منع

1 مَنَعَ He prevented, hindered, held back, [impeded, withheld, arrested, restrained, kept, debarred, precluded, inhibited, forbade, prohibited, interdicted:] (MA, KL, &c.:) he denied, or refused; doubly trans.; (S, K, &c.:) مَنْعٌ is the contr. of إِعْطَآءٌ. (S, Mgh, K.) b2: مَنَعَهُ [He protected it, or defended it, or guarded it, (namely a place or the like) from, or against, encroachment, invasion, or attack:] he protected, defended, or guarded, him. (T in art. ذب.) b3: مَنَعَهُ العَطِيَّةُ [He refused him the gift]. (TA in art. حرم.) b4: مَنَعَهُ الشَّىْءَ i. q.

حَرَمَهُ إِيَّاهُ [q. v.] (S in art. حرم.) b5: مَنُعَ الشَّىْءُ, inf. n. مَنَاعَةٌ, i. q. اِعْتَزَّ and تَعَسَّرَ. (TA.) See 8. b6: مَا مَنَعَكَ أَلَّا تَسْجُدَ (Kur vii. 11): see أَبَى.3 مَانَعَهُ الشَّىْءَ He disputed, or contested, with him the thing: (Msb:) he refused him the thing: (TK:) he endeavoured, or contended with him, to make him, or to entice him, to abstain from, or relinquish, the thing; (TA;) [he endeavoured to turn him away from the thing; to prevent his obtaining it or doing it; he prevented him from obtaining or doing the thing, being also prevented by him; i. e. he reciprocally prevented him, &c.: and hence the meaning in the TA; and then that in the Msb:] مَانَعُوا عَدُوَّهُمْ signifies i. q. حَاجَزُوهُمْ: (TK, art. حجز:) see the latter. b2: تَمَنَّعَ عَلَى السَّنَةِ [he resisted, or withstood, the year of dearth]: said of an animal. (K.) 5 تَمَنَّعَ مِنَ الشَّىْءِ بِقَّوْمِهِ and ↓ اِمْتَنَعَ He became strengthened, or fortified, against the thing by his people, or party; syn. تَقَوَّى. (Msb.) b2: تَمَنَّعَ عَنْهُ He refrained, forbore, or abstained, from it, as being forbidden, or prohibited. (K, * TA.) See 8. b3: تَمَنَّعَ بِهِ and بِهِ ↓ اِمتنع he protected, or defended, himself by it, namely a fortress; syn. اِحْتَمَى. (TA.) 6 تَمَانَعَا i. q.

تَحَاجَزَا: (K, art. حجز:) see the latter.8 اِمْتَنَعَ [It was, or became, prevented from being; it necessarily was not. You say يَمْتَنِعُ هٰذَا لِوُجُودِ ذَاكَ

This is prevented from being, or may not be, or necessarily is not, because of that's being. And يَمْتَنِعُ أَنْ تَكُوَن هٰذَا This may not be.] b2: اِمْتَنَعَ He refrained, forbore, abstained, or held back, (Msb, K,) مِنَ الأَمْرِ from the thing. or affair; (Msb;) as also عَنْهُ ↓ تَمَنَّعَ: (TA:) he did so voluntarily, of his own free will or choice: he refused: you say, اِمْتنَعَ عَنْهُ he refrained, &c., from it voluntarily, &c.; refused it; or refused to do it. (MF. in art. حصر.) See أَبَى. b3: اِمْتَنَعَ عَلَيْهِ

He, or it, opposed him; resisted him; withstood him; repugned him; was incompliant, or unyielding, to him; see أَبَى عَلَيْهِ. b4: اِمْتَنَعَ It was, or became, inaccessible, or inapproachable; like ↓ مَنُعَ; syn. with حَصُنَ, q. v.: and also, difficult of access, as in an instance in art. أبى (last sentence of 4); and also عَرِسَ عَلَىَّ. b5: See 5.

مَِنْعَةٌ

: see مَنَعَةٌ.

مَنَعَةٌ State, and power, of resistance; lit. a state of might of one's people or party, so that such as desires to do so will not prevail against him: [or a state of might in his people or party, &c.; or a state of might, and power of resistance, in his people or party:] (Msb:) [resistibility: or simply resistance:] inaccessibleness, or unapproachableness, of a people; as also ↓ مَنْعَةٌ and ↓ مِنْعَةٌ. (TA.) مَنُوعٌ One who denies, or refuses to give; as also ↓ مَانِعٌ and ↓ مَنَّاعٌ. (K.) مَنِيعٌ

, from مَنُعَ, [Unapproachable; inaccessible:] difficult of access; fortified; strong: (TK, voce وَزَرٌ:) [defended, or protected, against attack: like حَصِينٌ: resistive; resisting attack;] applied to a fortress. (Msb.) b2: قَوْمٌ مُنَعَآءُ [pl. of مَنِيعٌ] An inaccessible, or unapproachable, people. (TA.) مَنَّاعٌ مَنُوعٌ.

مَانِعٌ مَنُوعٌ.

المُتَمَنِّعَانِ The young she-camel and young she-kid: because they resist the year of dearth by reason of their youthful vigour, &c. (K.) مُمْتَنِعٌ Resisting; resisting attack; unyielding; incompliant.

نش

أ1 نَشَأَ, aor. ـَ and نَشُؤَ, aor. ـُ inf. n. نَشْءٌ and نُشُوْءٌ and نَشَآءٌ and نَشْأَةٌ and نَشَآءَةٌ; He lived; (K;) and (accord. to Sh) he rose, or became elevated, or high. (TA.) b2: [It rose.] b3: النَّشْأَةُ الأُخْرَى, or النَّشَآءَةُ, [Kur, liii. 48,] The resurrection: [lit., the other life]. (TA.) b4: النَّشْأَةُ الآخِرَةُ, or النَّشَآءَةُ, [Kur, xxix. 19, the same: lit., the latter life]. (TA.) [See also نَشْأَةٌ below.] b5: نَشَأَ, (S, K,) inf. n. نَشْءٌ and نَشَآءٌ (TA) and نُشُوْءٌ; (S;) He grew up, (K,) and became a youth, or young man. (S, K.) [See نَاشِئٌ.] b6: نَشَأْتُ فِى بَنِى

فُلَانٍ, (S,) and مَنْشَئِى فى بنى فلان, (TA.) I grew up, and became a young man, among the sons of such a one. (S, TA.) b7: نَشَأَ, (S, K,) inf. n. نَشْءٌ and نُشُوْءٌ, (TA,) It (a cloud) rose, (S, K,) and appeared: said of its first begin-ning. (TA.) b8: نَشَأَ He arose. (TA.) b9: [It became produced; it originated; عَنْ from another thing. See 4.] b10: It happened, occurred, or came to pass. (TA.) b11: نَشَأَ لَهُ رَأْىٌ [An opinion occurred to him, or arose in his mind]. (S, K, art. بدو.) 2 نُشِّئَ and ↓ أُنْشِئَ are syn., (S, K,) [signifying He was reared, made to grow, or grow up, and to become a young man.] See 4.4 انشأ He (i. e. God) raised the clouds. (S, K.) b2: انشأ عَلَمًا He set up a beacon, or sign of the way, in a desert or highway: (TA:) and so عَلَمًا ↓ استنشأ He set up a beacon, or sign of the way. (A.) b3: انشأهُ, inf. n. إِنْشَآءٌ, He (i. e. God) caused him to attain the age of manhood, or nearly that age. (TA.) See 2. b4: انشأ and ↓ نشأ [so TA: app. نشّأ:] He (i. e. God) created; produced; originated. (S.) انشأ اللّٰهُ الخَلْقَ God originated the creation. (TA.) b5: أَنْشَأْتُهُ I originated it; brought it into being or existence; made it, or produced it, for the first time, it not having been before. (Msb.) b6: انشأ He founded or began to build, a house [&c.]. (K.) b7: He framed or constructed, a proverb, or phrase. (TA.) b8: He composed language [such as an ode or the like]. (TA.) b9: He recited poetry, or a خُطْبَة, well. (IAar.) b10: He forged a tradition, (S, K,) and attributed it [to the Prophet]. (Lth) b11: انشأ, followed by an aor. , He began (S, K) to relate, (K,) or say, (TA,) or do. (S.) A2: انشأ مِنْهُ He went forth from it. (K.) Ex. مِنْ أَيْنَ أَنْشَأْتَ, Whence hast thou come forth? (TA.) A3: انشأت النَّاقَةُ The she-camel conceived: (K:) of the dial. of Hudheyl. (TA.) A4: انشأ عَلَيْهِ He came to, advanced to, or approached him or it. (TA.) 5 تنشّأ لِحَاجَتِهِ He rose and went to accomplish his affair, or business. (AA, K.) b2: تنشّأ

عَادِيًا He arose and went running to accomplish his affair. (AA.) 10 إِسْتَنْشَاَ see 4.

A2: يَسْتَنْشِئُ الرِّيحَ He scents the wind: said of a wolf: (ISk, S:) and استنشأ الأَخْبَارَ He sought, or searched after, news: (K, TA:) in both instances, with and without ء; (S, * L;) being derived from نَشِيتُ الرِّيحَ (S, L) and رَجُلٌ نَشْيَانُ لِلْخَبَرِ: [see also مُسْتَنْشِئَة.] (L.) A3: إِسْتَنْشَأْتُهُ قَصِيدَةً [I requested him to compose, or, perhaps, to recite an ode, or the like]. (A.) نَشْءٌ and ↓ نَشِىْءٌ Risen clouds: (K:) or the first that rises of them: (S, K:) or their first appearance: (ex. لِهٰذَا السَّحَابِ نَشْءٌ حَسَنٌ These clouds have a good first appearance:) or clouds when they appear like a piece of drapery (مُلَآءَة) spread out. (TA.) b2: نَشْءٌ The exhalation, or odour, of wine. (IAar.) [See 10.] b3: See نَاشِئٌ. b4: Also, The young ones of camels: (Kr, K:) pl. [or rather quasi-pl. n.] نَشَأٌ. (K.) نَشْأَةٌ and ↓ نَشَآءَةٌ A creation; an original production. (Aboo-'Amr Ibn-El-'Ala, S) [See also 1.] b2: See نَشِيْئَةٌ.

نَشَآءَةٌ: see what precedes.

نَشِىْءٌ: see نَشْءٌ.

