فغر

1 فَغَرَ, (S, Mgh, Msb, K,) aor. ـَ (Msb, K) and فَغُرَ, (Az, K,) inf. n. فَغْرٌ (Msb, TA) and فُغُورٌ, (TA,) He opened his mouth; (S, Mgh, Msb, K;) as also ↓ افغر. (Zj, Sgh, K.) b2: [Also, both verbs, فَغَرَ and ↓ افغر, He, or it, made, or caused, to open the mouth. And hence,] فَغَرَ النَّجْمُ, (T, TA,) or النَّجْمُ ↓ أَفْغَرَ, (S, O,) i. e., الُّرَيَّا, (T, S, O,) The asterism, meaning the Pleiades, became overhead: [lit., made one to open his mouth:] (T:) this is in the winter: (S, O:) for when the Pleiades are in the midst of the sky, he who looks at them opens his mouth: (T, S, O:) or the Pleiades began to rise [after sunset, so as to be overhead in the middle of the night], in the winter. (TA.) A2: فَغَرَ also signifies It (the mouth) opened; (S, Mgh, Msb, K;) as also ↓ انفغر: (K:) and the latter is said of a blossom, or flower, in the same sense. (S, Msb, TA.) b2: And فَغَرَتِ السِّنُّ (assumed tropical:) The tooth showed its point; as though it broke forth to grow: but some say that its ف is substituted for ث, and Az inclines to think so [though ثَغَرَ differs much in meaning from فَغَرَ]. (TA.) 4 أَفْغَرَ and 7: see 1; the former in three places.

هُوَ وَاسِعُ فَغْرِ الفَمِ He is wide in the opening of the mouth. (Lth, O, K.) b2: And accord. to Lth, (O,) فَغَرٌ signifies also A rose when it opens: (O, K:) but it is thought by Az to be, in this sense, a mistake for فَغْوٌ, with و. (O.) وُلِدَ بِالْفَغْرَةِ He was born at the commencement of the rising of the Pleiades [after sunset]; (O, K;) which is in the winter. (TA.) See 1.

فُغْرَةٌ The mouth of a valley: pl. فُغَرٌ. (O, K.) طَعْنَةٌ فَغَارِ, the latter word like قَطَامِ, [A spearwound, or the like,] that passes through. (O, K.) فَاغِرٌ, an epithet in which the quality of a subst. is predominant, (TA,) A [certain] دُوَيْبَّة [i. e. small animal, or small creeping thing, or insect], (O, K, TA,) always opening its mouth: (O, TA:) and another, black and white in the أَنْف [or snout], that stings men. (TA.) فَاغِرَةٌ A sort of perfume: (S, K, TA:) or (K, TA) the roots of the [lotus called] نَيْلُوفَر [q. v.] (S, K, TA) of India: (S, TA:) or the كَبَابَة [or cubeb] (K, TA) of China; because, when a man eats it, he opens his mouth. (TA.) مَفْغَرَةٌ A wide tract of land. (S, K.) b2: and An opening, or a hollow, in a mountain, smaller than a كَهْف. (K.)

فرش

1 فَرَشَهُ, (S, A, O, K,) aor. ـُ (S, O,) inf. n. فَرْشٌ (O, K) and فِرَاشٌ, (S, O, K,) He spread it; expanded it. (S, A, O, K.) You say, فَرَشتُ لَهُ فِرَاشًا and فَرَشْتُهُ فِرَاشًا (A, TA) and ↓ أَفْرَشْتُهُ (TA) ↓ and اِفْتَرَشْتُهُ (A) [I spread for him a bed: or the last signifies I spread it (namely a bed) for myself]. And فَرَشْتُ فُلَانًا I spread for such a one. (Lth.) And فَرَشَ فُلَانًا بِسَاطًا, inf. n. فَرْشٌ; and بساطا ↓ أَفْرَشَهُ; and بساطا ↓ فَرَّشَهُ, inf. n. تَفْرِيشٌ; He spread for such a one a carpet (IAar, K) in his entertainment. (IAar.) And فَرَّشَ ↓ الثَّوْبَ, inf. n. تَفْرِيشٌ; and ↓ افترشهُ; [He spread the garment, or piece of cloth: or the latter signifies he spread it for himself.] (TA.) and تَحْتَهُ تُرَابًا ↓ افترش or ثَوْبًا [He spread, or spread for himself, beneath him, dust, or a garment, or piece of cloth]. (A.) And الرَّمْلَ ↓ كُنْتُ أَفْتَرِشُ وَأَتَوَسَّدُ الحَجَرَ [I used to spread the sand for my bed, and make the stone my pillow]. (A, TA.) And ذِرَاعَيْهِ ↓ افترش, (A, TA,) and يَدَيْهِ, (TA,) He (a lion, and a wolf, and a dog, TA, or a beast of prey, A, TA) spread his fore legs upon the ground: (TA:) and the former phrase, he (a man, Msb, TA) spread his fore arms upon the ground, (S, K, TA,) in the same manner, not raising them from the ground; the doing of which in prostrating oneself in prayer, is forbidden: (TA:) or laid his fore arms upon the ground (Mgh, Msb) like a bed for himself. (Msb.) فَرْشٌ [as an inf. n. of which the verb is فُرِشَت, as is shown by an explanation of إَقْعَادٌ in the S and L, and by the phrase مَفْرُوشَةُ الرِّجْلِ mentioned in the S and O and TA,] in the hind leg of a camel [and of a horse as is shown by the explanation above mentioned of اقعاد] signifies The being a little expanded; which is approved: (S, O, K:) when the width [between the shanks] is immoderate, so that the hock-joints knock together, which state is termed عَقَلٌ [inf. n. of عَقِلَ], it is disapproved: or, as some say, it signifies its not being erect nor much expanded. (S, O.) and فَرَشَ اللّٰهُ الفَرْشَ, (Fr, S,) inf. n. فَرْشٌ, (Fr, S, K,) means God spread abroad the young camels; syn. بَثَّ. (Fr, S, K. *) b2: [Hence,] فَرَشَهُ أَمْرَهُ, (S,) or أَمْرًا, (K,) (tropical:) He made, or rendered, his states, or case, or affair, (S,) or a state, &c., (K,) ample, or free from straitness, to him; and laid it open to him, altogether; [as though he expanded it to him;] syn. أَوْسَعَهُ إِيَّاهُ, (S, K,) and بَسَطَهُ لَهُ كُلَّهُ. (TA.) And in like manner the saying of 'Alee, فَرَشْتُكُمُ المَعْرُوفَ, is expl. by Ibn-Abi-l-Hadeed as signifying أَوْسَعْتُكُمْ إِيَّاهُ [meaning (tropical:) I largely conferred upon you favour, or kindness]: but MF deems this strange. (TA.) You say also, فَرَشْتُهُ أَمْرِى (tropical:) I displayed, or laid open, to him my state, or case, or affair; [and so أَمْرِى ↓ أَفْرَشْتُهُ; (see an ex. voce بَاطِنٌ;)] syn. بَسَطْتُهُ لَهُ. (A.) [and agreeably with this explanation, probably, the saying of 'Alee mentioned above should be rendered in the opinion of MF.] b3: [Hence also,] فُلَانٌ يَفْرُشُ نَفْسَهُ لِلنَّاسِ (tropical:) [Such a one lays himself out for the service of men]; (A;) and نَفْسَهُ ↓ يَفْتَرِشُ لَهُمْ: (TA:) [or perhaps, makes himself like a victim for them: (see مُتَفَرِّشٌ, below:) for you say, فَرَشَهُ لِلذَّبْحِ, or ↓ أَفْرَشَهُ, (which latter form is mentioned by Freytag in his Lexicon, but without any indication of the authority,) meaning, (assumed tropical:) he threw him down (namely a beast) for slaughter: (see فَرْشٌ, below:)] and ↓ افترشهُ (tropical:) he prostrated him, and got upon him: (A:) or (tropical:) he overcame him, (meaning another man,) and prostrated him, (O, K, TA,) and got upon him. (TA.) b4: فَرَشَ المَكَانَ, aor. ـُ and فَرِشَ, inf. n. فَرْشٌ, means He spread the place [with carpets or the like]; as also ↓ افرشهُ, and ↓ فرّشهُ. (Msb.) And الدَّارَ ↓ فرّش, inf. n. تَفْرِيشٌ, He paved the house; (Lth, S, K;) he spread in the house baked bricks, or broad and thin stones. (Az, TA.) b5: هٰذَا فِرَاشٌ يَفْرُشُكَ [This is a bed sufficiently large for thee] is like the saying هٰذِهِ شَمْلَةٌ تَشْمَلُكَ i. e. تَسَعُكَ. (TA in art. شمل.) A2: فرش عَنْهُ [app. فَرَشَ] He desired, and prepared himself for, it, or him. (TA.) A3: and فَرَشَ, aor. ـُ (O, TA,) inf. n. فَرْشٌ, (O, K, TA,) He lied: (O, K, * TA:) one says, كَمْ تَفْرُشُ i. e. [How long] wilt thou lie? (O, TA.) 2 فَرَّشَ see 1, in four places; two near the beginning and two near the end.

A2: فرّش الزَّرْعُ, inf. n. تَفْرِيشٌ, (tropical:) The seed-produce spread itself (S, A, TA) upon the surface of the earth. (TA.) You say, فَرَّخَ الزَّرْعُ وَفَرَّشَ (tropical:) [The seed-produce put forth its shoots, and spread itself upon the surface of the earth]. (A.) And the latter of these two verbs is also like the former [in signification]. (TA.) b2: فرّش الطَّائِرُ, (A, K,) inf. n. as above; (K;) and ↓ تفرّش; (S, A, K;) (tropical:) The bird expanded and flapped its wings, (S, A, K, * TA,) عَلَى شَىْءٍ over a thing, (A, K, TA,) without alighting: (A, TA:) and ↓ the latter verb, it (a young locust) spread its wings. (Mgh.) 4 أَفْرَشَ see 1, in five places.

A2: افرشهُ also signifies (tropical:) He spoke evil of him; or did so in his absence: (IAar, A, * O, K, TA:) and they say, أَفْرَشْتَ فِى عِرْضِى (tropical:) [Thou spakest evil of me; &c.]. (TA.) [See افترش عِرْضَهُ.]

