صمت

1 صَمَتَ, (S, M, A, Mgh, Msb,) aor. ـُ (S, M, Msb,) inf. n. صَمْتٌ (S, M, A, Mgh, Msb, K) and صُمْتٌ (M, L, TA) and صُمُوتٌ and صُمَاتٌ, (S, M, Mgh, Msb, K,) or the first of these is the inf. n. and the rest are simple substs.; (M;) and ↓ اصمت, (S, M, Msb,) inf. n. إِصْمَاتٌ; (K;) and ↓ صمّت, inf. n. تَصْمِيتٌ; (S, K; but only the inf. n. is mentioned;) He was, or became, silent, mute, or speechless; syn. سَكَتَ: (S, A, Msb, K:) or he was, or became, long silent or mute or speechless: (M, Mgh:) but there is a difference between سَكَتَ and صَمَتَ; for the former is said of him who has the power, or faculty, of speech, but abstains from making use of it; whereas the latter is sometimes said of that which has not the power, or faculty, of speech. (Er-Rághib, MF and TA in art. سكت.) The Arabs say, (Ks, TA,) and it is said in a trad., (TA,) لَا صَمْتَ يَوْمًا إِلَى اللَّيْلِ, or يَوْمٌ, or يَوْمٍ, i. e. There shall be no keeping silence a whole day [until night]. (Ks, K, TA. [In the “ Jámi' es-Sagheer,” we find لا صُمَاتَ instead of لا صَمْتَ: and El-Munáwee, in his Commentary on that work, says that the keeping silence for a whole day is forbidden by the words of this trad. because it is an imitation of a Christian custom.]) And إِذْنُهَا صُمَاتُهَا [in another trad., relating to the asking a virgin if she consent to be married, lit. Her permission is her silence,] means her silence is like her permission, i. e. it suffices. (Msb.) One says also, جَآءَ بِمَا صَآءَ وَصَمَتَ (assumed tropical:) [He brought what was vocal and what was mute]; مَا صَآءَ meaning sheep, or goats, and camels; and مَا صَمَتَ, gold and silver: (IAar, TA:) صَآءَ in this saying is formed by transposition from صَأَى [q. v.]. (S in art. صأى.) 2 صمّتهُ, (M, A, K,) inf. n. تَصْمِيتٌ; (S;) and ↓ اصمتهُ; (M, A, Msb, K;) He made him, or rendered him, silent, mute, or speechless: (S, A, Msb, K:) or he made him, or rendered him, long silent or mute or speechless. (M.) b2: [Hence,] صَمِّتِى صَبِيَّكِ Feed thy child with that which will silence it [or quiet it]. (A, TA.) b3: and صمّت الرَّجُلَ He inclined to the man who complained to him by reason of his complaint [and so quieted him; or he cared for the complaint of the man and so quieted him; see مُصَمِّتٌ]. (M, TA.) A2: See also 1, first sentence.4 اصمتهُ: see 2. b2: [Hence,] لَمْ يُصْمِتْهُ ذٰلِكَ That did not suffice him [so as to quiet him]: said only of what is eaten and drunk. (TA.) b3: and اصمتهُ He made it to be solid, not hollow; without a cavity. (A'Obeyd, S, K.) [For that which is without a cavity is generally non-sonorous.] b4: And أُصْمِتَتِ الأَرْضُ, or أَصْمَتَت, (accord. to different copies of the K, the latter accord. to the O,) The land became altered (أَحَالَت) [so as to be rugged, or hard, app. in consequence of its having been left untilled and unsown,] at the end of two years, (O, K,) and had rugged patches of urine and dung. (O.) A2: See also 1, first sentence. b2: أَصْمَتَ also signifies He was, or became, tonguetied, (O, TA,) and spoke not; (TA;) said of a sick man. (O, TA.) صُمْتَةٌ a subst. from صَمَتَ [as such signifying Silence, muteness, or speechlessness; like صَمْتٌ used as a subst., and صُمْتٌ &c.; and like سُكْتَةٌ and سِكْتَةٌ]. (M, TA.) b2: And (M, TA) A thing, (M, A, K, TA,) i. e. food, (A, K, TA,) or the like, (K, TA,) such as a date, or something pretty, (TA,) with which one silences [or quiets] (M, A, K, TA) a child; (A, K, TA;) as also ↓ صِمْتَةٌ; (Lh, M, TA;) like سُكْتَةٌ [in this sense as well as in the former sense]. (S.) A date is called صُمْتَةُ الصَّبِىِّ [The quieter of the child], (M, TA,) and صُمْتَةُ الصَّغِيرِ [The quieter of the little one], so in a trad., because when the little one cries, or weeps, he is silenced with it. (TA.) One says, مَا عِنْدَهَا صُمْتَةُ لَيْلَةٍ She has not as much as would silence [or quiet] her child during one night. (A.) and مَا لَهُ صُمْتَةٌ لِعِيَالِهِ and ↓ صِمْتَةٌ He has not what would feed and silence [or quiet] his household, or family. (Lh, M.) صِمْتَةٌ: see the next preceding paragraph, in two places.

مَا ذُقْتُ صَمَاتًا [I did not taste, or have not tasted,] anything. (K.) رَمَاهُ بِصُمَاتِهِ, (Az, K, A, K, [in a copy of the M بصِمَاتِه, but this I think a mistranscription,]) or ↓ بِصُمَاتَةٍ, (K accord. to the TA, and so in the M in art. سكت,) [both probably correct, for] one says also بِسُكَاتِهِ (Az, S) and بِسُكَاتَةٍ, (S, M, A, K, in art. سكت,) He (a man, Az, S, or God, A) smote him, or afflicted him, with a thing that silenced him. (Az, S, M, A, K.) [See رَمَاهُ بِسُكَاتٍ, in art. سكت.] b2: صُمَاتٌ signifies also Thirst: (As, TA:) or quickness of thirsting, (M, K, TA,) in men and in beasts. (M, TA.) فُلَانٌ عَلَى صِمَاتِ الأَمْرِ Such a one is, or was, at the point of accomplishing the affair. (S.) And أَنَا عَلَى صِمَاتِ حَاجَتِى I am at the point of accomplishing my want. (M.) And بَاتَ عَلَى

صِمَاتِ أَمْرِهِ He passed the night resolved upon his affair. (TA.) And هُوَ بِصِمَاتِهِ He is at the point of [attaining] his purpose: (M, TA:) Aboo-Málik says that صِمَاتٌ signifies قَصْدٌ [i. e. purpose, intention, &c.]. (TA.) And one says, بَاتَ مِنَ القَوْمِ عَلَى صِمَاتٍ He passed the night in a place where he was seen and heard by the people, near to them. (S, TA.) دِرْعٌ صَمُوتٌ (tropical:) A coat of mail from which no sound is heard to proceed when it is put on, (S, A, L, TA,) it being soft to the feel, not rough nor rusty: (L, TA:) or a heavy coat of mail. (K.) And جَارِيَةٌ صَمُوتُ الخَلْخَالَيْنِ (tropical:) A girl, or young woman, having thick legs, form whose pair of anklets no sound is heard to proceed, (K, TA,) by reason of their being depressed in her legs. (TA. [لَها in the CK is erroneously put for لَهُمَا.]) And سَيْفٌ صَمُوتٌ (assumed tropical:) A sword that penetrates deeply into the thing struck with it [so as not to make a sound by its being repelled by a bone]. (K, TA.) And ضَرْبَةٌ صَمُوتٌ (assumed tropical:) A blow [with a sword or the like] passing among the bones, not recoiling from a bone (M, K, TA) so as to make a sound. (TA.) b2: And شَهْدَةٌ صَمُوتٌ (tropical:) A honey-comb that is full; not having a cell empty. (A, K.) صُمَاتَة: see رَمَاهُ بِصُمَاتِهِ, above.

صِمِّيتٌ, applied to a man, (S,) i. q. سِكِّيتٌ, (S, K, TA,) [i. e. Much, or often, silent or mute or speechless; or] long silent &c. (TA.) صَامِتٌ Silent, mute, or speechless: (Msb:) pl. صَامِتُونَ (Kur vii. 192) [and صُمُوتٌ, occurring in the K in art. زم]. [Hence,] one says, مَا لَهُ صَامِتٌ وَلَا نَاطِقٌ (tropical:) [He has not mute nor vocal property; or he has not dead nor live stock]: (S, M, A:) by the former are meant gold and silver; (S, M, Msb, K;) and by the latter, camels, (S, K,) and sheep or goats, (S,) or animals: (M:) i. e. he has not aught. (S.) b2: Also, of camels, (assumed tropical:) Twenty, (O, K,) and the like. (O.) b3: And of milk, (assumed tropical:) Such as is thick. (S, O, K.) أَصْمَتُ: see مُصْمِتٌ.

لَقِيتُهُ بِوَحْشِ إِصْمِتَ and بِبَلْدَةِ إِصْمِتَ Az explains as meaning [I met him, or met with him, or found him,] in a desert place, in which was no one to cheer by his company: (S: [and in like manner the latter phrase is expl. in the M:]) accord. to Kr, بِبَلْدَةٍ إِصْمِتَ; but the phrase commonly known is بِبَلْدَةِ إِصْمِتَ: (M:) or تَرَكْتُهُ بِبَلْدَةِ إِصْمِتَ [I left him] in the desert, or waterless desert: or in such a place that it was not known where he was: (K:) and بِصَحْرَآءِ إِصْمِتَ (M, K) meaning as above, (K,) or having the latter of these two meanings: (M:) and بِوَحْشِ

إِصْمِتَ and ↓ إِصْمِتَةَ, (M, K,) mentioned, but not expl., by Lh, (M,) meaning as above, (K,) or app. meaning in the desert, or waterless desert: (M:) and some say, بِوَحْشِ الإِصْمِتَيْنِ: (TA:) اصمت is as above, with the disjunctive alif; and also with the conjunctive [i. e. اصْمِتَ]: (O, K:) it is imperfectly decl., (S, MF, TA,) because combining the quality of a proper name with the fem. gender or with the measure of a verb: (MF, TA:) it is said that the desert, or waterless desert, is thus called because in it one fears much; as though everyone [therein] said to his companion, اصمت [i. e. اُصْمُتْ or أَصْمِتْ, “Be thou silent ”]; like as they say of a مَهْمَه that it is so called because a man [therein] says to his companion, مَهْ مَهْ: (MA:) [for] accord. to some the word إِصْمِت is an imperative changed into a subst., and hence the ء is disjunctive, and it may be with kesr accord. to a dial. var. [of the imperative] that has not reached us: accord. to Yákoot, it is the name of a particular desert; but others say that the proper name [of that desert] is وَحْشُ إِصْمِتَ. (TA in art. وحش.) إِصْمِتَة: see the next preceding paragraph.

مُضْمَتٌ [primarily signifies Made, or rendered, silent, mute, or speechless. b2: And hence,] Solid; not hollow; having no cavity. (A 'Obeyd, S, M, Mgh, Msb, K.) [For that which is without a cavity is generally non-sonorous.] b3: And A door, (S, M, Mgh, Msb, K,) and a lock, (M, K,) closed, or locked, (S, M, Mgh, Msb, K,) so that one cannot find the way to open it. (S, M, * K. *) A poet says, وَمِنْ دُونِ لَيْلَى مُصْمَتَاتُ المَقَاصِرِ [And in the way to Leylà are what are closed, &c., of chambers to which the owner alone has access: مَقَاصِر being used by poetic license for مَقَاصَير, pl. of مَقْصُورَةٌ]. (TA.) b4: Also A garment, or piece of cloth, of one, unmixed, colour. (M, Mgh, K.) The garment thus termed that is disliked is That of which the warp and woof are both of silk: or such as is woven of undressed silk, and then dressed, and dyed of one colour: (Mgh:) [or] such as is termed مُصْمَتٌ مِنْ خَزٍّ, i. e. consisting entirely of silk, not mixed with cotton nor with other material, was forbidden by the Prophet. (TA.) b5: [Hence,] فَرَسٌ مُصْمَتٌ A horse of one, unmixed, colour; in which is no colour differing from the rest: (S, A, TA:) pl. خَيْلٌ مُصْمَتَاتٌ. (TA.) And أَدْهَمُ مُصْمَتٌ [applied to a horse] (assumed tropical:) Black unmixed with any other colour. (TA.) b6: [Hence also,] إِنَآءٌ مُصْمَتٌ (assumed tropical:) A vessel not silvered, or not ornamented with silver. (Mgh.) And بَيْضَةٌ مُصْمَتَةٌ (assumed tropical:) A helmet made of one piece. (AO, TA in art. بيض.) And حَلْىٌ مُصْمَتٌ (assumed tropical:) A woman's ornament that is not intermixed with another: or, accord. to Ahmad Ibn-'Obeyd, that has stuck fast upon its wearer, so that it does not move about; such as the armlet, and the anklet, and the like. (TA.) b7: The فَهْد [or lynx, an animal proverbial for much sleeping,] is said to be مُصْمتُ النَّوْمِ (tropical:) [app. meaning A heavy sleeper]. (A, TA.) b8: الحُرُوفُ المُصْمَتَةُ are All the letters [of the Arabic alphabet] except those called حُرُوفُ الذَّلَاقَةِ [or الحُرُوفُ الذُّلْقُ]; (M, TA;) i. e. (TA) all the letters except those comprised in the phrase مُرْ بِنَفْلٍ. (K, TA.) [What is here rendered “ except ” (i. e. مَا عَدَا) is said by MF to be omitted in most of the copies of the K.] b9: See also مُصَمَّتْ.

