شر

1 شَرَّ, (L, K,) sec. Pers\. شَرِرْتَ, (S, Msb, K, MF,) aor. ـَ (L, Msb, MF;) and sec. Pers\.

شَرُرْتَ, (S accord. to some copies, L, Msb, K, MF,) aor. ـُ (L, Msb, K, * MF;) and sec. Pers\.

شَرَرْتَ, (S accord. to some copies, M, K, MF,) aor. ـِ (M, K, MF;) of which three vars. the first is the best known; and the last is strange, and disallowed by most authorities; (MF;) inf. n. [of the first or third] شَرٌّ (S, K) and [of the first]

شَرَرٌ (S) and [of the second or third] شَرَارَةٌ, (S, K,) and شِرَّةٌ also is an inf. n. [syn. with شَرٌّ]; (S;) He (a man) was, or became, evil, a wrongdoer, unjust, bad, corrupt, wicked, mischievous, vitious, or depraved. (S, * L, Msb, K, * &c.) The manner in which the K mentions شَرَّ with the two aor. .

يَشُرُّ and يَشِرُّ [only, omitting the most common aor., i. e. يَشَرُّ,] obviously demands consideration. (MF.) One says, شَرِرْتَ يَا رَجُلُ [Thou hast been evil, or a wrongdoer, &c., O man], (S, K,) and so شَرُرْتَ and شَرَرْتَ. (S accord. to different copies, and K.) b2: شَرَّ, aor. ـَ also signifies He increased in evil, wrongdoing, &c. (L.) It is said in a prov., كُلَّمَا تَكْبَرُ تَشَرُّ [In proportion as thou growest old, thou increasest in evil, &c.]. (Az, L.) b3: مَا شَرَّهُ: see 4, last sentence.

A2: شَرَّهُ, (O, K,) aor. ـُ (O, TA,) inf. n. شُرٌّ, (O, K,) with damm, (K, [which is said in the TA to indicate that the aor. , not the inf. n., is with damm, but this is inconsistent with the common practice of the author of the K, and is evidently wrong,]) He blamed him; found fault with him; attributed or imputed to him, charged him with, or accused him of, a vice, fault, defect, blemish, or something amiss. (O, K, * TA. [See also 4.]) One says, مَا قُلْتُ ذَاكَ لِشُرِّكَ وَإِنَّمَا قُلْتُةُ لِغَيْرِ شُرِّكَ I said not that to find fault with thee, but I only said it for a different purpose than that of finding fault with thee: (S, TA:) or this has a different meaning, which see below, voce شُرٌّ. (TA.) One says also, قَدْ قَبِلْتُ عَطِيَّتَكَ ثُمَّ رَدَدْتُهَا عَلَيْكَ مِنْ غَيْرِ شُرِّكَ وَلَا ضُرِّكَ, meaning [I have accepted thy gift; then I have given it back to thee] without rejecting it to thee or blaming thee [and without injuring thee]. (IAar, TA.) A3: Also شَرَّهُ, (S,) or شَرَّهُ فِى الشَّمْسِ, (A,) [aor. and inf. n. as in the next sentence;] and ↓ شرّرهُ, (A,) inf. n. تَشْرِيرٌ; (S;) and ↓ اشرّهُ; and ↓ شَرْشَرَهُ; (A;) He spread it (i. e. a garment, or piece of cloth, S, or some other thing, TA) in the sun: (S, A, TA:) this is the primary signification. (TA.) And [hence,] شَرَّهُ, (S, K,) aor. ـُ (S,) inf. n. شَرٌّ; (S, K;) and ↓ اشرّهُ, (K,) inf. n. إِشْرَارٌ; (TA;) and ↓ شرّرهُ, (K,) inf. n. as above; (TA;) and شَرَّاهُ [or شَرَاهُ without tesh-deed?]; (K;) He put it (i. e. [the preparation of curd called] أَقْط, and flesh-meat, S, K, and the like, and salt, S, and a garment, or piece of cloth, and the like, K) upon a خَصَفَة, (S, K,) i. e. a mat, (TA,) or some other thing, (K,) to dry. (S, K.) And شرّهُ He sprinkled it; namely, salt. (R, MF.) 2 شرّرهُ inf. n. تَشْرِيرٌ, He rendered him notorious, or infamous, among men. (Yz, K.) A2: See also 1, latter part, in two places.3 شارّهُ, (K,) inf. n. مُشَارَّةٌ, (S,) He acted with him in an evil manner; (K;) he treated him with enmity, or hostility: (L, TA:) he contended, or disputed, with him: (S, L, TA:) he did evil to him, obliging him to do the like in return. (L, TA.) [See also 3 in art. شرى: and see an ex. voce جَارَّ.]4 اشرّهُ He attributed, or imputed, to him evil, wrongdoing, injustice, or the like: (S, K:) but some disallow this. (S. [See also 1.]) b2: أَشَرُّوهُ They banished him, or drove him away, and caused him to be alone. (TA.) A2: See also 1, latter part, in two places. b2: [Hence, app.,] اشرّهُ signifies also (tropical:) He manifested it, revealed it, published it, or made it known. (S, A, K.) Thus in a verse of Imra-el-Keys, where he says, لَوْ يُشِرُّونَ مَقْتَلِى (assumed tropical:) [that they might publish, or make known, my slaughter]; as related by As; but it is better with س. (S.) A3: مَا أَشَرَّهُ, and ↓ مَا شَرَّهُ, [the latter of which is extr. with respect to form, but more commonly used than the former, meaning How evil, wrongdoing, unjust, bad, corrupt, wicked, mischievous, vitious, or depraved, is he!] phrases similar to مَا أَخْيَرَهُ and مَا خَيْرَهُ [which have the contr. meaning]. (TA in art. خير.) 8 اشترّ, said of a camel, [and of any clovenhoofed animal,] i. q. اجترّ, i. e. He ruminated, or chewed the cud: ج and ش being from one place of utterance. (IAth, TA.) 10 استشرّ He became possessor of a great herd, such as is termed إِشْرَارَة, of camels. (K.) R. Q. 1 شَرْشَرَهُ, (A 'Obeyd, K,) inf. n. شَرْشَرَةٌ, (S,) He split it, or clave it: (A 'Obeyd, S:) and cut it much, or in many pieces. (A 'Obeyd, S, K.) b2: He bit it, and then shook it; namely, a thing. (O, K, TA. [In the CK, نَقَضَهُ is erroneously put for نَفَضَهُ.]) b3: شَرْشَرَتْهُ الحَيَّةُ The serpent bit him. (L, K. *) b4: شرشرت المَاشِيَةُ النَّبَاتَ The cattle ate the herbage. (K.) b5: شرشر السِّكِّينَ He sharpened, (K,) or rubbed, (O,) the knife upon a stone, (O, K, TA,) so that its edge became rough. (O, TA.) b6: See also 1, latter part.

