عطب

1 عَطِبَ, (S, A, Mgh, O, Msb, K,) aor. ـَ (A, Mgh, Msb, K,) inf. n. عَطَبٌ, (S, * Mgh, * O, * Msb,) and مَعْطَبٌ also may be an inf. n. of the same, (Har p. 196,) He perished, or died: (S, A, Mgh, O, Msb, K:) [Freytag mentions عَطَبَ also in the same sense, as from the K, in which I do not find it:] it is said of a man, and of other than man: in a trad. it is said of seed-produce. (TA.) b2: And He (a camel, and a horse,) flagged, or became powerless: (K, TA:) or stopped with his master [or rider] from fatigue. (TA.) b3: and عَطِبَ عَلَيْهِ He was, or became, violently, (O,) or most violently, (K,) angry with him. (O, K.) A2: العَطْبُ signifies لِينُ القُطْنِ (O, * K) and الصُّوفِ, (O,) and نُعُومَتُهُ: (K:) you say, عَطَبَ, aor. ـُ (A, O, K,) inf. n. عَطْبٌ and عُطُوبٌ, (O,) It [i. e. cotton, and wool,] was, or became, soft. (A, O, * K. [See also عُطْبٌ, below.]) 2 تَعْطِيبٌ, (O, K,) inf. n. of عطّب, (TA,) signifies The brewing (عِلَاج) of beverage, or wine, in order that its odour may become good: (O, K:) so says Aboo-Sa'eed. (O.) The phrase رَحِيق مُعَطَّب occurs in a poem of Lebeed, as some relate it; but as others relate it, it is مُقَطَّب, which means “ mixed: ” (O, TA:) so says Az; and he adds, “I know not what مُعَطَّب is. ” (TA.) A2: Also, in a grape-vine, The appearing of the knots, or gems, in the places whence grow the bunches of grapes. (K.) 4 اعطبهُ He (a man, Msb), or it (calamity, A), destroyed him, or caused him to perish. (S, A, O, Msb, K.) 8 اعتطب النَّارَ He took fire in a portion of cotton: (A:) or اعتطب بِعُطْبَةٍ he took fire in a piece of rag (O, K) or a portion of cotton. (O.) عُطْبٌ and ↓ عُطُبٌ Cotton: (IAar, S, O, K:) and ↓ عُطْبَةٌ signifies a portion thereof, (S, A, O, TA,) or of wool. (TA.) [SM says,] In the T, العطب is said to mean لين القُطْنِ وَالصُّوفِ, [and so in the O, where it is written العَطْبُ, and said to be with fet-h,] and its n. un. is عطبة; but I have found it written with damm [to the ع]; therefore by لين seems to be meant لَيِّن [i. e. Such as is soft of cotton and of wool: which I think to be evidently a mistake: see 1]. (TA.) عَطِبٌ [Perishing, or dying]: see an ex., from a poet, voce رُبَّ.

عُطُبٌ: see عُطْبٌ.

عُطْبَةٌ: see عُطْبٌ. b2: Also A portion of rag by means of which fire is taken: (K:) or a portion of burning cotton (S, A, O) or rag: (S, O:) so in the saying, أَجِدُ رِيحَ عُطْبَةٍ [I perceive the odour of a portion of burning cotton or rag]. (S, A, O.) عَوْطَبٌ A calamity, or misfortune: (As, O, K:) from العَطَبُ [inf. n. of عَطِبَ]. (As, TA.) b2: And The main part, or fathomless deep, of the sea: (As, K:) likewise from العَطَبُ: (As, TA:) and so عَوْبَطٌ, (K in art. عبط,) formed by transposition: (TA ibid.:) or the deepest place in the sea: (IAar, O:) or a depressed part between two waves. (IAar, O, K.) أَعْطَبُ More [and most] soft: so in the saying, هٰذَا الكَبْشُ أَعْطَبُ مِنْ هٰذَا [This ram is more soft in his wool than this]. (O.) مَعْطَبٌ A place of perdition or destruction: pl. مَعَاطِبُ. (S, O, Msb.) [See also 1, first sentence.]

مُعْطِبٌ One who scants his household; syn. مُقْتِرٌ. (O, K.)

بطل

1 بَطَلَ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. بُطْلٌ and بُطُولٌ and بُطْلَانٌ, [of which the last seems to be the most common,] (S, Msb, K, KL, &c.,) It (a thing) was, or became, بَاطِل, as meaning contr. of حَقّ; (S;) [i. e.,] it was, or became, false, untrue, wrong or incorrect, fictitious, spurious, unfounded, unsound, (KL,) vain, unreal, naught, futile, worthless, useless, unprofitable, (KL, PS,) devoid of virtue or efficacy, ineffectual, null, void, of no force, or of no account; (Msb;) it went for nothing, as a thing of no account, (S, Msb, K,) or as a thing that had perished or become lost. (K.) [It is said of an assertion or allegation and the like, and of a deed, &c.] Hence the saying in the Kur [vii. 115], وَ بَطَلَ مَا كَانُوا يَعْمَلُونَ [And what they were doing became vain, or null; or went for nothing, as a thing of no account]. (TA.) And ذَهَبَ دَمُهُ بُطْلًا His blood went for nothing, [unretaliated, and uncompensated by a mulet,] as a thing of no account. (S, Msb.) And بَطَلَ دَمُهُ [signifies the same; or] He was slain without there being obtained for him either blood-revenge or blood-wit. (Er-Rághib, TA.) b2: See also the inf. n. بُطُولٌ below, voce بَطَّالٌ. b3: لَبَطُلَ القَوْلُ [How false, untrue, wrong or incorrect, &c., is the saying!] is said in wonder at that which is بَاطِل. (TA.) b4: بَطَلَ, (S, K,) or بَطَلَ مِنَ العَمَلِ, (Msb,) aor. ـُ (TA,) inf. n. بَطَالَةٌ (S, Msb, K, KL) and بِطَالَةٌ, which is mentioned by one of the expositors of the Mo'allakát, and said to be the more chaste, and sometimes one says بُطَالَةٌ, to make it accord with its contr. عُمَالَةٌ, (Msb,) He (a hired man, or hireling,) was, or became, idle, unoccupied, or without work. (S, Msb, * K, KL. [See also 5.]) [Hence, يَوْمُ بَطَالَةٍ A day of idleness; a holiday.] b5: بِطَالَةٌ, with kesr, also signifies The being diverted from that which would bring profit in the present life or in the life to come. (TA.) b6: See also 2. b7: بَطَلَ فِى حَدِيثِهِ, (K,) aor. ـُ so it seems to be from the context in the K, but correctly بَطِلَ, aor. ـَ as in the JM; (TA;) inf. n. بَطَالَةٌ (K) [and app. بُطُولٌ also; see بَطَّالٌ]; He jested, or joked, or was not serious or in earnest, in his discourse; as also ↓ ابطل. (K.) A2: بَطُلَ, aor. ـُ (Msb,) inf. n. بَطَالَةٌ (S, Msb, K, KL) and بِطَالَةٌ (Lth, Msb, TA) and بُطَالَةٌ (TA) and بُطُولَةٌ, (S, K, KL,) He (a man) was, or became, courageous, brave, or stronghearted, on the occasion of war, or fight; such as is termed بَطَلٌ, q. v.; (S, Msb, K, KL;) as also ↓ تبطّل: (K:) or this last signifies he affected courage, &c.; he made himself, or constrained himself to be, courageous, &c.; syn. تَشَجَّعَ. (TA.) b2: لَبَطُلَ الرَّجُلُ [How courageous, &c., is the man!] is said in wonder at التَّبَطُّل [i. e. courage, &c., or the affecting of courage, &c.]. (TA.) 2 التَّبْطِيلُ [inf. n. of بطّل] signifies ↓ فِعْلُ البطالهِ, [in which the latter word is written in the TA without any indication of the vowel of the ب,] i. e. The pursuit of vain, or frivolous, diversion or sport, and foolish, or ignorant, conduct. (TA.) [See بِطَالَةٌ, above, and the phrase next following it.]

A2: See also 4.4 ابطل He said, or spoke, what was false, or untrue; (Mgh, Msb, K;) [contr. of أَحَقَّ;] he lied: (Mgh:) he made a false, or vain, claim or demand; he claimed, or demanded, for himself that which was not right, or just. (Lth, TA.) b2: See also 1.

A2: ابطلهُ [and vulgarly ↓ بطّلهُ] He made it, or rendered it, [and he proved it to be,] بَاطِل, i. e. false, untrue, wrong or incorrect, fictitious, spurious, unfounded, unsound, vain, unreal, naught, futile, worthless, useless, unprofitable, (S, * L, K, TA,) devoid of virtue or efficacy, ineffectual, null, void, of no force, or of no account; (Msb, TA;) he nullified it, annulled it, abolished it, cancelled it; whether it was true or false, right or wrong, authentic or spurious, valid or null; (TA;) he made it to go for nothing, as a thing of no account, or as a thing that had perished or become lost. (K.) Hence, ابطل شَهَادَتَهُ He annulled his testimony. (TA in art. زور.) And لِيُحِقَّ الحَقَّ وَ يُيْطِلَ البَاطِلَ, in the Kur [viii. 8, meaning That He might establish that which is true, and annul that which is false]. (TA.) 5 تبطّلوا بَيْنَهُمْ They took it by turns to say, or to do, that which was false, wrong, vain, futile, or the like; syn. تَدَالُوا البَاطِلَ. (Az, K.) b2: [تبطّل, said in the Mgh to be from البَطَالَةُ, (see بَطَلَ, or بَطَلَ مِنَ العَمَلِ,) app. signifies, as its part. n. (q. v. voce بَطَّالٌ) indicates, He became unoccupied and lazy.]

A2: See also 1, near the end of the paragraph.

