh, O, Msb, K, TA;) and he cut. (Mgh, O, TA.) You say, عَقَّ ثَوْبَهُ He slit, ripped, or rent, his garment. (Msb.) and عُقَّتْ تَمِيمَتُهُ فِى بَنِى فُلَانٍ [His amulet was cut off among the sons of such a one]; said of a boy when he has attained to the prime of manhood, and become strong, with a tribe; originating from the fact that as long as the boy was an infant, his mother hung upon him amulets to preserve him from the evil eye; and when he became full-grown, they were cut off from him: whence the saying of a poet, بِلَادٌ بِهَا عَقَّ الشَّبَابُ تَمِيمَتِى

وَأَوَّلُ أَرْضٍ مَسَّ جِلْدِى تُرَابُهَا [A country in which the attaining to the prime of manhood cut off my amulet, and the first land of which the dust touched my skin]. (TA.) b2: and [hence,] عَقَّتِ الرِّيحُ المُزْنَ, aor. and inf. n. as above, The wind drew forth a shower of fine rain from the مزن [or clouds containing water]; as though it rent them. (TA.) And عُقَّتِ السَّحَابَةُ The cloud poured forth its water; [as though it were rent;] and ↓ اِنْعَقَّت [means the same]; (TA;) and ↓ اعتقّت [likewise]. (O.) b3: and عَقَّ عَنْ وَلَدِهِ, (S, Msb,) or عَنِ المَوْلُودِ, (K,) aor. ـُ (S, Msb, TA) and عَقِّ, (TA,) inf. n. عَقٌّ, (S, Msb,) He slaughtered as a sacrifice (S, Msb, K, TA) for his child, (S, Msb,) or for the new-born child, (K,) a sheep or goat, (T, Msb, TA,) [generally the latter,] on the seventh day after the birth. (T, S, Msb, TA.) And He shaved the [hair termed] عَقِيقَة [q. v.] (S, TA) of his child, (S,) or of the new-born child. (TA.) b4: And عَقَّ بِالسَّهْمِ He shot the arrow towards the sky; and that arrow was called عَقِيقَةٌ; (S, O, K;) and it was the arrow of self-excuse: they used to do thus in the Time of Ignorance [on the occasion of a demand for blood-revenge]; and if the arrow returned smeared with blood, they were not content save with the retaliation of slaughter; but if it returned clean, they stroked their beards, and made reconciliation on the condition of the bloodwit; the stroking of the beards being a sign of reconciliation: the arrow, however, as IAar says, did not [ever] return otherwise than clean: (S, O:) the origin was this: a man of the tribe was slain, and the slayer was prosecuted for his blood; whereupon a company of the chief men [of the family of the slayer] collected themselves together to the heirs [who claimed satisfaction for the blood] of the slain, and offered the bloodwit, asking forgiveness for the blood; and if the heir [who claimed satisfaction and who acted for himself and his coheirs] was a strong man, impatient of injury, he refused to take the bloodwit; but if weak, he consulted the people of his tribe, and then said to the petitioners, “We have, between us and our Creator, a sign denoting command and prohibition: we take an arrow, and set it on a bow, and shoot it towards the sky; and if it return to us smeared with blood, we are forbidden to take the bloodwit, and are not content save with the retaliation of slaughter; but if it return clean, as it went up, we are commanded to take the bloodwit: ” so they made reconciliation; for this arrow never returned otherwise than clean; and thus they had an excuse in the opinion of the ignorant of them. (L, TA.) A poet (S, O, TA) of the family of the slain, said by some to be of Hudheyl, by IB to be El-As'ar El-Joafee, who was absent from this reconciliation, (TA,) says, عَقُّوا بِسَهْمٍ ثُمَّ قَالُوا صَالِحُوا يَا لَيْتَنِى فِى القَوْمِ إِذْ مَسَحُوا الِلُّحَى