A2: شَرْشَرَ, inf. n. as above, It (a bird) expanded and flapped its wings, without alighting; like رَفْرَفَ. (TA in art. فرش.) R. Q. 2 تَشَرْشَرَ It became separated, or scattered. (A.) شَرٌّ (S, A, Msb, K, &c.) and ↓ شُرٌّ, (Kr, K,) the former of which is the more chaste, (TA,) and ↓ شِرَّةٌ (Ham p. 629) Evil, [moral and physical;] (L, Msb;) wrongdoing, injustice, badness, corruptness, wickedness, mischievousness, vitiousness, or depravity: (Msb:) [and evil fortune, misfortune, woe, or unhappiness:] contr. of خَيْرٌ: (S, A, K:) pl. شُرُورٌ. (Msb, K.) It is said in a trad., in a form of prayer, (TA,) used by the Prophet, (Msb,) وَالخَيْرُ كُلُّهُ بِيَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ, (Msb, * TA,) meaning [And all good is in thy hands, and evil i. e.] wrongdoing, or injustice, or corruptness, is not imputable to Thee: (Msb, TA:) or evil is not a means of advancement in thy favour, or of obtaining thine approval: or evil speech does not ascend to Thee. (Nh, L.) b2: شَرٌّ also signifies (assumed tropical:) Poverty. (K.) b3: And (assumed tropical:) Fever. (K.) b4: It is also an epithet, applied to a man, (Yoo, S,) and so is ↓ شَرِيرٌ, (Akh, S, A, Msb, K,) meaning Evil, wrongdoing, unjust, bad, corrupt, wicked, mischievous, vitious, or depraved: (Yoo, * Akh, * S, * A, * Msb, K: *) [fem. of the former شَرَّةٌ, like as خَيْرَةٌ is fem. of its contr. خَيْرٌ; and شُرَّى, fem. of أَشَرُّ, is used in the same sense, as will be shown in what follows:] the pl. of شَرٌّ, (Yoo, S,) or of ↓ شَرِيرٌ, (Akh, S, Msb, K,) is أَشْرَارٌ, (Yoo, Akh, S, Msb, K,) and of the former شِرَارٌ; (Ham p. 514;) and you say قَوْمٌ أَشِرَّآءُ [pl. of شَرٌّ or of ↓ شَرِيرٌ]. (S.) A woman of the Arabs, (S, L,) who, accord. to some, was of the Benoo-'Ámir, (L,) is related to have said, ↓ أُعِيذُكِ بِاللّٰهِ مِنْ نَفْسٍ حَرَّى وَعَيْنٍ شُرَّى, meaning [I charm thee by invoking God, against a thirsty soul, and] an evil, or a malignant, eye: (S, L:) or an eye that looks at one with vehement hatred. (TA.) And الشَّرُّ [The evil one] is an appellation of Iblees. (K.) b5: [It is also used to denote the comparative and superlative degrees; like the contr. خَيْرٌ.] You say, هُوَ شَرٌّ مِنْكَ [He is worse, or more evil or wrongdoing &c., than thou]. (K.) And هٰذَا شَرٌّ مِنْ ذَاكَ [This is worse, &c., than that]. (Msb.) And فُلَانٌ شَرُّ النَّاسِ [Such a one is the worst, &c., of mankind]; (S;) and ↓ أَشَرُّ; (S, Msb, K;) this latter being the original, (Mgh, Msb,) but rare, (K,) or bad, (S, K,) peculiar to the dial. of the Benoo-'Ámir, (Msb,) or unused. (Mgh.) The fem. [of شَرٌّ] is شَرَّةٌ, [like as the fem. of its contr., خَيْرٌ, is خَيْرَةٌ,] (K,) and (of أَشَرُّ, S, * or of شَرٌّ, which is used for أَشَرُّ, Kr) ↓ شُرَّى. (S, Kr, K.) And [using the dim. form of شَرٌّ,] you say, مِنْكَ ↓ هُوَ شُرَيْرٌ [He is a little worse, &c., than thou]. (Ibn-Buzurj, TA in art. خير. [See خَيْرٌ.]) A2: مَا شَرَّ for مَا أَشَرَّ: see 4.

شُرٌّ A vice, fault, defect, blemish, or something amiss: (TA:) a thing disapproved, disliked, or hated. (K, TA.) You say, مَا رَدَدْتُ هٰذَا عَلَيْكَ مِنْ شُرٍّ بِهِ I did not give this back to thee on account of any fault &c., in it, but I preferred to give it to thee. (TA.) And مَا قُلْتُ ذَاكَ لِشُرِّكَ I said not that on account of a thing that thou disapprovest, &c.: (K, TA:) or this has a different meaning, expl. above in the first paragraph. (TA.) b2: See also شَرٌّ, first sentence.

شِرَّةٌ: see شَرٌّ, first sentence. b2: Also The inordinate desire, or eagerness, (S,) and sprightliness, of youth: (S, K:) and in an absolute sense, inordinate desire, or eagerness; and [simply] desire; and sprightliness: (TA:) [and] sharpness, and angriness. (Har p. 35.) It is said in a trad., إِنَّ لِهٰذَا القُرْآنِ شِرَّةً ثُمَّ إِنَّ لِلنَّاسِ عَنْهُ فَتْرَةً [Verily there is an eagerness for this Kur-án: then men have a weariness of it]. (L.) شَرَرٌ; n. un. with ة: see what next follows.

شَرَارٌ, (S, A, O, Msb, TA,) accord. to the K شِرَارٌ, but this is a mistake, (MF,) and ↓ شَرَرٌ, (S, A, O, Msb, K,) which is a contraction of شَرَارٌ, (Msb,) Sparks of fire: (S, O, Msb, K:) n. un. of each with ة. (S, A, O, Msb, * K.) See an ex. voce شَرَّارٌ.

شَرِيرٌ: see شَرٌّ, in three places.

A2: Also The side of the sea, or of a great river; (AHn, K;) the shore thereof: (Kr, TA:) or the part that is near to a sea or great river: pl. أَشِرَّةٌ: (AA, TA:) which signifies also seas or great rivers [themselves]. (TA.) b2: And (as some say, TA) A kind of tree that grows in the sea, or in a great river. (K, TA.) شُرَيْرٌ dim. of شَرٌّ: see the latter, last sentence but one.

شَرِيرَةٌ A [large needle such as is termed] مِسَلَّة (K, TA) of iron. (TA.) شِرَّارٌ [Emitting many sparks]. One says, أَبُوكَ

↓ نَارٌ شَرَّارَةٌ وَأَتْتَ مِنْهَا شَرَارَةٌ [Thy father is a fire that emits many sparks, and thou art a spark from it]. (A.) شَرَّانٌ Certain insects (K) resembling بَعُوض [or gnats], (S, K,) which cover the face of a man, but do not bite; sometimes called الأَذَى: (S:) of the dial. of the people of Es-Sawád: (T, TA:) [it is with tenween; for] the n. un. is with ة. (K.) شِرِّيرٌ (S, A, K) Abounding in شَرّ [or evil or wrongdoing &c.; very evil &c.]; applied to a man: (S, A:) pl. شِرِّيرُونَ (K) and أَشْرَارٌ, which latter is anomalous. (Ham. p. 699.) شَرْشَرٌ, (IAar, S, K,) or (so in the S, but in the K “ and ”) ↓ شِرْشِرٌ, (Ibn-Ziyád, S, K,) A certain plant, (S, K,) which extends along the ground like ropes, (Ibn-Ziyád, AHn, K,) in the same manner as the قُطْب, but having no thorns that hurt any one: (Ibn-Ziyád, AHn:) Az says that it is a well-known plant, seen by him in the desert; that it fattens the camels, and makes their milk plentiful; and that it is mentioned by IAar and others among the plants of the desert: ↓ شِرْشِرَةٌ is expl. in the K as though it were the name of another plant; but it is not so; for شِرْشِرٌ is the pl. [or rather coll. gen. n.] thereof: it is a herb smaller than the عَرْفَج, having a yellow flower, and twigs, or shoots, and large dust-coloured leaves: it grows in plain, or soft, ground; and spreads wide, as though it were ropes, by reason of length, of the measure of a man in a standing posture; and has berries (حَبّ), like those of the هَرَاس. (TA.) A2: شِوَآءٌ شَرْشَرٌ Roasted flesh-meat, of which the grease, or gravy, drips; (S, K;) like شَلْشَلٌ and رَشْرَاشٌ. (TA.) شِرْشِرٌ: see the next preceding paragraph.

شَرْشَرَةٌ, ('Ináyeh, and so in some copies of the K,) or ↓ شُرْشُرَةٌ, (so in other copies of the K, accord. to the TA,) sing. of شَرَاشِرُ, (K,) which signifies The fringe-like extremities of a tail; (S, * K, * A, TA;) and of wings. (TA.) b2: Hence, metaphorically, [or synecdochically,] the pl. is used as signifying (tropical:) The whole: and hence the saying, أَلْقَى عَلَيْهِ شَرَاشِرَهُ (tropical:) He betook himself altogether to it; as though, says As, by reason of his eagerness, he threw himself altogether upon it: accord. to EshShiháb, it means he betook himself [to it], openly or secretly: or شَرَاشِرُ signifies (assumed tropical:) the whole body; (K;) and القى عليه شراشره and أَجْرَانَهُ and أَجْرَامَهُ, provs. mentioned by Meyd, all signify the same [app. (assumed tropical:) he threw upon it the weight of his body: see Freytag's Arab. Prov., ii. 409 and 410: and see art. جرم]: or the first of these means (assumed tropical:) he loved it so that he courted death, or destruction, (اِسْتَهْلَكَ,) in his love of it: (TA:) or he loved it with a love that he would not give up, because of his necessity: (Lth, TA:) or (tropical:) he desired it inordinately, or eagerly, and loved it. (A.) [See also أَلْقَى عَلَيْهِ أَرْوَاقَهُ, voce رَوْقٌ. Accord. to different authorities,] شَرَاشِرُ also signifies (assumed tropical:) Burdens, or weights; (S, K;) sing. شَرْشَرَةٌ: (S:) and it is so expl. as used in the saying mentioned above: or it there signifies (assumed tropical:) weight, and whole person: or the reduplication implies intensiveness; as though this word originally signified weight of evil: but F, in his comments on the Preface of the Ksh, objects to this, as the word does not imply the contr. of خَيْرٌ, but dispersion. (TA.) Also (tropical:) Self: (K, TA:) and the saying mentioned above is expl. as meaning (tropical:) He threw himself upon it, through inordinate, or eager, desire, and love. (S, TA.) And (assumed tropical:) Love: (K:) or (assumed tropical:) love of self. (Kr, TA.) شُرْشُرَةٌ: see the next preceding paragraph.

