ذخر

1 ذَخَرَهُ, aor. ـَ (S, Msb, K, &c.,) inf. n. ↓ ذُخْرٌ, (S, K,) or this is a simple subst., and the inf. n. is ذَخْرٌ; (Msb;) and ↓ اِدَّخَرَهُ, (S, A, Msb, K,) of the measure اِفْتَعَلَ, (S, Msb,) originally اِذْتَخَرَهُ, the ت being changed into د, and the ذ being incorporated into it; and some of the Arabs say ↓ اِذَّخَرَهُ, which is allowable; but the former is more common; (Zj;) He hoarded it, treasured it, or laid it up for the future; reposited it, or stored it, in secret; (A;) or he prepared it, or provided it; (Msb;) for a time of need: (A, Msb:) or he chose it, or selected it, and (so in some copies of the K and in the TA, but in other copies of the K “ or ”) took it for himself, or prepared it. (K.) Some have made a distinction between ذخر and دخر, saying that the former relates to the world to come, and the latter to the present world; but this is a manifest mistake. (MF and others.) b2: ذَخَرَ لِنَفْسِهِ حَدِيثًا حَسَنًا (A) (tropical:) He reserved, or preserved, for himself [a good story, or the like]. (TA.) b3: ذَخَرَ مِنْ عَدْوِهِ (tropical:) [He (a horse) reserved somewhat of his run, i. e., power of running, or was sparing of it, for the time of need]. (M in art. صون.) [See also مُدَّخِرٌ, below.] b4: فُلَانٌ مَا نُصْحًا ↓ يَدَّخِرُ (tropical:) [Such a one does not treasure in his heart good advice]. (A, TA.) 8 اِدَّخَرَ and اِذَّخَرَ: see 1, in three places.

ذُخْرٌ: see 1: b2: and see the next paragraph, in two places.

ذَخِيرَةٌ (S, A, Msb, K) and ↓ ذَخْرٌ (A, Msb, * K) A thing hoarded, treasured, or laid up; reposited, or stored, in secret; (A;) or prepared, or provided; (Msb;) for a time of need: (A, Msb:) or taken for one's self, or prepared: (K:) pl. of the former, ذَخَائِرُ; (S, A, Msb;) and of the latter, أَذْخَارٌ. (Msb, K.) b2: You say, عِنْدَ اللّٰهِ ↓ جَعَلَ مَا لَهُ ذُخْرًا and ذَخِيرَةً (tropical:) [He made his wealth to be a store in the hands of God, by applying it to pious uses]. (A.) b3: And أَعْمَالُ المُؤمِنِ ذَخَائِرُ (tropical:) [The works of the believer are things laid up for the time of need, i. e. the day of resurrection]. (A.) ذَاخِرٌ (assumed tropical:) Fat; as an epithet. (AA, K.) إِذْخِرٌ [A kind of sweet rush; juncus odoratus; or schœnanthum;] a certain plant, (S, Mgh, Msb,) or herb, (K,) well known, (Msb,) in form resembling the كَوْلَان [or papyrus-plant], (Mgh,) sweet-smelling, (K,) or of pungent odour; (Mgh, Msb;) which, when it dries, becomes white; (Msb;) used for roofing houses, over the wood, and for graves: (TA:) it has a root hidden in the ground, slender, pungent in odour; and is like the straight stalks of the كَوْلَان [or papyrus-plant], save that it is wider, and smaller in the كُعُوب [which means either the joints or the internodal portions]; and it has a fruit resembling the brooms of reeds, but more slender, and smaller: it is ground, and is an ingredient in perfumes: it grows in rugged and in smooth grounds; but seldom does more than one grow on the same spot: when it dries, it becomes white: (AHn:) 'Iyád asserts that its ء is a radical letter; but this is a mistake: (MF:) the n. un. is إِذْخِرَــةٌ; (S;) which is applied to a single plant, (AHn,) or to a single fascicle thereof. (Mgh.) مِذْخَرٌ (tropical:) The [part of the intestines called] عَفَج: (TA:) [its pl.] مَذَاخِرُ is also explained as signifying the intestines; and bellies; (S, K;) and veins: (K:) or the lower part of the belly: (As, K:) or the parts of the inside of a beast in which he stores his fodder and water. (A.) You say فُلَانٌ مَلَأَ مَذَاخِرَهُ (tropical:) Such a one filled the lower parts of his belly. (As.) And مَلَأَتِ الدَّابَّةُ مَذَاخِرَهَا (tropical:) The beast satiated itself. (TA.) And تَمَلَّأَتْ مَذَاخِرُهُ (tropical:) He became satiated. (A.) And مَلَأَ لَنَا فِى مَذَاخِرِهِ عَدَاوَةً (tropical:) [He filled his heart with enmity towards us]. (A.) مُدَّخِرٌ, or مُذَّخِرٌ, (accord. to different copies of the K,) (assumed tropical:) A horse that reserves his run; expl. by المُبْقِى لِحُضْرِهِ: (AO, K, TA:) [Freytag's reading of مُذَخَّرٌ for مُدَّخِرٌ or مُذَّخِرٌ, and his proposed emendation, of المَنْقِىُّ for المُبْقِى, both taken from the TK, but neither found by me in any copy of the K, are evidently wrong: see ذَخَرَ مِنْ عَدْوِهِ, above:] such is the مِسْوَاط, a horse “ that will not give what he has without the whip: the fem. is with ة. (TA.)

فقح

1 فَقَحَ: see 2. b2: Said of a plant, It became tall, or full-grown, and blossomed. (K.) A2: فَقَحَ فُلَانًا He, or it, hit, or struck, such a one in his فَقْحَة [q. v.]. (K.) A3: And فَقَحَ الشَّىْءَ, (K,) aor. ـَ inf. n. فَقْحٌ, (TA,) i. q. سَفَّهُ [i. e. He took the thing into his mouth, not moistened,] like as one does medicine: (K, TA:) of the dial. of ElYemen. (TA.) 2 فقّح, (S, K,) inf. n. تَفْقِيحٌ, (S,) He (a whelp) opened his eyes for the first time; (S, K;) as also ↓ فَقَحَ, aor. ـَ (K,) inf. n. فَقْحٌ. (TA.) It is said in a trad., فَقَّحْنَا وَصَأْصَأْتُمْ (S, TA) (tropical:) We have opened our eyes for the first time, and ye have kept your eyes closed; (TA;) meaning the truth has become manifest to us, and ye have been blind to it; (AO, A, * TA;) or we have seen our right course, and ye have not seen [yours]. (IB, TA.) And فقّح الشَّجَرُ The trees burst their buds, and made the extremities of their leaves to appear. (L.) 5 تفقّح It opened; syn. تَفَتَّحَ: (K:) it is said in this sense of a rose, (S, A, TA,) and of any flower, or blossom: (TA:) some say that it signifies تفتّح absolutely: others, peculiarly فى الكلام. (Az, as quoted in the L. [See تَفَتَّحَ فِى الكَلَامِ (a well-known phrase) in art. فتح: but فى كلام in the present case appears, from what precedes, to be evidently a mistranscription for فِى الكِمَامِ, i. e., in relation to calyxes.]) 6 تفاقحوا They put [or turned] their backs one towards another; (S, K;) [from فَقْحَةٌ, q. v.;] like as you say تَظَاهَرُوا [and تَدَابَرُوا] and [in the contr. sense] تَقَابَلُوا. (S, TA.) فَقْحَةٌ: see فُقَّاحٌ. b2: Also The anus: (S, K:) because it opens in the case of need: (Ham p.

677:) or a wide, or an ample, anus: (K, MF:) or a wide دُبُر: or a دُبُر with what it comprises: and afterwards, by reason of frequency of usage, applied to signify any دُبُر: (L:) pl. فِقَاحٌ. (S, K.) b3: And The palm of the hand; as also ↓ فَقَاحَةٌ: (K:) of the dial. of El-Yemen: so called because of its width. (TA.) b4: And The napkin (مِنْدِيل) of الإِحْرَام [i. e., which is used by one performing the rites of the حَجّ or of the عُمْرَة]: (K:) of the dial. of El-Yemen. (TA.) فَقَاحَةٌ: see the next preceding paragraph.

فُقَّاحٌ A certain herb, (K, TA,) resembling the أُقْحُوَان [or chamomile] in its growth and its place of growth; n. un. with ة: it is one of the plants growing in the sands; and it is said that its flower is more contracted than that of the chamomile, and that the dust, or earth, sticks to it as it does to the [herb called] حَمَصِيص: (TA:) or the flower of the إِذْخِر [or juncus odoratus]; (S, K, TA;) said by Az to be a sort of perfume, sometimes put into medicine, called فُقَّاحُ الــإِذْخِرِ; and it is the flower of the إِذْخِر when its calyx opens: (TA:) or the flower, or blossom, of any plant, (K, TA,) when it opens, whatever be its لَوْن [i. e. colour, or kind]; (TA;) as also ↓ فَقْحَةٌ, (K, TA,) thus with fet-h and sukoon. (TA. [Written by Golius فُقْحَةٌ.]) b2: Also (tropical:) A woman of goodly, or beautiful, make, or form. (Kr, K, TA.) عَلَى فُلَانٍ حُلَّةٌ فُقَّاحِيَّةٌ Upon such a one is a حُلَّةٌ [q. v.] of the colour of the rose when it is about to open. (S.) هُوَ مُتَفَقِّحٌ لِلشَّرِّ (assumed tropical:) He is in a state of preparation for evil, or mischief.

عذق

1 عَذَقَ الشَّاةَ, (S, O, K,) aor. ـُ inf. n. عَذْقٌ, (S, O,) He appended to the sheep, or goat, a sign whereby the latter might be known, termed ↓ عَذْقَةٌ (S, O, K) and ↓ عِذْقَةٌ, (K,) being a flock of wool, (S, O,) differing in colour from the animal: (S, O, K:) some particularize the animal to which this is done as being a goat: (TA:) and ↓ اعذقها signifies the same. (S, K.) b2: Hence the saying, مَنْ عُذِقَتْ بِهِ الأَعْمَالُ أُعْلِقَتْ بِهِ الآمَالُ (assumed tropical:) [The person to whom offices of administration are assigned, to him hopes are made to cling]. (Har p. 489.) b3: Hence also, (O, TA,) عَذَقَ الرَّجُلَ, (S, O,) or عَذَقَهُ بِشَرٍّ or بِقَبِيحٍ, (K,) (tropical:) He reproached him, or upbraided him, with a thing that was bad, evil, abominable, or foul, (S, O, K, TA,) and stigmatized him with it, (S, O, TA,) so that he became known thereby. (TA.) b4: And عَذَقَهُ إِلَى كَذَا i. e. نَسَبَهُ إِلَيْهِ [commonly meaning نَسَبَ إِلَيْهِ كَذَا (assumed tropical:) He attributed, or imputed, to him such a thing]. (Ibn-'Abbád, O, K.) A2: عَذَقْتُ النَّخْلَةَ I cut off the branches of the palm-tree: (S, O:) and [in like manner one says] ↓ عَذَّقْتُ, with teshdeed to denote muchness [of the action] or multiplicity [of the objects]. (S.) A3: عَذَقَ said of the [species of sweet rush called] إِذْخِر, It put forth its fruit; as also ↓ أَعْذَقَ: (S, O, K:) or the latter, accord. to IAth, it had عُذُوق [pl. of عِذْقٌ] and شُعَب [pl. of شُعْبَةٌ, i. e. bunches, or sprigs]: or, as some say, it blossomed. (TA.) And, said of the [species of tree, or plant, called] سَخْبَر, It grew tall. (IAar, O, TA.) A4: عَذَقَ الفَحْلُ عَنِ الإِبِلِ, (O, K,) aor. ـِ (K,) inf. n. عَذْقٌ, (TA,) The stallion [camel] repelled from the [she-] camels, and drew them together. (O, K.) A5: And عَذَقَ البَعِيرُ The camel voided his dung in a thin state. (Ibn-'Abbád, O, K.) 2 عَذَّقَ see the preceding paragraph.4 اعذق: see 1, first sentence.