[They shot an arrow towards the sky; them they said, “Make ye reconciliation: ” would that I were among the party when they stroked the beards]: (S, O, TA:) or, as some relate it, the first word is عَقَّوْا, with fet-h to the ق; which belongs to the class of unsound verbs [i. e. to art. عقى]. (S, O.) b5: One says also, عَقَّ وَالِدَهُ, (S, O, K,) or أَبَاهُ, (Msb,) aor. ـُ (S, O, Msb,) inf. n. عُقُوقٌ (S, O, Msb, K) and مَعَقَّةٌ (S, O, K) and عَقٌّ, (TA,) He was undutiful, disobedient, refractory, or ill-mannered, to his parent, or father; contr. of بَرَّهُ; (K;) he broke his compact of obedience to his parent, or father; (TA;) he disobeyed his father; and failed, or neglected, to behave to him in a good, or comely, manner. (Msb.) And عَقَّ الرَّحِمَ, (TA, and Ham p. 93,) like قَطَعَهَا [i. e. He severed the tie, or ties, of relationship, by unkind behaviour to his kindred]. (Ham ib.) and عَقَّ [alone], aor. ـُ inf. n. عُقُوقٌ, [He was undutiful, &c.; or he acted undutifully, &c.; or] he contravened, or opposed, him whom he was under an obligation to obey. (Har p. 158.) عُقُوقُ الوَالِدَيْنِ [Undutiful treatment, &c., of the two parents] is said in a trad. to be one of the great sins. (O.) And it is said in a prov., العُقُوقُ

أَحَدُ الثُّكْلَيْنِ [Undutiful treatment of a parent is one of the two sorts of being bereft of a child]: or, as some relate it, العُقُوقُ ثُكْلُ مَنْ لَمْ يَثْكَلْ [Undutiful treatment of a parent is (like) the bereavement of him who is not (really) bereft of his child]: i. e. he whom his children have treated undutifully (مِنْ عَقَّهُ وَلَدُهُ) is as though he were bereft of his children although they are living. (O.) [See also 3: and 4.] b6: Hence, from عُقُوقُ الوَالِدَيْنِ, the verb is metaphorically used in the saying, in a trad., مَثَلُكُمْ وَمَثَلُ عَائِشَةَ مَثَلُ العَيْنِ فِى الرَّأْسِ تُؤْذِى صَاحِبَهَا وَلَا يَسْتَطِيعُ أَنْ يَعُقَّهَا إِلَّا بِالَّذِى هُوَ خَيْرٌ لَهَا (tropical:) [The similitude of you and of 'Áïsheh is that of the eye in the head, when it hurts its owner, and he cannot treat it severely save with that which is good for it: app. meaning that her severity was for the good of the objects thereof]. (TA.) A2: عَقَّ, intrans., said of lightning: see 7.

A3: عَقَّتْ said of a mare, and of an ass: see 4.