A3: And (assumed tropical:) He made it thin; or thin, and fine in the edge; namely, a sword. (O, K.) A4: افرش الشَّجَرُ (tropical:) The trees put forth branches; syn. أَغْصَنَ. (A, TA.) b2: افرش عَنْهُ (tropical:) He, or it, left him, or quitted him. (S, A, K.) You say, ضَرَبَهُ فَمَا أَفْرَشَ عَنْهُ حَتَّى قَتَلَهُ (tropical:) He beat him, or smote him, and left him not until he slew him. (A, * TA.) And افرش عَنْهُمُ المَوْتُ (tropical:) Death quitted them; became withdrawn from them. (IAar, O.) A5: افرشت said of a mare, (assumed tropical:) She desired to be covered. (O.) A6: افرشهُ [from فَرْشٌ signifying “ young camels ”] He gave him young camels, (O, K,) small or large. (O.) b2: and افرش [app. أَفْرَشَ, or perhaps أُشْرِفَ,] He (a man) became a possessor of فرش [app. فَرْش, and meaning young camels]. (IKtt, TA.) A7: And افرش said of a place, It abounded with فَرَاش, (O, K, TA,) i. e., [app., moths, or butterflies, and, as being the cause thereof,] seed-produce. (TA.) A8: أَقْفَلَ فَأَفْرَشَ [He locked, and made fast by means of the catch, or catches, (فَرَاشَة, or فَرَاش, which see below,) of the lock]. (S, TA.) 5 تَفَرَّشَ see 2, last sentence, in two places.7 إِنْفَرَشَ see 8, last signification.8 إِفْتَرَشَ see 1, first quarter, in five places; and latter half, in two places. b2: افترش لِسَانَهُ [lit.] He expanded his tongue: (S:) i. e. (tropical:) he spoke in whatsoever manner he desired. (S, A, K.) b3: افترشهُ (tropical:) He trod upon him or it: (S, K, TA:) [as though he made him or it a carpet or a bed:] from الفَرْشُ and الفِرَاشُ. (TA.) b4: [Hence,] افترش الطَّرِيقَ (tropical:) He went, or travelled, along the road. (TA.) b5: [Hence also,] افترش امْرَأَةً (assumed tropical:) He compressed a woman. (TA.) b6: And (assumed tropical:) He took to wife a woman. (O.) One says, افترش كَرِيمَةً (assumed tropical:) He took to wife a female of high birth. (TA.) b7: [Hence also,] افترش عِرْضَهُ lit. He made his honour as a bed for himself to tread upon; (O, TA;) i. e., (tropical:) he treated his honour as a thing which it was allowable to attack, by speaking evil of him. (O, K, TA.) [See also 4, second sentence.] b8: And اِفْتَرَشَتْنَا السَّمآءٌ بِالمَطَرِ (tropical:) The sky assailed us with rain. (A, * O.) b9: And افترش المَالَ (tropical:) He took the مال [i. e. property, or cattle, &c.,] wrongfully, or by force. (K, TA.) b10: and افترش أَثَرَهُ (tropical:) He followed his footsteps; he tracked him. (A, O, K.) A2: اِفْتَرَشَ [in one of my copies of the S, اُفْتُرِشَ, which is also allowable, as the verb in the act. form is trans. as well as intrans.,] It became spread, or expanded; (S, K, TA;) as also ↓ انفرش; said of a garment or the like. (TA.) فَرْشٌ [an inf. n. of 1, q. v. passim. b2: Also, used in the sense of a pass. part. n. in which the quality of a subst. is predominant,] What is spread, of household furniture, (S, K,) [such as carpets and mattresses and the like. See also فِرَاشٌ.] b3: (tropical:) Seed-produce when it spreads itself (S, K, TA) upon the ground: (TA:) in [some of] the copies of the K, instead of إِذَا فَرَّشَ, which is the right reading, we find اذا فُرِشَ: accord. to some, the word signifies seed-produce when it has become three-leaved, or four-leaved. (TA.) b4: (assumed tropical:) A place abounding with plants or herbage. (O, K.) b5: (tropical:) A wide, or spacious, plain, or tract of land, or place: (S, K, TA:) or land that is plain, or even, and soft, and unobstructed by mountains: (TA:) or a depressed tract of land in which are trees of the kinds called عُرْفُط and سَلَم, (IAar, O,) which cause the mouths of the camels that eat them to become relaxed. (O.) [Hence, app., the saying,] مِنَ العَرْشِ إِلَى الفَرْشِ, meaning, [From the highest sphere, or the empyrean, to] the earth. (A in art. عرش.) b6: (assumed tropical:) A collection of trees of the kind called عِضَاه: and a round plot of trees of the kind called طَلْح. (TA.) b7: (tropical:) Shrubs, or small trees: (Lth, A, K:) and small fire-wood. (Lth, K.) b8: (tropical:) Young camels; or the young of camels; (Fr, S, A, * K;) and ↓ فَرِيشٌ is said to have this meaning; but accord. to Aboo-Bekr, erroneously: (TA:) so the former signifies in the Kur vi. 143: (S, K:) Fr says, I have heard no pl. of it: and he adds, that it may here be an inf. n. used as a subst., from the saying, فَرَشَهَا اللّٰهُ فَرْشًا, meaning, بَثَّهَا بَثًّا: [see 1:] (S, TA:) but it is said in the K that in all of the above-mentioned senses that are assigned to it in that work, it has no sing.; meaning that it is used alike as sing. and pl.: (TA:) and bulls or cows: and sheep or goats: (K:) so accord. to some of the expositors of the Kur: (TA:) and such as are fit for nothing but slaughter, (K, TA,) of camels, and of bulls or cows, and of sheep or goats; as some say: (TA:) or such as is thrown down (يُفْرَشُ, i. e., يُلْقَى,) for slaughter, of the young of camels, and bulls or cows, and sheep or goats; used alike as sing. and pl.: (Mgh:) and فَرْشُ الإِبِلِ also signifies old camels. (Th, TA.) فَرْشَةٌ A track, somewhat depressed, extending to the distance [of the journey] of a day and a night, and the like thereof, and only in land that is wide and level and like the [desert termed] صَحْرَآء: pl. فُرُوشٌ. (AHn, TA.) فِرْشَةٌ Form; appearance; garb; or the like; syn. هَيْئَةٌ: so in the saying, هُوَ حَسَنُ الفِرْشَةِ [He is goodly in form, &c.]. (O, K.) فَرْشِىٌّ A seller of فَرْش [meaning household furniture such as carpets and mattresses and the like]. (TA.) فَرَاشٌ [Moths, and the like, that fly into the flame of a lamp &c.;] the flying things (S, TA) that fall one after another into the lamp, or lighted wick, (S, K, TA,) to burn themselves: (TA:) [and accord. to modern usage, butterflies also:] a pl., [or rather a coll. gen. n.,] of which the sing. [or n. un.] is ↓ with ة: (S, K:) the former mentioned in the Kur ci. 3: (TA:) or the former signifies what one sees, resembling small gnats, falling, one after another, into the fire: (Zj:) or young locusts, when their wings grow, (Fr, Mgh, Jel,) and they spread them forth, (Mgh,) and mount, one upon another: (Fr, Mgh:) and silk-worms; app. so called because they become like these when they come forth from the cocoon. (Mgh.) It is said in a prov., ↓ أَطْيَشُ مِنْ فَرَاشَةٍ [More light, or unsteady, or light-witted, than a moth that flies into the flame of the lamp]. (S.) And ↓ فَرَاشَةٌ is used to signify (tropical:) A man who is light (A, K) in head; (A, TA;) light-witted, or unsteady; (TA;) such being likened to the فراشة of the lamp, in respect of lightness, or unsteadiness, and contemptibleness. (A, * TA.) A2: Also Thin pieces of bone, such as fly off from any bone when it is struck: or any crusts, or coverings, that are upon bone, exclusive of the flesh: or the bone of the eyebrow: or what is thin, of the bone of the head: or the bones that come forth from the head of a man when it is broken: (TA:) or فَرَاشُ الرَّأْسِ signifies certain thin bones that are next to the bone that covers the brain: (S, TA:) and ↓ فَرَاشَةٌ, any thin bone: (S, K:) and الرَّأْسِ ↓ فَرَاشَةُ, the thin bones, or pieces of bone, of the head, such as fly off in consequence of a blow. (TA.) b2: Also, فَرَاشُ الظَّهْرِ The place where the upper parts of the ribs are infixed in [the spine of] the back. (TA.) b3: and الفَرَاشَانِ The two extremities of the haunches, in [or at] the نُقْرَة, q. v. (TA.) b4: And The parts of the upper portions (فُرُوع) of the two shoulder-blades that rise towards the base of the neck and the even part of the back. (AO, O.) b5: And Two veins, green, or of a dark, or an ashy, dust-colour, (أَخْضَرَانِ,) beneath the tongue. (En-Nadr, O, K. * [In the last of these, this signification and the next are erroneously assigned to the sing. word. See also الفِرَاشُ.]) b6: Also, (TA,) or فَرَاشَا اللِّجَامِ (En-Nadr, O,) or ↓ فَرَاشَتَاهُ, (IDrd in his Book on the Saddle and Bridle,) The two iron things with which are made fast the check-straps of the headstall. (En-Nadr, O, K.) b7: And فَرَاشٌ and ↓ فَرَاشَةٌ also signify The edge of anything. (Aboo-Sa'eed, in TA, art. نسر.) A3: And The former, Mud that has dried, after the water, upon the ground. (S, O, K.) b2: And it is said to signify A little water in pools left by torrents: n. un. ↓ فَرَاشَةٌ [q. v.]. (TA.) b3: And [Little] bubbles (حَبَب) upon the surface of [the beverage called] نَبِيذ: (S, O, K:) and likewise of the water of sweat: (S, * L:) or a little sweat: so says IAar. (L.) A4: فَرَاشُ قُفْلٍ signifies The مَنَاشِب [or catches] of a lock; [app. meaning the little pins which fall into corresponding holes in the bolt of the Arabian wooden lock of a door, (which see figured and described in the Introduction to my work on the Modern Egyptians,) when it is pushed into the hole or staple of the door-post, preventing its being drawn back until they are raised by the key, which has small pins, made to correspond with the holes, so that, being introduced into these, they push up the catching pins:] n. un. ↓ with ة: (A 'Obeyd, TA:) or قُفْلٍ ↓ فَرَاشَةُ signifies what catches, or sticks fast, in a lock; (S, K;) [or, as expl. in the Arabic Dictionary of Farhát, what enters into a lock and makes it fast;] meaning its teeth; (TK;) [which are the little pins described above:] the word is thought by IDrd to be not Arabic: or, thus applied, it is from the same word as signifying “ a thin bone,” because of the thinness of the فراشة of the lock. (TA.) فِرَاشٌ A thing that is spread (Mgh, K) upon the ground: (Mgh:) a thing that is spread for one to sit or lie upon; in which sense it is used in the Kur ii. 20: (TA:) and particularly, a bed, upon which one sleeps: (AA, Mgh:) pl. [of pauc.]