نَشِيْئَةٌ The first part that is made of a tank, or cistern. (ISk, S, K.) b2: بَادِى النّشيْئة A tank, or cistern, of which the water is dried up, and the bottom apparent. (S.) b3: Also, نشيئة The stone that is placed in the bottom of a tank, or cistern. (A'Obeyd, S, K.) b4: The earth that is behind the نَصَائِب, (K,) which are the stones that are set up around the tank, the interstices between which stones are filled up with kneaded clay: (TA:) or it is said to signify what is constructed round the tank; also called أَعْضَادٌ. (TA.) b5: نشيئةُ البِئْرِ The earth that is taken forth from the well. (TA.) b6: نَشِيْئَةٌ What is fresh and green of the plant which is called, when dry, طَرِيفَةٌ. (K, * TA.) b7: And (which is nearly as above, L,) The plants نَصِىّ and صِلِّيَان: (L, K:) or accord. to AHn, the plant called تَفِرَة, when it has become a little thick, and high, and is yet fresh and green: (TA:) or, (as he says on another occasion, TA,) what has sprung, or sprouted up, of any plant, and not yet become thick; as also ↓ نَشْأَةٌ. (K.) See نَاشِئٌ, at the end.

نَاشِئٌ A young person past the age of puberty: (TA:) or a boy or girl past the age of childhood: (S, K:) or a comely young man: (IAar:) or a youth who has attained the stature of a man: (AHeyth:) a girl, as well as a boy, is called thus; (TA;) and they also say, جَارِيَةٌ نَاشِئَةٌ. (AA.) Pl. نَشْءٌ and نَشَأٌ (S, K [or these two are rather quasi-pl. ns.,] or the ↓ former is an inf. n. used as an epithet, Aboo-Moosa,) and نَاشِئُونَ (AHeyth) and نَواشِئُ: (TA:) or the last is a pl. of ناشئ as applied to a girl. (MF.) Lth says that ↓ نَشْءٌ signifies Young people; or youths; and is used in the sing. also: ex. هُوَ نَشْءُ سَوْءٍ He is a bad youth: and he says that he had never heard ناشئ used as an epithet for a girl. Fr says that the ء of the pl. نَشْءٌ is sometimes suppressed, and they say, in the nom. نَشُو صدْقٍ

[Excellent youths]; acc., نَشَا صدق; gen. نَشِى

صدق. (TA.) b2: نَاشِئٌ Clouds not completely collected together. Hence, it is said, is derived the expression نَشَأَ الصَّبِىُّ; which is therefore tropical. (TA.) b3: نَاشِئٌ Whatever happens (and, perhaps, appears TA,) in the night: pl. نَاشِئَةٌ; (K;) a strange form of pl. of a word of the measure قَاعِلٌ: (M, F:) or نَاشِئَةٌ [see Kur, lxxiii. 6,] is an inf. n. (K) in the sense of قِيَامٌ: (TA:) AM says, that ناشئةُ اللَّيْلِ signifies قيام الليل the rising in the night: (TA:) or ناشئة signifies the first part of the night, and of the day: or the first of the hours of the night: (S, K:) or a pious act of the night; i. e., performed in the night: (S:) or every hour of the night in which one rises: (K:) or every hour of the night: (Zj:) or a rising after a sleeping, (K,) in the first part of the night; (TA;) as also ↓ نَشِيْئَةٌ. (K.) مَنْشَأٌ The place of origination of anything, properly and tropically; its source.]

مُنْشَأٌ and ↓ مُسْتَنْشَأٌ A beacon, or sign of the way, raised and pointed. (K.) [See the verbs.]

b2: Also, the former, An elevated hill. b3: الجَوَارِى المسْشَآتُ [Kur, lv. 24,] The ships with elevated sails: (Mujáhid, S, K:) or, accord. to one reading, ↓ المُنْشِئَاتُ, The ships elevating their sails: (TA:) or, advancing and retiring; or coming and going: (Fr:) or, commencing their courses. (TA.) نَاقَةٌ مُنْشِئٌ A she-camel that has conceived: (K:) of the dial. of Hudheyl. (TA.) b2: See مُنْشَأٌ.

مُسْتَنْشَأٌ: see مُنْشَأٌ.

مُسْتَنْشِئَةٌ, (K,) also without ء, (TA,) A female diviner: (K:) so called because she seeks, or searches after, news: see the verb: or from انشأ “ he originated: ” (TA:) or مُسْتَنْشِئَةُ, without tenween, is the proper name of a certain female diviner, (T,) one of the Muwelledehs (مُوَلَّدَات) of Kureysh, in the time of Mohammad. (TA.)

نوب

1 نُبْتُهُ, aor. ـُ inf. n. نَوْبٌ; and ↓ اِنْتَبْتُهُ; I came to him by turns, (TA,) b2: * اِنْنَابَهُمْ, inf. n. اِنْتِيَابٌ, He came to them time after time, (S, K.) The Hudhalee (Aboo-Sahm Usámeh, TA,) says, ??

?? (S) Slender in the belly, an object of the chase, in a part of the desert far from roster and pasture; he will not come to the water otherwise than time after time. The port is describing a wild ass. (IB.) Accord to one relation, the last word is اِئْتِيَابَا. meaning “ coming by night. ” (S,) b3: [Also, ↓ انتاب, app., He did a thing time after time; did a thing by turns. (See مُنْتَابٌ.] b4: نَابَ, aor. ـْ inf. n. نَوْبٌ, He drove camels early in the morning to the water, and was [again] at the water in the evening, going to it thus] time after time (IAar) b5: نَابَ إِلَى اللّٰه; (K;) and ↓ اناب إِلَيْهِ, (S, K,) inf. n. إِنَابَةٌ; (TA:) obedience He returned from disobedience to obedience to God, he returned unto God [repenting]: he repented; (S, K:) or the latter, he returned unto God; syn. رَجَعَ (Msb:) or ناب signifies he kept to obedience unto God: [this is given in the K as another and distinct signification of ناب ?? and اناب signifies as before explained or he returned to the performance of God, command; not departing from anything thereof: or be returned time after time: the In. signification, accord. to the Kesh-sháf and AHei, is he entered upon the good turn. (TA, where for الخيل read الخير.) b6: نَابَ عَنِّى, aor. ـُ inf. n. نَوْبٌ and مَنَابٌ (S, K: but the former inf. n. which is mentioned by Th, is omitted in some copies of the S) and نِيَابَةٌ (Msb: [the only inf. n. there mentioned:] but this last, though also mentioned in the L, is rejected by Th and the other early authorities as not belonging to the classical language of the Arabs: TA) He supplied my place; served for me; acted in my place or stead, or as my substitute, lieutenant, deputy, factor, or agent; (S, K, &c.: فِى كَذَا in such an affair. (Msb.) b7: نَابَ عَنْهُ [and نَابَ مَنَابَهَ] It (a thing) supplied its (another thing's) place. (TA.) b8: نَابَهُ أَمْرٌ, aor. ـُ (S.) inf. n. نَوْبٌ and نَوْبَةٌ; (K, TA;) and ↓ إِنْتَابَهُ; (S;) a thing, or an event, [generally a misfortune, or an evil accident,] befell him; betided him; happened to him. (S, K.) 3 ناوبهُ, (inf. n. مُنَاوَبَةٌ, TA,) He did [or tock] a thing with him, each taking his turn ??

عاقبه. (K.) b2: نَاوَبْتُهُ, inf. n. مَنَاوَبَةٌ i. q. ??

[q. v., here signifying I shared with him. ?? (Msb.) 4 أَنَبْتُهُ عَنْهُ. (K,) and ↓ اسْتَنَبْتُهُ, (TA.) I made him to supply his [another's] place to act in him place or stead, or as his substitute, lieutenant, deputy, factor, or agent; (K, Msb;) فِى كَذَا in such an affair. (Msb.) b2: See 1. b3: أَتَانِى

فُلَانٌ فَمَا أَنَبْتُ لَهُ Such a one came to me, and I cared not for him, or paid any regard to him. (A.) 6 تَنَاوَبْنَا الخَطْبَ, and الأَمْرَ, We performed the affair, or business, by turns; or turn after turn. (T.) هُمْ يَتَنَاوبُونَ النَّوْبَةَ فِيمَا بَيْنَهُمْ فِى المَاءِ وَغَيْرِهِ [They took turns in the case of a thing that was between them; in the case of water &c.] (S.) b2: تَنَاوَبُوا عَلَيْهِ They did it by turns; this person doing it one time: and that, another. (Msb.) b3: تَنَاوَبُوا, as also تنازلوا and تطاعموا, They (a people on a journey ate with or of the tent of, [meaning, of the food of.] this man on one occasion of alighting, and another man on another occasion of alighting; each one of them having his tarn to supply the food of one day. (ISh.) b4: تَنَاوَبَوا عَلَى المَاءِ, (K,) or تناوبوا الماءَ, (L,) They shared the water among themselves [by turns] by means of the حَصَاة القَسْمِ, (K,) or المَقْلةُ: (L;) which is a pebble that is put into a vessel: then as much water as will come the pebble is poured into the vessel: this is done by persons on a journey when they have little water; and thus they divide it into shares. (K, arts. قسم and مقل.) b5: المَنَايَا تَتَنَاوَبُنَا Deaths come to us by turns; to each of us in his turn. (TA.) 8 إِنْتَوَبَ see 1.10 إِسْتَنْوَبَ see 4.

النَّوْبٌ What is a day's and a night's journey distant from one: (S, K:) what is a night's journey distant is called القَرَبُ: originally in the case of going to water: (S:) or what is three days' journey distant: or what is two leagues (فَرْسَخَانِ) distant; or three. (TA.) Lebeed says, إِحْدَى بَنِى جَعْفَرٍ كَلِفْتُ بِهَا لَمْ تُمْسِ مِنِّى نَوْبًا وَلَا قَرَبَا [I have become enamoured of one of the descendants of Jaafar: she has not become a day's and a night's journey (or three days' journey or two eagues,) distant from me, nor a night's journey distant]. (S.) Or نوب signifies [in these words of the poet] near, so that he might visit her repeatedly; and قرب and نوب are synonymous: (IAar:) or قرب [is used by him to signify that at such a distance] he might come to her once in three days. (AA.) A2: نَوْبٌ Strength: (K:) as also ↓ نَوْبةٌ: ex. أَصْبَحْتَ لَا نَوْبَةٌ لَكَ Thou hast become without strength: and تَرَكْتُهُ لَا نَوْبٌ لَهُ I left him without strength. (TA.) b2: نَوْبٌ Nearness. (ISk, S, K.) A3: نَوْبٌ a pl. (or rather a quasi. pl. n., TA) of نَائِبٌ: (RA, K:) [but in what sense I do not find: app., as the act. part. n. of نَابَ “ it befell, &c. ”]

نُبٌ Bees: pl. of نَائِبٌ: (S, K:) from نَوْبَةٌ “ a turn that falls to a man at a certain time,” accord. to As: or so called because they feed and return to their place: (S:) and if so, the sing. is نائب: (TA:) or so called because they are of a colour inclining to black; (S, from A'Obeyd; or, as in some copies of the S, A'Obeydeh;) or as likened to the nation of negroes called النُّوبَةُ: and if so, the word has no sing. (TA.) See also لُوبٌ.