شِرْشِرَةٌ A piece of anything. (K.) A2: See also شَرْشَرٌ.

شُرْشُورٌ A certain bird, (K, TA,) of small size; said by As to be thus called by the people of El-Hijáz; and by the Arabs of the desert, بَرْقَش [a mistranscription for بِرْقِش]: it is said to be dustcoloured; in elegance, like the حُمَّرَة; and to be a little larger than the عُصْفُور [or sparrow]. (L, TA.) [Freytag, on the authority of Dmr, says that it is the same as is called ابو براقش: (but see بِرْقِشٌ:) and describes it as being of an ashy colour, with some mixture of redness; and of the passerine kind.]

أَشَرُّ; and its fem., شُرَّى: see شَرٌّ, latter half, in three places. b2: شُرَّى is also applied to a woman as meaning A great imputer of vices, faults, or the like, to others. (AA, L.) إِشْرَارَةٌ A خَصَفَة, (S, K,) i. e. mat, (TA,) upon which [the preparation of curd called] أَقِط (S, K) and other things (S) are spread (S, K *) to dry; (TA;) [as also ↓ مَشَرُّ or ↓ مِشَرٌّ, as written in different copies of the S voce عَبَثَت:] or a piece of cloth, of those whereof a tent is composed, used for that purpose: (TA:) or a tablet of stone or wood, upon which flesh-meat is dried: (Lth, IAar:) pl. أَشَارِيرُ: or this pl. signifies pieces of flesh-meat cut into strips and dried: (S:) or the sing. signifies also flesh-meat cut into strips and dried. (K, TA.) A2: Also A great herd of camels: (K:) because scattered. (TA.) مَشَرٌّ or مِشَرٌّ: see the next preceding paragraph.

المُشَرْشِرُ The lion: (Sgh, K:) from الشَّرْشَرَةُ “ the biting ” a thing “ and then shaking ” it. (Sgh, TA.)

بس

1 بَسٌّ signifies The act of breaking: or breaking in pieces: syn. حَطْمٌ. (TA.) b2: [And The act of mixing: see بَسِيسَةٌ. This, or the former, is probably the primary signification.] b3: [and hence, app.,] بَسَّهُ, aor. ـُ inf. n. بَسٌّ, (M, Msb,) He broke it, crumbled it, or bruised or brayed it; said of wheat, &c.; thus making it what is termed بَسِيسَة: (Msb:) or he mixed it, namely, سَويق [or meal of parched barley or wheat], and flour, &c., with clarified butter, or with olive-oil; thus making it what is termed بسِيسَة: (M:) or he moistened it, namely, سَوِيق, and flour, with a little water; (ISk, Msb;) but making it more moist than one does in the action termed لَتٌّ: (Yaakoob, cited in the S; and ISk, in the Msb:) or بَسٌّ signifies the making, or preparing, بسِيسَة, by stirring about, or moistening, سَوِيق, or flour, or ground أَقِط, with clarified butter, or with olive-oil; (S, K;) after which it is eaten, without being cooked. (S.) b4: [And hence the saying in the Kur lvi. 5,] وَبُسَّتِ الجِبَالُ بَسًّا And the mountains shall be crumbled with a vehement crumbling, (Lh, M, A, K,) like flour, and سَوِيق, (A,) and become earth: (Fr, K:) or become dust cleaving to the earth: (AO, M, TA:) or be levelled: (M, TA:) or mixed with the dust: (Zj, M, TA:) or reduced to powder and scattered in the wind. (TA.) بَسِيسَةٌ Wheat, &c., broken, or crumbled, or bruised: (Msb:) or سَوِيق [or meal of parched barley or wheat], and flour, &c., mixed with clarified butter, or with olive-oil: (M:) or what is stirred about with olive-oil, or with clarified butter, and not wetted [with water]: (Lh, M:) or سويق, or flour, or ground أَقِط, stirred about, or moistened, with clarified butter, or with oliveoil; (S, K;) after which it is eaten, without being cooked: (S:) or سويق, and flour, moistened with a little water, (ISk, Msb,) but more moist than such as is prepared in the manner termed لَتٌّ; (Yaakoob, cited in the S; and ISk, in the Msb;) and used as travelling-provision: (TA:) and bread dried and pounded, and [mixed with water so that it is] drunk like as سويق is drunk: (M, K: *) IDrd thinks it to be what is termed فَتُوث: also barley mixed with date-stones, for camels: (M, TA:) or, accord. to As, anything that one mixes with another thing: such as سويق with اقط, which one then moistens with fresh butter: and such as barley with date-stones, which one then moistens, for camels: (Msb, * TA:) pl. بُسُسٌ, (IAar, TA,) which is explained in the K as signifying messes of سويق moistened, or stirred about with water, &c. (أَسْوِقَةٌ مَلْتُوتَةٌ). (TA.)

طرمح

Q. 1 طَرْمَحَ He made his building long; (S, K; in the former in art. طرح;) like طَرَّحَ: (S and K in art. طرح:) or he made it long and high: (A, TA:) accord. to J, the م is augmentative. (TA.) A poet says, describing camels which herbage produced by the نَوْء [here meaning the rain of the auroral setting] of the constellation Leo had filled with fat, طَرْمَحَ أَقْطَــارَهَا أَحْوَى لِوَالِدَةٍ

صَحْمَآءَ وَالفَحْلُ لِلضِّرْغَامِ يَنْتَسِبُ [Dark green herbage, the offspring of a mother (meaning, as is said in the TA, of a cloud) of a yellowish black hue, the stallion (meaning the star or asterism supposed to be the cause of its giving rain) tracing his origin to the lion, extended, or stretched out, their sides]. (S and TA, the former in art. طرح.) طَرْمَحٌ One who takes, or walks with, long steps: (K, TA:) accord. to IKtt, the م is augmentative. (TA.) طَرْمَحَانِيَّةٌ Pride. (K.) b2: مِشْيَةٌ طَرْمَحَانِيَّةٌ A proud walk or gait. (TA.) طُرْمُوحٌ (K, TA) and ↓ طِرِمَّاحٌ, as also طُرْحُومٌ, which last is thought by IDrd to be formed by transposition, (TA,) Long, or tall. (K, TA.) طِرِمَّاحٌ, of the very rare measure فِعِلَّالٌ, of which there can hardly, or cannot at all, be found any other example, except سِنِمَّارٌ, a foreign word, and سِجِلَّاطٌ, also said to be of foreign origin, (TA,) A man of high ancestry or family, and celebrated; (K, TA;) of high renown. (TA.) b2: And One who goes, or penetrates, far, or deeply, into an affair. (Az, K, TA.) b3: and accord. to Abu-l-'Omeythil El-Aarábee, One who elevates his head in pride. (TA.) b4: See also طُرْمُوحٌ.