مُصْمِتٌ Tongue-tied; (O, TA;) not speaking: (TA:) applied to a sick man [when he is unable to speak]: (O, TA:) and ↓ أًصْمَتُ [signifies the same,] i. q. أَبْهَمُ and مُبْهَمٌ. (So in copies of the K in art. بهم. [In one of the explanations which I have given of مُبْهَمٌ in consequence of an omission (to be supplied in Book II.), أَصْمَتُ is made syn. with مُصْمَتٌ.]) أَلْفٌ مُصَمَّتٌ (assumed tropical:) A thousand completed; (M, K;) like مُصَتَّمٌ; (M;) as also ↓ مُصْمَتٌ. (K.) مُصَمِّتٌ [A silencer, or quieter: and hence, b2: ] One who cares for another's complaint. (M, * Meyd, TA.) One says, (M, Meyd, TA,) i. e. a rájiz says, addressing a camel belonging to him, (Har p. 642,) إِنَّكَ لَا تَشْكُو إِلَى مُصَمِّتِ فَاصْبِرْ عَلَى الحِمْلِ الثَّقِيلِ أَوْ مُتِ [Verily thou complainest not to one who cares for thy complaint; therefore endure with patience the bearing of the heavy burden, or die]. (M, Meyd, TA.) تَشْكُو إِلَى غَيْرِ مُصَمِّتٍ, i. e. [Thou complainest] to one who cares not for thy case, is a proverb. (Meyd.)

صدح

1 صَدَحَ, (S, A, K, &c.,) aor. ـَ (K,) inf. n. صَدْحٌ (S, K, &c.) and صُدَاحٌ, (K,) in a verse of Wejeehah Bint-Ows Ed-Dabbeeyeh صُدَّاح, (Ham p. 617,) He cried, or raised a loud cry; (S, A;) or raised his voice vehemently; (Lth, T;) said of a cock [i. e. he crowed, or crowed loudly or vehemently]; (Lth, T, S, A;) and of a crow [i. e. he croaked, or croaked loudly or vehemently]: (Lth, T, S:) said of an ass, he brayed loudly: (L:) said of a bird, and (assumed tropical:) of a man, he raised his voice in singing (L, K) or otherwise; cried out vehemently and sharply; or uttered a vehement and sharp voice. (L.) صَدْحَةٌ (S, L, K) and ↓ صُدْحَةٌ and ↓ صَدَحَةٌ (L, K) A kind of bead (خَرَزَةٌ, Lh, S, L, K) used for the purpose of captivating, or fascinating: (K:) or with which men are captivated, or fascinated: (S:) or with which women captivate, or fascinate, men: (Lh:) or with which men are conciliated. (L.) صُدْحَةٌ: see the next preceding paragraph.

صَدَحَةٌ: see the next preceding paragraph.

صَدُوحٌ Having a loud cry or voice; as also ↓ صَدَّاحٌ; both applied to a cock [meaning loudcrowing]; (A;) [and to a crow as meaning loudcroaking]; and so the former applied to an ass [meaning loud-braying]; and so ↓ صَيْدَحٌ applied to a horse [meaning loud-neighing]; (S, K;) [and app. also applied to a camel as meaning loudbraying, for] صَيْدَحُ was the name of the she-camel of Dhu-r-Rummeh: (S, K:) or صَدُوحٌ (L, K) and ↓ صَدَّاحٌ (L) and ↓ صَيْدَحٌ and ↓ صَيْدَاحٌ and ↓ مِصْدَحٌ (L, K) signify that raises his voice much in singing or otherwise; (L;) [app. thus applied to a bird, and (assumed tropical:) to a man; (see 1;)] or that cries out vehemently, or much; or has a loud, or strong, voice; (L, K;) and so ↓ صَيْدَحِىٌّ. (Ham p. 558.) [Hence,] ↓ قَيْنَةٌ صَادِحَةٌ (tropical:) [A loud-voiced female singer]. (A, TA.) And ↓ حَادٍ صَيْدَحٌ (tropical:) [A loud-voiced man urging camels by his singing]. (A, TA.) And ↓ مِزْهَرٌ صَدَّاحٌ (tropical:) [A loud-sounding lute]. (S, A.) صَدَّاحٌ: see the next preceding paragraph, in three places.

صَادِحَةٌ: see صَدُوحٌ.

صَيْدَحٌ: see صَدُوحٌ, in three places.

صَيْدَحِىٌّ: see صَدُوحٌ.

صَيْدَاحٌ see صَدُوحٌ.

الأَصْدَحُ The lion: (K:) so called because of his roaring. (TA.) مِصْدَحٌ: see صَدُوحٌ.

صفح

1 صَفَحَ عَنْهُ, (Mgh, Msb, K, *) aor. ـَ (K,) inf. n. صَفْحٌ, (TA,) properly signifying He turned towards [or from] him, or it, the صَفْحَة [i. e. side] of his face, (Mgh,) means he turned away from, (Mgh, Msb, K, *) and left, (Msb, K,) him, or it, (Mgh, Msb,) i. e. [a man, or] an affair. (Msb.) And ضَرَبْتُ عَنْهُ صَفْحًا I turned away from him and left him; (S, TA;) i. e. a man: (TA:) صَفْحًا being here an inf. n., and therefore in the accus. case, as in the phrase قَعَدْتُ جُلُوسًا; or it is in the accus. case as an adv. n., and the meaning is I turned away from him aside. (Har p. 434.

[See also, in art. ضرب, a similar phrase in the Kur xliii. 4, cited here in the TA, and in Har ubi suprà.]) b2: And صَفَحَ عَنْهُ, (S, A, K, TA,) aor. and inf. n. as above, (TA,) means [also] He turned away from his crime, sin, fault, or offence: (S, A, TA:) or he forgave him. (K, TA.) and صَفَحْتُ عَنْ ذَنْبِ فُلَانٍ I turned away from the crime, sin, &c., of such a one, and did not punish him for it: (TA:) or صَفَحْتُ عَنِ الذَّنْبِ, aor. and inf. n. as above, I forgave the crime, sin, &c. (Msb.) b3: And صَفَحَتْ, (K, TA,) aor. as above, (TA,) inf. n. صُفُوحٌ, said of a she-camel, (K, TA,) and of a ewe, or she-goat, (TA,) [She ceased to yield her milk;] her milk went away. (K, TA.) A2: صَفَحَ as a trans. verb: see 5, in five places. b2: And see 2. b3: Also, aor. ـَ inf. n. صَفْحٌ, He (a dog) spread forth, or stretched out, his fore legs: a rájiz says, صَفْحَ ذِرَاعَيْهِ لِعَظْمٍ كَلْبَا [As the spreading forth of his fore legs, to, or for, a bone; I mean a dog]; كلبا being put in the accus. case as an explicative: or he here uses an inversion; meaning صَفْحَ كَلْبٍ ذِرَاعَيْهِ. (L.) b4: And صَفَحَهُ, (S,) or صَفَحَهُ بِالسَّيْفِ; (K;) and ↓ اصفحهُ, (S,) or اصفحهُ بالسيف; (TA;) He struck him with the side, or flat, of the sword, (بِعُرْضِهِ, TA, or بِعَرْضِهِ, S, K,) [i. e. with its صَفْح, or صُفْح, or صَفْحَة,] not with its edge. (TA.) b5: And صَفَحَهُ, (S, IAth, K, TA,) aor. ـَ inf. n. صَفْحٌ; (TA;) and ↓ اصفحهُ, (S, K, TA,) inf. n. إِصْفَاحٌ; (TA;) He turned him back, or sent him away; namely, a person asking, or begging; (S, K, TA;) he refused his request: (IAth, TA:) and صَفَحَهُ عَنْ حَاجَتِهِ and عَنْهَا ↓ اصفحهُ He refused him the thing that he wanted. (TA.) b6: And صَفَحَهُ also signifies He gave to him. (IAth, TA.) [Thus it has two contr. meanings.] b7: Also He gave him to drink any kind of beverage (K, TA) and at any time. (TA.) b8: And صَفَحَ الإِبِلَ عَلَى الحَوْضِ He made the camels to pass by the wateringtrough; [app. watering them;] syn. أَمَرَّهَا عَلَيْهِ. (S, K.) 2 صفّح, (K,) inf. n. تَصْفِيحٌ, (S,) He made a thing wide, or broad; (S, K;) as also ↓ صَفَحَ; (K;) [and ↓ اصفح;] see مُصْفَحٌ. One says of a sword, صُفِّحَ, inf. n. as above, It was made broad, or wide, and lengthened out, in the forging. (IAar, S, TA.) A2: تَصْفِيحٌ is also syn. with تَصْفِيقٌ, (S, Msb, K,) meaning The clapping with the hands. (S, IAth, TA.) One says, صَفَّح بِيَدَيْهِ and صَفَّقَ [He clapped with his hands]; (A, TA;) he struck one of his hands upon the other: (Mgh:) or he struck with the outer side of the right hand upon the inner side of the left hand. (O in art. صفق.) [Golius gives صَفَحَ in this sense, erroneously, as from the S; and Freytag, this form as well as صفّح.] And it is said in a trad., التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيحُ لِلنِّسَآءِ, or, as some relate it, التَّصْفِيقُ instead of التصفيح, [The saying سُبْحَانَ اللّٰهِ is for men, and the clapping with the hands is for women;] (S, Mgh, * TA;) i. e., when the Imám is inadvertent, the person whom he leads should, if a man, rouse him by saying سبحان اللّٰه; and if a woman, should clap with her hands, instead of speaking. (IAth, TA.) 3 مُصَافَحَةٌ signifies The taking by the hand; (S, A, K;) as also ↓ تَصَافُحٌ; (A;) or the latter has a like meaning: (S, K: *) or the former signifies [the joining hands; i. e.] the putting the hand [of one] in the hand [of another] in meeting and saluting: (Ham p. 802:) or the making the palm of the hand to cleave to [that of] the hand [of another], and turning face to face. (L.) Yousay, صَافَحَهُ بِيَدِهِ He took him by his hand. (A.) And صَافَحْتُهُ, inf. n. as above [and صِفَاحٌ], I applied my hand to his hand; (Msb;) or I put the palm of my hand upon the palm of his hand. (TA.) b2: And لَقِيَهُ صِفَاحًا He met him turning towards him the صَفْح [or side] of his face: (TA:) or he met him face to face; i. q. صِقَابًا: (TA in art. صقب:) [and] he met him suddenly, or unexpectedly. (Ham p. 802.) 4 اصفحهُ: see 1, latter part, in three places: b2: and see also 2. b3: Also He inverted it, or reversed it, (Ibn-Buzurj, K,) namely, a sword; like صَابَاهُ [q. v.]. (Ibn-Buzurj.) 5 تصفّحهُ He examined its صَفَحَات [or sides]; i. e. a thing's: (S:) or he considered it carefully, or attentively, and examined its صَفَحَات. (A, Mgh.) And تَصَفَّحْتُ الكِتَابَ I turned over, or examined, the صَفَحَات, meaning pages, of the book; as also ↓ صَفَحْتُهُ, inf. n. صَفْحٌ: (Msb:) and وَرَقَ المُصْحَفِ ↓ صَفَحْتُ I examined the leaves of the مُصْحَف [i. e. volume, or book, or copy of the Kur-án,] one by one. (O, K.) And تصفّح القَوْمَ, (Lth, A,) and ↓ صَفَحَهُمْ, (Lth, O, Msb, K,) He looked at the people, seeking for a particular man: (Lth:) or he examined the states, or conditions, of the people, and looked among them, to ascertain whether such a one was to be seen: (A; in explanation of the former:) or he made the people to pass before him, and examined them, one by one: (O, K; in explanation of the latter:) or he beheld [or looked at] the صَفَحَات [or sides] of the faces of the people. (Msb.) And تصفّح وُجُوهَ القَوْمِ He examined carefully, or attentively, the faces of the people, looking at their (the people's) external appearances and forms, and seeking to make himself acquainted with their cases: and he looked at the faces of the people, seeking to know them; as also ↓ صَفَحَهَا. (Lth, TA.) And تصفّح الأَمْرَ, (A, TA,) and تصفّح فِى الأَمْرِ, (K, TA,) and الأَمْرَ ↓ صَفَحَ, (TA,) and صَفَحَ فِى الأَمْرِ, (K, TA,) He looked into the affair, or case. (K, TA.) 6 تَصَافَحَا They took each the other's hand. (TK.) See also 3. b2: Hence, تَصَافُحُ الأَجْفَانِ (assumed tropical:) The closing together of the eyelids. (Har p.