أَفْرِشَةٌ (TA) and [of mult.] فُرُشٌ, (S, K,) for which one may say, in the dial. of the Benoo-Temeem, فُرْشٌ. (Sb.) [See also فَرْشٌ: and see what is quoted below from a trad.] b2: Hence, (TA,) (tropical:) A man's wife; (AA, S, O, K;) as also إِزَارٌ and لِحَافٌ: (O, TA:) pl. فُرُشٌ; so used, accord. to some, in the Kur lvi. 33. (K.) b3: Also (tropical:) A woman's husband: (AA, Er-Rághib:) and a female slave's master, or owner. (TA.) So, accord. to some, in the words of a trad., الوَلَدُ لِلْفِرَاشِ وَلِلعَاهِرِ الحَجَرُ, meaning The child is for the husband; (Er-Rághib, TA;) or for the master of the bed, who is the husband, or the owner of the woman; (Mgh, TA;) or for the bed, so that there is no ellipsis; (TA;) and for the adulterer, or fornicator, shall be stones, like as you say he shall have dust, meaning, nothing; i. e., he shall have no right of relationship; or, accord. to some, stoning. (Mgh.) [See also عَاهِرٌ.] b4: (assumed tropical:) The nest of a bird. (O, K, * TA.) b5: (assumed tropical:) A house, or tent. (AA.) b6: And الفِرَاشُ signifies The place against which the tongue goes in the furthest, or innermost, part of the mouth; (AA, O, K, TA;) or, as some say, in the lower part of the حَنَك [which word app. here, as it often does, means the palate]: or فِرَاشُ اللِّسَانِ signifies the portion of skin (الجِلْدَةُ [to which is here added الشَّنَّآء, app. a mistranscription which I am unable to rectify,] that covers the bases of the upper teeth. (TA. [In the TA voce مَحَارَةُ, in art. حور, q. v., q. v., it is written الفِرَاشَةُ.]) فَرِيشٌ A plant, or herbage, that becomes spread upon the ground, not standing up upon a stem. (TA.) [See also مُفَرِّشٌ.] b2: And (assumed tropical:) A girl, or young woman, compressed by a man; (O, K; *) an instance of فَعِيلٌ from اِفْتَعَلَ; (O;) [being from اِفْتَرَشَ;] but not heard by Az on any other authority than that of Lth. (TA.) b3: And (assumed tropical:) An Arabian Bull [or perhaps it is properly an epithet applied to that animal as meaning] having no hump: (TA:) [see also مُفَرَّشٌ as applied to a camel:] or فِرَاشٌ, which is pl. of فَرِيشٌ, signifies a sort of oxen, between the دِرَاب and عِرَاب having small humps, and their اعياب [a mistranscription for أَغْبَاب, i. e. dewlaps, pl. of غَبَبٌ,] are flaccid, or pendulous. (TA voce دَرَبَانِيَّةٌ.) b4: Also (tropical:) A mare, (As, O, K,) or any solid-hoofed animal, (S,) seven days, (As, S, K,) or seven nights, (O,) after her having foaled; (As, S, O, K, TA;) which is the best of times for putting a burden upon her: (O, K:) and that has recently brought forth; (O, K, TA;) so says KT; like the نُفَسَآ of women; or like the مُعْوِذ of she-camels: (TA:) pl. فَرَائِشُ. (S, O, K.) b5: See also فَرْشٌ, latter half.

فَرَاشَةٌ: see فَرَاشٌ, in ten places.

A2: Also (tropical:) A small quantity of water: (A, O, K, TA:) one says, لَمْ يَبْقَ فِى الإِنَآءِ إِلَّا فَرَاشَةٌ [There remained not in the vessel save a small quantity of water]. (O, TA.) And A small quantity of water remaining in pools left by torrents, the ground beneath which is seen, by reason of its clearness: and some say, a place where water collects and remains in a smooth, or hard and smooth, rock. (TA.) A3: And Great stones, like mill-stones, which are laid first [as a foundation] and upon which is then built a تَرْكِيب, i. e. an enclosure for palm-trees. (TA.) A4: And الفَرَاشَتَانِ signifies Two cartilages near, or by, the لَهَاة [which generally means the uvula; but also, the arches, or pillars, of the soft palate; or the furthest part of the mouth]. (TA.) فَرَّاشٌ One who spreads the carpets and similar furniture [such as beds, or mattresses, and the like, and keeps them in order: app. a post-classical word: fem. with ة]. (KL.) مِفْرَشٌ A thing resembling the شَاذَكُونَة [a kind of thick quilted stuff made in El-Yemen]; (O, K;) i. e. a thing that is put upon the صُفَّة [or covering next the saddle] to sit upon; (TA;) as also ↓ مِفْرَشَةٌ: (A, TA:) or the latter is smaller than the former, (O, K,) and is put upon the صُفَّة of the camel's saddle, (A,) or upon the camel's saddle [itself], to sit upon: (O, K:) [pl. مَفَارِشُ.]

b2: [Hence,] مَفَارِشُ is applied to signify (tropical:) Women, or wives. (A, TA.) One says, فُلَانٌ كَرِيمُ المَفَارِشِ (tropical:) Such a one is a person who has highborn wives or women; (A;) or who takes as his wives high-born women. (S, O, K.) One says also of a man who has never married, إِنَّهُ لَهَالِكُ المِفْرَشِ, meaning (assumed tropical:) Verily his life has passed away lost. (TA.) And هُلْكُ المَفَارِشِ is said to mean (assumed tropical:) Persons who will not die upon their beds, and will not die otherwise than by slaughter. (TA.) مِفْرَشَةٌ: see the next preceding paragraph.

جَمَلٌ مُفَرَّشٌ, (O, K,) [and] ↓ جَمَلٌ مُفْتَرِشُ الأَرْضِ, (T, TA,) or الظَّهْرِ ↓ مُفْتَرَشُ, (A, TA,) (tropical:) A camel having no hump. (T, A, O, K, TA.) [See also فَرِيشٌ.] And الظَّهْرِ ↓ أَكَمَةٌ مُفْتَرِشَةُ, (S, TA,) or الظهر ↓ مُفْتَرَشَةُ, (as in one of my copies of the S and in a copy of the A,) (tropical:) A flat-topped [hill, or eminence, of the kind termed] اكمة. (S, A, TA.) مُفَرِّشٌ Seed-produce spreading itself (S, K, TA) upon the ground. (TA.) [See also فَرِيشٌ.] b2: شَجَّةٌ مُفَرِّشَةٌ A wound of the head that reaches to the فَرَاش [q. v.]; as also ↓ مُفْتَرِشَةٌ: (L:) or that cracks the bone but does not crush. (S, O, K.) مَفْرُوشَةُ الرِّجْلِ (S, O, TA) applied to a she-camel, (TA,) Having what is termed فَرْشٌ in the kind leg; (thus, by implication, in the S and O; [see 1;]) or having a [certain] bending in the kind leg. (TA.) مُفْتَرَشٌ; and its fem., with ة: see مُفَرَّشٌ.

مُفْتَرِشٌ; and its fem., with ة: see مُفَرَّشٌ: b2: and for the latter, see also مُفَرِّشٌ.

فُلَانٌ مُتَفَرِّشٌ لِلنَّاسِ (tropical:) Such a one is a person who lays himself out for the service of men, or makes himself like a victim for them, (يَفْرُشُ لَهُمْ نَفْسَهُ,) in kindness for them. (A.) And فُلَانٌ كَرِيمٌ مُتَفَرِّشٌ لِأَصْحَابِهِ (tropical:) Such a one is a generous person, who lays himself out for the service of his companions, &c.; expl. by the words يَفْتَرِشُ نَفْسَهُ لَهُمْ. (TA.)

فحص

1 فَحَصَتِ القَطَاةُ, aor. ـَ inf. n. فَحْصٌ, (Msb,) and مَفْحَصٌ is the same as فَحْصٌ, being used transitively, and not only as a n. of place, (TA,) The قطاة [i. e. sand-grouse] dug, or hollowed out, in the ground, a place wherein to lay her eggs: (Msb:) and فَحَصَتِ التُّرَابَ, aor. as above, she (a قطاة) made for herself an أُفْحُوص [q. v.] (A, K) in the earth, or dust. (K.) b2: Hence you say, (Msb,) فَحَصَ عَنْهُ, (S, A, Msb, K,) aor. ـَ (A, K,) inf. n. فَحْصٌ; (S;) and ↓ تفحّص; (S, A, Msb, K;) and ↓ افتحص; (S, A, K;) He searched, or sought, for, or after, it; inquired respecting it; sought for information respecting it; searched into, inquired into, investigated, scrutinized, or examined, it: (S, A, K:) or did so to the utmost: (Msb:) or فَحْصٌ signifies vigorous searching in the interstices of anything. (TA.) You say also, عَلَيْكَ بِالفَحْصِ عَنْ سِرِّ هٰذَا الحَدِيثِ (tropical:) [Keep thou to searching for, or after, or into, the secret of this story]. (A, TA.) b3: Hence also, the saying of Aboo-Bekr, سَتَجِدُ قَوْمًا فَحَصُوا عَنْ أَوْسَاطِ رُؤُوسِهِمُ الشَّعَرَ, (Az, TA,) or فَحَصُوا عَنْ رُؤُوسِهِمْ [alone], (S,) Thou wilt find a people who have made their heads like the nests (أَفَاحِيص) of [the birds called]

قَطًا: (Az, TA:) or, app., who have shaven the middle of their heads and left them like the أَفَاحِيص of قَطًا. (S, TA.) [See also أُفْحُوصٌ.] b4: فَحْصٌ also signifies The digging, or hollowing out [the ground &c., in any manner]. (TA.) It is said in a trad., فُحِصَتِ الأَرْضُ أَفَاحِيصَ The earth was dug into hollows. (Nh, L.) And you say, فَحَصَ لِلْخُبْزَةِ, aor. ـَ inf. n. فَحْصٌ, He made, for the cake of bread, or lump of dough, a place in the fire; (TA;) or a place in the hot ashes, or in the fire, to put it therein [for the purpose of baking, or toasting, it]. (L in art. فأد.) [فَحَصَ is often used intransitively as meaning He made, or scraped, a hollow in the ground, &c.; and so ↓ تفحّص.] And sometimes they said, (S,) فَحَصَ المَطَرُ التُّرَابَ The rain turned over the dust, or earth, (S, A, K,) and removed one part thereof from another, (A, TA,) making it like the أُفْحُوص: (TA:) and in like manner, الحَصَى the pebbles: (A:) this is when it falls vehemently. (TA.) b5: فَحَصَ also signifies He (a gazelle) ran vehemently [app. so as to dig up the ground with his feet]; but the word more known is مَحَصَ: (TA:) and he (a man) hastened, or went quickly. (K.) Yousay, مَرَّ فُلَانٌ يَفْحَصُ Such a one passed along hastening, or going quickly. (TA.) And it is said in a trad. of Kuss, وَلَا سَمِعْتُ فَحْصًا Nor did I hear the falling of a foot, or the sound of walking. (TA.) b6: You say also, فَحَصَ الصَّبِىُّ, meaning, (assumed tropical:) The child had his central incisors in a wabbling state: (K:) [nearly syn. with حَفَرَ, and still more so with أَحْفَرَ.] b7: And فَحْصٌ also signifies The spreading [a thing] out or open; laying [it] open; exposing or uncovering or discovering [it]. (TA.) 3 فَاحَصَنِى, (K,) inf. n. مُفَاحَصَةٌ, (TK,) [and app. فِحَاصٌ also,] (assumed tropical:) [He did] as though he searched after, or into, my vice, or fault, and my secret, I doing the same with respect to his. (K, TA.) b2: [Hence, app., the saying,] بَيْنَهُمَا فِحَاصٌ (assumed tropical:) Between them two is enmity. (TA.) 5 تَفَحَّصَ see 1, in two places.8 إِفْتَحَصَ see 1, second sentence.