عج

1 عَجَّ, (S, A, Mgh, O, &c.,) aor. ـِ (S, Mgh, Msb, K,) or ـُ (so in the O; [but this is at variance with a general rule;]) and عَجَّ with kesr to the medial radical [in the first and second persons, عَجِجْتُ and عَجِجْتَ], (TA,) aor. ـَ (K;) inf. n. عَجٌّ and عَجِيجٌ; (S, A, Mgh, O, Msb, K;) He cried out, or vociferated; (K, TA;) like ضَجَّ; accord. to Az, supplicating, and begging aid, or succour; (TA;) and (K) he raised his voice; (S, A, O, K;) as also ↓ عَجْعَجَ; (K;) or this signifies he cried out, vociferated, or raised his voice, repeatedly; (S, O, TA;) and عَجَّ, he raised his voice with the تَلْبِيَة [or saying لَبَّيْكَ]: it is said in a trad., أَفْضَلُ الحَجِّ العَجُّ العَجُّ وَالثَّجُّ (S, Mgh, O, Msb) i. e. The most excellent of the actions of the pilgrimage are (Mgh) the raising of the voice with the تلبية (Mgh, O, and Msb in art. ثج) and the shedding of the blood of the victims brought for sacrifice to the sacred territory: (Mgh, and Msb in art. ثج:) and عَجِيجٌ signifies the crying out, or vociferating, and clamouring, of a people, or party. (TA.) b2: And عَجَّ, aor. ـِ inf. ns. as above, said of a camel, He made a [loud] noise in his braying: and ↓ عَجْعَجَ he repeated, or reiterated, [such] a noise: and عَجَّ, aor. ـِ inf. n. عَجِيجٌ, said of water, it made a sound; and so [or as meaning it made a reiterated sound] ↓ عَجْعَجَ: and in the same sense the former verb is used in relation to a bow: and also in relation to the [piece of stick of wood called] زَنْد on the occasion of its producing fire: (TA:) and ↓ عَجْعَجَ said of camel, when beaten, or heavily laden, he uttered a grumbling cry; syn. رَغَا. (O, K.) b3: عَجَّتِ الرِّيحُ, and ↓ اعجّت, The wind was, or became, violent, and raised the dust, (S, O, K, TA,) and drove it along. (TA.) [See also 2.] b4: And عَجَّتِ الرَّائِحَةُ (tropical:) [The odour diffused itself strongly, or powerfully]. (A, TA.) b5: And عَجَّ ثَدْيُهَا, (A,) or ثَدْيَاهَا, (TA,) said of a girl, (tropical:) Her breast, or breasts, began to swell, or become protuberant. (A, TA.) A2: عَجَّ القَوْمُ and ↓ اعجّوا, (K, TA,) and هَجُّوا and اهجّوا, and ضَجُّوا and اضجّوا [P], as is said in the “ Nawádir,” (TA,) mean أَكْثَرُوا فِى فُنُونِهِمُ الرُّكُوبَ, (K, TA,) in one copy فى فُنُونِهِ: (TA:) [Ibr. D thinks that both of these readings are mistranscribed, for أَكْثَرُوا مِنْ فُنُونِ الرُّكُوبِ, meaning The people, or party, practised many modes, or manners, of riding; agreeably with an explanation in the TK: but the case is very perplexing; and is rendered the more so by the facts that this is not in the O, and that what here follows is not in the K nor in the TA, and that I do not find in art. هج nor in any other art. anything that throws light upon it:] عَجَّ القَوْمُ فِى الوَادِى and ↓ اعجّوا and هَجُّوا and اهجّوا, and خَجُّوا and اخجّوا [?], mean The people, or party, descended into the valley, and trod it much. (O.) A3: عَجَّ النَّاقَةَ: see R. Q. 1.2 عَجَّجَتِ الرِّيجُ الغُبَارَ, inf. n. تَعْجِيجٌ, The wind raised the dust. (TA.) [See also 1.] b2: And عَجَّجْتُ البَيْتَ دُخَانًا, (S, O, and so in a copy of the K,) or مِنَ الدُّخَانِ, (so in other copies of the K,) inf. n. as above, (K,) I filled the house, or tent, with smoke. (K, TA.) 4 أَعْجَ3َ see 1, latter half, in three places.5 تعجّج, said of a house, or tent, (S, K,) It was, or became, filled with smoke. (K.) R. Q. 1 عَجْعَجَ: see 1, in four places. b2: عجعج بِالنَّاقَةِ, (S, O, L,) or النَّاقَةَ ↓ عَجَّ, He chid the she-camel, (S, O, L, K,) saying عَاجِ عَاجِ, (S, K,) or عَاجَّ: (L:) or the former signifies he turned the she-camel to a thing, saying عَاجِ عَاجِ. (TA.) b3: And [the inf. n.] عَجْعَجَةٌ signifies The changing of ى into ج when occurring with ع [immediately preceding it]: a practice that obtained among the tribe of Kudá'ah; (S, O;) and accord. to Fr, among the tribe of Teiyi, and some of the tribe of Asad; (TA in art. ج, q. v.;) like as عَنْعَنَةٌ did among that of Temeem: (TA in the present art.:) they used to say, هٰذَا رَاعِجٌ خَرَجَ مَعِجْ for رَاعٍ خَرَجَ مَعِى [This is a pastor who went forth with me]. (S, O.) عَجَّةٌ A crying out, or vociferating, and clamour, or confusion of cries or noises, of a people, or party. (TA.) وَحَّدَ اللّٰهَ فِى عَجَّتِهِ means [He declared the unity of God] aloud. (TA, from a trad.) عُجَّةٌ [An egg-fritter, or omelet: so in the present day:] a certain food made of eggs: (S, O, K:) or flour kneaded with clarified butter, (AA, TA,) and then fried, or roasted: IDrd says, it is a sort of food; but what sort I know not: accord. to IKh, it is any food compounded; as dates and [the preparation of curd called] أَقِط: (TA:) it is a post-classical word: (K:) [J says,] I think it to be post-classical: (S:) it is of the dial. of Syria. (TA.) عَجَاجٌ Dust: (S, A, O, K:) or dust raised by the wind: (TA:) and smoke: (S, A, O, K:) ↓ عَجَاجَةٌ is a more special term [signifying a portion, or cloud, of dust: and of smoke]: (S, O:) and this latter signifies [also] a dust that buries in it everything; as also هَجَاجَةٌ. (TA.) b2: Also Low, vile, base, mean, or ignoble, people; (Sh, O, K, TA;) lacking intellect, or understanding; (Sh, O;) in whom is no good: [a coll. gen. n.; for] ↓ عَجَاجَةٌ signifies one of such persons [as is indicated in the O]. (TA.) And, applied to a single person, Foolish; stupid; unsound, or deficient, in intellect, or understanding. (K.) عَجَاجَةٌ: see the next preceding paragraph, first sentence. [Hence,] one says, فُلَانٌ يَلُفُّ عَجَاجَتَهُ عَلَى بَنِى فُلَانٍ [Such a one folds his cloud of dust], meaning, makes a hostile, or predatory, incursion, or attack, upon the sons of such a one. (S, O, K. *) And لَبَّدَ عَجَاجَتَهُ (O, K) He laid, or allayed, his عجاجة [or cloud of dust], (O,) meaning he desisted from that in which he was engaged. (O, K.) b2: Also Many great camels: (S, O, K:) so accord. to Fr, (S, O,) as mentioned by A 'Obeyd: (S:) but Sh says, I know not the word in this sense. (TA.) b3: See also the next preceding paragraph, second sentence.

عَجَّاجٌ Vociferous, clamorous, sounding much, or noisy; an epithet applied to anything that has a voice, or sound, or noise, (S, O, K,) as a bow and the wind [&c.]; (S, O;) as also ↓ عَجْعَاجٌ, (K,) this latter mentioned by Lh as applied in this sense to a man: (S:) and the former, applied to a stallion [camel], vociferous, or noisy, in his braying: and, applied to a river, sounding: (S, O:) or, thus applied, containing much water; as though it vociferated by reason of the abundance thereof and of the sound of its copious pouring. (IDrd, TA.) [See a tropical ex. of it voce ثَجَّاجٌ.]

b2: يَوْمٌ عَجَّاجٌ and ↓ مُعِجٌّ A day of violent wind that raises the dust. (S, O, K.) عَاجِ, (S, K,) or عَاجَّ, (L,) A cry by which a she-camel is chidden. (S, L, K.) [But the former belongs to art. عوج, q. v.]

عَاجٌّ [part. n. of 1], applied to a road, [app. because a crowded road is usually noisy,] meansFull. (S, O, K.) [Compare عَجَّاجٌ applied to a river.]

عَجْعَاجٌ: see عَجَّاجٌ. b2: Also, applied to a horse, Generous, or excellent, and advanced in age: (O, K:) or, accord. to IF, that runs vehemently. (O.) مُعِجٌّ: see عَجَّاجٌ, last sentence.

رِيحٌ مِعْجَاجٌ A wind that raises the dust: (IAar, TA:) [the pl.] رِيَاحٌ مَعَاجِيجُ (S, O, K) signifies the contr. of مَهَاوِينُ. (S, O.)

حك

1 حَكَّهُ, aor. ـُ (S, Msb,) inf. n. حَكٌّ, (S, Mgh, Msb, K,) [He scratched, scraped, rubbed, grated, chafed, or fretted, it: or] he scraped off, abraded, or otherwise removed, its superficial part: (Mgh, Msb:) حَكٌّ signifies the act of scratching: (KL:) or the making a body to pass upon another body with collision: (K:) [as meaning scratching and the like,] it is with the nail, and with the hand, &c. (TA.) مَا حَكَّ ظَهْرِى مِثْلُ يَدِى [Nothing has scratched my back like my hand] is a prov., meaning that one should abstain from relying upon others: and the same meaning is intended in the following verse: مَا حَكَّ جِلْدَكَ مِثْلُ ظُفْرِكْ فَتَوَّلَ أَنْتَ جَمِيعَ أَمْرِكْ [Nothing has scratched thy skin like thy nail: so manage thou thyself all thine affair]. (Har pp. 432 et seq.) The saying, in a trad., إِذَا حَكَكْتُ قَرْحَةً دَمَّيْتُهَا [lit. When I scratch a sore, I make it bleed,] means (tropical:) when I desire an object, I attain it. (TA.) b2: [Hence,] حَكَّ فِى صَدْرِى, and ↓ احكّ, and ↓ احتكّ, (K,) the first whereof, which is mentioned by IDrd preceded by the negative مَا, is the most approved, (TA,) (tropical:) It wrought, or operated, in, or upon, my mind: (K, TA:) said of a suggestion of the devil, that comes into one's mind. (TA.) Or حَكَّ فِى صَدْرِهِ كَذَا, aor. ـُ means (assumed tropical:) Such a thing occurred to his mind as a thing outweighed in probability, or a matter of suspicion. (Msb.) And you say مَا حَكَّ فِى صَدْرِى (assumed tropical:) It did not make an impression upon my mind. (Har p. 648.) It is said in a trad., الإِثْمُ مَا حَكَّ فِى صَدْرِكَ (assumed tropical:) Sin is that which makes an impression upon thy mind, and induces a suspicion that it is an act of disobedience, because the mind is not dilated thereby. (Mgh. [See also حَاكَ, in arts.

