Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

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ذات

Entries on ذات in 3 Arabic dictionaries by the authors Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Al-Sharīf al-Jurjānī, Kitāb al-Taʿrīfāt and Arabic-English Lexicon by Edward William Lane

ذات



ذَاتُ; dual. ذَوَاتَا; pl. ذَوَاتٌ: see art. ذو.

ذَاتِىٌّ: and ذَاتِيَّةٌ: see art. ذو.

قطع

Entries on قطع in 21 Arabic dictionaries by the authors Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Supplément aux dictionnaires arabes by Reinhart Dozy, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, and 18 more

قطع

2 قَطَّعَهُ بِالضَّرْبِ He mangled him with beating. b2: تَقْطِيعٌ (tropical:) [A griping, or cutting pain, in the bowels;] i. q. مَغْصٌ in the belly; (S, K, TA;) as also تَقْضِيعٌ. (TA.) See also قُطْعٌ. b3: تَقْطِيعُ الصَّوْتِ (K in art. جدف) A repeated interrupting of the voice in singing. (TK in that art.) See جَدَفَ. b4: قَطَّعَ, inf. n. تَقْطِيعٌ, He articulated, or spelled, a word. b5: See تَقْطِيعٌ.3 قَاطَعَهُ He separated himself from him, with the latter's concurrence; see فَارَزَهُ; and see اِنْقَطَعَ عَنْهُ. b2: قَاطَعَا They disunited themselves, each form the other; severed the bond of friendship that united them, each to the other; contr. of وَاصَلَا. (K.) See 6.5 تَقَطَّعَ for قَطَّعَ: see S, voce خَطَرَ. b2: تَقَطَّعَ: see تَصَرَّمَ: It (a wound or ulcer) became dissundered, by putrefaction. b3: It (a garment, or a water-skin, &c.) became ragged, tattered, or dissundered, by rottenness. It (milk) became decomposed; it curdled, clotted, or coagulated; i. e. separated into clots.6 تَقَاطَعَا [They became disunited, each from the other; the bond of friendship that united them, each to the other, became severed]; (A, art. يبس;) تَقَاطُعٌ signifies the contr. of تَوَاصُلٌ: (S:) see تَصَارَمُوا.7 اُنْقُطِعَ بِهِ He became disabled from prosecuting, or unable to proceed in, or prosecute, his journey, (S, Mgh,) [his means having failed him, or] his means of defraying the expense having gone, or his camel that bore him stopping with him from fatigue, (S, Mgh,) or breaking down or perishing, (Mgh,) or an event having befallen him so that he could not move. (S.) b2: اِنْقَطَعَ فِى حُجَّتِهِ [He was, or became, cut short, or stopped, in his argument, or plea]. (TA, art. بلس.) b3: اِنْقَطَعَتْ قِرَآءَتُهُ is said when one is unable to perform [or continue] his recitation, or reading. (TA in art. عجم.) b4: إِنْقَطَعَ مِنَ الكَلاَمِ [or عَنِ الكلام (K in art. رجو) He broke off, or ceased, from speech]. (TA, art. بلت.) b5: انقطع الكَلاَمُ The speech stopped short, or broke off. (TA.) b6: انْقَطَعَ عَنْهُ [He broke off from him; separated, or disunited himself from him]. See اِنْبَتَّ; and see فَاطَعَهُ here. b7: اِنْقَطَعَ It became cut off, intercepted, interrupted; or stopped; was put an end to; or put a stop to; it stopped, or stopped short, it finished, it failed, it failed altogether; ceased; became extinct; was no longer produced; came to an end. b8: He cut himself off, or became detached, or he detached himself, from worldly things, &c. b9: اِنْقَطَعَ وَسَكَتَ مُتَحَيِّرًا [He was, or became, cut short, and was silent, being confounded, or perplexed, and unable to see his right course]. (TA in art. بهت.) b10: اِنْقَطَعَ

إِلَى فُلَانٍ (tropical:) He made himself solely and peculiarly a companion, or an associate to such a one. (TA.) And اِنْقَطَعَ إِلَيْهِ app. signifies (assumed tropical:) He withdrew from a person or persons, or a place, to him, or it: see بَآءَ إِلَيْهِ. b11: اِنْقَطَعَ فُوأَدُهُ: see اِنْذَعَفَ.8 اِقْتَطَعَ [He cut off for himself] a piece from a thing: (S:) took a portion from another's property. (Msb.) b2: اِفْتَطَعَ جَدِيثَهُ: see 8 in art. قضب.

قُطْعٌ (assumed tropical:) Pain in the belly, and مَغْصٌ. (TA.) See 2.

قِطْعٌ

, applied to an arrow: see مَقَاطِيع and بَرِىٌّ.