A2: النُّوبُ (S, K) and ↓ النُّوبَةُ (S) [The Nubians;] a nation of the Negroes [or rather Ethiopians]: (S, K:) or the latter is the name of their country; an extensive country south of Upper Egypt. (K, TA.) b2: ↓ نوبِىٌّ [A Nubian;] an individual of the nation above mentioned. (S.) See لُوبَةٌ. b3: ↓ أَسْوَدُ نُوبِىٌّ: see لُوبِىٌّ.

نَوْبَةٌ A turn which comes to one, or which one takes; the time at which, or during which, anything is, or is to be, done, or had, in succession; an opportunity: (S, * K, MF:) pl. نُوَبٌ, (S,) which is extr. [with respect to analogy.] (TA.) See نَوْبٌ. b2: نَوْبَةٌ and ↓ نِيَابَةٌ A coming to water, &c., one time, or turn, after a former time, or turn. This is the meaning of the words in the following phrases, mentioned [but not explained] in the S and K: جَاءَتْ نَوْبَتُكَ and جاءت نِيَابَتُكَ, Thy time, or turn, to came to water, &c., in succession, has arrived: (TA:) pl. of the former word نُوَبٌ. (S, K.) b3: نَوْبَةٌ An assembly, a company, troop, or congregated body, of men. (K.) نُوبَةٌ: see نُوبٌ and نَائِبَةٌ.

نِيَابَةٌ: see نَوْبَهٌ.

خَيْرٌ نَائِبٌ Abundant good, (K,) that comes again and again [by turns]. (A.) b2: حُمَّى نَائِبَةٌ A quotidian fever. (S.) b3: نَائِبَةٌ Guests coming time after time. (TA, from a trad.) b4: See نُوبٌ. b5: نَائِبٌ One who supplies the place of another; who acts in his place or stead, or as his substitute, lieutenant, deputy, factor, or agent: pl. نُوَّابٌ. (Msb.) b6: نَائِبَةٌ What befalls, betides, or happens, that is afflictive, distressing, difficult, or unfortunate: pl. نَوَائِبُ and نُوَبٌ; the latter of which is extr.: (TA:) or rather this latter is pl. of نُوبَةٌ, which is syn. with نائبة, (MF,) a subst. from نَابَهُ أَمْرٌ, (S,) [and therefore signifying an accident, or a casualty, &c.; and as such this pl. is not extr., but analogous:] an evil accident; a misfortune; a disaster; a calamity; an affliction: pl. نَوَائِبُ: (S:) only signifying what is evil: (Msb:) or, accord. to some, an accident, whether good or evil: ex. Lebeed says, نَوَائِبُ مِنْ خَيْرٍ وَشَرٍّ كِلَاهُمَا فَلَا الخَيْرُ مَمْدُودٌ وَلَا الشَّرُّ لَازِبُ

[Accidents of a good nature, and of an evil, both of them; and neither is the good prolonged, nor the evil constant]: or what befalls, betides, or happens, to a man, of difficult, arduous, distressing, or afflictive, events, or affairs, and accidents: [a difficulty, or difficult affair] in a trad. respecting Kheyber it is said, قَسَمَهَا نُصْفَيْنِ نُصْفًا لِنَوَائِبِهِ وَحَاجَاتِهِ وَنُصْفًا بَيْنَ المُسْلِمِينَ [He divided it into two halves; half for his own difficulties, or difficult affairs, and wants, and half among the Muslims]. (TA.) مَنَابٌ A road to water. (K.) b2: مَنَابٌ (tropical:) i. q. مَرْجِعٌ: ex. إِلَيْهِ مَنَابِى (tropical:) [To him is my recourse]. (A.) مُنَابٌ pass. part. n. of 4, A person made to supply another's place; &c. (Msb.) b2: أَمْرُ مُنَابٌ فِيهِ An affair in which a person is made to supply another's place; in which a person is made to act in the place or stead of another person; or as another's substitute. (Msb.) See the verb.

مَنُوبٌ عَنْهُ A person whose place is supplied by another; in whose place or stead, or as whose substitute, another person acts. (Msb.) b2: أَمْرٌ مَنُوبٌ فِيهِ An affair in which a person supplies the place of another; in which a person acts in the place or stead of another, or as another's substitute. (Msb.) See the verb.

مُنِيبٌ, from اناب الى اللّٰه, Repenting, &c. (TA.) b2: مُنِيبٌ act. part. n. of 4, A person making another to supply his or another's place; &c. (Msb.) b3: See the verb. b4: مُنِيبٌ Copious rain: and good rain, of the [rain termed] رَبِيعٌ: (K:) or, accord. to En-Nadr Ibn-Shumeyl, copious rain (مَطَرٌ جَوْدٌ) is termed منيب: and you say, أَصَابَنَا رَبِيعُ صِدْقٍ منيبٌ [There fell upon us an excellent, copious rain, of such as is termed ربيع; meaning] good rain, but inferior to what is termed جود; but this is an excellent rain if followed by other rain. (TA.) مُنْتَابٌ act. part. n. of 8. b2: [Coming by turns: &c.] b3: Visiting. (RA.) b4: Doing a thing time after time: doing a thing by turns. (TA.)

نقد

1 نَقَدَ الدَّرَاهِمَ (S, A, L, Msb) aor. ـُ (L, Msb,) inf. n. نَقْدٌ (L, Msb, K) and تَنْقَادٌ; (L, K;) and ↓ انتقدها (S, L, Msb, K) and ↓ تنقّدها; (L, K:) He picked, or separated, the money, or pieces of money, (Lth, L, K,) and put forth the bad; (S, L, K;) he picked, or separated, the good money from the bad: (A:) he examined the money, or pieces of money, to pick, or separate, the good from the bad: (Msb:) and the verbs are used in the same sense with respect to other things than pieces of money. (K.) b2: [نَقَدَ, aor. ـُ inf. n. نَقْدٌ, q. v. infra, He gave cash, or ready money; paid in cash, or ready money. Often used in this sense.] b3: نَقَدَهُ الثَّمَنَ, aor. ـُ inf. n. نَقْدٌ; He gave him the price in cash, or ready money: (L:) or simply he gave him the price; as also نَقَدَ لَهُ الثَّمَنَ: (A:) and نَقَدَهُ الدَّرَاهِمَ, and نَقَدَ لَهُ الدَّرَاهِم, he gave him the money, or pieces of money. (S, L, Msb.) b4: [Hence, from the first meaning,] نَقَدَ الكَلَامَ, [and الشِّعْرَ,] and so He picked out the faults of the language, [and of the poetry;] syn. نَاقَشَهُ. (TA.) b5: ↓ اِنْتَقَدَ الشِعْرَ عَلَى قَائِلِهِ (tropical:) [He picked out the faults of the poetry and urged them against its author.] (A.) b6: نَقَدَهُ بِنَظَرِهِ, and نَقَدَ إِلَيْهِ, aor. ـُ (L,) inf. n. نَقْدٌ (L, K) (tropical:) He looked furtively at, or towards it: (L, K: *) and so نقده بِعَيْبِهِ: (L:) and نقد بِعَيْنِهِ اليه he continued looking furtively at, or towards, it: you say also, مَا زَالَ بَصَرُهُ يَنْقُدُ إِلَى ذٰلِكَ [his gaze ceased not to be furtively directed at, or towards, that]: as though likened to the look of a man picking, or separating, what is good from what is bad: (A:) and مَا زَالَ يَنْقُدُ بَصَرَهُ إِلَى الشَّىْءِ he ceased not to look at, or towards, the thing. (S, L.) A2: يَقِدَ, (S, L,) [aor. ـَ inf. n. نَقَدٌ; (S, L, K;) and, as some say, نَقَدَ; (S, L;) It (a tooth, S, L, K, and a horn, T, L, and a hoof of a horse or the like, L,) became eroded, (T, S, L, K,) and much broken: (L, K:) and it (the hoof of a horse or the like) sealed off, part after part: (S, L:) it (the trunk of a tree) became wormeaten. (L.) 3 ناقدهُ (tropical:) He reckoned with him to the utmost, syn. نَاقَشَهُ, (S, A, L, K,) فِى أَمْرٍ in, or respecting, an affair, (S, L,) [picking out his faults].4 انقد It (a tree) put forth its leaves. (L, K.) 5 تَنَقَّدَ see 1.8 انتقد الدَّرَاهِمَ He received the money, or pieces of money; (Lth, S, L, Msb, K;) and الثَّمَنَ the price. (A.) b2: See 1.

A2: انتقد It (a worm) ate the trunk of a tree, and rendered it hollow. (L.) A3: He (a boy) grew up into manhood. (K.) نَقْدٌ [properly an inf. n. used in the sense of a pass. part. n., and thus signifying “ paid,” Cash, or ready money: or simply money]. You say نَقْدٌ جَيِّدٌ [Good cash, or ready money: or good money]: pl. نُقُودٌ جِيَادٌ. (A.) التَّقْدَانِ signifies Silver and gold money; dirhems and deenárs. (TA in art. عرض.) b2: نَقْدٌ Payment in cash, or ready money; contr. of نَسْيئَةٌ: (L, K:) the giving of نَقْد [i. e., cash, or ready money]: (K:) [an inf. n.: see 1]. b3: الدِّرْهَمُ نَقْدٌ The piece of money is of full weight, (S, L, K, *) and good. (S, L.) b4: هٰذِهِ مِائَةٌ نَقْدُ النَّاسِ [This is a hundred, ready money of the people] is a phrase used by the Arabs, in which ل is meant to be understood [before النّاس: i. e. الناس is for لِلنَّاسِ; and نَقْدُ for نَقْدٌ, as an epithet of مائة; you may also say نَقْدَ النَاس, making نقد a denotative of state; but] the epithetic mode of construction is that which prevails in this case. (Sb, L.) b5: نَقْدٌ. b6: The saying of the poet, لَتُنْتَجَنَّ وَلَدًا أَوْ نَقْدَا means She will certainly bring forth a she-camel, which shall be a permanent acquisition for breeding, or a male, which shall be sold: for they seldom kept the male camels. (Th, L.) نُقْدٌ (Lh, L, K,) and ↓ نُقُدٌ (K) and ↓ نُقَدٌ. (Lh, Az, L,) the form most frequently heard by Az from the Arabs, (L,) or ↓ نَقَدٌ, (K,) [coll. gen. n.] A certain kind of tree, (Lh, L, K,) accord. to AA, of the description termed خُوصَة, having a blossom resembling the بَهْرَمَان, i. e. the عُصْفُر [or bastard-saffron]; (AHn, L;) its blossom is yellow, and it grows in plain, or soft, grounds: (Az, L:) n. un. with ة; (K;) نُقْدَةٌ (Lh, S, L) and نُقُدَةٌ (TA) and نُقَدَةٌ (Lh, L) and نَقَدَةٌ. (TA.) b2: Also ↓ نُقْدَةٌ, (L,) or ↓ نِقْدَةٌ, (IAar, L, K,) The كَرَوْيَآء [or caraway]. (IAar, L, K.) b3: See نَقِدٌ.