بُطْلٌ [originally an inf. n. of 1, and mentioned therewith, first sentence:] i. q. بَاطِلٌ, q. v. (Ham p. 114.) بَطَلٌ, said to be the only epithet of its measure except حَسَنٌ; (TA in art. حسن;) applied to a man, Courageous, brave, or strong-hearted, on the occasion of war, or fight; [commonly used as a subst., meaning a man of courage or valour, a brave man, a hero;] (S, Msb, K;) as also ↓ بَطَّالٌ; (K;) one whose wound goes for nothing, so that he does not care for it, (Lth, K,) and it does not withhold him from the exercise of his courage; (Lth, TA;) or the blood of whose adversaries goes for nothing with him, (K,) unrevenged: (TA:) or for this reason he is thus called; (TA;) or because life is annulled, or made to go for nothing, on the occasion of encountering him, and severe misfortunes are annulled by him, (Msb,) or by his sword, and made to be of no account: (TA:) and so ↓ بَطَلَةٌ applied to a woman; (S, Msb, K;) accord. to one of the expositors of the Hamáseh; (Msb;) but Az says that this is not allowable: (IDrd, TA:) the pl. of بَطَلٌ is أَبْطَالٌ. (Msb, K.) بَطَلَةٌ: see بَاطِلٌ: A2: and see also بَطَلٌ.

بَطْلَانُ One whose powers have become weak: but this is a vulgar word. (TA.) بُطَّلَاتٌ (pl. of بُطَّلٌ, TA) False, or vain, things; or unprofitable sayings. (Ibn-'Abbád, K.) Yousay, جَآءَ بِالبُطَّلَاتِ He uttered false, or vain, things; &c. (El-Moheet, TA.) بَطَّالٌ, applied to a man, signifies بَيِّنٌ ↓ ذُو بَاطِلٍ

↓ البُطُولِ [app. meaning Having a vain, or false, object or pursuit; manifesting the having such an object or pursuit: or, accord. to an explanation of ذو باطل by Bd in xxxviii. 26, i. q. مُبْطِلٌ and عَابِثٌ, i. e. jesting, or joking; (see بَطَلَ فِى

حَدِيثِهِ, or بَطِلَ;) or saying what is untrue: and playing, or sporting, and doing that in which is no profit; as also ↓ بَاطِلٌ, q. v.]: (K:) one who jests, or jokes, in his discourse: one who is diverted from that which would bring profit in the present life or in that which is to come: (TA:) idle; unoccupied: (S, Msb:) or exceedingly, or extremely, idle: (KL:) or unoccupied and lazy; as also ↓ مُتَبَطِّلٌ. (Mgh.) [In the present day it is commonly used as signifying Bad, worthless, and useless; applied to a man and to anything.]

A2: See also بَطَلٌ.

بَاطِلٌ contr. of حَقٌّ; (S, K;) i. e. False, untrue, wrong or incorrect, fictitious, spurious, unfounded, unsound, (KL,) vain, unreal, naught, futile, worthless, useless, unprofitable, (KL, PS,) devoid of virtue or efficacy, ineffectual, null, void, of no force, or of no effect; (Msb;) that proves, when inquired into, or investigated, to be false, wrong, unfounded, unsound, or not established; applying to a saying, and [sometimes] to a deed: (TA:) [going for nothing, as a thing of no account, or as a thing that has perished or become lost: (see the verb, 1, first sentence:) often used as a subst., meaning a false, or vain, saying, or assertion, or allegation; a lie; a falsehood: and a false, or vain, deed, or action, or affair, or thing; &c.:] and ↓ بُطْلٌ is syn. therewith, (Ham p. 114,) and so are ↓ أُبْطُولَةٌ and ↓ إِبْطَالَةٌ: (K:) the pl. of بَاطِلٌ is بَوَاطِلُ; (Msb;) and بُطُلٌ occurs as a pl. of the same; (Ham p. 360;) or its pl. is أَبَاطِيلُ, contr. to analogy, (S, Msb,) as though the sing. were إِبْطِيلٌ; (S;) or, accord. to AHát, this is pl. of ↓ أُبْطُولَةٌ, or, as some say, of ↓ إِبْطَالَةٌ, (Msb,) or, accord. to As and AHát and IDrd, of both these; (TA;) and signifies false, or vain, sayings and actions or deeds. (K in art. هتر, &c.) You say, قَدْ قُلْتَ بَاطِلًا [Thou hast said a false, or vain, saying; a lie; a falsehood]; like as you say, قَدْ قُلْتَ حَقًّا. (Ham p. 360.) And يَأْكُلُونَ أَمْوَالَ النَّاسِ بِالبَاطِلِ [They devour the possessions of men by false pretence]. (Kur ix. 34.) And ↓ بَيْنَهُمْ أُبْطُولَةٌ and ↓ إِبْطَالَةٌ [Between them is false, or vain, speech, or discourse, &c.]; syn. بَاطِلٌ. (K.) b2: The belief in a plurality of Gods: so explained as occurring in the Kur xlii. 23. (TA.) b3: See also بَطَّالٌ, in two places. [Hence,] بَاطِلًا In play, or sport; acting unprofitably; or aiming at no profit. (Jel in iii. 188 and xxxviii. 26.) b4: البَاطِلُ Iblees: so in the Kur [xxxiv. 48], where it is said, مَا يُبْدِئُ الْبَاطِلُ وَ مَا يُعِيدُ [explained in art. بدأ]: (Katádeh, K:) and again [xli. 42], where it is said, لَا يَأْتِيهِ الْبَاطِلُ مِنْ بَيْنَ يَدَيْهِ وَ لَا مِنْ خَلْفِهِ, [accord. to some,] meaning that Iblees shall not add to the Kur-án nor diminish therefrom: (TA:) ↓ بَطَلَةٌ [is its pl., and] signifies devils: (A, TA:) or enchanters. (O, K.) إِبْطَالَةٌ: see بَاطِلٌ; for each in three places.

أُبْطُولَةٌ: see بَاطِلٌ; for each in three places.

مُبْطِلٌ One who says a thing in which is no truth, or reality: (Er-Rághib, TA:) one who embellishes speech with lies: (Bd in xxx. 58:) one who says, or does, false, or vain, things. (Jel ibid.] [See also its verb, 4.]

مُتَبَطِّلٌ: see بَطَّالٌ.

تلف

1 تَلِفَ, (S, M, Msb, K,) aor. ـَ (K,) inf. n. تَلَفٌ, (Lth, T, S, M, &c.,) He, or it, (a thing, Lth, T, S, Msb, of any kind, Lth, T,) perished, passed away, was not, was no more, became nonexistent or annihilated; or went away, no one knew whither; or became in a bad, or corrupt, state; became corrupted, vitiated, marred, or spoiled; [in this sense the verb is often used in the present day;] or he died: syn. هَلَكَ; (M, K;) and of the inf. n., عَطَبٌ (Lth, T,) and هَلَاكٌ. (Lth, T, S.) [See also تَلَفٌ, below.]4 اتلفهُ He caused him, or it, (a thing, S, Msb, or property, M,) to perish, pass away, or be no ore; or to go away, no one knew whither; or to become corrupted, vitiated, marred, or spoiled: (S, M:) or he made it (his property, T) to pass away, come to an end, come to nought, or be exhausted; destroyed, wasted, consumed, or exhausted, it; (T, K;) by prodigality. (T.) [See an ex. in a verse of Ibn-Mukbil cited voce أَخْلَفَ.]

b2: El-Farezdak says, وَقَوْمٍ كِرَامٍ قَدْ نَقَلْنَا إِلَيْهِمُ قِرَاهُمْ فَأَتْلَفْنَا المَنَايَا وَأَتْلَفُوا (so in the T and L,) or وَأَضْيَافِ لَيْلٍ قَدْ نَقَلْنَا قِرَاهُمُ

إِلَيْهِمْ وَأَتْلَفْنَا المَنَايَا وَأَتْلَفُوا (so in some copies of the K,) or قَدْ بَلَغْنَا قِرَاهُمُ, (so in other copies of the K and in the TA,) or قد فَعَلْنَا قراهم, (so in the O,) i. e., [accord. to the different readings, How many a generous company of men has there been, or how many guests of the night have there been, to whom we have brought their entertainment, and] we have found the fates to be destructive, (T, K, *) and they have found them to be so: (T:) it is like the phrase أَتَيْنَا فُلَانًا فَأَبْخَلْنَاهُ and أَجْبَنَّاهُ: (TA:) or we found the fates to destroy us, and they found them to destroy them: or we made the fates to be destruction to them, and they made them to be destruction to us: (ISk, K:) he means, we engaged with them in vehement fight, and slew them. (TA.) تَلَفٌ A perishing, passing away, &c. [See 1.] (Lth, T, S, &c.) It is said in a trad., (TA,) إِنَّ مِنَ القَرَفِ التَّلَفُ (T, TA) Verily, from the being near to pestilence, or epidemic disease, there results death, or perdition. (T.) And in a prov., السَّلَفُ تَلَفٌ [The paying for a thing beforehand is a cause of perishing to one's property]. (TA.) And one says, ذَهَبَتْ نَفْسُهُ تَلَفًا and طَلَفًا, (S, K,) both meaning the same, (S,) His blood went for nothing, or as a thing of no account, unretaliated, and uncompensated by a mulct. (S, K.) تَلِفٌ, (M,) or ↓ تَالِفٌ, (Msb, TA,) part. n. of 1, Perishing, &c.; (M, Msb, * TA;) as also ↓ تَلْفَانٌ, which is post-classical. (TA.) تَلْفَةٌ A [hill, mountain, or mass of rock, such as is termed] هَضْبَة, difficult of access, so that he who attempts it fears perdition, or death. (ElHejeree, M.) تَلْفَانٌ: see تَلِفٌ.

تَالفٌ: see تَلِفٌ.

مَتْلَفٌ A place of perishing or perdition: (K:) a [desert such as is termed] مَفَازَة; (S, K;) because most of those who traverse it perish; and so ↓ مَتْلَفَةٌ; (TA;) or the latter signifies a [desert such as is termed] قَفْر: (M:) the pl. of the former [or of both] is مَتَالِفُ. (TA.) رَجُلٌ مُتْلِفٌ لِمَالِهِ, (Msb,) or ↓ رَجُلٌ مِتْلَفٌ, and ↓ مِتْلَافٌ, (M,) A man who destroys, or wastes, his property: (M:) or the last has an intensive signification, (Msb,) meaning who destroys, or wastes, his property much. (S.) You say also, رَجُلٌ مُخْلِفٌ مُتْلِفٌ, (K, and Har p. 312,) or ↓ مِخْلَفٌ مِتْلَفٌ, (TA in art. خلف,) and مِخْلَافٌ, ↓ مِتْلَافٌ, (K, and Har ubi suprà,) meaning A man of courage and liberality, who makes what he takes as spoil, of the property of his enemies, to supply the place of that which he consumes by expenditure to satisfy the claims of his friends. (Har ubi suprà.) مِتْلَفٌ: see the next preceding paragraph, in two places.

