Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: أجرد in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

سلت

Entries on سلت in 14 Arabic dictionaries by the authors Arabic-English Lexicon by Edward William Lane, Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, and 11 more

سلت

1 سَلَتَ المِعَى, aor. ـِ (M, K) and سَلُتَ, (K,) inf. n. سَلْتٌ, (M, TA,) He extracted, or made to come forth, [the contents of] the gut [by compressing it] with his hand. (M, K. [In both it is expl. by أَخْرَجَهُ بِيَدِهِ: but it seems that a fault has been accidentally committed by a copyist in the former or in its original, and thence passed into the latter; and that the words which I have supplied are necessary to explain the true meaning. That such is the case, appears from what here follows.]) It is said in the L that السَّلْتُ signifies The griping, with the hand, a thing that is contaminated by dirt, or filth, so that what is in it comes forth; and thus is done with a gut. (TA.) It is also said to signify The extracting, or causing to come forth, what is fluid, or moist, adhering to another thing. (MF, TA.) [Hence,] سَلَتَ خَمْشَهُ i. e. مُخَاطَهُ عَنْ أَنْفِهِ [He cleansed his nose of the mucus that was in it by compressing it with his fingers]: occurring in two trads.; in one of which, the Prophet is related to have been in the habit of doing this to El-Hoseyn when he used to carry him upon his shoulder. (TA.) [Hence, likewise,] it is said in a trad., فَيَنْفُذُ الجَحِيمُ إِلَى جَوْفِهِ فَيَسْلُتُ مَافِيهِ, i. e. [and the fire of Hell shall penetrate to his inside, and] shall exscind and extirpate what is in it. (TA.) b2: You say also, سَلَتَ القَصْعَةَ, (S, A, K,) aor. ـُ inf. n. سَلْتٌ; (S;) and ↓ استلتها; (K;) He cleansed the bowl by taking off with his finger what remained upon its sides; (S;) he wiped the bowl (A, K) with his fingers (A) or with his finger. (K.) And سَلَتَتْ خِضَابَهَا عَنْ يَدِهَا, (S, Msb, K,) aor. ـُ inf. n. سَلْتٌ, (Msb,) She cast from her, or from her hand, the remains of her stuff for dyeing the hands or hair: (S, K:) or she put away, or removed, that stuff from her hand: (Msb:) or she wiped off, and cast away, that stuff from her hand: (TA:) or سَلَتَ الخِضَابَ, aor. ـُ he took away, and wiped off, the material for dyeing the hands or hair; and in like manner. a similar thing; and sweat; and blood. (Mgh.) سَلَتَ الدَّمَ عَنْهَا occurs in a trad. as meaning He removed the blood [from her or it]. (TA.) b3: سَلَتَ دَمَ البَدَنَةِ (M, K) means, accord. to Lh, He scraped off the blood of the بدنة [or beast brought to Mekkeh for sacrifice, or there sacrificed,] with the knife: but [ISd says, (and in like manner هَلَتَ دَمَ البَدَنَةِ is expl. in the L as on the authority of Lh,)] in my opinion the meaning is, he scraped off the skin of the بدنة with the knife so that he made its blood to appear. (M. [The explanation in the K is made up from the two different explanations in the M, being as follows: قَشَرَهُ حَتَّى أَظْهَرَ دَمَهَا, as though meaning he scraped off the dried blood of the بدنة so that he made its fresh blood to appear: but in the copy of the K followed in the TA, النَّدَبَة (i. e. the scar) is put in the place of البَدَنَة, and the former of these two (i. e. الندبة) I regard as the right word.]) b4: سَلَتَ also signifies (assumed tropical:) He cut off a thing. (K. [This is said in the TA to be the primary meaning: but accord. to the A, the phrase here following, in which it has this meaning, is tropical.]) Yousay, سَلَتَ أَنْفَهُ, (S, M, A, K,) aor. ـِ and سَلُتَ, inf. n. سَلْتٌ, (M,) (tropical:) He cut off his nose (S, M, A, K) entirely (TA) with a sword. (S, A.) and سَلَتَ يَدَهُ بِالسَّيْفِ (assumed tropical:) He cut off his hand, or arm, with the sword. (M.) And سَلَتَ شَعَرَهُ (assumed tropical:) He shaved off his hair. (M, K.) And سَلَتَ رَأْسَهُ (tropical:) He shaved his head. (As, S, L.) b5: سَلَتَهُ (assumed tropical:) He beat, struck, or smote, him: (K, TA:) and flogged him. (TA.) You say, سَلَتُّهُ مِائَةَ سَوْطٍ (assumed tropical:) I inflicted upon him a hundred strokes of the whip. (S, TA.) b6: And سَلَتَ بِسَلْحِهِ (assumed tropical:) He cast forth his excrement, or ordure. (K.) 7 انسلت عَنَّا He stole, or slipped, away from us without his being known to do so. (M, K.) 8 إِسْتَلَتَ see 1, in the former half of the paragraph.

سُلْتٌ A species of شَعِير [or barley], (Lth, S, M, Mgh, Msb, K,) having no hush, (Lth, S, Mgh, Msb,) أَجْرَدُ [which may mean either beardless or smooth], (Lth,) [in appearance] as though it were wheat, (S,) growing in El-Ghowr and El-Hijáz; (Mgh, Msb;) the سَوِيق [or meal of the parched grain] whereof is employed as a cooling diet in the صَيْف [or summer]: (TA:) or i. q. شَعِير [i. e. the common barley]; (M, K;) as some say: (M:) or the sour (حَامِض) sort of شعير: (M, K:) or a white شعير, without husk: or, as some say, a species of wheat; but the explanation next preceding this last is the more correct, for البَيْضَآءُ and السُّلْتُ are mentioned in a trad. as distinct, each from the other, and by the former is meant wheat: (TA:) or a species of شعير with a thin husk and small grain: (IF, Msb:) or a grain between wheat and barley (شعير), not having a husk like that of the latter, and thus being like wheat in smoothness, and like barley (شعير) in its nature, or quality, and in its coolness: (Az, Msb:) accord. to Es-Seydelánee, like barley (شعير) in its form, and like wheat in its nature, or quality; but this is a mistake: (Ibn-Es-Saláh, Msb:) [gymnocrithon (i. e. hordeum nudym) of Galen: tragus of Diosc. (Golius.)]

ذَهَبَ مِنِّى فَلْتَةً وَسَلْتَةً It (a thing, or an affair, TA) escaped me: (K, TA:) accord. to some, سلتة is here an imitative sequent. (TA.) سَلْتَآءُ A woman who does not make frequent use of حِنَّآء [for tinging, or dyeing, her hands]; (S;) a woman who does not frequently tinge her hands with خِضَاب: (M:) or a woman who does not make use of خِضَاب for herself (M, A, K) at all: so some say. (M.) It is related of the Prophet, in a trad., that he cursed such a woman. (TA.) سُلَاتَةٌ What is extracted, or made to come forth, (M, K, *) from a gut [by compressing it] with the hand. (M.) b2: What is taken off with the finger from the sides of a bowl, to clean it. (S, K. *) أَسْلَتُ A man (S) whose nose has been cut off (S, M, K) entirely. (S, K.) مِسْلَاتُ حِنَّآءُ [app. An instrument with which حنّآء is scraped off, or removed, from the hand]. One says, أَعْطِنِى مِسْلَاتَ حِنَّائِكَ [Give thou to me &c.]. (A.) مَسْلُوتٌ That whereof the flesh that was upon it has been taken off or away, or removed. (K.) b2: And A shaven head. (As, S, L.)

سوم

Entries on سوم in 15 Arabic dictionaries by the authors Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Arabic-English Lexicon by Edward William Lane, and 12 more

سوم

1 سَوْمٌ, inf. n. of سَامَ, primarily signifies The going, or going away, engaged, or occupied, in seeking, or in seeking for or after, or in seeking to find and take or to get, a thing: and sometimes it is used as meaning the going, or going away; as when it is said of camels [or the like]: and sometimes, as meaning the seeking, or seeking for or after, or seeking to find and take or to get; as when it relates to selling or buying. (Er-Rághib, TA.) b2: You say, سَامَتِ المَاشِيَةُ (S, Mgh, Msb, TA) or النَّعَمُ (M) or المَالُ, (K,) aor. ـُ (S, M, Msb,) inf. n. سَوْمٌ, (S, M, Mgh, Msb,) The cattle pastured (S, M, Mgh, Msb, K, TA) by themselves (Msb) where they pleased; and in like manner, الغَنَمُ [the sheep or goats]: or went away at random, or roved, pasturing where they pleased. (TA.) b3: [Hence, سام, inf n as above, He did as he pleased.] You say, خَلَّيْتُهُ وَسَوْمَهُ I left him to do as he pleased. (S, M, K * [In the CK, خَلّاهُ وَسَوَّمَهُ لِمَايُرِيدُهُ is put for خَلَّاهُ وَسَوْمَهُ لِمَا يُرِيدُهُ; and the like is done in one of my copies of the S. See also 2.]) b4: and سَامَ, (S,) or سَامَتِ الإِبِلُ, and الرِّيحُ, (M, K,) or الرِّيَاحُ, (S,) inf. n. as above, (S, M,) He, or it, (S,) or the camels, and the wind, (M, K,) or the winds, (S,) passed, went, or went on or along: (S, M, K:) or سَوْمٌ signifies the passing, &c., quickly; one says of a she camel, سَامَت, aor. and inf. n. as above, she passed, &c., quickly; (As, TA;) and hence the saying of Dhu-l-Bijádeyn cited in art. عرض, voce تَعَرَّضَ: or the passing, &c., quickly, with the desire of making a sound in going along. (TA.) b5: And سَامَتِ الطَّيْرُ عَلَى الشَّىْءِ, (M, K,) aor. and inf. n. as above, (M,) The birds went, [or hovered,] or circled, round about the thing: (M, K:) or, as some say, سَوْمٌ signifies any going, [or hovering,] or circling, round about. (M.) A2: [As mentioned in the first sentence of this art.,] سَوْمٌ is also in selling and buying. (S.) You say, سام السِّلْعَةَ, (Mgh, Msb,) aor. and inf. n. as above, (Msb,) He (the seller) offered the commodity, or article of merchandise, (Mgh, Msb:) and it is also said of the purchaser, like ↓ اِسْتَامَهَا, (Mgh, Msb,) meaning he sought to obtain the sale of the commodity, or article of merchandise: and one says also of the seller, and of the purchaser, سام بِالسِّلْعَةِ, meaning he mentioned the price of the commodity [in offering it for sale, and in offering to purchase it]: (Msb:) and in like manner, سُمْتُ فُلَانًا سِلْعَتِى, inf. n. as above, I said to such a one, “Wilt thou take [or purchase] my commodity for such a price? ” (TA:) and سَامَنِى بِسِلْعَتِهِ he (the seller, Msb) mentioned to me the price of his commodity [in offering it for sale]: (Msb, TA:) [and, agreeably with these explanations,] Kr says that السَّوْمُ signifies العَرْضُ [i. e. the act of offering, &c.]: (M, TA:) or سُمْتُ بِالسِّلْعَةِ, inf. n. سَوْمٌ (M, K) and سُوَامٌ, with damm; (K, TK; [in the former only said to be syn. with سَوْمٌ in selling and buying;]) and ↓ سَاوَمْتُ, (M, K,) inf. n. سِوَامٌ; (TA;) and بِهَا ↓ اِسْتَمْتُ and عَلَيْهَا; signify غَالَيْتُ [which means I offered the commodity for sale, mentioning its price, and was exorbitant in my demand: and also I purchased the commodity for a dear, or an excessive, price: and both these meanings are app. here intended]: (M, K, TA:) and in like manner, السِّلْعَةَ ↓ اِسْتَمْتُهُ [I offered to him the commodity for sale, &c.: and I purchased of him the commodity, &c.]: (TA:) or, as some say, (so in the TA, but in the M and K “ and,”) this last, as also عَلَى السِّلْعَةِ, ↓ اِسْتَمْتُهُ, means ↓ سَأَلْتُهُ سَوْمَهَا [i. e. I asked him the price at which the commodity was to be sold]: (M, K, TA:) and سَامَنِيهَا, (M,) or ↓ سَاوَمَنِيهَا, (TA, [but the former is app. the right,]) means ↓ ذَكَرَ لِى سَوْمَهَا [i. e. he mentioned to me the price at which it was to be sold]: (M, TA:) you say also, عَلَيْهِ ↓ اِسْتَمْتُ بِسِلْعَتِى when you mention the price of the commodity [i. e. it means I mentioned to him the price at which I would sell my commodity]: and you say, مِنِّى سِلْعَتِى ↓ اِسْتَامَ when he is the person who offers to thee the price [i. e. it means he offered to me a price for my commodity; or he sought to obtain from me the sale of my commodity by offering a price for it]: (TA:) and عَلَىَّ ↓ اِسْتَامَ he contended [by bidding] against me in a sale: (S, * PS:) or عَلَىَّ السِّلْعَةَ ↓ اِسْتَامَ, which means استام عَلَى سَوْمِى [i. e. he sought to obtain the sale of the commodity in opposition to me, or to my seeking it]. (Msb. [See also 3.]) Hence, [Mo-hammad is related to have said,] لَا يَسُومُ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ, (Mgh,) or لايسوم أَحَدُكُمْ على سوم اخيه, (Msb,) i. e. [The man, or any one of you,] shall not purchase [in opposition to his brother]: (Mgh, Msb:) and it may mean shall not sell; the case being that of a man's offering to the purchaser his commodity for a certain price, and another's then saying, “I have the like thereof for less than this price: ” so that the prohibition relates in common to the seller and the buyer: (M:) and the saying is also related otherwise, i. e. ↓ لَايَسْتَامُ, meaning shall not purchase. (Mgh.) And it is said in a trad., نَهَى عَنِ السَّوْمِ قَبْلَ طُلُوعِ الشَّمْسِ, meaning, accord. to Aboo-Is-hák, أَنْ بِسِلْعَتِهِ ↓ يُسَاوِمَ [i. e. He (Mohammad) forbade the offering a commodity for sale before the rising of the sun]; because that is a time in which God is to be praised, and one should not be diverted by other occupation: or, he says, it may mean the pasturing of camels; because, before sunrise, when the pasturage is moist with dew, it occasions a fatal disease. (TA.) You say also, سُمْتُكَ حَسَنَةً ↓ بَعِيرَكَ سِيمَةً [I have mentioned to thee a good price for thy camel]. (S.) And فِيهِ ↓ اِسْتَامَ غَالِيَةً ↓ سِيمَةً [He demanded for it a dear price]. (TA in art. حثر.) And سَامَهُ بِعَمَلٍ [He made to him an offer of working, mentioning the rate of payment; or bargained, or contracted, with him for work]. (K in art. عمل. [See also 3.]) b2: The Arabs also say, عَرَضَ عَلَىَّ سَوْمَ عَالَّةٍ [He offered to me in the manner of offering water to camels taking a second draught]; meaning like the saying of the vulgar, عَرْضَ سَابِرِىٍّ: (Ks, TA: [see art. سبر:]) a prov. applied to him who offers to thee that of which thou hast no need. (Sh, TA. [See also art. عل; and see Freytag's Arab. Prov. ii. 84.]) b3: And you say, سَامَهُ الأمْرَ, (M, K,) aor. as above, (TA,) inf. n. سَوْمٌ, (M, TA,) He imposed upon him, or made him to undertake, the affair, as a task, or in spite of difficulty or trouble or inconvenience; or he ordered, required, or constrained, him to do the thing, it being difficult or troublesome or inconvenient: (M, K, TA:) or he brought upon him the affair, or event; (Zj, M, K, TA;) as also ↓ سَوَّمَهُ, (K,) inf. n. تَسْوِيمٌ: (TA:) or he endeavoured to induce him, or incited him, or made him, to do, or to incur, the affair, or event: (Sh, TA:) it is mostly used in relation to punishment, and evil, (Zj, M, K, TA,) and wrong-doing: and hence the saying in the Kur [ii. 46 and vii. 137 and xiv. 6], يَسُومُونَكُمْ سُوْءَ الْعَذَابِ They bringing upon you evil punish-ment or torment: (Zj, M, TA:) or seeking, or desiring, for you evil punishment: (Ksh and Bd in ii. 46:) or endeavouring to induce you to incur it: (Ksh ibid.:) from سَامَهُ خَسْفًا [expl. by what here follows]. (Ksh and Bd ibid.) You say, سُمْتُهُ خَسْفًا I brought upon him خَسْف [i. e. wrong, or wrong treatment, as expl. in the Ksh and by Bd ubi suprà]: or I endeavoured to induce him to incur it (أَرَدْتُهُ عَلَيْهِ): (S:) [see also خَسْفٌ: and سُمْتُهُ خُطَّةَ خَسْفٍ; expl. in art. خط:] and سِيمَ الخَسْفَ He was constrained to incur, or to do, what is termed الخَسْف [meaning abasement or ignominy, or that which was difficult]: (TA:) and سُمْتُهُ ذُلًّا I abased him. (Msb.) A3: سَامَهُ, aor. as above, also signifies He kept, or clave, to it, not quitting it. (M, * TA.) A4: See also 4.2 سوّم الخَيْلَ, (S, K,) or الإِبِلَ, (M,) [inf n. تَسْوِيمٌ,] He sent forth (S, M, K) the horses, (S, K,) or the camels, (M,) [sometimes meaning] to the pasturage, to pasture where they would. (TA. [See also 4.]) b2: [Hence,] سوّمهُ means خَلَّاهُ وَسَوْمَهُ, (Az, S, M, K,) i. e. [He left him] to do as he pleased; namely, a man. (Az, S, K. [In the CK is a mistranscription in this place, before mentioned: see 1, fourth sentence.]) Whence the prov., عَبْدٌ وَسُوِّمَ A slave, and he has been left to do as he pleases. (TA.) b3: And سَوَّمْتُ فُلَانًا فِى مَالِى I gave such a one authority to judge, give judgment, pass sentence, or decide judicially, respecting my property. (AO, S: and in like manner سَوّمهُ فِى مَالِهِ is expl. in the M and K.) And سَوَّمْتُهُ أَمْرِى I made him to have the ordering and deciding of my affair, or case, to do what he would; like سَوَّفْتُهُ أَمْرِى. (TA in art. سوف.) b4: And سوّم عَلَى القَوْمِ He urged his horses [خَيْلَهُ being understood] against the people, or party, and made havoc among them. (S, K.) b5: and تَسْوِيمٌ signifies also The making a horse to sweat well. (KL.) b6: See also 1, in the last quarter of the paragraph.