نِقْدٌ: see نَقِدٌ.

نَقَدٌ [a coll. gen. n.] A kind of sheep, of ugly form; (K;) a kind of sheep of El-Bahreyn, having short legs and ugly faces: (S, L:) or a kind of small sheep of El-Hijáz: (L:) or, simply, lambs: (A, L:) [see an ex. in a prov. cited voce شَامَ in art. شيم:] n. un. with ة: (S, L:) applied alike to the male and female: (L:) pl. نِقَادٌ, and [quasi-pl. n.] نِقَادَةٌ. (L, K.) As says, that the best of wool is that of نَقَد. And one says, أَذَلُّ مِنَ النَّقَدِ [More abject, or vile, than the sheep called نقد]. (S, L.) b2: Also, (assumed tropical:) The lower sort of people. (L.) b3: See نُقْدٌ and نَقِدٌ.

نَقِدٌ, (L,) or ↓ نِقْدٌ, (K,) Slow in growing up into manhood, and having little flesh: (L, K:) [and so ↓ نُقْدٌ, accord. to the CK: but ويُضمّ is there put by mistake for وبِضَمٍّ: and the former, (S, L,) or ↓ نَقَدٌ, (K,) a boy despised and little in the eyes of others, that scarcely grows up into manhood; (S, L, K;) sometimes thus applied. (S, L.) b2: نَقِدٌ A horn eaten, or eroded, at the root. (L.) See also نَقِدَ.

نُقُدٌ and نُقَدٌ and نُقْدَةٌ and نِقْدَهٌ: see نُقْدٌ.

نُقَادَةٌ The choice part of a thing. (JK.) b2: هُوَ مِنْ نُقَادَةِ قُوْمِهِ (tropical:) He is of the best of his people. (A.) نَقَّادٌ A shepherd who tends the kind of sheep called نَقَد: (L, K:) or a possessor of skins of that kind of sheep. (Th, L.) b2: See نَاقِدٌ.

نَاقِدٌ [One who picks, or separates, money, and puts forth the bad; who picks, or separates, good money from bad:] who examines money, to pick, or separate the good from the bad: [as also ↓ نَقَّادٌ:] pl. نُقَّادٌ (Msb) [and نَقَدَةٌ]. b2: [نَاقِدُ شِعْرٍ, and ↓ نَقَّادُهُ (tropical:) One who picks out the faults of poetry; and, the ↓ latter, one who is accustomed to do so.]

b3: هُوَ مِنْ نَقَدَةِ الشِّعْرِ and مِنْ نُقَّادِهِ, (tropical:) [He is one of those who pick out the faults of poetry]. (A.) أَنْقَدُ The hedge-hog; القُنْفُذُ; (S, L, K;) a proper name, like أَسَامَةُ applied to the lion: (S:) as also الأَنْقَدُ; (K;) but some disallow the prefixing of the art.; (TA;) and الأَنْقَذُ. (L.) Hence the saying, بَاتَ بِلَيْلِ أَنْقَدَ, (S, L,) or بِلَيْلَةِ أَنْقَدَ, (A, L,) He passed the night of the hedge-hog; i. e. sleepless: (L:) because the hedge-hog remains sleepless (and sees, L) all night: (S, L, K:) and أَسْرَى مِنْ أَنْقَدَ [A greater journeyer by night than the hedge-hog]. (A, L.) b2: أَنْقَدُ لَيْلٍ A calumniator; a slanderer; as also قُنْفُذُ لَيْلٍ. (L, art. قنفذ.) b3: Also, الأَنْقَدُ [L, K,) and ↓ الإِنْقِدَانُ (K) The tortoise: (L, K:) or the latter, the male tortoise: (Lth:) as also with ذ. (TA.) الإِنْقِدَانُ: see preceding sentence.

نفذ

1 نَفَذَ, aor. ـُ (M, L,) inf. n. نَفَاذٌ and نُفُوذٌ, (M, L, K,) It went, or passed, through: (L:) or it went, or passed, through a thing, and became clear of it. (M, L, K.) b2: نَفَذْتُ I went, or passed, through. (L.) b3: نَفَذَ السَّهْمُ, aor. ـُ inf. n. نُفُوذٌ and نَفَاذٌ, The arrow perforated, transpierced, or pierced through, the animal at which it was shot, and went forth from it: (Msb:) or نَفَذَ السَّهْمُ الرَّمِيَّةَ, (M, L,) and نَفَذَ مِنْهَا, (S, L,) and فِيهَا, (M, A, L,) aor. ـُ (M, L,) inf. n. نَفَاذٌ (M, A, L, K) and نُفُوذٌ (A) and نَفْذٌ, (M, L, K,) the arrow penetrated into the inside of the animal at which it was shot, and its extremity went forth from the other side, or protruded from it, the rest remaining therein; the extremity of the arrow passed through the animal at which it was shot, the rest remaining therein; (M, L, K;) a part of the arrow passed through, or went forth or protruded from, the animal at which it was shot. (A, art. صرد.) See سهْمٌ نَافِذٌ b4: نَفَذَتِ الطَّعْنَةُ The wound made by a spear or the like passed through, or beyond, the other side (T, L.) b5: اُنْفُذْ عَنْكَ Go thou from thy place; pass thou from it. (L.) [See also عَنْ.] b6: نَفَذَ لِوَجْهِهِ He went his way. (TA.) b7: نَفَد الطَّرِيقُ (tropical:) The road was [a thoroughfare (see نَافِذٌ)] pervious, or passable, to every one in common. (Msb.) b8: هٰذَا الطَّرِيقُ يَنْفُدُ إِلَى مَكَانِ كَذَا [This road is a thoroughfare, along which every one may pass, to such a place]. (T, M, * L.) b9: نَفَذَ الَمْنزِلُ إِلَى الطَّرِيقِ (tropical:) The house, or abode, [was a thoroughfare, and] communicated with the road. (Msb.) b10: نَفَذَ القَوْمَ He passed through the people, and left them behind him; (T, M, L, K;) as also ↓ أَنْفَذَهُمْ; (L, K;) or only the former is used in this sense (L.) See also the latter. b11: نَفذَهُمُ البَصَرُ (tropical:) The sight reached them, and extended beyond them: (Ks, L:) or, extended over them all: (A'Obeyd, L:) you say also, البَصَرُ ↓ أَنْفَذَهُمُ in the former sense (L:) [or The sight penetrated into the midst of them: see أَنْفَذَ القَوْمَ.] b12: نَفَذَ رَأْيُهُ (assumed tropical:) His judgment was penetrating; syn. ثَفَبَ. (K in art ثفب) b13: نَفَذَ فِى الأَمْرِ (tropical:) He acted, or went on, with penetrative energy, or with sharpness, vigorousness, and effectiveness, in the affair; syn. مَضَى (S, K, art. مضى.) b14: نَفَذَ الكِتَابُ إِلَى فُلَانٍ, inf. n. نَفَاذٌ and نُفُوذٌ, (tropical:) [The letter passed to, came to, or reached, such a one]: (S, L:) [and in like manner, الرَّسُولُ the messenger: see 4.] b15: نَفَذَ الأَمْرُ,and القَوْلُ, (assumed tropical:) The command, or order, and the saying, was effectual; had effect; was, or became, executed, or performed; syn. مَضَى. (Msb.) b16: نَفَذَ العِتْقُ (assumed tropical:) [The act of emancipation had, or took effect; was, or became, executed. or performed; and in like manner, a covenant, contract, sale, &c.: see 4]. App. a met. expression, from نُفُوذُ السَّهْمِ; because there is no retracting it. (Msb.) b17: يَنْفُدُ بَيْنَنَا (tropical:) He shall judge between us, and make his command or order to have effect, or execute or perform it. (L.) b18: لَهُ نَفَاذٌ فِى الأُمُورِ (tropical:) [He has ability in affairs, to execute, or perform]. (A.) 2 نَفَّذَ see 4.3 نافذهُ (assumed tropical:) He cited him before a judge. It is said in a trad., ان نَافَذْتَهُمْ نَافَذُوكَ If thou cite them before a judge, they will do the same to thee; meaning, If thou say to them, they will say to thee. Accord. to one relation, the verb is with ق and د. (L.) [Accord. to another, it is with ف and ذ.]4 انفذ السَّهْمَ, (A, Msb,) and ↓ نفّذهُ, (Msb,) He made the arrow to pierce, and go forth from, or to pass through, the animal at which it was shot: (Msb:) [or, to penetrate within the animal at which it was shot, and to protrude its extremity from the other side, the rest remaining within; accord. to the explanation of نَفَذَ السَّهْمُ in the M, L, K: or to penetrate the animal at which it was shot, and to protrude a part of it from the other side; accord. to the explanation of سَهْمٌ نَافِذٌ in the A, art. صرد.] You say also, أَنْفَذْتُ فِيهِ السَّهْمَ [I made the arrow to pierce, or penetrate, him, &c.] (A.) b2: رَمَيْتُهُ فَأَنْفَذْتُهُ I shot, or cast, at him, and pierced, or made a hole, through him. (Mgh.) b3: See 1. b4: انفذ الأَمْرَ (assumed tropical:) [He brought to pass the command, or order; made it effectual; made it to have effect; executed or performed it: and in like manner, the saying: see 1]. b5: (assumed tropical:) He executed, performed, or accomplished, the affair. (M, L, K.) b6: انفذ القَوْمَ He became [or entered] among the people: (M, L:) in the copies of the K, explained by صَارَ مِنْهُمْ; but the correct reading is بَيْنَهُمْ [as in the M and L]: (TA:) or he penetrated into them, and went, or walked, in the midst of them. (T, L, K.) See also نَفَذَ القَوْمَ. b7: انفذ كِتَابًا إِلَى فُلَانٍ; (S, L;) and ↓ نفّذهُ, (A,) inf. n. تَنْفِيذٌ; (S, L;) (tropical:) [He sent, or transmitted, a letter to such a one; caused it to pass to or to reach him]: and in like manner, رَسُولًا a messenger. (A.) b8: انفذ عَهْدَهُ, inf. n. إِنْفَاذٌ (assumed tropical:) He made his covenant, or contract, or the like, to take effect; executed or performed it: [and in like manner, an act of emancipation: see 1.] (L, TA.) 6 تَنَافَذُوا إِلَيْهِ (assumed tropical:) They came to him, (namely, a judge,) and referred to him their cause, or suit, for judgment. When each party adduces his plea, or allegation, one says تنافدوا, with د, unpointed. (Aboo-Sa'eed, T, L, K. *) طَعْنَةٌ لَهَا نَفَذٌ i. q. طَعْنَةٌ نَافِذَةٌ; (S;) A wound having a passage through the other side; by نَفَذٌ being meant مَنْفَذٌ, or نُفُوذٌ: (T, L:) pl. أَنْفَاذٌ. (A.) Keys Ibn-El-Khateem says (see Ham. p. 85), طَعَنْتُ ابْنَ عَبْدِ القَيْسِ طَعْنَةَ ثَائِرٍ