فَحْصٌ Even ground; an expanded and open tract: pl. فُحُوصٌ. (TA.) b2: And hence, (TA,) Any inhabited place. (K, TA.) b3: In a trad. respecting the intercession [of Mohammad for his people], where it is said, فَانْطَلَقَ حَتَّى أَتَى الفَحْصَ [And he went away until he came to the فحص], الفحص is said to signify What is before the عَرْش [of God]. (TA.) فَحْصَةٌ The dimple (نُقْرَة) of the chin (A, K) of a child; (A;) and of each cheek. (TA.) هُوَ فَحِيصِى, and ↓ مُفَاحِصِى, (assumed tropical:) He is a searcher after, or into, my vice, or fault, and secret, I being the same with respect to his: (K, * TK:) both mean the same, like أَكِيلِى and مُؤَاكِلِى. (TA.) فُلَانٌ فَحَّاصٌ عَنِ الأَسْرَارِ (tropical:) Such a one is a great searcher for, or after, or into, secrets. (A, TA.) اِعْلَمْ أَنَّ عِنْدَ اللّٰهِ مَسْأَلَةً فَاحِصَةً (tropical:) [Know thou that with God is a searching interrogation]. (A, TA.) أُفْحُوصٌ (S, M, A, Mgh, K) and ↓ مَفْحَصٌ (the same, and Msb) The [nest, or] place for laying eggs, (M, Mgh, Msb,) or for lying in, (S, K,) of a قَطَاة [or sand-grouse], (S, M, A, Mgh, K,) and of the domestic hen, and sometimes of the ostrich, (M,) dug, or hollowed out, in the ground, (Msb,) or made by clearing away and removing from it the dust or earth; (Mgh;) or because she digs it, or hollows it out: (S, M:) pl. (of the former, TA) أَفَاحِيصُ (S, A) and (of the latter, TA) مَفَاحِصُ: (A, TA:) [see عُشٌّ:] you say, لَهُمْ بُيُوتٌ كَأَفَاحِيصِ القَطَا and مَفَاحِصِهَا [They have houses like the nests of the قطا]. (A.) And it is said in a trad., ↓ مَنْ بَنَى لِلّٰهِ مَسْجِدًا وَلَوْ مَفْحَصَ قَطَاةٍ بَنَى اللّٰهُ لَهُ بَيْتًا فِى الجَنَّةِ [Whoso buildeth for God a place of worship, be it comparatively like a nest of a قطاة, (كَمَفْحَصِ قَطَاةٍ, accord. to another relation,) God buildeth for him a house in Paradise]. (TA.) And in another, in a charge given to the commanders of the army of Mu-teh, ↓ وَسَتَجِدُونَ آخَرِينَ لِلشَّيْطَانِ فِى رُؤُوسِهِمْ مَفَاحِصُ (tropical:) And ye shall find others in whose heads the devil hath taken up an abode, making them like nests for him: like as one says of a person greatly erring, and obstinately persevering in evil, فَرَّخَ الشَّيْطَانُ فِى رَأْسِهِ, and عَشَّشَ فِى قَلْبِهِ. (TA.) b2: Also, both words, Any place dug, or hollowed out. (Nh.) b3: And the former, A place made in hot ashes, or in a fire, in which a cake of bread, or lump of dough, is put [to bake or toast]: pl. as above. (L, in art. فأد; and TA. *) مَفْحَصٌ, and its pl.: see the next preceding paragraph, in three places.

هُوَ مُفَاحِصِى: see فَحِيصِى.

مُتَفَحَّصٌ [A place of, or ground for, inquiring, or investigating]. (A and TA voce تَعَقَّبَ.)

فيف

فَيْفٌ A place that is even, level, or flat: (S, O, K:) or, (K,) accord. to Lth, (T, O,) a waterless desert, (T, M, O, K,) such as is even, level, or flat, and wide, or spacious; (T, O;) and ↓ فَيْفَاةٌ and ↓ فَيفَآءُ (M, K) and ↓ فَيْفَى (K) also signify [thus, or] a waterless desert: (M. K:) and, (K,) accord. to El-Mu-arrij, (T, O,) فَيْفٌ signifies a portion of the earth that is a place whereof the winds are variable; (T, O, K;) and this is the explanation that is preferred by Sh: (T:) and accord. to AA, it signifies [also] any road between two mountains: (T, TA:) its pl. is أَفْيَافٌ [a pl. of pauc.] and فُيُوفٌ [a pl. of mult.]. (T, S, M, O, K.) فَيْفَى: see the preceding paragraph.

فَيْفَاةٌ: see فَيْفٌ: and see also مُفَازَةٌ, in art. فوز.

فَيْفَآءُ is syn. with فَيْفٌ, q. v.: therefore its ا is augmentative, (S, M,) accord. to Sb (M) and Mbr: (S:) and it signifies (S, M, O,) also (M) a smooth [desert such as is termed] صَحْرَآء: (S, M, O:) its pl. is فَيَافٍ. (S, M, O, K. [In the CK, this pl. is written فِيافٌ, as though it were a pl. of فَيْفٌ.])

صبح

1 صَبَحَهُ, (S, Mgh, TA,) aor. ـَ (Mgh, TA,) inf. n. صَبْحٌ; (S, TA;) and ↓ صبّحهُ, (K, TA,) inf. n. تَصْبِيحٌ; (TA;) He gave him to drink a morning-draught, or what is termed a صَبُوح; (S, Mgh, K, TA;) [and] so صَبَحَهُ صَبُوحًا: (MA:) and the first [and second also] he handed to him a morning-draught of milk or of wine. (TA.) And صَبَحَ الإِبِلَ, aor. and inf. n. as above, He watered the camels in the morning, between daybreak and sunrise. (TA.) b2: And both are said respecting a غَارَة [meaning (assumed tropical:) He made a hostile, or predatory, incursion upon him in the morning; as though he made the غارة to be to him a morning-draught: see صَابِحٌ]. (Ham p. 66.) b3: [And accord. to Reiske, as stated by Freytag, صَبَحَ signifies He drank in the early morning: but I think that Reiske may have assigned to it this meaning from his having found the pass. form of the verb, not distinguished as such, used in a case in which it might be supposed to signify thus.]. b4: See also 2, in five places.

A2: صَبَحٌ as an inf. n. [of which the verb is صَبِحَ accord. to a general rule] signifies The being satiated, or having the thirst quenched, by a morning-draught, or what is termed a صَبُوح. (L.) A3: And صَبِحَ, aor. ـَ inf. n. صَبَحٌ [in the CK (erroneously) صَبْح] and صُبْحَةٌ, [He, or it, was of the colour termed صُبْحَةٌ meaning as expl. below: or] it (hair) had whiteness naturally intermixed in it with redness; as also ↓ اصباحّ, (K, TA,) inf. n. اِصبِيحَاحٌ. (TA.) A4: صَبُحَ, aor. ـُ inf. n. صَبَاحَةٌ, [q. v.,] He was, or became, beautiful, comely, pretty, or elegant; (S, A, K, TA;) as some say, peculiarly in the face: (TA:) or he was, or became, bright (Msb, TA) in the face. (Msb.) 2 صبّحهُ, (S,) or صبّحهُمْ, (K,) inf. n. تَصْبِيحٌ, (TA,) He came to him, or to them, in the morning, in the time termed the صَبَاح; (S, K;) as also [↓ صَبَحَهُ, or] صَبَحَهُمْ, aor. ـَ (K:) the teshdeed in the former does not imply muchness, or frequency: (S:) and صَبَّحَتْهُمُ الخَيْلُ and ↓ صَبَحَتْهُمُ The horsemen came to them at daybreak, at the time termed the صُبْح: (TA:) but Aboo-'Adnán says that there is a difference between صَبَّحْنَا and ↓ صَبَحْنَا; which is this: you say, صَبَّحْنَا بَلَدَ كَذَا [We came in the morning to such a town, or country], and صَبَّحْنَا فُلَانًا [We came in the morning to such a one], with teshdeed; and صَبَحْنَا ↓ أَهْلَهَا خَيْرًا or شَرًّا [We came in the morning to its people, or inhabitants, with good or with evil, without teshdeed; as though we made the good or the evil to be a morning-draught, or putting the second of the nouns following the verb in the accus. case because of بِ suppressed]: you say also, صبّحهُ بِكَذَا; and you may also say, بكذا ↓ صَبَحَهُ, as well as صَبَحَهُ كَذَا; He came to him in the morning with such a thing. (L.) b2: And صَبَّحَكَ اللّٰهُ بِخَيْرٍ (S, * A, Msb) or بِالخَيْرِ (TA) (assumed tropical:) [May God visit thee in the morning with good, or good fortune, or happiness; or make thee to be in, or during, the morning attended with good, &c.; i. e. make thy morning good, or happy; or grant thee a good, or happy, morning]: a prayer for the person thus addressed, (Msb.) b3: And صَبَّحْتُهُ I said to him عِمْ صَبَاحًا [expl. below, see صَبَاحٌ]; (S;) and صَبَّحَهُمْ he said to them عِمُوا صَبَاحًا: (K:) or صَبَّحْتُهُ means I said to him صَبَّحَكَ اللّٰهُ بِخَيْرٍ [expl. above]. (Msb.) b4: See also 1, first sentence. b5: [Hence,] صَبَّحْتُ القَوْمَ المَآءَ, inf. n. as above, I journeyed with the people, or party, by night until I brought them in the morning to the water. (K.) b6: صَبَّحَنِى

فُلَانٌ الحَقَّ (tropical:) Such a one declared, or told clearly, to me the truth; syn. مَحَّضَنِيهِ. (A, TA. [See صُبْحٌ.]) A2: تَصْبِيحٌ as a subst., see below.4 اصبح He entered upon the time of morning termed صَبَاح [which means both dawn and forenoon]: (S, * Msb: [in the former this meaning is indicated, but not expressed:]) or he entered upon the time of daybreak, or dawn, the time termed صُبْح. (L, K.) By the following words of EshShemmákh, وَقِيلُ المُنَادِى أَصْبَحَ القَوْمُ أَدْلِجِى is meant, [And the saying of the crier is,] The people, or party, have nearly entered upon the time of dawn: prosecute the night-journey: for the Arabs, when they have nearly arrived at a place which they desire to reach, say, قَدْ بَلَغْنَاهُ; and when travellers are near the time of daybreak, they say, أَصْبَحْنَا. (T, L.) b2: [Hence,] (tropical:) He awoke from sleep in the جَوْف [i. e. last third, or last sixth,] of the night. (A, TA.) [And simply (tropical:) He awoke: for] one says to the sleeper, أَصْبِحْ, meaning (tropical:) Awake thou from sleep. (A, TA.) And one says also, أَصْبِحْ يَا رَجُلُ, meaning (tropical:) Become roused, O man, (A, K, * TA,) from thy heedlessness or inadvertence, (A, TA,) and see thy right course, (K, TA,) and what will rectify thy state. (TA.) And أَصْبِحْ لَيْلُ (tropical:) [Become morning, O night] a prov.: (Meyd, A, TA:) said in a distressing night, that is long by reason of evil. (Meyd. [See Freytag's Arab. Prov., i. 727.]) b3: [Also He, or it, became in the morning in any particular state or condition: in this sense, and in that next following, an incomplete, i. e. a non-attributive, verb.] b4: and [hence, simply,] He, or it, became; syn. صَارَ. (S, K.) One says, اصبح عَالِمًا He became knowing, or learned. (S, TA.) Thus, فَأَصْبَحُوا ظَاهِرِينَ, in the Kur lxi. last verse, means And they became victorious. (Bd.) And فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ, in the Kur xviii. 40, [And he became in a state, or condition, in which he turned over his hands; i. e.] and he became repentant, or grieved for what he had done. (A in art. قلب, and Bd.) And فَأَصْبَحُوا لَا تَرَى إِلَّا مَسَاكِنَهُمْ, in the Kur xlvi. 24, i. e. [And they became] in a condition such that, if thou wert present in their country, thou wouldst not see aught save their dwellingplaces; or, as Hamzeh and Ks read, لَا يُرَى إِلَّا مَسَاكِنُهُمْ [there was not to be seen aught save their dwelling-places]. (Bd.) [أَصْبَحَ يَفْعَلُ كَذَا is of frequent occurrence, meaning He became occupied, or engaged, in doing such a thing; he betook, set, or applied, himself to doing such a thing; set about, or commenced, doing such a thing; or began to do such a thing.] b5: [Also He performed the prayer of daybreak.] It is said in a trad., أَصْبِحُوا بِالصُّبْحِ, meaning Perform ye the prayer of daybreak in the time of daybreak. (L.) b6: See also 8. b7: Also He acted gently. (TA in art. ارش: see an ex. in a verse cited voce مَأْروُشٌ.) A2: إِصْبَاحٌ He trimmed a lamp, or wick; or prepared it properly for use. (TA.) b2: See, again, 8.