A2: Also He (a man) had many عُذُوق, i. e. palm-trees, pl. of عَذْقٌ. (O.) b2: And اعذقت النَّخْلَةُ The palm-tree had many أَعْذَاق, i. e. racemes, or bunches of dates, pl. of عِذْقٌ. (O.) b3: See also 1, latter half.8 اعتذق بَكْرَةً مِنْ إِبِلِهِ He made a mark, or sign, upon a young female of his camels, for his riding her before she had been trained: (O, K: * [the K has لِيَقْبِضَهَا in the place of لِيَقْتَضِبَهَا, which latter is the reading in the O, and is evidently the right:]) the mark, or sign, is termed ↓ عَذْقَةٌ, as mentioned by Az. (TA.) b2: And اعتذقهُ بِكَذَا means اِخْتَصَّهُ بِهِ [i. e. He distinguished him particularly, peculiarly, or specially, by such a thing; or he particularized him, or particularly or peculiarly or specially characterized him, thereby]; (O, K;) namely, a man. (K.) b3: And اعتذق He made [the] two ends of his turban to hang down behind; (IAar, O, K;) like اعتذب. (TA.) عَذْقٌ A palm-tree with its fruit: (S, O, K:) so called by the people of El-Hijáz: (TA:) or [simply] a palm-tree: (Mgh, Msb:) pl. [of pauc.] أَعْذُقٌ and [of mult.] عِذَاقٌ (K, TA) [the latter erroneously written in the CK عِذْقٌ] and عُذُوقٌ. (O: in which no other is mentioned.) [The dim. is ↓ عُذَيْقٌ:] hence the saying, أَنَا عُذَيْقُهَا المُرَجَّبُ [expl. in art. رجب]. (S, O.) b2: And Certain dates of El-Medeeneh. (CK.) It it is applied to several sorts of dates; of which are those called عَذْقُ ابْنِ الحُبَيْقِ, (Msb,) or عَذْقُ حُبَيْقٍ, (Mgh,) and عَذْقُ ابْنِ طَابٍ and عَذْقُ ابْنِ زَيْدٍ [mentioned in art. طوب]: so says AHát: (Msb:) or عَذْقُ ابْنِ طَابٍ is the name of a sort of palm-trees in El-Medeeneh. (K in art. طوب.) عِذْقٌ A raceme of a palm-tree, or of dates; (S, Mgh, O, Msb, K, TA;) i. e. the base thereof, (TA,) together with the fruit-stalks [and fruit]; (Msb, TA;) when ripe: (TA:) pl. أَعْذَاقٌ (O, Msb, K) and عُذُوقٌ. (K.) b2: Hence, (TA,) (tropical:) Might; or high, or elevated, rank or condition; syn. عِزٌّ. (O, K, TA.) So in the saying, فِى

بَنِى فُلَانٍ كَهْلٌ (tropical:) In the sons of such a one is might, &c., that has attained its utmost point; and so عذق يَانِعٌ. (O, TA.) b3: Also A bunch of grapes: (Lth, O, K:) or when what was upon it has been eaten. (Ibn-'Abbád, O, K.) b4: and A branching portion of a plant: (Lth, O:) and any branch having branchlets. (Lth, O, K.) عَذِقٌ, applied to a man, i. q. لَبِقٌ: (O, K:) so in the phrase عَذِقٌ بِالقُلُوبِ [app. meaning Congenial with hearts]. (O, TA.) b2: Applied to perfume, Fragrant. (O, K.) b3: نَعْجَةٌ عَذِقَةٌ A ewe having goodly wool: one should not say عَنْزٌ عَذِقَةٌ. (Ibn-'Abbád, O.) عَذْقَةٌ and عِذْقَةٌ: see 1, first sentence: and for the former, see also 8.

عَذَقَةٌ The fruit of the [species of tree, or plant, called] سَخْبَر. (IAar, O.) عُذَيْقٌ dim. of عَذْقٌ, q. v.

عَاذِقٌ One who undertakes the affairs of palmtrees, the fecundating of them, and the adjusting of their racemes of fruit, and disposing them properly for the cutting off. (TA.) هُوَ مَعْذُوقٌ بِالشَّرِّ (tropical:) He is stigmatized with evil. (TA.)

رمث

1 رَمَثَ, (S, TA,) aor. ـُ (TK,) inf. n. رَمْثٌ, (K,) He put a thing into a right, or proper, state, or adjusted it; and wiped it with his hand. (S, K, * TA.) He collected together a thing, and put it into a right, or proper, state, or adjusted it. (As, TA.) A2: رَمِثَتِ الإِبِلُ, (T in art. طلح, S, M,) aor. ـَ (TA,) inf. n. رَمَثٌ, (S, M, K,) The camels ate رِمْث alone, without any change of food: (T in art. طلح:) or had a complaint from eating رِمْث: (S, M, K:) AHn says that the complaint thus caused is a looseness, or flux of thin excrement from the bowels, consequent upon eating رمث when hungry; and that one fears for the camels in this case. (M.) b2: رَمِثَ أَمْرُهُمْ, aor. ـَ (K,) inf. n. رَمَثٌ, (TA,) (assumed tropical:) Their affair, or case, or state of things, became confused. (K.) A3: رَمِثَ, aor. ـَ and رَمَثَ, aor. ـُ inf. n. of each رَمَثٌ; He stole. (T.) 2 رمّث He mixed, or confounded, a thing with another thing. (IAth, TA.) A2: رمّث نَاقَتَهُ He left some milk remaining in his she-camel's udder after milking; (M;) as also ↓ أَرْمَثَهَا. (T, * M.) b2: And رمّث فِى الضَّرْعِ, inf. n. تَرْمِيثٌ, He left somewhat [of milk] remaining in the udder; as also ↓ ارمث. (S, K.) And in like manner one says, (TA,) فُلَانٌ فِى مَالِهِ ↓ ارمث (K, TA, in the CK and in a MS. copy of the K فُلَانًا,) Such a one left a residue, or remainder, in his property, or among his cattle; as also ↓ استرمث. (K, TA. [Had فُلَانًا been the right reading, the author of the K would, or should, have said “ as also استرمثهُ. ”]) b3: رمّث عَلَيْهِ He, or it, exceeded him, or it; (IAth, TA;) as also ↓ ارمث. (IAth, K, * TA.) You say, رمّث عَلَى الخَمْسِينَ He exceeded the [age of] fifty [years]: (M, K:) and in like manner one says of other numbers, relating to age. (M.) And رَمَّثَتْ غَنَمُهُ عَلَى المِائَةِ His sheep, or goats, exceeded the [number of a] hundred. (M.) And in like manner, رمّثت النَّاقَةُ عَلَى مِحْلَبِهَا [The she-camel yielded more than the contents of her milking-vessel]. (M.) And عَلَيْهِ فِى المَنْطِقِ ↓ ارمث He exceeded him, or surpassed him, in speech. (TK.) 4 ارمث: see 2, in five places.

A2: Also i. q. لَيَّنَ [He, or it, rendered soft, &c.]. (K.) 10 إِسْتَرْمَثَ see 2.

رِمْثٌ [A certain shrub, resembling a dwarftamarisk;] a certain pasture of camels; (S, A, Msb, K;) a species of tree [or shrub], (T,) of the kind termed حَمْض, (T, S, A, Msb, K,) growing in plain, or soft, ground, (Msb,) the leaves of which fall, [or droop], like the أُشْنَان [i. e. kali, or glasswort]; eagerly desired by the camels when they are satiated with, and tired of, the [sweet pasture termed] خُلَّة: (T:) it is a species of tree [or shrub] resembling that called غَضًا, (M, K,) which does not grow tall, but the leaves of which spread, [app. meaning that its sprigs spread out flat, and (as described above) droop, like those of the common tamarisk,] and it resembles the أُشْنَان: (M:) like the غضا and اشنان, it is burned for making قِلْى [or potash]: (TA &c. in art. قلى:) AHn says that it has long and slender هَدَب [generally, and app. here, meaning sprigs garnished with minute leaves overlying one another like the scales of a fish], and is a pasture upon which camels and sheep or goats will live when they have nothing else with it; sometimes there comes forth upon it a white honey, [a species of manna,] resembling جُمَان [i. e. pearls, or silver beads like pearls], very sweet; it affords firewood, and wood for other uses; its kindled firewood is hot; and its smoke is beneficial as a remedy for the rheum: AHn also says in one place, that, accord. to certain of the Basrees, the رمث occupies the space of a man sitting, and grows in the manner of the شِيح [a species of wormwood]: also that he had been told by certain of [the tribe of] Benoo-Asad that it rises not so high as the stature of a man, and is used as firewood: (M, TA:) [a coll. gen. n.:] the n. un. is with ة. (T, M.) [See a prov. cited voce ذُؤْنُونٌ, in art. ذأن.]

b2: Also A man whose clothes are old and worn out: (A, K:) said by MF to be tropical, but not said to be so in the A. (TA.) b3: And Weak in the مَتْن [i. e. the back, or the flesh on either side of the back-bone]. (K.) رَمَثٌ A raft, constructed of pieces of wood or timber (As, T, S, M, Msb, K) put together (T, S, M, Msb, K) and bound, (T,) upon which one embarks (T, S, M, Msb, K,) on the sea or a great river: (S, M, Msb, K:) of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, from رَمَثَ “ he collected together ” a thing, “and put ” it “ into a right, or proper, state,” or “ adjusted ” it: (As, TA:) pl. أَرْمَاثٌ. (T, S, M, Msb.) A2: An old, wornout, rope; pl. أَرْمَاثٌ. and رِمَاثٌ: (M:) and one says حَبْلٌ أَرْمَاثُ, (S, M, A, K,) meaning as above, (A,) i. e. أَرْمَامٌ; (S, K;) like as one says ثَوْبٌ أَخْلَاقٌ: (M:) or رَمَثٌ signifies a rope undone, or untwisted. (IAar, T.) b2: And The thong, or the like, by which is suspended the skin of churned milk. (K.) A3: Also Remains, of milk, in the udder, (T, S, M, K,) after milking; and so ↓ رُمْثَةٌ: pl. of the former أَرْمَاثٌ. (M.) b2: and i. q. حَلَبٌ [app. as meaning Milk, or fresh milk, drawn from the udder]. (T.) A4: An An excel-lence, or excellent quality. (T, K.) So in the saying, in the “ Nawádir el-Aaráb,” لِفُلَانٍ عَلَى

فُلَانٍ رَمَثٌ [To such a one belongs an excellence over such a one]. (T.) رَمِثٌ [part. n. of رَمِثَ]. You say إِبِلٌ رَمِثَةٌ, (S, M, K,) and رَمَاثَى (S, K) and رَمْثَى, (M, K,) [which are pls.,] Camels having a complaint from eating رِمْث. (S, M, K. [See 1, third sentence.]) رُمْثَةٌ: see رَمَثٌ.

أَرْضٌ رَمْثَآءُ: see مَرْمَثَةٌ.

رَمَّاثٌ [from رَمَثٌ] The maker of a raft or rafts: and one who draws, or tows, [or propels,] a raft. (MA.) أَرْضٌ مَرْمَثَةٌ [in the CK مُرْمِثَةٌ] Land producing [the shrubs called] رِمْث; (M, K;) and ↓ ارض رَمْثَآءُ [signifies the same, or] land in which are رِمْث. (Ham p. 99.) هُمْ فِى مَرْمُوثَآءَ They are in a state of confusion. (K.)