A4: عَقَّتِ الدَّلْوُ, inf. n. عَقُّ, means The bucket came up full from the well; and some of the Arabs say عَقَّت as having تَعْقِيَةٌ for its inf. n.; but it is [said to be] originally ↓ عَقَّقَت, the third ق being changed into ى, [which is then in this case suppressed,] like as they said تَظَنَّيْتُ from الظَّنُّ: [it is, however, mentioned in the TA in art. عقو also, and there expl. as meaning it rose in the well turning round: and from what here follows, it appears to mean it rose swiftly, cleaving the air:] a poet, cited by IAar, says, of a bucket, عَقَّتْ كَمَا عَقَّتْ دَلُوفُ العِقْبَانٌ meaning It clave [the air of] the well, rising swiftly, like the hastening of the swift eagle in its flight towards the prey. (TA in the present art.) 2 عَقَّّ see above, last sentence.3 عَاقَقْتُ فُلَانًا, aor. ـَ inf. n. عِقَاقٌ, I contravened, or opposed, such a one. (TA.) [See also عَقَّ وَالِدَهُ, in the latter half of the first paragraph.]4 اعقّ فُلَانٌ i. q. جَآءَ بِالعُقُوقِ [i. e. Such a one did that which was an act of undutifulness, disobedience, refractoriness, or ill manners, to his father or the like]. (S, TA.) [See also عَقَّ وَالِدَهُ, in the latter half of the first paragraph.] b2: and you say, مَا أَعَقَّهُ لِوَالِدِهِ [How undutiful, disobedient, refractory, or ill-mannered, is he to his father!]. (TA.) A2: اعقّت She (a mare, S, O, K, and an ass, TA) conceived, or became pregnant; (S, O, K;) or she did not conceive, or become pregnant, after having been covered by the stallion, or during a year or two years or some years; (K;) and ↓ عَقَّتْ, aor. ـِ (O, K, TA,) the verb being of the class of ضَرَبَ, (TA,) inf. n. عَقَاقٌ and عَقَقٌ (O, K, TA) and عُقُوقٌ, (CK, but not in other copies,) signifies the same, (O, * K, TA,) said of a mare, (O, K,) and of an ass; (O;) or عَقَاقٌ signifies pregnancy itself, as also عِقَاقٌ, (K,) and عَقَقٌ; (S, O;) or عَقَّتْ signifies she became pregnant; and اعقّت, the [hair called] عَقِيقَة grew in her belly upon the young one that she bore. (TA.) b2: Also It (a palm-tree, and a grape-vine) put forth what are termed عِقَّان [q. v.]. (S, O, K.) A3: اعقّهُ He made it bitter; (S, O, K;) namely, water; said of God; like اقعّهُ. (S, O.) and اعقّت الأَرْضُ المَآءَ The earth made the water bitter. (TA.) 7 انعقّ It became cloven, split, slit, ripped, or rent; or it clave, split, &c.; said of anything; (S, O, K, TA;) mentioned by Th as said of a garment. (TA.) b2: انعقّت السَّحَابَهُ The cloud became rent with the water. (S, O, K.) See also 1, first quarter. [And see 8.] b3: انعقّ البَرْقُ and ↓ عَقَّ [of which latter the aor. is probably يَعَقُّ, and the inf. n. عَقَقٌ, said in the K to mean اِنْشِقَاقٌ,] signify تَشَقَّقَ and اِنْشَقَّ [as though meaning The lightning became cloven]; (TA;) [but] the former is expl. as signifying the lightning was, or became, in a state of commotion (تَضَرَّبَ) in the clouds. (S, O.) [Another meaning is suggested by an explanation of عَقِيقَةٌ (q. v.) in relation to lightning.] b4: انعقّ الغُبَارُ i. q. سَطَعَ [app. as meaning The dust spread, or diffused itself]: (IF, O, K:) or اِنْشَقَّ وَسَطَعَ [became cleft, and diffused itself]. (TA.) b5: انعقّ الوَادِى The valley was, or became, deep. (TA.) A2: انعقّت العُقْدَةُ The knot became strongly, or firmly, tied. (O, * K, * TA.) 8 اعتقّ السَّحَابُ The clouds became rent, (K, TA,) and their water poured forth. (TA.) See also 1, first quarter. [And see 7.]

A2: اعتقّ السَّيْفَ He drew the sword (O, K) from its scabbard. (O.) A3: And اعتقّ [probably from عَقَّ بِالسَّهْمِ, q. v.,] He exceeded the due bounds, or was immoderate, in excusing himself. (TA.) R. Q. 1 عَقْعَقَ بِصَوْتِهِ, (O, TA,) inf. n. عَقْعَقَةٌ, (S, O,) said of the عَقْعَق [or magpie], It uttered a [kind of chattering] cry, (S, * O, TA,) resembling the sound of ع and ق [or the repeated sound of عَقْ]; (O, TA;) whence its name: and said of a bird [that utters a cry of this kind] when it comes and goes. (TA.) b2: And عَقْعَقَةٌ signifies also The shaking, or being in a state of commotion, [so as to produce a kind of crackling, or rustling, sound,] of paper, and of a new garment; like قَعْقَعَةٌ [q. v.]. (TA.) عَقٌّ Any cleft, or furrow, and any hole, in sand &c. (S, TA.) See also عَقَّةٌ.

A2: Also i. q. عَاقٌّ, q. v. (O, K.) A3: مَآءٌ عَقٌّ: see عُقٌّ.

مَآءٌ عُقٌّ, with damm, (K, TA,) or ↓ عَقٌّ, (thus written in my copies of the S and in the O,) and ↓ عُقَاقٌ, (O, K, TA,) Bitter water: (S, O, K:) or intensely bitter water: used alike as sing. and pl.: (TA:) like قُعٌّ, (TA,) or قَعٌّ, (S, O,) and قُعَاعٌ. (O, TA.) عِقٌّ: see what next follows.

عَقَّةٌ A deep excavation, hollow, cavity, trench, or the like, in the ground; (K, TA;) as also ↓ عِقٌّ, accord. to the K, there said to be with kesr, but correctly ↓ عَقٌّ, with fet-h, [q. v.,] which signifies an elongated excavation in the ground, and is originally an inf. n.; thus in the L. (TA.) b2: And A blaze of lightning extending in an elongated form in the sky, (IDrd, O, K,) or in the side of the clouds, (A, TA,) and said to be as though it were a drawn sword. (TA.) [See also عَقِيقَةٌ.]