364.) 10 استصفحهُ دَنْبَهُ He asked him, or begged him, to forgive his crime, sin, fault, or offence. (L, TA.) صَفْحٌ, (S, A, Mgh, Msb, K,) of a thing, (S, A, Mgh,) or of anything; (Msb;) and ↓ صَفْحَةٌ, (S, A, Mgh, Msb,) of a thing, (Mgh,) or of anything; (S, A, Msb;) The side; or lateral, or outward, part or portion; syn. of the former نَاحِيَةٌ; (S, A;) or of the same, (K,) or of the latter, (S, A,) or of each, (Mgh, Msb,) جَانِبٌ: (S, A, Mgh, Msb, K:) and both signify also the face, or surface, or front, of a thing: (Mgh:) pl. [of the former صِفَاحٌ, as below, and] of the latter صَفَحَاتٌ. (Msb.) صَفْحَا الشَّىْءِ signifies The two sides of the thing; syn. جَانِبَاهُ. (TA.) And صَفْحُ الإِنْسَانِ The side of the human being; (S, O, K; *) as also ↓ صَفْحَتُهُ. (O.) And hence, بَعِيرِهِ ↓ صَلَّى إِلَى صَفْحَةِ [He prayed towards the side of his camel]. (Mgh.) And صَفْحٌ and ↓ صُفْحٌ signify The عُرْض [i. e. side] (S, O, and K accord. to the TA, but in the CK and in my MS. copy of the K عَرْض, [which in this instance I think a mistake,]) of the face: (S, O, K:) and so of a sword; (K, TA; [in the former of which, in art. عرض, the عُرْض of a sword is said to be its صَفْح;]) or the عَرْض [i. e. breadth, or width,] (S, O, Msb, and so accord. to the CK and my MS. copy of the K,) of a sword; (S, O, Msb, K;) i. e. contr. of طُول; (Msb;) [but it may be well rendered its side, or its flat, and so ↓ صَفْحَةٌ, for SM says that] صَفْحَتَا السَّيْفِ signifies the two faces, or surfaces, of the sword: (TA:) one says, نَظَرَ إِلَيْهِ بِصَفْحِ وَجْهِهِ (S, A) and ↓ بِصُفْحِ وجهه (S) [He looked towards him with the side of his face turned towards him] and ↓ بِصَفْحَتِهِ [which means the same]: (A:) but accord. to AO, one says, السَّيْفِ ↓ ضَرَبَهُ بِصُفْحِ [He struck him with the side, or flat, of the sword], and the vulgar say بِصَفْحِ السيف, with fet-h: (S:) the pl. [of صَفْحٌ] is صِفَاحٌ (K, TA) and [that of ↓ صُفْحٌ is] أَصْفَاحٌ. (TA.) الرَّجُلِ ↓ صَفْحَةٌ signifies The side (عُرْض) of the breast of the man. (L.) And one says, جَنْبِهِ ↓ ضَرَبَهُ عَلَى صَفْحَةِ [He struck him on the surface, or flat part, of his side; and so على صَفْحِ جنبه; but the former is the more common]. (A.) And السَّيْفِ ↓ جَلَا صَفْحَتَى [He polished the two sides, or surfaces, of the sword]. (A.) And الوَرَقَةِ ↓ كَتَبَ فِى صَفْحَتَىِ [He wrote upon the two sides, or faces, of the piece of paper]. (A.) الكِتَابِ ↓ صَفَحَاتُ signifies The pages, or faces of the leaves, of the book. (Msb.) and صَفْحُ الكَفِّ The face [i. e. palm] of the hand. (L.) And صَفْحَا الكَتِفِ The two parts of the scapula that slope down from the عَيْر [or spine thereof]: pl. صِفَاحٌ. (L.) And صَفْحُ الجَبَلِ The part of the mountain where the side thereof rests upon the ground; (S, K;) its سَفْح [q. v.]: (JM:) pl. صِفَاحٌ. (S.) صُفْحٌ: see the next preceding paragraph, in four places.

صَفَحٌ Excessive width in the forehead. (IAar, K.) صَفْحَةٌ: see صَفْحٌ, in ten places. b2: [Hence,] أَبْدَى لَهُ صَفْحَتَهُ (tropical:) i. q. كَاشَفَهُ [which is used alone as meaning كَاشَفَهُ بِالعَدَاوَةِ He showed open enmity, or hostility, with him]: (A, TA:) or he showed, or revealed, to him his deed [or crime] which he was concealing. (TA in art. بدو, from a trad. [which shows it to be used in an evil sense].) صِفَاحٌ, which is disapproved in horses, is [A quality] like what is termed مَسْحَة [app. meaning a flatness, or an evenness,] in the side (عُرْض) of the cheek, by reason of which its width is excessive. (O, K.) A2: [It is also an inf. n. of 3, q. v.]

صَفُوحٌ One who has the quality of turning away from the crimes, sins, faults, or offences, of others, and of forgiving; [or rather wont to turn away &c.;] as also ↓ صَفَّاحٌ: (TA:) الصَّفُوحُ, (K, TA,) as an epithet applied to God, (TA,) means the Very Forgiving; or He who forgives much. (K, TA.) b2: And Generous; (K;) because the generous man forgives those who act injuriously towards him. (TA.) b3: And A woman who turns away from one; who forsakes one's society: as though not giving aught but her side. (K.) صَفِيحٌ: see صَفِيحَةٌ, in four places. [It is properly a coll. gen. n.: as such signifying Any kind of thing made flat and broad or wide: as, for instance, plate, or expanded metal: n. un. with ة, meaning a piece thereof.] b2: [Hence, as it is supposed to be an expanded solid substance,] الصَّفِيحُ, (K,) or الصَّفِيحُ الأَعْلَى, (TA,) is one of the names of Heaven. (K, TA.) صَفِيحَةٌ A wide, or broad, stone; (T, S;) as also ↓ صَفِيحٌ (T) and ↓ صُفَّاحٌ: (S:) or [↓ صَفِيحٌ and]

↓ صُفَّاحٌ and صَفَائِحُ [which last is pl. of صَفِيحَةٌ] signify wide, or broad, stones, which are put over graves: (A:) or صَفَائِحُ and ↓ صُفَّاحٌ signify wide, or broad, and thin, stones; (K, TA;) one of which is called صَفِيحَةٌ and ↓ صُفَّاحَةٌ: (TA:) and anything wide, or broad, (Mgh, Msb, TA,) such as a stone, (TA,) and a plank, or board, (Mgh, TA,) and the like, (TA,) is termed صَفِيحَةٌ (Mgh, Msb, TA) and ↓ صُفَّاحَةٌ: (TA:) whence one says, اِشْتَرَى دَارًا فِيهَا صَفَائِحُ مِنْ ذَهَبَ وَفِضَّةٍ [He purchased a house in which were plates of gold and of silver]. (Mgh.) The pl. صَفَائِحُ signifies also [particularly] The planks, boards, or leaves, (أَلْوَاح,) of a door. (S, K.) And Wide, or broad, swords; (A, K;) one such sword being termed صَفِيحَةٌ: (S:) or this latter signifies [simply] a sword; and ↓ صَفِيحٌ, swords. (Ham p. 323.) And The قَبَائِل [or principal bones, namely, the frontal, occipital, and two parietal, bones,] of the head; (K;) a single one of these being termed صَفِيحَةٌ. (TA.) And صَفِيحَةٌ, (S,) or ↓ صَفِيحٌ, (K,) or each of these, (TA,) signifies The face, or surface, of anything wide, or broad. (S, K, TA.) And صَفِيحَةُ الوَجْهِ The exterior skin, cuticle, or scarf-skin, of the face. (S.) صَفَّاحٌ: see صَفُوحٌ.

صُفَّاحٌ; and its n. un., with ة: see صَفِيحَةٌ, in five places. b2: Also (tropical:) Camels whose humps have become large, (K, TA,) so that the hump of the she-camel occupies the whole of her back: n. un. with ة: (TA:) pl. صُفَّاحَاتٌ and صَفَافِيحُ: (K:) likened to wide, or broad, stones or similar things, because of their hardness. (TA.) صَافِحٌ A she-camel, (K,) and a ewe, or she-goat, (TA,) [ceasing to yield her milk;] whose milk is going away: (K, TA:) or a she-camel that has lost her young one, and whose milk has gone. (IAar, TA.) b2: غَيْرَ مُقْنِعٍ رَأْسَهُ وَلَا صَافِحٍ بِخَدِّهِ, occurring in a trad., means [Not lifting up, or elevating, his head,] nor putting forth his cheek, nor inclining on one side. (L.) أَصْفَحُ A man excessively wide in the forehead: from صَفَحٌ. (K.) مُصْفَحٌ Wide, or broad; (S, K;) as also ↓ مُصَفَّحٌ, (K,) which latter is the more common; both applied in this sense to a sword, and to anything; and ↓ مَصْفُوحٌ signifies the same. (TA.) One says, وَجْهُ هٰذَا السَّيْفِ مُصْفَحٌ The face of this sword is wide, or broad; from ↓ أَصْفَحْتُهُ. (S.) And ضَرَبَهُ بِالسَّيْفِ مُصْفَحًا, (S, A, K,) and ↓ مَصْفُوحًا, (IAar, TA,) and ↓ مُصْفِحًا, (A, [this last relating to the agent,]) He struck him with the breadth, or width, [or flat,] of the sword; (S, A, K;) not with its edge: (A:) and ضربه بالسيف غَيْرَ مُصْفَحٍ He struck him with the sword not with its breadth, but with its edge. (TA.) And رَجُلٌ الرَّأْسِ ↓ مُصَفَّحُ A man wide, or broad, in respect of the head; (S, TA;) and so مُصْفَحُ الرَّأْسِ. (TA.) b2: Also Having the two sides of his head depressed, and the side of the forehead prominent, (K, TA,) and the occiput also prominent and conspicuous: (TA:) or having the fore and hind parts of the head projecting. (Az, Mgh.) b3: And A head compressed in the parts next the temples, so as to be long between the forehead and the back of the neck. (K.) b4: A nose straight in the bone; (K, TA;) having the bone even with the forehead. (TA.) b5: And A smooth, or soft, or smooth and soft, and beautiful, face. (Lh, K.) b6: Applied to a sword, (TA,) Inclined, or bent: (S, K, TA:) and inverted, or reversed: (Ibn-Buzurj, K, TA:) that is turned upon its edge when one strikes with it: and that is inclined, or bent, when one desires to sheath it. (TA.) b7: It is said in a trad., قَلْبُ المُؤْمِنِ مُصْفَحٌ عَلَى الحَقِّ, meaning (assumed tropical:) The heart of the believer is inclined to the truth; (S, L;) as though its side (صَفْحُهُ i. e. جَانِبُهُ) were placed upon it. (L.) And مُصْفَحٌ applied to a heart signifies also (assumed tropical:) Turned away from the truth: (TA:) [or] so applied, in which are combined faith and hypocrisy: (K, TA:) or, accord. to Khálid, that falls short of its duty; in which is latent rancour, malevolence, malice, or spite; and which is not sincere in its religion: (Sh, TA:) or it means double-faced; one who meets the unbelievers with one face, and the believers with another face; صَفْحٌ signifying the “ face,” of anything. (IAth, TA.) A2: And المُصْفَحُ is a name of The sixth of the arrows used in the game called المَيْسِر; (S, K;) as also المُسْبِلُ. (S.) مُصْفِحٌ بِالسَّيْفِ Striking with the side of the sword, not with the edge; (TA;) striking with the face of the sword. (O.) See also مُصْفَحٌ.

مُصَفَّحٌ: see مُصْفَحٌ, in two places. b2: [Hence,] مُصَفَّحَةٌ signifies A sword; as also ↓ مُصَفِّحَةٌ: (K: [but see what follows:]) accord. to IAar, مُصَفَّحَاتٌ [its pl. (K)] signifies swords; because they are made broad, or wide, and lengthened out, in the forging: (S:) or, as some say, it signifies broad, or wide, swords. (TA. [See also صَفِيحَةٌ.]) Lebeed says, describing clouds, كَأَنَّ مُصَفَّحَاتٍ فِى ذُرَاهَا وَأَنْوَاحًا عَلَيْهِنَّ المَآلِى

[As though there were swords, or broad swords, upon their summits, and wailing women having upon them the pieces of rag which such women hold in wailing and with which they make signs]: (S, TA:) Az says that he likens the lightning, in the darkness of the clouds, to broad swords: (TA:) and IAar says that مصفّحات here means swords: but as some relate the verse, the word is ↓ مُصَفِّحَات [meaning women clapping their hands]; as though he likened the clouds' discovering themselves when the lightning shone from them, and they opened, and then met together after the lightning's becoming extinct, to the clapping of women's hands: (S: in some copies of which, الغَيْث is put for الغَيْم:) or, accord. to this reading, he likens the sound of the thunder to women's clapping of their hands. (TA.) b3: Also A she-camel (T, L) that is kept from being milked, in order that she may become fat. (T, L, K.) مُصَفِّحَةٌ, and its pl.: see مُصَفَّحٌ.

مَصْفُوحٌ: see مُصْفَحٌ, in two places.

مُصَافِحٌ One who commits adultery, or fornication, with any woman, whether she be free or a slave. (K.)