غرز

1 غَرَزَ, aor. ـِ (S, K,) inf. n. غَرْزٌ, (S,) He pricked a thing with a needle, (S, K,) and with a stick or the like. (K in art. نخس.) b2: He inserted a needle into a thing; as also ↓ غرّز: (TA:) he stuck, (TA,) or fixed, (Msb, TA,) a thing, (Msb,) or a stick, (TA,) into the ground; (Msb, TA;) he inserted and fixed a stick into the ground; (Mgh;) he planted a tree; [like غَرَسَ;] (TA;) with the same aor. , (Msb,) and the same inf. n.; (Mgh, Msb;) as also ↓ اغرز. (Msb.) b3: [Hence,] غَرَزَ رِجْلَهُ فى الغَرْزِ, (S, K,) or فِى

الرِّكَابِ, (A,) aor. and inf. n. as above, (S,) (tropical:) He put his foot into the غَرْز, (S, K,) or stirrup; (A;) as also ↓ اغترز [alone, from غَرْزٌ meaning a kind of stirrup]. (A, K.) b4: [Hence also,] غَرَزَتِ الجَرَادَةُ; and ↓ غرّزت, (TA,) or غرّزت بِذَنَبِهَا, inf. n. تَغْرِيزٌ; (S;) The locust stuck her tail into the ground to lay her eggs. (S, TA.) b5: And hence, أَقَامَ بِأَرْضِنَا وَغَرَزَ ذَنَبَهُ (tropical:) [He stayed. or abode, in our land, and remained fixed, or] did not quit it. (A and TA in art. ذنب.) b6: غُرِزَ and ↓ غُرِّزَ are also said of anything when one means It was tucked up (شُمِّرَ) into a thing. (TA.) It is said in a trad. of El-Hasan, ضُفُرَ رَأْسِهِ ↓ وَقَدْ غَرَّزَ, i. e., And he had twisted [the locks or plaits of] his hair, and inserted its extremities into its roots. (TA.) A2: غَرِزَ, aor. ـَ (Sgh, K,) inf. n. غَرْزٌ, (TK,) (tropical:) He obeyed the Sultán after having been disobedient to him: (Sgh, K:) as though he laid hold of his غَرْز [or stirrup] and went with him. (TA.) A3: غَرَزَتْ, (S, A, K,) aor. ـُ (S,) inf. n. غِرَازٌ (A, K) and غَرْزٌ, (K,) She (a camel, S, A, K, and a sheep or goat, and an ass, TA) had little milk; her milk became little. (S, K.) 2 غَرَّزَ see 1, in four places.

A2: غرّز النَّاقَةَ He abstained from milking the she-camel: (A:) and غرّز الغَنَمَ he ceased to milk the ewes or she-goats, desiring that they should become fat: (TA:) and غُرِّزَتِ النَّاقَةُ, inf. n. تَغْرِيزٌ, the she-camel was left unmilked: or her udder was dashed with cold water in order that her milk might cease: or she was left unmilked once between two milkings: (K:) this is when her milk has withdrawn: (TA: [see also 2 in art. غزر:]) or تَغْرِيزٌ signifies the sprinkling a she-camel's udder with water, then daubing the hand with earth or dust and slapping the udder, so that the milk is driven upwards, then taking her tail and pulling it vehemently, and slapping her with it, and leaving her; whereupon she goes away for a while at random. (AHn, TA.) It is said in a trad. of 'Atà, that he was asked respecting the تغريز of camels; and answered, “If it be for emulation, [to make them more fat than those of other men,] no; but if from a desire of putting them in a good state for sale, yes: ” and IAth says that the تغريز thereof may mean them increase, or offspring, (نِتَاج,) and fatness; from غَرْزُ الشَّجَرِ [the planting of trees]; but that the more proper explanation is that before given [which appears to be one of the explanations here preceding]. (TA.) 4 أَغْرَزَ see غَرَزَ.

A2: اغرز الوَادِى The valley produced the plant called غَرَز. (K, TA.) 8 إِغْتَرَزَ see غَرَزَ. b2: اغترز السَّيْرُ (tropical:) The journeying, or time of journeying, (السَّيْرُ, K, or المَسِيرُ, S,) drew near: (S, K:) or his journeying, or time of journeying, drew near: (TA:) from غَرْزٌ [meaning a kind of stirrup]. (S, TA.) [But the reading adopted by the author of the TA is app. السَّيْرَ; agreeably with what I find in a copy of the A, اِغْتَرَزْتَ السَّيْرَ, expl. by دَنَا مَسِيرُكَ.] b3: It is said in a trad., that a man asked him [meaning, app., Mohammad,] respecting the most excellent warring against unbelievers, and that he was silent respecting at until اِغْتَرَزَ فِى الجَمْرَةِ الثَّالِثَةِ, i. e., (assumed tropical:) He entered upon [the period of] the third جَمْرَة: [meaning, that the most excellent is when the weather has become hot; because warring is then the most arduous: see جَمْرَةٌ:] like as the foot of the rider enters into the غَرْز [or stirrup]. (TA.) غَرْزٌ The stirrup (S, Mgh, K) of the camel's saddle, (S, Mgh,) made of skin, (S, K,) sewed; (TA;) that of iron [or brass] or wood being called رِكَابٌ; (S;) the camel's stirrup: (Msb:) IAar says that it is to the she-camel like the حِزَام to the horse: but others say, that it is to the camel like the رِكَاب, to the mule. (TA.) Yousay, اِلْزَمْ غَرْزَ فُلَانٍ [lit. Keep thou to the stirrup of such a one; meaning,] (tropical:) keep thou to the commands and prohibitions of such a one. (K, TA.) And اُشْدُدْ يَدَيْكَ بِغَرْزِهِ (tropical:) Cleave thou to him, (A, K,) and leave him not. (A.) And it is said in a trad., اِسْتَمْسِكْ بِغَرْزِهِ, meaning, (tropical:) Cling thou to him, and follow what he says and does, and disobey him not; like as one lays hold upon the stirrup of the rider and goes with him. (TA.) A2: Also sing. of غُرُوزٌ, which signifies Sprigs ingrafted upon the branches of the grape-vine. (K.) غَرَزٌ A species of panic grass (ثُمَام), (K, TA,) small, growing upon the banks of rivers, having no leaves, consisting only of sheaths (أَنَابِيب) set one into another; and it is of the plants called حَمْض: or, as some say, the [kind of rush called]

أَسَل: and spears are so called as being likened thereto: As says, it is a plant which I have seen in the desert, growing in plain, or soft, tracts of land: (TA:) or its growth is like that of the [sweet rush called] إِذْخِر; of the worst of pasture: (K, TA:) AHn says, it is an unwholesome pasture; for when the she-camel that pastures upon it is slaughtered, the غَرَز is found in her stomach separate from the water, not diffused: and it does not beget the cattle strength: the n. un. is with ة: it has been erroneously mentioned as being called عَرَز, with the unpointed ع (TA.) غَرْزَةٌ A single puncture; syn. خَرْزَةٌ. (TA in art. خرز.) غُرْزَةٌ [i. q. خُرْزَةٌ; q. v.: see Freytag's Arab. Prov., i. 626: in the present day applied to A stitch: expl. by Golius, as on the authority of Meyd, as signifying “ sutura seu consutio vestis, quæ densioribus fit punctorum interst(??) ” the pl. is غُرَزٌ; not غُرْزٌ, as in the Lex. of Golius.) غَرِيزَةٌ Nature: or natural, native, innate, or original, disposition, temper, or other quality or property; idiosynerasy; [of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ; as though signifying a disposition, &c., implanted by the Creator;] syn. طَبِيعَةٌ, (Lh, S, Msb, K,) and قَرِيحَةٌ, (S,) and سَجِيَّةٌ, (TA.) and أَصْلٌ; (Lh, TA;) whether good or bad; as, for instance, courage, and cowardice: pl. غَرَائِزُ. (TA.) غَرِيزِىٌّ Natural, native, or innate.]

جَرَادَةٌ غَارِزٌ A locust that has stuck her tail into the ground to lay her eggs; as also غَارِزَةٌ, and ↓ مُغَرِّزَةٌ. (K.) b2: [Hence the saying, مَا طَلَعَ السِّمَاكُ قَطُّ إِلَّا غَارِزًا ذَنَبَهُ فِى بَرْدٍ [(assumed tropical:) Es-Simák has never risen aurorally unless in conjunction with cold]; meaning السِّمَاكُ الأَعْزَلُ, a well-known star in the sign of Libra, [a mistake for Virgo, for it is Spica Virginis, the Fourteenth Mansion of the Moon,] which rises with the dawn on the 5th of Tishreen el-Owwal, [or October O. S., nearly agreeing with my calculation, accord. to which it rose aurorally in Central Arabia, about the commencement of the era of the Flight, on the 4th of October O. S.,] (A, * TA.) when the cold commences. (TA.) b3: [Hence also the saying,] هُوَ غَارِزٌ رَأْسَهُ فِى سِنَتِهِ (tropical:) He is ignorant, (Sgh, K,) and departs from the care of himself which is incumbent on him and pertaining to him. (Sgh, TA.) A2: Also غَارِزٌ A she-camel, (S, K,) [and a ewe or a she-goat,] and an udder, (TA,) having little milk: (S, K, TA:) or a she-camel that has drawn up her milk from her udder: (As, S:) pl. غُرَّزٌ (TA) [and غَوَارِزُ, for] you say also غَنَمٌ غَوَارِزُ. (Az, TA.) b2: [Hence,] عُيُونٌ غَوَارِزُ (tropical:) Eyes that shed no tears. (Az, TA.) b3: [Hence also,] غَارِزٌ applied to a man, (tropical:) [Parum seminis habens; and hence,] that seldom indulges in نِكَاح: pl. غُرَّزٌ. (TA.) تَغْرِيزٌ, sing. of تَغَارِيزُ, (K,) which signifies Offsets of palm-trees, &c., that have been transplanted. (KT, S, K.) مَغْرِزٌ The place of growth, [or of insertion,] (أَصْل,) of a feather, and the like, [such as a tooth, and also of the neck,] and of a rib, and of the udder; [of which last, and of the neck, and the like, it means the base, which is also termed اصل:] pl. مَغَارِزُ. (TA.) b2: [Hence,] The place in which the locust lays its eggs. (TA.) b3: [Hence also the saying,] اُطْلُبِ الخَيْرَ فِى مَغَارِزِهِ (tropical:) [Seek thou good in the persons in whom it is naturally implanted]; as also فى مَغَارِسِهِ. (A, TA.) وَادٍ مُغْرِزٌ A valley in which is the plant called غَرَز. (K, TA.) مَنْكِبٌ مُغَرَّزٌ A shoulder-joint stuck close to the كَاهِل [or withers]. (TA.) جَرَادَةٌ مُغَرِّزَةٌ: see غَارِزٌ, first sentence.