A2: And سوّم الفَرَسَ, (M, K,) inf. n. تَسْوِيمٌ, (K,) He put a mark upon the horse: (M, K:) he marked the horse with a piece of silk (بحريرة [perhaps a mistranscription for بِحَدِيدَةٍ i. e. with an iron such as is used for branding]), or with something whereby he should be known. (Lth, TA.) See also 5. [And see 4.]3 سَاوَمْتُهُ (S, Msb) بِالسِّلْعَةِ (MA) [and فِى السِّلْعَةِ agreeably with what here follows and with an ex. in art. بكر], inf. n. سِوَامٌ (S, Msb) and مُسَاوَمَةٌ, (TA,) [I bargained, or chaffered, with him, or] I contended with him in bargaining, or chaffering, for the commodity, or article of merchandise, (MA, Msb, * TA,) and in deciding the price: (TA:) and ↓ تَسَاوَمْنَا (S, Msb, TA *) فِى السِّلْعَةِ (TA) [and بِالسِّلَعَةِ agreeably with what here precedes] We bargained, or chaffered, for the commodity, or article of merchandise, [or contended in doing so,] one offering it for a certain price, and another demanding it for a lower price. (Msb.) See also 1, in three places.4 اسام المَاشِيَةَ, (S, Mgh, Msb,) or الإِبِلَ, (M, K,) inf. n. إِسَامَةٌ, (Mgh,) He pastured the cattle, or the camels: (M, Mgh, K, TA:) or he sent forth, or took forth, the cattle, or the camels, to pasture: (S, TA:) or he made the cattle [or the camels] to pasture by themselves [where they pleased (see 1)]: (Msb:) and [in like manner] الإِبِلَ ↓ سُمْتُ I left the camels to pasture [by themselves where they pleased]. (Th, TA. [See also 2.]) Hence, in the Kur [xvi. 10], فِيهِ تُسِيمُونَ (S) Upon which ye pasture your beasts. (Jel.) b2: [And accord. to Freytag, اسام occurs in the Deewán of Jereer as meaning He urged a horse to run: or, as some say, he marked a horse with some sign. See also 2.] b3: اسام إِلَيْهِ بِبَصَرِهِ He cast his eye, or eyes, at him, or it. (K.) A2: See also سَامَةٌ.5 تسوّم He set a mark, token, or badge, upon himself, whereby he might be known [in war &c.]. (S.) In a trad. (S, TA) respecting [the battle of] Bedr, (TA,) occur the words, تَسَوَّمُوا فَإِنَّ المَلَائِكَةَ قَدع تَسَوَّمَتْ, (S, TA,) or فانّ الملائكة قد ↓ سَوِّمُوا سَوَّمَتْ, accord. to different relations; i. e. Make ye a mark, token, or badge, for yourselves, whereby ye may know one another [in the fight, for the angels that are assisting you have done so]. (TA.) 6 تَسَاْوَمَ see 3.8 تُسْتَامُ ↓ مُسْتَامَةٌ, (M,) or أَرْضٌ تُسْتَامُ فِيهَا الإِبِلُ, (TA,) means A land in which the camels pasture by themselves where they please (تَسُومُ فِيهَا): (M:) or a land into which they go away [to pasture]. (TA.) [See also مَسَامٌ.]

A2: استام السّلْعَةَ: &c.: see 1, in ten places.

سَامٌ Death: (IAar, S, M, Mgh:) and سَامَةٌ [as its n. un.] a death: (IAar, TA:) but the former [signifies the same in Pers\., and] is said to be not Arabic. (TA.) It is related in a trad., respecting the salutation of the Jews, that they used to say, السَّامُ عَلَيْكُمْ [Death come upon you, instead of السَّلَامُ عَلَيْكُمْ]; and that he [i. e. Mo-hammad] used to reply, عَلَيْكُمْ; accord. to the generality of the relaters, وَعَلَيْكُمْ, but correctly without the و, because the و implies participation: and it is related of 'Áïsheh that she used to say to them, عَلَيْكُمُ السَّأْمُ وَالذَّأْمُ وَاللَّعْنَةُ, as mentioned in art. سأم: (TA:) the Jews are also related to have said [to the Muslims], عَلَيْكُمُ السَّامُ الدَّامُ meaning المَوْتُ الدَّائِمُ. (TA in art. دوم: see دَائِمٌ in that art.) A2: Also A kind of tree, of which are made the masts (أَدْقَال [pl. of دَقَلٌ]) of ships: (Kr, M, TA:) accord. to Sh, (TA,) the [tree called]

خَيْزُرَان. (K, TA. [And accord. to some copies of the K, سَامَةٌ also has this signification, and the signification expl. in the sentence here next following: but accord. to the text of the K as given in the TA, وَالسَّامَةُ has been erroneously substistituted in the copies above referred to for وَالسَّاقَةُ, which, by reason of what precedes it, means that سَامَةٌ also signifies the same as سَاقَةٌ; and if the former reading were right, the context in the K would imply that السامة is also the name of a son of Noah, which is incorrect; the name of that son being only سَامٌ.]) A3: Also A [hollow, or cavity, in the ground, such as is called] نُقْرَة, in which water remains, or stagnates, and collects. (K. [For the verb in this explanation, which is written يُنْقَعُ in the CK and in my MS. copy of the K, I read يَنْقَعُ.]) A4: Also a pl. [or rather coll. gen. n.] of which the sing. [or n. un.] is سَامَةٌ: (M, K:) the former signifies Veins of gold: and the latter, a single vein thereof: (S:) or the latter, a vein in a mountain, differing from its [general] nature; (M, K;) if running from east to west, not failing of its promise to yield silver: (M:) or the former, (M,) or latter, (K, TA,) gold, and silver; (M, K, TA;) accord. to As and IAar: (M, TA:) or, as some say, an ingot of gold, and of silver: (TA:) or veins of gold, and of silver, in the stone [or rock]: (M, K:) En-Nábighah El-Jaadee, (M,) or Edh-Dhubyánee, (TA,) uses السام as meaning silver; for he likens thereto a woman's front teeth in respect of their whiteness: (M, TA:) and Aboo-Sa'eed says that silver is called in Pers\. سِيمْ, and in Ar. سَامٌ: (TA:) but the meaning most commonly known is gold. (M, TA.) A poet says, (M,) namely, Keys Ibn-El-Khateem, (S,) لَوَ انَّكَ تُلْقِى حَنْظَلًا فَوْقَ بَيْضِنَا تَدَحْرَجَ عَنْ ذِى سَامِهِ المُتَقَارِبِ (S, M,) [i. e. If thou threwest colocynths upon our helmets, they would roll along from what is gilded thereof, they being near together: لَوَ انَّكَ is for لَوْ أَنَّكَ: and] the ه in سَامِهِ relates to the بيض [which are described as] gilded therewith: (S:) the poet is describing the party as being close together in fight, so that colocynths, notwithstanding their smoothness and the evenness of their parts, if they fell upon their heads, would not reach the ground. (Th, S, * M.) سَوْمٌ [is originally an inf. n.: see 1, passim: A2: and is also used as a subst. signifying The price of any commodity, or article of merchandise; like

↓ سِيمَةٌ and ↓ سُومَةٌ]. You say, سَأَلْتُهُ سَوْمَهَا, and ذَكَرَ لِى سَوْمَهَا, referring to a سِلْعَة [or commodity]: see 1, in the former half of the paragraph. And حَسَنَةً ↓ سُمْتُكَ بَعِيرَكَ سِيمَةً, and اِسْتَامَ غَالِيَةً ↓ فِيهِ سِيمَةً: see again 1, in the latter half of the paragraph. And ↓ إِنَّهُ لَغَالِى السِّيمَةِ (S, M, K) and ↓ السُّومَةِ, meaning السَّوْمِ [i. e. Verily it is dear in price]. (M, K.) ↓ سِيمَةٌ and ↓ سُومَةٌ are both substs. from سَامَ as used in the phrase سَامَنِى الرَّجُلُ بِسِلْعَتِهِ [and the like]; (TA;) syn. with قِيمَةٌ. (Har p. 435 in explanation of the former.) سَامَةٌ [as n. un. of سَامٌ: see the latter, first sentence, and last but one.

A2: Also] A حَفْر, (M, and so in copies of the K,) or حُفْرَة, (K accord. to the TA,) [i. e. hollow dug in the ground, app. to be filled with water for cattle,] by a well (عَلَى رَكِيَّةٍ): its pl. is سِيَمٌ [originally سِوَمٌ]: and you say, ↓ أَسَامَهَا, (M, K, TA,) inf. n. إِسَامَةٌ, meaning He dug it [i. e. the سامة]. (TA.) A3: Also i. q. سَاقَةٌ [q. v.], (K, accord. to the TA, [as mentioned above, see سَامٌ,]) on the authority of IAar. (TA.) سُومَةٌ; see سَوْمٌ, in three places.

A2: Also, (S, M, K,) and ↓ سِيمَةٌ (M, K) and ↓ سِيمَى, also written سِيمَا, (S, M, K, TA, but omitted in some copies of the K,) and ↓ سِيمَآءُ and ↓ سِيمِيَآءُ, (S, M, K,) the last mentioned by As, (TA,) [and it occurs with tenween by poetic license, being properly like كِبْرِيَآءُ, a rare form, q. v.,] A mark, sign, token, or badge, by which a thing is known, (S, * M, K,) or by which the good is known from the bad: (TA:) accord. to J, (TA,) the سُومَة is a mark, &c., that is put upon a sheep or goat, and such as is used in war or battle; (S, TA;) whence the verb تَسَوَّمَ [q. v.]: (S:) and accord. to IAar the ↓ سِيمَة is a mark upon the wool of sheep; and its pl. is سِيَمٌ: [see also سِمَةٌ, in art. وسم:] accord. to IDrd, one says, ↓ عَلَيْهِ سِيمَى حَسَنَةً, meaning Upon him, or it, is a good mark &c.; and it is from وَسَمْتُ, aor. ـِ being originally وِسْمَى; the و being transposed, and changed into ى because of the kesreh before it: (TA:) this form occurs in the Kur [xlviii. 29], where it is said, سِيمَا هُمْ فِى وُجُوهِهِمْ [Their mark is upon their faces; and in several other places thereof]. (S.) سِيمَةٌ: see سَوْمٌ, in five places: A2: and see also سُومَةٌ, in two places. [For the meanings “ pactus ” and “ pastum missus,” assigned to it by Golius, as from the S, and copied by Freytag, I find no foundation.]

سِيمَى, also written سِيمَا: see سُومَةٌ, in two places.

سِيمَآءُ: see سُومَةٌ.

سِيمِيَآءُ: see سُومَةٌ. b2: [In the present day it is applied to Natural magic: from the Pers\. سِيمْيَا.]

سَوَامٌ: see سَائِمٌ.

A2: Also Two small hollows (نُقْرَتَانِ) beneath the eye of the horse. (K.) A3: [And accord. to Freytag, it occurs in the Deewán el-Hudhaleeyeen in a sense which he explains by “ Malum ” (an evil, &c.).]

سُوَامٌ [The offering a commodity for sale, &c.: see 1.

A2: Also] A certain bird. (K.) لَاسِيَّمَا: see art. سوى.

سَائِمٌ [Going, or going away, engaged, or occupied, in seeking, or in seeking for or after, or in seeking to find and take or to get, a thing: (see 1, first sentence:)] going away at random, or roving, wherever he will. (TA.) And [particularly], (S,) as also ↓ سَوَامٌ (As, S, M, K) and سَائِمَةٌ, (As, S, M, Mgh, Msb, K,) Cattle, (مَالٌ, S, TA, or مَاشِيَةٌ, Mgh, Msb,) or camels, (As, M, K, TA,) and sheep or goats, (TA,) pasturing (S, M, Mgh, Msb, K, TA) by themselves (Msb) where they please; (TA;) or sent forth to pasture, and not fed with fodder among the family [to whom they belong]; (As, Mgh, TA;) or pasturing in the deserts, left to go and pasture where they will: (TA:) the pl. of سَائِمٌ and of سَائِمَةٌ is سَوَائِمُ: (S:) the pass. part. n. مُسَامٌ is not used. (Msb.) It is said in a trad., فِى سَائِمَةِ الغَنَمِ زَكَاةٌ [In the case of pasturing sheep or goats, there is a poor-rate]. (TA.) And in another trad., السَّائِمَةُ جُبَارٌ, i. e. The beast (دَابَّة) that is sent away into its place of pasture, if it hurt a human being, the injury committed by it is a thing for which no mulct is exacted. (TA.) And it is related in a trad. respecting the emigration to Abyssinia, that the Nejáshee said to those who had emigrated to his country, اُمْكُثُوا فَأَنْتُمْ سُيُومٌ بِأَرَضِى, i. e. [Tarry ye, and ye will be] secure [in my land]: IAth says that thus it is explained: and سيوم is [said to be] an Abyssinian word: it is related also with fet-h to the س: and some say that سُيُومٌ is pl. of سَائِمٌ [like as شُهُودٌ is said to be of شَاهِدٌ]; i. e., ye shall rove (تَسُومُونَ) in my country like the sheep, or goats, pasturing where they please (كَالغَنَمِ السَّائِمَةِ), no one opposing you: (TA:) or, as some relate the trad., it is شُيُومٌ. (TA in art. شيم.) مَسَامٌ A place where cattle pasture by themselves where they please; a place where they rove about, pasturing: like أَرْضٌ مُسْتَامَةٌ. b2: Freytag explains it as meaning A place of passage: b3: and A quick passage: from the Deewán el-Hudhaleeyeen.]