ذنب

1 ذَنَبَهُ, (M, K,) aor. ـُ (S, M, A, K) and ذَنِبَ, (M, K,) inf. n. ذَنْبٌ; (TK;) and ↓ استذنبهُ; (M, K;) [properly signifies] He followed his tail, not quitting his track: (M:) [and hence, tropically,] (assumed tropical:) he followed him [in any case], not quitting his track. (K.) You say, ذَنَبَ الإِبِلَ and ↓ استذنبها He followed the camels. (A: there mentioned among proper significations.) ElKilábee says, وَجَآءَتِ الخَيْلُ جَمِيعَا تَذْنُبُهْ [And the horses, or horsemen, came all together, following him]. (S [in which the meaning is indicated by the context; but whether it be proper or tropical in this instance is not shown].) and Ru-beh says, الرَّوَاحِلَا ↓ مِثْلُ الأَجِيرِ اسْتَذْنَبَ [Like the hired man,] he was at the tails of the ridden camels. (T, S.) ذَنَبَتِ القَوْمُ, and [ذَنَبَتِ]

الطَّرِيقُ, and الأَمْرُ [ذَنَبَ], and السَحَابُ يَذْنُبُ بَعْضُهُ بَعْضًا, are tropical phrases [meaning (tropical:) The people followed one another, and (tropical:) The road followed on uninterruptedly, and (tropical:) The affair, or case, or event, proceeded by successive steps, uninterruptedly, and (tropical:) The clouds follow one another]. (A.) b2: See also 2.2 ذنّب, (T, M, A,) inf. n. تَذْنِيبٌ, (T, A,) said of the locust, It stuck its tail into the ground to lay its eggs: (A:) or, said of the [lizard called]

ضبّ, (Lth, T, M,) and of the locust, (M,) and of the [locust in the stage in which it is termed]

فَرَاش, (Lth, T, M,) and the like, (Lth, T,) it desired to copulate, (Lth, T, M,) or to lay eggs, and therefore stuck its tail into the ground: (M:) or, said of the ضَبّ, it signifies only it struck with its tail a hunter or serpent desiring to catch it: (T:) or, said of the ضَبّ, it signifies also it put forth its tail (M, A) from the nearest part of its hole, having its head within it, as it does in hot weather, (M,) or when an attempt was made to catch it: (A:) [or it put its tail foremost in coming forth from its hole; contr. of رَأَّسَ.] b2: ذَنَّبَتِ البُسْرَةُ, (T, S, M, K,) or ذَنَّبَ البُسْرُ, (As, A, Mgh,) or الرُّطَبُ, (Msb,) inf. n. تَذْنِيبٌ, (Msb, K,) (tropical:) [The full-grown unripe date or dates, or the ripening dates,] began to ripen, (Mgh, and so in a copy of the S,) or showed ripening, (Msb, and so in a copy of the S,) or became speckled by reason of ripening, (As, T, M, K,) or ripened, (A,) at the ذَنَب, (As, T, S, M, A, Mgh, K,) i. e. the part next the base and stalk. (Mgh.) The dates in this case are termed ↓ تَذْنُوبٌ (Fr, T, S, M, A, K) in the dial. of Benoo-Asad, (Fr, T,) and ↓ تُذْنُوبٌ (Fr, T, K) in the dial. of Temeem (Fr, T) and ↓ مُذَنِّبٌ; (A, Mgh;) and a single date is termed ↓ تَذْنُوبَةٌ (T, M, * K) and ↓ مُذَنِّبَةٌ. (T, S.) A2: ذنّب الضَّبَّ, [or, probably, ↓ ذَنَبَ, being similar to رَأَسَ and جَنَبَ and فَأَدَ &c., or perhaps both,] He seized the tail of the ضبّ; said of one endeavouring to catch it. (A.) b2: ذنّب الأَفْعَى, said of a ضَبّ, It turned its tail towards the viper, or met the viper tail-foremost, in coming forth from its hole; contr. of رَأَّسَ الأَفْعَى. (TA in art. رأس.) b3: ذنّب عِمَامَتَهُ (tropical:) [He made a tail to his turban;] (S, K, TA;) i. e. (tropical:) he made a portion of his turban to hang down like a tail: (S, TA:) you say of him who has done this, ↓ تَذَنَّبَ. (S, A, K, TA.) b4: ذَنَّبْتُ كَلَامَهُ [and كِتَابَهُ (tropical:) I added an appendix to his discourse and his writing, or book; like ذَيَّلْتُهُ]. (A, TA.) [Hence, the inf. n. تَذْنِيبٌ is used to signify (assumed tropical:) An appendix; like تَذْيِيلٌ.] b5: ذَنَّبُوا خُشْبَانَهُ (assumed tropical:) They made channels for water (which are termed مَذَانِب) in its rugged ground. (TA from a trad.) 3 ذَانَبَتْ, (AO, T, K,) written by Sgh, with his own hand, with ء, but by others without, (MF,) said of a mare [in parturition], She was in such a state that her fœtus came to her قُحْقُح [or ischium (here described by MF as the place of meeting of the two hips)], and the سِقْى [q. v. (here explained by MF as a skin containing yellow water]) was near to coming forth, (AO, T, K,) and the root of her tail rose, and the part thereof that is bare of hair, and she did not [or could not] lower it. (AO, T.) In this case, she is said to be ↓ مُذَانِبٌ, (AO, T, K.) 4 اذنب He committed a sin, crime, fault, misdemeanour, &c.; (S, * M, * A, * MA, K; *) he became chargeable with a ذَنْب [or sin, &c.]: (Msb:) it is an instance, among others, of a verb of which no proper inf. n. has been heard; [ذَنْبٌ being used instead of such, as a quasi-inf. n.;] for إِذْنَابٌ, like إِكْرَامٌ, [though mentioned in the KL, as signifying the committing of a sin or the like, and also in the TK,] has not been heard. (MF.) 5 تذنّب عَلَى فُلَانٍ He accused such a one of a sin, crime, fault, misdemeanour, or the like, which he had not committed, or though he had not committed any. (A, TA.) A2: See also 2, near the end of the paragraph. b2: تَذَنَّبْتُ الوَادِىَ (tropical:) I came to the valley from the direction of its ذَنَب [q. v.]. (A.) And تذنّب الطَّرِيقَ (tropical:) He took the road; (K, TA;) as though he took its ذِنَابَة, or came to it from [the direction of] its ذَنَب. (TA.) 10 استذنبهُ He found him to be committing [or to have committed] a sin, crime, fault, misdemeanour, or the like: and he attributed, or imputed, to him a sin, &c. (Har p. 450.) A2: See also 1, in three places.

A3: استذنب الأَمْرُ (assumed tropical:) The affair was, or became, complete, [as though it assumed a tail,] and in a right state. (K, * TA.) ذَنْبٌ A sin, a crime, a fault, a misdemeanour, a misdeed, an unlawful deed, an offence, a transgression, or an act of disobedience; syn. إِثْمٌ, (T, M, A, Msb,) or جُرْمٌ, (S,) or both, (TA,) and مَعْصِيَةٌ: (T, TA:) or it differs from إِثْمٌ in being either intentional or committed through inadvertence; whereas the اثم is peculiarly intentional: (Kull p. 13:) or a thing that precludes one from [the favour of] God: or a thing for which he is blamable who does it intentionally: (KT:) pl. ذُنُوبٌ (M, Msb, K) and pl. pl. ذُنُوبَاتٌ. (M, K.) وَلَهُمْ عَلَىَّ ذَنْبٌ [in the Kur xxvi. 13, said by Moses, meaning And they have a crime to charge against me,] refers to the speaker's slaughter of him whom he struck, who was of the family of Pharaoh. (M.) ذَنَبٌ and ↓ ذُنَابَى (T, S, M, A, Msb, K) and ↓ دِنِبَّى and ↓ ذُنُبَّى (El-Hejeree, M, K) signify the same; (T, S, M, &c.;) i. e. The tail; syn. ذَيْلٌ: (TA: [in the CK, الذِّنْبِىُّ is erroneously put for الذِّنْبِىَّ:]) but accord. to Fr, one uses the first of these words in relation to the horse, and the second in relation to the bird: (T:) or the first is used in relation to the horse (S, A) and the ass [and the like] (S) more commonly than the second; (S, A; *) and the second is used in relation to a bird (S, M, A, Msb) more commonly than the first, (S, M, *) or more chastely: (M, * Msb:) or the second is [properly] of a winged creature; and the first is of any other; but the second is sometimes, metaphorically, of the horse: (Er-Riyáshee, TA:) or, as some say, the second signifies the place of growth of the ذَنَب [or tail]: (M:) the pl. of ذَنَبٌ is أَذْنَابٌ. (S, M, A, Msb, K.) [Hence the following phrases &c.] b2: رَكِبَ ذَنَبَ البَعِيرِ [lit. He rode on the tail of the camel, meaning] (tropical:) he was content with a deficient lot. (T, A, K.) b3: ضَرَبَ بِذَنِبِهِ [lit. He smote the earth with his tail, الأَرْضَ being understood, meaning] (assumed tropical:) he (a man) stayed, or abode, and remained fixed. (K.) [See also another explanation of this phrase below.] And أَقَامَ بِأَرْضِنَا وَ غَرَزَ ذَنَبَهُ, meaning (tropical:) [He stayed, or abode, in our land, and remained fixed, or] did not quit it; [lit., and stuck his tail into the ground;] originally said of the locust. (A, TA. [See art. غرز.]) b4: بَيْنِى

وَ بَيْنَهُ ذَنبُ الضَّبِّ [lit. Between me and him is the tail of the ضبّ,] means (tropical:) between me and him is opposition or competition [as when two persons are endeavouring to seize the tail of the ضبّ]. (A, TA.) b5: اِسْتَرْخَى ذنَبُ الشَّيْخِ (tropical:) The old man's شَىْء became lax, or languid. (Á, TA.) b6: رَكِبَ ذَنَبَ الرِّيحِ [lit. He rode upon the tail of the wind,] means (tropical:) he outwent, or outstripped, and was not reached, or overtaken. (T, A, K.) b7: وَلَّى خَمْسِينَ (??) [lit. He turned his tail upon the fifty,] means (tropical:) he passed the [age of] fifty [years]: (M, TA:) and so وَلَتْهُ الخَمْسُونَ ذَنَبَهَا [lit. the fifty turned their tail upon him]: (A, TA:) the former accord. to Yaakoob: accord. to IAar, El-Kilábee, being asked his age, said, قَدْ وَلَّتْ لِىَ الخَمْسُونَ ذَنَبَهَا [lit. The fifty have turned their tail to me]. (M, TA.) b8: اِتَّبَعَ ذَنَبَ

أَمْرٍ مُدْبِرٍ [lit. He followed the tail of an event retreating,] means (tropical:) he regretted an event that had passed. (T, A, * TA. *) b9: [The ذَنَب of a man is (assumed tropical:) The part corresponding to the tail: and hence,] رَجُلٌ وَقَاحُ الذَّنَبِ (assumed tropical:) [A man hard in the caudal extremity;] meaning (assumed tropical:) a man very patient in enduring riding. (IAar, M, and K in art. وقح.) b10: [And of a garment, The skirt:] you say, تَعَلَّقْتُ بِأَذْنَابِهِ (tropical:) [I clung to his skirts]. (A.) b11: The ذَنَبَ of a ship or boat is (assumed tropical:) The rudder. (Lth and S * and L in art. سكن. [See also خَيْزُرَانٌ.]) b12: ذَنَبٌ also signifies [(assumed tropical:) Anything resembling a tail. b13: Hence,] (assumed tropical:) The extremity of a whip. (Mgh, Msb.) b14: And, of an unripe date, (M, Mgh,) and of any date, (M,) (assumed tropical:) The kinder part; (M;) the part next the base and stalk. (Mgh.) b15: (tropical:) And (tropical:) The outer extremity of the eye, next the temple; as also ↓ ذِنَابٌ and ↓ ذِنَابَةٌ (M, A) and ↓ ذُنَابَةٌ (A) [and ↓ ذُنَابَى, as used in the K voce اِزْدَجَّ, in art. زج]. b16: See also ذَنُوبٌ, third sentence. b17: Also (assumed tropical:) The end; or last, or latter, part; of anything: pl. ذِنَابٌ (T) [and أَذْنَابٌ]: and ↓ ذِنَابٌ [as a sing.], (K,) or ↓ ذُنَابٌ, (so in the TT as from the M,) has this meaning. (M, K.) You say, كَانَ ذٰلِكَ فِى ذَنَبِ الدَّهْرِ (assumed tropical:) That was in the end of the time [past]. (M.) And ذَنَبُ الوَادِى and ↓ الذُنَابَةُ: both signify the same [i. e. (assumed tropical:) The end of the valley]: (A 'Obeyd, M, TA:) or ↓ ذُنَابَةٌ and ↓ ذِنَابَةٌ and ↓ ذَنَبَةٌ signify the (tropical:) last, or latter, parts, (K, TA,) in some copies of the K, the last, or latter, part, (TA, [and so in the TT as from the M, and this meaning seems to be indicated in the A,]) of a valley, (A, K, TA,) and of a river, (A, TA,) and of time; (K, TA;) [and ↓ ذِنَابٌ app. has the former of these two significations in relation to a valley, accord. to Az; for he says,] it seems that ذِنَابٌ and ↓ ذِنَابَةٌ in relation to a valley are pls. of ذَنَبٌ, like as جِمَالٌ and جِمَالَةٌ are pls. of جَمَلٌ: (T:) or ↓ ذِنَابَةٌ and ↓ ذَنَبَةٌ, (S, Msb,) the former of which is more common than the latter, (Th, S, Msb,) signify (assumed tropical:) the place to which finally comes the torrent of a valley: (S, Msb:) the pl. of ↓ ذِنَابَةٌ is ذَنَائِبُ: (T:) the ذَنَب of a valley and its ↓ مِذْنَبَ are the same; [i. e. (assumed tropical:) the lowest, or lower, part thereof;] (T;) [for the pls.] أَذْنَابٌ (T, TA) and مَذَانِبُ (TA) signify (assumed tropical:) the lowest, or lower, parts of valleys: (T, TA:) and أَذْنَابٌ signifies [in like manner] (assumed tropical:) the last, or latter, parts, of [water-courses such as are termed]