مرح

1 مَرِحَتِ القِرْبَةُ, aor. ـَ inf. n. مَرَحَانٌ, The water-skin leaked, or let out its water through the punctures made in sewing it. (L.) b2: مَرِحَ السَّحَابُ The clouds poured forth rain. (L.) b3: مَرِحَ, (L,) inf. n. مَرَحَانٌ, (L, K,) He, or it, became weak. (L, K.) You say مَرِحَتْ عَيْنُهُ His eye became weak. (L.) Also, مَرِحَتْ عَيْنُهُ, inf. n. مَرَحَانٌ, His eye flowed much; (L, K;) and became in a corrupt, or vitiated, or disordered, state; (S, L, K;) and became inflamed, syn. هَاجَت: (S, L:) or poured forth tears: (L:) or shed many tears. (Sh.) b4: مَرِحَ, aor. ـَ inf. n. مَرَحٌ, (assumed tropical:) He exulted; or rejoiced overmuch, or above measure; or he exulted greatly, or excessively; and was exceedingly brisk, lively, or sprightly: (L:) or he exulted; or exulted greatly; or excessively; and behaved insolently and unthankfully, or ungratefully; syn. أَشِرَ and بَطِرَ: or he was very joyful or glad; (S, Msb;) and very brisk, lively, or sprightly: (S:) or he was joyful, or glad: (Msb:) or it signifies also, he became joyful, or glad, (K,) and light, (TA,) and the inf. n. in this sense is مَرَحَانٌ: (K, TA:) and he was brisk, lively, or sprightly. (K.) b5: مَرإحا, aor. ـَ (inf. n. مَرَحٌ, L,) (assumed tropical:) He was proud and self-conceited: and he walked with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side. (L, K.) So in the Kur, xvii., 39; and xxxi., 17. (L.) [See also a verse cited voce صَاعٌ.]2 مرّح القِرْبَةَ, (inf. n. تَمْرِيحٌ, L,) (tropical:) He filled the water-skin with water in order that the punctures of the stitches might close up; i. q. سَرَّبَهَا. (S.) b2: Also, (tropical:) He rendered the water-skin sweet, when it was new, with إِذْخِر or with شِيح The rendering it sweet with loam or clay is termed تَشْرِيبٌ. (IAar.) b3: مرّح المَزَادَةَ (tropical:) He filled the مزادة with water, when it was new, in order that the punctures in it, made in sewing, might close up. (T, K.) b4: مرّح الجِلْدَ (assumed tropical:) He anointed the skin with oil. (K.) 4 امرحهُ He made him to exult, or rejoice above measure; and to be exceedingly brisk, lively, or sprightly: or made him to exult; or to exult greatly, or excessively; and to behave insolently and unthankfully, or ungratefully: (L:) or he made him to be very joyful or glad; and to be very brisk, lively, or sprightly: (S:) [&c.: see 1]. b2: امرحهُ It (pasture) made him (a horse) brisk, lively, or sprightly. (S, L, K. *) مَرَحٌ, a subst., The leaking of a water-skin, or its letting out its water through the punctures made in sewing it. (L.) You say ذَهَبَ مَرَحُ المَزَادَةِ The leaking of the مزادة has ceased, when the punctures made in sewing it become closed up. (L, A, K.) مَرِحٌ and ↓ مِرِّيحٌ (S, L, K) Exulting, or rejoicing overmuch, or above measure; and exceedingly brisk, lively, or sprightly: or exulting; or greatly, or excessively, exulting; and behaving insolently, and unthankfully, or ungratefully: (L, K: *) or very joyful or glad; and very brisk, lively, or sprightly: (S:) [&c.: see 1:] pl. (of the former, L) مَرْحَى and مَرَاحَى, and (of the latter, which has no broken pl.,) مِرِّيحُونَ. (L, K.) مَرْحَى A word that is said to one when he hits the mark in shooting or casting; (S, K;) expressing admiration; (S;) as also مَرَحَيَّا: (K:) [in the CK مَرَحَيًّا, which is wrong]) like as بَرْحَى is said to one who misses the mark. (S.) مَزَادَةٌ مَرِحَةٌ A مزادة that leaks, or does not retain its water. (AHan.) [See مَرِحَتِ القِرْبَةُ.]

مِرَاحٌ, subst. from مَرِحَ, (S, L, K,) Exultation, or joy, above measure; and exceeding briskness, liveliness, or sprightliness: or exultation; or great, or excessive, exultation; and insolent and unthankful, or ungrateful behaviour: (L, K: *) or great joy or gladness; and great briskness, liveliness, or sprightliness: (S:) [&c.: see 1].

مَرُوحٌ and ↓ مِمْرَاحٌ (S, K) and ↓ مِمْرَحٌ. (K.) A brisk, lively, or sprightly, horse, (S, L, K, *) and she-camel. (L.) b2: مَرُوحٌ Wine; so called because of its briskness in the vessel. (ISd, L.) عُقَارٌ مَرُوحٌ Wine that affects the head, and makes the drinker very joyful and brisk. (S.) b3: قَوْسٌ مَرُوحٌ (tropical:) A bow at the beauty of which the beholders rejoice exceedingly (K) when they turn it about and examine it: (TA:) or, as though it rejoiced exceedingly, or greatly, at the beautiful manner of its shooting the arrow. (S, K.) b4: طَرُوحْ مَرُوحْ تُعْجِلُ الظَّبْىَ أَنْ يَرُوحْ [A bow that sends the arrow far, that makes those who behold and examine it to rejoice exceedingly, that makes the antelope hasten to go]. A saying of the Arabs. (L.) مِرِّيحٌ: see مَرِحٌ.

مِمْرَحٌ: see مَرُوحٌ.

عَيْنٌ مِمْرَاحٌ (tropical:) An eye that sheds copious tears: (S, K:) an eye that is quick to weep. (TA.) See مَرُوحٌ.

تِمْرَاحَةٌ Very brisk or lively or sprightly; or exceedingly so. (IAth, L, from a trad.)

رجس

1 رَجَسَتِ السَّمَآءُ, (S, A, K,) aor. ـُ (S,) inf. n. رَجْسٌ, (S, A,) The sky thundered vehemently, (S, A, K,) and became in a state of commotion (S, K) preparatory to rain; (TA;) as also ↓ ارتجست. (S, A, K, * TA.) b2: رَجَسَ البَعِيرُ, (K,) inf. n. as above, (A, TA,) The camel brayed: (K:) or made a vehement noise in braying. (A, * TA.) b3: And رَجَسَ, inf. n. as above and رَجْسَةٌ and رَجَسَانٌ, It (a confused and great thing, such as an army, and a torrent, and thunder,) made a sound or noise; as also ↓ ارتجس. (TA: [but in this sense, only the inf. ns. are mentioned, and رَجْسَةٌ is probably an inf. n. of un.]) A2: رَجَسَ, (K,) inf. n. رَجْسٌ, (TA,) He measured [the depth of] the water of a well with the مِرْجَاس; (K, * TA;) as also ↓ ارجس, (K,) inf. n. إِرْجَاسٌ. (TA.) A3: رَجَسَهُ عِنِ الأَمْرِ, aor. ُ and رَجِسَ, (O, K,) inf. n. رَجْسٌ, (O, TA,) He hindered, withheld, or prevented, him from doing the thing. (O, K.) A4: رَجِسَ, aor. ـَ inf. n. رَجَسٌ; (Msb;) and رَجُسَ, aor. ـُ inf. n. رَجَاسَةٌ; (A, Msb, TA;) It (a thing) was, or became, unclean, dirty, or filthy: (A, Msb, TA:) or stinking: or disliked, or hated, for its uncleanness, dirtiness, or filthiness. (Msb.) b2: And both these verbs, (K,) inf. n. of the former, (TA,) and of the latter, (K,) as above, (K, TA,) He did a bad, an evil, an abominable, or a foul, action. (K, TA.) 4 أَرْجَسَ see 1.8 ارتجس : see 1, in two places. b2: Also It (a building) became in a state of commotion, (K, TA,) so as to make a sound, or noise. (TA.) رِجْسٌ Uncleanness, dirt, or filth: or an unclean, a dirty, or a filthy, thing: syn. قَذَرٌ: (S, A, Msb, K, TA: [in the CK, القَدَرُ is put by mistake for القَذَرٌ:]) or شَىْءٌ قَذِرٌ: (TA:) anything that is disliked, or hated, for its uncleanness, dirtiness, or filthiness: stink, or foul odour: accord. to Az, filth that comes forth from the body of a man: En-Nakkásh says that it is syn. with نِجْسٌ; and it is said in the Bári' that sometimes they say الرَّجَاسَةُ وَالنَّجَاسَةُ, meaning that they make these two words syn.: (Msb:) it is also written ↓ رَجِسٌ and ↓ رَجَسٌ: (A, K:) you say رِجْسٌ نِجْسٌ, and رَجِسٌ نَجِسٌ; and IDrd says, I think that they also said رَجَسٌ نَجَسٌ: Pr says that when رجس is followed by نجس, the ج is with kesr; but when نجس is mentioned without رجس, the ج and ن are with fet-h. (TA.) Yousay also شَىْءٌ رِجْسٌ [An unclean, a dirty, or a filthy, thing]. (A.) And ↓ مَرَّبِنَا جَمَاعَةٌ رَجِسُونَ نَجِسُونَ, meaning, A company of unbelievers passed by us. (IAar and TA.) As used in the Kur vi. 125, Mujáhid explains الرِّجْس as meaning That in which is no good. (TA.) b2: Any action that is disliked, or hated, for its uncleanness, dirtiness, or filthiness: (Zj, A, K:) a sin, or crime: (Ibn-El-Kelbee, A, K:) so in the Kur v. 92, and vi. 146: (Ibn-El-Kelbee:) an action that leads to punishment: (T, A, K:) as رَجْسٌ signifies “ vehemence of sound,” [see 1,] رِجْسٌ seems to mean an action the mention whereof is evil, and highly evil: (TA:) sometimes it signifies a thing that is unlawful, or forbidden: and unbelief: infidelity: (L:) and doubt: (Aboo-Jaafar, A, K:) so in the Kur xxxiii. 33. (Aboo-Jaafar.) b3: (assumed tropical:) Punishment; (Fr, T, S, A, K;) a sense which Z makes tropical, as being the recompense of رِجْس [in the sense of “ sin ”], (TA;) and anger: (Fr, S, A, K:) so in the Kur x. 100: like رِجْزٌ, which is perhaps formed from it by the change of س into ز: (Fr, S:) and sometimes, malediction, or execration. (L.) A2: A light, or slight, motion. (TA.) A3: Suggestion of the devil. (TA.) رَجَسٌ: see رِجْسٌ; the latter, in two places.

رَجِسٌ: see رِجْسٌ; the latter, in two places.

رَجُوسٌ: see رَاجِسٌ; the latter, in three places.

رَجَّاسٌ: see رَاجِسٌ; the latter, in three places.

رَاجِسٌ and ↓ مُرْتَجِسٌ (A, K) and ↓ رَجَّاسٌ (S, A, K) A cloud making a loud, or vehement, sound; (S, A, K, TA;) and so thunder. (TA.) You say, [of a cloud,] هٰذَا رَاجِسٌ حَسَنٌ This is a goodly thunderer. (S.) And عَفَتِ الدِّيَارَ الغَمَائِمُ الرَّوَاجِسُ وَالرِّيَاحُ الرَّوَامِسُ [The loudthundering clouds and the dust-spreading winds effaced the traces of the dwellings]. (A.) b2: [and in like manner,] ↓ رَجَّاسٌ (S, K) and ↓ رَجُوسٌ and ↓ مِرْجَسٌ (K) A camel that brays vehemently. (S, K, * TA.) You say also الحَنِينِ ↓ نَاقَةٌ رَجْسَآءُ, [fem. of ↓ أَرْجَسُ,] A she-camel that utters the [yearning cry termed] حَنِين consecutively, or continuously. (IAar, TA.) b3: [And hence,] ↓ الرَجَّاسُ The sea: (K:) because of the sound of its waves; or because of its commotion. (TA.) A2: رَاجِسٌ also signifies The thrower of the مِرْجَاس; (K;) and so ↓ مُرْجِسٌ. (TA.) أَرْجَسُ; and its fem. رَجْسَآءُ: see رَاجِسٌ.

مُرْجِسٌ: see رَاجِسٌ, last sentence.

مِرْجَسٌ: see رَاجِسٌ.

مِرْجَاسٌ A stone which is tied to the end of a rope, and which is then let down into a well, and stirs up its black mud, after which the water is drawn forth, and thus the well is cleansed: (S, K: *) or a stone which is thrown into a well in order that one may know, by the sound thereof, its depth; or that one may know whether there be in it water or not: (IAar, K:) or, accord. to ISd, the name by which this is known is مِرْدَاسٌ. (TA.) إِنَّهُ لَرِجْسٌ مَرْجُوسٌ and رجل مَرْجُوسٌ [are phrases mentioned, but not explained, in the TA: but I think that رجل is a mistranscription for رِجْزٌ; and that مرجوس, in each case, is a corroborative].

هُمْ فِى مَرْجُوسَةٍ, (S, A, K,) and ↓ فى مَرْجُوسَآءَ, (TA,) They are in a state of confusion (S, A, K) and perturbation, (A,) مِنْ أَمْرِهِمْ in respect of their affair, or case. (S, TA.) مَرْجُوسَآءُ: see what next precedes.