مَتْلَفَةٌ: see مَتْلَفٌ. b2: Also A deep hollow, cavity, or pit, where one looks down upon destruction. (M.) مِتْلَافٌ: see مُتْلِفٌ, in two places.

مَتْلُوفٌ [i. q. مُنْكَرٌ, q. v.; i. e.] contr. of مَعْرُوفٌ: but this is post-classical. (TA.)

فرش

1 فَرَشَهُ, (S, A, O, K,) aor. ـُ (S, O,) inf. n. فَرْشٌ (O, K) and فِرَاشٌ, (S, O, K,) He spread it; expanded it. (S, A, O, K.) You say, فَرَشتُ لَهُ فِرَاشًا and فَرَشْتُهُ فِرَاشًا (A, TA) and ↓ أَفْرَشْتُهُ (TA) ↓ and اِفْتَرَشْتُهُ (A) [I spread for him a bed: or the last signifies I spread it (namely a bed) for myself]. And فَرَشْتُ فُلَانًا I spread for such a one. (Lth.) And فَرَشَ فُلَانًا بِسَاطًا, inf. n. فَرْشٌ; and بساطا ↓ أَفْرَشَهُ; and بساطا ↓ فَرَّشَهُ, inf. n. تَفْرِيشٌ; He spread for such a one a carpet (IAar, K) in his entertainment. (IAar.) And فَرَّشَ ↓ الثَّوْبَ, inf. n. تَفْرِيشٌ; and ↓ افترشهُ; [He spread the garment, or piece of cloth: or the latter signifies he spread it for himself.] (TA.) and تَحْتَهُ تُرَابًا ↓ افترش or ثَوْبًا [He spread, or spread for himself, beneath him, dust, or a garment, or piece of cloth]. (A.) And الرَّمْلَ ↓ كُنْتُ أَفْتَرِشُ وَأَتَوَسَّدُ الحَجَرَ [I used to spread the sand for my bed, and make the stone my pillow]. (A, TA.) And ذِرَاعَيْهِ ↓ افترش, (A, TA,) and يَدَيْهِ, (TA,) He (a lion, and a wolf, and a dog, TA, or a beast of prey, A, TA) spread his fore legs upon the ground: (TA:) and the former phrase, he (a man, Msb, TA) spread his fore arms upon the ground, (S, K, TA,) in the same manner, not raising them from the ground; the doing of which in prostrating oneself in prayer, is forbidden: (TA:) or laid his fore arms upon the ground (Mgh, Msb) like a bed for himself. (Msb.) فَرْشٌ [as an inf. n. of which the verb is فُرِشَت, as is shown by an explanation of إَقْعَادٌ in the S and L, and by the phrase مَفْرُوشَةُ الرِّجْلِ mentioned in the S and O and TA,] in the hind leg of a camel [and of a horse as is shown by the explanation above mentioned of اقعاد] signifies The being a little expanded; which is approved: (S, O, K:) when the width [between the shanks] is immoderate, so that the hock-joints knock together, which state is termed عَقَلٌ [inf. n. of عَقِلَ], it is disapproved: or, as some say, it signifies its not being erect nor much expanded. (S, O.) and فَرَشَ اللّٰهُ الفَرْشَ, (Fr, S,) inf. n. فَرْشٌ, (Fr, S, K,) means God spread abroad the young camels; syn. بَثَّ. (Fr, S, K. *) b2: [Hence,] فَرَشَهُ أَمْرَهُ, (S,) or أَمْرًا, (K,) (tropical:) He made, or rendered, his states, or case, or affair, (S,) or a state, &c., (K,) ample, or free from straitness, to him; and laid it open to him, altogether; [as though he expanded it to him;] syn. أَوْسَعَهُ إِيَّاهُ, (S, K,) and بَسَطَهُ لَهُ كُلَّهُ. (TA.) And in like manner the saying of 'Alee, فَرَشْتُكُمُ المَعْرُوفَ, is expl. by Ibn-Abi-l-Hadeed as signifying أَوْسَعْتُكُمْ إِيَّاهُ [meaning (tropical:) I largely conferred upon you favour, or kindness]: but MF deems this strange. (TA.) You say also, فَرَشْتُهُ أَمْرِى (tropical:) I displayed, or laid open, to him my state, or case, or affair; [and so أَمْرِى ↓ أَفْرَشْتُهُ; (see an ex. voce بَاطِنٌ;)] syn. بَسَطْتُهُ لَهُ. (A.) [and agreeably with this explanation, probably, the saying of 'Alee mentioned above should be rendered in the opinion of MF.] b3: [Hence also,] فُلَانٌ يَفْرُشُ نَفْسَهُ لِلنَّاسِ (tropical:) [Such a one lays himself out for the service of men]; (A;) and نَفْسَهُ ↓ يَفْتَرِشُ لَهُمْ: (TA:) [or perhaps, makes himself like a victim for them: (see مُتَفَرِّشٌ, below:) for you say, فَرَشَهُ لِلذَّبْحِ, or ↓ أَفْرَشَهُ, (which latter form is mentioned by Freytag in his Lexicon, but without any indication of the authority,) meaning, (assumed tropical:) he threw him down (namely a beast) for slaughter: (see فَرْشٌ, below:)] and ↓ افترشهُ (tropical:) he prostrated him, and got upon him: (A:) or (tropical:) he overcame him, (meaning another man,) and prostrated him, (O, K, TA,) and got upon him. (TA.) b4: فَرَشَ المَكَانَ, aor. ـُ and فَرِشَ, inf. n. فَرْشٌ, means He spread the place [with carpets or the like]; as also ↓ افرشهُ, and ↓ فرّشهُ. (Msb.) And الدَّارَ ↓ فرّش, inf. n. تَفْرِيشٌ, He paved the house; (Lth, S, K;) he spread in the house baked bricks, or broad and thin stones. (Az, TA.) b5: هٰذَا فِرَاشٌ يَفْرُشُكَ [This is a bed sufficiently large for thee] is like the saying هٰذِهِ شَمْلَةٌ تَشْمَلُكَ i. e. تَسَعُكَ. (TA in art. شمل.) A2: فرش عَنْهُ [app. فَرَشَ] He desired, and prepared himself for, it, or him. (TA.) A3: and فَرَشَ, aor. ـُ (O, TA,) inf. n. فَرْشٌ, (O, K, TA,) He lied: (O, K, * TA:) one says, كَمْ تَفْرُشُ i. e. [How long] wilt thou lie? (O, TA.) 2 فَرَّشَ see 1, in four places; two near the beginning and two near the end.

A2: فرّش الزَّرْعُ, inf. n. تَفْرِيشٌ, (tropical:) The seed-produce spread itself (S, A, TA) upon the surface of the earth. (TA.) You say, فَرَّخَ الزَّرْعُ وَفَرَّشَ (tropical:) [The seed-produce put forth its shoots, and spread itself upon the surface of the earth]. (A.) And the latter of these two verbs is also like the former [in signification]. (TA.) b2: فرّش الطَّائِرُ, (A, K,) inf. n. as above; (K;) and ↓ تفرّش; (S, A, K;) (tropical:) The bird expanded and flapped its wings, (S, A, K, * TA,) عَلَى شَىْءٍ over a thing, (A, K, TA,) without alighting: (A, TA:) and ↓ the latter verb, it (a young locust) spread its wings. (Mgh.) 4 أَفْرَشَ see 1, in five places.

A2: افرشهُ also signifies (tropical:) He spoke evil of him; or did so in his absence: (IAar, A, * O, K, TA:) and they say, أَفْرَشْتَ فِى عِرْضِى (tropical:) [Thou spakest evil of me; &c.]. (TA.) [See افترش عِرْضَهُ.]