تِلَاع. (T, TA. See also مِذْنَبٌ.) It is said in a trad, لَا يَمْنَعُ فُلَانٌ ذَنَبَ تَلْعَةٍ [(assumed tropical:) Such a one will not impede the last part of a water-course]; applied to the abject, weak, and contemptible. (T.) And أَذْنَابُ أُمُورٍ means (tropical:) The last, or latter, parts of affairs or events. (M.) You say also, حَدِيثٌ طَوِيلُ الذَّنَبِ (tropical:) [A long-tailed story;] a story that hardly, or never, comes to an end. (M.) And يَوْمٌ طَوِيلُ الذَّنَبِ (assumed tropical:) A day of which the evil does not come to an end: (TA:) and ↓ يَوْمٌ ذَنُوبٌ has this meaning; (T, M, TA;) as though it were long in the tail; (M;) or means (assumed tropical:) a day of long-continued evil. (K.) And اِتَّبَعَ القَوْمِ ↓ ذِنَابَةَ, and الإِبِلِ, (tropical:) He followed [the last of] the people, and the camels, not quitting their track. (A.) b18: Also (tropical:) The followers, or dependants, of a man: (T, TA:) and ↓ ذَانِبٌ and ↓ ذُنَابَةٌ (assumed tropical:) a [single] follower, or dependant: (S, K:) and أَذْنَابٌ (M, A, K) and ↓ ذُنَابَى (S) and دَنَائِبُ [pl. of ↓ ذُنَابَةٌ] (A) and ↓ ذُنُبَاتٌ, (so in the TT as from the M,) or ↓ ذَنَبَاتٌ, (K,) but some state that this last is not said of men, (Ham p. 249,) (tropical:) followers, or dependants, (S, M, A, K,) of a people or party; (M, K;) and the lower, or lowest, sort, or the rabble, or refuse, thereof; (M, A, K;) and such as are below the chiefs. (TA.) ضَرَبَ يَعْسُوبُ الدِّينِ بِذَنَبِهِ, in a trad. of 'Alee, means, [accord. to some, (assumed tropical:) The leader of the religion] shall go away through the land with followers, or dependants, (T, * TA,) and those holding his opinions. (T. [But see arts. ضرب and عسب.]) and عُقَيْلٌ طَوِيلَةٌ الذَّنَبِ, a phrase mentioned by IAar, but not explained by him, app. means (assumed tropical:) [The tribe of] 'Okeyl have numerous horsemen. (M.) b19: [Also ذَنَبٌ (as will be shown by the use of its pl. in the verse here following) and] ↓ ذِنَابٌ, (S, K, TA,) or ↓ ذُنَابٌ, (so in the TT as from the M,) (assumed tropical:) The sequel, consequence, or result, syn. عَقِبٌ, of anything. (S, M, K.) A poet says, تَعَلَّقْتَ مِنْ أَذْنَابِ لَوٍّ بَلَيْتَنِى

وَلَيْتَ كَلَوٍّ خَيْبَةٌ لَيْسَ يَنْفَعُ [From considering what might be the sequels of “ if,” (i. e. of the word لَوْ,) Thou clungest to the reflection “ Would that I had done so and so: ”

but “ would that,” like “ if,” is disappointment: it does not profit]. (TA.) And one says, مَنْ لَكَ لَوٍّ ↓ بِذِنَابِ i. e. [Who will be responsible to thee for] the sequel [of the word لَوْ]? (TA:) [or, as in the Proverbs of El-Meydánee, لَوٍّ ↓ بِذُنَابَةِ, which means the same.] b20: ذَنَبُ السِّرْحَانِ: see art. سرح. b21: ذَنَبُ الفَرَسِ (assumed tropical:) A certain asterism (نَجْمٌ, M, K, TA) in the sky, (TA,) resembling the ذَنَب [or tail] of the horse. (M, K.) [الذَّنَبُ is a name applied to each of several stars or asterisms: as (assumed tropical:) The star a of Cygnus; also called ذَنَبُ الدَّجَاجَةِ, and الرِّدْفُ: and (assumed tropical:) The star beta of Leo; also called ذَنَبُ الأَسَدِ. And الرَّأْسُ وَالذَّنَبُ signifies (assumed tropical:) The two nodes of a planet: see تِنِّينٌ.]

b22: ذَنَبُ الخَيْلِ, (K,) or أَذْنَابُ الخَيْلِ, (M,) (assumed tropical:) A certain herb, (M, K,) of which the expressed juice concretes: so called by way of comparison [to horses' tails: the latter name is now applied to the equisetum, or horse-tail]. (M.) [Accord. to Forskål, (Flora Aegypt. Arab., p. cxii.,) the Portulaca oleracea (or garden-purslane) is called in some parts of El-Yemen ذَنَبُ الفَرَسِ.] ذَنَبُ الثَّعْلَبِ (assumed tropical:) A certain plant, resembling the ذَنَب [or tail] of the fox; (M, K;) a name applied by some of the Arabs to the ذَنَبَان [q. v.] (T.) b23: [ذَنَبُ السَّبُعِ (assumed tropical:) Cauda leonis, i. e. circium (or cirsium): (Golius, from Diosc. iv. 119:) now applied to the common creeping way-thistle. b24: ذَنَبُ الفَأْرَةِ (assumed tropical:) Cauda muris, i. e. plantago. (Golius, from Ibn-Beytár.) b25: ذَنَبَ الثَوْرِ (assumed tropical:) A species of aristida, supposed by Forskål (Flora Aegypt. Arab. p. civ,) to be the aristida adscensionis. b26: ذَنَبُ العَقْرَبِ (assumed tropical:) Scorpioides, or scorpion-grass: so called in the present day.]

ذَنَبَةٌ, and its pl. ذَنَبَاتٌ: see the next preceding paragraph, in three places.

ذُنُبَاتٌ: see ذَنَبٌ, in the latter half of the paragraph.

ذَنَبَانٌ A certain plant, (T, S,) well known, called by some of the Arabs ذَنَبُ الثَّعْلَبِ: (T:) a certain plant having long branches, somewhat dust-coloured (M, TA) in its leaves, growing in plain, or soft, land, upon the ground, not rising high, approved as pasture, (TA,) and not growing except in fruitful years: (M, TA:) or a certain herb, or plant, like ذُرَة [or millet]; (K;) or a certain herb having ears at its extremities like the ears of ذُرَة, (M, TA, *) and having reeds, (قصب [i. e. قَصَب], M,) or twigs, (قضب [i. e.

قُضُب], TA,) and leaves, growing in every place except in unmixed sand, [for حُرَّ الرَّمْلِ in the TA, I find in the M حَوَّ الرُملِ,] and growing upon one stem and two stems: (M, TA:) or, accord. to AHn, a certain herb, having a جزرة [app. meaning rhizoma like the carrot], which is not eaten, and twigs bearing a fruit from the bottom thereof to the top thereof, having leaves like those of the طُرْخُون, agreeing well with the pasturing cattle, and having a small dust-coloured blossom upon which bees feed; (M, TA;) rising about the height of a man, (TA,) or half the height of a man; (M;) two whereof suffice to satiate a camel: (M, TA:) [a coll. gen. n.:] n. un. with ة. (M, K.) ذُنُبَّى and ذِنِبَّى: see ذَنَبٌ, first sentence.

ذُنَابٌ: see ذَنَبٌ, in two places.

ذِنَابٌ: see ذَنَبٌ, in five places: b2: and see also مِذْنَبٌ. b3: Also A small cord with which a camel's tail is tied to his hind girth, lest he should swing about his tail and so dirt his rider. (M, K.) ذَنُوبٌ A horse (T, S, &c.) having a long tail: (T, S:) or having a full, or an ample, tail. (M, A, K.) [See also أَذْنَبٌ.] b2: Hence applied to a day: see ذَنَبٌ, in the latter half of the paragraph. b3: Also A great دَلْو [or bucket]: (Fr, T, Msb:) or one that has a ↓ ذَنَب [or tail]: (TA:) or one that is full (S, M, Msb, K) of water; (S, Msb;) not applied to one that is empty: (S, TA:) or one that is nearly full of water: (ISk, S:) or one containing less than fills it: or one containing water: or a دَلْو (M, K) in any case: (M:) or a bucketful of water: (A:) masc. and fem.; (Fr, Lh, T, S, M, Msb;) sometimes the latter: (Lh, M:) pl. (of pauc., S) أَذْنِبَةٌ and (of mult., S) ذَنَائِبُ (S, M, K) and ذِنَابٌ. (M, A, * Msb, K.) Fr. cites as an ex., لَنَا ذَنُوبٌ وَلَكُمْ ذَنُوبُ فَإِنْ أَبَيْتُمْ فَلَنَا القَلِيبُ [as meaning For you shall be a great bucket, and for us a great bucket: or, if ye refuse this, for us shall be the well]. (T.) [Accord. to the K, it also signifies A grave: but this is evidently a mistake, which seems to have arisen from a misunderstanding of a statement by ISd, who says,] Aboo-Dhu-eyb uses it metaphorically in relation to a grave, calling it [i. e. the grave] a well, in his saying, فَكُنْتُ ذَنُوبَ البِئْرَ لَمَّا تَبَسَّلَتْ وَسُرْبِلْتُ أَكْفَانِى وَوُسِّدْتُ سَاعِدِى

[app. meaning (tropical:) And I was as though I were the corpse of the grave (lit. the bucket of the well) when she frowned, and clad with my grave-clothes, and made to recline upon my upper arm: for the corpse is laid in the grave upon its right side, or so inclined that the face is turned towards Mekkeh]. (M.) [And Umeiyeh Ibn-Abee- 'Áïdh El-Hudhalee, describing a wild he-ass and she-asses, likens to it a certain rate of running which he contrasts with another rate likened by him to a well such as is termed خَسِيفٌ: see Kosegarten's “ Carmina Hudsailitarum,” p. 189.]

b4: Hence metaphorically applied to (tropical:) Rain. (Ham p. 410.) b5: [Hence, also,] (tropical:) A lot, share, or portion: (Fr, T, S, M, A, Msb, K:) [see the former of the two verses cited in this paragraph:] in this sense masc.: (Msb:) and in this sense it is used in the Kur li. last verse but one. (Fr, T, M.) A2: Also (tropical:) The flesh of the [portion of the back next the back-bone, on either side, which is called the] مَتْن: (M, K:) or the part where the مَتْن ends; (M;) the flesh of the lower, or lowest, part of the مَتْن: (S:) or the [buttocks, or parts called] أَلْيَة and مَأْكِم: (M, K:) or the flesh of the أَلْيَة and مَآكِم: (CK:) and the ذَنُوبَانِ are the [two parts called the] مَتْنَانِ, (M, K,) on this side and on that [of the back-bone]: (M:) or ذَنُوبُ المَتْنِ means the flesh that is called يَرَابِيعُ المَتْنِ [which are the portions of flesh next the back-bone, on either side thereof]. (A.) ذُنَيْبٌ [dim. of ذَنَبٌ: A2: and] i. q. ذُنَيْبِىٌّ, q. v. (TA.) دُنَابَةٌ The أَلْف [i. e. toe, or foremost extremity, also called the أَسَلَة,] of a sandal. (K.) b2: See also ذَنَبٌ, in six places. b3: And see مِذْنَبٌ.

ذِنَابَةٌ: see ذَنَبٌ, in six places: b2: and see مِذْنَبٌ, in two places. b3: ذِنَابَةٌ الطَّرِيقِ (assumed tropical:) The point, or place, to which the way, or road, leads; syn. وَجْهُهُ. (IAar, M, K.) So in the saying of Abu-l-Jarráh, to a certain man, إِنَّكَ لَمْ تَرْشَدْ ذِنَابَةَ الطَّرِيقِ [(assumed tropical:) Verily thou didst not follow a right course in respect of the point, or place, to which the way that thou tookest leads]. (IAar, M.) A2: Also (assumed tropical:) Relationship; nearness with respect to kindred; or near relationship. (K.) ذُنَابَى: see ذَنَبٌ, in three places. b2: It is also applied to Four [feathers] in the wing of a bird, after what are called الخَوَفِى. (S.) b3: It is said in a trad., مَنْ مَاتَ عَلَى ذُنَابَى طَرِيقٍ فَهُوَ مِنْ أَهْلِهِ, meaning [(assumed tropical:) Whosoever dies] purposing to pursue a way leading to some particular end, [he is to be reckoned as one of the people thereof.] (TA.) A2: Accord. to Fr and the S, it signifies also A fluid like mucus that falls from the noses of camels: but this is a mistake: the right word, as stated by IB and others, is ذُنَانَى. (L, MF, TA.) ذُنَيْبَآءُ A certain grain that is found in wheat, whereof the latter is cleared [by winnowing or other means]. (M, K.) [See also ذُنَيْنَآءُ, in art. ذن.]