حوك and حيك; and see حَزَّ.]) You say also, مَا حَكَّ فِى صَدْرِى مِنْهُ شَىْءٌ (tropical:) Nothing thereof was unsettled, so as to be doubtful, in my mind. (S, TA.) And مَا حَكَّ فِى صَدْرِى كَذَا (tropical:) Such a thing did not cause dilatation [or pleasure] in my mind. (S, K, TA.) A2: See also 8.

A3: حَكِكَتِ الدَّابَّةُ, aor. ـَ (Kr, K,) a verb of an unusual form, with the reduplication distinct, like لَحِحَتْ in the phrase لَحِحَتْ عَيْنُهُ, &c., (TA,) The beast had its hoof worn away at the edges. (K, * TA.) 2 حكّك, inf. n. تَحْكِيكٌ, He scratched [&c.] well [or much.] (KL.) 3 حاكّهُ, (TA,) inf. n. مُحَاكَّةٌ (S, K, KL) and حِكَاكٌ, (TA,) (tropical:) He emulated, rivalled, or imitated, him; [originally, I suppose, in scratching, or the like;] (K, KL, TA;) the inf. n. being syn. with مُبَارَاةٌ; (K, TA;) or like مُبَارَاةٌ. (S.) b2: حاكّ الشَّرَّ (K) (tropical:) He produced, or effected, or brought to pass, evil, or mischief. (TK.) 4 أَحْكَ3َ see 8: b2: and see also 1.5 فُلَانٌ يَتَحَكَّكُ بِى Such a one rubs, or scratches, himself against me; syn. يَتَمَرَّسُ بى: (S: so in two copies:) or (tropical:) becomes exasperated by me; syn. يَتَحَرَّشُ بى: (TA:) and addresses, or applies, himself to do evil, or mischief, to me. (S, K, TA.) لَقَدْ تَحَكَّكَتِ العَقْرَبُ بِالأَفْعَى (assumed tropical:) The scorpion has addressed itself to do evil, or mischief, to the viper, is a prov., applied to him who contends with his superior in strength and power, and does evil to him. (Har p. 478.) 6 تَحَاكَّا [They scratched, scraped, rubbed, grated, chafed, or fretted, each other; or] their two bodies became in collision, and each of them scratched, &c., (حَكَّ,) the other. (K.) b2: هٰذَا أَمْرٌ تَحَاكَّتْ فِيهِ الرُّكَبِ, and ↓ احتكّت, (tropical:) This is a case in which the knees are in contact, and in collision, is a saying by which is meant equality of station or rank, or the sitting together upon the knees in contending for superiority in glory or excellence or nobility. (TA.) b3: [تحاكّ also signifies It became scraped off, or rubbed off, by degrees; the verb in this sense being similar to تساقط &c.: see حُكَاكَةٌ.]8 احتكّ بِهِ He scratched, scraped, or rubbed, himself (حَكَّ نَفْسَهُ) against it; (S, K;) as the mangy or scabby [camel] does against a piece of wood. (TA.) b2: احتكّ رَأْسِى My head induced me, or caused me, to scratch it; (دَعَانِى إِلَى حَكِّهِ;) [i. e. it itched;] as also ↓ أَحَكَّنِى and ↓ اِسْتَحَكَّنِى and ↓ حَكَّنِى; (K;) though this last is held by IB to be erroneous: (TA:) and in like manner one says of all the other members. (M, TA.) b3: See also 1: b4: and 6. b5: احتكّ حَافِرُهُ مِنْ كَثْرَةِ السَّيْرِ [His hoof became chafed, abraded, or worn, by much travel]. (Ham p. 476.) 10 إِسْتَحْكَ3َ see 8.

حِكٌّ (tropical:) Doubt (K, TA) in religion &c.; (TA;) as also ↓ حِكَّةٌ: (AA, TA:) because it makes an impression (يَحُكُّ) upon the mind. (TA.) A2: حِكُّ شَرٍّ, explained in the K, as also شَرٍّ ↓ حِكَاكُ, by the words يُحَاكُّهُ كَثِيرًا, means (tropical:) A producer of much evil, or mischief: (TK:) it is a tropical phrase: and in like manner one says حِكُّ ضِغْنٍ (tropical:) [a producer of much rancour, malevolence, malice, or spite]: and حِكُّ مَالٍ (tropical:) [a producer of much wealth]. (TA.) حِكَّةٌ [An itching;] a subst. from اِحْتَكَّ as used in the phrase احتكّ ارأسى [q. v.]; as also ↓ حُكَاكٌ. (K.) b2: And The جَرَب [i. e. mange, or scab]: (S, K:) or it differs from the latter; and is said to be the dry جَرَب: (MF:) or anything that one scratches; as the جَرَب and the like: (Mgh:) [in the present day particularly applied to the itch:] a certain cutaneous disease; said in the medical books to be a thin humour, causing swelling, originating beneath the skin, not accompanied with pus, but with what resembles bran, and quick in passing away. (Msb.) b3: And hence (assumed tropical:) Lice. (Mgh.) A2: See also حِكٌّ.

حَكَكٌ A wearing away at the edges in a beast's hoof. (K, * TA.) A2: A gait in which is commotion, like the gait of a short woman who moves about her shoulder-joints. (Ibn-'Abbád, L, K.) A3: Soft, or uncompact, white stones: (S:) or a kind of white stone, like marble, (K, TA,) more soft, or uncompact, than marble, but harder than gypsum: n. un. with ة: (TA:) or, with ة, ground in which are soft, or uncompact, stones, like marble: (ISh, TA:) or, accord. to ADk, ↓ حُكَكَاتٌ, with damm, and then fet-h, signifies ground in which are white stones, resembling أَقِط, that break into many pieces; and such is only in low land, (TA.) حُكُكٌ (tropical:) Evil, or mischievous, persons. (IAar, K, TA.) b2: And (tropical:) Such as are importunate in demanding things wanted. (IAar, K, TA.) حُكَكَاتٌ: see حَكَكٌ.

حُكَاكٌ A thing that is rubbed, or grated, (حُكَّ,) upon another thing, so as to produce حُكَاكَة. (IDrd, TA.) b2: I. q. بُورَقٌ [q. v.]. (Sgh, K.) A2: See also حِكَّةٌ.

حِكَاكٌ [A thing against which a beast rubs, or scratches, himself]. The Arabs say, فُلَانٌ جِذْلٌ حِكَاكٌ خَشَعَتْ عَنْهُ الأُبَنُ (assumed tropical:) [Such a one is a rubbingpost from which the knots have become worn down]; meaning that he is so pruned, or trimmed, [figuratively speaking,] that nothing is cast at him but it glances off from him, and recoils. (TA.) [See مُحَكَّكٌ.]

A2: حِكَاكُ شَرٍّ: see حِكٌّ.

حَكِيكٌ i. q. ↓ مَحْكُوكٌ [i. e. Scratched, scraped, rubbed, &c.; and particularly worn by rubbing or friction;] applied to a كَعْب [app. as meaning an ankle-bone, or rather the skin upon that bone]: and having the edges worn away; syn. نَحِيتٌ, (S,) or مَنْحُوتٌ; (K;) applied to a solid hoof; (S, K, TA;) as also ↓ أَحَكُّ: (K, TA:) and كُلُّ نَحِيتٍ خَفِىَ [so in copies of the K: in the CK the last word in this explanation is خَفِىٍّ: but I doubt not that the right reading is حَفِىَ, with the unpointed ح; and that the meaning of the whole is, whatever (i. e. whatever foot) is worn by rubbing or friction; that has become attenuated, or chafed, by much walking or treading; agreeably with the explanation that follows]: the subst. is حَكَكٌ: and you say, حَكِكَتِ الدَّابَّةُ. (K.) And A horse having the hoofs much worn (مُنَحَّتُ الحَوَفِرِ, IDrd, K, in the CK الحَافِرِ) by the erosion of the ground, so as to be attenuated. (IDrd, TA.) حُكَاكَةٌ What falls from a thing عِنْدَ الحَكِّ [i. e. on the occasion of scratching, scraping, rubbing, grating, &c.]. (S, K.) And What is scraped, or rubbed, or grated, (مَا حُكَّ,) between two stones, and then used as a collyrium for ophthalmia: (K:) or what is scraped off, or rubbed off, by degrees, (مَا تَحَاكَّ,) between two stones, when one of them is rubbed with the other, for medicine and the like. (TA.) حَكَّاكٌ A lapidary.]

