بلقع

Q. 1 بَلْقَعَ, (K,) inf. n. بَلْقَعَةٌ, (TA,) It (a country, or region,) was, or became, vacant, or void; destitute of herbage or pasturage, and of human beings, &c. (K.) Q. 3 اِبْلَنْقَعَ It (sorrow, grief, or anxiety, such as is termed كَرْب,) became removed, or cleared away. (K.) b2: It (the dawn) shone, or shone brightly. (K.) b3: It (a thing) appeared, and came forth. (TA.) بَلْقَعٌ and ↓ بَلْقَعَةٌ A land that is vacant, or void; destitute of herbage or pasturage, and of human beings, &c.; (S, K;) in which is nothing: (S:) or the former signifies a vacant, or void, place: (Mgh:) [or instead of using the former alone, you say أَرْضٌ بَلْقَعٌ; for] you say مَنْزِلٌ بَلْقَعٌ [a vacant, or void, place of alighting or abiding], (S, TA,) and دَارٌ بَلْقَعٌ [a vacant, or void, house &c.], without ة, when it is an epithet, (S, TA,) applied to a mase. subst. and to a fem.; (TA;) but if it be a subst., you say, اِنْتَهَيْنَا إِلَى

مَلْسَآءَ ↓ بَلْقَعَةٍ [we came at last to a smooth, vacant, or void, land]: (S, TA:) and ↓ بَلْقَعَةٌ also signifies a land in which are no trees, either in sands or in plain or level tracts: (TA:) or a vacant land, in which is no one, whether there be in it herbage or not, and whether plain or not: (Ham p. 445:] pl. بَلَاقِعُ. (S, Mgh, K.) It is said in a trad., اليَمِينُ الفَاجِرَةُ تَذَرُ (S, Mgh, TA; but in the second and third of these, in the place of تَذَرُ, we find تَدَعُ;) The false oath causes the places of abode to become void, or vacant; i. e., by reason of its evil influence, the possessions and their possessors perish; (Mgh;) or the [false] swearer becomes poor, and the property that was in his house goes away; (Sh;) or God renders him in a state of disunion, and changes the blessings which He had conferred upon him: (TA:) accord. to another relation, the words of the trad. are اليَمِينُ الغَمُوسُ الخ. (Mgh.) You say also, دِيَارٌ بَلْقَعٌ [Vacant, or void, places of abode]; as though the places were one place: (TA:) and Ru-beh says, فَأَصْبَحَتْ دَارَهُمُ بَلَاقِعَا [And their abode became vacant]: (TA:) and it is said in a trad., أَصْبَحَتِ الأَرْضُ بَلَاقِعَ [as though meaning the land became altogether vacant]; the pl. being used to render the meaning intensive, as in the phrases أَرْضٌ سَبَاسِبُ and ثَوْبٌ أَخْلَاقٌ; (IAth, TA;) or because every portion thereof is considered as being بلقع. (TA.) b2: Also, without ة and ↓ with ة, (tropical:) A woman devoid of every good quality. (K, TA.) b3: IF says that the ل in بَلْقَعٌ is augmentative. (TA.) بَلْقَعَةٌ: see بَلْقَعٌ, in four places.

بَلْقَعِىٌّ An arrow, or a spear-head, bright, or free from rust, in the point. (K.) صَلَنْقَعٌ بَلَنْقَعٌ is an expression applied to A road [as though meaning made bare by the feet of men and beasts]. (I 'Abbád, K.)