مَسَامَةٌ A wide and thick piece of wood at the bottom of the قَاعِدَتَانِ [or two side-posts] of the door. (K.) b2: And A staff in the fore part of the [women's camel-vehicle called] هَوْدَج. (K.) الخَيْلُ المُسَوَّمَةُ means The pastured horses: (S, Msb, TA:) or the horses sent forth with their riders upon them: (Az, Az, Msb, TA:) or it means, (TA,) or means also, (S, Msb,) the marked horses; (S, Msb, TA;) marked by a colour differing from the rest of the colour; or by branding: (TA:) or the horses of goodly make. (Ham p. 62, and TA. [See the Kur iii. 12.]) b2: مُسَوَّمِينَ, in the Kur [iii. 121], may mean, accord. to Akh, either Marked [by the colours, or the like, of their horses, so as to be distinguished from others], or sent forth; and is thus with ي and ن [because applied to rational beings, namely, angels, and] because the horses were marked, or sent forth, and upon them were their riders. (S.) b3: And حِجَارَةً مِنْ طِينٍ مُسَوَّمَةً عِنْدَ رَبِّكَ, (S, * M, K, *) in the Kur [li. 33 and 34], (S, M,) means[Stones of baked clay] having upon them the semblance of seals [impressed in the presence of thy Lord], (S, K, Er-Rághib,) in order that they may be known to be from God: (Er-Rághib:) or marked (Zj, M, Bd, K, Jel) with whiteness and redness, (Zj, M, K,) as is related on the authority of El-Hasan, (Zj, M,) or with a mark whereby it shall be known that they are not of the stones of this world (M, K) but of the things wherewith God inflicts punishment, (M,) or [each] with the name of him upon whom it is to be cast: (Jel:) or sent forth: (Bd, TA:) but Er-Rághib says that the first is the proper way of explaining it. (TA.) مُسْتَامَةٌ, applied to a land (أَرْضٌ): see 8.

شأت

Entries on شأت in 5 Arabic dictionaries by the authors Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Ibn Manẓūr, Lisān al-ʿArab, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, and 2 more
شأت

شَئِيتٌ A horse that has a habit of stumbling; or that stumbles often: (S, K:) it has no corresponding verb: and accord. to As, it signifies (S) a horse whose hind hoofs fall short of reaching [the spots that have been trodden by] his fore hoofs: (S, K:) [but see شَبُوبٌ:] pl. شُؤُوتٌ. (TA.)

[See also أَحَقُّ.]

شرف

Entries on شرف in 16 Arabic dictionaries by the authors Al-Ṣaghānī, al-ʿUbāb al-Dhākhir wa-l-Lubāb al-Fākhir, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, and 13 more

شرف

1 شَرُفَ, (S, O, Msb, K,) aor. ـُ (K,) inf. n. شَرَفٌ (S, * O, * Msb, * K, TA) and شَرَافَةٌ, (TA,) said of a man, (S, O, TA,) He was, or became, high, elevated, exalted, or eminent, (S, O, Msb, K, TA,) [in rank, condition, or estimation,] in respect of religion or of worldly things: (K, TA:) [generally meaning he was high-born, or noble:] part. n. شَرِيفٌ [q. v.]. (S, O, Msb, K, TA.) [See also شَرَفٌ, below.] b2: [Hence one says,] شَرُفَتْ نَفْسُهُ عَنِ الشَّىْءِ His soul was above the thing; disdained, or scorned, it. (L in art. انف.) b3: شَرَفَتِ النَّاقَةُ, and شَرُفَت, (O, K,) aor. of each ـُ inf. n. شُرُوفٌ, (K,) reg. as of the former verb, and irreg. as of the latter, (TA,) The she-camel was, or became, such as is termed شَارِفٌ [q. v.]. (O, K.) A2: شَرَفَهُ, aor. ـُ (IJ, S, O, K, TA,) inf. n. شَرْفٌ, (TA,) He overcame him, or surpassed him, in شَرَف [i. e. highness, elevation, or eminence, of rank, condition, or estimation; or nobility]; (IJ, S, O, K, TA;) and so شَرُفَ عَلَيْهِ: (Z, TA:) or he excelled him (طَالَهُ, K, TA, in the CK [erroneously] طاوَلَهُ,) in the grounds of pretension to respect or honour (فِى الحَسَبِ). (K, TA.) See 3. b2: شَرَفَ الحَائِطَ, (K, TA,) aor. ـُ inf. n. شَرْفٌ, (TA,) He put to the wall a شُرْفَة [q. v.]. (K, TA.) [See also 2.]

A3: شَرِفَتِ الأُذُنُ, and شَرِفَ المَنْكِبُ, aor. ـَ (K, TA,) inf. n. شَرَفٌ, (TA,) The ear, and in like manner the shoulder, was, or became, high, (K, TA,) and prominent: or, as some say, stood up. (TA.) A4: And شَرِفَ, [from شَرَفٌ signifying the “ hump ” of a camel,] (O, K,) said of a man, (O,) He kept constantly, or continually, to the eating of the [camel's] hump. (O, K.) 2 شرّفهُ, inf. n. تَشْرِيفٌ, He (God) rendered him high, elevated, exalted, or eminent, [in rank, condition, or estimation; or ennobled him:] (S, KL, * PS: *) and he held him, or esteemed him, to be so. (MA, PS.) ISd thinks that the verb may also mean He regarded with more, or exceeding, honour. (TA.) [And Golius explains it as meaning He decked with a royal garment; on the authority of the KL; in my copy of which I find no other meaning assigned to it than the first mentioned above.] One says, شَرَّفَ اللّٰهُ الكَعْبَةَ, (O, K, TA,) inf. n. as above, (TA,) [God rendered, or may God render, the Kaabeh an object of honour, or glorious,] from الشَّرَفُ, (O, K, TA,) i. e. المَجْدُ. (TA.) [تَشْرِيفٌ is also used as a subst. properly so called; and as such is expl. by itself in this art.] b2: Also He put to it شُرَف [pl. of شُرْفَةٌ, q. v.]; (O, K;) namely, his house, (K,) or a [palace, or pavilion, or other building such as is called] قَصْر, &c.; inf. n. as above. (O.) [See also شَرَفَ الحَائِطَ.] b3: شرّف المَرْبَأَ, expl. in the K as syn. with اشرفهُ and شارفهُ, is a mistake for تشرّفهُ [q. v.]. (TA.) b4: شرّف النَّاقَةَ, inf. n. as above, means He almost severed the teats of the she-camel by binding them [tightly] with the صِرَار [q. v.]: (IAar, O, TA:) this being done for the preservation of her [stoutness of] body, and her fatness, so that burdens may be put upon her in the coming year. (TA.) b5: [شرّف, app. for شرّف العُنُقَ, is also said by Reiske, as mentioned by Freytag in his Lexicon, to signify He (a camel going along) raised the neck: but his authority for this is not stated.]3 شارفهُ, (S, O, K,) inf. n. مُشَارَفَةٌ, (TA,) He vied with him, or contended with him for superiority, in شَرَف [i. e. highness, elevation, or eminence, of rank, condition, or estimation; or nobility]; (S, O, K, TA;) ↓ فَشَرَفَهُ and he overcame, or surpassed, him therein. (TA.) b2: See also 5. b3: Also He was, or became, near to it; he drew near to it, or approached it; namely, a thing: and he was, or became, near to attaining it, [and in like manner شارف عَلَيْهِ, as used in the S and K in the beginning of art. بلغ, he was, or became, at the point of reaching it, or attaining it, namely, a place,] or of obtaining it, or getting possession of it: [and he was, or became, at the point of experiencing it, (See Bd in lxxviii. 14,) and doing it; followed by أَنْ and an aor. :] and, as some say, he looked for it, or expected it; his mind told him of it; he looked for its coming to pass. (TA.) See also 4, in two places.4 اشرف It rose; or it was, or became, high or elevated; [so as to overtop, or overlook, what was around it or adjacent to it: overtopped, surmounted, overpeered, overlooked, overhung; was, or became, protuberant, prominent, or projecting: and rose into view, came within sight or view, or became within a commanding, or near, view:] said of a place [&c.]. (Msb.) One says of a piece of ground, أَشْرَفَ عَلَى مَا حَوْلَهُ [It rose above, or overtopped, what was around it]. (Sh, TA.) And أَشْرَفَ لِى شَرَفٌ فَمَا زِلْتُ أَرْكُضُ حَتَّى

عَلَوْتُهُ [An eminence rose into view to me, and I ceased not to urge on my beast until I ascended, or mounted, upon it]. (TA.) b2: [Hence,] أَشْرَفْتُ عَلَيْهِ I looked upon it, or viewed it, (S, O, Msb, K, *) from above; (S, O, K;) [I overlooked it, or looked down upon it: and I came in sight of it: got a view of it: and got knowledge of it; became acquainted with it; or knew it: all of which meanings may be intended to be conveyed by the explanation in the Msb, which is اِطَّلَعْتُ عَلَيْهِ:] and الشَّىْءَ ↓ شَارَفْتُ signifies the same as أَشْرَفْتُ عَلَيْهِ [app. in the first of the senses expl. in this sentence, as well as in another sense expl. in what follows]: (S, O:) and ↓ شَارَفُوهُمْ signifies the same as أَشْرَفُوا عَلَيْهِمْ. (TA.) b3: And اشرف عَلَى المَوْتِ He (a sick man) was, or became, on the brink, or verge, or at the point, of death. (O, K.) and اشرف بِهِ عَلَى المَوْتِ [He made him to be on the brink, or verge, or at the point, of death]. (T and K in art. ذرف.) b4: And أَشْرَفَتْ نَفْسُهُ عَلَى شَىْءٍ

His soul was vehemently eager for a thing. (Mgh. [See also 10.]) إِشْرَافٌ signifies The being eager, and the being vehemently eager: and hence the saying, in a trad., مَنْ أَخَذَ الدُّنْيَا بِإِشْرَافِ نَفْسٍ

لَمْ يُبَارَكْ لَهُ فِيهَا [Whoso takes the enjoyments of the present world with eagerness, or vehement eagerness, of soul, he will not be blessed therein]. (TA.) b5: And اشرف عَلَيْهِ He regarded him with solicitous affection or pity or compassion. (O, * K.) b6: [And اشرف لِى He, or it, came within sight, or view, to me; or came within a commanding, or near, view of me: see an ex. voce أَجْهَدَ; and another voce رَبَأَ.] b7: And [hence,] اشرف لَكَ الشَّىْءُ The thing became, or has become, within thy power or reach; or possible, practicable, or easy, to thee. (TA.) A2: See also 5, in two places.5 تشرّف, said of a man, is from الشَّرَفُ, (O,) and signifies صَارَ مُشَرَّفًا [He became elevated, or exalted, in rank, condition, or estimation; or ennobled]. (K.) b2: تشرّف بِهِ He became elevated, or exalted, in rank, condition, or estimation; or ennobled; by, or by means of, him, or it: (MA:) [or he gloried, or prided himself, by reason of it, or in it; i. e.] he reckoned it, (S,) or regarded it, (O,) as a glory or an honour [to himself], (S, O,) and a favour. (O.) A2: تشرّف المَرْبَأَ, (S, O, TA,) in the K, erroneously, شَرَّفَهُ; (TA;) and ↓ اشرفهُ; (S, O, K;) and ↓ شارفهُ, (K,) inf. n. مُشَارَفَةٌ; (TA;) He (a man, S, O) ascended, or mounted, upon the elevated place of observation. (S, O, K.) And الشَّىْءَ ↓ اشرف and عَلَى الشَّىْءِ signify the same as [تشرّفهُ and] تشرّف عَلَيْهِ, i. e. He ascended, or mounted, upon the thing. (TA.) b2: It is said in a trad., with reference to certain future trials, or conflicts and factions, (فِتَن,) مَنْ

↓ تَشَرَّفَ لَهَا تَسْتَشْرِفْهُ i. e. Whoso finds a place of refuge [for escaping, or avoiding them, let them invite him, or cause him, to seek, or take, refuge, virtually meaning] let him seek, or take, refuge therein. (O, TA. *) A3: تُشُرِّفَ القَوْمُ The people, or party, had their أَشْرَاف [or eminent, or noble, men, pl. of شَرِيف,] slain. (O, K.) 8 اشترف He, or it, stood up, or upright, or erect; (S, O, TA;) and (TA) so ↓ استشرف [if this be not a mistranscription, which I incline to think it may be as the former verb (of which see the part. n. below) is not mentioned in the K]. (K, TA.) 10 استشرف الشَّىْءَ, (S, O, Msb, K,) and لِلشَّىْءِ, (Msb in art. طمح,) He raised his eyes (S, O, Msb, K) towards the thing, (O, K,) or to look at the thing, (Msb,) or looking at the thing, (S,) and expanded his hand over his eyebrow like as does he who shades [his eyes] from the sun. (S, O, K.) A poet says, تَطَالَلْتُ وَاسْتَشْرَفْتُهُ فَرَأَيْتُهُ فَقُلْتُ لَهُ آأَنْتَ زَيْدُ الأَرَامِلِ [I stretched up myself, and raised my eyes towards him, expanding my hand over my eyebrow like him who is shading his eyes from the sun; and I said to him, Art thou Zeyd-el-Arámil?]. (O.) b2: Hence, (TA,) أُمِرْنَا أَنْ نَسْتَشْرِفَ العَيْنَ وَالأُذُنَ, (Mgh, * O, K, TA,) in a trad. (O, TA) relating to the sheep or goat to be slaughtered as a victim on the day of sacrifice, (TA,) means We have been commanded to pay much attention to the eye and the ear, and to examine them carefully, in order that there may not be any such defect as blindness of one eye or mutilation (Mgh, * O, K, TA) of an ear: (TA:) or, (Mgh, O,) as some say, (O,) [in the K “ that is,”] to seek that they be of high estimation, by being perfect (Mgh, * O, K) and sound: (Mgh, O:) or, accord. to some, it is from الشُّرْفَةُ signifying “ the choice ones,” or “ best,” of cattle; and the meaning is, we have been commanded to select them. (TA.) b3: And يَسْتَشْرِفُ مَعَالِىَ الأُمُورِ (tropical:) He desires, or seeks, [or raises his eye to,] the means of attaining eminence. (Msb in art. شوف.) b4: استشرف إِبِلَهُمْ means He (a man) smote their camels with the [evil] eye; syn. تَعَيَّنَهَا: (S, TA:) or he looked at them (تعيّنها) to smite them with the [evil] eye. (TA.) b5: استشرفهُ حَقَّهُ He defrauded him of his right, or due. (O, K.) A2: See also 5: A3: and 8.

Q. Q. 1 شَرْيَفْتُ الزَّرْعَ I cut off the شِرْيَاف [q. v.] of the seed-produce; (S, O;) and so شَرْنَفْتُهُ: (O and K * in art. شرنف:) of the dial. of El-Yemen: but Az doubts whether the word be with ن; and the ى and ن are both held by him to be augmentative. (O.) شَرْفٌ: see the next paragraph, near the end.