A3: as a subst., see صُبْحٌ, in two places.5 تصبّح He slept in the morning; or first part of day, before sunrise. (S, Msb, K.) b2: And He ate such food as is termed a صُبْحَة. (K, TA.) It is said in a trad., مَنْ تَصَبَّحَ بِسَبْعِ تَمَرَاتِ عَجْوَةٍ [He who eats as a صُبْحَة seven dates of the sort called عَجْوَة]. (TA.) A2: See also 8, in two places.6 فُلَانٌ يَتَصَابَحُ and يَتَحَاسَنُ [Such a one affects to be beautful, comely, pretty, or elegant: the latter verb is here added as an explicative of the former: see صَبُحَ]. (A, TA.) 8 اصطبح He drank a morning-draught, or what is termed a صَبُوح; (S, K, TA;) [and] so ↓ اصبح. (Msb. [Thus in my copy of the Msb, but probably a mistranscription, for the former is the verb well known in this sense, and is not in that copy.]) It is said in a trad., مَالَنَا صَبِىٌّ يَصْطَبِحُ [We have not a child that drinks a morningdraught]; meaning we have not as much milk as a child may drink in the early morning, in consequence of the drought. (TA.) A2: And i. q. أَسْرَجَ [as meaning He lighted a lamp or wick, or himself or another with a lamp &c.]; (K, TA;) and so ↓ اصبح (A, TA) [in the former sense], as in the phrase اصبح مِصْبَاحًا [he lighted a lamp or wick]; (A;) and اصبح alone has this meaning, i. e. أَسْرَجَ سِرَاجًا. (TA, from a trad.) [But it is used often in the latter sense:] one says, الشَّمْعُ مِمَّا يُصْطَبَحُ بِهِ Candles are of the things with which one lights [himself, or others]; syn. يُسْرَجُ: (S:) [and in like manner ↓ تصبّح; for] one says, هُوَ يَتَصَبَّحُ بِالشُّمُوعِ [He lights himself, or others, with candles]: (A:) [and in like manner also ↓ استصبح; for] one says, استصبح بِالمِصْبَاحِ (S, MA, Mgh, Msb, K *) He lighted [himself, or another,] with the lamp, or wick; (MA;) syn. أَسْرَجَ; (S;) or اِسْتَسْرَجَ: (K:) [hence it appears that اصطبح بِهِ and به ↓ استصبح and به ↓ تصبّح may be aptly rendered he employed it as a means of light; and thus the second of these three verbs, is expl. in treatises on practical law:] one says also, بِالدُّهْنِ ↓ استصبح [He employed oil as a means of light; or] he made the lamp, or wick, to give light by means of oil: (Mgh, Msb:) and it is said in a trad. respecting the several sorts of fat (شُحُوم) of carrion, بِهَا النَّاسُ ↓ يَسْتَصْبِحُ The people [employ them as means of light; or] make their lamps, or wicks, to give light by means of them. (TA.) 10 إِسْتَصْبَحَ see the next preceding paragraph, in four places.11 إِصْبَاْحَّ see 1, last sentence but one.

صُبْحٌ (S, A, Msb, K, &c.) and ↓ صَبَاحٌ (Msb, K) and ↓ صَبِيحَةٌ (Msb, * K) and ↓ إِصْبَاحٌ and ↓ مُصْبَحٌ (K [or perhaps the last should be مَصْبَحٌ, q. v.]) Daybreak, or dawn; syn. فَجْرٌ; (S, A, Msb, K;) i. e. (so in the Msb, but in the K “ or ”) the beginning, or first part, of day: (Msb, K:) ↓ إِصْبَاحٌ is an inf. n. [inf. n. of أَصْبَحَ] used in the sense of صُبْح, in the Kur vi. 96, (Jel,) and is similar to إِبْكَارٌ; (TA;) [and ↓ مُصْبَحٌ is the n. of place and time from أَصْبَحَ:] the pl. of صُبْحٌ is أَصْبَاحٌ; (K;) and thus some read in the Kur vi. 96. (Bd.) See also أَصْبَحُ. One says, أَتَيْتُهُ لِصُبْحِ خَامِسَةٍ and خامسة ↓ لِصِبْحِ, (S, K,) meaning [I came to him] in the morning (صَبَاح) [of the last] of five days; (K;) i. e., of a fifth day; (TK;) [or rather, of a fifth night, as the last word is fem.;] like as one says, لِمُِسْىِ خامسة. (S.) b2: الصُّبْحُ is also used as meaning (assumed tropical:) The truth; and the clear, or plain, thing or case. (Ham p. 449.) b3: And أُمُّ صُبْحٍ is one of the names of Mekkeh. (K, * TA.) صِبْحٌ: see the next preceding paragraph.

صَبَحٌ: see صُبْحَةٌ. b2: Also The glistening of iron (K, TA) and of other things. (TA.) صَبْحَةٌ: see the next paragraph, in three places. b2: Also A watering of camels in the morning, or first part of day, before sunrise: which is not esteemed by the Arabs wholesome: the time approved by them for watering is when the sun is near the meridian. (TA.) صُبْحَةٌ The early part of the forenoon, after sunrise; syn. ضُحًى; as also ↓ صَبْحَةٌ: (Msb:) or the period of one's entering upon the صَبَاح [which means both dawn and forenoon]: so in the saying, لَقِيتُهُ ذَاتَ صُبْحَةٍ [I met him when he was entering upon the dawn or forenoon]. (TA.) b2: And A sleep in the morning, or first part of day, before sunrise; as also ↓ صَبْحَةٌ; (S, * K;) or both signify a sleep in the ضُحَى [expl. above]; (A;) but the latter is by some disapproved: such sleep is forbidden in a trad., because it is in a time for the commemoration of the praises of God and then for seeking gain. (TA.) One says, فُلَانٌ يَنَامُ الصُّبْحَةَ and ↓ الصَّبْحَةَ [Such a one sleeps in the first part of day, before sunrise]. (S.) b3: and Food with which one contents, or diverts, himself [so as to allay the craving of his stomach], in the morning or first part of day, before sunrise. (K.) b4: See also صَبُوحٌ.

A2: Also (Suh, K, TA,) and ↓ صَبَحٌ, (Lth, S, TA,) [each said in one place in the K to be an inf. n. of which the verb is صَبِحَ,] Blackness inclining to redness: (K:) or intense redness in the hair: (Lth, TA:) or a colour inclining to that which is termed صُهْبَة: (K, TA:) or nearly the same as صُهْبَة: (Lth, * S, * TA:) or a colour inclining to that termed شُهْبَة: (K, TA:) or whiteness that is not clear, or pure; so the former is expl. by Suh. (TA. [See also أَصَبَحُ.]) صَبْحَانُ A man who has drunk a morningdraught, or what is termed a صَبُوح; (TA;) or who has done so, and satisfied his thirst thereby: (Aboo-'Adnán, TA:) [in the S and K it is implied that it is syn. with مُصْطَبِحٌ, q. v.:] fem.

صَبْحَى. (S, TA.) Hence the prov., أَكْذَبُ مِنَ الأَخِيذِ الصَّبْحَانِ (Aboo-'Adnán, S, TA) More lying than the captive who had satisfied his thirst with a morning-draught: (Aboo-'Adnán, TA:) the person thus alluded to was a man who was among a people that gave him a morning-draught, after which he arose and quitted them, and was taken by another people, who said to him, “ Guide us to the place where thou wast; ” to which he replied, “I have passed the night in the bare desert: ” but presently he sat down to make water, so they knew that he had passed the night with a people near by; and by his means they found their way to them, and exterminated them: (IAar, TA:) or the prov. is أَكْذَبُ مِنَ الأَخِدِ الصَّبْحَانِ More lying than the young unweaned camel that has satisfied its thirst with drinking [its mother's milk in the morning]; which [seems to be thirsty but] will not drink of its mother's milk when one desires it to do so: (IAar, Sh, TA:) or, accord. to Fr, than the young unweaned camel that is affected with indigestion, or heaviness of the stomach, from drinking much milk, and therefore craves for milk again. (Meyd. [See also Freytag's Arab. Prov.: he seems to have followed a faulty text.]) b2: Also the fem., صَبْحَى, A she-camel that has been milked [app. in the morning]. (Meyd, in his Proverbs, under the letter ص; and TA.) A2: See also صَبِيحٌ.

صَبَحَانٌ A man who hastens to take the morning-draught, or what is termed the صَبُوح. (K.) صَبَاحٌ: see صُبْحٌ. b2: Also (Msb) Contr. of مَسَآءٌ, (S, A, Msb,) and so ↓ صَبِيحَةٌ, (S,) [and ↓ أُصْبُوحَةٌ (as in a phrase following in this paragraph), and ↓ مَصْبَحٌ, (see this last word,)] i. e. Morning, or forenoon, counted from sunrise to noon: (Msb and TA in art. مسو:) or, accord. to some, from midnight to noon: (TA in art. مسو:) or, accord. to the Arabs, from the beginning of the latter half of the night to the time when the sun declines from the meridian; then commences the مَسَآء, extending to the end of the former half of the night; thus expl. by Th; so says El-Jawá- leekee. (Msb.) The Arabs say, when they regard a man, &c., as ominous of evil, صَبَاحُ اللّٰهِ لَا صَبَاحُكَ [God's morning: not thy morning]: and if you will, you may say, صَبَاحَ اللّٰهِ لَا صَبَاحَكَ. (Lh, TA.) And عِمْ صَبَاحًا, (S,) or عِمُوا صَبَاحًا, (K,) lit. imperative, but meaning a prayer, i. e. May thy life, or your life, be pleasant during the morning, (Har p. 32, and TA * in arts. نعم and وعم,) is a salutation of the people of the Time of Ignorance. (TA.) One says also, لَقِيتُهُ صَبَاحًا, and ذَا صَبَاحٍ, (S,) or أَتَيْتُهُ ذَا صَبَاحٍ, (K,) which [i. e. ذا صباح] is only used adverbially, (Sb, S, K,) except in the dial. of Khath'am, (Sb, S,) meaning [I met him, or I came to him,] in a morning, [or] between daybreak and sunrise: (K:) the following verse (S, TA) by Anas Ibn-Nuheyk, of Khath'am, (TA,) or, as some say, by Iyás Ibn-Mudrikeh El-Hanafee, (so in a marg. note in a copy of the S,) presents an exception to the adverbial usage: عَزَمْتُ عَلَى إِقَامَةِ ذِى صَبَاحٍ

لِأَمْرٍ مَّا يُسَوَّدُ مَنْ يَسُودُ (S, TA:) the poet means, I determined to stay until the time of the صباح [i. e. either dawn or forenoon]: for it is on account of some particular thing, i. e. some good quality, or some praiseworthy thing, that he is made a chief who becomes a chief: thus Ibn-Es-Seeráfee explains this verse. (TA.) And one says, ↓ أَتَيْتُهُ ذَا صَبُوحٍ, not used otherwise than adverbially, meaning the same as ذَا صَبَاحٍ, expl. above; (K;) and ↓ ذَاتَ الصَّبُوحِ in the morning, or first part of day, before sunrise: (IAar, TA:) or ↓ ذَا صَبُوحٍ [properly means] in a time of drinking the [morning-draught called]

صَبُوح. (TA.) And يَوْمِ كَذَا ↓ أَتَيْتُهُ صَبِيحَةَ [I came to him in the dawn, or in the morning, or forenoon, of such a day]: (A:) and ↓ أُصْبُوحَةَ كُلِّ يَوْمٍ [in the morning of every day]; and in like manner, أُمْسِيَّةَ كُلِّ يَوْمٍ. (S.) And أَتَيْتُهُ صَبَاحَ مَسَآءَ, (Sb, A, TA,) for صَبَاحًا وَمَسَآءً, [I came to him morning and evening,] meaning every morning and evening: (Sharh esh-Shudhoor, p.