تستعمل ما:، في بعض الأحوال، بدلا من للعاقل خلافا للقاعدة وذلك عند الاستفهام (فقالوا ما هو في موضع من) (عباد 3: 94 معجم الطرائف).
ماذا: تستعمل ماذا في موضعين أولهما استفهاما -استفهام -المترجم- بمعنى لماذا وثانيهما للكثرة بمعنى كم (المقري 2: 517).
ما: (انظر الجريدة الآسيوية 520، 22 لسنة 1869 و2: 180 معجم مسلم).
مالي: لماذا تطلب مني ذلك؟ (بدرون 12: 217): فقال يا خالد أين كنت قلت مالي.
ما: تقابل عند (فريتاج) الكلمتين اللاتينيتين alquid quid أي: بعض الناس، بعض الأشياء، أي واحد أي شيء وأن ما هلك من تلك .. الخ، (معجم البلاذري). وتستعمل عند الإنكار والرفض لا سيما في موضع ترد فيه جملة: دون سلطة أو دون تفويض أو دون سلطان، دون اعتبار له، دون ثقة ب (معجم الجغرافيا).
شيء ما: (معجم البلاذري).
ما المصدرية: تستعمل ما المصدرية في الموضع الذي تظهر فيه، على ما يبدو، كما لو أنها زائدة (انظر فليشر في شروحه على عباد 3: 29 وعلى المقري 2: 580، وانظر بريشت: 4: 105 وما بعدها حيث لاحظ أن هذه الزيادة ليست حشوا وتطويلا ولا تتجاوز ظاهر الكلام وضرب مثلا لذلك جملة من قبله ما طوت معناها من قبله طوت إلا أن الأولى معناها، في الظاهر، أن (الأمر قبله قد ذهب) والثانية (لقد ذهب، قبله، الأمر).
ما علمت: بمقدار علمي (عبد الواحد 8: 243): فإنه ما علمت صوام قوام مجتهد في دينه ... الخ.
ما: حين تأتي قبل الضمائر يكون معناها: قليلا أو كافيا أو مقبولا أو إلى حد معين (الخفاجي 210) وفي حديث الحلية أزهر اللون إلى البياض ما هو أي مائل إليه وليس هو بعينه (عبد الواحد 5: 4): وكانت أذهانهم إلى الغليظ ما هي (1، 169 و9: 189): كان إلى الطول ما هو (الأدريسي كلم 2 القسم السادس في حديثه عن سمكة): له رأس مربع فيه قرنان في طول الإصبع إلى الرقة ما هي (ابن البيطار 1: 18): وله أصل أدق من إصبع لونه أسود ما هو (وفي ص246 ينقل ابن البيطار عن الادريسي قوله): وله رأس مربع ما هو) وفيه (2: 269 c) طعمه حريف ما هو بيسير حلاوة (وفي 269 e) : أطرافها محددة ما هي (وفي 284 c) هذه النبتة مزغبة ما هي. هذه الأمثلة التي يسهل علينا ذكر المئات منها كثيرا ما تتردد في كتابات بعض الكتاب وعند ابن البيطار خاصة. وقد نجم عن هذا أن جملة، من هذا القبيل، أربكت السيد دي كوج واربكتني أيضا وذلك في قوله (انظر 284 e) لونه أخضر ماهر فقلنا أنها ينبغي أن تكتب ما هو بدلا من ماهر. وفي بعض الأحيان تأتي ما وضميرها الذي بمعني: كثيرا: كبيرا، جدا (انظر فليشربت 7: 100 في عبارة نقلها عن الخفاجي: حية خبيثة ما هي (ياقوت 6، 583): وإن كانت إلى الشمال أقرب ما هي.
ما: ويصاحب فلان ما فعلت هذا: كيف تجرأت ان تفعل هذا الأمر مع صديق هذا الرجل؟ (معجم الجغرافيا).
ما: من. وما: ما الفرق بين؟ وما حين يأتي بعدها واو العطف (انظر فريتاج في مادة I) ( باسم 114): والله ما هذا الخل من ذلك الزيت أي يا للفرق بين عنب اليوم وزيت البارحة! ما: فيما (أبو الفداء تاريخ ما قبل الإسلام 3: 108): قتل ما بين حران والرها.
لما: بسبب (فوك، معجم مسلم، بيدبا 202: 2 معجم الجغرافيا) وكذلك مما وعندما (معجم مسلم).
غيز ما: أكثر من واحد، عدة أشخاص أو أشياء (انظر مادة غير).
ما: فما هو إلا أن دخل خرج الحاجب (معجم الطرائف).
مائية (فريتاج 146) (دي ساسي كرست 1: 267 بدرون 2: 1 بيروني 1: 5).