شَرَفٌ Highness, elevation, exaltation, or eminence, [in rank, condition, or estimation, in respect of religion or of worldly things: (see the first sentence of this art.:)] (S, O, Msb, K:) [generally meaning high birth:] glory, honour, dignity, or nobility; syn. مَجْدٌ: or not unless [transmitted] by ancestors: (K:) [for] accord. to ISk, شَرَفٌ and مَجْدٌ may not be unless [transmitted] by ancestors; but حَسَبٌ and كَرَمٌ may be in a man though he have not ancestors [endowed therewith]: (O:) or, (K,) accord. to IDrd, (O,) it signifies highness of حَسَب [which means grounds of pretension to respect or honour, consisting in any qualities (either of oneself or of one's ancestors) which are enumerated, or recounted, as causes of glorying]: (O, K:) and ↓ شُرْفَةٌ signifies the same as شَرَفٌ; (TA;) or the same as فَضْلٌ and شَرَفٌ [meaning a favour and a glory or an honour]; as in the saying, أَعُدُّ إِتْيَانَكُمٌ شُرْفَةً [I reckon your coming a favour, and a glory or an honour]; (O, K;) and أَرَى ذٰلِكَ شُرْفَةً [I regard that as a favour, and a glory or an honour]: (O:) the pl. of شَرَفٌ is أَشْرَافٌ, like as that of سَبَبٌ is أَسْبَابٌ. (TA.) نُهْبَةٌ ذَاتُ شَرَفٍ means Spoil, or booty, of high value, at which men raise their eyes, and look, or which they smite with the [evil] eye: [see اِسْتَشْرَفَ إِبِلَهُمْ:] but the phrase is also related with س. (TA. See سَرَفٌ.) b2: See also شَرِيفٌ, with which, or with the pls. of which, it is said to be syn. b3: Also An elevated place; an eminence: (S, Mgh, O, K:) accord. to Sh, any piece of ground that overtops what is around it, whether extended or not, only about ten cubits, or five, in length, of little or much breadth in its upper surface: (TA:) pl. أَشْرَافٌ: (TA voce وَطْءٌ:) and مَشَارِفُ الأَرْضِ signifies the high, or elevated, places, or parts, of the earth or ground: (S, Msb, K:) sing. ↓ مَشْرَفٌ, with fet-h to the م and ر. (Msb. [See also مُشْرَفٌ.]) A poet says, آتِى النَّدِىَّ فَلَا يُقَرَّبُ مَجْلِسِى

وَأَقُودُ لِلشَّرَفِ الرَّفِيعِ حِمَارِى

[I come to the assembly, and my sitting-place is not made near to the chief person or persons, and I lead to the high elevated place my ass]: he means, I have become unsound in my intellect in consequence of old age, so that no profit is gotten from my opinion, and I am not able to mount my ass from the ground, unless from a high place. (S.) b4: [Hence, (tropical:) The brink, verge, or point, of some event of great magnitude, or of any importance: not well expl. as meaning] the being on the brink, or verge, or at the point, of some event of great importance, good or evil: (O, K:) one says in the case of good, هُوَ عَلَى شَرَفٍ مِنْ قَضَآءِ حَاجَتِهِ (tropical:) [He is at the point of accomplishing the object of his want]: and in the case of evil, هُوَ عَلَى شَرَفٍ مِنَ الهَلَاكِ (tropical:) [He is on the brink, &c., of destruction]. (O, TA.) b5: And (tropical:) The hump of a camel. (O, K, TA.) b6: And app. sing. of أَشْرَافٌ in a sense expl. below: see the latter word. (TA.) A2: And A heat; a single run, or a run at once, to a goal, or limit: (O, K:) or, (K,) accord. to Fr, about a mile: (O, K:) or about two miles. (TA as from the K and on the authority of Fr.) One says, عَدَا شَرَفًا أَوْ شَرَفَيْنِ [He ran a heat, or two heats]: (O:) and [in like manner,] اِسْتَنَّتٌ شَرَفًا أَوْ شَرَفَيْنِ, (O, K,) occurring in a trad., said of a mare, or of horses. (O.) A3: Also, (O, TA,) accord. to IAar, (O,) A red clay or earth: and i. q. مَغْرَةٌ [i. e. red ochre]; as also ↓ شَرْفٌ: accord. to Lth, a kind of trees, having a red dye: and said to be the same as [the Pers\.] دار پرنيان [i. e.

دَارْ پَرْنِيَان, meaning Brazil-wood, which is commonly called in Arabic بَقَّم]. (O, TA: * in the former of which, the Pers\. word here mentioned is written without the points to the پ; and in the latter, الدابرنيان.) شُرْفَةٌ: see the next preceding paragraph, first quarter. b2: Also The choice ones, or best, of مَال [meaning cattle]. (S, O, K.) b3: The شُرْفَة of a [palace, or pavilion, or other building such as is called] قَصْر (S, O, Msb, K) [and of a mosque] is well-known; (K;) [An acroterial ornament, forming a single member of a cresting of a wall or of the crown of a cornice, generally of a fanciful form, and pointed, or small, at the top:] pl. شُرَفٌ, (S, Mgh, O, Msb, K, TA,) a pl. of mult., and شُرُفَاتٌ and شُرَفَاتٌ and شُرْفَاتٌ, which are pls. of pauc., or, as some say, شرفات [i. e.

شُرُفَاتٌ] is pl. of ↓ شُرُفَةٌ, with two dammehs: EshShiháb says that شُرْفَات is expl. as meaning the highest portions of a قَصْر; but what are thus termed are only what are built on the top of a wall, distinct from one another, [side by side, like merlons of a parapet,] according to a well-known form: (TA:) the شُرْفَة is what is called by the [common] people ↓ شُرَّافَة: (Ham p. 824:) the شُرَّافَة of a mosque is a word used by the lawyers, and is one of their mistakes, as IB has notified: so says MF: its pl. is شَرَارِيفُ. (TA.) b4: The شُرُفَات (thus with two dammehs, K) of a horse are The neck and قَطَاة [i. e. croup, or rump, or part between the hips or haunches,] thereof. (O, K.) شُرُفَةٌ: see the next preceding paragraph.

شَرِيفٌ High, elevated, exalted, or eminent, (S, O, * Msb, K, TA,) [in rank, condition, or estimation,] in respect of religion or of worldly things: (TA:) [generally meaning high-born, or noble:] possessing glory, honour, dignity, or nobility: or such, and having also [such] ancestry: (TA:) [using it as not implying highness, or nobility, of ancestry,] you say, هُوَ شَرِيفٌ اليَوْمَ [He is high, or noble, to-day], and عَنْ قَلِيلٍ ↓ شَارِفٌ as meaning one who will be شَرِيف [after a little while]: (Fr, S, K:) the pl. [of pauc.] is أَشْرَافٌ and [of mult.]

شُرَفَآءُ (S, O, Msb, K) and ↓ شَرَفٌ, so in the K, app. denoting that this last is one of the pls. of شريف, and it is said in the O that شَرَفٌ is syn. with شُرَفَآءُ; but in the L it is said that it is syn. with شَرِيفٌ; and hence the saying هُوَ شَرَفُ قَوْمِهِ meaning He is the شَرِيف of his people, and كَرَمُهُمْ meaning the كَرِيم of them; and thus it has been expl. as used in a trad.: (TA:) [but both these assertions are probably correct; for it seems to be, agreeably with analogy, an inf. n. used as an epithet, and therefore applicable to a single person and to a pl. number, and also to two persons, and likewise to a female as well as to a male.] b2: [By the modern Arabs, and the Turks and Persians, it is also applied, as a title of honour, to Any descendant of the Prophet; like سَيِّد. And, with the article ال, particularly to the descendant of the Prophet who is The governor of Mekkeh; now always a vassal of the Turkish Sultán.]

شُرَافِىٌّ, applied to a [lizard of the kind called]

ضَبّ, and to a jerboa, Large in the ears, and in the body: (TA:) and so شُرَافِيَّةٌ applied to a she-camel; (O, K, TA;) as also ↓ شَرْفَآءُ. (TA.) and أُذُنٌ شُرَافِيَّةٌ i. q. شُفَارِيَّةٌ [q. v.], (K, TA,) or An ear that is high, long, and having hair upon it. (IDrd, O, TA.) See also أُذُنٌ شَرْفَآءُ, voce أَشْرَفُ. b2: Also A kind of white garments or cloths: (O, K: *) or a garment, or piece of cloth, that is purchased from a country of the foreigners adjacent to the land of the Arabs. (As, O, K. *) شُرَّافَةٌ; pl. شَرَارِيفُ: see شُرْفَةٌ.

شِرْيَافٌ (S, O, K) and شِرْنَافٌ (O and K in art. شرنف) [but see Q. Q. 1] The leaves of seedproduce that have become so long and abundant that one fears its becoming marred; wherefore they are cut off. (S, O, K.) شَارِفٌ: see شَرِيفٌ. b2: Applied to a she-camel, (assumed tropical:) High [app. meaning much advanced] in age: (A, TA:) or advanced in age; (S, O, K;) decrepit; (IAar, K;) as also شَارِفَةٌ: (K:) [see دَلُوقٌ, in three places:] pl. شُرْفٌ, like بُزْلٌ and عُوذٌ pls. of بَازِلٌ and عَائِذٌ, (S, O,) or شُرُفٌ, like كُتُبٌ, (K,) or the latter is allowable in poetry, (O,) or the former is a contraction of the latter, (IAth, TA,) and شَوَارِفُ [also pl. of شَارِفَةٌ] (O, K) and شُرَّفٌ and شُرُوفٌ: (K:) it is said that شَارِفٌ is not applied to the he-camel; but it is so applied, as well as to the she-camel, accord. to the Towsheeh of El-Jelál. (TA.) Hence, as being likened to black decrepit she-camels, (Aboo-Bekr, TA,) الشُّرُفُ الجُونُ, with two dammehs, [which I think a mistake, unless it mean with a dammeh to each word,] (K,) or الشَّرْفُ الجُونُ, (O, IAth, TA,) occurring in a trad., meaning (assumed tropical:) [Trials, or conflicts and factions,] like portions of the dark night: (O, * K, * TA:) thus expl. by the Prophet: (O, TA:) but some relate it otherwise, with ق, (K,) saying الشُّرْقُ الجون, pl. of شَارِقٌ, (O, * TA,) meaning “ [trials, &c.,] rising (O, K, TA) from the direction of the east. ” (O, TA.) b3: Also applied to an arrow, as meaning Old: (S, O, K:) and applied to a garment or a piece of cloth [app. in the same sense]: (A and TA voce طَرِيدٌ:) or an arrow long since laid by [expl. by بَعِيدُ العَهْدِ بِالصِّيَابَةِ; but I think that the right reading is بعيد العهد لِالصِّيَانَةِ, and have assumed this to be the case in my rendering]: or of which the feathers and the sinews [wherewith they are bound] have become uncompact: or slender and long. (TA.) b4: دَنٌّ شَارِفٌ [A wine-jar] of which the wine is old. (TA.) b5: And شَارِفٌ [alone] A receptacle for wine, such as a خَابِيَة and the like thereof. (O, K.) الشَّارُوفُ A kind of cord or rope; syn. حَبْلٌ: [so in the O, and in one of my copies of the S: in my other copy of the S, and in the K, جَبَلٌ, i. e. the name of a certain mountain:] a postclassical word. (S, O.) b2: And شَارُوفٌ also signifies A broom: (S, O, K:) a Pers\. word, (S,) arabicized, from جَارُوبٌ, (O, K,) originally جَاىْ رُوبْ, which means “ a place-sweeper. ” (O.) أَشْرَفُ [More, and most, high, elevated, exalted, or eminent, in rank, condition, or estimation; &c.; generally meaning more, and most, high-born or noble; (see شَرِيفٌ;)] surpassing in شَرَف. (S, O.) b2: مَنْكِبٌ أَشْرَفُ A high shoulder; (S, O, K;) such as has a goodly rising; which implies what is termed إِهْدَآء [inf. n. of أَهْدَأَهُ, and here app. meaning the “ being curved in the back ”]. (TA.) And أُذُنٌ شَرْفَآءُ A long ear; (S, O, K;) standing up; rising above what is next to it: and so اذن ↓ شُرَافِيَّةٌ. (TA.) b3: See also شُرَافِىٌّ [أَشْرَفُ also signifies Having a prominent, or an apparent, ear: opposed to أَسَكُّ, q. v. b4: Hence,] الأَشْرَفُ is an appellation of The bat; (O, K, TA;) because its ears are prominent and apparent: it is bare of downy and other feathers, and is viviparous, not oviparous: so in the saying of Bishr Ibn-ElMoatemir, وَطَائِرٌ لَيْسَ لَهُ وَكْرُ وَطَائِرٌ أَشْرَفُ ذُو جُرْدَةٍ

[And a flying thing that has prominent and apparent ears and a denuded body, and a flying thing that has no nest]: (O, TA:) in the K is added, and another bird, that has no nest, &c.: but this is taken from an explanation of the latter hemistich of the verse cited above; which explanation is as follows: (TA:) the bird that has no nest is one of which the Bahránees [so in the TA, but accord. to the O “ the sailors,”] tell that it does not alight save while it makes, of the dust, or earth, a place in which it lays its eggs, and which it covers over; then it flies into the air, and its eggs break open of themselves at the expiration of the term thereof; and when its young ones are able to fly, they do after the habit of their parents. (O, L, TA: and the same is said, less fully, in the K.) b5: مَدِينَةٌ شَرْفَآءُ A city having شُرَف, (Mgh, O, K, *) pl. of شُرْفَةٌ [q. v.]: (O:) the pl. of أَشْرَفُ and of شَرْفَآءُ, accord. to rule, is شُرْفٌ. (Mgh. [In the copies of the K, الشُّرُفُ is erroneously said to be pl. of الشَّرْفَآءُ.]) It is said in a trad. of Ibn-' Abbás, أُمِرْنَا أَنْ نَبْنِىَ المَدَائِنَ شُرْفًا وَالمَسَاجِدَ جُمًّا i. e. We have been commanded to build cities with شُرَف and mosques without شُرَف. (Mgh, O. *) أَشْرَافٌ The ears and nose of a man: (O, K, TA:) its sing. in this sense is not mentioned: it is app. ↓ شَرَفٌ; like سَبَبٌ, sing. of أَسْبَابٌ. (TA.) تَشْرِيفٌ inf. n. of 2 [q. v.]. (S &c.) b2: [and also a post-classical term applied to An honorary present, such as a garment &c.: and a letter, i. e. an epistle, considered as conferring honour: pl. تَشْرِيفَاتٌ.]

مَشْرَفٌ: see شَرَفٌ, in the middle of the paragraph: and see also what here next follows.