A3: And (assumed tropical:) He made it thin; or thin, and fine in the edge; namely, a sword. (O, K.) A4: افرش الشَّجَرُ (tropical:) The trees put forth branches; syn. أَغْصَنَ. (A, TA.) b2: افرش عَنْهُ (tropical:) He, or it, left him, or quitted him. (S, A, K.) You say, ضَرَبَهُ فَمَا أَفْرَشَ عَنْهُ حَتَّى قَتَلَهُ (tropical:) He beat him, or smote him, and left him not until he slew him. (A, * TA.) And افرش عَنْهُمُ المَوْتُ (tropical:) Death quitted them; became withdrawn from them. (IAar, O.) A5: افرشت said of a mare, (assumed tropical:) She desired to be covered. (O.) A6: افرشهُ [from فَرْشٌ signifying “ young camels ”] He gave him young camels, (O, K,) small or large. (O.) b2: and افرش [app. أَفْرَشَ, or perhaps أُشْرِفَ,] He (a man) became a possessor of فرش [app. فَرْش, and meaning young camels]. (IKtt, TA.) A7: And افرش said of a place, It abounded with فَرَاش, (O, K, TA,) i. e., [app., moths, or butterflies, and, as being the cause thereof,] seed-produce. (TA.) A8: أَقْفَلَ فَأَفْرَشَ [He locked, and made fast by means of the catch, or catches, (فَرَاشَة, or فَرَاش, which see below,) of the lock]. (S, TA.) 5 تَفَرَّشَ see 2, last sentence, in two places.7 إِنْفَرَشَ see 8, last signification.8 إِفْتَرَشَ see 1, first quarter, in five places; and latter half, in two places. b2: افترش لِسَانَهُ [lit.] He expanded his tongue: (S:) i. e. (tropical:) he spoke in whatsoever manner he desired. (S, A, K.) b3: افترشهُ (tropical:) He trod upon him or it: (S, K, TA:) [as though he made him or it a carpet or a bed:] from الفَرْشُ and الفِرَاشُ. (TA.) b4: [Hence,] افترش الطَّرِيقَ (tropical:) He went, or travelled, along the road. (TA.) b5: [Hence also,] افترش امْرَأَةً (assumed tropical:) He compressed a woman. (TA.) b6: And (assumed tropical:) He took to wife a woman. (O.) One says, افترش كَرِيمَةً (assumed tropical:) He took to wife a female of high birth. (TA.) b7: [Hence also,] افترش عِرْضَهُ lit. He made his honour as a bed for himself to tread upon; (O, TA;) i. e., (tropical:) he treated his honour as a thing which it was allowable to attack, by speaking evil of him. (O, K, TA.) [See also 4, second sentence.] b8: And اِفْتَرَشَتْنَا السَّمآءٌ بِالمَطَرِ (tropical:) The sky assailed us with rain. (A, * O.) b9: And افترش المَالَ (tropical:) He took the مال [i. e. property, or cattle, &c.,] wrongfully, or by force. (K, TA.) b10: and افترش أَثَرَهُ (tropical:) He followed his footsteps; he tracked him. (A, O, K.) A2: اِفْتَرَشَ [in one of my copies of the S, اُفْتُرِشَ, which is also allowable, as the verb in the act. form is trans. as well as intrans.,] It became spread, or expanded; (S, K, TA;) as also ↓ انفرش; said of a garment or the like. (TA.) فَرْشٌ [an inf. n. of 1, q. v. passim. b2: Also, used in the sense of a pass. part. n. in which the quality of a subst. is predominant,] What is spread, of household furniture, (S, K,) [such as carpets and mattresses and the like. See also فِرَاشٌ.] b3: (tropical:) Seed-produce when it spreads itself (S, K, TA) upon the ground: (TA:) in [some of] the copies of the K, instead of إِذَا فَرَّشَ, which is the right reading, we find اذا فُرِشَ: accord. to some, the word signifies seed-produce when it has become three-leaved, or four-leaved. (TA.) b4: (assumed tropical:) A place abounding with plants or herbage. (O, K.) b5: (tropical:) A wide, or spacious, plain, or tract of land, or place: (S, K, TA:) or land that is plain, or even, and soft, and unobstructed by mountains: (TA:) or a depressed tract of land in which are trees of the kinds called عُرْفُط and سَلَم, (IAar, O,) which cause the mouths of the camels that eat them to become relaxed. (O.) [Hence, app., the saying,] مِنَ العَرْشِ إِلَى الفَرْشِ, meaning, [From the highest sphere, or the empyrean, to] the earth. (A in art. عرش.) b6: (assumed tropical:) A collection of trees of the kind called عِضَاه: and a round plot of trees of the kind called طَلْح. (TA.) b7: (tropical:) Shrubs, or small trees: (Lth, A, K:) and small fire-wood. (Lth, K.) b8: (tropical:) Young camels; or the young of camels; (Fr, S, A, * K;) and ↓ فَرِيشٌ is said to have this meaning; but accord. to Aboo-Bekr, erroneously: (TA:) so the former signifies in the Kur vi. 143: (S, K:) Fr says, I have heard no pl. of it: and he adds, that it may here be an inf. n. used as a subst., from the saying, فَرَشَهَا اللّٰهُ فَرْشًا, meaning, بَثَّهَا بَثًّا: [see 1:] (S, TA:) but it is said in the K that in all of the above-mentioned senses that are assigned to it in that work, it has no sing.; meaning that it is used alike as sing. and pl.: (TA:) and bulls or cows: and sheep or goats: (K:) so accord. to some of the expositors of the Kur: (TA:) and such as are fit for nothing but slaughter, (K, TA,) of camels, and of bulls or cows, and of sheep or goats; as some say: (TA:) or such as is thrown down (يُفْرَشُ, i. e., يُلْقَى,) for slaughter, of the young of camels, and bulls or cows, and sheep or goats; used alike as sing. and pl.: (Mgh:) and فَرْشُ الإِبِلِ also signifies old camels. (Th, TA.) فَرْشَةٌ A track, somewhat depressed, extending to the distance [of the journey] of a day and a night, and the like thereof, and only in land that is wide and level and like the [desert termed] صَحْرَآء: pl. فُرُوشٌ. (AHn, TA.) فِرْشَةٌ Form; appearance; garb; or the like; syn. هَيْئَةٌ: so in the saying, هُوَ حَسَنُ الفِرْشَةِ [He is goodly in form, &c.]. (O, K.) فَرْشِىٌّ A seller of فَرْش [meaning household furniture such as carpets and mattresses and the like]. (TA.) فَرَاشٌ [Moths, and the like, that fly into the flame of a lamp &c.;] the flying things (S, TA) that fall one after another into the lamp, or lighted wick, (S, K, TA,) to burn themselves: (TA:) [and accord. to modern usage, butterflies also:] a pl., [or rather a coll. gen. n.,] of which the sing. [or n. un.] is ↓ with ة: (S, K:) the former mentioned in the Kur ci. 3: (TA:) or the former signifies what one sees, resembling small gnats, falling, one after another, into the fire: (Zj:) or young locusts, when their wings grow, (Fr, Mgh, Jel,) and they spread them forth, (Mgh,) and mount, one upon another: (Fr, Mgh:) and silk-worms; app. so called because they become like these when they come forth from the cocoon. (Mgh.) It is said in a prov., ↓ أَطْيَشُ مِنْ فَرَاشَةٍ [More light, or unsteady, or light-witted, than a moth that flies into the flame of the lamp]. (S.) And ↓ فَرَاشَةٌ is used to signify (tropical:) A man who is light (A, K) in head; (A, TA;) light-witted, or unsteady; (TA;) such being likened to the فراشة of the lamp, in respect of lightness, or unsteadiness, and contemptibleness. (A, * TA.) A2: Also Thin pieces of bone, such as fly off from any bone when it is struck: or any crusts, or coverings, that are upon bone, exclusive of the flesh: or the bone of the eyebrow: or what is thin, of the bone of the head: or the bones that come forth from the head of a man when it is broken: (TA:) or فَرَاشُ الرَّأْسِ signifies certain thin bones that are next to the bone that covers the brain: (S, TA:) and ↓ فَرَاشَةٌ, any thin bone: (S, K:) and الرَّأْسِ ↓ فَرَاشَةُ, the thin bones, or pieces of bone, of the head, such as fly off in consequence of a blow. (TA.) b2: Also, فَرَاشُ الظَّهْرِ The place where the upper parts of the ribs are infixed in [the spine of] the back. (TA.) b3: and الفَرَاشَانِ The two extremities of the haunches, in [or at] the نُقْرَة, q. v. (TA.) b4: And The parts of the upper portions (فُرُوع) of the two shoulder-blades that rise towards the base of the neck and the even part of the back. (AO, O.) b5: And Two veins, green, or of a dark, or an ashy, dust-colour, (أَخْضَرَانِ,) beneath the tongue. (En-Nadr, O, K. * [In the last of these, this signification and the next are erroneously assigned to the sing. word. See also الفِرَاشُ.]) b6: Also, (TA,) or فَرَاشَا اللِّجَامِ (En-Nadr, O,) or ↓ فَرَاشَتَاهُ, (IDrd in his Book on the Saddle and Bridle,) The two iron things with which are made fast the check-straps of the headstall. (En-Nadr, O, K.) b7: And فَرَاشٌ and ↓ فَرَاشَةٌ also signify The edge of anything. (Aboo-Sa'eed, in TA, art. نسر.) A3: And The former, Mud that has dried, after the water, upon the ground. (S, O, K.) b2: And it is said to signify A little water in pools left by torrents: n. un. ↓ فَرَاشَةٌ [q. v.]. (TA.) b3: And [Little] bubbles (حَبَب) upon the surface of [the beverage called] نَبِيذ: (S, O, K:) and likewise of the water of sweat: (S, * L:) or a little sweat: so says IAar. (L.) A4: فَرَاشُ قُفْلٍ signifies The مَنَاشِب [or catches] of a lock; [app. meaning the little pins which fall into corresponding holes in the bolt of the Arabian wooden lock of a door, (which see figured and described in the Introduction to my work on the Modern Egyptians,) when it is pushed into the hole or staple of the door-post, preventing its being drawn back until they are raised by the key, which has small pins, made to correspond with the holes, so that, being introduced into these, they push up the catching pins:] n. un. ↓ with ة: (A 'Obeyd, TA:) or قُفْلٍ ↓ فَرَاشَةُ signifies what catches, or sticks fast, in a lock; (S, K;) [or, as expl. in the Arabic Dictionary of Farhát, what enters into a lock and makes it fast;] meaning its teeth; (TK;) [which are the little pins described above:] the word is thought by IDrd to be not Arabic: or, thus applied, it is from the same word as signifying “ a thin bone,” because of the thinness of the فراشة of the lock. (TA.) فِرَاشٌ A thing that is spread (Mgh, K) upon the ground: (Mgh:) a thing that is spread for one to sit or lie upon; in which sense it is used in the Kur ii. 20: (TA:) and particularly, a bed, upon which one sleeps: (AA, Mgh:) pl. [of pauc.]