قِطْعَةٌ A piece; bit; part, or portion, cut off, detached, or separated from the whole; a segment; a cutting; a slice; a slip; or the like: a piece, or portion, or parcel, or plot, or spot, of land, ground, herbage, &c.: a distinct quantity or number: somewhat, or some of a number of things. b2: A detached number of locusts: see رِجْلٌ: and so of a herd or flock, &c.: and a detached portion. b3: قِطْعَةٌ, of poetry: see قَصِيدٌ: pl. قِطَعٌ, with which ↓ مُفَطَّعَاتٌ is syn. قَطَعَةٌ

: see جَدَعَةٌ. b2: ضَرَبَهُ بِقَطَعَتِهِ: see جُدْمُورٌ.

قَطِيعٌ A herd, troop, or drove; a distinct collection or number; of beasts, &c.; a flock, or bevy, of sheep, birds, &c.; a party, or group, or collection, of men, &c.; a pack of dogs. The term “ herd ” is applied to “ a collective number ” of camels by several good writers. We say a “ flock ” of sheep, and of geese; and “ herd ” or rather “ herd ” of goats; and a “ herd ” of oxen or kine, of camels, and of swine, and of antelopes; and a “ swarm ” of bees, &c. b2: قَطِيعٌ A whip cut from the skin of a camel. b3: قَطِيعَةٌ A portion of land held in fee. See Mgh, Msb. b4: قُطِيعَةٌ i. q.

هِجْرَانٌ. (S, K.) And قَطِيعَةُ الرَّحِمِ [The cutting, or forsaking, or abandoning, of kindred, or relations; contr. of صِلَةُ الرَّحِمِ]. (K, voce حَالِقَةٌ.) رَجُلٌ قَطَّاعٌ لِلْأُمُورِ (S, M, A, K, all in art. قضب); see قَضَّابَةٌ.

أَقْطَعُ اللِّسَانِ (assumed tropical:) Unable to reply. (Az in TA, art. بكم.) تَقْطِيعٌ Conformation, or proportion, of a man or beast; lineament of the face: i. q. قَدٌّ, of a man: (K:) and the stature; or justness, or beauty, of the stature; of a man; syn. قَامَةٌ: (K:) and the cut, shape, fashion, or form, of anything: see an ex. voce زَبَنٌ; and also voce قَدٌّ, where it is shown that, being an attribute of a thing as well as of a person, it does not always mean stature or the like: it signifies cut, shape, fashion, or form: and more commonly conformation or proportion: and hence, beauty, or justness, of stature; and simply stature, or tallness: pl. تَقَاطِيعُ, which is more commonly used than the sing. in the present day.

مَقْطَعٌ A place of crossing, or traversing, of a river [and a desert, &c.]: (K, TA:) pl. in this sense مَقَاطِعُ. (S.) b2: Also the place of utterance of a letter; like مَخْرَجٌ. b3: مَقْطَعُ الحَقِّ: see جَلَآءٌ. b4: قَهْوَةٌ لَذِيذَةُ المقطع: see مَزَّةٌ.

مَقْطَعَةٌ A cause, or means, of cutting off, or stopping: see مَحْسَمَةٌ.

تِيَابٌ مُقَطَّعَةٌ [Garments cut out of several pieces] are such as the shirt, and trousers, or drawers, &c. (Mgh in art. ثوب.) b2: دَرَاهِمُ مُقَطَّعَةٌ Dirhems [or coins] that are [clipped, or] light of weight, [or] in which is adulterating alloy: or, as some say, much broken. (Mgh.) b3: الحُرُوفُ المُقَطَّعَةُ The letters of the alphabet: so applied in an explanation of حُرُوفُ المُعْجَمِ, as syn. with this, in the S in art. عجم. See also حَرْفٌ. b4: See قِطْعَةٌ.

إِسْتِثْنَآءٌ مُنْقَطِعٌ An exception in which the thing excepted is disunited in kind from that from which the exception is made; contr. of مُتَّصِلٌ. b2: مُنْقَطِعٌ: see مُرْسَلٌ.

مَقَاطِيعُ Heads of spears, or arrows; syn. نِصاَلٌ. (L, art. صلد.) See also قِطْعٌ.