عُقَّةٌ A certain thing with which boys play. (L, K, TA.) عِقَّةٌ: see عَقِيقَةٌ, in the former half.

عَقَقٌ: see عَقَاقٌ. b2: It is said in the K to be syn. with عَاقٌّ; but in this sense the correct word is عُقَقٌ. (TA.) عُقَقٌ: see عُقِيقَةٌ, latter half: A2: and see also عَاقٌّ, in two places.

عُقُقٌ, as a sing. and as a pl.: see عَاقٌّ.

عَقَاقٌ is an inf. n. of عَقَّتْ said of a mare (O, K) and of an ass: (O:) or it signifies Pregnancy (AA, S, K) itself; (K;) as also ↓ عِقَاقٌ, (K,) and ↓ عَقَقٌ [which is likewise said to be an inf. n. of عَقَّتْ]. (S.) You say, أَظْهَرَتِ الأَتَانُ عَقَاقًا The she-ass manifested pregnancy. (AA, S, O.) b2: And, accord. to Esh-Shafi'ee, An embryo; or a fœtus. (TA.) A2: عَقَاقِ, like قَطَامِ, [indecl.,] is a [proper] name for العُقُوقُ [Undutifulness, disobedience, refractoriness, or ill manners, to a parent, or the like]: (K, TA:) mentioned by IB, and in the O. (TA.) عُقَاقٌ, applied to water: see عُقٌّ.

عِقَاقٌ: see عَقَاقٌ.

عَقُوقٌ, applied to a mare, (S, O, K, TA,) and to an ass, (TA,) Pregnant: (S, O, K:) or not pregnant after having been covered by the stallion, or during a year or two years or some years; (K;) or it signifies thus also; (O;) having two contr. meanings; (K;) or it is applied to one in the latter state as implying a presage of good; (O, K;) so says AHát; (O, TA;) i. e., as though they meant that she would become pregnant: (TA:) it is extr.; [as being from أَعَقَّتْ;] and one should not say ↓ مُعِقٌّ; or this is a bad dial. var.; (S, O, K;) or, accord. to AA, it is from اعقّت, and عَقُوقٌ is from عَقَّتْ: (TA:) the pl. is عُقُقٌ, and عِقَاقٌ is a pl. pl., (S, O, K,) i. e. pl. of عُقُقٌ. (S, O.) It is said in a prov., طَلَبَ الأَبْلَقَ العَقُوقَ, meaning He sought an impossible thing; because ابلق is applied to a male, and عقوق means pregnant: (S, O, and K in art. بلق) or الابلق العقوق means the dawn, because it breaks, lit, cleaves. (O, and K in art. بلق.) b2: نَوَى

العَقُوقِ means Date-stones that are easily broken, (Lth, S, O, K,) soft to be chewed; (Lth, O, K;) which are given as provender to camels, (S,) or to the pregnant thereof, in consideration of her state, wherefore they are thus called; and which are eaten, or chewed, by the old woman; but this is of the speech of the people of El Basrah, and not known by the Arabs in their desert: (Lth, O:) and sometimes they called a single date-stone of this sort ↓ عَقِيقَةٌ. (S.) A2: See also عَاقٌّ.

عَقِيقٌ Cleft, split, slit, ripped, or rent; and cut; as also ↓ مَعْقُوقٌ. (TA.) b2: And [hence] Any channel which the water of a torrent has cloven (S, O, Msb, * K) of old (Msb) and made wide: (S, O:) and a valley: (O, K:) pl. أَعِقَّةٌ (S, O, Msb, K, TA) and عَقَائِقُ. (TA.) And عَقَائِقُ signifies also Pools of water in cleft furrows: (AHn, TA:) and some say, red sands. (TA.) b3: See also عَقِيقَةٌ, in two places.