أَفْرِشَةٌ (TA) and [of mult.] فُرُشٌ, (S, K,) for which one may say, in the dial. of the Benoo-Temeem, فُرْشٌ. (Sb.) [See also فَرْشٌ: and see what is quoted below from a trad.] b2: Hence, (TA,) (tropical:) A man's wife; (AA, S, O, K;) as also إِزَارٌ and لِحَافٌ: (O, TA:) pl. فُرُشٌ; so used, accord. to some, in the Kur lvi. 33. (K.) b3: Also (tropical:) A woman's husband: (AA, Er-Rághib:) and a female slave's master, or owner. (TA.) So, accord. to some, in the words of a trad., الوَلَدُ لِلْفِرَاشِ وَلِلعَاهِرِ الحَجَرُ, meaning The child is for the husband; (Er-Rághib, TA;) or for the master of the bed, who is the husband, or the owner of the woman; (Mgh, TA;) or for the bed, so that there is no ellipsis; (TA;) and for the adulterer, or fornicator, shall be stones, like as you say he shall have dust, meaning, nothing; i. e., he shall have no right of relationship; or, accord. to some, stoning. (Mgh.) [See also عَاهِرٌ.] b4: (assumed tropical:) The nest of a bird. (O, K, * TA.) b5: (assumed tropical:) A house, or tent. (AA.) b6: And الفِرَاشُ signifies The place against which the tongue goes in the furthest, or innermost, part of the mouth; (AA, O, K, TA;) or, as some say, in the lower part of the حَنَك [which word app. here, as it often does, means the palate]: or فِرَاشُ اللِّسَانِ signifies the portion of skin (الجِلْدَةُ [to which is here added الشَّنَّآء, app. a mistranscription which I am unable to rectify,] that covers the bases of the upper teeth. (TA. [In the TA voce مَحَارَةُ, in art. حور, q. v., q. v., it is written الفِرَاشَةُ.]) فَرِيشٌ A plant, or herbage, that becomes spread upon the ground, not standing up upon a stem. (TA.) [See also مُفَرِّشٌ.] b2: And (assumed tropical:) A girl, or young woman, compressed by a man; (O, K; *) an instance of فَعِيلٌ from اِفْتَعَلَ; (O;) [being from اِفْتَرَشَ;] but not heard by Az on any other authority than that of Lth. (TA.) b3: And (assumed tropical:) An Arabian Bull [or perhaps it is properly an epithet applied to that animal as meaning] having no hump: (TA:) [see also مُفَرَّشٌ as applied to a camel:] or فِرَاشٌ, which is pl. of فَرِيشٌ, signifies a sort of oxen, between the دِرَاب and عِرَاب having small humps, and their اعياب [a mistranscription for أَغْبَاب, i. e. dewlaps, pl. of غَبَبٌ,] are flaccid, or pendulous. (TA voce دَرَبَانِيَّةٌ.) b4: Also (tropical:) A mare, (As, O, K,) or any solid-hoofed animal, (S,) seven days, (As, S, K,) or seven nights, (O,) after her having foaled; (As, S, O, K, TA;) which is the best of times for putting a burden upon her: (O, K:) and that has recently brought forth; (O, K, TA;) so says KT; like the نُفَسَآ of women; or like the مُعْوِذ of she-camels: (TA:) pl. فَرَائِشُ. (S, O, K.) b5: See also فَرْشٌ, latter half.

فَرَاشَةٌ: see فَرَاشٌ, in ten places.

A2: Also (tropical:) A small quantity of water: (A, O, K, TA:) one says, لَمْ يَبْقَ فِى الإِنَآءِ إِلَّا فَرَاشَةٌ [There remained not in the vessel save a small quantity of water]. (O, TA.) And A small quantity of water remaining in pools left by torrents, the ground beneath which is seen, by reason of its clearness: and some say, a place where water collects and remains in a smooth, or hard and smooth, rock. (TA.) A3: And Great stones, like mill-stones, which are laid first [as a foundation] and upon which is then built a تَرْكِيب, i. e. an enclosure for palm-trees. (TA.) A4: And الفَرَاشَتَانِ signifies Two cartilages near, or by, the لَهَاة [which generally means the uvula; but also, the arches, or pillars, of the soft palate; or the furthest part of the mouth]. (TA.) فَرَّاشٌ One who spreads the carpets and similar furniture [such as beds, or mattresses, and the like, and keeps them in order: app. a post-classical word: fem. with ة]. (KL.) مِفْرَشٌ A thing resembling the شَاذَكُونَة [a kind of thick quilted stuff made in El-Yemen]; (O, K;) i. e. a thing that is put upon the صُفَّة [or covering next the saddle] to sit upon; (TA;) as also ↓ مِفْرَشَةٌ: (A, TA:) or the latter is smaller than the former, (O, K,) and is put upon the صُفَّة of the camel's saddle, (A,) or upon the camel's saddle [itself], to sit upon: (O, K:) [pl. مَفَارِشُ.]

b2: [Hence,] مَفَارِشُ is applied to signify (tropical:) Women, or wives. (A, TA.) One says, فُلَانٌ كَرِيمُ المَفَارِشِ (tropical:) Such a one is a person who has highborn wives or women; (A;) or who takes as his wives high-born women. (S, O, K.) One says also of a man who has never married, إِنَّهُ لَهَالِكُ المِفْرَشِ, meaning (assumed tropical:) Verily his life has passed away lost. (TA.) And هُلْكُ المَفَارِشِ is said to mean (assumed tropical:) Persons who will not die upon their beds, and will not die otherwise than by slaughter. (TA.) مِفْرَشَةٌ: see the next preceding paragraph.

جَمَلٌ مُفَرَّشٌ, (O, K,) [and] ↓ جَمَلٌ مُفْتَرِشُ الأَرْضِ, (T, TA,) or الظَّهْرِ ↓ مُفْتَرَشُ, (A, TA,) (tropical:) A camel having no hump. (T, A, O, K, TA.) [See also فَرِيشٌ.] And الظَّهْرِ ↓ أَكَمَةٌ مُفْتَرِشَةُ, (S, TA,) or الظهر ↓ مُفْتَرَشَةُ, (as in one of my copies of the S and in a copy of the A,) (tropical:) A flat-topped [hill, or eminence, of the kind termed] اكمة. (S, A, TA.) مُفَرِّشٌ Seed-produce spreading itself (S, K, TA) upon the ground. (TA.) [See also فَرِيشٌ.] b2: شَجَّةٌ مُفَرِّشَةٌ A wound of the head that reaches to the فَرَاش [q. v.]; as also ↓ مُفْتَرِشَةٌ: (L:) or that cracks the bone but does not crush. (S, O, K.) مَفْرُوشَةُ الرِّجْلِ (S, O, TA) applied to a she-camel, (TA,) Having what is termed فَرْشٌ in the kind leg; (thus, by implication, in the S and O; [see 1;]) or having a [certain] bending in the kind leg. (TA.) مُفْتَرَشٌ; and its fem., with ة: see مُفَرَّشٌ.

مُفْتَرِشٌ; and its fem., with ة: see مُفَرَّشٌ: b2: and for the latter, see also مُفَرِّشٌ.

فُلَانٌ مُتَفَرِّشٌ لِلنَّاسِ (tropical:) Such a one is a person who lays himself out for the service of men, or makes himself like a victim for them, (يَفْرُشُ لَهُمْ نَفْسَهُ,) in kindness for them. (A.) And فُلَانٌ كَرِيمٌ مُتَفَرِّشٌ لِأَصْحَابِهِ (tropical:) Such a one is a generous person, who lays himself out for the service of his companions, &c.; expl. by the words يَفْتَرِشُ نَفْسَهُ لَهُمْ. (TA.)

فوق

1 فَاقَهُمْ, (S, Mgh, O, Msb, K,) derived from فَوْق as signifying the contr. of تَحْت, Mgh.) aor. ـُ (S, O.) inf. n. فَوْقٌ (O, K) and فَوَاقٌ (K) and فَوْقَانٌ, (CK.) He (a man, S, (??) Msb) was, or became, above them, or (??) to them, or (??) (??) them, or (??) them, (S, Mgh, O, Msb, K,) namely, his (??), (S, O, Msb, K,) (??) others (Mgh) (??), or signify, or nobility. (S, O, K;) and (??) them; (Msb, TA:) and (??) argument (??) فُقْتُ فُلَانًا I became (??) (??) as though above him in station. (TA.) And فَاقَتِ الجَارِيَةُ بِالجَمَالِ The young woman ex(??) (??)]. (Msb.) It is said in a trad., حُبِّبَ إِلَىَّ الجَمَالُ حَتَّى مَا

أُحِبُّ أَنْ يَفُوفَنِى أَحَدٌ بِشِرَاكِ نَعْلٍ [Comeliness has been made lovely to me so that I love not that any (??) should (??) in the though of a sandal] (TA.) A2: فاق, (S, O, K,) aor. ـُ (O,) inf. n. فُوَاقٌ, (S, O, K,) said of a man, (S,) means that The wind rose from his chest; (S, O, K;) [i. e. he hiccoughed, or hickuped; a signification indicated by its being said that] فُوَاقٌ means the reiterating of an overpowering [or involuntary] sobbing sound: (Msb, TA:) and ↓ فُوَاقٌ [as a subst.] signifies also the wind [itself] that rises from the chest (S, O, K) of a man. (S, O) b2: And, accord. to Az, (Msb,) فاق, (Msb, TA,) aor. ـ) (Msb,) inf. n. فُوَاقٌ (Msb, TA) and فُؤُوقٌ, (TA.) He was affected, or taken with a p(??)ting, or breathing [shortly, or] uninterruptedly. (Msb, TA.) b3: And فاق بِنَفْسِهِ, (S, * O, K,) aor. ـُ (S, O,) inf. n. فُوُوقٌ [or فُؤُوقٌ (S, O, K) and فُوَاقٌ. (K,) said of a man, (S.) His spirit was about to pass forth: (S, O, K:) or he gave up his spirit. (S, * O, * K:) as also فاق [alone] aor. ـق (IAar, O and K in art. فيق:) or he died. (K;) or ↓ فُوَاقٌ [is app. held by some to be a simple subst., and] accord. to IAar signifies death itself: (TA:) or it signifies, (S, O, Msb,) (??) signifies also, (K.) an affection [i. e. a gasping, or show catching of the breath,] incident to a man at the point of death: (S, O, Msb, K:) and one says [of the man], فاق, aor. ـُ inf. n. فوق [app. فَوَقٌ]; the verb being of the class of طَلَبَ of which the inf. n. most commonly used is طَلَبَ; or, if the saying that the verb is of the (??) of طَلَبَ be not meant to indicate the form of its inf. n. as well as that of its aor. ـو may (??) mistranscription for فُؤُوقٌ or فُؤُوقٌ] (Msb.) A3: فاقت, (O, K,) aor. ـُ inf. n. فُوَاقٌ, (TA.) She (a camel) had in her udder the فِيقَة, or milk that had collected between two milkings. (O, K, TA;) and (K) so ↓ أَفَاقَتْ (S, O, K) or the latter verb signifies she (a camel) attained to the time for the being milked: and the inf. n. is إِفَاقَةٌ and (??) inf. n.] ↓ فُوَاقٌ: (IAar, TA:) or إِفَاقَةٌ (??) (??) the she-camel means her (??) back from the pasturing, and left (??) and (??) [her milk]. (ISb, TA:) and إِفَاقَةٌ الدِّرَّةِ signifies the returning of the milk. (??) Ibn-Kethweh, TA.) [See also فُوَاقٌ, below.]