مُشْرَفٌ, (O, K,) like مُكْرَمٌ, (K,) or ↓ مَشْرَفٌ [q. v. voce شَرَفٌ], (so in my two copies of the S,) A place from which one overlooks, i. e. looks upon, or views, [a thing] from above. (S, O, K.) b2: Hence the saying in a trad., مَا جَآءَكَ مِنْ هٰذَا المَالِ وَأَنْتَ غَيْرُ مُشْرَفٍ وَلَا سَائِلٍ فَخْذْهُ (O, TA) i. e. [What comes to thee of this property] thou not coveting nor looking for it [nor asking it, take it]. (O.) مُشْرِفٌ [part. n. of 4;] High; (S, Mgh, Msb;) [or overtopping; &c.;] applied to a mountain, (S,) or a place. (Mgh, Msb.) سُيُوفٌ مَشْرَفِيَّةٌ Certain swords, (S, O, K,) so called in relation to مَشَارِفُ, (S,) or in relation to مَشَارِفُ الشَّامِ, (O, Msb, K,) i. e. certain towns, or villages, of the land of the Arabs, near to the رِيف [q. v.]: (S, O, Msb, K:) so says AO: (S, O:) or, as some say, this is a mistake, and they are so called in relation to a place of El-Yemen: (Msb:) [or, accord. to some, in relation to المَشَارِفُ, certain towns, or villages, near Howrán: (see De Sacy's Chrest. Ar., sec. ed., iii. 53:)] and it is said that مَشْرَف was the name of a blacksmith who made swords: (TA:) one says سَيْفٌ مَشْرَفِىٌّ, (S, O, Msb,) not مَشَارِفِىٌّ, because a rel. n. is not formed from a pl. of the measure of مَشَارِفُ. (S, O.) مُشَرَّفٌ [Elevated, or exalted, in rank, condition, or estimation; or ennobled]; (K, TA;) an epithet applied to a man; from الشَّرَفُ. (TA.) A2: Also A garment, or piece of cloth, dyed with the red clay or earth [&c.] called شَرَف. (IAar, TA.) مَشْرُوفٌ (S, TA) and مَشْرُوفٌ عَلَيْهِ (Z, TA) Overcome, or surpassed, in شَرَف [i. e. highness, elevation, or eminence, of rank, condition, or estimation; or nobility]. (S, Z, TA.) مُشْتَرِفٌ A horse high in make. (S, O, K.)

تبن

Entries on تبن in 16 Arabic dictionaries by the authors Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Al-Ṣaghānī, al-Shawārid, Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, and 13 more

تبن

1 تَبَنَ, aor. ـِ (S, M, K,) inf. n. تَبْنٌ, (S,) He fed a beast with تِبْن [q. v.]. (S, M, K.) b2: Also He sold [تِبْن, i. e.] straw. (KL.) A2: تَبِنَ, (T, S, M, K,) aor. ـَ (S, K,) inf. n. تَبَنٌ, (T, S,) or تَبْنٌ, (M, K,) and تَبَانَةٌ (T, S, * M, K) and تَبَانِيَةٌ, (M,) He was, or became, intelligent, sagacious, skilful, or knowing; syn. فَطِنَ, (K,) or صَارَ فَطِنًا; (S;) and nice, or minute, in inspection (S, K) into affairs: (S:) or تَبَانَةٌ signifies the being very intelligent or sagacious or skilful or knowing, and nice, or minute, in inspection; as also طَبَانَهٌ; accord. to AO and AA: (T:) these two words signify the same (T, S, M *) accord. to [most of] the leading authorities: (T:) and Yaakoob asserts that the ت is a substitute for ط: (M:) [or the reverse seems to be the case in the opinion of Az, who here remarks that there are many instances of the change of ت into ط:] or the former is in evil; and the latter, in good: (M:) or, accord. to Lth, طَبِنَ means in evil; and تَبِنَ, in good; so that he makes طبانة to be in deceiving, or beguiling, and suddenly, or unexpectedly, attacking or destroying: but En-Nadr says the contr.; and accord. to him, طَبَنٌ signifies the having knowledge of affairs, and intelligence, or sagacity, and science: (T:) and ↓ تبّن, inf. n. تَتْبِينٌ signifies the same as تَبِنَ: (K:) or he inspected nicely, or minutely: as in a trad. in which it is said, respecting a woman whose husband has died leaving her pregnant, يُنْفَقُ عَلَيْهَا مِنْ جَمِيعِ المَالِ حَتَّى تَبَّنْتُمْ مَا تَبَّنْتُمْ, meaning [She shall be expended upon from the whole of the property] until ye make a nice, or minute, inspection [into the circumstances of the case], and say otherwise, (T, S,) i. e., that she shall be expended upon from her own share: (T:) and so in another trad., in which it is said, إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالكَلِمَةِ يُتَبِّنُ فِيهَا يَهْوِى بِهَا فِى النَّارِ, (A 'Obeyd, T, M,) i. e. [Verily a man will say a saying] in which he will be nice, or minute [in expression, whereby he will fall into the fire of Hell]: (TA:) here A 'Obeyd thinks the meaning to be the making language obscure, or abstruse, and disputing in a matter of religion. (T.) Yousay also, تَبِنَ لَهُ (T, M, TA) He understood it; or knew it; or had knowledge, or was cognizant, of it; (TA;) i. q. طَبِنَ. (M.) 2 تبّن, inf. n. تَتْبِينٌ: see 1.

A2: تَبْنّهُ, inf. n. as before, He clad him with a تُبَّان. (TA.) 8 اِتَّبَنَ He clad himself with a تُبَّان. (K.) تَبْنٌ: see what next follows.

تِبْنٌ (S, M, Msb, K, &c.) and ↓ تَبْنٌ (M, K) Straw; i. e. the stalks, or stems, (عَصِيف, M, K,) or the stalk, or stem, (سَاق, Msb,) of seed-produce, (M, Msb, K,) such as wheat and the like, (M, K,) [generally] after it has been trodden or thrashed [and cut]; (Msb;) wheat when it has been trodden or thrashed [and cut] by the feet of beasts or by repeatedly drawing over it the [machine called] مِدْوَس [q. v.]: (Mgh in art. دوس:) [a coll. gen. n.:] n. un. with ة [signifying a straw, or piece of straw]. (S, M.) You say أَقَلُّ مِنْ تِبْنَةٍ [Less than a straw, or piece of straw]. (TA.) A2: Also, the former, A great bowl: (S:) or a bowl that satisfies the thirst of twenty: (K:) or the greatest of bowls, that almost satisfies the thirst of twenty: (Ks, S, M:) next is the صَحْن, which is nearly equal thereto: then, the عُسّ, that satisfies the thirst of three and of four: then, the قَدَح, that satisfies the thirst of two men: then, the قَعْب, that satisfies the thirst of one man: then, the غُمَر: (Ks, S:) or a bowl of rude, or rough, make; not made neatly, or skilfully. (M.) b2: [Hence, probably,] (assumed tropical:) A liberal, or bountiful, and noble, chief. (K.) b3: And A wolf. (K.) تَبِنٌ Intelligent, sagacious, skilful, or knowing; and nice, or minute, in inspection (S, M, K) into affairs; (S;) as also طَبِنٌ: (M:) [or very intelligent, &c.: and accord. to some, in evil: or in good: see تَبِنَ.] b2: And One who plays with his hand with everything. (K.) تَبَّانٌ A seller of تِبْن: (S, M, K:) thus, perfectly decl., if of the measure فَعَّال, from التِّبْنُ: but if of the measure فَعْلَان, from التَّبُّ [the act of cutting (for تِبْن is generally cut by the thrashingmachine)], it is [تَبَّانُ,] imperfectly decl. (S.) تُبَّانٌ Small سَرَاوِيل [or breeches], (S, Mgh, K,) without legs, [i. e. having only two holes through which to put the legs,] (TA in art. ثفر,) [made of linen, and of leather,] of the measure of a span, (S, Mgh,) such as to conceal the anterior and posterior pudenda (S, Mgh, K, TA) only; (TA;) worn by sailors (S, Mgh) [and by wrestlers]: or a thing like سراويل: (M, Msb:) or a thing like small سراويل: (T:) [it is an arabicized word, from the Persian تُنْبَانٌ:] the Arabs make it masc. (T, M, Msb) and fem.: (Msb:) pl. تَبَابِينُ. (T, Msb.) تَبَّانَةٌ (TA) and ↓ مَتْبَنَةٌ (Mgh, Msb, TA) and ↓ مَتْبَنٌ (Mgh, Msb) The place, (TA,) or house, or the like, (Mgh, Msb,) of [or for] تِبْن. (Mgh, Msb, TA.) مَتْبَنٌ: see تَبَّانَةٌ.

مَتْبَنَةٌ: see تَبَّانَةٌ.

مَتْبُونٌ, applied to a horse such as is termed بِرْذَون, Of the colour of تِبْن [or straw]. (TA.)

وكل

Entries on وكل in 16 Arabic dictionaries by the authors Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, and 13 more

وكل

1 وَكَلَهُ إِلَى رَأْيِهِ

, inf. n. وَكْلٌ and وُكُولٌ, He left him to his opinion, or judgment. (TA.) And وَكَلْتُهُ إِلَى نَفْسِهِ, aor. ـِ inf. n. وُكُولٌ, [I left him to himself;] I did not manage his affair, nor aid him. (Msb.) And كِلْنِى إِلَى

كَذَا Leave thou me to manage such a thing. (TA.) b2: وَكَلْتُهُ إِلَى دِينِهِ [I left him to his religion, not interfering with him therein]. (S, Msb, K, voce دَيَّنْتُهُ.) 2 وَكَّلَهُ بِشَىْءٍ He appointed him, or intrusted him, as his commissioned agent, factor, or deputy, with the management, or disposal, of a thing. b2: وَكَّلْتُ بِفُلَانٍ

I associated a وَكِيل [or factor, &c.] with such a one. (T in art. بِ.) 5 تَوَكَّلَ عَلَيْهِ

, and عليه ↓ اِتَّكَلَ, He relied upon him; (S, Msb;) and confided in him: (Msb:) he submitted himself to him. (K.) b2: تَوَكَّلَ بِالأَمْرِ He became responsible to him for the management of the affair. (TA.) b3: تَوَكَّلَ لَهُ بِهِ He became responsible to him for it. (TA.) b4: تَوَكَّلَ فِى أَمْرٍ He became وَكِيل in an affair. b5: توكّل بِمَالِ أَحَدٍ He became administrator of one's property.6 تَوَاكَلَهُ He deserted him, or it: i. q. تركته: see two exs. voce سَدِرٌ.8 إِوْتَكَلَ see 5. b2: مُتَّكَلٌ is used as an inf. n. of اِتَّكَلَ.

وَكَلٌ and ↓ وُكَلَةٌ and ↓ تُكَلَةٌ An impotent man, (S, K,) who commits his affair to another. (S.) وُكَلَةٌ

: see وَكَلٌ تُكَلَةٌ

: see وَكَلٌ وَكِيلٌ

A witness; syn. شَهِيدٌ. (Jel, ii. 66; and iv. 169.) b2: A commissioned agent; a factor; a deputy.

وَكَالَةٌ

, for دَارُ الوَكَالَةِ, A factory: pl. وَكَائِلُ.

زبع

Entries on زبع in 11 Arabic dictionaries by the authors Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Supplément aux dictionnaires arabes by Reinhart Dozy, Ibn Sīda al-Mursī, Al-Muḥkam wa-l-Muḥīṭ al-Aʿẓam, and 8 more
زبع

الزَّوْبَعَةٌ The name of a certain devil; (Lth, K;)

to which some add, insolent and audacious in pride and rebellion: (TA:) or a certain chief of the jinn, or genii: (S, K:) said to be one of those, nine or seven in number, spoken of in the Kur-án

[xlvi. 28], as listening to the Kurn. (TA.)

b2: And hence, زَوْبَعَةٌ, (S, K,) and (K,) or as some say, (S, TA,) أُمُّ زَوْبَعَةٍ, (S, and so in some copies of the K,) or أُمُّ زَوْبَعَةَ, (as in other copies of the K,) and, (K,) as the children of the Arabs of the desert call it, (Lth,) أَبُو زَوْبَعَةٍ, or أَبُو زَوْبَعَةَ, (accord. to different copies of the K,) i. q. إِعْصَارٌ; (Lth, S, K;) i. e. A whirlwind of dust [or sand]

rising into the sky; (TA;) a wind that raises the dust [or sand] and rises towards the sky as though it were a pillar: (S:) [I have measured several of these whirling pillars of dust or sand, with a sextant, in circumstances peculiarly favourable to accuracy, in Upper Egypt, and found them from five hundred to seven hundred and fifty feet in height:] it is said [in the present day] that in the زوبعة is a devil, insolent and audacious in pride and rebellion. (K.)

b3: زَوَابِعُ [is the pl., and also] signifies Calamities, or misfortunes. (TA.)

فرس

Entries on فرس in 17 Arabic dictionaries by the authors Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Abū ʿUbayd al-Qāsim bin Salām al-Harawī, Gharīb al-Ḥadīth, Arabic-English Lexicon by Edward William Lane, and 14 more

فرس

1 فَرَسَهُ, aor. ـِ inf. n. فَرْسٌ, (S, M, O, Msb, K, &c.,) He (a lion) broke, or crushed so as to break, its neck; (S, A, * Mgh, * O, K;) i. e., the neck of his فَرِيسَة; (S, O, K;) as also ↓ افترسهُ: (S:) this is the primary signification: (S, Mgh, TA:) or he (a beast of prey) seized it, (a thing,) and broke, or crushed so as to break, its neck; as also ↓ افترسهُ: (M:) or he (a lion) broke it; i. e., his فَرِيسَة: (Msb:) and he bruised, or crushed, and broke, it; namely, a thing. (M.) Accord. to ISk, (S,) you say, فَرَس الذِئْبُ الشَّاةَ, (S, TA,) meaning The wolf seized the sheep, or goat, and broke, or crushed so as to break, its neck: (TA:) accord. to En-Nadr (i. e. ISh), you say, أَكَلَ الذِّئْبُ الشَّاةَ [The wolf ate, or devoured, the sheep, or goat], but not ↓ افترسها. (S, O, TA.) b2: Hence, (S, Mgh, O, Msb,) He killed it, in any manner; (S, Mgh, O, Msb, K;) as also ↓ افترسهُ: (TA:) or ↓ the latter, he (a lion, O, or a wolf, TA) captured it; or made it his prey. (O, K, TA. See also 2 [where a similar but tropical usage of the former verb is mentioned.]) You say, فَرَسَهُ الأَسَدُ The lion killed him or it. (Mgh.) b3: فَرَسَ الذَّبِيحَةَ, (M, Msb,) aor. ـِ (M,) inf. n. as above, (S, M, Mgh,) He (the slaughterer) broke the bone of the neck of the slaughtered animal before it became cold: (S, Mgh, O:) or broke its neck before its death: (Msb:) or cut, or severed, its نُخَاع [or spinal cord]: or divided its neck: (M, TA:) or slaughtered it so as to reach to the نخاع: (AO, TA:) the action thus [variously] expl. is forbidden. (S, Mgh, Msb, TA.) b4: قَبِيحَةً ↓ فَرَسَهُ فِرْسَةً He struck him [in an abominable manner, app. in the back,] so that the part between his hips became depressed and his navel protruded. (M.) A2: فَرُسَ, aor. ـُ (S, A, O, K,) inf. n. فُرُوسَةٌ (S, A, O, K *) and فَرَاسَةٌ (S, K, * in the O فِرَاسَةٌ) and فُرُوسِيَّةٌ, (S, * A, O, * K, *) all of which ns. are mentioned as syn. by As, (TA,) [as they are also in the S and K,] and the first and last, in like manner, by IAar, (TA,) [but the first is expressly said to be an inf. n. of فَرُسَ in the S and A only, and the second in the S only, and the third (which seems to be rather a simple subst.) in the A only,] He was, or became, skilled in horsemanship, or in the management of horses, (S, A, O, K, TA,) and in riding them, (O, * K, TA,) and in urging them to run, and in remaining firm upon them: (TA:) or فَرَاسَةٌ and فُرُوسَةٌ are inf. ns. having no verb: Lh only [says ISd] mentions فَرَسَ and فَرُسَ as signifying he became a horseman; and this is extr.: (M, TA:) but [beside what has been cited above, from the S and A and K,] IKtt also says that فَرَسَ الخَيْلَ, inf. n. فُرُوسَةٌ and فُرُوسِيَّةٌ, signifies he rode horses well; and in like manner فَرُسَ [but not followed by الخيل]. (TA.) b2: Hence, (assumed tropical:) He was, or became, skilled in anything that he endeavoured to do. (TA.) A3: فَرَسَ بِالنَّظَرِ, [and بِنَظَرِهِ, and بِعَيْنِهِ, and فَرَسَ فِى النَّاسِ, (see فَارِسٌ,)] aor. ـِ (Msb,) inf. n. فِرَاسَةٌ and فَرَاسَةٌ, (As, IAar, Msb, TA,) accord. to the citation of the words of As and IAar in the L, but this is at variance with the opinion generally held, [which is, that فَرَاسَةٌ is an inf. n. only of فَرُسَ, signifying as expl. above, and that فِرَاسَةٌ is a subst. from تَفَرُّسٌ, having no proper verb of which it is an inf. n.,] (TA,) is said of a man [in the same sense as تَفَرَّسَ, (q. v.,) as will be seen from the explanations of فِرَاسَةٌ and فَارِسٌ, below]. (Msb.) See 5, latter part, in two places.