ردن

Entries on ردن in 10 Arabic dictionaries by the authors Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Arabic-English Lexicon by Edward William Lane, Zayn al-Dīn al-Razī, Mukhtār al-Ṣiḥāḥ, and 7 more

ردن

1 رَدڤنَ [رَدَنَتْ, aor. app. رَدُنَ, but accord. to Freytag رَدِنَ, inf. n. رَدْنٌ, She (a woman) spun thread with the مِرْدَن: see رَدَنٌ:] الرَّدْنُ and الغَزْلُ are nearly the same [in meaning]. (Ham p. 218. [Hence مَرْدُونٌ applied to spun thread.]) b2: [And app. She wove a garment, or piece of cloth, with spun thread such as is termed مَرْدُونٌ, or رَدَنٌ: whence مَرْدُونٌ applied to such a garment, or piece of cloth.] b3: The vulgar say of him who is drowsing, drowsy, or heavy with sleep, عَيْنُهُ تردنُ وَتَغْزِلُ [perhaps تَرْدِنُ, to assimilate it to تَغْزِلُ, app. meaning (assumed tropical:) His eye blinks, twinkles, or moves its lids to and for; like the hand that spins thread in two different directions, or that throws the shuttle to and fro]. (Ham ubi suprà.) b4: And رَدَنْتُ المَتَاعَ, (S,) aor. ـُ (JM, PS,) inf. n. رَدْنٌ, (S, K,) I put the goods, household-goods, or commodities, one upon another; or put them, or set them, together, in regular order, or piled up. (S, K.) A2: رَدْنٌ also signifies The making, or causing, to smoke. (K.) You say, رَدَنَ النَّارَ, aor. ـِ inf. n. رَدْنٌ, He made, or caused, the fire to smoke. (TK.) A3: رَدِنَ جِلْدُهُ, (S, K, *) aor. ـَ inf. n. رَدَنٌ, (S,) His skin became contracted, shrunk, or wrinkled. (S, K. *) 2 رَدَّنَ see what next follows.4 اردن القَمِيصَ He put, or made, a رُدْن [q. v.] to the shirt; as also ↓ ردّنهُ, (S, K,) inf. n. تَرْدِينٌ: (S:) or he put, or made, أَرْدَان [pl. of رُدْن] to the shirt. (M.) A2: اردنت عَلَيْهِ الحُمَّى

i. q. اردمت [i. e. The fever continued upon him]. (S: in some copies of which, as in the TA, عليه is omitted.) 8 ارتدنت She (a woman, TA) took to herself, or made, a مِرْدَن [q. v.], (K, TA,) for spinning. (TA.) Q. Q. 1 رَوْدَنَ, (K,) inf. n. رَوْدَنَةٌ, (TA,) He was, or became, fatigued, tired, weary, or jaded, (K, TA,) and weak, or feeble. (TA.) رَدْنٌ The sound of the falling [or clashing] of weapons, one upon another. (S, K.) رُدْنٌ The base (أَصْل) of the sleeve: (S, K:) [app. meaning the part thereof that is next to the shoulder: but see what follows:] the fore part of the sleeve of the shirt: (M:) or the lower part thereof: (M, and Har pp. 149 and 390:) or the sleeve altogether: (M:) and it may tropically mean the whole garment: (Har p. 390:) pl. أَرْدَانٌ. (S, M, K. [In the TA is added, and اردنة; as though another pl. were أَرْدِنَةٌ: but I think that this is a mistake, originating in a copy of the M; for, immediately after أَرْدَانٌ, in the M, is added, وَأَرْدَنَهُ جَعَلَ لَهُ أَرْدَانًا; and I suspect that in some copy thereof, واردنه has been inadvertently written twice.]) You say قَمِيصٌ وَاسِعُ الرُّدْنِ [A shirt wide in the ردن]. (S.) b2: [Hence,] one says, هُوَ دَنِسُ الأَرْدَانِ (tropical:) [meaning He is foul in character, conduct, or the like; for it is tropical]. (A in art. دنس. [See, there, other similar phrases.]) A2: See also رُدَيْنِىٌّ.

A3: [Also pl. of أَرْدَنُ, q. v.]

رَدَنُ Spun thread: (Sh, T, S, K:) or spun thread that is not even: (T:) or thread spun [by moving the hand] forwards [upon the spindle against the thigh]: or spun thread that is مَنْكُوس [i. e. twisted in a manner the reverse of that which is usual: see شَزْرٌ]: thread spun with the مِرْدَن. (M. [See مَرْدُونٌ.]) b2: And [Cloth of the kind termed] خَزّ: (AA, T, S, M, K, and Ham p. 218:) or yellow خَزّ: (AA, T:) or what is woven from what women spin with the مِرْدَن (مما تردنه النساء): (Ham ubi suprà: [see, again, مَرْدُونٌ:]) or silk; i. q. قَزٌّ; (M;) or حَرِيرٌ. (TA.) b3: And The [membrane called] غِرْس [q. v.] that comes forth with the young (S, K, TA) from the belly of its mother. (TA.) The Arabs say, هٰذَا مِدْرَعُ الرَّدَنِ [This is the غِرْس]. (S, TA.) b4: See also رَادِنٌ.