A4: فَوْقٌ signifies A bending, or [thus in the TA is from the K, but in copies of the K “ and ” a breaking. (K, TA,) in the (??) (فِى الفَوقِ) (K,) or in one of the two (??) of the (??), (TA.) of an arrow: (K, TA:) or its verb said of an arrow, is فاق, aor. ـَ inf. n. فَاقٌ and فَوْقٌ, in which the و is then made movent with fet-h. [so that the word becomes فَوقٌ,] because this verb is of the class of فَعِلَ, aor. ـْ (K, TA.) or one says of an arrow فَوِقَ, [aor. ـْ inf. n. فَوَقٌ, meaning its notch broke: (Msb;) and ↓ انفاق said of an arrow signifies thus; (S, Msb;) (??) notch became much broken. (O, K, TA;) or became split, or cracked. (TA.) b2: And فُقْتُ السّهْم, (S, O, Msb, K,) inf. n. فَوْقٌ, (Msb,) I broke the notch of the arrow. (S, O, Msb, K.) And فاق الشَّىْءَ, aor. ـُ He broke the thing. (TA.) A5: فاق in the sense of افتاق [from فَاقَةٌ] is not allowable. (S, O.) 2 فوّقهُ, inf. n. تَفْوِيقٌ, He made him, or judged him, to excel, or to have excelled. (TA.) A2: فوّق الفَصِيلَ, (S, O, K,) inf. n. as above, said of the pastor, (TA,) He gave to the young unweaned camel to drink the quantities of milk that had collected in the udder between two milkings time after time. (S, O, K, TA. [See فُوَاقٌ.]) b2: and [hence] one says, ↓ فَوَّقَنِى الأَمَانِىَّ وَأَرْضَعَنِى أَفَاوِيقَ بِرِّهِ (tropical:) [He made me to obtain on repeated occasions the things wished for, and nourished me with the recurrent supplies of his bounty]. (TA.) And it is said in a trad. of 'Alee, إِنَّ بَنِى أُمَيَّةَ لَيُفَوِّقُونَنِى

تُرَاثَ مُحَمَّدٍ, meaning (assumed tropical:) [Verily the sons of Umeiyeh] give to me by little and little of the property [constituting the heritage of Mohammad]. (TA.) b3: See also 10.

A3: فوّق السَّهْمَ, (inf. n. as above, Msb,) He made to the arrow a فُوق [i. e. notch for the bow-string]. (S, O, Msb, K.) b2: And [hence,] فوّق المَرْأَةَ (assumed tropical:) He slit the vulva of the woman. (TA in art. سوس.) b3: See also the next paragraph, last sentence.4 إِفَاقَةٌ, (O, K, TA,) some say, (O, TA,) signifies A resting; (O, K, TA;) from ↓ فُوَاقٌ signifying a resting between two milkings; (O, TA;) which latter meaning, as well as the former, the K erroneously assigns to the former word. (TA.) b2: And أَفَاقَتْ said of a she-camel, signifies the same as فَاقَتْ expl. above: see 1, latter half, (O, K, TA.) b3: And [hence, perhaps,] افاق مِنْ مَرَضِهِ, (S, O, K, TA,) and مِنْ سُكْرِهِ, (S, O,) and مِنْ غَشْيَتِهِ, (O, TA,) inf. n. إِفَاقَهُ; (TA;) and ↓ استفاق; both signify the same; (S, O, K;) i. e. He returned to a healthy, or sound, state [of body and of mind, from his disease, and from his intoxication, and from his swoon, or fit of insensibility]: (O, K, TA:) or one says of the diseased, افاق and ↓ استفاق meaning he became convalescent; or recovered, but not completely, his health and strength: and the subst. [or quasi-inf. n.] is ↓ فُوَاقٌ: (TA:) and one says of the insane, or possessed, افاق, inf. n. إِفَاقَةٌ, meaning he recovered his intel-ligence; and of the intoxicated, likewise, افاق, originally افاق مِنْ سُكْرِهِ, like as one says اِسْتَيْقَظَ مِنْ نَوْمِهِ: (Msb:) [and it is said that] ↓ الاِسْتِفَاقَةُ as syn. with الإِفَاقَةُ is derived from فَوْق meaning the contr. of تَحْت, like as تَعَلَّى مِنْ مَرَضِهِ and تَمَاثَلَ are from العُلُوُّ and المُثُولُ: (Har p. 132:) but accord. to 'Alee Ibn-'Eesà, ↓ استفاق signifies he sought, or desired, الإِفَاقَة. (Ham p. 541.) b4: And [hence,] افاق الزَّمَانُ (tropical:) The time became abundant in herbage after barrenness or drought. (O, K, TA.) A2: أَفَقْتُ السَّهْمَ, (inf. n. إِفَاقَةٌ, Msb,) I put the فُوق [or notch] of the arrow upon the bowstring, (S, O, Msb, * K,) to shoot with it; (S, O, Msb;) as also أَوْفَقْتُهُ: but أَفْوَقْتُهُ is extr., (S, O, K,) and should not be said, (S, O,) or, accord. to Yoo, one says أَفْوَقْتُهُ also: (O:) and, accord. to the A, السَّهْمَ ↓ فوّق signifies [in like manner] he put the bow-string into the notch of the arrow on the occasion of shooting. (TA.) 5 تفوّق عَلَى قَوْمِهِ He exalted himself above his people, or party. (O, * K, * TA.) A2: تفوّق said of a young unweaned camel, He drank [or sucked] the quantities of milk that had collected in the udder between two milkings time after time. (S, O, K.) b2: And تَفَوَّقَهَا He milked her, namely, a camel, drawing from her the quantities of milk that had collected in her udder time after time; (O, K;) as also ↓ استفاقها. (K. [But see this latter below.]) b3: Hence the trad. respecting Aboo-Moosà, that he was discoursing with Ma'ádh, of reciting the Kur-án, and said, أَمَّا أَنَا فَأَتَفَوَّقُهُ تَفَوُّقَ اللَّقُوحِ [As for me, I draw it forth in the manner of the drawing forth of the milk of the milch camel at the times when it has collected in her udder], meaning (tropical:) I do not recite my set portion at once, but piecemeal, in my night and my day. (S, O, TA.) b4: One says also تفوّق شَرَابَهُ i. e. (tropical:) He drank his wine, or beverage, part after part. (TA.) Sb has mentioned that يَتَجَرَّعَهُ and يَتَفَوَّقَهُ are said of that which is not a labouring to do a thing at once, but is an act after an act, performed in a leisurely manner. (O, TA.) 7 انفاق It (a thing) broke, or became broken; quasi-pass. of فَاقَ الشَّىْءَ meaning كَسَرَهُ. (TA.) b2: See also 1, near the end. b3: Said of a camel, He became lean, or emaciated: b4: and He perished, or died. (O, K.) 8 افتاق He was, or became, poor, or in want, or need: (S, O, Msb, K:) فَاقَ in this sense is not allowable. (S, O.) A2: And He died with much فُوَاق [which may here mean either hiccoughing (which often occurs at the close of a fatal fever &c.), or gasping, or short catching of the breath]. (O, K.) 10 إِسْتَفْوَقَ see 4, in four places.

A2: استفاقها: see 5.