مُرْتَجِسٌ: see رَاجِسٌ.

نَرْجِسٌ (S, Msb, K) and نِرْجِسٌ (AA, Sgh, Msb, K) [The narcissus;] a certain sweet-smelling flower, (Msb, * TA,) well known: (Msb, K:) the smell of which is beneficial for the cold rheum and the cold headache: (K:) the word is arabicized, (S, Msb, TA,) from [the Persian] نَرْگِسْ: (TA:) [this being the case, the ن should be regarded as radical it is said, however, that] the ن in نَرْجِسٌ is augmentative, because there is no word of the measure فَعْلِلٌ, but there is of the measure نَفْعِلٌ, (S,) though only what is changed, in application, from a verb: (Msb:) but نِرْجِسٌ is of the measure فِعْلِلُ; (TA;) or it is of the measure نِفْعِلٌ, the augmentative letter being made to accord in its vowel with the radical letter in إِذْخِرٌ and that in إِثْمِدٌ

&c.: (Msb:) or, accord. to IDrd, نَرْجِسٌ is of the measure فَعْلِلٌ, and the only instance of that measure. (TA in art. نرجس.) If you name a man نَرْجِس, you make it imperfectly decl., because it is like نَضْرِبُ: (S:) but if you name him نِرْجِس, it is perfectly decl., because it is of the measure فِعْلِلٌ (TA) [or نِفْعِلٌ, neither of which is the measure of a verb]. b2: نَرْجِسُ المَائِدَةِ: see زُمَاوَرْدٌ.

سحل

1 سَحَلَهُ, aor. ـَ (K,) inf. n. سَحْلٌ, (S, TA,) He pared it; peeled it; or stripped off, scraped off, rubbed off, abraded, or otherwise removed, its outer covering or integument, or superficial part: or he pared, peeled, or stripped, it off: (S, K, TA:) this is the primary signification: (S:) and he filed it. (TA.) It is said in a trad., فَجَعَلَتْ تَسْحَلُهَا لَهُ, i. e. And she betook herself to paring off from it the flesh that was upon it for him: or, as some relate it, تَسْحَاهَا, which means the same. (TA.) b2: [Hence,] الرِّيَاحُ تَسْحَلُ الأَرْضَ (tropical:) The winds strip off what is upon the earth, (K, TA,) or the surface of the earth. (TA: and the like is said in the S.) b3: and سَحَلَهُ مِائَةَ سَوْطٍ, (S, K,) inf. n. as above, (TA,) (assumed tropical:) He struck him a hundred lashes, or strokes of a whip, (S, K, TA,) and pared off his skin, (TA,) or as though he pared off his skin. (S.) b4: and سَحَلَ فُلَانٌ (assumed tropical:) Such a one reviled [another], and blamed [him: like as you say, قَشَرَ بِاللِّسَانِ]. (K. [See مِسْحَلٌ as meaning “ a tongue. ”]) One says, وَجَدَ النَّاسَ يَسْحَلُونَهُ (assumed tropical:) He found the people reviling him, (K, TA,) and blaming him, and speaking evil of him behind his back, or in his absence, or otherwise. (TA.) b5: سَحَلْتُ الشَّىْءَ i. q. سَحَقْتُهُ [I bruised, brayed, or pounded, the thing: or pulverized it: &c.]. (S.) b6: سَحَلَ الثِّيَابَ He washed the clothes, [beating them in doing so,] and removed [or rubbed off] from them the soils. (TA.) b7: سَحَلْتُ الدَّرَاهِمَ I made the pieces of money smooth. (S.) Accord. to ISk, I poured out, or forth, the pieces of money; as though I rubbed them, one against another. (S.) [Or] سَحَلَ الدَّرَاهِمَ, aor. as above, (K,) and so the inf. n., (TA,) i. q. اِنْتَقَدَهَا [which signifies He picked the pieces of money, separating the good from the bad; or examined them to do so: and also he received the pieces of money]. (K.) and سَحَلْتُهُ مِائَةَ دِرْهَمٍ I paid him a hundred dirhems in ready money. (S.) [Or] سَحَلَ الغَرِيمَ مِائَةَ دِرْهَمٍ He paid the creditor a hundred dirhems in ready money. (K.) A2: سَحَلَ الثَّوْبَ, (K,) aor. and inf. n. as above, (TA,) He wove the garment, or piece of cloth, of spun thread not formed of two twists: (K:) or he wove it without having twisted its warp [i. e. without having made its warp to consist of threads of two twists]. (TA.) b2: and سَحَلْتُ الحَبْلَ I formed the rope of a single twist; (S, TA;) and accord. to some, one says also ↓ أَسْحَلْتُهُ, but the former is the chaste expression. (TA.) [Hence,] سُحِلَتْ مَرِيرَةُ فُلَانٍ is said of one whose strength has become weakened; meaning (tropical:) His well-twisted rope, or rope of two twists, has become a rope of a single twist. (TA.) b3: سَحَلَ القِرَآءَةَ, inf. n. سَحْلٌ, He performed the reading, or recitation, in consecutive portions, continuously: and some relate it with ج [i. e.

سَجَلَ]: سَحْلٌ is syn. with سَرْدٌ, signifying the making [a thing] to be consecutive in its parts, or portions. (TA.) b4: بَاتَتِ السَّمَآءُ تَسْحَلُ لَيْلَتَهَا (tropical:) The sky continued pouring forth water that night: (As, S, TA:) inf. n. as above. (TA.) b5: And سَحَلَتِ العَيْنُ, (K,) aor. as above, (TA,) inf. n. سَحْلٌ and سُحُولٌ, (tropical:) The eye wept; (K;) poured forth tears. (TA.) A3: سَحَلَ, aor. ـِ (S, K) and سَحَلَ, (K,) inf. n. سَحِيلٌ and سُحَالٌ, (S, * K, [the latter inf. n. erroneously written in the CK سِحال,]) He (an ass) made a rolling sound in his chest; whence the ass of the desert is called ↓ مِسْحَلٌ: (S: [see also سَحِيلٌ below:]) he (a mule, K, and an ass, TA) brayed. (K, TA.) 3 ساحلوا, (S, K,) inf. n. مُسَاحَلَةٌ, (TA,) (tropical:) They took, (S,) or came, (K,) to the سَاحِل [or shore, &c., of the sea]. (S, K, TA.) Hence, in a trad. respecting Bedr, فَسَاحَلَ بِالْعِيرِ And he brought the caravan to the سَاحِل of the sea. (TA.) A2: هُوَ يُسَاحِلُهُ, inf. n. سَحَالٌ and مُسَاحَلَةٌ, He contends, disputes, or litigates, with him. (TA.) 4 اشحل فُلَانًا (assumed tropical:) He found the people reviling such a one, (K, TA,) and blaming him, and speaking evil of him behind his back, or in his absence, or otherwise. (TA.) A2: See also 1, in the latter half of the paragraph.7 انسحل It became pared, or peeled; or had its outer covering or integument, or its superficial part, stripped off, scraped off, rubbed off, abraded, or otherwise removed: or it became pared, peeled, or stripped, off. (K.) It is said, in this sense, of the surface of the earth [as meaning (assumed tropical:) It was stripped of what was upon it by the wind: see 1, third sentence]. (TA.) b2: انسحلت الدَّرَاهِمُ The pieces of money became smooth. (S.) A2: It poured out, or forth; or became poured out, or forth. (TA.) b2: انسحلت النَّاقَةُ (assumed tropical:) The she-camel was, or became, quick, or swift, in her going, or pace. (As, TA.) b3: انسحل بِالكَلَامِ (tropical:) He (an orator, S, TA) ran on with speck: (S, K, TA:) or was fluent, and diffuse, or without pause, or hesitation, therein. (TA.) سَحْلٌ A white garment or piece of cloth: (Msb:) or a white, thin garment or piece of cloth: (TA:) or a white garment or piece o cloth, of cotton, (S, K,) of those of El-Yemen: (S:) pl [of mult.] سُحُولٌ and سُحُلٌ (S, Msb, K) and [of pauc.] أَسْحَالٌ. (K. [See also ثِيَابٌ سَحُولِيَّةٌ, below.]) b2: And A garment, or piece of cloth, of which the spun thread is not composed of two twists; as also ↓ سَحِيلٌ: (K:) or, as some say, the latter is not applied to a garment, or piece of cloth; but to thread, in a sense expl. below: (TA:) or, accord. to Aboo-Nasr, it (the latter) is applied also to a garment, or piece of cloth, of which the spun thread is a single yarn: the مُبْرَم is that of which the spun thread is twisted of two yarns: and the مِتْآم is that of which the warp and the woof are each of two yarns. (S, TA.) b3: Also, (K,) or ↓ سَحِيلٌ, (S,) or both, (TA,) A rope that is of a single strand; (K, TA;) or the latter, a rope that is twisted of one twist, like as the tailor twists his thread: the مُبْرَم is that which is composed of two twists twisted together into one: (Aboo-Nasr, S, TA:) such a rope is also termed ↓ مَسْحُولٌ; but not ↓ مُسْحَلٌ, for the sake of [analogy to] مُبْرَمٌ; (S, TA;) or the latter epithet is sometimes applied to it: (S, TA: [see also مِسْحَلٌ:]) ↓ سَحِيلٌ likewise signifies thread not twisted; (Aboo-Nasr, S, TA;) or spun thread not composed of two twists. (TA.) A2: Also Ready money: (S, TA:) an inf. n. used as a subst. [properly so termed]. (TA.) سُحَالٌ: see سَحِيلٌ.

سِحَالٌ: see مِسْحَلٌ.

سَحُولٌ One who beats and washes and whitens clothes: hence, accord. to some, ثِيَابٌ سَحُوِليَّةٌ [q. v.]. (TA.) سَحِيلٌ: see سَحْلٌ, in three places.

A2: Also, and ↓ سُحَالٌ, [both mentioned above as inf. ns., (see 1, last sentence,)] The rolling sound in the chest of the ass: (S, K:) or the former, [and probably the latter also,] the most vehement braying of the wild ass. (TA.) سُحَالَةٌ Filings of gold and of silver (S, K) and the like, (S,) or of anything. (TA.) b2: The husks of wheat and of barley and the like (K, TA) when stripped off therefrom, and so of other grains, as rice and [the species of millet called]

دُخْن: accord. to Az, the particles that fall off of rice and of millet (ذُرَة) in the process of bruising, or braying, or pounding, like bran. (TA.) b3: And [hence,] (tropical:) The refuse, or lowest or basest or meanest sort, of a people or party of men. (IaAr, K, TA.) ثِيَابٌ سَحُولِيَّةٌ Certain garments, or pieces of cloth, (S, Mgh, Msb, K, TA,) of cotton, (S, TA,) white, (Mgh, TA,) so called in relation to سَحُولٌ, (S, Mgh, Msb,) a place, (S, K,) or town, (Mgh, Msb,) of El-Yemen, (S, Mgh, Msb, K,) where they are woven, (K,) or whence they are brought: (Msb:) some say سُحُولِيَّةٌ, with damm; (Mgh, Msb, TA;) so say Az and El-Kutabee; (Mgh;) a rel. n. from سُحُولٌ, pl. of سَحْلٌ, (Mgh, Msb, * TA,) meaning “ a white garment or piece of cloth (Mgh, TA) of cotton; ” (TA;) but this is [said to be] a mistake; (Msb;) or it is allowable because فُعُولٌ sometimes occurs as the measure of a sing., to which this pl. is likened; as is said in the O: (TA:) or the former appellation is applied, as some say, to garments, or pieces of cloth, beaten and washed and whitened; so called in relation to سَحُولٌ meaning “ one who beats and washes and whitens clothes. ” (TA.) سَاحِلٌ (tropical:) A shore of a sea or great river (S, Msb, K, TA) [and] of a river (نَهْر) like جُدٌّ; (Mgh in art. جد;) [generally, a sea-shore, seacoast, or seaboard;] and a tract of cultivated land, with towns or villages, adjacent to a sea or great river: (K:) a reversed word, (IDrd, S, K,) by rule مَسْحُولٌ, (IDrd, K,) of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ, (TA,) because the water abrades it, (IDrd, S, K, TA,) or comes upon it: (TA:) or [it is a possessive epithet, like لَابِنٌ and تَامِرٌ,] meaning having abrading water (ذُو سَاحِلٍ مِنَ المَآءِ) when the tide flows and ebbs and so sweeps away what is upon it. (K.) and The side (سِيف) of a valley. (K. in art. سيف.) Pl. سَوَاحِلُ. (Msb.) إِسْحِلٌ A kind of trees, (AHn, S, K,) resembling the [species of tamarisk called] أَثْل, and growing in the places where the [trees called] أَرَاك grow, in plain, or soft, tracts: (AHn, TA:) its twigs are used for cleaning the teeth: (AHn, K * TA:) and Imra-el-Keys likens the fingers of a woman to tooth-sticks (مَسَاوِيك) thereof. (S, TA. [See EM p. 30.]) It is [said to be] a word that has no parallel in form except إِذْخِرٌ and إِجْرِدٌ and إِبْلِمٌ and إِثْمِدٌ. (TA.) أَسَاحِلُ [a pl. of which the sing. is not mentioned] Water-courses, or places in which water flows. (Ibn-'Abbád, K.) مُسْحَلٌ: see سَحْلٌ.