A4: فَرِسَ He kept continually, or constantly, to the eating of the dates called فَرَاس. (O, K.) b2: And He pastured upon, or depastured, the plants called فِرْس. (O, K.) 2 فرّس الغَنَمَ, (inf. n. تَفْرِيسٌ, TA,) He (a wild beast) seized often the sheep or goats, or seized many of them, and broke, or crushed so as to break, their necks. (M, TA.) A2: فرّسه الشَّىْءَ, (inf. n. as above, TA,) He exposed to him (namely a wild beast) the thing, [meaning the animal,] that he might seize it, and break, or crush so as to break, its neck: and إَيَّاهُ ↓ أَفْرَسَهُ the threw, or cast, it to him, that he might do so to it: (M:) and الرَّجُلُ الأَسَدَ حِمَارَهُ ↓ أَفْرَسَ the man left his ass to the lion, that he might break his neck, or kill him, or make him his prey, while he himself should escape. (S, K.) El-'Ajjáj uses the former verb in relation to the kind of flies called نُعَر, saying, ضَرْبًا إِذَا صَابَ اليَآفِيخَ احْتَفَرْ فِى الهَامِ دُحْلَانًا يُفَرِّسْنَ النُّعَرْ [A beating which, when it falls upon the tops of heads, digs, in the pates, hollows that afford prey to the blue stinging flies]; meaning, that these wounds are wide, and enable the نعر to obtain thence what they desire. (M.) And one of the poets uses it in relation to human beings, in the following verses, [which exhibit an instance of the license termed إِقْوَآء,] cited by IAar: قَدْ أَرْسَلُونِى قِى الكَوَاعِبِ رَاعِيًا ↓ فَقَدْ وَأَبِى رَاعِى الكَوَاعِبِ أُفْرَسُ أَتَتْهُ ذِئَابٌ لَا يُبَالِينَ رَاعِيًا وَكُنُّ سَوَامًا تَشْتَهِى أَنْ تُفَرَّسَا [They had sent me among the girls with swelling breasts, as a guardian; and, by my father, while guardian of the girls with swelling breasts, or by the father of the guardian of the girls with swelling breasts, I was (lit. I am) made a prey: there came thither wolves not caring for a guardian, and those females were (as) pasturing camels eagerly desiring to be given as prey]: he likens these women to pasturing camels, although differing from them inasmuch as the latter do not eagerly desire to be given as prey, since this would be a cause of their death, whereas women do eagerly desire it, since فَرْسُ الرِّجَالِ لِلنِّسَآءِ [lit. men's making women their prey] is in this case (assumed tropical:) men's holding commerce of love with women: أُفْرَسُ is for فُرِسْتُ; for, as Sb says, they sometimes put أَفْعَلُ in the place of فَعَلْتُ: أَبِى is in the gen. case as governed by وَ denoting swearing; and راعى الكواعب may be a denotative of state relating to the ت [the pronoun of the first person] understood [in أُفْرَسُ for فُرِسْتُ]; or وأبى may be prefixed to راعى الكواعب, governing it in the gen. case, and by the latter expression he may mean himself: by wolves not caring for a guardian, he means wicked men not caring for him who guarded these women: and he uses the word تشتهى to denote intense desire; for if he did not mean intenseness, he would have said تُرِيدُ. (M.) 3 فارسهُ, inf. n. مُفَارَسَةٌ and فِرَاسٌ, (M, TA,) [app., He vied, or contended, with him in horsemanship: this signification seems to be indicated by what immediately precedes in the M, which is, فَرَسَ and فَرُسَ “ he became a horseman: ” but perhaps it may signify he vied, or contended, with him in فِرَاسَة, meaning insight, &c.: or it may have both these significations.]4 افرس He (a pastor) had the neck of one of his sheep, or goats, broken, or had one of them killed, (S, O,) or taken, (K,) by the wolf, (S, O, K,) he being inadvertent. (K.) b2: See also 2, in two places. b3: افرس عَنْ بَقِيَّةِ مَالٍ He left a remainder of property [as a prey], having taken all beside thereof. (AA, O, K.) 5 تفرّس He pretended to others that he was a horseman, or one skilled in horsemanship. (As, O, K.) A2: He acted deliberately, (S, O, K, TA,) and considered, or examined, a thing, or did so repeatedly, in order to know it, or to obtain a clear knowledge of it. (S, * K, * TA.) b2: تفرّس فِيهِ الشَّىْءِ [He perceived in him the thing intuitively; or by a kind of thaumaturgic faculty, and by right opinion and conjecture: or by means of indications, or evidences, and experiments, and the make and dispositions: (see فِرَاسَةٌ, below:) or] he perceived in him the thing by forming a correct opinion from its outward signs; syn. تَوَسَّمَهُ. (M.) You say, تَفَرَّسْتُ فِيهِ خَيْرًا, (S, O,) or الخَيْرَ, (Msb,) [I perceived in him good, or goodness, intuitively; &c.: or] I discovered (تَعَرَّفْتُ) in him good, or goodness, by right opinion. (Msb.) [↓ فَرَسَ بِالنَّظَرِ, and بِنَظَرِهِ, and بِعَيْنِهِ, inf. n. فِرَاسَةٌ and فَرَاسَةٌ, (respecting which, however, see 1, last quarter,) signifies the same as تفرّس; i. e., He perceived, or discerned, the internal, inward, or intrinsic, state, condition, character, or circumstances, by examination of outward indications, &c., and by his eye. And so فِى النَّاسِ ↓ فَرَسَ He saw into the internal, inward, or intrinsic, states, &c., of men. See فِرَاسَةٌ, below.]8 إِفْتَرَسَ see فَرَسَهُ, in five places. Q. Q. 1 فَرْنَسَةٌ [an inf. n. of which the verb is فَرْنَسَتْ, as is shown by the mention of the part. n. مُفَرْنِسَةٌ,] A woman's good managing of the affairs of her house, or tent: (Lth, K, TA:) the ن is augmentative. (TA.) الفُرْسُ: see فَارِسٌ.

فِرْسٌ A species of plant: (Yaakoob, S, M, O, K:) the قَصْقَاص, (O, and so in copies of the K,) or قَضْقَاض, (so in the CK,) [each said to be a name of the أُشْنَان (or kali) of Syria, or of a species of حَمْض, q. v.,] accord. to Abu-l-Meká- rim: (O:) or the حَبْن [q. v.]: or the بَرْوَق [q. v.]: (O, K:) or the [small kind of thorny trees called]

شِرْس. (TA.) فَرَسٌ [A horse; and a mare;] one of what are called خَيْلٌ; (M;) the name فرس is given to it because it crushes and breaks the ground with its hoofs; (A, O; *) and is applied to the male and the female; (S, M, A, Mgh, O, Msb, K;) but mostly applied to the latter; (M;) the female not being called ↓ فَرَسَةٌ; (S, O;) or the female is [sometimes] thus called: (Yoo, IJ, M, Msb, K:) it is applied also to the Arabian, (Mgh, Msb,) and to the Turkish, (Msb,) or that which is not Arabian: (Mgh:) or, accord. to Mohammad [the Hanafee Imám], to the Arabian only; but for this [says Mtr] I find no authority of a lexicologist, except that ISk, speaking of a solid-hoofed animal, says, “whether it be a بِرْزَوْن or a فَرَس or a بَغْل or a حِمَار: ” (Mgh:) the pl. is أَفْرَاسٌ, (S, M, Mgh, O, Msb, K,) [a pl. of pauc. but used as a pl. of mult. also,] and أَفْرُسٌ, [a pl. of pauc. only,] (O,) and فُرُوسٌ: (K:) and as فَرَسٌ is originally fem., you say ثَلَاثُ أَفْرَاسٍ when you mean males [as well as when you mean females]: (M:) or you say ثَلَاثَةُ أَفْرَاسٍ, with ة, when you mean males; and ثَلَاثُ أَفْرَاسٍ, without ة, when you mean females: (Msb:) the dim. is فُرَيْسٌ, (S, O, Msb,) when applied to the male; (Msb;) and ↓ فُرَيْسَةٌ, when applied to the female; (S, O, Msb;) agreeably with rule; (Msb;) accord. to Aboo-Bekr Ibn-Es-Sarráj: (S, O:) or ↓ فُرَيْسٌ when applied to the female [also], which is extr. (Sb, M. [See حَرْبٌ.]) b2: هُمَا كَفَرَسَىْ رِهَانٍ [They two are like two horses running for a wager] is a saying applied to two persons running a race to a goal, and being equal: (A, O, K:) the comparison relating to the beginning [of a contest], for the termination necessarily shows which outstrips; (O, K:) and to two who are equal, and two who are nearly equal, in excellence &c. (Har p. 640.) It was said by a man who swore that he would abstain from his wife for four months, and then divorced her: for the period during which a woman may be taken back after a [first or second] divorce is that of three menstruations or three periods of purity from menstruation; and if it ended in this case before the end of the four months during which he swore to abstain from her, she became separated from him by that divorcement: so he likened the two periods to two horses running for a wager. (O, * TA.) b3: فَرَسُ البَحْرِ (assumed tropical:) [The horse of the great river; i. e., of the Nile;] the hippopotamus. (Dmr. [See also عَصْبٌ.]) b4: الفَرَسُ (assumed tropical:) A well-known constellation; so called because of its resemblance in form to a horse; (M;) [i. e.] الفَرَسُ الأَعْظَمُ (assumed tropical:) [The Greater, or Greatest, Horse;] the constellation Pegasus. (Kzw.) b5: قِطْعَةُ الفَرَسِ (assumed tropical:) [The Piece of the Horse;] the constellation Equuleus. (Kzw.) b6: الفَرَسُ التَّامُّ (assumed tropical:) [The Complete horse;] a certain constellation composed of thirty-one stars, in which a portion of the constellation called الفَرَسُ الأَعْظَمُ is included. (Kzw. [It is further described by him; but in a manner that does not enable me to identify it with any of the constellations named by our astronomers.]) الفَرْسَةُ, (IAar, S, M, O, K, TA,) or ↓ الفِرْسَةُ, (M, TA,) the former accord. to A'Obeyd, (M, TA,) or, accord. to A'Obeyd, it is with ص, and the vulgar, he says, pronounce it with س, (O,) Gibbosity [of the back]; syn. الحَدَبُ: (IAar, O, TA:) or, (M, O, K, TA,) as also الفَرْصَةُ, (M, O,) which latter is the more approved in this sense, (M,) the رِيح [or flatus] of gibbosity; (M, O, K, TA;) [i. e.] the ريح that renders gibbous; (M;) as though it were breaking, or crushing so as to break, the back (كَأَنَّهَا تَفْرِسُ الظَّهْرَ أَىْ تَدُقُّهُ), and cleaving it (تَفْرِصُهُ أَىْ تَشُقُّهُ): (O:) [or الفَرْسَةُ signifies the displacement of one of the vertebræ; for,] accord. to As, one says أَصَابَتْهُ فَرْسَةٌ when one of the vertebræ of one's back has become displaced; but the flatus (الرِّيحُ) from which gibbosity results is termed الفَرْصَةُ, with ص: (TA:) or الفَرْسَةُ signifies a flatus that attacks in the neck, and breaks it: (S:) or, as some say, an imposthume, or ulcer, (قَرْحَة,) that is in the neck, breaking it: (M:) or a breach (فُرْجَة) in the neck; thus says Az: or a breach (فرجة) that is in [the case of] gibbosity: the pl. is فَرَسَاتٌ, not أَفْرِسَةٌ, which latter is said to be a pl. of فَرْسَةٌ, but is anomalous. (TA.) فُرْسَةٌ and فُرْصَةٌ; the latter of which is the more approved in both of the following senses; i. q. نَوْبَةٌ [meaning A turn; or time at which, or during which, a thing is, or is to be, done, or had, in succession; as also فُرْزَةٌ: pl. فُرَسٌ]: فُرَسُ الوِرْدِ [the turns, or times, for coming to water in succession] means [the occasions of] persons' being left free to come to water. (M. [See فُرْصَةٌ.]) b2: And i. q. نُهْزَةٌ [meaning An opportunity; a time at which, or during which, a thing may be done, or had]. (IAar, M, O.) So in the phrase أَصَابَ فُرْسَتَهُ [He got, or obtained, his opportunity]. (M.) فِرْسَةٌ [an inf. n. of modality]: see 1, near the middle of the paragraph.

A2: الفِرْسَةُ: see الفَرْسَةُ.

فَرَسَةٌ: see فَرَسٌ, near the beginning.

الفِرْسِنُ, of the camel, is What corresponds to the حَافِر [or hoof] of the horse (S, O, Msb, K) and the like: (S, O, Msb:) or what corresponds to the قَدَم [or foot] of the man: (El-Bári', Msb:) and (assumed tropical:) of the bovine animal in like manner: (IAmb, Msb:) and sometimes (tropical:) of the sheep or goat, (S, O, TA,) for الظِّلْفُ: (TA:) or it is only of the camel: (El-Bári', Msb:) or the extremity of the خُفّ [or foot] of the camel: (M:) of the fem. gender: (IAmb, M, O, Msb, K:) pl. فَرَاسِنُ, (M, Msb,) not فِرْسِنَاتٌ: (M:) it is of the measure فِعْلِنٌ; (S, O;) the ن being augmentative; (Aboo-Bekr Ibn-Es-Sarráj, S, O, Msb, K;) because it is from فَرَسْتُ. (Aboo-Bekr Ibn-EsSarráj, S.) See also art. فرسن.

فَرَاسٌ A sort of black dates; (IAar, O, K;) not the same as the سِهْرِيز (O) or شِهْرِيز. (K.) أَبُو فِرَاسٍ: see الفَارِسُ.

الفَرُوسُ: see الفَارِسُ.

فَرِيسٌ [originally Having the neck broken, or crushed so as to be broken. b2: And hence,] Killed [in any manner: see 1]: pl. فَرْسَى. (K.) It is applied in this sense to a bull, and in like manner [without ة] to a cow. (TA.) b3: And [hence]

↓ فَرِيسَةٌ signifies The prey of a lion [or other beast]: (TA:) an animal that is seized, (M,) and that has its neck broken, (S, M, Msb, *) by a lion [or other beast]; (S, Msb;) as also فَرِيسٌ: (M:) [pl. of the former فَرَائِسُ.] b4: See also مَفْرُوسٌ.

A2: Also A ring, or hoop, of wood, (S, M, O, K,) bent [into that form], and tied, (M, O,) at the end of a rope; (M, O, K;) called in Pers\. جَنْبَر [correctly چَنْبَر]. (S, O, K.) A3: See also فَرِيصُ العُنُقِ, in art. فرص.