ذُنَيْبِىٌّ (assumed tropical:) A certain kind of [the striped garments called] بُرُود [pl. of بُرْدٌ]; (AHeyth, K;) as also ↓ ذُنَيْبٌ. (TA.) ذَانِبٌ (tropical:) Following in the track of a thing. (TA.) See also ذَنَبٌ, in the latter half of the paragraph.

أَذْنَبُ A [lizard of the kind called] ضَبّ having a long tail. (T, L.) [See also ذَنُوبٌ.]

تَذْنُوبٌ and تُذْنُوبٌ, and with ة: see 2.

مَذْنَبٌ: see the next paragraph.

مِذْنَبٌ A long tail. (IAar, T, K.) b2: and [hence, app. for ذُو مِذْنَبٍ], (T,) or ↓ مُذَنِّبٌ, (TA, [but see this latter below,]) A [lizard of the kind called] ضَبّ. (T, TA.) b3: Also, (S, K,) or ↓ مَذْنَبٌ, like مَقْعَدٌ, (A,) and ↓ مِذْنَبَةٌ, (M, TA,) (assumed tropical:) A ladle; (S, M, A, K;) because it has a tail, or what resembles a tail: (M:) pl. مَذَانِبُ. (S, M.) b4: And (assumed tropical:) A water-course, or channel of a torrent, in a tract at the foot of a mountain; (Lth, T, S, M, A, K;) not wide; (A;) or not very wide; (M;) or not very long and wide; (Lth, T;) as also ↓ ذِنَابَةٌ: (S:) the تَلْعَة is in the lower part of a mountain (Lth, T, A) or in an acclivity: (Lth, T, S, A:) also a water-course or channel of a torrent, between what are termed تَلْعَتَانِ; (TA; [see تَلْعَةٌ, and see also مَدْفَعٌ;]) or this is termed تَلْعَة ↓ ذَنَبُ; (T;) or it is termed ↓ ذِنَابٌ, of which the pl. is ذَنَائِبُ: (M, K:) also a water-course, or channel of a torrent, [running] to a tract of land: (M, K:) and a rivulet, or streamlet, (K,) or the like thereof, (AHn, T, M,) flowing from one رَوْضَة [or meadow] to another, (AHn, T, M, K,) and separating therein; (T;) as also ↓ ذُنَابَةٌ and ↓ ذِنَابَةٌ; (K;) and the tract over which this flows is also called مِذْنَبٌ. (T.) See also ذَنَبٌ, in the middle of the paragraph.

مِذْنَبَةٌ: see the next preceding paragraph.

مُذَنِّبٌ [app. applied to a she-camel, accord. to the K, or perhaps to a lizard of the kind called ضَبّ, as seems to be indicated in the TA,] Finding difficulty in parturition, and therefore stretching out her tail: (K:) [but accord. to Az,] it is applied to a ضَبّ only when he is striking with his tail a hunter or a serpent desiring to catch him. (T.) See also مِذْنَبٌ. b2: See also 2, in two places.

مَذْنُوبٌ (tropical:) A man followed [by dependants]. (A.) مُذَانِبٌ A camel that is at the rear of other camels; (K;) as also ↓ مُسْتَذْنِبٌ. (TA.) b2: See also 3.

سَحَابٌ مُتَذَانِبٌ (tropical:) Clouds following one another. (A.) مُسْتَذْنِبٌ: see مُذَانِبٌ. b2: Also One who is at the tails of camels, (S, TA,) not quitting their track. (TA.)

ذهب

1 ذَهَبَ, (S, A, &c.,) aor. ـَ (A, K,) inf. n. ذَهَابٌ (S, A, Msb, K) and ذِهَابٌ (TA) and ذُهُوبٌ (S, A, K) and مَذْهَبٌ, (A, K,) He (a man, S, [and a beast,]) went [in any manner, or any pace]; went, or passed, along; marched; journeyed; proceeded: went, or passed, away; departed: syn. مَشَى, (A,) or سَارَ, (K,) or مَرّ: (S, A, K:) and said of a mark or trace or the like [as meaning it went away]. (Msb.) [And hence, (assumed tropical:) It wasted away; became consumed, destroyed, exhausted, spent, or expended.] b2: ذَهَبَ إِلَيْهِ He went, repaired, betook himself, or had recourse, to him, or it. (TA.) And they say also, ذَهَبَ الشَّأْمَ [He went to Syria]; making the verb trans. without a particle; for although الشأم is here a special adv. n., they liken it to a vague locality. (TA.) b3: ذَهَبَ عَنْهُ He, or it, went from, quitted, relinquished, or left, him, or it. (TA.) b4: ذَهَبَ فِىالأَرْضِ, (A, Msb,) inf. n. ذَهَابٌ and ذُهُوبٌ and مَذْهَبٌ, He went away [into the country, or in the land]: (Msb:) [but it often means (assumed tropical:) he went into the open country, or out of doors, to satisfy a want of nature: or simply] (tropical:) he voided his excrement, or ordure. (A.) b5: ذَهَبَ بِهِ He went, or went away, with him, or it: (A:) and he made him, or it, to go, go away, pass away, or depart; (A, Msb, K;) as also ↓ اذهبهُ, (S, A, Msb, K,) and بِهِ ↓ اذهب, (K,) but this is rare; (Zj, TA;) and ↓ ذهّبهُ, inf. n. تَذْهِيبٌ: (MF:) [all may likewise be rendered he removed, dispelled, put away, or banished, it; properly and tropically: and (assumed tropical:) he made it to cease; made away with it, did away with it, made an end of it; wasted, consumed, destroyed, exhausted, spent, or expended, it; and these meanings may perhaps be intended by أَزَالَهُ, whereby the first is explained in the A and K, as are also the second and third in the K:] or, accord. to some, when ذَهَبَ is trans. by means of بِ, accompaniment is necessarily signified; but not otherwise; so that if you say ذَهَبَ بِهِ, the meaning is, he went away with him, or it; i. e., accompanying him, or it; [he took away, or carried off or away, him, or it;] but if you say ↓ اذهبهُ or ↓ ذهّبهُ, the meaning is, he made him, or it, to go, go away, pass away, or depart, alone, without accompanying him, or it: this, however, is not agreeable with the phrase in the Kur [ii. 16], ذَهَبَ اللّٰهُ بِنُورِهِمْ [though this may be well rendered God taketh away their light]. (MF, TA.) [Hence,] one says, أَيْنَ يُذْهَبُ بِكَ, which may mean (assumed tropical:) Where, or whither, wilt thou be taken away, and what will be done with thee and made to come to pass with thee, if this be thine intellect? or, accord. to Mtr, it is a saying of the people of Baghdád, addressed to him whom they charge with foolish judgment or opinion, as meaning أَيْنَ يُذْهَبُ بِعَقْلِكَ (assumed tropical:) [Where, or whither, is thine intellect taken away?]. (Har p. 574.) [In like manner one says, ذَهَبَ عَقْلُهُ (assumed tropical:) His reason, or intellect, quitted him, or forsook him; he became bereft of his reason, or intellect. And ذَهَبَ فُؤَادُهُ (assumed tropical:) His heart forsook him, or failed him, by reason of fear or the like.] and ذَهَبَ لَحْمُهُ (assumed tropical:) [His flesh wasted away]. (K in art. بحر, &c.) And ذَهَبَ الرَّجُلُ فِى القَوْمِ (tropical:) The man became lost [or he disappeared] among the people, or party. (A.) And ذَهَبَ المَآءَ فِى اللَّبَنِ (tropical:) The water became lost [or it disappeared] in the milk. (A.) b6: ذَهَبَ عَلَيْهِ (tropical:) It escaped his memory; he forgot it. (A, TA.) And (assumed tropical:) It was, or became, dubious, confused, or vague, to him. (MA.) b7: ذَهَبَ مَذْهَبًا حَسَنًا (S, A, TA) (tropical:) He pursued a good way, course, mode, or manner, of acting or conduct or the like. (TA.) And ذَهَبَ فِى الدِّينِ مَذْهَبًا (assumed tropical:) He formed, or held, an opinion, or a persuasion, or a belief, respecting religion: or, accord. to Es-Sarakustee, he introduced an innovation in religion. (Msb.) And ذَهَبَ مَذْهَبَ فُلَانٍ (assumed tropical:) He pursued the way, course, mode, or manner, of acting &c. of such a one. (Msb.) And ذَهَبَ لِذَهْبِهِ and لِمَذْهَبِهِ (tropical:) He pursued his way, course, mode, or manner, of acting &c. (JK, TA.) and ذَهَبَ إِلَى مَذْهَبٍ (tropical:) He betook himself to [or took to or held] a belief, a creed, a persuasion, a doctrine, an opinion, a tenet, or a body of tenets or articles of belief. (K, TA.) And فُلَانٌ يَذْهَبُ

إِلَى قَوْلِ أَبِى حَنِيفَةَ (tropical:) Such a one takes to, or holds, [the saying, or] the belief, creed, persuasion, doctrine, &c., of Aboo-Haneefeh. (A.) [and ذَهَبَ إِلَى أَنَّ الأَمْرَ كَذَا (assumed tropical:) He held, or was of opinion, that the thing, or affair, or case, was so. And ذَهَبَ بِلَفْظٍ إِلَىلَفْظٍ آخَرَ (assumed tropical:) He regarded a word, or an expression, in his manner of using it, as equivalent to another word, or expression; as, for instance, when one makes a fem. noun masc. because it is syn. with a noun that is masc., or makes a verb trans. by means of a certain perticle because it is syn. with a verb that is trans. by means of that same particle: and also (assumed tropical:) he regarded a word, or an expression, as etymologically relating, or traceable, to another word, or expression. And ذَهَبَ بِهِ إِلَى مَعْنَى كَذَا (assumed tropical:) He regarded it, or used it, (i. e. a word, or an expression,) as relating to such a meaning, or as meaning such a thing.] b8: ذَهَبَ فِى طَلَبِ الشَّىْءِ كُلَّ مَذْهَبٍ (assumed tropical:) [He tried every way, or did his utmost, in seeking the thing]. (K in art. موت.) And ذَهَبَ فِىاللِّينِ كُلَّ مَذْهَبٍ (assumed tropical:) [It attained the utmost degree of softness]: said of the skin. (TA in that art.) b9: اِذْهَبْ إِلَيْكَ (assumed tropical:) Betake, or apply, thyself to thine own affairs; or occupy thyself therewith. (T and K * voce إِلَى.) b10: ذَهَبَ إِلَى أَبِيهِ فِى الشَّبَهِ i. q. نَزَعَ (assumed tropical:) [He inclined to his father in likeness; resembled him; or had a natural likeness to him]. (S in art. نزع.) A2: ذَهِبَ, (S, K,) aor. ـَ (K,) inf. n. ذَهَبٌ; (TA;) and ذِهِبَ, with two kesrehs, (IAar, K,) of the dial. of Temeem, held by AM to be a variation generally allowable in the case of a verb of which the medial radical letter is a faucial and with kesr; (TA;) He (a man) saw gold in the mine, (S,) or came suddenly, in the mine, upon much gold, and his reason departed in consequence thereof, (K,) and his eyes became dazzled, so as not to close, or move, the lids, or became confused, so as not to see, (S, K,) by reason of the greatness thereof in his eye: (S:) it is derived from ذَهَبٌ: and the epithet applied to a man in this case is ↓ ذَهِبٌ. (TA.) 2 ذَهَّبَ see 1, in the former half of the paragraph, in two places: A2: and see also 4.4 أَذْهَبَ see 1, in the former half of the paragraph, in three places.

A2: Also اذهبهُ, (Msb, K,) inf. n. إِذْهَابٌ; (S;) and ↓ ذهّبهُ, (K,) inf. n. تَذْهِيبٌ; (S;) He gilded it; did it over with gold. (S, Msb, K.) Q. Q. 2 تَمَذْهَبَ, from مَذْهَبٌ, is used by late writers as meaning (assumed tropical:) He followed, or adopted, a certain religious persuasion or the like.]

ذَهْبٌ: see مَذْهَبٌ: A2: and see also the last sentence of the paragraph here following.