مِسْحَلٌ An implement for cutting, hewing, or paring, (Lth, K, TA,) of wood. (Lth, TA.) b2: A file. (S, K.) b3: [Hence,] (assumed tropical:) The tongue, in an absolute sense: (K, TA:) [see مِبْرَدٌ: or as being an instrument of reviling,] from سَحَلَ “ he reviled. ” (TA.) J explains المِسْحَلُ as meaning اللِّسَانُ الخَطِيبُ, (K, TA,) and MF defends this as meaning The tongue that speaks well: (TA:) [and it is said in the Ham p. 683 to signify اللِّسَانُ الَّذِى لَا يَتَأَتَّى لِلْكَلَامِ, app. meaning the tongue that does not prepare itself for speech; i. e, the ready tongue:] but [F says that] the right reading is اللِّسَانُ وَالخَطِيبُ (K) [i. e.] b4: مِسْحَلٌ also signifies i. q. خَطِيبٌ (assumed tropical:) [A speaker, an orator, or a preacher; or a good speaker &c.]: and and eloquent خَطِيب; (K, TA;) one who scarcely, or never, stops short in his speech; excelling such as is termed مِصْقَعٌ. (TA.) b5: (assumed tropical:) One who is skilled in the reading, or reciting, of the Kur-án: (K:) from سَحْلٌ meaning the “ making ” [a thing] “ to be consecutive in its parts, or portions; ” and the “ pouring forth ”

[water &c.]. (TA.) b6: A copious rain: (K:) from سَحْلٌ meaning the act of “ pouring forth. ” (TA.) b7: A water-spout (مِيزَاب) of which the water is not to be withstood [so I render لَا يُطَاقُ مَاؤُهُ, app. meaning, that pours forth its water with such violence that no obstruction will resist it]. (O, K.) b8: The mouth of a مَزَادَة [or leathern water-bag]. (O, K.) b9: A brisk, lively, sprightly, or active, waterer, or cup-bearer. (O, K.) b10: Extreme (نِهَايَةٌ) in bounty, or munificence. (O, K.) b11: A courageous man, who acts, (يَعْمَلُ, so in the M and K, TA,) or charges, or makes an assault or attack, (يَحْمِلُ, so in the O, TA,) alone, or by himself. (M, O, K.) b12: The flogger who inflicts the castigations appointed by the law (O, K) before, or in the presence of, the Sultán. (O.) A2: I. q. لِجَامٌ [as meaning The bridle, or headstall and reins with the bit and other appertenances]; as also ↓ سِحَالٌ; (K;) like as you say مِنْطَقٌ and نِطَاقٌ, and مِئْزَرٌ and إِزَارٌ: (TA:) or its فَأْس; (K;) which is the piece of iron that stands up in the mouth [from the middle of the bit-mouth]; as IDrd says in the “ Book of the Saddle and Bridle: ” (TA:) and two rings, (K, TA,) one of which is inserted into the other, (TA,) at the two extremities of the شَكِيم of the bridle, (K, TA,) which is [generally applied to the bit-mouth, but is here said by SM to be] the piece of iron that is beneath the lower lip: or, accord. to IDrd, the مِسْحَل of the bridle is a piece of iron which is beneath the lower jaw; and the فَأْس is the piece of iron that stands up in the شَكِيمَة; and the شَكِيمَة is the piece of iron that lies crosswise in the mouth: and the pl. is مَسَاحِلُ: (TA:) or the مِسْحَلَانِ are two rings at the two extremities of the شَكِيم [or bit-mouth] of the bridle, one of which is inserted into the other [so that they occupy the place of our curb-chain]: (S:) they are [also said to be] the خَدَّانِ [lit. two cheeks] of the bridle: (TA:) the مِسْحَل is beneath the part in which is the bridle, and upon it flow the foam and blood of the horse. (Az, TA voce قَيْقَبٌ. [See also لِجَامٌ and فَأْسٌ.]) One says of a horse when exerting himself, and being quick, in his going, and thrusting forward therein his head, رَكِبَ مِسْحَلَهُ [He bore upon his bridle, &c.]. (O, TA.) And hence, (TA,) this phrase means [also] (assumed tropical:) He (a man, TA) followed his error, not desisting from it: (K, TA:) مِسْحَلٌ signifying (assumed tropical:) error: (K:) and [in like manner] طَعَنَ فِى

مِسْحَلِ ضَلَالَتِهِ means (assumed tropical:) He hastened, and strove in his error. (TA.) Also, the former of these two phrases, (assumed tropical:) He resolved, or determined, upon the [or his] affair, and strove, or exerted himself therein: (O, TA:) [for] مِسْحَلٌ signifies also (assumed tropical:) decisive resolution or determination. (O, K, TA.) And (assumed tropical:) He went on with energy in his discourse, sermon, speech, oration, or harangue: (S, TA:) and so in his poetry. (A, TA.) b2: Also, [from the same word as meaning the “ bridle,” or “ headstall &c.,”] (tropical:) The side of the beard: [like as it is called عِذَار because it is in the place corresponding to that of the عِذَار of a horse or the like: (جانِبِ in the CK is a mistake for جَانِبُ:)] or the lower part of each عِذَار [or side of the beard], to the fore part of the beard; both together being called مِسْحَلَانِ: (K, TA: [اَسْفَلَ in the CK is a mistake for أَسْفَلُ:]) or the place of the عِذَار: (Az, TA:) or the temple; مِسْحَلَانِ meaning the two temples: (TA:) and (K) the عَارِض [or side of the cheek] of a man. (Ibn-'Abbád, O, K.) One says, شَابَ مِسْحَلُهُ, meaning (tropical:) The side of his beard became white, or hoary. (TA.) A3: A clean (O, K, TA) thin (TA) garment, or piece of cloth, of cotton. (O, K, TA. [See also سَحْلٌ.]) b2: A rope, (K,) or string, or thread, (M, TA,) that is twisted alone: (K:) if with another, [i. e. with another strand,] it is termed مُبْرَمٌ, and مُغَارٌ. (TA. [See, again, سَحْلٌ.]) b3: A sieve. (O, K.) A4: The wild ass: (S, TA:) [because of his braying:] see 1, last sentence: an epithet in which the quality of a subst. predominates. (TA.) b2: A brisk, lively, sprightly, or active, ass. (O.) b3: A low, vile, mean, or sordid, man. (O, TA.) b4: A devil. (O, TA.) b5: The name of The تَابِعَة (S, O) or [familiar] jinnee or genie (K) of [the poet] El-Aashà. (S, O, K. [In the K it is implied that it is with the article ال: but accord. to the S and O and TA, it is without ال.]) مُسَحَّلَةٌ A ball of spun thread. (AA, TA.) مَسْحُولٌ [Pared, peeled, &c.: see 1. b2: and hence, because abraded by the feet of men and beasts,] A road. (TA in art. رفغ.) b3: And An even, wide place. (O, K.) A2: See also سَحْلٌ.

A3: As an epithet applied to a man, Small and contemptible. (O, K.) b2: And the name of A camel belonging to [the poet] El-' Ajjáj. (O, K.)

سنم

1 سَنِمَ, (M, Msb, K,) aor. ـَ (Msb, K,) inf. n. سَنَمٌ; (M, Msb;) so some say; others saying سُنِمَ, in the pass. form; and ↓ أَسْنَمَ, as some say; others saying ↓ أُسْنِمَ; (Msb;) He (a camel) was, or became, large in the سَنَام [or hump]. (M, Msb, K.) 2 سنّمهُ, (M, K,) inf. n. تَسْنِيمٌ, (K,) It (herbage, or pasture,) made him (a camel) large in the سَنَام [or hump]; as also ↓ اسنمهُ: (M, K:) or both signify it made him fat. (TA.) b2: And He made it gibbous, namely, a grave; i. e. he raised it from the ground like the سَنَام: (Msb:) تَسْنِيم (S, K) of a grave (S) is the contr. of تَسْطِيح. (S, K.) He raised it, [app. so as to make it gibbous,] namely a thing. (M.) b3: And He filled it, namely, a vessel, (Az, M, Msb, K,) and then put upon it what was like a سَنَام of wheat or some other thing, (Az, Msb,) or so that there was above it what was like the سَنَام. (M.) b4: See also 5. b5: [And see تَسْنِيمٌ, below.]4 أَسْنَمَ see 1, in two places: b2: and 2, first sentence. b3: اسنم الدُّخَانُ, (S, K,) inf. n. إِسْنَامٌ, (S,) The smoke rose, or rose high. (S, K.) and اسَنمت النَّارُ The fire became large in its flame: (M, K:) or the fire had a high flame. (TA.) 5 تسنّم النَّاقَةَ He mounted, or rode upon, the سَنَام [or hump] of the she-camel. (Har pp. 332, and 390.) b2: He (the stallion) mounted the she-camel; (M, TA;) he leaped the she-camel. (TA.) b3: And تسنّمهُ He, or it, mounted, ascended, got, was, or became, upon it, (S, M, Msb, K,) namely, a thing; (M, Msb, K;) as also ↓ سنّمهُ, (M, K,) inf. n. تَسْنِيمٌ. (TA. [Freytag adds استنمهُ in this sense, as on the authority of J, whom I do not find to have mentioned it.]) And He mounted, or ascended, upon it from its side, namely, a wall. (TA.) And He rode upon it, namely, anything, [meaning any animal,] advancing, or retiring. (TA.) b4: Also It became abundant upon him, and spread; said of hoariness; as also تَشَيَّمَهُ; (IAar, M, TA;) like أَوْشَمَ فِيهِ. (TA.) b5: and تسنّم السَّحَابُ الأَرْضَ The clouds rained copiously, or abundantly, upon the land. (TA.) b6: التَّسَنُّمُ also signifies The taking, or seizing, suddenly, unexpectedly, or by surprise. (M, K.) سَنَمٌ [a coll. gen. n.]: see سَنَمَةٌ [its n. un.].