لَهَا نَفَذٌ لَوْلَا الشَّعَاعُ أَضَاءَهَا (T, S, L) I pierced the son of 'Abd-El-Keys with the wound of one making an angry assault, that had a passage through, which, but for the spirtling blood, would have made it show the light through him. (T, L [See also شُعَاعٌ.]) See also مَنْفَذٌ. b2: نَفَذٌ (tropical:) A place, or way, or means, of exit, escape, or safety; syn. مَخْرَجٌ (T, S, A, L, K.) So in the saying أَتَى بِنَفَذِ مَا قَالَ (tropical:) He effected a means of escape from [the natural consequences of] what he had said; i. e., بِالمَخْرَجِ مِنْهُ. (T, S, A, L, K.) It occurs in a trad., where it is said, that unless a man who has published against a Muslim a charge of which he is clear do this, he is to be punished. (T, L.) b3: نَفَذٌ a subst., (M, L,) used in the sense of إِنْفَاذٌ: (T, M, L, K: *) نَفَذٌ أَمْرٍ signifying (assumed tropical:) [The making a command, or order, effectual; making it to have effect; to be executed or performed;] i. q. إِنْفَاذُهُ: (T, L:) you say, أَمَرَ بِنَفَذِهِ (assumed tropical:) He commanded that it should have effect, or be executed or performed;] i. e., بِإِنْفَاذِهِ: (M, L:) and قام المُسْلِمُونَ بِنَفَذِ الكِتَابِ (assumed tropical:) [The Muslims accomplished the execution, or performance, of what was in the Scripture:] i. e. بإِنفَاذِ مَا فِيهِ. (T, A, L.) نَفُوذٌ: see نَافِذٌ.

أَمْرٌ نَفِيذٌ (assumed tropical:) An affair arranged, or made easy. (L.) See also نَافِذٌ.

نَفَّاذٌ: see نَافِذٌ.

سَهْمٌ نَافِذٌ [An arrow that perforates, transpierces, or pierces through, and goes forth from, or passes through, the animal at which it is shot; accord. to the explanation of the verb in the Msb: or, that penetrates into the inside of the animal at which it is shot, and of which the extremity goes forth from the other side, or protrudes from it, the rest remaining therein; accord. to the explanation of the verb in the M, L, K: or,] of which a part has passed through the animal at which it is shot: when the extremity only has passed through, it is termed صارِدٌ; and when the whole of it has passed through, مَارِقٌ. (A, art. صرد.) b2: طَعْنَةٌ نَافِذَةٌ A wound made by a spear or the like passing through both sides: (M, L:) pl. طَعَنَاتٌ نَوَافِذُ. (A.) See also نَفَذٌ. b3: طَرِيقٌ نَافِذٌ (tropical:) A road which is a thoroughfare; (T, M, L, K;) [pervious;] not stopped up; (T, L;) along which every one may pass. (T, A, L, Msb.) See also مَنْفَذٌ. b4: نَافِذٌ sing. of نَوَافِذُ, (Msb,) which signifies All the holes, or perforations, by which joy or grief is conveyed to the mind (of a man, Msb); as the two ear-holes, (IAar, on the authority of Abu-l-Mekárim, T, L, Msb, K,) and the two nostrils, and the mouth, and the anus: (IAar, T, L, K: *) called by the doctors of practical law مَنَافِذُ, which is contr. to analogy: see مَنْفَِذٌ. (Msb.) b5: نَافِذٌ and ↓ نَفُوذٌ and ↓ نَفَّاذٌ [but the second and third are intensive epithets] (tropical:) A man (M, L) penetrating, or acting with a penetrative energy, or sharp, energetic, vigorous, and effective, (مَاضٍ,) in all his affairs. (M, L, K.) b6: رَجُلٌ نَافِذٌ فِى أَمْرِهِ (tropical:) A man penetrating, or acting with a penetrative energy, or sharp, vigorous, and effective, in his affair; (S, L;) and فى الأُمُورِ in affairs. (A.) b7: أَمْرُهُ نَافِذٌ (assumed tropical:) His command, or order, is effectual; has effect; is executed, or performed; syn. مَاضٍ (K;) and obeyed; (S, L, Msb, K; *) as also ↓ نَفِيذٌ. (K.) b8: دَائِرَةٌ نَافِذَةٌ A feather, or curl of hair in a horse's coat, of the kind which, when it is only on one side, is called هَقْعَةٌ, but which is on both sides. (AO, T, L.) ذَا مَنْفَذُ القَوْمِ, and ↓ نَفَذُهْمُ; and هٰذِهِ مَنَافِذُهُمْ, and أَنْفَاذُهُمْ, [This is the place of passage of the people, and these are their places of passage]. (A.) b2: هٰذَا الطَّرِيقُ مَنْفَذٌ لِمَحَلِّ كَذَا (tropical:) This road is a way along which every one may pass to such a place. (A.) b3: فِيهِ مَنْفَذٌ للقَوْمِ (tropical:) In it (the road) is a [free, or an open,] passage to, or for, the people. (T, L.) See also نَافِذٌ.

مَنْفِذٌ, in measure like مَسْجِدٌ, [or مَنْفَذٌ, agreeably with analogy, as it is written in copies of the T, A, L,] A place by which a thing passes through; [a thoroughfare; an outlet; a place of egress:] pl. مَنَافِذُ. (Msb.) See also نَافِذٌ.

مُنْتَفَذٌ (assumed tropical:) Ample room, space, or scope, or liberty to act &c.: (syn. سَعَةٌ, (M, L, K, TA,) and مَنْدُوحَةٌ: (TA:) [ample means of escape: see also نَفَذٌ:] you say, إِنَّ فِى ذٰلِكَ لَمُنْتَفَذًا Verily in that there is ample room, scope, or means [for action, or for escape]. (TA.) See also مُنْتَفَدٌ.

نشر

1 نَشَرَ, (S, A, Msb,) aor. ـُ (S, TA,) inf. n. نَشْرٌ, (S, A, Msb, K,) He spread, spread out, or open, expanded, or unfolded, (S, TA,) a garment or piece of cloth (A, Msb, TA) or the like, (TA,) goods, &c., (S,) and a writing; (A;) contr. of طَوَى; (A, K;) as also ↓ نشّر, inf. n. تَنْشِيرٌ: (K, TA:) [or the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects, as is shown by an explanation of its act. part. n., which see below. Hence لَفٌّ وَنَشْرٌ: see art. لف.] b2: [He spread out, or, as we say, pricked up, his ears: and hence the saying,] نَشَرَ لِذٰلِكَ الأَمْرِ أُذُنَيْهِ, lit., He spread out his ears at that thing: meaning, (tropical:) he was covetous of that thing, or eager for it. (Har. p. 206.) [See نَاشِرٌ, below.] b3: نَشَرَ الخَبَرَ, (S, A, K,) aor. ـُ and نَشِرَ, (S, K,) inf. n. نَشْرٌ, (K,) (tropical:) He spread, or published, the news. (S, A, K.) b4: Also نَشَرَ, aor. ـُ (Msb,) inf. n. نَشْرٌ; (Msb, K;) [and ↓ نشّر, or this is with teshdeed for the purpose mentioned above;] He scattered, or dispersed, (Msb, K, TA,) [people, &c.; or] sheep or goats, (Msb, TA,) and camels, (TA,) after confining them in the nightly resting-place. (Msb.) b5: He sprinkled water. (A.) b6: نَشَرَتِ الرِّيحُ The wind blew in a misty or cloudy day [so as to disperse the mist or clouds]. (IAar, K.) b7: نَشَرَ عَنْهُ, (A, K,) inf. n. نَشْرٌ; (A;) and عَنْهُ ↓ نشّر, (A, L, TA,) inf. n. تَنْشِيرٌ; (S, A, L, TA;) and in like manner ↓ نشّرهُ; (S, TA;) (tropical:) He charmed away from him sickness, (S, * A, L, K, *) and diabolical possession, or madness, (L, K,) by a نُشْرَة, i. e., a charm, or an amulet; (S, A, L, K;) as though he dispersed it from him: (A:) and in like manner ↓ نشّرهُ he wrote for him a نُشْرَة. (S.) El-Kilábee says, فَإِذَا نُشِرَ المَسْفُوعُ كَانَ كَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ (tropical:) [And when he who is smitten by the evil eye is charmed by a نُشْرَة, he is as though he were loosed from a bond]: i. e., it [the effect of the eye] departs from him speedily. (S [in two copies of which I find نُشِرَ, as above; but in the TA, ↓ نُشِّرَ.]) And in a trad. it is said, بِقُلْ أَعُوذُ بِرَبِّ النَّاسِ ↓ نَشَّرَهُ (tropical:) He charmed away the effect of enchantment from him [by the words “ Say I seek refuge in the Lord of men: ” the commencement of the last chap. of the Kur-án]. (S.) A2: نَشَرَ, (El-Hasan, Zj, A, K.) aor. ـُ (TA,) inf. n. نَشْرٌ and نُشُورٌ; (K, TA;) or ↓ أَنْشَرَ; (I'Ab, Fr, S, A, Mgh, Msb;) or both; (A, K;) (tropical:) He (God, S, A, &c.) raised the dead to life; quickened them; revivified, or revived, them. (Zj, S, A, Mgh, Msb, K, &c.) I'Ab reads [in the Kur, ii. 261,] كَيْفَ نُنْشِرُهَا [How we will raise them to life], and adduces in his favour the words [in the Kur. lxxx. 22,] ↓ ثُمَّ إِذَا شَآءَ أَنْشَرَهُ (tropical:) [Then, when He pleaseth, He raiseth him to life]: El-Hasan reads نَنْشُرُهَا: [and others read نُنْشِزُهَا, with záy:] but Fr says, that El-Hasan holds it to refer to unfolding and folding, and that the proper way is to use انشر [in this sense,] transitively, and نَشَرَ intransitively. (S, TA.) [See also طَوَىَ, which has the contr. meaning.]