لألأ
: (} اللُّؤْلُؤُ) لَا نَظِير لَهُ إِلاّ بُؤْبُؤٌ وجُؤْجُؤٌ وسُؤْسُؤٌ ودُؤْوُدٌ وضُؤْضُؤٌ (: الدُّرُّ) سُمِّي بهِ لِضَوْئِه ولَمعَانِه (واحدهُ) {لُؤْلُؤَةٌ (بِهاءٍ) وَالْجمع} اللآلىءُ (وبائعُه {لأّلٌ) حَكَاهُ الجوهريّ عَن الْفراء، وَذكره أَبو حَيَّان فِي (شرح التسهيل) (وَقَالَ) أَبو عُبَيْدَة: قَالَ الفَرَّاء: سمعتُ العربَ تَقول لصَاحب اللؤْلؤِ (} لأّءٌ) على مِثال لَعَّاعٍ، وَكره قَول النَّاس لأَلٌ على مِثَال لَعَّال. (! ولأْلاَءٌ) كَسلسال غريبٌ، قلَّ من ذكره من أَرباب التصانيف، وأَنكره الأَكثر، قَالَه شيخُنا، قَالَ عليُّ بنُ حَمْزَة: خَالف الفرَّاءُ فِي هَذَا الكلامِ العربَ والقِياسَ، لأَن المسموع لأَلٌ (و) لكِنِ (القِيَاسُ لُؤْلُئيٌّ) ، لأَنه لَا يُبْنَى من الرُّباعيّ فَعَّالٌ، ولأَلٌ شَاذٌ. انْتهى (لاَ لأَءٌ) كَمَا قَالَه الفراءُ (وَلا لأَلٌ) كَمَا صَوَّبه الجوهريُّ، وَقَالَ الليثُ: اللَّؤْلُؤُ معروفٌ، وَصَاحبه لأَلٌ، حذفوا الْهمزَة الأَخيرة حَتَّى استقام لَهُم فَعَّالٌ، وأَنشد:
دُرَّةٌ مِنْ عَقَائِلِ البَحْرِ بِكْرٌ
لَمْ تَخُنْهَا مَثَاقِبُ اللأَلِ
وَلَوْلَا اعتلالُ الهمزةِ مَا حَسُنَ حذْفُها، أَلاَ تَرَ أَن. هم لَا يَقُولُونَ لبيَّاع السِّمْسِم سَمَّاسٌ وحَذْوُهُما فِي القِياس واحدٌ، قَالَ: وَمِنْهُم من يرى هَذَا خَطأً (وَوَهِمَ الجَوهريُّ) فِي رَدِّه كلامَ الفرَّاءِ وتَصْوِيبِه مَا اخْتَارَهُ، وَهَذَا الَّذِي صَوَّبه هُوَ قولُ الفَرَّاءِ كَمَا نَقله عَنهُ صَاحب الْمشرق عَن أَبي عُبيدة عَنهُ، وَقد تقدم، فلعلّه سَهْو فِي النقْلِ أَو حُكِيَ عَنهُ اللفظانِ، وَسبب التوهيم إِياه إِنما هُوَ فِي ادّعائه القياسَ، مَعَ ايْنَ الْمَعْرُوف أَن فَعَّالاً لَا يُبْنَى من الرُّباعيّ فَمَا فَوق، وإِنما يُبْنَى من الثلاثيّ خاصَّةً، وَمَعَ ذَلِك مقصورٌ على السّمَاع، وَيُجَاب عَن الجوهريّ بأَنه ثُلاثِيٌّ مَزِيدٌ، وَلم يَعْتبروا الرَّابعَ فتصرَّفوا فِيهِ تَصَرُّف الثلاثيّ، وَلم يعتبروا تِلْكَ الزِّيَادَة، قَالَ أَبو عليَ الفارسيُّ: هُوَ من بَاب سَبْطَرَ (وحِرْفَتُه {اللِّئَالَةُ) بِالْكَسْرِ، كالنِّجارة والتِّجارة، وَقد يُقَال يَمتنع بِنَاءُ فِعَالة من الرُّباعي فَمَا فَوق ذَلِك، كَمَا يَمتنع بِنَاء فَقَّال، فإِثباته فِيهِ مَعَ توهيمه فِي الثَّانِي تَناقُضٌ ظاهرٌ، إِلاَّ أَنْ يُخرج على كَلَام أَبي عليَ الفارسيّ المتقدِّم.
(و) اللُّؤْلُؤَةُ (: البَقَرَةُ الوَحْشِيَّةُ) .
} ولأْلأَ الثَّوْرُ بِذَنَبِه: حَرَّكه، وَيُقَال للثَّوْرِ الوَحْشِيِّ: {لأْلأَ بِذنبه.
وإِطلاق اللُّؤْلُؤة على البَقرة مَجازٌ، كَمَا قَالَه الراغبُ والزمخشريُّ وابنُ فارسٍ، ونبَّه عَلَيْهِ شيخُنا، وَهل يُقَال للذَّكر مِنْهَا لُؤْلُؤ؟ فِيهِ تأَمُّلٌ.