فُرَيْسٌ, and with ة; dim. ns.: see فَرَسٌ, near the middle; the former in two places.

فَرَاسَةٌ: see what next follows.

فِرَاسَةٌ a subst. (S, M, O, K) from التَّفَرُّسُ, (O, K, TA,) signifying التَّوَسُّمُ, (TA,) or from تَفَرَّسْتُ فِيهِ خَيْرًا [q. v.], (S,) or from تَفَرَّسَ فِيهِ الشَّىْءَ [q. v.]: (M:) or, as also ↓ فَرَاسَةٌ, [said to be] an inf. n. of فَرَسَ بِالنَّظَرِ: [but see this verb:] (Msb:) فِرَاسَةٌ بِالعَيْنِ [or بِالنَّظَرِ (see 1, last quarter,)] signifies Insight; or intuitive perception; or the perception,. or discernment, of the internal, inward, or intrinsic, state, condition, character, or circumstances, by the eye [or by the examination of outward indications &c.]: (IKtt:) or فِرَاسَةٌ signifies a faculty which God puts into the minds of his favourites, in consequence whereof they know the states, conditions, or circumstances, of certain men, by a kind of what are termed كَرَامَات [or thaumaturgic operations], and by the right direction of opinion and conjecture: and also a kind of art [such as physiognomy, which is especially thus termed in the present day,] learned by indications, or evidences, and by experiments, and by the make and dispositions, whereby one knows the state, conditions, or circumstances, of men: (IAth:) or the discovery of an internal quality in a man by right opinion. (Msb.) It is said in a trad., اِتَّقُوا فِرَاسَةَ المُؤْمِنِ [Beware ye of the insight, &c. of the believer]: (S, M, IKtt, IAth, Msb:) and the reason is added, فَإِنَّهُ يَنْظُرُ بِنُورِ اللّٰه [for he looks with the light of God]. (TA. [See also قُرَابَةٌ.]) فَرِيسَةٌ: see فَرِيسٌ. [It is a subst. formed from the latter by the affix ة.]

فَرَّاسٌ, and الفَرَّاسُ, and أَبُو فَرَّاسٍ: see الفَارِسُ, in four places.

الفِرْنَاسُ: see الفَارِسُ, in two places. b2: Also (assumed tropical:) The strong and courageous, (En-Nadr, O, K,) of men, as being likened to the lion. (En-Nadr, O, TA.) b3: And (assumed tropical:) The headman, or chief, of the دَهَاقِين [pl. of دِهْقَانٌ, q. v.], (IKh, O, K,) and of the villages, or towns: (IKh, O:) pl. فَرَانِسَةٌ. (IKh, O, K.) الفِرْنَوْسُ: see الفَارِسُ.

الفُرَانِسُ: see the next paragraph, in two places.

فَارِسٌ act. part. n. of فَرَسَ [q. v.]. b2: الفَارِسُ The lion; [so called because he breaks the neck of his prey;] as also ↓ الفَرُوسُ, [which has an intensive signification,] and ↓ الفَرَّاسُ, (O, K,) which last [also] has an intensive signification, (TA,) and ↓ أَبُو فِرَاسٍ, (S, A, K,) and ↓ أَبُو فَرَّاسٍ, (O,) and ↓ المُفْتَرِسُ, (TA,) and ↓ الفِرْنَاسُ, (S, M, K,) and ↓ الفِرْنَوْسُ, a word of a measure not mentioned by Sb, (IJ, M,) and ↓ الفُرَانِسُ; (K;) or ↓ الفِرْنَاسُ, which is said by IKh to be applied to the lion because he is the chief of the beasts of prey, signifies, (O,) or signifies also, (S,) used as an epithet applied to the lion, (S, * M, * O,) and so ↓ الفُرَانِسُ, (S, * M, O,) the thick-necked, (S, O,) that is wont to break the neck of his prey; or the former of these two, the rapacious lion; (O;) and the ن in these words is augmentative: (Sb, S, M, O:) and you also say ↓ سَبْعٌ فَرَّاسٌ, (M,) or ↓ أَسَدٌ فَرَّاسٌ, (TA,) meaning a rapacious beast, (M,) or lion, (TA,) that often seizes others and breaks their necks. (M, TA.) A2: Also The master, or owner, of a horse; (S, M, K;) a possessive epithet; (M;) like لَابِنٌ (S, O, K) and تَامِرٌ: (S, O:) and a horseman; a rider upon a horse; (ISk, S, Mgh, O, Msb, K;) and upon a mule; (ISk, A, Mgh, Msb;) and upon an ass: (ISk, Mgh, Msb:) or a rider upon a mule is called فَارِسٌ عَلَى

بَغْلٍ; (ISk, S, O, Msb, K;) or فَارِسُ بَغْلٍ; (A, O;) and a rider upon an ass, فَارِسٌ عَلَى حِمَارٍ; (ISk, S, Mgh, O, Msb;) and a rider upon any solid-hoofed beast, فَارِسٌ عَلَى ذِى حَافِرٍ: (K:) or these phrases are not used: (K:) 'Omárah Ibn-'Akeel Ibn-Bilál Ibn-Jereer says, (S,) or Az, (Msb,) I do not call the owner of the mule, nor the owner of the ass, فَارِسٌ, but I call them بَغَّالٌ and حَمَّارٌ: (S, O, Msb:) [فَارِسٌ is often best rendered a cavalier:] the pl. is فُرْسَانٌ (S, M, Msb) and فَوَارِسُ, which latter is [more usual, but] anomalous, (S, M, O, Msb, K,) for فَوَاعِلُ is [regularly] the measure of the pl. of a sing. of the measure فَاعِلَةٌ, as ضَوَارِبُ, pl. of ضَارِبَةٌ, or of an epithet of the measure فَاعِلٌ applying to a female, as حَوَائِضُ, pl. of حَائِضٌ, or of a sing. of the measure فَاعِلٌ applying to a thing that is not a human being or not a rational being, as بَوَازِلُ, pl. of بَازِلٌ, and حَوَائِطٌ, pl. of حَائِطٌ; and there are no instances like فَوَارِسُ except those of هَوَالِكُ and نَوَاكِسُ [and خَوَالِفُ and some other words enumerated in the Msb and TA]; (S, Msb;) and as فوارس is not applied to females, no ambiguity is feared from its usage: (S, O:) [ISd says,] we have not heard اِمْرَأَةٌ فَارِسَةٌ. (M.) b2: Also, (As,) or فَارِسٌ عَلَى الخَيْلِ, (S,) A man skilful in horsemanship, or in the management of horses. (As, * S.) b3: And hence, the former, (فارس,) (assumed tropical:) A man skilful in anything that he endeavours to do. (TA.) b4: الفَوَارِسُ is the name of (assumed tropical:) Four stars of the constellation Cygnus. (Kzw. See دَجَاجٌ.) A3: رَجُلٌ فَارِسُ النَّظَرِ, (S, O, TA,) and بِنَظَرِهِ, and بِعَيْنِهِ, (As,) A man who acts deliberately, and examines: (S, and so in Hr p. 356:) who possesses فِرَاسَة [i. e. insight, or intuitive perception, &c.]: (O:) or knowing by means of examination. (TA.) and فَارِسٌ فِى النَّاسِ [Seeing into the internal, inward, or intrinsic, states, &c., of men]. (IAar.) A4: فَارِسُ, (S, M, Mgh, K,) or فَارِسٌ, (so in some copies of the K,) [the former if fem., as it is a proper name, the latter if masc.,] A certain nation; (Mgh, Msb;) [namely, the Persians;] i. q. ↓ الفُرْسُ: (S, O, K:) generally fem.: (Msb:) فُرْسٌ is pl. of ↓ فَارِسِىٌّ, which is a rel. n. from فَارِسُ in the sense next following: (M:) [or, rather, فُرْسٌ is a coll. gen. n., and فَارِسِىٌّ is its n. un.] b2: Also, (S, O, but in the K “ or ”) The country of the فُرْس; (S, O, K;) [i. e., Persia;] a country of a certain nation. (M.) فَارِسِىٌّ [Persian: a Persian]: see فَارِسُ. Hence, التَّمْرُ الفَارِسِىُّ A certain sort of dates, (Mgh, Msb,) of good quality. (Msb.) أَفْرَسُ: see مَفْرُوسٌ.

A2: It is also a noun of excess, or a comparative and superlative epithet, from فِرَاسَةٌ, used by Zj, in the phrase أَفْرَسُ النَّاسِ, meaning, The best, (M,) or best and most true, (TA,) in فِرَاسَة, [i. e., insight, or intuitive perception, &c.,] of mankind. (M, TA.) One says also, أَنَا أَفْرَسُ مِنْكَ I am more endowed with mental perception, [or insight, or intuitive perception,] and more knowing, than thou. (TA.) مَفْرُوسٌ Having the back broken: (M, TA:) and so مَفْرُوزٌ. (TA.) b2: And Humpbacked; as also ↓ فَرِيْسٌ, (M, TA,) and ↓ أَفْرَسُ (Fr in TA voce أَعْجَرُ) [and أَفْرَصُ and أَفْرَزُ].

المُفْتَرِسُ: see الفَارِسُ.

مُفَرْنِسَةٌ A woman who manages well the affairs of her house, or tent. (Lth, TA.)

فلق

Entries on فلق in 17 Arabic dictionaries by the authors Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, Arabic-English Lexicon by Edward William Lane, and 14 more

فلق

1 فَلَقَهُ, aor. ـِ (S, Mgh, O, Msb, K,) inf. n. فَلْقٌ, (S, Mgh, O, Msb,) He split it, clave it, or divided it lengthwise; (S, Mgh, O, Msb, K;) as also ↓ فلّقهُ, (S, * K,) inf. n. تَفْلِيقٌ; (S;) or the latter has an intensive signification [or relates to a number of objects]. (O, * Msb.) 'Alee used often to swear by saying, وَالَّذِى فَلَقَ الحَبَّةَ وَبَرَأَ النَّسَمَةَ [By Him who clave the grain, making it to germinate, and created, or produced, man, or the soul]. (TA.) b2: [Hence,] فَلَقَ الصُّبْحَ, (S,) or الفَجْرَ, (TA,) said of God, (S, * TA,) He made the dawn [to break, or] to appear. (TA.) b3: فلقت النَّخْلَةُ [app. فَلَقَت, the part. n. being فَالِقٌ, q. v.,] means The palm-tree split, or clave, from [around, i. e. so as to disclose,] the spathe. (TA.) b4: And فَلَقَ فِى الأَرْضِ, aor. ـِ inf. n. فَلْقٌ, He ment far into the land; like غَلَقُ. (Ibn-'Abbád, O and TA in art. غلق.) A2: And فَلْقٌ, (K,) as inf. n. of فَلَقَ in the phrase فَلَقَ صُوفَ الجِلْدِ, (TK,) signifies The plucking of the wool of the bide when it has become stinking; like مَرْقٌ. (K, TA. [كالمَرَقِّ, in the CK, is a mistake, for كالمَرْقِ.]) 2 فَلَّقَ see above, first sentence.4 افلق He did, or performed, or he uttered, what was admirable, or wonderful; (S, O, Msb, K, TA;) said of a man, (S, O, TA,) and (TA) of a poet, (S, * O, * Msb, K, TA,) in his poetry; (TA;) as also ↓ افتلق. (S, K.) [From فِلْقٌ, q, v.]

b2: And He brought to pass that which was a calamity; (K;) as also ↓ افتلق. (Lh, TA.) One says to a man, أَعْلَقْتَ وَأَفْلَقْتَ i. e. جِئْتَ بِعُلَقَ فُلَقَ, meaning [Thou hast brought to pass] that which is a calamity. (S, O, K. *) b3: And افلق فِى الأمْرِ He was, or became, skilled in the affair. (TA.) 5 تَفَلَّقَ see 7, first sentence. [Hence] one says, تَصَدَّعَتِ البَيْضَةُ وَلَمْ تَتَفَلَّقْ [The egg cracked, or rather cracked in several places, but did not split apart, or did not split much]. (Az, S in art. قيض.) And of milk such as is termed رَائِب [q. v.] one says تفلّق meaning It became dissundered, or curdled, by reason of intense sourness: or, as heard by Az from some of the Arabs, it, being collected in a skin, and smitten by the heat of the sun, became dissundered, or curdled, so that the milk [or curds] became separate [from the whey]: and of such milk they loathe the drinking. (TA.) b2: And تفلّق الصَّبْحُ: see 7. b3: تفلّق said of a boy: see Q. Q. 2. b4: See also 8, in two places.7 انفلق It became split, cleft, or cloven, or divided lengthwise; it split, clave, or clave asunder; (S, Mgh, O, Msb, K;) as also ↓ تفلّق; (S, Mgh, * K;) [or] the latter signifies تَشَقَّقَ [i. e. it became split, &c., much, or in pieces, or in several or many places]. (O, Msb.) The former occurs in the Kur xxvi. 63, said of the sea [as meaning It clave asunder]. (O.) b2: [Hence,] انفلق الصُّبْحُ (S and K in art. عطس) and ↓ تفلّق (TA in the present art.) The dawn broke. (TA in explanation of the latter.) 8 افتلق He (a man, TA) strove, or exerted himself, so that he excited wonder by reason of his vehemence in running; as also ↓ تفلّق and ↓ تَفَيْلَقَ. (K.) One says, مَرَّ يَفْتَلِقُ فِى عَدْوِهِ, (S, O,) and فِيهِ ↓ يَتَفَلَّقُ, and ↓ يَتَفَيْلَقُ, (O,) He passed along doing what was wonderful by reason of his vehemence in his running. (S, O.) See also 4, in two places. Q. Q. 2 تَفَيْلَقَ, said of a boy, He became big, or bulky, and fat, or plump; (O, K, TA;) as also ↓ تفلّق; both mentioned in the “ Nawádir. ” (TA.) b2: See also 8, in two places.

فَلْقٌ, (AHeyth, TA,) or ↓ فَلَقٌ, (S, O, TA,) the former said by AHeyth to be the more correct, (TA,) A split, fissure, cleft, or longitudinal division; syn. شَقٌّ: pl. فُلُوقٌ: (S, O, TA:) and ↓ فَلَقٌ (Lh, K, TA) [or فَلْقٌ?] signifies also [particularly] a fissure, or cleft, (شَقٌّ) in a mountain; (Lh, K, TA;) and so ↓ فَالِقٌ: (K, TA:) and a شِعْب [app. meaning gap, or ravine, or pass]. (TA.) One says, مَرَرْتُ بِحَرَّةٍ فِيهَا فُلُوقٌ, meaning شُقُوقً [i. e. I passed by a stony tract such as is termed حَرَّة in which were fissures, or clefts]. (S, O.) And فِى رِجْلِهِ فُلُوقٌ i. e. شُقُوقٌ [In his foot, or leg, are fissures or clefts]. (As, S, O, * K.) And كَلَّمَنِى مِنْ فَلْقِ فِيهِ (Lh, S, O, K) and ↓ فِلْقِ فِيهِ, (Lh, S, K,) the former of which is the more known, (TA,) meaning مِنْ شَقِّهِ [He spoke to me from out the fissure of his mouth, i. e., with his lips, not by means of a spokesman]. (K.) and ضرَبَهُ عَلَى فَلْقِ رَأْسِهِ He struck him on the place where his hair was separated, the middle of his head. (TA.) b2: See also فَلَقٌ.

A2: And see the paragraph here following, last quarter.

فِلْقٌ: see the next preceding paragraph.