حَكَّاكَةٌ (tropical:) A thing that makes an impression upon hearts: pl. حَكَّاكَاتٌ: (IAth, TA:) or the pl. signifies (tropical:) [suggestions of the devil or of the mind, whereby the mind is disturbed; such as are termed]

وَسَاوِسُ: (K, TA:) things that make an impression (تَحُكُّ) upon the heart, and are dubious to a man: such are sins said to be. (TA.) حَاكَّةٌ A tooth: (S, K:) thus called because it rubs, or grates, (تَحُكُّ,) either its fellow or what one eats: an epithet in which the quality of a subst. predominates. (TA.) So in the saying, مَا بَقِيتَ فِى فِيهِ حَاكَّةٌ [There remained not in his mouth a tooth]. (S.) The Arabs also say, مَا فِيهِ حَاكَّةٌ وَلَا تَا كَّةٌ, meaning There is not in him, or it, a grinder (ضِرْسٌ) nor a dog-tooth. (Aboo-'Amr Ibn-El-'Alà, TA.) أَحَكُّ: see حَكِيكٌ b2: Also A man (TA) having no حَاكَّة, i. e., no tooth, in his mouth. (K, * TA) مَا أَنْتَ مِنْ أَحْكَاكِهِ Thou art not of his, or its, men: (Ibn-'Abbád, K:) [app. meaning thou art not the man to cope with him, or to accomplish it.]

مِحَكٌّ [A touchstone; the stone upon which pieces of money &c. are rubbed to try their quality;] the stone of the نَقَّادُون. (Har p. 66.) [It is commonly called in the present day مِحَكَّةٌ: which also signifies a stone for rubbing the soles of the feet, &c.: and a rasp.]

الجِذْلُ المُحَكَّكُ [The rubbing-post; i. e.] the thing that is set up in the place where camels lie down, at their watering-place, for the mangy camels to rub against it. (S, K.) Hence the saying of El-Hobáb Ibn-El-Mundhir El-Ansáree, (S,) أَنَا جُذَيْلُهَا المُحَكَّكُ وَعُذَيْقُهَا المُرَجَّبُ, [see جِذْلٌ,] meaning I am he by means of whose counsel, or advice, and forecast, relief is sought: (S, K: *) or it has another meaning, preferred by Az, i. e., that the sayer was one who had been strengthened by experience, who had experienced and known affairs, and been tried, or proved, by them, and found to be one who bore up against difficulty, strong and firm, such as would not flee from his adversary: or the meaning is, I am, exclusively of [the rest of] the Ansár, a rubbing-post for him who would oppose me, and with me should the stubborn be coupled: the dim. form is here used for the purpose of aggrandizement. (TA.) [See also حِكَاكٌ.]

مَحْكُوكٌ: see حَكِيكٌ.

قب

1 قَبَّ, aor. ـِ (M, K,) inf. n. قَبِيبٌ, (M,) or قُبُوبٌ, (so in the K, [but see the next sentence,]) and قَبٌّ, (TA,) said of a number of men (قَوْمٌ), They raised a clamour, or confusion of cries or shouts or noises, in contention, or litigation, (M, K,) or in dispute. (M.) And قَبَّ, aor. ـِ inf. n. قَبِيبٌ (S, M, O, K,) and قَبٌّ, (M, K,) said of a lion, (S, M, O, K,) and of a stallion [camel], (M, K,) He made the gnashing (قَبْقَبَة [inf. n. of ↓ قَبْقَبَ], S, O, or قَعْقَعَة, M, K) of his canine teeth to be heard: (S, M, O, K:) and in like manner the verb (M, K) with the same inf. ns. (M) is said of the canine tooth of the stallion [camel] and of the lion, (M, K,) meaning it made a sounding, and a gnashing: (K:) and some expl. قَبِيبٌ in a general manner, saying that it signifies a sounding, or sound: (M:) قَبْقَبَةٌ also, and قَبْقَابٌ, [both inf. ns. of ↓ قَبْقَبَ,] (M,) or the former and قَبِيبٌ, (TA,) signify the sounding [or gnashing] of the canine teeth of the stallion [camel]: and his braying: or, as some say, the reiterating of the braying: (M, TA:) and ↓ قبقبة and قَبِيبٌ signify the sounding of the chest or belly of the horse. (S, M, O.) A2: And قَبَّ, aor. ـِ inf. n. قُبُوبٌ, said of flesh-meat, It lost its moisture, (S, M, O, K,) or fresh-ness: (M, K:) and in like manner said of dates (تَمْر), (S, M, O, Msb, [in my copy of the last of which the inf. n. is said to be قَبِيب,]) and of the skin, and of a wound: (S, O:) and hence said of the back of a man who had been beaten with the whip or some other thing, meaning the marks of the beating thereof became in a healing state, and dried. (As, O, TA.) And قَبَّتِ الرُّطَبَةُ, (M, TA,) thus correctly, but in copies of the K ↓ قَبَّبَت, (TA,) [and the CK has الرَّطْبَةُ for الرُّطَبَةُ,] is said to signify The fresh ripe date became somewhat dry after the ripening: (M, TA:) or became dry. (K.) b2: And قَبَّ النَّبْتُ, aor. ـِ and قَبُّ, [the latter anomalous,] inf. n. قَبٌّ, The plant dried up. (M, L, K.) A3: قَبَّ, (M, MA,) aor. ـَ (M,) inf. n. قَبَبٌ, (S, * M, MA, O, * K, *) He was, or became, slender in the waist, (S, * M, MA, O, * K, *) lank in the belly: (S, * M, O, * K: *) and قَبِبَتْ, uncontracted, as in some other instances, said of a woman [as meaning she was, or became, slender in the waist, lank in the belly], is mentioned by IAar: (M:) and some say, of the belly of the horse, قَبَّ, (M, TA,) meaning his flanks became lank; (M;) or his flanks adhered to his حَالِبَانِ [dual. of حَالِبٌ, q. v.]: (TA:) or one says, [app. of a horse,] قَبَّ بَطْنُهُ, (K, TA,) inf. n. قَبٌّ; (TA;) and قَبِبَ, (K, TA,) inf. n. قَبَبٌ, in the original uncontracted forms, anomalously, (TA,) meaning his belly became lank. (K, TA.) And one says also, قُبَّ بَطْنُهُ, i. e. His (a horse's) belly was, or became, firmly compacted, so as to have a round form: and قَبَّهُ means He caused it to be so: (O, TA:) the aor. of the latter is قَبُّ, and the inf. n. is قَبٌّ. (TA.) A4: قَبَّ الشَّىْءَ He collected, or gathered together, the extremities of the thing; as also ↓ قَبَّبَهُ. (M, TA.) A5: And قَبَّهُ, aor. ـُ (S, M, O,) inf. n. قَبٌّ, (M, K,) He cut it off; (S, M, O, K; *) and ↓ اقتبّهُ signifies the same: (M, K: *) or, [app. the latter,] as some say, peculiarly the hand, or arm: (M:) one says, اقتبّ فُلَانٌ يَدَ فُلَانٍ Such a one cut off the hand, or arm, of such a one: (As, S, O:) or اِقْتِبَابٌ signifies any cutting off that does not leave aught. (M.) A6: See also the next paragraph.2 قبّب He (a man) made a قُبَّة [q. v.]: (K:) or so ↓ قَبَّ: (TA:) and قبّب قُبَّةً, (M, TA,) inf. n. تَقْبِيبٌ, (TA,) he made, (M,) or constructed, (TA,) a قَبَّة. (M, TA.) [Hence,] الهَوَادِجُ تُقَبَّبُ [The women's camel vehicles of the kind called هوادج have dome-like, or tent-like, coverings made to them]. (S, O.) b2: [Hence also,] قبّب ظَهْرَهُ [He (a man) made his back round like a dome, lowering his head]. (S and K in art. دبخ.) A2: See also 1, in two places, near the middle and near the end.5 تقبّب قُبَّةً He entered a قُبَّة [q. v.]. (M, K.) 8 إِقْتَبَ3َ see 1, near the end. b2: IAar says, El-'Okeylee used not to discourse of anything but I wrote it down from him; wherefore he said, إِلَّا انْتَقَرَهَا إلَّا اقْتَبَّهَا وَلَا نُقَارَةً ↓ مَا تَرَكَ عِنْدِى قَابَّةً, meaning (assumed tropical:) He did not leave with me any approved and choice word but he cut it off for himself [or appropriated it to his own use], nor any such expression but he took it for himself. (M, TA.) R. Q. 1 قَبْقَبَ, and its inf. ns.: see 1, former half, in three places. Said of a stallion [camel], (O, TA,) it signifies [also] He brayed: (O, K, * TA:) and, said of a lion, (S, M, TA,) he roared; (S, K, * TA;) and he uttered a sound; (K, TA;) and (TA) he made a grating sound with his canine teeth: (M, TA:) and, said of the فَرْج of a woman by reason of the act of إِيلَاج, it made a sound. (IAar, O.) And, said of a sword, in a striking [therewith], It made a sound like قَبْ [q. v.]. (A.) A2: Also, (said of a man, O) He was, or became, foolish, stupid, or unsound in intellect or understanding. (O, K.) R. Q. 2 جَيْشٌ يَتَقَبْقَبُ An army of which one part presses upon another. (TA in art. جعب.) قَبْ, (M, A, K,) or قَبْ قَبْ, (TA,) an expression imitative of The sound of the fall of a sword [upon an object struck therewith] (M, A, * K, TA) in fight. (TA.) قَبٌّ The perforation in which runs [or rather through which passes] the pivot of the مَحَالَة [or great pulley]: (M, K:) or the hole which is in the middle of the بَكْرَة [or sheave] (M, A, K) and around which the latter revolves: (A:) or the [sheave or] perforated piece of wood which revolves around the pivot: and its pl., in these senses, is أَقُبٌّ, only: (M:) or the piece of wood above the teeth of the مَحَالَة: (K, TA:) or [this is app. a mistake, or mistranscription, and the right explanation is] the piece of wood [i. e. the sheave] (S, O, TA) in the middle of the بَكْرَة, (S, O,) above which are teeth (S, O, TA) of wood, (S, O,) the teeth of the محالة [between which teeth runs the well-rope]; thus says As. (TA.) [See an ex. in a verse of Zuheyr cited voce ثِنَايَةٌ.] b2: And The head [or truck] of the دَقَل [or mast] of a ship. (Az, TA in art. رنح.) b3: And [app. as being likened to the pivot-hole of the sheave of a pulley,] (tropical:) A head, chief, or ruler, (S, M, A, O, K,) of a people, or party: (M, A:) or the greatest head or chief or ruler; (M;) or such is called القَبُّ الأَكْبَرُ; (S, O;) and this appellation means the شَيْخ [or elder, &c.,] upon [the control of] whom the affairs of the people, or party, turn. (A.) And, (K,) some say, (M,) (assumed tropical:) A king: (M, K:) and, (K,) some say, (M,) a خَلِيفَة [q. v.]. (M, K.) [See also قِبٌّ.] b4: And [hence, perhaps,] (assumed tropical:) A فَحْل [i. e. stallion, or male,] of camels and of mankind. (O, K.) b5: Also (assumed tropical:) The back-part of a coat of mail: so called because that part is its main support; from the قَبّ of a pulley. (TA, from a trad.) b6: And (assumed tropical:) The piece, or pieces, inserted [i. e. sewed inside, next to the edge,] in the جَيْب [or opening at the neck and bosom] of a shirt. (A 'Obeyd, S, M, O, K.) [And in the present day it is likewise used to signify The collar of a shirt or similar garment; as also ↓ قَبَّةٌ.]