(وأَبو} لُؤْلُؤَةَ) فَيْرُوز المَجوسيّ النَّهاوَنْدِيّ الخَبِيث الملعون (غُلاَمُ المُغِيرَةِ) بنِ شُعْبَة رَضِي الله عَنهُ (قَاتِلُ) أَمير المؤمنينَ (عُمَرَ) بن الخَطَّابِ (رَضِي اللَّهُ عَنهُ) ، طَنعهُ هَذَا الملعونُ بِخنْجَرٍ فِي خاصِرَته حِين كَبَّر لِصلاة الصُّبْح، فَقَالَ عُمَرُ: قَتَلني الكَلْبُ، وَكَانَت وفاتُه يومَ الأَربعاء لأَرْبعٍ بَقِينَ من ذِي الحِجَّة، سنة 24 وغسَّله ابنُه عبدُ الله، وكفَّنه فِي خمْسةِ أَثْوابٍ، وصلَّى عَلَيْهِ صُهَيْبٌ، ودُفِن فِي بَيْتِ عائشةَ بإِذْنِها، رَضِي الله عَنْهُم، مَعَ رسولِ الله صلى الله عَلَيْهِ وَسلم ورأْسُه عِنْد حَقْوَيْ أَبِي بَكْرٍ رَضِي الله عَنهُ، وَلَقَد أَظْرفَ من قَالَ:
هذَا أَبُو لُؤْلُؤَةٍ
مِنْهُ خُذُوا ثَارَ عُمَرْ
( {ولأْلأَتِ المَرْأَةُ بِعَيْنِها) وَفِي نُسْخَة. بِعَيْنَيْها (: بَرَّقَتْهَا) ، وَهل يُقَال لأْلأَ الرجُلُ بِعَيْنه بَرَّقَها؟ الظَّاهِر نَعَمْ، وَيحْتَمل أَن يأْتِيَ مثلُه فِي الْحَيَوَانَات (و) لأْلأَتِ (الفُورُ) بالضمّ، الظِّباءُ، لَا وَاحِد لَهَا من لَفظها، قَالَه اللحيانيُّ، فَقَوْل شيخُنا: الواحدُ فَائِرٌ، منظورٌ فِيهِ، (بِذَنَبهِ) ، كَذَا فِي النّسخ بتذكير الضَّمِير، والأَولَى: بِذَنَبِهها، كَذَا فِي (الصِّحَاح) وَغَيره من كتب اللُّغَة، وَوَقع فِي بعضِ النّسخ: الثَّوْرُ بدل الفُورِ، فَحِينَئِذٍ يَصِحُّ تذكير الضَّمِير، وَفِي الْمثل (لاَ آتِيكَ مَا لأْلأَتِ الفُور، وهَبَّتِ الدَّبُور) أَي الظباءُ وَهِي لَا تزالُ تُبَصْبِصُ بأَذْنابِها، وَرَوَاهُ اللحياني: مَا لأْلأَتِ الفُور بأَذنابِها.} ولأْلأَ) الظَّبْيُ، مثلُ {لأْلأَ الثَّوْرُ، أَي (حَرَّكَه. و) لأْلأَت (النارُ) } لأْلأَةٍ إِذا (تَوَقَّدَتْ) وتلأْلأَت النارُ: اضْطَرَمتْ، وَهُوَ مجَاز، كَمَا بعده (و) لأْلأَت (العَنْزُ: اسْتَحْرَمَتْ، و) قَالَ الفرَّاء: {لاَلاَت العَنْزُ، فتركوا الْهَمْز، وعنز} مُلالِ، فأَعلَّ بترك الهَمز، ولأْلأَ (الدَّمْعَ) لأْلأَةً (: حَدَرَهُ) على خَدَّيْه مثلَ اللُؤْلُؤ.
(ولَوْنٌ {لُؤْلُؤَانٌ) أَي (} لُؤْلُئِيٌّ) أَي يُشبه اللؤْلُوَ فِي صَفائه وبَياضه وبَرِيقه، قَالَ ابنُ أَحمر:
مَارِيَّةٌ لُؤْلُؤَانُ اللَّوْنِ أَوَّدَها
طَلٌّ وَبَنَّسَ عَنْهَا فَرْقَدٌ خَصرُ أَراد {لُؤْلُؤِيَّتَه بَرَّاقَتَه.
(} واللأْلاَءُ) كسلسال (: الفَرَجُ التَّامُّ. {وتَلأْلأَ) النجمُ والقمرُ و (البَرْقُ) والنارُ: أَضاءَ و (لمَعَ) ،} كلأْلأَ فِي الكُلّ، وَقيل: اضطربَ بَرِيقُه، وَفِي صفته صلى الله عَلَيْهِ وَسلم {يَتلأْلأُ وَجْهُهُ} تلأْلُؤَ القَمرِ. أَي يُشرِق ويَسْتنيرُ، مأْخوذٌ من اللُّؤْلُؤِ.
قَالَ شيخُنَا: وأَبو عليّ محمدُ بن أَحمد بن عُمَرَ {- اللُّؤْلُئِي رَاوِي السُّنَن عَن أَبي دَاوُودَ، فَلَو ذكره المؤلّف بدَلَ أَبي لُؤْلُؤة كَانَ حسنا، انْتهى. قلت: وَفَاته أَيضاً عبدُ الله بن خَالِد بن يزِيد اللُّؤْلُئِي، حَدّث بِسُرَّ مَن رأَى، عَن غُنْدُرٍ، ورَوْحِ بنِ عُبَادَة وغيرِهِما، تَرْجمهُ الْخَطِيب، وأَبو عبد الله مُحَمَّد ابْن إِسحاق البَلْخِيّ اللُّؤْلُئِي، روى عَن عَمْرو بن بَشير عَن أَبيه عَن جده، وَعنهُ مُوسى الحَمَّال، أَخرج حديثَه البَيْهَقِيُّ فِي الشُّعَب، كَذَا فِي كتاب الزّجر بالهجر للسيوطي. ومَسْجِد اللُّؤْلُؤَةِ من مَشاهد مِصْرَ، وَذكره ابنُ الزيصات فِي الكَواكِب السَّيَّارة.