A2: Also [Carnelian;] a species of فُصُوص [or stones that are set in rings]; (S;) a sort of stone, (Msb,) or red خَرَز [meaning precious stones], (O, K,) of which فُصُوص are made; (O, Msb;) existing in ElYemen, (K, TA,) near to Esh-Shihr, said by Et-Teefáshee to be brought from mines thereof at San'à, (TA,) and on the shores of the Sea of Roomeeyeh; one kind thereof is of a turbid appearance, like water running from salted flesh-meat, and having in it faint white lines, (K, TA,) and this, Et-Teefáshee says, is what is known by the appellation الرطبى [so in my original]; the best kind is the red; then, the yellow; then, the white; and the other kinds are bad: or, as some say, the streaked (المُشَطَّب) is the best: (TA:) [I omit some absurd assertions in the K and TA respecting various virtues supposed to be possessed by this stone:] the n. un. is with ة: and the pl. is عَقَائِقُ. (O, K.) [العَقِيقُ اليَمَانِىُّ is an appel-lation applied by some to The agate.]

عَقِيقَةٌ [a subst. from عَقِيقٌ, made so by the affix ة. Hence, because cleft, or furrowed, in the earth,] A river, or rivulet. (IAar, O, K.) b2: And A fillet, or bandage, (عِصَابَةٌ,) at the time of its being rent from a garment, or piece of cloth. (IAar, O, K.) b3: And The prepuce of a boy (AO, IAar, O, K) when he is circumcised. (TA.) b4: And [app. because made of cut pieces of skin,] A [leathern water-bag such as is commonly called]

مَزَادَة. (IAar, O, K.) b5: Also The wool of a جَذَع [or sheep in or before its second year]: (S, O, K, TA:) that of a ثَنِىّ [or sheep in its third year] is called جَنِيبَةٌ: (TA:) and the hair of a young one recently born, (S, Mgh, O, Msb, K, TA,) that comes forth upon his head in his mother's belly, (TA,) of human beings, (S, Mgh, O, Msb, K, TA,) because it is cut off on his seventh day, (Mgh,) and of others, (Msb,) [i. e.] of beasts likewise; (S, O, K, TA;) as also ↓ عَقِيقٌ and ↓ عِقَّةٌ; (S, O, Msb, K;) but A 'Obeyd says that he had not heard this last except in relation to human beings and asses: (S, O, K: *) its pl. (i. e. the pl. of عِقَّةٌ) is عِقَقٌ: (O, K:) [the pl. of عَقِيقَةٌ and عَقِيقٌ is عَقَائِقُ: a law of the Sunneh requires that the عَقِيقَة of an infant should be weighed, and its weight in silver be given to the poor: (and Herodotus, in ii. 65, mentions a similar custom as obtaining among the Ancient Egyptians:)] when the hair has once fallen from the young [by its being cut], the term عَقِيقَةٌ ceases to be applied to it: so says Lth: (O, TA:) but it occurs in a trad. applied to hair as being likened to the hair of a recently-born infant. (TA.) b6: Hence, (S, O,) it is applied also to The sheep, or goat, [generally the latter,] that is slaughtered (S, Mgh, O, Msb, K) as a sacrifice for the recentlyborn infant (S, Mgh, Msb) on the occasion of the shaving of the infant's hair (O, K) on the seventh day after his birth, (S, Msb,) and of which the limbs are divided, and cooked with water and salt, and given as food to the poor: (Lth, TA:) Z holds it to be thus called from the same word as applied to the hair: but it is said [by some] to be so called because it is slaughtered by cutting the windpipe and gullet and the two external jugular veins: (TA:) the Prophet disallowed this appellation, (Mgh, Msb,) as being of evil omen, (Mgh,) or as though he saw them to regard it as of evil omen, (Msb,) and desired them to use نَسِيكَةٌ in its stead; (Mgh, Msb, TA;) saying I like not العُقُوق. (TA.) b7: عَقِيقَةُ البَرْقِ signifies What remains [for an instant] in the clouds, of the rays, or beams, of lightning; (Lth, O, K;) as also ↓ العُقَقُ; (K;) which, as well as العَقِيقَةُ, is also expl. as meaning lightning which one sees in the midst of the clouds, resembling a drawn sword: (TA:) or عَقِيقَةُ البَرْقِ signifies lightning in a state of commotion in the clouds: (S, O:) or lightning extending in an elongated form in the side, or breadth, of the clouds: (TA:) or lightning that cleaves the clouds, and extends high, into the midst of the sky, without going to the right and left: (S in art. خفو:) or, as expl. by Aboo-Sa'eed, a flash of lightning that has spread in the horizon: (O, voce شَقِيقَةٌ:) a sword is likened thereto: (S, O, K:) and [the pl.] عَقَائِقُ is a name for swords: (O, K:) ↓ عَقِيقٌ, also, signifies lightning. (TA.) b8: And عَقِيقَةٌ signifies also An arrow shot towards the sky; (S, O, K;) the arrow of self-excuse; which was used in the manner described in the explanation of the phrase عَقَّ بِالسَّهْمِ [q. v.]. (S, O.) b9: See also عَقُوقٌ, last signification.