رُمْحٌ رُدَيْنِىٌّ [meaning A well-straightened spear; lit. a spear of Rudeyneh]: and قَنَاةٌ رُدَيْنِيَّةٌ [the same, or a well-straightened spear-shaft]: (S:) and رِمَاحٌ رُدَيْنِيَّةٌ [well-straightened spears]: (M:) accord. to their [the Arabs'] assertion, (S,) so called in relation to a woman named Rudeyneh, (S, M,) wife of Es-Semharee [or Semhar]; both of whom used to straighten spears, or spear-shafts, in Khatt-Hejer: and some say ↓ خَطِّيَّةٌ رُدْنٌ [wellstraightened spears of El-Khatt], and رِمَاحٌ رُدْنٌ. (S.) [See an ex. in a verse cited in art. ذوق, 6th conj.]

رَادِنٌ Saffron; (S, K;) as also ↓ رَدَنٌ. (Sgh, TA in art. شعر.) أَحْمَرُ رَادِنِىٌّ A camel, (As, T,) or a thing, (S,) of which the redness is mixed with yellowness, (As, T, S, K,) like وَرْس [q. v.]: (As, T:) hence the epithet رَادِنِىٌّ is applied to a he-camel, (S, TA,) and with ة to a she-camel: (As, T, S:) or رَادِنِىٌّ is applied to a he-camel as meaning having crisp, or curly, fur, of generous race, (Lth, T, M,) beautiful, (Lth, T,) and inclining a little to blackness: (Lth, T, M:) or intensely red; (TA, and Ham p. 218;) or it has this meaning also: (M:) or between yellow and red: accord. to some, from رَادِنٌ signifying “ saffron; ” (Ham ubi suprà;) but As says, I know not in relation to what thing the camel is called by this epithet. (M.) They said also أَرْمَكُ رَادِنِىٌّ [i. e. Intensely dun or brown or dusky &c.]; to denote intensiveness; like as they said أَبْيَضُ نَاصِعٌ. (IAar, M.) أَرْدَنُ [or خَزٌّ أَرْدَنُ] A sort of [cloth of the kind termed] خَزّ, (S, K,) red: (S:) [pl. رُدْنٌ:] and [hence] ثِيَابٌ رُدْنٌ Red garments or cloths. (So in one of my copies of the S.) أُرْدُنٌ, (ISK, T, S, M, and so in some copies of the K,) in some of the copies of the K erroneously said to be with the ر musheddedeh, (TA,) [in the CK with the د, which is also a mistake,] A drowsiness, or dozing: (S, K:) or an overpowering drowsiness or dozing: a poet uses the phrase نَعْسَةٌ أُرْدُنٌّ: (ISk, T:) or this means an intense drowsiness or dozing: (M:) Yákoot says that it appears to signify intenseness and an overpowering, because there is no meaning in one's saying نَعْسَةٌ نَعْسَةٌ. (TA.) It is a word of which no verb has been heard. (S.) Hence, accord. to ISK, الأُرْدُنُّ as the name of a certain province; (T;) a province of Syria, (S, K,) and a river thereof [i. e. the Jordan]; (S;) also without teshdeed. (TA.) مُرْدِنٌ Dark; (S, M, K;) applied to night. (M.) b2: Also, applied to sweat, Stinking: (K:) or, thus applied, that wets all the skin: (M:) [or] ↓ مَرْدُونٌ has the latter meaning, thus applied. (T.) مِرْدَنٌ A spindle (S, M, K) with which [the thread termed] رَدَن is spun: (M, TA:) pl. مَرَادِنُ. (TA.) مَرْدُونٌ is applied as an epithet to غَزْل [i. e. spun thread, meaning Spun with the مِرْدَن: see also رَدَنٌ]. (M.) b2: Also to a garment, or piece of cloth, (M,) meaning Woven (Sh, T, M) with spun thread that is مَرْدُون. (M.) Aboo-Duwád El-Iyádee says, أَسْأَدَتْ لَيْلَةً وَيَوْمًا فَلَمَّا دَخَلَتْ فِى مُسَرْبَخٍ مَرْدُونِ [She (app. referring to a camel) hastened in her journey, or journeyed on without stopping to rest, a night and a day; and when she entered a desert, or waterless desert, far-extending, wide, or spacious, woven with the mirage, or overspread by a rippling mirage resembling a web: or they (i. e. camels) hastened &c.]: Sh says that مَرْدُون signifies woven: and the poet means, by مسربخ مردون, a tract of land in which was the mirage: (T:) or مردون here means woven with the mirage: (TA in art. سربخ:) or, as some say, by مردون he means مَرْدُوم, [app. as signifying conjoined, so as to be uninterrupted, (see رَدَمَ,)] and has changed the م into ن; and مسربخ means wide, or spacious: (T:) or مردون signifies مَوْصُول [which has the meaning that I have assigned above to مردوم]: (T, K:) so some say. (T.) b3: See also مُرْدِنٌ.
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