در

1 دَرَّ, (S, Msb, K, &c.,) aor. ـِ and دَرُّ, [the latter anomalous,] inf. n. دَرٌّ (Msb, K, TA) and دُرُورٌ, (TA,) It (milk) was, or became, copious, or abundant, (Msb, K, TA,) and flowed, or streamed; it flowed, or streamed, copiously, or abundantly; and so (assumed tropical:) the water of the eye, or tears, and the like, (TA,) &c.; (Msb;) as also ↓ استدرّ: (K, TA:) and, said of milk, it ran, or flowed: and it collected [or became excerned] in the udder from the ducts and other parts of the body. (TA.) b2: [Hence,] said of sweat, (assumed tropical:) It flowed (K) like as milk flows. (TA.) b3: And of the tax called خَرَاج, (assumed tropical:) Its produce became abundant. (K.) b4: And [in like manner] one says, لَاَدَرَّ دَرُّهُ: see دَرٌّ, below. b5: And [hence,] دَرَّ also signifies (assumed tropical:) It was, or became, consecutive. (K in art. دهدر.) And (assumed tropical:) It continued; as in the phrase, دَرَّ لَهُ الشَّىْءٌ (assumed tropical:) [The thing continued to him]. (Sh, TA in art. جرى.) b6: And, said of a horse, aor. ـِ inf. n. دَرِيرٌ (K) and دَرَّةٌ, (TA,) (assumed tropical:) He ran vehemently: or ran easily (K, TA) and without interruption. (TA.) b7: And of herbage, (K,) inf. n. دَرٌّ, (TA,) (assumed tropical:) It became tangled, or luxuriant, (K, * TA,) by reason of its abundance. (TA.) b8: One says also, of a she-camel, دَرَّتْ, (TA,) and دَرَّتْ بِلَبَنِهَا, (K,) aor. ـُ and دَرِّ, [the former anomalous,] inf. n. دُرُورٌ and دَرٌّ; (TA;) and ↓ ادرّت, alone, (S, K,) and ↓ ادرّت بِلَبَنِهَا; (K;) She yielded her milk, or made it to flow, copiously, or abundantly. (K, TA.) and دَرَّالضَّرْعُ بِاللَّبَنِ, aor. ـُ (S,) or ـِ (TA,) inf. n. دُرُورٌ, (S,) or دَرٌّ, (TA,) [The udder abounded with milk: or yielded milk copiously, or abundantly: and اللَّبَنَ ↓ ادرّ signifies the same; or it yielded, or emitted, the milk.] b9: And [hence,] دَرَّتْ حَلُوبَةُ المُسْلِمِينَ, (S, A,) and لِقْحَتُهُمْ, (TA,) [lit. The milch-camel of the Muslims yielded milk copiously,] meaning (tropical:) the tribute, or taxes, pertaining to the Muslims poured in abundantly. (S, * A, TA.) b10: And دَرَّتِ السَّمَآءُ بِالمَطَرِ, (K,) aor. ـُ (S,) inf. n. دَرٌّ and دُرُورٌ, (K,) (assumed tropical:) The sky poured down rain (K, TA) abundantly. (TA.) b11: and دَرَّبِمَا عِنْدَهُ (tropical:) He produced, or gave forth, what he had. (A.) b12: And دَرَّتِ الدُّنْيَا عَلَى أَهْلِهَا (tropical:) The world was bountiful to its inhabitants. (A.) b13: And دَرَّتِ السُّوقُ, (S in art. غر, and K,) inf. n. دِرَّةٌ, (S ubi suprà,) (tropical:) The market became brisk, its goods selling much; (S ubi suprà, K, TA;) contr. of غَارَّت. (S ubi suprà.) b14: And دَرَّتِ العُرُوقُ The ducts, or veins, became filled with milk, (TA,) or (tropical:) with blood. (A, TA.) b15: And دَرَّ العِرْقُ, inf. n. دُرُورٌ, (assumed tropical:) The vein pulsated uninterruptedly. (TA.) b16: And دَرًّ السَّهْمُ, (AHn, K,) aor. ـِ (TA,) inf. n. دُرُورٌ, (assumed tropical:) The arrow turned round well upon the nail (AHn, K *) of the left thumb, [app. so as to produce a sound, (see حَنَّانٌ,)] being turned with the thumb and fore finger of the right hand [for the purpose of testing its sonorific quality]: the arrow does not thus turn, nor does it produce the kind of sound termed حَنِين, unless in consequence of the hardness of its wood, and its goodly straightness, and its compact make. (AHn.) A2: دَرَّ also signifies It (a thing) was, or became, soft, tender, or supple. (IAar, K.) A3: And It (a lamp) gave light, shone, or shone brightly. (K.) b2: And, aor. ـَ which is extr., (K,) or, as some say, the pret. is originally دَرِرَ, [the sec. Pers\. being دَرِرْتَ,] and, if so, the aor. is not extr., (MF,) It (a man's face) became goodly after disease. (K.) 4 ادرّ [He made milk to flow, or to flow copiously, or abundantly:] he drew forth milk. (Msb.) See also 1, in three places. b2: [Hence,] أَدَرُّوا الخَرَاجَ (assumed tropical:) They (the collectors) made the produce of the tax called خراج to come in abundantly. (TA.) b3: [And ادرّ البَوْلَ (assumed tropical:) It (a medicine, &c.,) caused the urine to flow plentifully; acted as a diuretic; (see the act. part. n. below;) as also ↓ استدرهُ.] b4: ادرّ أُمَّهُ He (a young camel) sucked, or drew the milk of, his mother. (TA.) And ادرّها He stroked her (a camel's) dugs, to draw her milk: he milked her; (TA;) as also ↓ استدرها, referring to a ewe or she-goat: (Msb: and the latter, he stroked her dugs with his hand, causing the milk to flow, or to flow copiously: and the same verb, he sought, or desired, her milk, or the flowing of her milk. (TA.) b5: [Hence,] أَدِرُوا لِقْحَةَ المُسْلِمِينَ (tropical:) [Make ye. the tribute, or taxes, pertaining to the Muslims to pour in abundantly: lit., make ye the milchcamel of the Muslims to yield milk abundantly]: said by 'Omar to the collector of the taxes. (TA.) b6: [Hence, also,] one says to a man, when he seeks a thing, and begs for it importunately, أَدِرَّهَا وَ إِنْ أَبَتْ, meaning, [lit.,] Ply her, though she refuse, until she yield her milk abundantly. (TA.) b7: And أَدَرَّ اللّٰهُ لَهُ أَخْلَافَ الرِّزْقِ (tropical:) [God milked for him the dugs of sustenance; i. e. provided for him the means of subsistence]: and نِعْمَةَ اللّٰهِ بِالشُّكْرِ ↓ استدّر (tropical:) [He drew the favour, or blessing, of God, by thankfulness]. (A.) b8: الرِّيحُ تُدِرُّ السَّحَابَ, (S, L, K,) and ↓ تَسْتَدِرُّهُ, (S, L,) (assumed tropical:) The wind draws forth a shower of fine rain from the clouds: (S, L, K: in some copies of the last, we find, as the explanation of أَدَرَّتِ الرِّيحُ السَّحَابَ, instead of حَلَبَتْهُ, [agreeably with the above explanation,] جَلَبَتْهُ, with ج: the explanation in the [S and] L is تَسْتَحْلِبُهُ: TA:) and السَّحَابَ ↓ نَسْتَدِرُّ (assumed tropical:) [We desire, or look for, a shower of rain from the clouds]. (TA in art. حلب.) b9: And بَيْنَ عَيْنَيْهِ عِرْقٌ يُدِرُّهُ الغَضَبُ (said in a trad., TA) (tropical:) Between his eyes was a vein which anger caused to flow; (S; *) or to fill with blood; (A;) or to become thick and full: (TA:) or which anger put in motion: (S:) for (TA) أَدَرَّ الشَّىْءَ signifies he put the thing in motion. (K, TA.) b10: ادرّت المِغْزَلَ (tropical:) She twisted the spindle vehemently, (A, K,) so that it seemed to be still in consequence of its vehement twirling. (K, * TA.) b11: And ادرّ السَّهْمَ (assumed tropical:) He made the arrow to turn round well upon the nail (AHn, K *) of his left thumb, turning it with the thumb and fore finger of his right hand. (AHn. [See 1, latter part.]) b12: And أَدْرَرْتُ عَلَيْهِ الضَّرْبُ (tropical:) I inflicted upon him an uninterrupted beating. (A.) 10 إِسْتَدْرَ3َ see 1, first sentence: b2: and see دِرَّةٌ.