31:) the two nouns are thus constructed by some of the Arabs, after the manner of خَمْسَةَ عَشَرَ: but some prefix the former noun to the other, putting the latter in the gen. case, except when the expression is used as a denotative of state, or adverbially: (TA:) [or, accord. to IHsh,] صَبَاحَ مَسَآءٍ is allowable as [an adverbial expression] meaning صَبَاحَ ذَا مَسَآءٍ [lit. in a morning having an evening, or in a forenoon having an afternoon]; and a similar instance occurs in the Kur, ch. lxxix. last verse. (Sharh esh-Shudhoor, ubi suprà.) b3: يَوْمُ الصَّبَاحِ means (tropical:) The day of the hostile, or predatory, incursion. (S, A, K.) The Arabs, when suddenly attacked in the morning by a troop of horsemen, cry aloud, يَا صَبَاحَاهْ (assumed tropical:) [O! a hostile, or predatory, incursion!]; warning the whole tribe: (TA:) this is said by him who calls for aid: (JM:) for they generally made a hostile, or predatory, incursion in the morning: (TA, JM:) or, as some say, the two conflicting parties used, when night came, to abstain; and when day returned, they recommenced; so that the case is as though he who said thus meant, The time of the صَبَاح [or morning] has come, therefore prepare yourselves for fighting. (JM.) صُبَاحٌ The شُعلَة [or lighted wick] of a قِنْدِيل [or lamp]. (K.) [See also مِصْبَاحٌ.]

A2: And I. q.

صَبِيحٌ, q. v. (Ks, S, K.) صَبُوحٌ A morning draught; i. e. a draught, drink, or potation, that is drunk in the morning, or first part of day, before sunrise, (S, A, Msb, TA,) and afterwards, before noon; (TA;) contr. of غَبُوقٌ: (S, A:) and whatever is eaten, or drunk, in the morning, or first part of day, before sunrise; contr. of غَبُوقٌ: (TA:) [and particularly] milk that is drunk at that time: (AHeyth, L:) milk, or wine, that is drunk at that time: or what is drunk at that time hot: (L:) milk that is milked at that time: (K:) and شَرَاب [i. e. beverage, or wine,] that people have, (K, TA,) and drink, (TA,) in the morning: (K, TA:) pl. صَبَائِحُ. (TA.) أَعَنْ صَبُوحٍ تُرَقِّقُ [Dost thou make a delicate allusion to a morningdraught?] is a prov., [the origin of which is expl. in art. رق, q. v.,] applied to him who speaks obscurely, not plainly; and to him who alludes ambiguously to some great thing or affair; and to him who by blandishing expressions makes a thing incumbent on thee which is not really so. (TA.) b2: See also صَبَاحٌ, in three places. b3: Accord. to Lth, it signifies [absolutely] Wine. (T, TA.) b4: And The quantity of milk of a camel that is drawn at dawn, or in the first part of day; and so ↓ صُبْحَةٌ. (TA.) A2: Also A she-camel that is milked at dawn, or in the forenoon, (Lh, AHeyth, K,) or in the morning, or first part of day, before sunrise; and so with ة. (K.) صَبِيحٌ (S, A, Mgh, Msb, K) and ↓ صُبَاحٌ (Ks, S, K) and ↓ صُبَّاحٌ and ↓ صَبْحَانُ (K) Beautiful, comely, (S, A, Mgh, K,) pretty, or elegant; (S, A, K;) as some say, peculiarly in the face; (TA;) or applied to the face: (A:) or bright (Msb, TA) in the face: (Msb:) the first is expl. by Lth as signifying fair of face: fem. صَبِيحَةٌ and صُبَاحَةٌ: and the pl. of صَبِيحٌ and صُبَاحٌ, and of their fems. here mentioned, is صِبَاحٌ. (L. TA.) صَبَاحَةٌ Beauty, comeliness, prettiness, or elegance; (S, A, K;) as some say, peculiarly in the face: (TA:) or brightness in the face: (Msb:) it is said that صَبَاحَة is in the face; وَضَآءَة, in the skin; جَمَال, in the nose; حَلَاوَة, in the eye; مَلَاحَة, in the mouth; ظَرْف, in the tongue; رَشَاقَة, in the stature; لَبَاقَة, in the qualities of the mind; and that the completion of beauty is in the hair. (L, TA.) [See 1, last sentence.]

صَبِيحَةٌ: see صُبْحٌ: and صَبَاحٌ, in two places.

صُبَاحِىٌّ Intensely red blood: (K, TA:) from

أَصْبَحُ signifying one “ whose hair is overspread with redness. ” (TA.) A2: أَسِنَّةٌ صُبَاحِيَّةٌ Wide spear-heads. (K, TA. [In the CK the latter word is without teshdeed.]) ISd says, I know not the person or thing in relation whereto they are thus called. (TA.) [See also مِصْبَاحٌ.]

صُبَّاحٌ: see صَبِيحٌ.

صَابِحٌ [Giving to drink a morning-draught, or what is termed a صَبُوح: act. part. n. of 1, q. v.: see also Ham p. 66. And] One who waters his camels in the morning, between day-break and sunrise. (TA. [See صَبْحَةٌ.]) b2: And (assumed tropical:) One who makes a hostile, or predatory, incursion upon a people in the morning; as though he made it to be to them a صَبُوح. (Ham p. 66.) b3: الحَقُّ الصَّابِحُ (tropical:) The plain, manifest, clear, truth. (K, * TA.) أَصْبَحُ Of a black colour inclining to redness: (K:) or having redness intermixed in his black hair: (Sh, TA:) or whose hair, or beard, has a red hue overspreading it: (Aboo-Nasr, Sh, TA:) or having hair intensely red: (TA:) it is nearly the same as أَصْهَبُ: (Lth, S:) and is an epithet applied to a man and to a lion: (S:) and to hair as meaning having whiteness naturally intermixed in it with redness; (K, TA;) of whatever kind it be: (TA:) fem. صَبْحَآءُ: (K:) and pl. صُبْحٌ: (TA:) and hence [accord. to some] ↓ الصُّبْحُ meaning “ the dawn; ” for, as Az says, the colour of the true dawn inclines a little to redness. (TA.) [Hence, because of his colour,] الأَصْبَحُ signifies The lion. (K.) In the phrase أُسُودٌ صُبْحٌ, the epithet is added as a corroborative. (Z, TA.) b2: And the fem., صَبْحَآءُ signifies A female conspicuous, or clear, or fair, in the جَبِين [or side of the forehead]. (TA.) أَصْبَحِىٌّ A whip: (S, K:) and سِيَاطٌ أَصْبَحِيَّةٌ certain whips: (AO, S, TA:) so called in relation to ذُو أَصْبَحَ, one of the Kings of El-Yemen, (AO, S, K, TA,) of Himyer. (TA.) إِصْبَاحٌ: see صُبْحٌ, in two places. b2: It is said to signify also Darkness; contr. of صُبْحٌ, which is its primary signification: and accord. to EshShereeshee, redness of the hair. (Har p. 284.) أُصْبُوحَةٌ: see صَبَاحٌ, in two places.

تَصْبِيحٌ The morning meal, that is eaten between daybreak and sunrise; syn. غَدَآءٌ: (A, K:) a subst. of the measure تَفْعِيلٌ, (K, TA,) similar to تَرْعِيبٌ &c.: pl. تَصَابِيحُ. (A, TA.) One says, قَرَّبَ إِلَى الضُّيُوفِ تَصَابِيحَهُمْ [He brought near to the guests, or put before them, their early morning-meals]. (A, TA.) مَصْبَحٌ, (S, Msb, and some copies of the K,) formed from the unaugmented verb, (S, Msb,) and ↓ مُصْبَحٌ, (S, Msb, K,) formed from the augmented verb أَصْبَحَ, (S, Msb,) The place of entering upon the time of morning called صَبَاح: and the time of entering upon the same: (S, Msb, K:) or the former signifies i. q. صَبَاحٌ, and the time thereof, and the place thereof. (Marg. note in a copy of the S.) See also صَبَاحٌ.

مُصْبَحٌ: see the next preceding paragraph: and see also صُبْحٌ, in two places.

مِصْبَحٌ: see the paragraph here following, in four places.

مِصْبَاحٌ A lamp: or its lighted wick: syn. سِرَاجٌ: (S, K:) the latter is the proper meaning (L) [though not the more usual], and is the meaning intended in the Kur xxiv. 35, (Bd, L, Jel,) or a large, bright, or brilliant, سِرَاج: (Bd:) and ↓ مِصْبَحٌ signifies a lamp: (L:) [the pl. of this is مَصَابِحُ: and] the pl. of مِصْبَاحٌ is مَصَابِيحُ. (Msb.) — مَصَابِيحُ النُّجُومِ means أَعْلَامُ الكَوَاكِبِ [i. e. (assumed tropical:) The stars, or asterisms, that are signs of the way to travellers]. (L, TA.) A2: Also A large [drinking-vessel of the kind called] قَدَح; (AHn, K;) and so ↓ مِصْبَحٌ: (K:) or مَصَابِيحُ [the pl. of the former] signifies the [vessels called] أَقْدَاح [pl. of قَدَح] with which one drinks the morning-draught called صَبُوح. (S.) b2: And A she-camel that remains in the morning in the place where she has lain down, (S, K, TA,) not going forth to pasture, (S, TA,) until the sun has risen high, (S, K, TA,) by reason of her strength (K, TA) and her fatness: (TA:) the quality thus described is approved: (As, S, TA:) and such a she-camel is also termed ↓ مِصْبَحٌ: pl. of the former as above. (TA.) b3: And A wide spear-head; (K, TA;) [app. of such as are termed أَسِنَّةٌ صُبَاحِيَّةٌ;] as also ↓ مِصْبَحٌ. (TA.) مُصْطَبِحٌ Drinking a morning-draught, or what is termed a صَبُوح. (S, K. [See also صَبْحَانُ, first sentence.])