ذَهَبٌ [Gold;] a certain thing well known; (S, Msb, &c.;) accord. to several of the leading lexicologists, (TA,) i. q. تِبْرٌ; (A, L, K, &c.;) but it seems to have a more general meaning; for تِبْرٌ is specially applied to such [gold] as is in the mine, or such as is uncoined and unwrought: (TA:) [it is a coll. gen. n.; and therefore] it is masc. and fem.: (S, * Msb, K, * TA:) or it is fem. in the dial. of El-Hijáz: or, accord. to Az, it is masc., and not to be made fem. unless regarded as pl. of ↓ ذَهَبَةٌ, (Msb, TA,) [or rather as a coll. gen. n., for] ذَهَبَةٌ is the n. un., (K,) signifying a piece of ذَهَب [or gold]: (S, A, L, TA:) or, accord. to El-Kurtubee, it is fem., and sometimes masc., but more commonly fem.: ↓ ذُهَيْبَةٌ is the dim. of ذَهَبٌ, the ة being added because the latter word is fem., like as it is in قُوَيْسَةٌ and شُمَيْسَةٌ; or it is the dim. of ذَهَبَةٌ, and signifies a little piece of ذَهَب [or gold]: (TA:) the pl. of ذَهَبٌ is أَذْهَابٌ [a pl. of pauc.] (S, A, Msb, K) and ذُهُوبٌ (S, K) and ذُهْبَانٌ (Nh, Msb, K) and ذِهْبَانٌ. (Nh, TA.) [مَآءُ الذَّهَبِ means Water-gold; goldpowder mixed with size, for ornamental writing &c.] b2: The yolk, or the entire contents, i. e. yolk and white, (مُحّ, K, TA, with the unpointed ح, TA, [in the CK and in my MS. copy of the K مُخّ,]) of an egg. (K.) A2: Also, (S, K,) in a copy of the T written ↓ ذَهْبٌ, (TA,) A certain measure of capacity, for corn, used by the people of ElYemen, (S, K,) well known: (S:) pl. ذِهَابٌ (K) and أَذْهَابٌ, [the latter a pl. of pauc.,] (S, K,) and pl. pl. [i. e. pl. of the latter of the pls. above]

أَذَاهِبُ, (S, and so in the K accord. to the TA,) mentioned by A' Obeyd, (S,) or أَذَاهِيبُ. (So in the CK.) ذَهِبٌ: see 1, last sentence.

ذِهْبَةٌ A rain: (S:) or a weak rain: or a copious rain: (A'Obeyd, K:) pl. ذِهَابٌ. (A'Obeyd, S, K.) ذَهَبَةٌ: see ذَهَبٌ, first sentence.

ذَهُوبٌ: see ذَاهِبٌ.

ذَهِيبٌ: see مُذْهَبٌ, first sentence.

ذُهَيْبَةٌ: see ذَهَبٌ, first sentence.

ذَاهِبٌ [part. n. of ذَهَبَ;] Going [in any manner, or any pace]; going, or passing, along; marching; journeying; proceeding: going, or passing, away; departing: [&c.:] (A, K:) and ↓ ذَهُوبٌ signifies the same [in an intensive manner]. (K.) b2: [ذَاهِبٌ فِى الطُّولِ means (assumed tropical:) Excessive in length or tallness.]

مَذْهَبٌ is an inf. n.: (JK, A, K:) b2: and also signifies A place of ذَهَاب [or going, &c.]: and a time thereof. (JK.) b3: [Also A place to which one goes: see an ex. voce مَحْضَرٌ. b4: And hence,] (tropical:) A place to which one goes for the purpose of satisfying a want of nature; a privy; (TA;) i. q. مُتَوَضَّأٌ; (JK, A, K, TA;) in the dial. of the people of El-Hijáz. (JK, A, TA.) b5: [Also A way by which one goes or goes away. b6: and hence, as in several exs. in the first paragraph of this art.,] (tropical:) A way, course, mode, or manner, of acting or conduct or the like: (Msb, K, TA:) (tropical:) [a way that one pursues in respect of doctrines and practices in religion &c.; and particularly a way of believing, opining, thinking, or judging;] a belief, a creed, a persuasion, a doctrine, an opinion, a tenet, or a body of tenets or articles of belief; (K, TA;) an opinion in, or respecting, religion; and, accord. to Es-Sarakustee, an innovation in religion: (Msb:) and ↓ ذَهْبٌ signifies the same. (JK, TA.) [The pl. is مَذَاهِبُ.

Hence, ذَوُو مَذَاهِبُ (assumed tropical:) Persuasions, as meaning persons holding particular tenets in religion or the like.] b7: Also (assumed tropical:) Origin: (Ks, Lh, K:) so in the sayings, مَا يُدْرَى لَهُ أَيْنَ مَذْهَبَهُ and لَا يُدْرَى لَهُ مَذْهَبٌ, i. e. (assumed tropical:) It is not known whence is his origin. (Ks, Lh, TA.) مُذْهَبٌ Gilt, or done over with gold; (S, A, K;) as also ↓ مُذَهَّبٌ (A, K) and ↓ ذَهِيبٌ. (T, K.) b2: Also sing. of مَذَاهِبُ, which signifies Skins gilt, (ISk, JK, TA,) i. e. having gilt tines, or stripes, regularly, or uniformly, succeeding one another: (ISk, TA:) or gilt straps or thongs: (S, TA:) and variegated, or figured, [garments of the kind called] بُرُود: (JK, TA:) [or it is applied as an epithet to such garments; for] you say بُرْدٌ مُذْهَبٌ. (TA.) The pl. above mentioned is also applied [as an epithet] to swords [app. meaning Adorned with gilding]. (TA.) b3: Applied to a horse, Of a red colour tinged over with yellow; (TA;) and so كُمَيْتٌ مُذْهَبٌ [i. e. of a gilded bay colour]: (S, TA:) fem. with ة: the mare thus termed is of a clearer colour and thinner skin. (TA.) A2: المُذْهَبُ is also a name of The Kaabeh. (K, TA.) A3: See also the next paragraph, in three places.

مُذْهِبٌ A gilder. (S.) b2: ↓ المُذْهَبُ, explained by Lth as the name of (assumed tropical:) A certain devil, said to be of the offspring of Iblees, who tempts reciters of the Kur-án in the performance of [the ablution termed] الوُضُوْء, (K, * TA,) and on other occasions, (TA,) is [said to be] correctly [المُذْهِبُ,] with kesr to the ه: (K:) applied to the devil, (TA in art. شيط,) as meaning (assumed tropical:) he who embellishes, or renders goodly in appearance, acts of disobedience [to God], as also المُهَذِّبُ, (Fr, TA in art. هذب,) IDrd thinks that it is not [genuine] Arabic. (TA.) And accord. to the S and El-Kurtubee and many others, ↓ بِهِ مُذْهَبٌ means (assumed tropical:) [In him is] a vain suggestion [of the devil] respecting the water, and [respecting] the using much thereof in the وُضُوْء: [i. e. a vain suggestion that may induce him to think that the water is unfit, or deficient in quantity, or the like:] but accord. to the K, it is correctly المُذْهِبُ. (TA.) Az says that the people of Baghdád apply the appellation مُذْهِبٌ to (assumed tropical:) A man who inspires vain suggestions; and that the vulgar among them pronounce it ↓ مُذْهَبٌ. (TA.) مَذْهَبَةٌ [A cause, or means, of doing away with, removing, dispelling, or banishing]. Fasting is said, in a trad., to be مَذْهَبَةٌ لِلْأَشَرِ [i. e. (assumed tropical:) A cause, or means, of dispelling exultation, or excessive exultation, and resting the mind upon things agreeable with natural desire]. (T and S voce مَحْسَمَةٌ, q. v.) مُذَهَّبٌ: see مُذْهَبٌ.

يمن

1 يُمِنَ , (T, M, K,) and يَمِنَ, (M, K,) He was prosperous; fortunate; lucky. (T, M, K.) 3 يَامَنَ : see 3 in art. شأم in two places.4 أَيْمَنَهُ He made it to incline towards the right: see an ex. voce سِنٌّ (near the end of the paragraph). b2: أَيْمَنَ: see أَشْأَمَ in two places. b3: أَيْمَنْتُ إِبِلِى: see أَيْسَرْتُ.5 تَيَمَّنَ He was placed on his right side in the grave. (TA, voce عَلْبَى.) b2: تَيَمَّنَ بِهِ i. q. تَبَرَّكَ بِهِ [q. v.]. (S.) b3: فُلَانٌ يُتَيَمَّنُ بِرَأْيِهِ, i. e. يُتَبَرَّكُ بِهِ, (T,) app. One is fortunate in, or derives a blessing from, his counsel. b4: He augured good by it, or from it; or looked for good fortune, or a blessing, from it; syn. تَبَّرَكَ بِهِ: (Mgh, Msb, &c:) opposed to تَشَأءَمَ بِهِ, in the K, art. طير; and in Bd, xvii. 14; and well known. b5: تَيَمَّنَ بِكَلِمَةٍ [He augured good from the word], (Har, p. 488,) and بِكَلَامٍ. (Msb. in art. فأل.) 6 تَيَامَنَ : see تَشَّامَ. b2: تَيَامَنُوا: see 3 in art. يسر.

يُمْنٌ Prosperity; good fortune; good luck; auspiciousness; (T, S, M, K;) contr. of شُؤْمٌ, (M,) and of نَحْسٌ. (L, art. سعد.) يُمْنَةٌ : its pl. seems to be يُمَنٌ. See بُرْدٌ.

اليَمِينُ The location that is on the right. b2: يَمِينٌ also, The south. See سَرْحٌ. b3: يَمِينُ also signifies A covenant (Bd, and Jel in lxviii. 39) confirmed by an oath. (Bd, ibid.) يَمِينُ اللّٰهِ The oath by attestation of God: see أَيْمُ اللّٰهِ, and عَهْدُ اللّٰهِ. b4: حَلَفْتُ يَمِينًا [I swore, or have sworn, an oath]. (T, S, M, voce أَمِينٌ, which see. You say, يَمِينَ اللّٰهِ لَا أَفْعلُ (as in some copies of the S [meaning, حَلَفْتُ يَمِينَ اللّٰهِ]): or يَمِينُ اللّٰهِ (as in other copies [meaning, يَمِينُ اللّٰهِ قَسَمِى]). See a similar form of oath voce حَرَامٌ. b5: يَمِينًا صَادِقَةً لَأَفْعَلَنَّ: see زَعْمةٌ.

يَمَانٍ A garment of Yemen: see a verse voce تَسْهِيمٌ.

يَمَانِىٌّ and يَمَانُونَ: see تِهَامِىٌّ.

يَامِنٌ : see يَاسِرٌ.

أَيْمَنُ [The right, as opposed to the left; see Kur, xix. 53, xx. 82, and xxviii. 30:] contr. of أَيْسَرُ; and [in like manner] ↓ مَيْمَنَةٌ is contr. of مَيْسَرَةٌ. (S.) b2: أَيْمَنُ, contr. of أَشْأَمُ, as signifying The right, opposed to the left: and as signifying Lucky, or auspicious: pl. أَيَامِنُ. See أَشْأَمُ. b3: It is also used in the sense of يُمْنٌ: see أَشْأَمُ. b4: Also More, and most, lucky, or auspicious, or happy: see 8 in art. فئل.

أَيْمُنٌ , used only in swearing, is a sing. noun, not a particle, nor pl. of يَمِينٌ: and is derived from يُمْنٌ. (Mughnee.) الأَيَامِنُ : see an ex. of this word, voce ثَابِرٌ.

مَيْمَنَةٌ The right wing of an army. See أَيْمَنُ.

مَيْمُونٌ Fortunate; happy; (T, M, MA, KL;) blest. (T.) See an ex. voce عَرِيكَةٌ.

تَيَمُّنٌ The having [or receiving] a blessing. (K L.) تِيمَنَّا for تَأْمَنَّا: see أَمِنَهُ.