[It signifies as there explained: or it signifies, or signifies also,] He delayed the milking her, namely, a camel, until her milk collected in her udder, or in order that it might collect; and so ↓ فوّقها, inf. n. تَفْوِيقٌ. (TA.) One says, اِسْتَفِقِ النَّاقَةَ Milk not thou the she-camel before the time. (O, * K.) b2: b3: And مَا يَسْتَفِيقُ مِنَ الشَّرَابِ He does not abstain [from drinking wine]: (O, K, TA:) or he does not drink it in the set time: or he does not appoint a time for drinking it, but drinks it always. (TA.) فَاقٌ A [large bowl such as is termed] جَفْنَة, filled with food. (Lth, T, O, K.) A2: And Cooked olive-oil. (O, K, TA.) So in the saying of Shemmákh, (O, TA, *) describing the hair of a woman, (TA,) قَامَتْ تُرِيكَ أَثِيثَ النَّبْتِ مُنْسَدِلًا مِثْلَ الأَسَاوِدِ قَدْ مُسِّحْنَ بِالقَافِ [She stood showing to thee hair abundant and luxuriant, or abundant and long, in respect of growth, let down, like the black serpents that have been anointed with cooked olive-oil]: or, as some say, meaning الأَنْفَاق, meaning fresh olive-oil [from إِنْفَاق, a Pers\. word signifying “ olive-oil ”]: or, as AA relates it, the poet said, قَدْ شُدِّخْنَ بِالفَاقِ [that have been crushed in the فاق]; and accord. to him the last word has the meaning here next following. (O, TA.) A3: And The desert; syn. صَحْرَآءُ: (O, K, TA:) so says AA: and on one occasion he says that الفاق means a certain land: (O: a meaning also mentioned in the K:) or a certain wide land. (TA.) A4: It is also expl. as signifying بَان [i. e. Oil of ben]: and also A comb: on the authority of Th: and it may have either of these meanings in the verse cited above. (TA.) A5: And accord. to the K, it signifies Tall, and incongruous in make; and so ↓ فُوقٌ and ↓ فُوقَةٌ and ↓ فِيقٌ and ↓ فُوَاقٌ and ↓ فُيَاقٌ: but these words are all correctly, in this [or a similar] sense with two káfs. (TA.) A6: Also, accord. to the K, A certain aquatic bird, long in the neck: but this, likewise, is correctly with two káfs. (TA.) فَوْق is the contr. of تَحْت; (S, Mgh, O, Msb, K;) [primarily signifying The location that is above, or over;] and is an adv. n. (Mgh, Msb, K) of place; (Mgh, Msb;) and a simple noun, indecl., [with dammeh for its termination, when the noun to which it should be prefixed is suppressed, and the meaning of this is intended to be understood, but not the word itself;] but when it is prefixed to another noun [which is either expressed or itself (and not merely its meaning) meant to be understood, and when the noun to which it should be prefixed is suppressed and neither this nor its meaning is meant to be understood,] it is declinable. (K. [For the words يَكُونُ اسْمًا وَظَرْفًا مَبْنِىٌّ, the reading of the K in the TA and CK, my MS. copy of the K (which I follow in this case) has يكون ظرفا واسما مبنيّا.]) One says, زَيْدٌ فَوْقَ السَّطْحِ [Zeyd is above, or rather upon, the house-top]. (Mgh, Msb.) And العِمَامَةُ فَوْقَ الرَّأْسِ [The turban is above, or upon, the head]. (Mgh.) And طَفَا فَوْقَ المَآءِ It floated upon the water. (S &c. in art. طفو.) Ks has mentioned the saying, أَفَوْقَ تَنَامُ أَمْ أَسْفَلَ [Dost thou, or wilt thou, sleep in the part that is above of the house &c., or in the part that is below? i. e., in the upper part, or in the lower part?] with fet-h, as suppressing the noun to which فوق is [meant to be understood as] prefixed. (TA.) Lth says that he who uses it as a صِفَة [by which (like other old writers) he means an adv. n. of place] should use the accus. case, as when one says, عَبْدُ اللّٰهِ فَوْقَ زَيْدٍ ['Abd-Allah is above Zeyd]: but if you make it simply a noun, you use the nom. case, and say, فَوْقُهُ رَأْسُهُ [His superior (meaning upper) part is his head]; for in this instance it is the head itself, and you make each to be governed in the nom. case by the other. (TA.) In the saying in the Kur [xvi. 28], فَخَرَّ عَلَيْهِمُ السَّقْفُ مِنْ فَوْقِهِمْ [and the roof fell on them from above them], the utility of the phrase من فوقهم is hardly apparent, because عليهم sometimes serves in its stead: but IJ says that من فوقهم may here have a useful office; for عَلَى is sometimes used in relation to deeds [or events] that are difficult, and deemed onerous; [for instance,] you say, قَدْ سِرْنَا عَشْرًا وَبَقِيَتْ عَلَيْنَا لَيْلَتَانِ [We have journeyed ten nights and the journeys two nights have remained as though incumbent on us]; &c.; so that if it were said فخرّ عليهم السقف without the adding من فوقهم, it might be supposed to be like the saying عَلَيْهِمْ دَارُهُمْ قَدْ خَرِبَتْ [Their abode had become in a state of ruin as a punishment upon them]; but when He [referring to God] says من فوقهم, that meaning which was supposable ceases to be so; and the meaning becomes this, that it [the roof] fell when they were beneath it. (TA.) إِذْ جَاؤُوكُمْ مِنْ فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنْكُمْ [When they came to you from above you and from below you], in the Kur [xxxiii. 10], relates to Benoo-Kureydhah, who came to them from above them; and to Kureysh and Ghatafán, who came from the district of Mekkeh, from below them. (TA.) وَالَّذِينَ اتَّقُوا فَوْقَهُمْ يَوْمَ الْقِيَامَةِ, in the Kur [ii. 208], means (assumed tropical:) [But those who have been careful of their religious duties] shall be above them in station [on the day of resurrection]. (O.) And one says, [agreeably with what has been stated in the first sentence of this paragraph, أَخَذَهُ مِنْ فَوْقُ, and أَخَذَهُ مِنْ فَوْقٍ, [meaning (assumed tropical:) He overcame him, or overpowered him, and in like manner أَتَاهُ من فوق, as expl. in the Ham p. 128. i. e. قَهَرَهُ namely, his adversary; and so a hawk, his pr? or quarry. (M and K in an expl. of أَدَلَّ عَلَيْه, in art. دل.) And [in a similar manner] فَوْق is metaphorically used as denoting excess, (Mgh, Msb.) and excellence: (Msb:) thus one says, العَشَرَةُ فَوْقَ التِّسْعَةِ (Mgh, Msb) i. e. (tropical:) Ten is above nine; meaning ten exceeds nine: (Msb:) and هٰذَا فَوْقَ ذَاكَ (Mgh, Msb) i. e. (tropical:) [This is above, or superior to, that;] meaning this is more excellent than that; (Msb:) and hence, (Mgh, Msb,) in the Kur iii.

24], (S, O,) بَعُوضَةً فَمَا فَوْقَهَا i. e. (tropical:) [A gnat and] what exceeds it (Mgh, Msb) in smallness, or in largeness; (Mgh, Msb, K;) what is smaller than it, (AO, S, O,) or what is larger than it, by the latter being meant the fly [mentioned in the Kur xxii. 72] and the spider [mentioned in xxix. 40], (Fr, S, O,) and the phrase as expl. in the former sense being like the reply to him who says “ Such a one is small ” ذٰلِكَ وَفَوْقَ i. e. (assumed tropical:) And smaller than that: (AO, O:) hence also, in the Kur iii. 12], فَإِنْ كُنَّ نِسَآءً فَوْقَ اثْنَتَيْنِ (Mgh, Msb) i. e. (tropical:) [and if they are women,] exceeding two. (Msb.) فُوقٌ The part, of the arrow, which is the place of the bow-string; [i. e. the notch thereof;] (S, O, Msb, K;) as also ↓ فُوقَةٌ: (Msb, K;) the former is masc., and also, like the latter, fem. (IAmb, Msb:) and الفُوقَانِ signifies the (??) [or two cusps of the فُوق, between which is put the bow string]; (O, K;) thus these are termed by the tribe of Hudheyl; but a poet who has used the dual form is said by AO to has mead thereby a single فُوق: (O:) the pl. [of mult.] is فُوَقٌ and [of pauc.] أَفْوَاقٌ; (S, O, Msb, K;) or, accord. to ISk, these are pls. of فُوقَةٌ; (TA;) and قُفًا also is a pl., formed by transposition; [see an ex. in a verse cited voce عُرْقُوبٌ;] (K, TA;) one says فُقْوَةٌ and فُقًا [for فُوقَةٌ and فُوَقٌ]. (TA.) سَهْمٌ ذُو فُوقٍ means An arrow rendered complete by its having a فُوق: b2: and hence ذَا فُوقٍ occurring in a trad. [as meaning (assumed tropical:) A complete share; for سَهْمٌ signifies “ a share ” as well as “ an arrow ”]. (A'Obeyd, O.) And أَعْلَاهُمْ فُوقًا, meaning (tropical:) He, or they, of them, haring the largest share of religion, is a metaphorical phrase, from the فُوق of the arrow. (TA.) b3: And they say, أَقْبِلْ عَلَى فُوقِ نَبْلِكَ, [or, app., فُوَقِ نَبْلِكَ, for نَبْلٌ is a coll. n., meaning “ arrows,” or “ Arabian arrows,”] meaning (assumed tropical:) Betake thyself to thy affair, and that which concerns thee. (TA.) b4: And رَمَيْنَا فُوقًا, (O, K,) or فُوقًا وَاحِدًا, (TA,) meaning رِشْقًا [i. e. (tropical:) We shot in one direction; or we shot one bout, in one direction], (O, K, TA.) b5: [Hence, app.,] one says, كان فُلَانٌ لِأَوَّلِ فُوقِ, meaning (tropical:) Such a one (??) [for the first discharge from the bow, i. e.,] the first shot and dying. (A, TA.) b6: And [hence, perhaps.] فُوقٌ signifies also (tropical:) A mode, or manner, of speech: (A, O, K:) pl. فُوَقٌ. (TA) One says to a man when he enters upon a mode, or manner, of speech, خَذْ فِى فُوقِ أَحْسَنَ مِنْهُ (tropical:) [Enter upon a mode, or manner, of speech better than it]. (A, TA.) b7: And (tropical:) The first way (AA, O K, TA.) b8: Hence. app., [they say, (??) (tropical:) Return(??) (??) (??) (??) (??) meaning (assumed tropical:) [What is the case of my wife that she is choked by her spittle (??) Then, or afterward,] may it (her spittle) not return to its channel [i. e. her throat, the way whence it came (??) that she may be suffocated). (O.) b9: And one says (O, K) or a man when be l(??) gone away, (O,) مَا ارْتَدَّ عَلَى فُوقِهِ, meaning (assumed tropical:) He went away and he did not return [ to the place whence he departed] (O, K) b10: فُوقٌ also signifies, (O, K.) accord. to Ibn-'Abbád, (O, TA.) (assumed tropical:) The (??) of a woman: (O, K. TA) (??) As says that this is with ق [in the place of the ف]: (TA:) [it is, however, also said that] فُوقُ الرَّحِمِ signifies (tropical:) the rima of the vulva, by way of comparison [to the notch of the arrow]. (TA, in the supplement to this art.) b11: [And app(??) the ear see 1 (??) art حرم, when it is ment(??) in such (??) manner as seems to pre(??) its being a mistranscription for قَوف] b12: and (??) (مَفْرَج, O. TA, (??) the (??) مَخْرَج, TA, (??) (??) (??) say, O) the extremity of the tongue. (O, K, TA.) b13: And (assumed tropical:) The uppermost part of the penis, (En-Nadr, O, K, TA,) or of the glans thereof. (TA.) A2: And, accord. to the K, A certain bird; mean ing a certain aquatic bird: but this is correctly [قُوقٌ,] with two káfs. (TA.) b2: See also فَاقٌ, last sentence but one.

فِيقٌ [originally فِوْقٌ]: see فِيقَةٌ.

A2: Also, as mentioned in this art and in art. فيق, in the K: see فَاقٌ, last sentence but one.

فَيَقٌ and فِيَقٌ: see مُفِيقٌ.

فَاقَةٌ Poverty, (S, O, K,) want, or need. (S, O, Msb, K.) One says, هُوَ ذُو فَاقَةٍ He is one who is in [poverty or] want or need. (Msb.) (See 8.] It has no (unaugmented] verb. (TA.) فُوقَةٌ: see فُوقٌ, first sentence.

A2: And see also فَاقٌ, last sentence but one.

فَوَقَةٌ: see فَائِقٌ [of which, as a part. n., it is a pl.].

فَيْقَةٌ: see what next follows.