ذبل

1 ذَبَلَ, (T, S, M, Msb, K,) aor. ـُ inf. n. ذَبْلٌ and ذُبُولٌ; (S, M, Msb, K;) and ذَبُلَ; (S, Sgh, K;) said of a branch, (T,) or a herb, (S,) or a plant, (M, K,) or a thing, (Msb,) It withered; i. e., lost its moisture; (Msb;) or became thin, or unsubstantial, after being succulent; (M;) i. q. ذَوِىَ. (S, K.) And in like manner it is said of a man: (M:) or ذُبُولٌ [in relation to a human being] signifies the drying up by reason of the loss of the beauty, or goodliness, of youth. (Ham p. 478.) And said of a horse, (S, K,) inf. n. ذَبْلٌ, (TA,) He was, or became, lean, or light of flesh; slender and lean; or lean, and lank in the belly. (S, K.) You say also, ذَبَلَ فُوهُ, inf. n. ذُبُولٌ (T, TA) and ذَبْلٌ, May his mouth, and his saliva, or spittle, dry up. (TA.) And مَا لَهُ ذَبَلَ

↓ ذَبْلُهُ, (M, K, [in the CK, erroneously, ذَبْلَةً,]) i. e. [What aileth him?] may his stock (أَصْلُهُ) wither: meaning his body and his flesh: or, as some say, may his marriage, or coition, be ineffectual: (M, TA:) said in reviling: (TA:) as also دَبَلَ دَبْلُهُ. (TA in art. دبل.) One says also, in reviling, (TA,) ↓ ذَبَلَتْهُمْ ذُبَيْلَةٌ [and دُبَيْلَةً, i. e. May a calamity, or mi(??)tune, befall them: or] may they perish. (T, TA.) And ذبلت ذبائله [app. a mistranscription for ↓ ذَبَلَتْهُ ذَبَائِلُ May calamities, or misfortunes, befall him]. (TA.) And ↓ ذَبَلَتْهُ ذَبُولٌ (T, TA) and دَبُولٌ (T) May a calamity, or misfortune, befall him. (TA.) [See the latter part of the first paragraph of art. دبل.]4 اذبلهُ It (the heat, S, TA) withered it; (namely, a herb [&c.], S;) caused it to wither, or lose its moisture; syn. أَذْوَاهُ; (S, * K, TA;) rendered it ذَابِل. (TA.) b2: And تُذْبِلُ الرِّيحُ بِالأَشْيَآءِ The wind twists, wreathes, or contorts, the things. (TA.) 5 تذبّل It became twisted, wreathed, or contorted. (TA.) One says, تذبّلت النَّاقَةُ بِذَنَبِهَا The she-camel twisted, or contorted, her tail. (TA.) b2: [It occurs in the K, in art. رأد, said of a branch, or twig, app. as meaning It inclined limberly from side to side: but in the M and L, I there find in its place تذيّل.] b3: تذبّلت She (a woman), being thin, or slender, walked in the manner of men: (M, K:) or she walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (Ibn-'Abbád, K.) A2: Also He (a man) threw off [all] his garments, except one. (TA.) ذَبْلٌ The prime, or first part, or the briskness, liveliness, or sprightliness, (مَيْعَة,) of youth. (Ibn-'Abbád, TA.) b2: مَا لَهُ ذَبَلَ ذَبْلُهُ: see 1.

A2: Accord. to As, one says ↓ ذَبْلٌ ذَابِلٌ and ↓ ذَابِلٌ ↓ ذِبْلٌ, meaning [Deep] abasement or ignominy: and accord. to IAar, (T,) ↓ ذَبِيلٌ ↓ ذِبْلٌ, meaning severe bereavement. (T, K.) ↓ ذَبْلًا ذَبِيلًا, (M, K,) or ↓ ذَبِيلًا ↓ ذِبْلًا, (M,) is a form of imprecation [but app. not intended as such, lit. meaning May God send upon such a one deep abasement or ignominy, or severe bereavement]: (M, K:) and one says also ↓ ذَبْلًا ذَابِلًا, (K,) or ↓ ذَابِلًا ↓ ذِبْلًا, (M,) meaning [likewise deep] abasement or ignominy, (TA,) or severe bereavement. (M, TA.) [See also دِبْلٌ and دَبِيلٌ.]

A3: Also [Turtle-shell, or tortoise-shell;] the back, (IAar, S, Msb,) or skin, (M, K,) [meaning shell,] of the sea-tortoise [or turtle], (IAar, S, M, Msb, K,) or of the land-tortoise, (M, K,) of which are made combs, (IAar, TA,) and, as some say, signet-rings

&c., (TA,) or of which bracelets are made: (S:) or the bones of the back of a certain marine beast, of which are made, (M, K,) by women, (M,) bracelets (M, K) and combs; and the combing wherewith removes nits and the scurf of the hair: (K:) or horns of which are made [the bracelets, or anklets, called] مَسَكَ: (En-Nadr, TA:) or a certain thing [or substance] resembling ivory: (Msb:) Th cites a poet as using the phrase ذَاتُ الذَّبَلَات, forming the pl. of ذَبْلٌ with ا and ت; but accord. to the citation of IAar, the word in this instance is الرَّبَلَات. (M.) ذِبْلٌ: see the next preceding paragraph, in four places.

ذَبْلَةٌ A piece of camels' or similar dung: (M, K:) because of its drying up. (M.) b2: and A withering wind. (M, K.) Dhu-r-Rummeh says, دِيَارٌ مَحَتْهَا بَعْدَنَا كُلُّ ذَبْلَةٍ

[Abodes of which every withering wind had effaced the traces after they had been seen by us]. (M.) ذَبْلَآءُ A woman whose lip is dry. (O, K. *) ذُبَالٌ: see ذُبَالَةٌ.

A2: Also Ulcers that come forth in the side and penetrate into the inside; (K;) i. q. نَقَّابَاتٌ; and so دُبَالٌ, with د. (IAar, T.) ذَبُولٌ A calamity, or misfortune; (T, TA;) as also ↓ ذَبِيلٌ and ↓ ذِئْبِلٌ: (Ibn-'Abbád, TA:) see 1. [See also ذُبَيْلَةٌ, in the first paragraph, and below.]

ذَبِيلٌ: see ذَبْلٌ, in three places: b2: and ذَبُولٌ.

ذُبَالَةٌ (T, S, M, K) and ↓ ذُبَّالَةٌ (T, K) A wick (T, S, M, K) that is lighted, (M,) or with which a lamp is lighted, or trimmed: (T:) or ذُبَّالَةٌ signifies a wick of which a portion is burnt: (Ham p. 81:) pl. [or coll. gen. n.] ↓ ذُبَالٌ and ↓ ذُبَّالٌ. (T, K, * TA.) [See an ex. in a verse cited voce دَاحُولٌ.]

ذُبَيْلَةٌ and [its pl.] ذَبَائِلُ [or this is pl. of ذَبُولٌ or ذَبِيلٌ]: see 1.

ذُبَّالٌ: see ذُبَالَةٌ.

ذُبَّالَةٌ: see ذُبَالَةٌ.

ذَابِلٌ Withering, or withered; losing, or having lost, its moisture. (TA.) b2: Spear-shafts (قَنًا) slender, and of which the لِيط [or exterior part] adheres [firmly]: (M, K: * [for لَاصِقٌ بِالِلّيطِ, in the K, I read لَاصِقُ اللِّيطِ, as in the M:]) pl. ذِبَّلٌ and ذُبُلٌ. (M, K.) b3: Lean, or emaciated: (Ham p. 788.) b4: See also ذَبْلٌ, in four places.

ذِئْبِلٌ: see ذَبُولٌ.

خلس

1 خَلَسَهُ, (S, A, Msb,) aor. ـِ (Msb, MS,) inf. n. خَلْسٌ (Mgh, Msb, K) and خِلِّيسَى; (K;) and ↓ اختلسهُ; (S, A, Msb, K;) and ↓ تخلّسهُ; (S, TA;) He seized it, or carried it off, by force; (S, A, K;) مِنْ يَدِهِ from his hand: (A:) he took it at an opportunity, with deceit, guile, or circumvention: (TA:) or he took it hastily and openly: (Mgh:) or he snatched it at unawares; seized it hastily when its owner was unaware: (Msb:) or ↓ اِخْتِلَاسٌ denotes a quicker action than خَلْسٌ. (Lth, K.) You say also, خَلَسَهُ إِيَّاهُ [He seized it, or carried it off, from him by force; &c.]: (TA:) and الشَّىْءَ ↓ خَالَسْتُهُ I seized the thing, or snatched it away, from him. (Har p. 139.) And أَخَذَهُ خِلِّيسَى, i. e. ↓ اِخْتِلَاسًا [He took it by forcible seizure; &c.]. (TA.) خَلْسٌ is also in fighting and prostrating: and you say, طَعْنَةً ↓ اختلس [He seized an opportunity to inflict a thrust, or wound, with a spear or the like]. (TA.) And بَصَرُهُ ↓ اُخْتُلِسَ (assumed tropical:) His sight was suddenly taken away. (A * and TA in art. ملس.) 3 خالسهُ الشَّىْءَ, (A, TA, *) inf. n. مُخَالَسَةٌ and خِلَاسٌ, (TA,) [He contended with him in a mutual endeavouring to seize, or carry off, the thing by force; or to take it at an opportunity, with deceit, guile, or circumvention; or to take it hastily and openly; or to snatch it at unawares: see 1 and 6.] A poet says, [app. using the verb tropically,] نَظَرْتُ إِلَىمَىٍّ خِلَاسًا عَشِيَّةً

عَلَى عَجَلٍ وَ الْكَاشِحُونَ حُضُورُ [I looked at Mei, vying with her in snatching glances, in the evening, in haste, while the secret enemies were present]. (Th, TA.) b2: See also 1.4 اخلس It (the hair, A, TA, and the head, [meaning the hair of the head,] Az, S, TA) became a mixture of black and white, (S, A, TA,) in equal proportions: or more black than white: (TA:) [or mostly white: (see خَلِيسٌ:)] or partly white. (Az.) b2: [Hence,] (tropical:) It (herbage) became a mixture of fresh and dry: (S, K, TA:) or partly green and partly white, in drying up. (Az, TA.) (assumed tropical:) It (حَلِىّ [q. v.]) put forth fresh verdure. (IAar, TA.) And اخلست الأَرْضُ (assumed tropical:) The land put forth somewhat of herbage. (TA.) 5 تَخَلَّسَ see 1.6 تَخَالَسَا الشَّىْءَ [They both contended together, each endeavouring to seize, or carry off, the thing by force; or to take it an opportunity, with deceit, guile, or circumvention; or to take it hastily and openly; or to snatch it at unawares: see 1 and 3]: (A:) the inf. n., تَخَالُسٌ, signifies i. q. تَسَالُبٌ. (S, K.) b2: تخالس القِرْنَانِ, and تخالسا نَفْسَيْهِمَا, The two opponents sought to seize each other by force; &c. (T, TA.) 8 إِخْتَلَسَ see 1, in five places. b2: [اختلس also signifies (assumed tropical:) He slurred a vowel; i. e., pronounced it slightly: and he suppressed it altogether.]

خَلْسٌ: see خَلِيسٌ.

خُلْسٌ: see خَلِيسٌ.

خَلْسَةٌ inf. n. of un. of خَلَسَهُ [A single act of seizing, or carrying off, by force; &c.]. (Msb.) A2: It also occurs in a trad., where, if correctly related, it is syn. with خَلْسَةٌ. (Mgh.) خُلْسَةٌ a subst. from خَلَسَهُ: (S, K:) [which may perhaps mean that it has the abstract sense of the inf. n.: and] A thing that is [seized, or carried off, by force; or taken at an opportunity, with deceit, guile, or circumvention; or ] taken hastily and openly; (Mgh;) or snatched at unawares: (Msb:) or spoil; plunder; booty; a thing taken by spoliation and force; as also ↓ خَلِيسَةٌ; which last also signifies an animal that is snatched from a beast or bird of prey and dies before it has been legally slaughtered; in consequence of which it is forbidden [to be eaten]. (TA.) Hence, لَا قَطْعَ فِى الخُلْسَةِ [There shall be no amputation (of the right hand) in the case of a thing seized, or carried off, by force; &c.]. (Mgh, Msb.) [See also an ex. voce حُذَيَّا, in art. حذى.] b2: An opportunity. (S, * A, TA.) Yousay, هٰذِهِ خُلْسَةٌ فَانْتَهِزْهَا This is an opportunity, therefore do thou take it, or seize it. (A, TA.) A2: A mixture of whiteness with blackness in the hair, (S, Ham p. 387, TA,) in equal proportions: or of more blackness than whiteness: (TA:) [or a predominance of whiteness: see خَلِيسٌ.] b2: [Hence,] (tropical:) A mixture of fresh and dry portions [or green and white (see 4)] in herbage. (S, K, TA.) خَلْسَآءُ: see the next paragraph.