A2: Also The part between the two hips: (M, K:) or, between the two buttocks: (K:) or قَبُّ الدُّبُرِ meanswhat is between the two buttocks. (M.) See also قِبٌّ.

A3: And The hardest, or most severe, (M, O, K,) and largest, (M, K,) of لُجُم [i. e. bits, or bridles; pl. of لِجَامٌ, q. v.]. (M, O, K.) A4: and A certain measure for corn, or grain, or other kinds of the produce of land. (TA.) A5: وَتَرٌ قَبٌّ means [app. A bow-string] of which the several طَاقَات [or component fascicles of fibres or the like] are even. (A.) قِبٌّ, with kesr, The شَيْخ [or elder, &c.,] of a people, or party: (S, O, K:) but he is rather called قَبّ, with fet-h, as mentioned above. (TA.) A2: And The bone that projects from the back, between the two buttocks; (S, O, K;) i. q. عَجْبٌ: (TA:) one says, أَلْزِقْ قِبَّكَ بِالأَرْضِ, (S, O, TA,) but it is said that in a copy of the T, in the handwriting of its author, it is ↓ قَبَّكَ, with fet-h, (TA,) [as it is also in a copy of the A.] i. e. [Make thou] thy عَجْب [to cleave to the ground], (A, TA,) meaning (tropical:) sit thou. (A.) قَبَّةٌ: see قَبٌّ, last quarter.

قُبَّةٌ A certain kind of structure, (S, M, A, O, Msb, TA,) well known; (M, A, Msb, TA;) and applied to a round بَيْت [i. e. tent, or pavilion], well known among the Turkumán and the Akrád; (Msb;) it is what is called a خَرْقَاهَة [an Arabicized word from the Pers\. خَرْكَاه]; (Mgh, Msb;) and signifies any round structure: (Mgh:) it is said to be a structure of skins, or tanned hides, peculiarly; (M, TA;) derived from قَبَّ الشَّىْءَ and قَبَّبَهُ meaning “ he collected, or gathered together, the extremities of the thing: ” (M:) accord. to IAth, it is a small round tent of the kind called خِبَآء; of the tents of the Arabs: in the 'Ináyeh it is said to be what is raised for the purpose of the entering thereinto; and not to be peculiarly a structure: (TA:) [also a dome-like, or tent-like, covering of a woman's camel-vehicle of the kind called هَوْدَج: and a dome, or cupola, of stone or bricks: and a building covered with a dome or cupola:] the pl. is قِبَابٌ (S, M, A, Mgh, Msb, K) and قُبَبٌ. (S, M, O, K.) b2: [Hence,] قُبَّةُ السَّنَامِ (assumed tropical:) [The round, protuberant, upper portion of the camel's hump]. (A, voce قَحَدَةٌ.) b3: قُبَّةُ الإِسْلَامِ is an appellation of El-Basrah. (M, K.) b4: And القُبَّةُ is the name by which some of the Arabs call (assumed tropical:) The thirteen stars that compose the constellation of Corona Australis; because of their round form. (Kzw.) قِبَّةُ الشَّاةِ, also pronounced without teshdeed [i. e. قِبَة], The حَفِث [q. v.] of the sheep or goat, (S, O, K,) which has أَطْبَاق, [see, again, حَفِثٌ,] (S, O,) and which is the receptacle whereto the feces of the stomach finally pass. (TA.) [See also art. وقب.]

قُبَابٌ Sharp; (O, K;) applied to a sword and the like: (K:) from قَبَّ “ he cut off. ” (TA.) A2: And A thick, large, nose. (M, K.) A3: And, (M, O,) or ↓ قِبَابٌ, (K,) A species of fish, (M, O, K,) which is eaten, resembling the كَنْعَد. (M, O.) قِبَابٌ: see what next precedes.

قَبِيبٌ an inf. n. of 1 [q. v.].

A2: Also Dry herbage: like قَفِيفٌ. (M.) b2: And [The preparation of curd called] أَقِط of which the dry has been mixed with the fresh. (M, K.) القَبَّابُ The lion; as also ↓ المُقَبْقِبُ. (O, K: in the CK the latter is written المُقَبْقَب.) حِمَارُ قَبَّانَ [The wood-louse; thus called in the present day;] a certain insect, or small creeping thing; (S, O, K;) mentioned in art. حمر [q. v.]; (Msb;) also called عَيْرُ قَبَّانَ; (K;) a small, smoothish, blackish thing, the head of which is like that of the [beetle termed] خُنْفَسَآء, and long, and its legs are like those of the خنفسآء, than which it is smaller; and it is said that what is called عير قبّان is party-coloured, black and white, with white legs, having a nose like that of the hedge-hog; when it is moved, it feigns itself dead, so that it appears like a [small] globular piece of dung; but when the voice is withheld, it goes away: (M, TA:) MF says that the appellation عير قبّان is used only in poetry, in a case of necessity, for the sake of the metre; and is not mentioned in the lexicons of celebrity [except the K]. but it is mentioned in the M and the L: he says also that what is called حِمَارُ قَبَّانَ is said to be a species of the [beetles termed] خَنَافِس [pl. of خُنْفَسَآء] found between Mekkeh and El-Medeeneh: (TA:) [accord. to Dmr, it is a kind of six-footed insect, round, smaller than the black beetle, with a shield-shaped back, bred in moist places: (Golius:)] it is related on the authority of Jáhidh that one species thereof is called أَبُو شَحْمٍ, which is the small [species] thereof; and that the people of El-Yemen apply the appellation حمار قبّان to a certain insect, or small creeping thing, above the size of a locust, of the same sort as the فَرَاش [generally meaning moth]: in the Mufradát of Ibn-El-Beytár, it is said that what is called حمار قبّان is also called حِمَارُ البَيْتِ: the reason for the appellation [حمار قبّان] seems to be because its back resembles a قُبَّة: (TA:) قَبَّان in this case is of the measure فَعْلَان, from قَبَّ, (S, O, K,) because the Arabs imperfectly decline it, and they use it determinately; if it were of the measure فَعَّال, they would decline it perfectly; the pl. is حُمُرُ قَبَّانَ. (S, O.) A2: قَبَّانٌ, syn. with قُسْطَاسٌ, see in art. قبن.