A2: See also 4, in five places. b2: استدرّت (assumed tropical:) She (a goat) desired the ram: (El-Umawee, S, K:) and one says also اِسْتَذْرَتْ. (El-Umawee, S. [See art. ذرو.]) b3: And استدرّ (assumed tropical:) He spoke, or talked, much. (TA in art. غلت.) R. Q. 1 دَرْدَرَ, (inf. n. دَرْدَرَةٌ, TK,) He (a child, S) chewed, or mumbled, an unripe date (S, K) with his toothless gums. (TA.) Hence the saying of a certain Arab, to whom El-Asma'ee had come, أَتَيْتَنِى وَ أَنَا أُدَرْدِرُ [Thou camest to me when I was a child mumbling with toothless gums: or it may mean thou hast come to me when I am old, mumbling &c.: see دُرْدُرٌ]. (TA.) b2: Also He (a man) lost his teeth, and their sockets became apparent. (TA.) R. Q. 2 تَدَرْدَرَ It (a thing) was, or became, in a state of motion or commotion, or it moved about. (T in art. دل.) And تَدَرْدَرَتِ اللَّحْمَةُ The piece of flesh quivered. (K.) [Hence,] one says of a woman, تَدَرْدَرُ, [for تَتَدَرْدَرُ,] meaning She quivers in her buttocks, by reason of their largeness, when she walks. (TA.) دَرٌّ an inf. n. used as a subst., (Msb,) Milk; (S, A, Msb, K;) as also ↓ دِرَّةٌ. (K.) Hence, ذَوَاتُ الدَّرِّ, and الدَّرُّ alone, Milch-animals. (TA.) And أُمَّهَاتُ الدَّرِّ The teats of a camel or clovenfooted animal. (TA.) b2: Hence also the saying, لِلّٰهِ دَرُّكَ (tropical:) To God be attributed the good that hath proceeded from thee! or thy good deed! (TA:) or thy deed: (A:) or thy gift! and what is received from thee! [and thy flow of eloquence! and the like: when said to an eloquent speaker or poet, it may be rendered divinely art thou gifted!] a man's gift [or the like] was originally thus likened to the milk of a camel; and then this phrase became so common as to be used as expressive of admiration of anything: (Aboo-Bekr, TA:) it was first said by a man who saw another milking camels, and wondered at the abundance of their milk: (ISd, TA:) the thing alluded to therein is attributed to God to indicate that none other could be its author. (TA.) You say also, لِلّٰهِ دَرُّهُ (tropical:) To God be attributed his deed! (S, K:) or his knowledge! or his good! or bounty! or beneficence! (Har p. 418:) [&c.:] meaning praise. (S.) Accord. to IAar, دَرٌّ signifies (tropical:) A deed, whether good or evil. (TA.) Ibn-Ahmar says, لِلّٰهِ دَرِّى [To God be attributed what hath brought me to this state!] wondering at himself. (TA.) One also says, لِلّٰهِ دَرُّكَ مِنْ رَجُلٍ, which is likewise an expression of praise, (S,) meaning (tropical:) To God be attributed the goodness, or good action, of thee, as a man! [i. e., of such a man as thou!] (TA.) And لِلّٰهِ دَرُّهُ فَارِسًا (tropical:) [To God be attributed his excellence as a horseman!]. (Msb.) And, in dispraise, (S,) دَرُّهُ ↓ لَا دَرَّ May his good, or wealth, not be, or become, much, or abundant! (S, A, TA:) or may his work not thrive! (K.) El-Mutanakhkhil says, لَا دَرَّ دَرِّىَ إِنْ أَطْعَمْتُ نَازِلَهُمْ قِرْفَ الحَتِّىِ وَعِنْدِى البُرُّ مَكْنُوزُ [May my wealth not become abundant, or may my work not thrive, if I feed him among them who is a guest with the rind of حَتِىّ (q. v.) when I have wheat stored up]: this verse is cited by Fr, who also mentions the phrase, دَرَّ دَرُّ فُلَانٍ

[May the wealth of such a one become abundant! or may his work thrive!]. (TA.) A2: Also The soul; syn. نَفْسٌ. (K.) One says رَجُلٌ سَرِىٌّ الدَّرِّ A man of generous and manly soul. (TK.) and دَفَعَ اللّٰهُ عَنْ دَرِّهِ May God defend his soul. (Lh.) دُرٌّ and دُرَرٌ (S, Msb, K) and دُرَّاتٌ (K) pls., (S, Msb, K,) or rather the first is a coll. gen. n., and the second and third are pls., (MF,) of ↓ دُرَّهٌ, (S, Msb, K,) which last signifies A pearl: (S:) or a large pearl. (Msb, K.) دَرَّةٌ: see دِرَّةٌ.

دُرَّةٌ: see دُرٌّ.