خَلِيسٌ [an epithet having the sense of the pass. part. n. of خَلَسَهُ; i.e., Seized, or carried off, by force; &c.]. [Hence,] طَعْنَةٌ خَلِيسٌ A thrust, or wound, with a spear or the like, which one has seized an opportunity to inflict, by means of his skill. (TA.) A2: A courageous man; as also ↓ مُخَالِسٌ and ↓ خَلَّاسٌ. (TA.) A3: Also, and ↓ مُخْلِسٌ, Hair having whiteness mixed with its blackness, (A, TA,) in equal proportions: or with more blackness than whiteness: (TA:) or mostly white: (Mgh:) or partly white. (Az, TA.) And the former, Having a mixture of whiteness with the blackness of his hair. (S, K,) b2: [Hence,] the former also signifies (tropical:) Herbage drying up, or dried up, (S, K, TA,) part yellow and part green; as also ↓ مُخْلِسٌ: (TA:) or both signify having its dry and green portions intermixed: (A:) and the former signifies dry herbage, upon the lower part of which fresh has grown and mixed with the former; as also ↓ خَلْسٌ (K.) b3: Also (assumed tropical:) White (أَحْمَرُ [q. v.]) whose whiteness is mixed with blackness: and so, applied to women, ↓ خُلْسٌ, (syn. سُمْرٌ, TA,) of which the sing. may be ↓ خَلْسَآءُ; or خَلِيسٌ; or ↓ خِلَاسيَّةٌ, supposing the two augments (ية TA) to be elided. (K.) b4: Also (assumed tropical:) i. q. خَلِيطٌ [q. v.]. (TA.) b5: And (assumed tropical:) The young one of a she-camel begotten by a stallion not prepared for her. (Sgh, TA.) خَلِيسَةٌ: see خُلْسَةٌ.

خِلَاسِىٌّ (tropical:) A boy whose mother is black, and his father a white, or tawny, Arab, and who is born of a colour between those of his two parents; fem. with ة: (Az, TA:) or (tropical:) a child whose parents are (one) white and (the other) black, (A, K, TA,) a white man and a black woman, or a black man and a white woman. (TA.) See also خَلِيسٌ. b2: And (tropical:) A domestic fowl, (A,) or cock, (K,) begotten between an Indian and a Persian fowl. (A, K.) خَلَّاسٌ: see خَالِسٌ: b2: and see خَلِيسٌ.

خَالِسٌ One who seizes, or carries off, a thing by force: who takes it at an opportunity, with deceit, guile, or circumvention: [or who takes it hastily and openly: or who snatches at unawares:] as also ↓ خَلَّاسٌ: [or this latter has an intensive signification:] and [in like manner] ↓ مُخْتَلِسٌ one who seizes, or carries off, a thing at a time of inadvertence. (TA.) b2: [Hence,] الخَالِسُ Death: because it seizes people unawares. (TA.) مُخْلِسٌ: see خَلِيسٌ, in two places.

مُخَالِسٌ: see خَلِيسٌ.

مُخْتَلِسٌ: see خَالِسٌ.

خمص

1 خَمِصَتِ القَدَمُ, aor. ـَ inf. n. خَمَصٌ, The man's foot rose from the ground, [or was hollow in the middle of the sole,] so that it did not touch it. (Msb.) b2: خَمَصَ البَطْنُ, (A, K,) aor. ـُ (TK;) and خَمِصَ, aor. ـَ and خَمُصَ, aor. ـُ (A, K, TK;) inf. n. خمص [i. e. خَمْصٌ or خُمْصٌ or probably both] and خُمُوصٌ and مَخْمَصَةٌ; (TK;) The belly was, or became, empty; (A, K, TK;) i. e., hungry: (TK:) [and lank: see خَمِيصٌ.] And خَمُصَ الشَّىْءُ, aor. ـُ (Msb,) inf. n. خُمْصٌ (Msb, TA) and خَمْصٌ (A, TA) and مَخَمَصَةٌ, (S, A, Msb, * K,) the last an inf. n. like مَغْبَضَةٌ and مَعْتَبَةٌ, (S,) [but in art. عتب in the S, مَعْتَبَةٌ is said to be a subst.,] The thing was, or became, hungry. (S, * A, * Msb, K. *) A2: خَمَصَهُ الجُوعُ, (S, K,) aor. ـُ (TK,) inf. n. خَمْصٌ and مَخْمَصَةٌ (S, K) and خُمُوصٌ, (TK, [but this last I think doubtful,]) Hunger rendered him lank in the belly. (TK.) 6 تخامص عَنْهُ (tropical:) He shrank, or drew away, from it; (A, K; *) i. e., from anything of which he disliked the nearness. (A.) You say, مَسَسْتُهُ بِيَدِى وَهْىَ بَارِدَةٌ فَتَخَامَصَ مِنْ بَرْدِ يَدِى (tropical:) [I touched him with my hand, it being cold, and he shrank from the coldness of my hand]. (A, TA.) b2: تَخَامَصْ لِفُلَانٍ عَنْ حَقِّهِ (tropical:) [Relinquish thou, i. e.,] give thou, to such a one, his right, or due. (A, K. *) b3: تخامص اللَّيْلُ (tropical:) [The night retreated;] the darkness of the night became thin a little before daybreak. (A, K.) خَمْصَةٌ A hungering. (S, K.) You say, لَيْسَ لِلْبَطْنَةِ خَيْرٌ مِنْ خَمْصَةٍ تَتْبَعُهَا [There is not anything better for repletion of the belly than a hungering which follows it]. (S, A.) خَمْصَى: see خَمِيصٌ.

خُمْصَانٌ: see أَخْمَصُ: b2: and see also خَمِيصٌ, in two places.

خَمَصَانٌ: see خَمِيصٌ.

خَمِيصٌ Empty; applied to the belly: (TA:) hungry. (Msb.) b2: خَمِيصُ البَطْنِ, (A,) or خَمِيصُ الحَشَا, (S, K,) and ↓ خُمْصَانٌ, (S, A, K,) and ↓ خَمَصَانٌ, (A, K,) A man empty in the belly, (A,) or lank in the belly; (S, K;) as also ↓ خَامِصٌ البَطْنِ: (K * and TA in art. رهف:) and slender in make: (TA:) fem. of the first with ة, (S, A, K,) and so of the second, (Yaakoob, S, A, K,) and so of the third; (TA;) and IAar mentions ↓ خَمْصَى as a fem., occurring prefixed to الحَشَا in a verse of El-Asamm Ed-Dubeyree: (TA:) pl., (S, A, K,) masc., (A, K,) خِمَاصٌ; (S, A, K;) and fem., [i. e., of خميصة,] خَمَائِصُ: (A, K:) ↓ خُمْصَانٌ has no pl. formed by the addition of و and ن, though its fem. is formed by the addition of ة; being made to accord with the measure فَعْلَانٌ, of which the fem. is فَعْلَى. (TA.) خِمَاصٌ [also] signifies Hungry, in a pl. sense, (K,) and lank in the bellies: (TA:) ↓ مِخْمَاصٌ also signifies the same as خَمِيصٌ; and [its pl.] مَخَامِيصُ, lank in the bellies (خُمْصُ البُطُونِ [whence it appears that ↓ أَخْمَصُ, sing. of خُمْصٌ, is also syn. with خَمِيصٌ]). (TA.) You say also, هُوَ خَمِيصُ البَطْنِ مِنْ أَمْوَالِ النَّاسِ, meaning (tropical:) He is one who abstains from [devouring] the possessions of men. (A.) And خِمَاصُ البُطُونِ مِنْ أَمْوَالِ النَّاسِ خِفَافُ الظُّهُورِ مِنْ دَمَائِهِمْ, (A, TA,) meaning (tropical:) Persons who abstain from [devouring] the possessions of men, whose backs are light with respect to [the] burden [of their blood]. (TA, from a trad.) b3: زَمَنٌ خَمِيصٌ (tropical:) A time of hunger. (A, TA.) خَمِيصَةٌ A [garment of the kind called] كِسَآء, black, square, and having عَلَمَانِ [i. e. two ornamental or coloured or figured borders]: (S, A, Mgh, K:) or a black كساء, having a border such as is above described (مُعْلَم) at each end, and which is of خَزّ, [q. v.], or of wool: (Msb:) if not bordered, it is not so called: (S, Msb:) or, accord. to As, a مُلَآءَة of wool, or of خَزّ, bordered (مُعْلَمَة); not unless bordered: so called because of its softness and thinness, and smallness of bulk when it is folded: Ahmad Ibn-Fáris says that it is the black كِسَآء: and he says that it may be thus called because a man wraps himself with it, so that it is against his أَخْمَص, meaning by this his waist: (Har p. 21:) pl. خَمَائِصُ: or خمائص are garments of خَزّ, thick, black, and red, and having thick أَعْلَام [or borders such as above described]; worn by people of old. (TA.) El-Aashà

says, إِذَا جُرِّدَتْ يَوْمًا حَسِبْتَ خَمِيصَةً

عَلَيْهَا وَ جِرْيَالَ النَّضِيرِ الدُّلَامِصَا [When she is stripped of her clothing, any day, thou wouldst think there was upon her a khameesah, and the glistening redness of gold]: As says, he likens her [long and spreading] hair to a خميصة, which is black. (S.) [See also خَمِيسٌ, voce خِمْسٌ, near the end of the paragraph.]

خَامِصُ البَطْنِ: see خَمِيصٌ.

أَخْمَصُ القَدَمِ A man whose foot rises from the ground, [or is hollow in the middle of the sole,] so that it does not touch it: fem. خَمْصَآءُ: and pl. خُمْصٌ: (Msb:) and ↓ خُمْصَانٌ signifies having the middle of the sole of the foot moderately rising from the ground; which is a goodly quality; but when it is flat, or rises much, it is dispraised: so explained by IAar when he was asked by Th respecting 'Alee's saying of Mohammad, [cited, but not explained, in the K,] كَانَ خُمْصَانَ الأَخْمَصَيْنِ: or, accord. to Az, خُمْصَانٌ signifies having the part [of the sole] of the foot which does not cleave to the ground in treading very much retiring from the ground. (TA.) b2: الأَخْمَصُ [when without the article ال also written without tenween accord. to the best authorities, because the quality of an epithet is original to it, and that of a subst. is accidental,] also signifies The part [of the sole] of the human foot which does not cleave to the ground in treading; (Az, TA;) the part of the sole of the human foot which is hollow, so that it does not touch the ground; (S, K; *) the part of the bottom of the human foot which is thin, and retires from the ground; or, as some explain it, [meaning the same,] the خَصْر of the human foot: (TA:) pl. أَخَامِصُ. (Msb.) b3: See also خَمِيصٌ. b4: Also The waist of a man. (Har p. 21.) مِخْمَاصٌ: see خَمِيصٌ.