القُبِّيُّونَ, [in the CK القُبِيُّونَ,] occurring in a trad., in the saying خَيْرُ النَّاسِ القُبِّيُّونَ, means, (Th, O, K,) if the trad. be correct, (Th, O,) Those who continue uninterruptedly fasting [except in the night] until their bellies become lank: (Th, O, K:) or, accord. to one relation, it is ↓ المُقَبَّبُونَ, which means the same. (TA.) القَابُّ and قَابَّ: see قُبَاقِبٌ, in three places.

قَابَّةٌ A drop of rain: (Az, ISk, S, M, A, O, K:) so in the saying مَا رَأَيْنَا العَامَ قَابَّةً [We have not seen this year a drop of rain]: (Az, ISk, S, O:) and مَا أَصَابَتْنَا العَامَ قَابَّةٌ [Not a drop of rain has fallen upon us this year]. (ISk, S, M, * A, * O.) b2: And Thunder; (A, K;) or the sound of thunder: so in the saying مَا سَمِعْنَا العَامَ قَابَّةً [We have not heard this year the sound of thunder]; (ISk, S, M, A, * O;) accord. to As; but only he has related this. (ISk, S, O.) A2: See also 8.

قَبْقَبٌ The belly; (S, M, O, K;) as also ↓ قَبْقَابٌ: (Suh, TA:) from ↓ قَبْقَبَةٌ, [an inf. n. of R. Q. 1, q. v., and] a word imitative of the sounding [or rumbling] of the belly. (TA.) A2: And The wood of a horse's saddle: so in the saying, يُطَيِّرُ الفَارِسُ لَوْ لَا قَبْقَبُهُ [He would make the horseman to fly off, were it not for the wood of his saddle]. (M. [But in this sense it is app. a mistranscription for قَيْقَبٌ.]) b2: And A species of trees; as also ↓ قَبْقَبَانٌ. (M. [But in this sense both are app. mistranscriptions, for قَيْقَبٌ and قَيْقَبَانٌ.]) قِبْقِبٌ A certain marine shell (O, K) wherein is a flesh [i. e. mollusk] which is eaten. (O.) قَبْقَبَةٌ: see قَبْقَبٌ.

قَبْقَبَانٌ: see قَبْقَبٌ.

قَبْقَابٌ an inf. n. of R. Q. 1. [q. v.] b2: Also A camel that brays much. (S, O, K.) b3: And One who talks much; as also ↓ قُبَاقِبٌ: (M, * K, TA:) or one who talks much, whether wrongly or rightly: (M, * TA:) or one who talks much and confusedly. (M, K, * TA.) b4: And A liar. (O, K.) b5: See also قَبْقَبٌ. b6: Also The فَرْج [meaning external portion of the organs of generation] (M, O, K) of a woman: (O:) or [a vulva] such as is [described as being] وَاسِعٌ كَثِيرُ المَآءِ, (O, K,) [because]

إِذَا أَوْلَجَ الرَّجُلُ ذَكَرَهُ فِيهِ قَبْقَبَ أَىْ صَوَّتَ. (IAar, O.) And they also used it as an epithet; [but in what sense is not expl.;] saying ذَكَرٌ قَبْقَابٌ. (M.) b7: And The [clog, or] wooden sandal: (O, K:) [app. because of the clattering sound produced by it:] of the dial. of El-Yemen: (O, TA:) [but now in common use; applied to a kind of clog, or wooden patten, generally from four to nine inches in height, and usually ornamented with mother-ofpearl, or silver, &c.; used in the bath by men and women; and by some ladies in the house:] in this sense the word is said to be post-classical. (TA.) A2: Also, (K,) accord. to Az, (O,) The خَرَزَة [app. a polished stone, or a shell,] with which cloths are glazed: (O, K:) but this is called قَيْقَاب. (O.) قُباقِبٌ: see قَبْقَابٌ. b2: Also, as an epithet applied to a man, (K,) i. q. جَافٍ [Coarse, rough, or rude, of make, or of nature or disposition; &c.]. (O, K.) A2: And القُبَاقِبُ signifies العَامُ المُقْبِلُ [i. e. The year that is the next coming]: (K:) or [this is a mistake occasioned by an omission, and] its meaning is العَامُ الَّذِى بَعْدَ العَامِ المُقْبِلِ [the year that is after that which is the next coming]; you say, لَا آتِيكَ العَامَ وَلَا قَابِلَ وَلَا قُبَاقِبَ [I will not come to thee this year, nor next year, nor the year after the next]; and AO cites as an ex.

العَامُ وَالمُقْبِلُ وَالقُبَاقِبُ [This year, and the next year, and the year after the next]: (S:) or قُبَاقِبٌ [without the art. ال and perfectly decl.] signifies [thus, i. e.] العامُ الَّذِى

يَلِى قَابِلَ عَامِكَ, and is a proper name of the year; whence the saying of Khálid Ibn-Safwán to his son, when he reproved him, إِنَّكَ لَنْ تُفْلِحَ العَامَ

↓ وَلَا قَابِلًا وَلَا قُبَاقِبًا وَلَا مُقَبْقِبًا [Verily thou wilt not prosper this year, nor next year, nor the year after the next, nor the year after that]; every one of these words being the name of the year after the year; thus related by As, who says that they know not what is after that: (M:) IB says that the statement of J is what is commonly known; i. e., that قُبَاقِب means the third year [counting the present year as the first], and that ↓ المُقَبْقِبُ means the fourth year: but some make ↓ القَابُّ the third year; and القُبَاقِبُ, the fourth year; and ↓ المُقَبْقِبُ, the fifth year: (TA:) [thus Sgh says,] ↓ القَابُّ is the third year: and Khálid Ibn-Safwán [is related to have] said, وَلَا قُبَاقِبَ ↓ يَا بُنَىَّ إِنَّكَ لَا تُفْلِحُ العَامَ وَلَا قَابِلَ وَلَا قَابَّ

↓ وَلَا مُقَبْقِبَ [O my child (lit. my little son), verily thou wilt not prosper this year, nor next year, nor the year after the next, nor the year after that, nor the year after that]; (O, K; *) every one of these words being the name of the year after the year. (O.) أَقَبُّ Lank in the belly: (S, O:) or slender in the waist, lank in the belly: (M:) fem. قَبَّآءُ, (S, M, A, O, K,) applied to a woman, (S, A, O,) meaning slender in the waist; (K;) or lank in the belly; (TA;) or lank in the belly, slender in the waist: (A:) and pl. قُبٌّ, (S, A, O, K,) applied to horses, (S, A, O,) meaning lean, or light of flesh: (S, O:) and some say that أَقَبُّ applied to a horse signifies lank in his flanks. (M.) مُقَبَّبٌ, applied to a house, or chamber, Having a قُبّة [q. v.] made above it. (S, O, K.) [and in like manner applied to a woman's camel-vehicle of the kind termed هَوْدَج: see 2. b2: And it is also an epithet applied to a solid hoof; meaning Round like a cupola: see مُفِجٌّ, and see the first sentence in art. قعب.]

A2: سُرَّةٌ مُقَبَّبَةٌ, (M, K, TA,) in a copy of the K erroneously written مُقَبْقَبَة, (TA,) A lean navel; as also ↓ مَقْبُوبَةٌ. (M, K, TA.) b2: See also القُبِّيُّونَ.

سُرَّةٌ مَقْبُوبَةٌ: see the next preceding paragraph.

مُقَبْقِبٌ: see القَبَّابُ: A2: and see also قُبَاقِبٌ, in four places.