فِيقَةٌ, (S, O, &c.,) originally فِوْقَةٌ, (TA,) the و having become ى because of the kesreh before it, (S, O, TA,) The milk that collects (S, O, K) (??) the udder (K) between two milkings: (S, O, K:) and سراج [or this is a mistake for اِبْن السَّرَّاج] has mentioned النَّاقَةِ ↓ فَيْقَةٌ, with fet-h: but ISd says, “ I know not how that is: ” (TA:) pl. ↓ فِيقٌ (S, O, K.) [or rather this is a coll. gen. n. and فَاقَةٌ is its n. un.,] and فِيقٌ (IB. K) and فيقَاتٌ (K.) and أَفْوَاقٌ, [a pl. of pauc.,] (S, O, K.) or (??) be pl. of the pl. فِيَقٌ. (IB. TA.) and أَفَاوِيقَ, (S. O, K,) which is a pi pl. (O, K) [or pl of أَفْوَاقٌ]. [See also عُرَاكَةٌ.] b2: See also above, (??)]. 2, an ex. of أَفَاوِيق in a tropical sense. b3: أَفَاوِيقُ also signifies (tropical:) The water that has collected in the clouds and then falls in rain. (S, O, K, TA ?

time after time. (S, K. TA.) b4: Also, i. e. أَفَاوِيقُ, (tropical:) The greater part of the night: (Lh, O, K, TA) so in the saying, خَرَجنَا بَعْدَ أَفَاوِيقَ مِنَ اللَّيْلِ (??) went forth] after the greater part of the night had passed: (Lh, (??):) or, accord. to Th, after pertions (أَقْطَاع) of the night. (TA.) b5: فِيقَةُ الصُّحَى means (tropical:) The period of the [early portion of the forenoon called the] ضحى when the sun has become high: (Ibn-'Abbád, O, K, TA:) or, accord. to Z, the first part of the ضحى. (TA.) فَوْقَانِىٌّ [Of, or relating to, the location that is above, or over; superior; upper;] rel. n. of فَوْق, like as تَحْتَانِىٌّ is of تَحْت: ا and ن being very often added in the rel. n. (TA. in art. تحت.) b2: And [hence, but more commonly فَوْقَانِيَّةٌ,] A gar ment worn by a man over that which (??) the body; [an upper-coat; generally long, reaching to the heels, ample in width, and with long sleeves: it seems to have been formerly peculiar to men of the learned professions:] of the dia(??) Mekkeh: posts-classical. TA [See Dezy's Dict. des Noms des Vétements (??)hea les Aral(??) p. 343].

فَوَاقٌ The returning supply of milk after sucking or milking. (TA.) b2: See also the next paragraph, in three places.

فُوَاقٌ: see 1, former half, in two places: A2: and see 1 again, latter half: b2: and 4, in two places. b3: Also (tropical:) The time between two milkings; (S, O, Msb, K;) for the she-camel was milked, and then left a little while for her young one to suck her in order that she might yield her milk copiously, after which she was milked again; (S, O;) and likewise the time between two suckings; (Ksh in xxxviii. 14;) and ↓ فَوَاقٌ signifies the same; (S, O, Msb, K:) or, (Msb, TA,) accord. to IF, (Msb,) the فواق of the she-camel is the retuning of the milk into the udder after the milking: (Msb, TA:) or فُوَاقٌ signifies the time between the opening of one's hand and the grasping with it the udder (K, TA) of the camel: or when the milker grasps the udder and then lets it go, in milking: (TA:) the pl. is أَفْوِقَةٌ and آفِقَةٌ; (O, K;) and Fr says that فواق has for its pl. أَفِيقَةٌ, originally أَفْوِقَةٌ, the kesreh of the و being transferred to the ف, and the و being then changed into ى because of the kesreh before it; and أَفْوِقَةٌ has for its pl. أَفْوِقَاتٌ. (TA.) One says, مَا أَقَامَ عِنْدَهُ إِلَّا فُوَاقًا (tropical:) [He did not remain at his abode save as long as the time between two milkings]. (S, O, TA.) And it is said in a trad., العِيَادَةُ قَدْرُ فُوَاقِ النَّاقَةِ (assumed tropical:) [The period of the visiting of a sick person is the space of time between the two milkings of the she-camel]. (S.) And in a trad. of 'Alee occurs the saying, قَالَ لَهُ الأَسِيرُ أَنْظِرْنِى فُوَاقَ نَاقَةٍ i. e. (assumed tropical:) [The captive said to him,] Grant thou me a delay, or respite, as long as the time between two milkings [of a she-camel]. (TA.) مَا لَهَا مِنْ

↓ فَوَاقٍ and فُوَاقٍ in the Kur [xxxviii. 14], accord. to different readings, (S,) the latter the reading of the Koofees except 'Ásim, and the former that of the rest, (O,) means (assumed tropical:) [There shall not appertain to it] any postponement, or delay, and resting: (S:) or, accord. to AO, the latter is the meaning of the former reading; and the latter reading means, any waiting, or expecting: (TA:) or [both mean] any pausing as much as the time between two milkings, (Ksh, Bd,) or two suckings: (Ksh:) or any returning, and repeating; (I'Ab, Ksh, Bd;) from أَفَاقَ “ he (a sick man) returned to a healthy, or sound, state ”; and the فواق of the she-camel, when the supply of milk returns to her udder; (Ksh;) or because in it [i. e. the فواق] the milk returns to the udder; (Bd;) i. e. the blast [to which the words refer] shall be one only; it shall not be repeated. (Ksh.) The saying (Mgh, O, TA) of the Prophet, (O,) related in a trad., (O, TA,) قَسَمَ غَنَائِمَ خَيْبَرَ عَنْ فُوَاقٍ, (Mgh,) or قَسَمَ

↓ الغَنَائِمَ يَوْمَ بَدْرٍ عَنْ فَوَاقٍ (O, TA) and فُوَاقٍ, (TA,) means (assumed tropical:) He divided the spoils [of Kheyber, or on the day of Bedr,] in the space of the rest between two milkings of a she-camel: (TA:) or quickly; (Mgh, O;) عن فواق meaning صَادِرًا عَنْ سُرْعَةٍ [i. e. قَسْمًا صَادِرًا عَنْ سُرْعَةٍ with a dividing proceeding from quickness]: (Mgh, O: *) or, as some say, the meaning is, making some of them [i. e. of those who composed his army] to be more highly distinguished (↓ أَفْوَق) than others (O, TA *) in the proportion of their spoils and of the trial undergone by them. (TA.) A3: See also فَاقٌ, last sentence but one.

فُيَاقٌ, mentioned in this art. in the K: see فَاقٌ, last sentence but one.

فَائِقٌ Superior, excellent, or surpassing: (Mgh, Msb: *) anything excellent, or choice, (O, K, TA,) and pure, in its kind. (TA.) You say, هُوَ فَائِقٌ فِى العِلْمِ [He is superior, excellent, or surpassing, in knowledge], and فِى الفِنَى [in wealth, &c.]. (Mgh.) And جَارِيَةٌ فَائِقَةٌ [A young woman excelling in beauty, or comeliness]. (Msb.) and فَوَقَةٌ [an irreg. pl. of فَائِقٌ, like as خَوَنَةٌ is of خَائِنٌ, for by rule these pls. should be فَاقَةٌ and خَانَةٌ,] signifies Elegant scholars, and orators. (IAar, O, K.) A2: Also The place of junction of the neck with the head: (S, O, K:) therefore when this is high, the neck is long. (S, O.) أَفْوَقُ: see فُوَاقٌ, last sentence but one.

A2: Also An arrow of which the فُوق [or notch] is broken: (S, O, Msb, K, TA:) [and] an arrow having no فُوق: (L voce أَقَذُّ:) pl. فُوَقٌ [perhaps a mistranscription for the regular form of pl., i. e. فُوْقٌ; or it may be that the و is with fet-h to distinguish it from فُوقٌ signifying “ a notch ” of an arrow]: but IAar explains this as signifying arrows of which the heads have fallen. (TA.) One says, رَجَعَ فُلَانٌ بِأَفْوَقَ نَاصَلٍ (assumed tropical:) Such a one returned with an arrow having a broken notch and without a head upon it; meaning, with an incomplete share of good fortune: (S, O:) or, disappointed of attaining what he desired, or sought: a proverb. (TA.) And رَدَدْتُهُ بِأَفْوَقَ نَاصِلٍ (assumed tropical:) [I turned him back, or away, with a paltry benefit; or] I made his share of good fortune to be little, or incomplete. (TA.) And مَا بَلِلْتُ مِنْ فُلَانٍ بِأَفْوَقَ نَاصِلٍ, expl. in the first paragraph of art. بل. b2: مَحَالَةٌ فَوْقَآءُ [A large sheave of a pulley] of which every سِنّ [or tooth, perhaps meaning cog, though I do not remember to have met with any description of a cogged محالة,] has two cusps (فُوقَانِ), (O, K,) like the فوقان [of the notch] of the arrow. (O.) [The strangeness of this explanation induces me to think that فَوْقَآءُ is here a mistranscription for فَوْهَآءُ, (see مَحَالَةٌ فَوْهَآءُ, in art. فوه,) and that the explanation is partly conjectural.] b3: And كَمَرَةٌ فَوْقَآءُ A glans of a penis whereof the extremity is tapering in form, (O, K,) like that which is termed حَوْقَآءُ. (O.) مُفِيقٌ and مُفِيقَةٌ A she-camel having in her udder the milk that had collected between two milkings: (AA, S, O, K:) pl. مَفَاوِيقُ (S, O, K) and مَفَاوِقُ, (Akh, TA,) and ↓ فُيُقٌ also is pl. of مُفِيقٌ signifying as expl. above, mentioned by AA in the third vol. of his “ Nawádir,” and said by IB to be, accord. to analogy, pl. of فُوُوقٌ, and to be originally فُوُقٌ; but accord. to one relation of a verse in which it occurs, it is ↓ فِيَق, which is more agreeable with analogy. (TA.) A2: And the former, applied to a poet, is syn. with مُفْلِقٌ [i. e. One who poetizes admirably, or wonderfully.]. (Aboo-Turáb, K. [But its verb is mentioned in the O and K in art. فيق.]) مُفَوَّقٌ (tropical:) Food, and beverage, that is taken by little and little. (IAar, O, K, TA. [See its verb.]) A2: Applied to an arrow, [Having a notch made for the bow-string. (See 2.) b2: And] Having the bow-string put into its notch on the occasion of shooting: [see 4, last sentence:] b3: whence the saying, لَا زِلْتَ الخَيْرِ مُوَفَّقًا وَسَهْمُكَ فِى الكَرَمِ مُفَوَّقًا (assumed tropical:) [Mayest thou not cease to be rightly disposed in beneficence, and thine arrow made ready with the bow-string put into its notch in generosity]. (A, TA.) مُسْتَفِيقٌ A man who sleeps much: (O, K, TA:) mentioned by IAar; but this is strange.