b2: Hence, الرَّضَاعُ العَظْمَ ↓ أَنْشَرَ: i. q. أَنْشَزَ, with záy: (Msb:) or (tropical:) The sucking strengthened the bone. (Mgh.) A3: نَشَرَ, (S, A, Msb, K,) aor. ـُ (S,) inf. n. نُشُورٌ (S, A, Msb, TA) and نَشْرٌ, (Msb,) agreeably with what Fr says, (S,) signifies (tropical:) He (a dead person) lived after death; came to life again; revived; (S, TA;) or lived; came to life; (A, Msb;) as also ↓ انتشر. (A.) Hence يَوْمُ النُّشُورِ (tropical:) The day of resurrection. (S.) b2: نَشَرَ, (TA,) inf. n. نَشْرٌ, (K, TA,) (tropical:) It (herbage, or pasturage,) became green in consequence of rain in the end of summer after it had dried up. (TA.) b3: (tropical:) It (a plant) began to grow forth in the ground. (K, * TA.) You say, مَا أَحْسَنَ نَشْرَهَا (tropical:) How good is its first growth! (TA.) b4: (assumed tropical:) It (a tree) put forth its leaves. (K.) b5: (assumed tropical:) It (foliage) spread. (K.) b6: نَشَرَتِ الأَرْضُ, (S, A, K,) aor. ـُ (TA,) inf. n. نُشُورٌ, (K,) (tropical:) The land being rained upon in the end of summer, its herbage, or pasturage, became green after it had dried up: (S, TA:) or the land, being watered by the rain called الرَّبِيع, put forth its herbage. (A, K.) See نَشْرٌ.

A4: نَشَرَ, (S, A, Msb,) aor. ـُ (S,) inf. n. نَشْرٌ, (K,) (tropical:) [He sawed wood;] he cut (قَطَعَ, S, or نَحَتَ, K) wood, (S, A, Msb, K,) with a مِنْشَار. (S, A, Msb.) 2 نَشَّرَ see 1, in five places, throughout the former half of the paragraph.3 ناشرهُ الثِّيَابَ [He spread, or unfolded, with him the garments or pieces of cloth]. (A.) 4 أَنْشَرَ see 1, after the middle of the paragraph.5 تَنَشَّرَ see 8, in two places.6 تناشروا الثِّيَابَ [They spread, or unfolded, one with another, the garments, or pieces of cloth]. (A.) 8 انتشر [quasi-pass. of 1,] It spread, expanded, or unfolded; it became spread, expanded, or unfolded; as also ↓ تنشّر: (K:) [or the latter, being quasi-pass. of 2, denotes muchness, &c.] b2: انتشرت النَّخْلَةُ The branches of the palm-tree spread forth. (K.) [And انتشرت الأَغْصَانُ The branches spread forth: and the branches straggled.] b3: انتشر الخَبَرُ (tropical:) The news spread, or became published, (S, A, K,) فِى النَّاسِ among the people. (A.) b4: And انتشرت الرَّائِحَةُ (assumed tropical:) [The odour spread, or diffused itself.] (K in art. فوح; &c.) b5: انتشر النَّهَارُ (assumed tropical:) The day became long and extended: (K:) and so one says of other things. (TA.) b6: انتشر العَصَبُ (assumed tropical:) The sinews, or tendons, became inflated, or swollen, (K,) by reason of fatigue: (TA:) إِنْتِشَارٌ is a state of inflation, or swelling, in the sinews, or tendons, of a beast, occasioned by fatigue: (S:) AO says, that the sinew, or tendon, which becomes inflated, or swollen, is the عُجَايَة, (S, * TA,) and that what is termed تَحَرُّكُ الشَّظَى is similar to this affection, excepting in its not being so well endured by the horse: by another, or others, it is said, that انتشار of the sinews, or tendons, of a beast, in his fore leg, is a breaking, and consequent displacement, of those sinews. (TA.) b7: انتشر ذَكَرْهُ (assumed tropical:) His penis became erect. (TA.) [And hence,] انتشر الرَّجُلُ (tropical:) The man became excited by lust. (S, K.) b8: انتشر المَآءُ [In my copy of the A, استنشر, but this I regard as a mistranscription,] The water became sprinkled; as also ↓ تنشّر: (A:) [or the latter signifies it became much sprinkled.] b9: انتشروا فى الأَرْضِ They became scattered, or dispersed, or they scattered, or dispersed, themselves, in the land, or earth. (A.) b10: انتشرت الغَنَمَ, (Msb, TA,) and الإِبِلُ, (K, TA,) The sheep or goats [and the camels] became scattered, or dispersed, after having been confined in their nightly resting-place: (Msb:) or the sheep or goats (TA) and the camels (K, TA) became scattered, or dispersed, through negligence of their pastor. (K, TA.) b11: انتشر الأَمْرُ (assumed tropical:) The state of things, or affairs, became dissolved, broken up, decomposed, disorganized, or unsettled; syn. تَشَّتَتَ. (TA, art. شت.) A2: See also 1, latter part of the paragraph. b2: انتشر also signifies He put himself in motion, and went on a journey. (TA, in art. بسر.) b3: انتشر الذِّئبُ فِى الغَنَمِ The wolf made an incursion among the sheep or goats. (TA in art. شع.) 10 استنشرهُ He demanded, or desired, of him that he should unfold (أَنْ يَنْشُرَ) to him (عَلَيْهِ) [a thing]. (A.) نَشْرٌ used in the sense of an act. part. n.: see ناشِرٌ. b2: And in the sense of a pass. or quasi-pass. part. n.: see نَشَرٌ. b3: A sweet odour: (S, A, K:) [because it spreads:] or odour in a more general sense; (A, K;) i. e., absolutely, whether sweet or stinking: (A'Obeyd:) or the odour of a woman's mouth, (ADk, A, K,) and of her nose, (ADk, TA,) and of her arm-pits (أَعْطَاف), after sleep. (ADk, A, K.) A2: (tropical:) Herbage, or pasturage, which has dried up and then become green in consequence of rain in the end of summer or spring (see below, and see سِمَاكٌ): (S, K:) it is bad for the pasturing animals when it first appears, and men flee from it with their camels &c.; (S, TA;) which it affects with the [disease called] سُهَام when they pasture upon it at its first appearance: [see remarks on a verse cited in art. بيض, voce بَاضَ: and see another verse in art. جرب, voce أَجْرَبُ:] AHn says, that it does not injure animals with the solid hoof; or if it do so, they leave it until it dries, and then its evil quality departs from it: it consists of leguminous plants and of [the herbage termed]

عُشْب; or, as some say, of the latter only: (TA:) [an ex. of the word is cited in art. جرب, voce أَجَرْبُ:] or herbage, or pasturage, of which the upper part dries up and the lower part is moist and green: (Lth:) or herbage produced by the rain called الرَّبِيع: (A:) and what has come forth, of plants, or herbage. (TA.) A3: Life. (K.) نَشَرٌ is of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, (Msb, TA,) syn. with مَنْشُورٌ, like as قَبَضٌ is with مَقْبُوضٌ, (Mgh,) and syn. with مُنْتَشِرٌ, (S, Msb, K,) [therefore signifying Spread, expanded, or unfolded: scattered, or dispersed, &c.: and spreading, or being spread, &c.: being scattered, &c.:] and a thing that one has spread, expanded, or unfolded: &c. (O, voce سَبَلٌ, q. v.) b2: You say اِكْتَسَى البَازِى رِيشًا نَشَرًا The hawk, or falcon, became clad in spreading and long feathers. (S, TA.) b3: And hence نَشَرٌ is applied to People in a scattered, or dispersed, state, not collected under one head, or chief; (Msb, K;) as also ↓ نَشْرٌ: (K:) and to sheep or goats in a scattered, or dispersed, state, after having been confined in their nightly resting-place: (Msb:) or sheep or goats, and camels, in a scattered, or dispersed, state, through the negligence of their pastor. (TA.) You say, رَأَيْتُ القَوْمَ نَشَرًا I saw the people in a scattered, or dispersed, state. (S.) And جَآءَ القَوْمُ نَشَرًا The people came in a scattered, or dispersed, state. (TA.) b4: Hence also, نَشَرُ المَآء What is sprinkled, of water, (Mgh, TA,) in the performance of the ablution termed الوُضُوْء. (TA.) It is said in a trad., أَتَمْلِكُ نَشَرَ المَآءِ [Dost thou possess what is sprinkled of water?] (S;) or مَنْ يَمْلِكُ نَشَرَ المَآءِ [Who possesseth what is sprinkled of water?] (Mgh;) [app. meaning, that it is gone and cannot be recovered.] b5: and hence, أَللّٰهُمَّ اضْمُمْ نَشَرِى (assumed tropical:) O God, compose what is discomposed, or disorganized, of my affairs: (K, * TA:) a phrase like لُمَّ شَعَثِى. (TA.) 'Áïsheh says, in a trad., describing her father, فَرَدَّ نَشَرَ الإِسْلَامِ عَلَى غَرِّهِ, meaning, (assumed tropical:) And he restored what was discomposed, or disorganized, [lit., what was unfolded,] of El-Islám, to its state in which it was in the time of the Apostle of God, [lit. to its fold, or plait;] alluding to cases of apostacy, and her father's sufficiency to treat them. (TA.) A2: See also نَاشِرٌ.