دهن

1 دَهَنَهُ, (S, Mgh, Msb, K, &c.,) aor. ـُ (S, Msb,) inf. n. دَهْنٌ (MA, Msb, K, KL) and دَهْنَةٌ, (K,) He anointed it (MA, Mgh, Msb, * KL) with دُهْن, (Mgh, Msb,) i. e., (Msb,) with oil (MA, Msb, KL) &c.; (Msb;) [oiled it; or greased it;] namely, his head, (MA, Mgh,) or his mustache, (Mgh,) or his hair, &c.: (Msb:) or he moistened it; namely, his head, &c.: (K:) and ↓ دهّنهُ, inf. n. تَدْهِينٌ signifies the same [but app. in an intensive sense, or as applying to many objects]: (TA:) and إِدْهَانٌ [inf. n. of ↓ أَدْهَنَ] is like تَدْهِينٌ. (AHeyth, TA.) b2: [Hence,] دَهَنَ الأَرْضَ, said of rain, (S, K,) (tropical:) It moistened the ground slightly, or a little: (S, TA:) or it moistened the surface of the ground. (K.) b3: And [hence also,] دَهَنْتُهُ بِالعَصَا (S, K *) (tropical:) I struck him (S, K, TA) gently (TA) with the staff, or stick; (S, K, TA;) like as one says, مَسَحَهُ بِالعَصَا and بِالسَّيْفِ. (TA.) And دَهَنْتُهُ بِالعَصَا دَهَنَاتٍ (tropical:) I struck him [gently] with the staff or stick [some gentle strokes: دَهَنَاتٌ being pl. of ↓ دَهْنَةٌ, which is the inf. n. of un.]. (So in a copy of the S.) b4: [Hence, likewise,] دَهَنَ signifies also He (a man, TA) played the hypocrite. (K, TA.) And you say, دَهَنَ فُلَانًا, aor. ـُ inf. n. دَهْنٌ, meaning He acted with such a one hypocritically. (TK. [See also 3.]) A2: دَهُنَتْ, (K, and so in more than three copies of the S,) and دَهَنَتْ, aor. ـُ (K, and so in some copies of the S in lieu of دَهُنَتْ;) and دَهِنَتْ, aor. ـَ (Az, K;) inf. n. [of the first] دَهَانَةٌ (S, K) and [of the second or third or of both] دِهَانٌ; (K;) (tropical:) She (a camel) had little milk. (Az, S, K, TA.) [See دَهِينٌ.] b2: And دَهِنَ, inf. n. دَهْنٌ, [or, as appears to be probable from what follows and from general analogy, دَهَنٌ,] said of a man, (assumed tropical:) He was, or became, weak: and also, foolish, or stupid: and [app. soft, flaccid, or flabby; for] دَهَنٌ signifies the being soft, flaccid, or flabby; or softness, flaccidity, or flabbiness. (JK.) [See دَهِينٌ.]2 دَهَّنَ see 1, first sentence.3 مُدَاهَنَهٌ and ↓ إِدْهَانٌ signify the same; (S, Msb, K;) i. e. (tropical:) The endeavouring to conciliate; syn. مُصَانَعَةٌ: (S, TA:) or the making peace with another; or becoming reconciled with another: (Msb:) or the pretending the contrary of, or what is different from, that which one conceals in his mind: (K:) and the former signifies also the acting with dishonesty, or dissimulation: or ↓ the latter has this signification; and the former signifies the striving to outwit, deceive, beguile, or circumvent; syn. مُوَارَبَةٌ: (TA:) or دَاهَنْتُ signifies I hid, concealed, or covered; syn. وَارَيْتُ [accord. to four copies of the S; but probably this is a mistranscription for وَارَبْتُ, meaning I strove to outwit, deceive, beguile, or circumvent, as is indicated in the TA]; and ↓ أَدْهَنْتُ signifies I acted with dishonesty, or dissimulation: (S:) or ↓ إِدْهَانٌ is [originally] like تَدْهِينٌ [as has been stated above]: but is used as denoting the act of treating with gentleness or blandishment, soothing, coaxing, wheedling, beguiling, or deluding; and abstaining from restraint or prohibition: (AHeyth, TA:) or it originally signified the anointing such a thing as a hide with some oil or the like: and as such a thing is rendered soft to the sense [of feeling], it was used tropically, or metaphorically, to denote ideal softness, absolutely: hence, the treating with gentleness or blandishment, soothing, coaxing, wheedling, beguiling, or deluding, was termed مُدَاهَنَةٌ: then this tropical signification became commonly known, and conventionally regarded as proper: and then the word [مداهنة or ↓ ادهان, or rather each of these words,] was tropically used as signifying the holding a thing in light, or little, or mean, estimation, or in contempt: so in the 'Ináyeh. (MF, TA.) It is said in the Kur [lxviii. 9], ↓ وَدُّوالَوْ تُدْهِنُ فَيُدْهِنُونَ (tropical:) They wish that thou wouldst endeavour to conciliate [them], and in that case they will endeavour to conciliate [thee]: (S, TA: *) or that thou wouldst be soft, pliant, or gentle, in thy religion, and in that case they will be soft, pliant, or gentle: (TA:) or that thou wouldst be soft, pliant, or gentle, to them, and in that case they will be so to thee: (Jel:) or, accord. to Fr, that thou wouldst be an unbeliever, and they will be unbelievers. (TA.) 4 ادهن, inf. n. إِدْهَانٌ: see 1, first sentence: and see 3, in six places. [See also its act. part. n., below.] b2: الإِدْهَانُ is also syn. with الإِبْقَآءُ, which, accord. to IAmb, is the primary signification: in the copies of the K erroneously written الإِنْقَآءُ. (TA.) One says, لَا تُدْهِنْ عَلَيْهِ, meaning لَا تُبْقِ عَلَيْهِ [Show not thou mercy to him; or pity not him; or pardon not him]. (IAmb, TA.) And مَا أَدْهَنْتَ إِلَّا عَلَى نَفْسِكَ, i. e. مَا أَبْقَيْتَ [Thou didst not show, or hast not shown, mercy, save to thyself]. (Lh, TA.) b3: One says also, أَدْهَنْتُ فِى أَمْرِهِ, meaning I fell short in his affair, or case. (JK.) A2: And أُدْهِنَ He (a camel) was affected with the vertigo termed دُهْن. (JK.) 5 تَدَهَّنَ see what next follows.8 اِدَّهَنَ, of the measure اِفْتَعَلَ, He anointed himself with دُهْن, (S, Mgh, Msb, K, *) i. e. oil, &c.; (Msb;) [oiled, or greased, himself;] as also ↓ تدهّن. (S.) Q. Q. 2 تَيَدْهَنَ He (a man) took a مُدْهُن [q. v.]. (S.) دَهْنٌ: see دُهْنٌ. b2: عَيْشٌ دَهْنٌ Bad and scanty [means of subsistence]. (JK.) دُهْنٌ Oil, (MA, Msb, KL,) &c., (Msb,) [i. e. grease of any kind,] or دُهْن [i. e. oil] of sesame &c., (Mgh,) with which one anoints, (Mgh, Msb,) [or greases,] or moistens, (K,) the head or mustache, (Mgh,) or the hair &c., (Msb,) or the head &c.: (K:) it is well known: (S:) and ↓ دُهْنَةٌ signifies a portion thereof: (K:) [or this latter, being the n. un., signifies a particular oil or kind of oil; like as the former does when it is prefixed to another noun:] you say دُهْنُ البَانِ (S and Mgh and Msb in art. بون) and دُهْنَةُ بَانٍ (TA in the present art. from a poet) [both meaning oil of ben]: the pl. (of دُهْنٌ, S, Msb, and Bd in lv. 37) is دِهَانٌ (S, Msb, K, and Bd ubi suprà) and أَدْهَانٌ; (K;) [the latter a pl. of pauc.; both pls. signifying kinds of oil &c.;] or ↓ الدِّهَانُ signifies that with which one anoints; (Bd ubi suprà) or it has this signification also: (TA:) you say, دَهَنْتُهُ بِالدِّهَانِ [meaning I anointed him with oils or with ointment]: (S, in which this is mentioned as an ex. of the pl. of دُهْنٌ:) and hence the prov. كَالدِّهَانِ عَلَى الوَبَرِ Like [ointment or] that with which one anoints [upon fur, or soft hair]. (TA.) [See also دِهَانٌ below.]

b2: Also (tropical:) Weak rain: (Az, S:) or rain such as moistens the surface of the ground; (JK, K;) and so ↓ دَهْنٌ: (K:) pl. دِهَانٌ. (Az, S, K.) A2: And A vertigo (دُوَار) that affects the camel. (JK.) دِهْنٌ A kind of tree with which beasts of prey are killed, (JK, K,) and by means of which they are taken: (JK:) it is a noxious tree, like the دِفْلَى [q. v.]: (TA:) n. un. with ة. (K.) b2: And Such as is large, of trees. (JK.) دَهِنٌ Oily, or greasy. (KL.) You say also ↓ رَجُلٌ مُدْهَانٌّ meaning دَهِنُ الشَّعَرِ [A man having oily, or greasy, hair]. (TA.) [See also دَهِينٌ.]

دَهْنَةٌ; pl. دَهَنَاتٌ: see 1.

دُهْنَةٌ: see دُهْنٌ. b2: Also Odour: so in the saying هُوَ طَيِّبُ الدُّهْنَةِ [He, or it, is sweet in respect of odour]. (K. [Erroneously written and explained by Golius in his Lexicon.]) دَهْنَآءُ A [desert such as is termed] فَلَاة: (K:) or a place of sands: (JK:) or a place all sand: (TA:) [or a desert of reddish sand. Hence,] with the article ال, A certain place [or desert tract] belonging to Temeem, in Nejd, (S K, TA,) extending to the distance of three days' journey, in which is no water; (TA;) as also الدَّهْنَى; (S, K;) this latter occurring in poetry. (TA.) [The same appellation is also applied to The great desert of which the central part lies towards the S. E. of Nejd.]

A2: Also A certain red herb, (K,) having broad leaves, used for tanning. (TA.) دُهْنِيَّةٌ An oily quality.]

دِهَانٌ A red hide. (S, K. [See also دَهِينٌ.]) Hence, in the Kur [lv. 37], فَكَانَتْ وَرْدَةً كَالدِّهَانِ, i. e. And shall become red, (S,) or of a rosecolour, (Zj, L in art. ورد,) or of a red colour inclining to yellow, (L in that art.,) like the red hide: (S, Bd, Jel:) or like the hide that is of a pure red colour: (TA:) or like that [oil] with which one anoints; see دُهْنٌ: or it is pl. of دُهْنٌ: (Bd:) [thus] it means, accord. to Aboo-Is-hák [Zj], and shall become [red, &c., and] of various colours, by reason of the very great terror, like divers oils: or, accord. to Er-Rághib, like the dregs of oil, or of olive-oil; for this is another signification of الدهان. (TA.) b2: Also A slippery place. (JK, K.) And A smooth road: or long and smooth. (TA.) دَهِينٌ [Anointed with oil, &c.; i. q. ↓ مَدْهُونٌ and مَدْهُونَةٌ]. You say لِحْيَةٌ دَهِينٌ (K) and دَهِينَةٌ (TA) and ↓ دَاهِنٌ, (K,) [the last, properly, a possessive epithet,] meaning مَدْهُونَةٌ [i. e. A beard anointed with oil, &c.]. (K, TA.) b2: and A hide intensely red. (JK. [See also دِهَانٌ.]) A2: Also, applied to a she-camel, (JK, S, K,) (tropical:) Having little milk: (S, K:) or having very little milk; (JK;) not yielding a drop of milk (JK, TA) when her dug is squeezed: (JK:) accord. to Er-Rághib, having the meaning of an act. part. n., i. e. that yields as much as that with which one may anoint himself: or, as some say, having the meaning of a pass. part. n., because she is anointed [or as though she were anointed] with the milk, by reason of its scantiness; and this is the more probable, because it has not the affix ة: pl. دُهُنٌ. (TA.) b2: And, applied to a stallion, (assumed tropical:) That does not impregnate at all: as though because of the paucity of his seminal fluid. (TA.) b3: And Weak; applied to a man, and to a thing: one says, أَتَيْتَ بِأَمْرٍ دَهِينٍ

[Thou didst, or saidst, or thou hast done, or said, a weak thing]: and Ibn-Hiráweh says, لِيَنْتَزِعُوا تُرَاثَ بَنِى تَمِيمٍ

لَقَدٌ ظَنُّوا بِنَا ظَنًّا دَهِينَا [In order that they might wrest the inheritance of the sons of Temeem, verily they have opined of us a weak opining]. (TA.) دَهَّانٌ A seller of oil: (MA, TA:) and a maker of oil. (MA.) [In the present day, it is applied to A painter of houses &c.]

دَاهِنٌ: see دَهِينٌ.

مُدْهَنٌ A camel affected with the vertigo termed دُهْن. (JK.) مُدْهُنٌ, with damm, (S, Msb, K, &c.,) only, (S,) to the م and ه, (Msb, TA,) extr [in form], (Fr, TA,) for by rule it should be مِدْهَنٌ, (Msb,) or it was مِدْهَنٌ originally, (Lth, TA,) The utensil (آلَة) for دُهْن [or oil, &c.]; (K, TA;) i. e. (TA) the thing [or pot or vase] in which دُهْن is put; (T, Msb, TA;) a flask, or phial, (قَارُورَة,) for دُهْن: (S, K:) [and ↓ مُدْهُنَةٌ, occurring in this art. and in art. وقب in the TA, signifies the same:] pl. مَدَاهِنُ. (S.) b2: And (tropical:) A place, (M, K, TA,) or a small hollow or cavity, in a mountain, (S, TA,) in which water remains and collects, or collects and stagnates: (S, M, K, TA:) or any place excavated by a torrent: (K:) or water exuding in stone. (TA.) مُدْهِنٌ [act. part. n. of 4, q. v.]. b2: أَفَبِهٰذَا الحَدِيثِ أَنْتُمْ مُدْهِنُونَ, in the Kur [lvi. 80], means Do ye then reject this announcement? or disbelieve &c.? (TA:) or hold in light, or little, or mean, estimation, (Bd, Jel,) and reject, &c.? (Jel.) مَدْهَنَةٌ A place where oil is made; an oil-mill. (MA.) مُدْهُنَةٌ: see مُدْهُنٌ.

قَوْمٌ مُدَهَّنُونَ (tropical:) A people, or company of men, upon whom are [visible] the traces of ease and plenty, welfare, or well-being. (S, K, TA.) مَدْهُونٌ: see دَهِينٌ. b2: [Hence,] أَرْضٌ مَدْهُوَنَةٌ (tropical:) Land moistened slightly, or a little, by rain. (S, TA:) or having its surface moistened by rain. (TA.) مُدْهَانٌّ: see دَهِنٌ.