سَحَابَةٌ عَقَّاقَةٌ A cloud pouring forth its water: (TA:) or a cloud much rent by water. (T, TA voce هَيْدَبٌ.) عِقَّانٌ Shoots that come forth from the أُصُول [meaning trunks, or stems,] of palm-trees and of grape-vines; (S, O, K;) and which, if not cut off, cause the اصول to become vitiated, or unsound. (S, O.) [See also صُنْبُورٌ: and see عَوَاقٌّ, below.]

عَقْعَقٌ [The magpie, corvus pica; so called in the present day;] a certain bird, (S, O, Msb, K,) well known, (S, O,) of the size of the pigeon, (Msb,) party-coloured, black and white, (O, Msb, K,) having a long tail, (O, Msb,) said by Is-hák El-Mowsilee to be the same that is called شَجَجَى, (Th, IB, TA,) a species of crow, (IAth, Msb, TA,) wherefore it is said in a trad. that the man in the state of إِحْرَام may kill it; (IAth, TA;) its cry resembles the sound of ع and ق [or the repeated sound of عَقْ]; (O, K;) and the Arabs regard it as an evil omen. (Msb.) [See also صُرَدٌ.]

عَاقٌّ Undutiful, disobedient, refractory, or illmannered, to his parent, or father; (S, * O, * K;) breaking, or one who breaks, his compact of obedience to his parent, or father; (TA;) disobeying, or disobedient to, his father; and failing, or neglecting, to behave to him in a good, or comely, manner; (Msb;) [and severing, or one who severs, the tie, or ties, of relationship, by unkind behaviour to his kindred; (see its verb;)] and ↓ عَقٌّ signifies the same; (O, K;) as also ↓ عُقَقٌ, (S, O, TA,) but in an intensive sense, altered from عَاقٌّ, like غُدَر and فُسَق from غَادِر and فَاسِق, in the K erroneously said to be عَقَقٌ; (TA;) and ↓ عُقُقٌ; (L, and TA as from the K, but not in my MS. copy of the K nor in the CK;) which last signifies also [as a pl.] men severing, or who sever, the ties of relationship, by unkind behaviour to their kindred; and also remote, or distant, enemies: (TA:) [and ↓ عَقُوقٌ is app. used (as Freytag asserts it to be) in the sense of عَاقٌّ in the Fákihet el-Khulatà, p. 55, 1. 7 from the bottom:] the pl. of عَاقٌّ is عَقَقَةٌ, (S, O, Msb, K,) like كَفَرَةٌ, (S,) and عُقَّقٌ, like رُكَّعٌ, a form used by Ru-beh, (O,) and أَعِقَّةٌ, which is an extr. [meaning anomalous] pl. (Ham p. 93.) ↓ ذُقٌ عُقَقُ, (S, O,) in a trad., (S,) said by Aboo-Sufyán to Hamzeh on the day of Ohod, when he passed by him slain, (S, * O,) means ذُقٌ جَزَآءَ فِعْلِكَ [Taste thou the recompense of thy deed], (S,) or ذُقِ القَتْلَ [taste thou slaughter], (O,) يَا عَاقُّ [O undutiful, &c.; or, accord. to the explanation in the TA mentioned above, عُقَقُ, for يَا عُقَقُ, means O very undutiful, &c.]. (S, O.) عَوَاقُّ النَّخْلِ The shoots, or offsets, of the palmtrees, that grow forth therewith. (O, K.) [See also عِقَّانٌ.]

أَعَقُّ مِنْ ضَبٍّ [More undutiful, &c., to kindred, than a lizard of the species called ضبّ] is a prov. [mentioned, but not expl., in the O]: IAar says, the female [of the ضبّ] is meant; and its عُقُوق consists in its eating its young ones. (TA.) [See also Freytag's Arab. Prov. ii. 152-3. And see an ex. of أَعَقُّ in a verse cited in art. زهد, conj. 2.]

مُعِقٌّ: see عَقُوقٌ.

مَعْقُوقٌ: see عَقِيقٌ, first sentence.