نُشْرَةٌ (tropical:) A charm, or an a mulet, (رُقْيَةُ, S, L, K,) by which a sick person, and one possessed, or mad, is cured; (A, * L, K;) by which the malady is [as it were] dispersed from him. (L.) Mohammad, being asked respecting that which is thus termed, answered, that it is of the work of the devil: and El-Hasan asserted it to be a kind of enchantment. (TA.) نَشُورٌ: see نَاشِرٌ.

نُشَارَةٌ (tropical:) [Saw-dust;] what falls from the مِنْشَار [or saw]; (S;) what falls in نَشْر [or sawing]. (K.) نَاشِرٌ act. part. n. of نَشَرَ. b2: كَانَ يُكَبِّرُ نَاشِرَ الأَصَابِعِ He (Mohammad) used to say أَللّٰهُ أَكْبَرْ spreading, or unfolding, his fingers: said to mean not making his hand a clenched fist. (Mgh.) b3: جَآءَ نَاشِرًا أُذُنَيْهِ [He came spreading, or, as we say, pricking up, his ears: meaning,] (tropical:) he came in a state of covetousness, or eagerness. (IAar, L.) [In a copy of the A, طَائِعًا is erroneously put for طَامِعًا.]

b4: وَالنَّاشِرَاتِ نَشْرًا, in the Kur., [lxxvii. 3,] signifies And the angels, (TA,) or the winds, (Jel,) that do scatter the rain: (Jel, TA:) or the winds that do bring rain. (TA.) And ↓ رِيحٌ نَشُورٌ, of which the pl. is رِيَاحٌ نُشُرٌ, signifies Wind that spreads [the clouds], or scatters [the rain]; (S; and Bd, vii. 55;) نَشُورٌ being syn. with نَاشِرٌ: (Bd:) or it signifies in a scattered state. (Jel, vii. 55.) [In the Kur, ubi supra,] يُرْسِلُ الرِّيَاحَ نُشُرًا بَيْنَ يَدَىْ رَحْمَتِهِ, and نُشْرًا, and ↓ نَشْرًا, and ↓ نَشَرًا, [Sendeth the winds, &c.,] (K, * TA,) all these being various readings, (TA,) نُشُرًا is pl. of نَشُورٌ, (Bd, K,) in the sense of نَاشِرٌ; (Bd;) or the meaning is, in a state of dispersion before the rain; (Jel;) and نُشْرًا is a contraction; (Bd, K;) and the third reading means (tropical:) quickening, or making to live, by spreading the clouds wherein is the rain, (K,) which is the life of everything, (TA,) ↓ نَشْرًا being an inf. n. used as a denotative of state, in the sense of نَاشِرَاتٍ, or as an absolute objective complement [of يرسل], for إِرْسَالٌ and نَشْرٌ are nearly alike; (Bd;) and the fourth is extr., (IJ, K,) and is said to mean ↓ مُنْشِرَةً نَشَرًا [which is virtually the same as the third]: [Zj, K:) another reading is بُشُرًا, pl. of بَشِيرَةٌ, (TA,) or of بَشُورٌ; (TA, in art. بشر;) or نُشْرًا, (Bd, Jel,) a contraction of بُشُرًا, (Bd,) pl. of بَشِيرٌ. (Bd, Jel.) A2: أَرْضٌ نَاشِرَةٌ (tropical:) Land having herbage, or pasturage, which has dried up and then become green in consequence of rain in the end of summer: (S:) or having herbage produced by the rain called الرَّبِيع. (A.) See نَشْرٌ.

المَنْشَرُ (tropical:) The place of resurrection. (TA.) صُحُفٌ مُنَشَّرَةٌ [Scattered, or much scattered, writings or the like] is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects. (S, TA.) مِنْشَارٌ (tropical:) [A saw;] a certain instrument for cutting wood. (S, Msb, K.) b2: Also, [but less commonly], A wooden implement with prongs, [lit., fingers,] with which wheat and the like are winnowed. (K.) مَنْشُورٌ What is not sealed, [here meaning not closed with a seal,] of the writings of the Sultán [or of a viceroy]; (K;) i. e., what is now commonly known by the name of فَرْمَان: pl. مَنَاشِيرُ. (TA.) b2: (assumed tropical:) A man whose state of affairs is disorganised, or disordered. (K.)

نهز

1 نَهَزَ, aor. ـَ (Msb,) inf. n. نَهْزٌ, (Msb, TA,) He rose to take a thing with his extended hand. (Msb, JK, TA.) He took a thing with his extended hand. (JK, TA.) See also 3 and 8.

A2: نَهَزَ الشَّىْءُ The thing became near. (K.) See also 3, in two places.3 ناهزهُ, inf. n. مُنَاهَزَةٌ, He strove with him, or made haste, to outstrip him; to be, or get, before him; to precede him. (TA.) You say, ناهز الصَّيْدَ He made haste to get before the game, or object of the chase, (K, TA,) and seized it before its escape. (TA.) And نَاهَزْتُهُمُ الفُرَصَ [I strove with them, or made haste, to be before them in taking, or seizing, the opportunities, or the turns for drawing water or the like]. (S, A.) A poet says, نَاهَزْتُهُمْ بِنَيْطَلٍ جَرُوفِ [I strove with them, or made haste, to be before them in drawing water with a capacious bucket]. (S.) A2: Also, (K,) inf. n. as above, (TA,) He approached it; drew near to it; nearly attained to it; (K, TA;) as also ↓ نَهَزَهُ. (TA.) You say, ناهز البُلُوغُ, (S, Msb,) and الحُلُمَ, (A, TA,) He (a boy, S, Msb) approached, drew near to, or nearly attained to, puberty. (S, A, Msb.) and ناهز الخَمْسِينَ [He approached, or nearly attained to, the age of fifty]. (A, TA.) And ناهز لِلْفِطَامِ, (A, Msb,) inf. n. as above, (Msb,) He (a child) approached, or drew near to, the [time of] weaning; (A, Msb;) as also ↓ نَهَزَ لَهُ, (Msb, TA,) aor. ـَ (Msb.) A3: See also 8.6 تناهزا They strove together, or made haste, each to be, or get, before the other. (K.) Yousay, هُمَا يَتَنَاهَزَانِ إِمَارَةَ بَلَدِ كَذَا They strive together, or make haste, each to be before the other in obtaining the government of such a town, or country. (S, * TA.) And تَنَاهَزُوا الفُرَصَ [They strove together, or made haste, to be before one another in taking, or seizing, the opportunities, or the turns for drawing water or the like: see 3.] (A.) 8 انتهز الفُرْصَةَ He took, or seized, [or availed himself of,] the opportunity; syn. اِغْتَنَمَهَا: (S, A, K:) or he arose and hastened to be before another, or others, in taking, or seizing, the opportunity; or simply he hastened to take it. (Msb.) You say, انْتَهِزْهَا قَدْ أَمْكَنَتْكَ قَبْلَ الفَوْتِ [Take thou, or seize thou, it; (meaning the opportunity;) for it hath become within thy power; before the escape thereof]. (TA.) And اِنْتَهِزْ فَقَدْ أَعْرَضَ لَكَ [Take thou, or seize thou, the opportunity; for it hath offered itself to thee]. (A, TA.) Also, انْتَهَزَهَا He took it, or them, [but to what the pronoun refers is not shown,] with his extended hand, from a near spot; and so ↓ نَاهَزَهَا. (TA.) And انتهز الشَّىْءَ He accepted the thing, and hastened to take it with his extended hand. (TA.) نُهْزَةٌ An opportunity; a time at which, or during which, a thing may be done or had; syn. فُرْصَةٌ. (S, K.) b2: A thing that offers itself to one as a prey, or spoil. (JK, L. *) You say, فُلَانٌ نُهْزَةُ المُخْتَلِسِ [Such a one is the prey of the snatcher]; meaning, such a one is the prey of every one. (L.) And هٰذِهِ نُهْزَةٌ فَاخْتَلِسْهَا [This is a thing that offers itself as a prey, therefore snatch thou it.] (A.) نَاهِزٌ Approaching, or near, to the time of weaning; applied to a boy; (JK, Msb, TA;) and to a girl; (TA;) or the epithet applied to the latter is with ة. (JK, Msb.)

نشط

1 نَشِطَ, aor. ـَ inf. n. نَشَاطٌ (S, Msb, K) and مَنْشَطٌ, (TA,) He (a man, S, TA, and a beast of carriage, TA,) was, or became, brisk, lively, sprightly, frisky, active, agile, prompt, and quick; syn. خَفَّ, (Msb, TA,) and أَسْرَعَ; (Msb;) contr. of كَسِلَ; (TA;) or pleased, cheerful, happy, or willing; to do work, &c.; (Lth, K;) or by reason of his work; (Msb;) as also ↓ تنشّط, (S, * K,) لِأَمْرِ كَذَا [to do, or on account of, such a thing, or such an affair]. (S, TA.) You say also, نَشِطَ إِلَيْهِ [He betook himself to him, or it, with briskness, liveliness, sprightliness, or the like]. (TA.) b2: [Hence, app.,] نَشِطَتِ الدَّابَّةُ The beast of carriage became fat. (K.) A2: نَشَطَ, aor. ـِ inf. n. نَشْطٌ, (S, K, TA,) He went forth from a place: (K:) he passed, or crossed, from one country or the like to another: (TA:) said, for instance, of a wild bull: (AO, IDrd, S, K:) and in like manner, a star, [meaning a planet,] from one sign of the zodiac to another. (S, K.) And نَشَطَتِ الإِبِلُ, aor. ـِ inf. n. نَشْطٌ, The camels went, either in a right direction or otherwise. (TA.) b2: [Hence,] الهُمُومُ تَنْشِطُ بِصَاحِبِهَا (S, TA) (assumed tropical:) Griefs, or disquietudes of mind, lead forth him who has them [from place to place]. (TA.) Himyán Ibn-Koháfeh says, أَمْسَتَ هُمُومِى تَنْشِطُ المَنَاشِطَا