سَنِمٌ A camel having a large سَنَام [or hump]: (Lth, S, M, K:) fem. with ة. (Lth, TA.) b2: Also A tall plant, of which the سَنَمَة, (S, K,) i. e. the head, resembling the ear of corn, (S,) or the blossom, (K,) has come forth. (S, K.) [And]

سَنِمَةٌ signifies Any tree (شَجَرَة) that does not bear; its extremities having dried up, and become altered. (M. [In the TA, the word in this sense is said to be سَنَمَةٌ: but the former is app. the right reading.]) b3: Also, (TA,) or سَنِمٌ عَلَى

وَجْهِ الأَرْضِ, (S, in which it is only mentioned as said of water,) Water rising, or rising high, and appearing upon the surface of the earth. (TA.) سَنَمَةٌ The blossom (M, K) of a plant; (K;) i. e. (TA) the head thereof, resembling the ear of corn, (S, TA,) [or] it is of the طَرِيفَة [q. v.], not of the [herbs called] بَقْل: (M:) and signifies also the extremities [or an extremity] of the صِلِّيَان, which are [or is] shed thereby: (M, TA:) and the head of a tree [or plant] of the kind termed دِقّ [q. v.], in form like what is upon the head of the reed, or cane, except that it is soft, and the camels eat it in the manner termed خَضْمٌ [inf. n. of خَضَمَ, q. v.]: (TA:) [it is the n. un. of ↓ سَنَمٌ, the latter being a coll. gen. n., as is shown by what follows:] AHn says, some assert that the سَنَمَة is such of the produce of herbs as resembles the produce of the إِذْخِر [q. v.] and the like; and such as the produce of the reed, or cane; and that the most excellent of the سَنَم are the سَنَم of a herb called the ↓ إِسْنَامَة [n. un. of إِسْنَامٌ]; and the camels eat it in the manner termed خَضْمٌ, because of its softness; or, as in some of the copies [of his work], the camels do not eat it. (M.) سَنَامٌ of the camel, (S,) of the he-camel and of the she-camel, [The hump; i. e.] the highest part of the back: (M, TA:) [in substance,] it is to the camel like the أَلْيَة [here meaning the fat of the tail] to the sheep: (Msb:) pl. أَسْنِمَةٌ (S, M, Msb, K) [and app. أَسْنَامٌ also, as seems to be indicated by an explanation of this latter pl. in what follows]. Hence, in a trad., نِسَآءٌ عَلَى رُؤُوسِهِنَّ كَأَسْنِمَةِ البُخْتِ [Women upon whose heads are the like of the humps of the Bactrian camels]; meaning such as wind the head-coverings as turbans upon their heads so as to enlarge them [in appearance] thereby. (TA.) [Hence, also, سَنَامُ النَّاقَةِ (assumed tropical:) The name of a star in the constellation of Cassiopea: mentioned by Freytag, with a reference to Ideler Untersuch. p. 84.] b2: Also The highest, or highest part, of anything: (TA:) and the best, or choice part, (M, TA,) of anything; (TA;) because the سَنَام is the best, or the choice part, of what is in the camel. (M.) [Hence,] أَسْنِمَةُ الرِّمَالِ The protuberant, or elevated, parts of the sands; as being likened to the hump of the she-camel: (M, TA:) and أَسْنِمَةُ الرَّمْلِ the backs of the sands, that rise from the main portions thereof. (TA.) And سَنَامُ الأَرْضِ The بَحْر [q. v.] (S, TA [in some copies of the S نَحْر, perhaps correctly نَجْد, i. e. high, or elevated, part]) of the land: (S, TA:) and the middle of the land. (S, K.) And سَنَامُ النَّعْلِ The rising part of the middle of the upper side of the sandal, which is in the place of the hollow of the foot. (Har p. 559.) And أَسْنَامُ نَارٍ The highest parts of a fire: (EM p. 156, and TA:) أَسْنَام being pl. of سَنَامٌ, which signifies the highest part of a thing. (EM ubi suprà.) And سَنَامُ المَجْدِ (assumed tropical:) The highest [of a people] in respect of glory. (TA.) السُّنَّمُ The ox, or cow; syn. البَقَرَةُ: (M, K:) or, as some say, the wild بَقَرَة. (TA.) إِسْنَامٌ The fruit, or produce, of the حَلِىّ [q. v.]; (M, K, TA; [in the CK, of the حُلَيّا;]) mentioned by Seer on the authority of Aboo-Málik: (M:) n. un. with ة. (K.) And the latter signifies A certain herb: (see سَنَمَةٌ:) or a species of tree: pl. [or rather coll. gen. n.] إِسْنَامٌ. (M.) تَسْنِيمٌ [originally inf. n. of 2, q. v.,] A certain water in Paradise; so called because running above the elevated chambers (S, K *) and the pavilions: mentioned in the Kur lxxxiii. 27: (S:) or a certain fountain, or source, (عَيْنٌ,) in Paradise: so they assert; and this requires its being determinate, imperfectly decl.: or, accord. to Zj, a water coming upon them from above, from the elevated chambers: (M:) or a certain fountain, or source, coming upon them from above. (K [and in like manner Az explains it].) أَرْضٌ مُسْنِمَةٌ A land that gives growth to the إِسْنَامَة, n. un. of إِسْنَامٌ. (K, TA.) مُسَنَّمٌ A camel left unridden [so that he is made to have a large hump]. (K, * TA.) b2: And قَبْرٌ مُسَنَّمٌ An elevated [or a gibbous] grave: from السَّنَامُ. (Mgh.) b3: And مَجْدٌ مُسَنَّمٌ (assumed tropical:) Great glory. (M, TA.)

شفع

1 شَفَعَهُ, (S, Mgh, Msb, K,) aor. ـَ (Msb, K,) inf. n. شَفْعٌ, (S, Msb,) He made it to be a شَفْع; (S, K, TA;) meaning (TA) he made it (a single thing) to be a زَوْج [i. e. he made it to be one of a pair or couple; and sometimes, he made it to be a pair or couple together]: (Mgh, TA:) or he adjoined it to, or coupled it with, that which was a single thing: (Msb:) accord. to Er-Rághib, الشَّفْعُ signifies the adjoining a thing to its like. (TA.) You say, كَانَ وِتْرًا فَشَفَعْتُهُ, (S,) or كَانَ وِتْرًا فَشَفَعْتُهُ بِآخَرَ i. e. [It was a single thing, and] I made it to be one of a pair, or couple, with another. (Mgh. [In Har p. 194, I find the phrase بآخر ↓ كان وترا فشفّعه, expl. in like manner; but شفّعه thus used I do not find in any lexicon: it may, however, be correctly thus used; for تشفّع, which has the form, app. has also the signification, of its quasi-pass.]) [And شُفِعَ المِلْكُ بِمِلْكٍ آخَرَ The possession (here meaning house, or piece of land,) was coupled by purchase with another possession: and شُفِعَ بِهِ مِلْكٌ It had a possession coupled with it by purchase: see شُفْعَةٌ.] You say also, شَفَعْتُ الرَّكْعَةَ I made the ركعة to be two. (Msb.) And a poet says, مَا كَانَ أَبْصَرَنِى بِغِرَّاتِ الصِّبَى فَالْيَوْمَ قَدْ شُفِعَتْ لِىَ الْأَشْبَاحُ [How clear was my sight with the inadvertencies of youth! but to-day, objects have become doubled to me]: i. e., I see the object [as] two objects, by reason of the weakness and dispersedness of my sight. (O, K. *) b2: [Hence,] one says of a she-camel, (S, O,) and of a ewe, or she-goat, (O,) شَفَعَتْ, (S, O,) inf. n. شَفْعٌ, (S,) meaning She became such as is termed شَافِعٌ [q. v.]: (S, O:) she is thus termed لِأَنَّ وَلَدَهَا شَفَعَهَا أَوْ شَفَعَتْهُ [because her young one has made her to be one of a pair, or couple, with itself, or because she has made it to be one of a pair or couple, with another that is in her belly], (S, O, K,) inf. n. شَفْعٌ, or the inf. n. in this case is شِفْعٌ, with kesr. (O, K.) b3: One says also, إِنَّهُ لَيَشْفَعُ عَلَىَّ بِالعَدَاوَةِ, (K,) or لِى, (O,) i. e. (tropical:) Verily he aids [another, becoming to him one of a pair, by enmity] against me, and acts injuriously to me [conjointly with another]. (O, K, TA.) Accord. to Er-Rághib, يَشْفَعُ means He joins himself to another, and aids him, becoming to him one of a pair, or a شَفِيع [i. e. an intercessor], in doing good or evil, so that he aids him, or partakes with him, in [procuring] the benefit or the harm thereof; and thus it means in the saying in the Kur [iv. 87], مَنْ يَشْفَعْ شَفَاعَةً حَسَنَةً [and in what follows the same]: (TA:) or these words mean Whoso adds a [good] deed to a [good] deed: (O, K:) or, as some say, the شفاعة here is a man's instituting, or prescribing, to another, a way of good or evil, so that he [the latter] imitates him, and thus becomes as though he were to him one of a pair. (TA.) [But accord. to the expositors in general, and accord. to the general usage of the inf. n. شَفَاعَةٌ as distinguished from شَفْعٌ, what is here meant is Intercession.] b4: [Hence also,] شَفَعَ لَهُ إِلَى فُلَانٍ, (S, * K, * TA,) or الى الأَمِيرِ, (MA,) aor. ـَ (K, TA,) inf. n. شَفَاعَةٌ; (MA, K, TA;) and لَهُ ↓ تشفّع, (MA,) or فِيهِ ↓ تشفّع; (S, TA;) He made petition, or intercession, for him [to such a one, or to the prince or the like; thus adjoining himself to him as an aider]: (MA, TA:) and شَفَعَ بَيْنَ النَّاسِ [He interceded between the people], inf. n. شَفَاعَةٌ: (Jel in iv. 87:) and شَفَعْتُ فِى الأَمْرِ, (Msb,) inf. n. شَفَاعَةٌ (IKtt, Msb, TA) and شَفْعٌ, (Msb, [but the latter is scarcely to be found elsewhere thus used,]) I pleaded, [or interceded,] in the affair, or case, [in favour of another,] for some means of access or ingratiation, or some right or due: (IKtt, * Msb, TA: *) شَفَاعَةٌ is mentioned, but not explained, in the K: (TA:) as distinguished from شَفْعٌ meaning as expl. above, it signifies the joining oneself to another as an aider to him or a petitioner respecting him [or for him]; and in most instances the former person is one of higher station than the latter: (Er-Rághib, TA:) or the speaking of the شَفِيع [or intercessor] to the king [or some other person] respecting some object of want which the speaker asks for another person: it is also expl. as signifying the passing over without punishment, or the forgiving, [or rather the asking, or requesting, the passing over &c., (for the word طَلَبُ, probably accidentally omitted by the transcriber at the commencement of the explanation, should doubtless be supplied,)] of sins, crimes, or misdeeds. (TA.) Hence, in a trad., ↓ اِشْفَعْ تُشَفَّعْ [Intercede thou: thou shalt have thine intercession accepted]. (TA.) The saying in the Kur [ii. 117], وَلَا تَنْفَعُهَا شَفَاعَةٌ [Nor shall intercession profit it] means that it shall have no شَافِع [or intercessor] for his شَفَاعَة [or intercession] to profit it; being a denial of the شَافِع; (Ibn-'Arafeh, O, K;) and the same is the case in the Kur lxxiv. 49, (Ibn-'Arafeh, O, TA,) and xx.