دِرَّةٌ: see دَرٌّ, first sentence. b2: Also Copious, or abundant, flowing milk; milk flowing copiously, or abundantly: (TA:) and a flow, or stream, or a flowing or streaming, of milk; (S, K;) and its abundance or abounding: (S, Msb, K:) as also ↓ دَرَّةٌ: (L:) or this latter signifies a single flow, or stream, of milk. (Msb.) Hence the prov., لَا آتِيكَ مَااخْتَلَفَتِ الدِّرَّةُ وَالجِرَّةُ I will not come to thee as long as the flow of milk and the cud go [the former] downwards and [the latter] upwards. (TA. [See also جِرَّةُ.]) b3: [Hence also the phrase,] لِلسَّحَابِ دِرَّةٌ (assumed tropical:) The clouds have a pouring forth: pl. دِرَرٌ. (S.) En-Nemir Ibn-Towlab says, وَرَحْمَتُهُ وَسَمَآءٌ دِرَرْ سَلَامُ الإِلَاهِ وَرَيْحَانُهُ meaning ذَاتُ دِرَرٍ [i. e. The peace, or security, &c., of God, and his bounty, and his mercy, and a sky pouring forth showers]. (S.) Some say that دِرَرٌ signifies ↓ دَارٌّ [flowing, or streaming; or flowing, or streaming, copiously, or abundantly]; like as قِيَمًا in the Kur vi. 162 signifies قَائِمًا. (TA.) In like manner one says also دِيَمٌ دِرَرٌ [Lasting and still rains pouring down]. (TA.) b4: and لِلسُّوقِ دِرَّةٌ (assumed tropical:) The market has a brisk traffic going on in it, its goods selling much. (Az, S.) b5: and لِلسَّاقِ دِرَّةٌ (assumed tropical:) The thigh, or shank, [of the horse or the like] has a continuous movement for running; syn. لِلْجَرْىِ ↓ اِسْتِدْرَارٌ. (Az, S.) You say also, مَرَّ الفَرَسُ عَلَى دِرَّتِهِ, meaning (assumed tropical:) The horse passed along without being turned aside by anything. (TA. [See also مُسْتَدِرٌّ.]) b6: دِرَّةٌ also signifies (tropical:) Blood [as being likened to milk]. (K.) A poet cited by Th likens war and the blood thereof to a [raging] she-camel and her دِرَّة. (TA.) b7: and (assumed tropical:) The means of subsistence [as being likened to milk]. (TA in art. غر. [See an ex. voce غِرَّةٌ.]) b8: And A mode, or manner, of flowing, or streaming, of milk. (Msb.) A2: Also A certain thing with which one beats, or flogs; (Kr, S, A, K, TA;) i. e. the دِرَّة of the Sultán: (TA:) a whip: (Msb:) [app. a whip for flogging criminals; as seems to be implied in the TA: I have not found any Arab who can describe it in the present day: it seems to have been a kind of whip, or scourge, of twisted cords or thongs, used for punishment and in sport, such as is now called فِرْقِلَّة: or a whip made of a strip, or broad strip, (see 1 in art. خفق,) of thick and tough hide, or the like: it is described by Golius and Freytag (by the latter as from the S and K, in neither of which is any such explanation found,) as “ strophium ex fune aliave re contortum, aut nervus taurinus, similisve res, quibus percuti solet: ”] an Arabic word, well known: (TA:) [or an arabicized word, from the Pers\. دُرَّهْ:] pl. دِرَرٌ. (A, Msb.) دَرَرٌ The right course or direction of a road: (S, K:) its beaten track: its hard and elevated part. (TA.) You say, نَحْنُ عَلَى دَرَرِ الطَّرِيقِ We are upon the right course [&c.] of the road. (S.) And هُمَا عَلَى دَرَرٍ وَاحِدٍ They two are following one direct course. (S.) b2: دَرَرُ بَيْتٍ The direction, point, place, or tract, which is in front of, or opposite to, a house. (K.) You say, دَارِى

بِدَرَرِ دَارِكَ My house is in front of, or opposite to, thy house. (TA.) b3: دَرَرُ الرِّيحِ The direction, or point, from which the wind blows. (S, K.) دَرُورٌ: see دَارٌّ, in two places.

دَرِيرٌ A horse (S, K) or similar beast (K, TA) that is swift: (S, K:) or swift in running, and compact in make: (TA:) or compact and firm in make. (K, TA.) [See also دَرِّىٌّ and مُسْتَدِرٌّ.]

A2: See also دَارٌّ.

دَرَّآءُ: see دَارٌّ.

فَرَسٌ دَرِّىٌّ (TA) or دَرِّيَّةٌ (A) A horse, or mare, that runs much. (A, TA.) [See also دَرِيرٌ and مُسْتَدِرٌّ.]

A2: كَوْكَبٌ دَرِّىٌّ: see the next paragraph.

A3: الفَارِسِيَّةٌ الدَّرِّيَّةُ The chaste dialect of Persian: (Mgh:) or the most chaste dialect thereof: (TA:) so called in relation to دَرْ, (Mgh, TA,) as the name of a district of Sheeráz, (TA,) or as meaning “ a door ” or “ gate. ” (Mgh, TA.) كَوْكَبٌ دُرِّىٌّ and ↓ دِرِّىٌّ (S, A, K) and ↓ دَرِّىٌّ (K, TA) A shining, or brightly-shining, star: (K:) or a star that shines, glistens, or gleams, very brightly: (S, A:) called دُرِّىٌّ in relation to دُرّ [i. e. pearls, or large pearls], (Fr, Zj, S, A,) because of its whiteness (Zj, S, A) and clearness, and beauty: (Zj:) pl. دَرَارِىُّ. (A.) It is also termed دُرِّىْءٌ and دِرِّىْءٌ and دَرِّىْءٌ. (TA. [See art. درأ.]) b2: دُرِّىٌّ also signifies The glistening, or shining, of a sword: (K:) a rel. n. from دُرٌّ; because of its clearness: or likened to the star so termed: it occurs in poetry; but some read ذَرِّىٌّ, with ذ [and fet-h]. (TA.) دِرِّىٌّ: see the next preceding paragraph.