أَلشَّأْمَ بِى طَوْرًا وَطَوْرًا وَاسِطَا [meaning تنشط بى الى المناشط, i. e., (assumed tropical:) My griefs, or disquietudes of mind, became such as to lead me forth to the places to which one goes forth, to Syria at one time, and at one time to Wásit]. (S.) You say also of a road, يَنْشِطُ مِنَ الطَّرِيقِ الأَعْظَمِ (tropical:) It goes forth from the main road, to the right, and to the left. (Lth, K. *) And نَشطَ بِهِمْ طَرِيقٌ فَأَخَذُوهُ (tropical:) [A road led them forth, and they took it]. (TA.) A3: نَشَطَ الدَّلْوَ, (S, K,) aor. ـِ (K, * TA) and نَشُطَ, (TA,) [inf. n. نَشْطٌ,] He pulled out the bucket, (S, K,) or pulled it up, (TA,) from the well, (S, TA,) without a pulley. (S, K.) b2: And hence, المَلَائِكَةُ تَنْشِطُ الأَرْوَاحَ (assumed tropical:) The angels draw forth the souls like as the bucket is drawn forth from the well: (Zj:) and تَنْشِطُ نَفْسَ المُؤْمِنِ بِقَبْضِهَا (Fr, L, K [in the CK تَقْبِضُها]) which means, (K,) accord. to Ibn-'Aráfeh, (TA,) (assumed tropical:) they loose the soul of the believer gently. (K, TA.) b3: [Hence also,] one says of a she-camel, [likening the motion of her fore legs to that of the arms of a man pulling up a bucket from a well without a pulley,] حَسُنَ مَا نَشَطَتِ السَّيْرَ, meaning (assumed tropical:) Good was her wide stretching out of her fore legs (As, S, TA) in her going along. (TA.) A4: نَشَطَ الحَبْلَ, (S, Msb, K,) aor. ـُ (K, and so in a copy of the S,) or ـِ (Msb, and so in a copy of the S,) inf. n. نَشْطٌ, (S, Msb,) He tied the cord, or rope so as to form a knot; (K, TA;) as also ↓ نشَّطهُ, (K,) inf. n. تَنْشِيطٌ: (TA:) or he tied it in a knot such as is termed أُنْشُوطَة; (Az, S, Msb;) as also ↓ the latter verb: (Ham, p. 742:) and نَشَطَ العُقْدَةَ he tied the knot so as to form what is thus termed: (Mgh:) and نَشَطَ الأُنْشُوطَةَ he tied the knot thus termed. (TA.) [See also 4.]

A5: نَشَطَ, and نُشِطَ مِنْ عِقَالٍ: see 4.2 نشّطهُ, inf. n. َتَنْشِيطٌ, He, or it, rendered him نَشِيط [i. e. brisk, lively, sprightly, frisky, &c.]; (K;) as also ↓ انشطهُ. (Yaakoob, K.) A2: See also 1, last sentence but one, in two places; and see 4.4 انشط, said of a man, (K, * TA,) or of a company of men, (S,) His, or their, beasts, (S, K,) or family, (K,) were, or became, in a state of نَشَاط [i. e. briskness, liveliness, sprightliness, friskiness, &c.: see 1]. (S, K.) A2: As a trans. v.: see 2. b2: [Hence, app.,] It (herbage) rendered a beast fat. (S, TA.) A3: He loosed, untied, or undid, (S, Mgh, Msb, K,) a cord, or rope, (S, K,) or a knot such as is termed أُنْشُوطَة; (Mgh, Msb,) as also ↓ انتشط; and ↓ نَشَطَ; (Mgh;) and in like manner, the bond termed عِقَال; (Msb;) and so, perhaps, ↓ نشّط: (Ham, p. 165:) he pulled a cord, or rope, until, or so that, it became loosed, untied, or undone; (TA;) as also ↓ انتشط: (S, K, TA,) he caused the عِقَال to become loosed, untied, or undone, by pulling its انشوطة: (K, * TA:) he loosed, untied, or undid, a knot by a single pull. (TA.) You say also, انشط البَعِيرَ He loosed, untied, or undid, the انشوطة [of the عِقَال] of the camel. (TA.) And انشط البَعِيرَ مِنْ عِقَالِهِ He loosed the camel from his عِقَال. (Msb.) [And hence the saying,] كَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ As though he were loosed [from a bond such as is called عِقَال]: (S, * Mgh, TA:) a proverb, relating to an event's happening quickly; (Mgh;) or said of him who commences any work quickly; and of the sick when he recovers; and of a person who has swooned when he revives; and of a person sent to execute an affair, hastening his determination respecting it: (TA:) it is often related in a different manner, كانّما نُشِطَ من عقال; but this is not correct. (IAth, TA.) [But see above, in this paragraph; and see 1, where a similar meaning is assigned to the unaugmented verb.]

A4: He bound, or tied, him, or it, firmly, fastly, or strongly: so in the copies of the K; so that, if this be correct, the verb has two contr. significations. (TA.) A5: See also 8.5 تَنَشَّطَ see 1, first sentence. b2: تنشّطت فِى سَيْرِهَا She (a camel) hastened, or was quick, in her going, or pace. (S, K.) A2: تنشّط المَفَازَةَ (tropical:) He passed through, or over, the desert, (K, TA,) with swiftness, and with briskness, liveliness, sprightliness, or activity. (TA.) And تنشّطهُ (assumed tropical:) He traversed it quickly, or swiftly. (IB, in TA, voce هِرْجَابٌ.) And تنشّطت الأَرْضَ (assumed tropical:) She (a camel) traversed, or crossed, the land, like the نَاشِط in her quickness, or her aim, with briskness, liveliness, or sprightliness. (TA.) 8 انتشط It (a cord, or rope,) became loosed, untied, or undone. (Har, p. 361.) b2: (assumed tropical:) He (a man) became loosed from the tie of silence, (Har, p. 360.; Mgh,) and from that of impotence. (Mgh [in which a doubt is expressed as to its being of classical authority].) A2: As a trans. v.: see 4, in two places. b2: He pulled, or drew, a thing. (TA.) b3: He seized a thing, took it hastily, or snatched it unawares: a meaning wrongly assigned in the K to ↓ انشط. (TA.) You say also, انتشط المَالُ المَرْعَى, (Sh, K,) and الكَلَأَ, (Sh,) The camels, or sheep or goats, pulled up, or out, the herbage, with the teeth. (Sh, K.) b4: He scaled a fish; (K;) as though meaning he pulled off the scales thereof. (TA.) نُشُطٌ [app. a pl. of ↓ نَاشِطٌ] Persons untwisting cords, or ropes, in the time of undoing them for the purpose of their being twisted or plaited a second time. (IAar, K.) نَشْطَةٌ as used in the following saying, (Mgh,) الشُّفْعَةُ كَنَشْطَةِ العِقَالِ The right termed شفعة is like the loosing of the bond called عقال, in respect of the speediness with which it becomes of no effect, (Mgh, Msb,) by delay, (Msb,) is of the measure فَعْلَةٌ from أَنْشَطَ, or from نَشَطَ in the sense of انشط; or the meaning is, like the tying of the عقال; i. e., it is of short duration; but the former explanation is the more apparently right. (Mgh.) بِئْرٌ نَشُوطٌ A well from which the bucket does not come forth until it is much pulled, (As, S, TA,) by reason of the distance of its bottom; (TA;) contr. of بِئْرٌ أَنْشَاطٌ. (K.) نَشِيطٌ (S, Msb, K) Brisk, lively, sprightly, active, agile, prompt, and quick; (Msb;) or pleased, cheerful, happy, or willing; to do work &c.; as also ↓ نَاشِطٌ; (K;) [see نَشِطَ;] applied to a man; (S, TA;) and to a beast of carriage; fem. with ة: (TA:) pl. نِشَاطٌ (Har, p. 591) [and نَشَاطَى]. b2: A man (TA) whose family, or beasts, are in a state of نَشَاط [i. e. briskness, liveliness, sprightliness, &c.: see 1]; as also ↓ مُنْشِطٌ. (K, TA.) نَاشِطٌ: see نَشِيطٌ. b2: In a verse of Et-Tirimmáh, [see استطرب,] نَاشِطًا is used for شَوْقًا نَازِعًا [By reason of yearning, or longing, desire]. (K, in art. دد.) A2: A wild bull going forth from land to land, (S, K,) or from country to country. (TA.) b2: Hence, (S,) النَّاشِطَاتُ, as used in the Kur, lxxix. 2, meaning The stars [or planets] going forth from one sign of the zodiac to another: (S, K:) or it means the stars that rise, then set: (A'Obeyd, TA:) or the angels that draw forth the souls like as the bucket is drawn forth from the well: (Zj, TA:) or the angels that loose the soul of the believer gently: (Fr, * Ibn-'Arafeh, K:) or the believing souls that are brisk, lively, sprightly, or active, at death: (K, * TA:) or, as some say, [too fancifully,] the angels that ratify events; from نَشَطَ العُقْدَةَ, q. v.; and as this signifies the tying of a knot which is easily undone, the thing's easiness to them is thus notified. (TA.) b3: (tropical:) A road going forth from the main road, to the right, and to the left: (Lth, K *:) pl. نَوَاشِطُ: (TA:) which latter word is applied in like manner to water-courses (K, TA) going forth from the main water-course to the right and left. (TA.) A3: See also نُشُطٌ.

بِئْرٌ أَنْشَاطٌ, (K, and so in a copy of the S, as on the authority of As, but in another copy of the S the ا is without any vowel,) and بِئْرٌ إِنْشَاطٌ, (K, and, accord. to the TA, on the authority of As, and mentioned by IB on the authority of A'Obeyd,) A well of little depth, from which the bucket comes forth by means of a single pull: (As, S, K:) the latter may be defended on the ground of considering إِنْشَاطٌ as originally an inf. n., of أَنْشَطَ signifying “ he loosed, untied, or undid,” a knot “ by a single pull. ” (TA.) أُنْشُوطَةٌ [A knot tied with a bow, or with a double bow, so as to form a kind of slip-knot; whence, in modern vulgar Arabic, عُقْدَة وَشُنَيْطَة, applied to such a tie; and شُنَيْطَة, applied to a simple slip-knot;] a knot, or tie, which easily becomes undone, or untied, like that of the running band of a pair of drawers; (S, Mgh, K;) a knot, or tie, which becomes undone when one of its two ends is pulled. (Msb, TA.) You say, مَا عِقَالُكَ بِأُنْسُوطَةٍ, meaning (assumed tropical:) Thy love, or affection, is not weak, or frail. (S.) مَنْشَطٌ A thing on account of which, or to do which, one is brisk, lively, sprightly, or active; or pleased, cheerful, or happy; and which one likes, or prefers, to do: opposed to مَكْرَهٌ. (TA.) مَنْشِطٌ A place to which one goes forth: pl. مَنَاشِطُ. See an ex. of the pl., voce نَشَطَ.]

مُنْشِطٌ: see نَشِيطٌ.

مِنْشَطٌ Having much نَشَاط [i. e. briskness, liveliness, sprightliness, friskiness, &c.: see 1]. (TA.) نشع, &c