108. (TA.) شَفَعَ, inf. n. شَفْعٌ and شَفَاعَةٌ, also signifies He prayed, or supplicated: and thus Mbr and Th explain the words of the Kur [ii. 256], مَنْ ذَا الَّذِى يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ [Who is he that shall pray, or supplicate, in his presence, except by his permission?]. (TA.) b5: Accord. to El-Kutabee, (Mgh,) [i. e.] El-Kuteybee, (TA,) one says also, of a neighbour of one who desires to sell a dwelling [or land] شَفَعَ إِلَيْهِ فِى مَا بَاعَ, meaning He made a demand to him, i. e. to the latter, respecting that which he sold [for the right of pre-emption]: and of the latter person, ↓ فَشَفَّعَهُ [and he admitted his right of pre-emption, i. e.] and he pronounced him to have a better right, or title, or claim, [as a purchaser,] to that which was sold, that he whose connexion was more remote. (Mgh, TA. *) A2: شَفَعَ, inf. n. شَفْعٌ, signifies also He, or it, was, or became, tall, or high. (TA.) A3: And شُفِعَ, like عُنِىَ, He (a man) was smitten by the [evil] eye. (IKtt, TA. [But see شُفْعَةٌ, last sentence.]) 2 شَفَّعَ see 1, near the beginning. b2: شَفَّعْتُهُ فِيهِ, inf. n. تَشْفِيعٌ, I accepted his intercession (شَفَاعَتَهُ) [for him]. (S, * O, K.) See, again, 1, in the last quarter of the paragraph. b3: And see another signification of the verb in a later part of the same paragraph.5 تشفّع [signifies It was made a pair or couple, accord. to the K voce وِتْرٌ; this word being there expl. as meaning مَا لَمْ يَتَشَفَّعْ مِنَ العَدَدِ: but in the M and A, in the same place, instead of يَتَشَفَّعْ, we find يُشْفَعْ]. b2: تشفّع لَهُ, and فِيهِ: see 1, near the middle of the paragraph. b3: [It is said in the TA that تَشَفَّعَهُ also is quasi-pass. of اِسْتَشْفَعَ بِهِ: but تَشَفَّعَهُ is evidently, here, a mistranscription, app. for تَشَفَّعَ, meaning He was granted intercession.]

A2: Also He became a شَافِعِىّ [i. e. a follower of the Imám Esh-Sháfi'ee] in persuasion: but this is post-classical. (TA.) 10 اِسْتَشْفَعْتُهُ إِلَى فُلَانٍ I asked him to make intercession for me (أَنْ يَشْفَعَ لِى) to such a one. (S, O, K. *) And اِسْتَشْفَعْتُ بِهِ I sought, or demanded, intercession (الشَّفَاعَةَ) [by means of him]. (Msb.) A poet, cited by Aboo-Leylà, says, زَعَمَتْ مَعَاشِرُ أَنَّنِى مُسْتَشْفِعٌ لَمَّا خَرَجْتُ أَزُورُهُ أَقْلَامَهَا i. e. Companies of men asserted me to be seeking intercession (زَعَمُوا أَنِى أَسْتَشْفِعُ) for the object of eulogy, [when I went forth repairing to visit him,] by means of their writing-reeds (بِأَقْلَامِهِمْ), meaning by their letters (بِكُتُبِهِمْ). (O, TA.) شَفْعٌ contr. of وِتْرٌ; (S, Mgh, O, K;) i. q. زَوْجٌ [i. e., like زَوْجٌ, it signifies One of a pair or couple; and sometimes, but rarely, a pair or couple together; and sometimes, (see for instance زَكَا) an even number, a number that may be divided into two equal numbers]: (O, K:) also one with which another is made to be a pair or couple: (TA:) [and, as will be seen in what follows, one with which an odd number is made to be an even number:] pl. شِفَاعٌ, (TA,) and app. أَشْفَاعٌ, whence الصَّلَاةُ بَيْنَ الأَشْفَاعِ, meaning التَّرَاوِيح [q. v. voce تَرْوِيحَةٌ]. (Mgh.) b2: الشَّفْعُ also signifies The day of the sacrifice; (O, K;) thus in the words of the Kur [lxxxix. 2] وَالشَّفْعِ وَالْوِتْرِ; by الوتر being meant the day of 'Arafát: (O:) or in this instance it means the creatures of God, (O, K,) because of the saying in the Kur [li. 49], “and of everything we have created two of a pair; ” (K;) الوتر meaning God: (O, K:) or Adam's wife; الوتر meaning Adam, who was made a pair with her: (I'Ab, O, TA:) or Adam's children: (TA:) or the two days after the sacrifice; الوتر meaning the third day: (O, TA:) or God; [and الوتر, those who compose an odd number;] because of the saying in the Kur [lviii. 8], “there can be no secret discourse of three, but He is the maker of them, with Himself, to be four: ” (K:) or the meaning of الشَّفْعُ وَالوِتْرُ is the prayers; of which some are شَفْع [i. e. an even number of rek'ahs], and some are وِتْر [i. e. an odd number of rek'ahs]: (O, TA:) [for] it is said that all the numbers consist of شَفْع [i. e. even] and وِتْر [i. e. odd]. (TA.) شَفْعَةٌ: see the next paragraph, in two places, near the end.

شُفْعَةٌ is used in relation to a house and to land; (S, TA;) and ↓ شُفُعَةٌ, with two dammehs, is a dial. var. thereof thus used. (TA.) It signifies A مِلْك [here meaning house, or piece of land,] that is coupled (مَشْفُوع) [by purchase] with one's مِلْك [i. e. house, or piece of land, previously possessed, and adjoining thereto]; (Mgh, Msb; *) from the phrase كَانَ وِتْرًا فَشَفَعْتُهُ [expl. above, in the second sentence of this art.]; (Mgh; [and the like is said in the Msb;]) a noun of the same class as لُقْمَةٌ; being of the measure فُعْلَةٌ in the sense of the measure مَفْعُولٌ: (Mgh, Msb: *) this is the primary signification: then it was applied to denote a particular kind of obtaining possession; (Mgh;) [i. e.] it is also used as meaning the obtaining possession of that مِلْك [or house, or piece of land, by purchasing it, and coupling it with that previously possessed, and adjoining thereto]; (Msb;) or one's making a demand respecting that which he seeks [to possess, for the right of the pre-emption thereof], and adjoining it to that which he [already] has: (O, K:) and with the lawyers it signifies the right of obtaining possession of a piece of land, [i. e. the right of pre-emption thereof, or of a house,] against one's co-sharer whose possession is recent, by compulsion, for a compensation: (K:) or the right of obtaining possession of a piece of land, by compulsion, for [the payment of] what it cost the [former] purchaser, by reason of partnership or of [immediate] neighbourship: (KT:) or the right of [immediate] neighbourship with respect to [pre-emption of] a house or land. (PS.) [See 1 in art. سقب.] El-Kutabee says, in explaining this word, in the Time of Ignorance, when a man desired to sell a house, his neighbour used to come to him and to make a demand to him (شَفَعَ

إِلَيْهِ i. e. طَلَبَ) respecting that which he sold [ for the right of pre-emption], and he pronounced him to have a better right, or title, or claim, [as a purchaser,] to that which was sold, than he whose connexion was more remote: as though he took it from الشَّفَاعَةُ: but the [right] derivation is that first mentioned. (Mgh.) We have not heard, (Mgh,) or there is not known, (Msb,) any verb belonging to it [in the classical language]. (Mgh, Msb.) Esh-Shaabee uses it in the first and in the second of the senses expl. above, [or nearly so,] in his saying, مَنْ بِيعَتْ شُفْعَتُهُ وَهُوَ حَاضِرٌ فَلَمْ يَطْلُبْ ذٰلِكَ فَلَا شُفْعَةَ لَهُ [i. e. He whose claimed possession to be coupled by purchase with one already belonging to him is sold when he is present without his demanding that possession, there shall be no obtaining possession for him by his purchasing it for that purpose]. (Mgh. [And the like is said in the Msb.]) Esh-Shaabee says [also], الشُّفْعَةُ عَلَى رُؤُوسِ الرِجَالِ [The possession that is coupled by purchase with another possession is apportioned according to the heads of the men entitled thereto]: i. e., when the house is shared by a company of men whose shares are different, and one of them sells his portion, what is sold to his co-sharers is to be apportioned among them equally, according to their heads, not according to their [former] shares: (O, K, TA:) so in the Nh. (TA.) b2: شُفْعَةُ الضُّحَى The two rek'ahs (رَكْعَتَانِ) of the [prayer that is performed in the period of the morning called the]

ضُحَى; as also الضحى ↓ شَفْعَةُ: (O, K:) occurring in a trad., thus accord. to two different relations. (O.) A2: Also Diabolical, or demoniacal, possession; or madness, or insanity; (AA, O, K;) and so ↓ شَفْعَةٌ; the latter expl. in this sense by IAar; and as syn. with سَفْعَةٌ and شُنْعَةٌ and رَدَّةٌ and نَظْرَةٌ, [perceived] in the face: [see these words; the second and third of which generally mean an unseemliness or ugliness; and so, sometimes, does the last:] the pl. of شُفْعَةٌ in the sense here expl. on the authority of AA is شُفَعٌ. (TA.) b2: and IF states that it has been said to signify The [evil] eye, by which one is smitten: but he doubts its correctness; and thinks that it may be with the unpointed س. (O.) [See سَفْعَةٌ, not سُفْعَةٌ.]

شُفُعَةٌ: see شُفْعَةٌ, first sentence.

شَفُوعٌ A she-camel that fills two milking-vessels in one milking. (S, K.) b2: See also شَافِعٌ.

شَفِيعٌ i. q. صَاحِبُ شَفَاعَةٍ; (S, K, TA;) i. e. (TA) An intercessor; as also ↓ شَافِعٌ: pl. of the former شُفَعَآءُ. (Msb, TA.) [See السُّقَفَآء, in art. سقف.] b2: Also i. q. صَاحِبُ شُفْعَةٍ; (S, K;) [meaning A possessor of the right termed شُفْعَة; or] one who demands, and is granted, as a neighbour [or a partner], in preference to him whose connexion is more remote, the right of purchasing a house [or piece of land] that is to be sold. (TA.) شَفَائِعُ Sorts of pasture, or herbage, that grow two and two: (Ibn-Abbád, O, K:) or twins (تُؤَام [pl. of تَوْءَم]) of plants. (O, K.) شَافِعٌ [act. part. n. of 1, q. v. b2: Hence], applied to a she-camel, (tropical:) Having a young one in her belly and another following her: (Fr, Sh, S, Mgh, K, TA:) or applied in this sense to a ewe or she-goat: (K:) or, thus applied, having her young one with her: (A'Obeyd, S, Mgh:) thus called because her young one has made her to be one of a pair [with it], or because she has made it to be one of a pair [with her]: (A'Obeyd, S, K:) and ↓ شَفُوعٌ, thus applied, signifies the same as شَافِعٌ: and one says also, هٰذِهِ شَاةُ الشَّافِعِ, like as one says صَلَاةُ الأُولَى and مَسْجِدُ الجَامِعِ. (TA.) b3: Also A he-goat, (O, K, TA,) himself: (O:) or a ram: or such as, when he impregnates, impregnates with twins. (O, K.) b4: عَيْنٌ شَافِعَةٌ An eye [that makes a thing to appear a pair, i. e.,] that sees doubly. (O, K.) b5: فُلَانٌ يُعَادِينِى وَلَهُ شَافِعٌ means (tropical:) Such a one treats me with enmity, and has one who aids him to do so. (A, TA.) b6: See also شَفِيعٌ and مُشَفَّعٌ.

أَشْفَعُ Tall, or high. (L, TA.) مُشْفِعٌ A ewe, or she-goat, that suckles any animal. (IAar, TA.) مُشَفَّعٌ One whose intercession is accepted: hence the Kur-án is termed by Ibn-Mes'ood مُشَفَّعٌ ↓ شَافِعٌ, i. e. An intercessor of which the intercession will be accepted, for him who follows it and does according to what is in it, that his unpremeditated transgressions may be forgiven. (O, TA.) مُشَفِعٌ One who accepts intercession. (L, TA.) مَشْفُوعٌ A possession (مِلْكٌ [here meaning house, or piece of land,]) coupled [by purchase] with a man's possession [previously belonging to him, upon certain conditions expl. voce شُفْعَةٌ]. (Mgh, Msb.) A2: Also Affected with diabolical, or demoniacal, possession; or with madness, or insanity; (O, K;) and مَسْفُوعٌ, with the unpointed س, is a dial. var. thereof. (TA.) b2: And مَشْفُوعَةٌ is said to signify A woman smitten by the [evil] eye: (IF, O, L: [but see شُفْعَةٌ, last sentence:]) the masc. is not used in this sense. (L, TA.)