دُهْ دُرَّيْنِ, (S,) or دُهْدُرَّيْنِ: (K:) see art. دهدر.

دَرَّارَةٌ A spindle (K, TA) with which the pastor spins wool, or with which a woman spins cotton or wool; as also ↓ مِدَرَّةٌ. (TA.) دُرْدُرٌ The part of the gums where the teeth grow: (TA:) or the part where the teeth grow of a child: (S, K, TA:) or the part where the teeth grow both before they grow and after they have fallen out: (K, TA:) pl. دَرَادِرُ. (S.) Hence the prov., أَعْيَيْتِنِى بِأُشُرٍ فَكَيْفَ بِدُرْدُرٍ, (S, K,) or فَكَيْفَ أَرْجُوكَ بِدُرْدُرٍ, (TA,) i. e. Thou [weariedst me, and] didst not accept good advice when thou wast a young woman and when thy teeth were serrated and sharp in their extremities; then how should I hope for any good in thee now when thou hast grown old, and the places of the growth of thy teeth have become apparent by reason of age? (K, * TA.) In the K we read لَمْ تَقْبِلَ النُّصْحَ شَابًّا: but it should be لَمْ تَقْبَلِى النُّصْحَ شَابَّةً. (TA.) دُرْدُرٌ is also said to signify The extremity, or tip, of the tongue: or, as some say, its root: but the signification commonly known is that first given above. (TA.) دَرْدَرَةٌ inf. n. of R. Q. 1. (TK.) b2: Also an onomatopœia meaning The sound of water rushing along in the beds of valleys. (TA.) دَرْدَارٌ A certain kind of tree, (T, S, K,) well known; (T;) also called شَجَرَةُ البَقِّ: [both of these names are now applied to the elm-tree; and so both are applied by Golius:] there come forth from it various أَقْمَاع [app. excrescences of the nature of gall-nuts], like pomegranates, in which is a humour that becomes بَقّ [i. e. bugs or gnats, for both are signified by this word]; and when they burst open, the بقّ come forth: its leaves are eaten, in their fresh state, like herbs, or leguminous plants: so in the “ Minháj edDukkán. ” (TA.) A2: Also The sound of the drum. (K.) دُرْدُورٌ A whirlpool, in which shipwreck is feared; (S;) a place in the midst of the sea, where the water is in a state of violent commotion, (T, K,) and from which a ship scarcely ever escapes. (T, TA.) دَارٌّ: see دِرَّةٌ. b2: Also, (S, Msb, K,) and ↓ دَرُورٌ (S, A, Msb, K) and ↓ دَرَّآءُ (A) and ↓ مُدِرٌّ, (S,) A she-camel, (S, A, K,) or ewe, or she-goat, (Msb,) abounding with milk; having much milk: (S, A, Msb, K:) pl. (of the first, S, Msb) دُرَّآرٌ; (S, Msb, K;) and one says also إِبِلٌ دُرُرٌ (a pl. of دَرُورٌ [in the CK and in my MS. copy of the K ابل دَرُورٌ]) and إِبِلٌ دُرَّرٌ (also a pl. of دَرُورٌ [in the CK and in my MS. copy of the K ابل دَرَرٌ]): (K, accord. to the TA:) and ↓ دَرورٌ applied to an udder signifies the same: (TA:) [and ↓ مِدْرَارٌ also app. signifies the same; for you say] b3: ↓ سَمَآءٌ مِدْرَارٌ (tropical:) A sky pouring down abundance of rain: (S, K:) and ↓ سَحَابَةٌ مِدْرَارٌ a cloud pouring down much rain. (A, TA.) b4: رِزْقٌ دَارٌّ (tropical:) Continual, uninterrupted, sustenance, or means of subsistence. (TA.) A2: دَارٌّ and ↓ دَرِيرٌ A lamp giving light, shining, or shining brightly. (K.) تَدِرَّةٌ A copious flowing, or streaming, of milk. (K.) مُدِرٌّ: see دَارٌّ. b2: مُدِرٌّ لِلْبَوْلِ [and لَهُ ↓ مُسْتَدِرٌّ, and simply مُدِرٌّ and ↓ مُسْتَدِرٌّ, A diuretic medicine &c.]. (TA in art. جزر, &c.) And مُدِّرٌ لِلطِّمْثِ [Emmenagogue]. (K in art. اشن, &c.) b3: مُدِرَّةٌ and مُدِرٌّ A woman twirling her spindle vehemently, so that it seems to be still in consequence of its vehement twirling. (K, * TA.) مِدَرَّةٌ: see دَرَّارَةٌ.

مِدْرَارٌ: see دَارٌّ, in three places.

مُسْتَدِرٌّ: see مُدِرٌّ, in two places. b2: Also (tropical:) A number of arrows in their flight resembling the streaming of milk, by reason of the vehemence with which they are impelled; occurring in a verse of Aboo-Dhu-eyb. (TA.) b3: فَرَسٌ مُسْتَدِرٌّ فِى عَدْوِهِ (tropical:) [A horse that runs far without being turned aside by anything]. (A.) [See دِرَّةٌ, and see also دَرِّىٌّ and دَرِيرٌ.]