A2: See also فِلْقَةٌ, in two places. b2: Also A rod, or branch, that is split in two, (S, O, K,) [i. e., in halves,] and of which are then made two bows, each whereof is termed فِلْقٌ, (S, O,) [or] each half (كُلُّ شِقٍّ [in the CK شَقٍّ]) of what is thus split is termed فِلْقٌ: (K, TA:) and thus is termed a bow that is made of the half of a branch, (K, TA,) the branch being split in two; and it is also termed قَوْسٌ فِلْقٌ, the latter word being thus used as an epithet, on the authority of Lh: or, as AHn says, the bow termed فِلْقٌ is one of which the wood whereof it has been made has been previously split in two, or three, pieces: and he also says that ↓ فَلِيقٌ [app. for قَوْسٌ فَلِيقٌ] signifies a bow of which the piece of wood has been split in two pieces. (TA.) [See also شَرِيجٌ, in two places: and see فَرْعٌ.]

A3: Also A wonderful thing or affair or case; (S, O, Msb, K;) as also ↓ فَلِيقٌ, (K,) and ↓ فَيْلَقٌ, (TA,) and ↓ فَلِيقَةٌ, (O, * TA,) of which last an ex. occurs in the prov., يَا عَجَبِى لِهٰذَهِ الفَلِيقَهٌ هَلْ تَغْلِبَنَّ القُوَبَآءُ الرِّيقَهُ [O my wonder at this wonderful thing! Does the ringworm indeed overcome the spittle?]: AA says, the meaning is, that he was in wonder at the alteration of usual occurrences; for the spittle usually dispels the ringworm, so he spat upon his ringworm, but it did not become healed: القوبآء is made an agent; and الريقة, an objective complement. (O, TA.) b2: And A calamity, or misfortune; (S, O, K;) as also ↓ فِلْقَةٌ, (K, TA, accord. to the CK ↓ فَلْقٌ,) and ↓ فَلِيقٌ, (O, K,) and ↓ فَلِيقَةٌ, (S, O, K,) and ↓ فَلْقَى (K, TA) or ↓ فَلَقَى, (TA,) and ↓ فَيْلَقٌ, (O and CK,) and ↓ مَفْلَقَةٌ. (IDrd, O, K.) The Arabs say, ↓ يَا لِلْفَلِيقَةِ O [come with succour] to the calamity. (S, O.) And ↓ جَآءَ بِعُلَقَ فُلَقَ, (S, O, K,) imperfectly decl., (S, O,) i. e. [He brought to pass] that which was a calamity: (S, O, K:) and ↓ بِعُلَقً فُلَقٍ: (O, K:) or this means a very wonderful thing. (TA.) فَلَقٌ: see فَلْقٌ, first sentence, in two places. b2: Also The daybreak, or dawn; (S, O, K;) as also ↓ فَلْقٌ, mentioned by Z and others; (TA;) and thus the former has been expl. as signifying in the Kur cxiii. 1: (S, O, TA:) or what has broken (انفلق) of the عَمُود of the dawn; (Fr. K, TA;) i. e. [of the bright gleam of dawn; of the dawn that rises and spreads, filling the horizon with its whiteness; or] the extending light that is like the [long tent called] عَمُود: (TA:) or [simply] the light of daybreak or dawn: (Msb, K: *) or the appearing of the daybreak or dawn: (Zj, TA:) and فَلَقُ الصُّبْحِ signifies the light, and shining, or bright shining, of the daybreak or dawn: (TA:) one says, هُوَأَبْيَنُ مِنْ فَلَقِ الصُّبْحِ and فَرَقِ الصُّبْحِ [It is more distinct than what has broken of the bright gleam of dawn]. (O, TA.) b3: and [hence,] The plain appearing of the truth after its having been dubious. (TA.) A2: Also A law, or depressed, place of the earth, between two kills, or elevated grounds; (As, S, O, K;) as also ↓ فَالِقٌ, (S, O, K,) and ↓ فَالِقَةٌ, (K,) which last is said by Aboo-Kheyreh, or some other, of the Arabs of the desert, to be in the midst of mountains, giving growth to trees, a place where people alight and where camels, or other cattle, remain during the cold night, saying that the ↓ فَالِق is of hard, or hard and level, ground; (TA:) and the pl. of فَلَقٌ is فُلْقَانٌ (S, K, TA) and أَفْلَاقٌ also: (TA:) or فَلَقٌ, (K,) or ↓ فَالِقٌ, (TA,) signifies a wide tract of land or ground, between two extended tracts of sand; (K, TA;) and the pl. of the latter word is فُلْقَانٌ, like as حُجْرَانٌ is pl. of حَاجِرٌ. (TA.) A3: And الفَلَقُ signifies Hell; syn. جَهَنَّمُ: (K:) or a certain well (جُبٌّ) therein. (Es-Suddee, O, K.) A4: And The whole creation; all the beings, or things, that are created. (Zj, S, O, K.) This, accord. to some, is the meaning in the Kur cxiii.

1. (S, O.) A5: And What remains, of milk, in the bottom of the bowl; whence one says, (in reviling a person, attributing to him meanness, TA,) يَا ابْنَ شَارِبِ الفَلَقِ [O son of the drinker of what remains &c.]. (K, TA.) b2: And The milk that is in a dissundered, or curdled, state, by reason of sourness; as also ↓ مُتَفَلِّقٌ. (K.) A6: And The مِقْطَرَة of the keeper of a prison; (S, O, * K;) i. e. [a kind of stocks;] a piece of wood in which are holes of the size of the shank, wherein men are confined, (K, TA,) i. e. thieves and waylayers, (TA,) in a row: (K, TA:) whence the saying of Z, بَاتَ فُلَانٌ فِى الشَّفَقِ وَالفَلَقِ مِنَ الشَّفَقِ إِلَى الفَلَقِ i. e. [Such a one passed the night] in fear and the مقطرة [from the time of the redness of the region of sunset after the setting of the sun until the dawn]. (TA.) See also فَلَقَةٌ.

جَآءَ بِعُلَقَ فُلَقَ: and بِعُلَقٍ فُلَقٍ: see فِلْقٌ, last sentence.

الفَلْقَةُ A certain brand, beneath the ear of a camel, (O, K,) in the form of a ring in the middle of which is a perpendicular line dividing it [from top to bottom, and, in some copies of the K, extending downwards so that about half of its length is below the ring]. (O, K. * [In some copies of the latter it is figured, but somewhat differently in different copies.]) b2: See also فَلَقَةٌ.

فِلْقَةٌ A piece [properly that has been split off] (Mgh, Msb, KL) of a thing; as also ↓ فِلْقٌ: (KL:) or a fragment, or piece broken off, (S, O, K, TA) of bread, or of a [bowl such as is termed]

جَفْنَة, (TA,) or of this latter the half, (S, O, K, TA,) as in the saying أَعْطِنِى فِلْقَةَ الجَفْنَةِ [Give thou to me the half of the bowl, perhaps meaning, of its contents], (S, O, TA,) or, as some say, one of the divided halves thereof: (TA:) the pl. of فِلْقَةٌ is فِلَقٌ: (Mgh, TA; *) and [↓ فِلَاقٌ is app. a pl., like أَفْلَاقٌ, (and perhaps فُلُوقٌ, mentioned voce فُلَاقٌ,) and ↓ فُلَاقٌ a quasi-pl. n., of ↓ فِلْقٌ, all agreeably with analogy; whence] one says, صَارَ

↓ البَيْضُ فِلَاقًا, and ↓ فُلَاقًا, meaning أَفْلَاقًا, (S, O, K,) i. e. [The eggs became fragments; or it means, became cleft in pieces; or] became much cleft, or cleft in many places. (K, TA. [See also فَلَاقٌ and فِلَاقٌ below.]) A2: See also فِلْقٌ, last quarter.

فَلَقَةٌ [signifies, in the present day, A thick staff, to the ends of which are attacked the two ends of a rope, by means whereof a man's legs are secured, between the rope and the staff, when he is bastinaded; and it is also called ↓ فَلَقٌ: this may perhaps be meant by its being said in the TA, on the authority of Lh, that الفَلَقَةُ signifies الخَشَبَةُ; as also ↓ الفَلْقَةُ].

فَلْقَى, or فَلَقَى: see فِلْقٌ, last quarter.

فَلْقَآءُ الضَّرَّةِ A ewe, or she-goat, (شَاةٌ,) wide, or ample, in the udder. (Ibn-'Abbád, O, K.) فُلْقَانٌ A sheer, or an unmixed, lie. (IAar, O, K.) [It is also a pl.: see فَلَقٌ, in two places.]

فُلَاقٌ: see فِلْقَةٌ, in two places. b2: Also, (O, K,) and فُلُوقٌ, (thus in the O,) or ↓ فَلُوقٌ, like صَبُورٌ, (thus in the K, [but this I think questionable,]) Milk becoming, or become, like cheese: (O, K:) [or فُلَاقٌ may be here a quasi-pl. n. of فِلْقٌ (q. v. voce فِلْقَةٌ), so that the meaning may be, that has become cleft portions of curd; and فُلُوقٌ may also mean thus as a pl. of فِلْقٌ. See also the next paragraph.]

فِلَاقٌ: see فِلْقَةٌ, in two places. b2: Also The state of milk's becoming thick and sour, so that it curdles, or becomes dissundered: (IAar, K, TA:) [or it may be here a pl. of فِلْقٌ (q. v. voce فِلْقَةٌ), for in a verse cited by IAar the milk in this case is termed ذُو فِلَاقٍ, so that it may mean the separate portions of curd of milk that has become thick and sour; though it is said in the TA that its pl. is فُلُوقٌ, for this I think very questionable. See also the next preceding paragraph]

فَلُوقٌ: see فُلَاقٌ.

فَلِيقٌ: see فِلْقٌ, former half. b2: Also The depressed place in the جِرَان [or under part of the neck] of the camel, where is the passage of the windpipe: (S, O, K:) or, accord. to Lth, the part that is [as though it were] cleft, of the interior of the neck of the camel: (O, TA:) or, as some say, the part between the [two sinews called the]

عِلْبَاوَانِ, when the fur between these is [as though it were] cleft: and it is not said in relation to a human being. (TA.) b3: And الفَلِيقُ also signifies [The cephalic vein;] a certain vein in the upper arm, (O, K,) that runs to the [cartilage called]

نُغْضِ of the shoulder-blade: it is the vein of the وَاهِنَة; and is [also] called الجَائِفُ [q. v., and see also الوَرِيدُ.] (O.) And A certain vein that swells up in the neck. (K.) A2: See, again, فِلْقٌ, in two places.

فُلَاقَةُ آجُرٍّ A piece of baked brick: (Lh, K:) pl. فِلَاقٌ. (So in copies of the K. [Probably a mistranscription for ↓ فُلَاقٌ, which, if correct, is properly a coll. gen. n.]) فَلِيقَةٌ: see فِلْقٌ, in three places.

A2: Also A quantity collected together, (فَلِيلَةٌ, K, TA, in the O without any point to the first letter,) or a small quantity, (قَلِيلَةٌ, thus in some copies of the K,) of hair: (O, K, TA:) mentioned by Ibn-'Abbád. (O, TA.) A3: And A sort of broth; thus termed by the people of El-Medeeneh; occurring in a trad. as related by Ibráheem El-Harbee; (O;) or a pottage (قِدْرٌ) that is cooked, and into which fragments (فِلَق, i. e. كِسَر,) of bread are crumbled: (TA:) but accord. to AA, it is called فَرِيقَةٌ only. (O, TA.) فُلُّوقٌ: see مُفَلَّقٌ.

فُلَّيْقٌ: see مُفَلَّقٌ.

فَالِقٌ Splitting, cleaving, or dividing lengthwise. (TA.) فَالِقُ الْحَبِّ وَالنَّوَى, (O, K, *) in the Kur [vi. 95], (O,) means The Cleaver of the dry grain so as to produce therefrom green leaves [and of the date-stone]: or, as some say, the Creator thereof. (O, K. *) And hence the saying of Áïsheh, إِنَّ البُكَآءَ فَالِقٌ كَبِدِى [Verily weeping is cleaving my liver]. (TA.) b2: Hence, also, in the Kur [vi. 96], فَالِقٌ الإِصْبَاحِ He who causeth the dawn to break: in which instance, also, فالق has reference to the meaning of Creator: (O, TA:) so says Zj. (TA.) b3: نَخْلَةٌ فَالِقٌ means A palmtree splitting, or cleaving from [around, i. e. so as to disclose,] the spathe: (O, K, * TA:) pl. فُلْقٌ. (TA.) b4: الفَوَالِقُ as pl. of الفَالِقُ signifies The veins that divide [so as to form ramifying veins (thus I render ↓ العُرُوقُ المُتَفَلِّقَةُ)] in the human being. (Ibn-'Abbád, O, TA.) b5: See also فَلْقٌ, first sentence. b6: And see فَلَقٌ, former half, in three places. b7: الوَرِكَةِ ↓ خَلَّيْتُهُ بِفَالِقَةِ, or, as in the T, بِفَالِقِ الوركآء, [thus in the TA, but I think that الوركة and الوركآء are evidently mistran-scriptions, and that the right reading is الوَدْكَآءِ, with دال,] meaning [I left him in the low, or depressed, tract in the midst of] the sand [called El-Wedkà]. (TA.) فَيْلَقٌ An army; a military force: (S, O, K:) or a great [military force such as is termed]

كَتِيبَة: (KT, Msb, TA:) this is the primary signification, and the only one known to KT: (TA:) pl. فَيَالِقُ. (S, K.) One says, رَمَاهُمْ بِفَيْلَقٍ

شَهْبَآءَ, meaning [He assailed them] with a formidable [great] كَتِيبَة. (TA.) b2: And A great, big, or large, man: (O, K:) occurring in this sense in a trad., as an epithet applied to Ed-Dejjál: KT doubted whether it were thus or فَيْلَمٌ; but Az affirms that both have this meaning. (O.) and one says, بُلِىَ فُلَانْ بِامْرَأَةٍ فَيْلَقٍ, meaning [Such a one was tried, or afflicted, with a woman, or wife,] cunning, evil, and clamourous. (TA.) b3: See also فِلْقٌ, in two places.

A2: Also [The cocoon of a silk-worm;] the thing from which قَزّ is obtained; an arabicized word. (Msb voce فَيْلَجٌ, q. v.: mentioned also in the Mgh, in art. فرش.) فَالِقَةٌ, as a subst.: see فَلَقٌ, former half: and see also فَالِقٌ, last sentence.

فُتِلَ فُلَانٌ أَفْلَقَ قِتْلَةٍ means Such a one was slain with the hardest, or most violent, sort of slaughter. (Lh, TA.) b2: And مَا رَأَيْتُ سَيْرًا أَفْلَقَ مِنْ هٰذَا I have not seen a journey further in extent than this. (Lh, TA.) مُفْلِقٌ A poet who poetizes admirably, or wonderfully. (S, O.) مَفْلَقَةٌ: see فِلْقٌ, last quarter.

مُفَلَّقٌ, applied to a peach, and an apricot, and the like, that splits, or cleaves, from [around, i. e. so as to disclose,] its stone, and becomes dry: and ↓ فَلُّوقٌ, with damm to the ف, and also to the ل, with teshdeed, signifies such as does not become dry: (Msb:) or ↓ فُلَّيْقٌ, (S, O, K,) with damm and [then] teshdeed, (S,) like قُبَّيْطٌ, (O, K,) signifies, applied to a peach, that splits, or cleaves, from [around] its stone: and مُفَلَّقٌ, such as becomes dry. (S, K.) مِفْلَاقٌ A man low, ignoble, or mean, and poor, or destitute: (Lth, O, K:) or one who possesses no property: pl. مَفَالِيقُ: and to such is likened such as possesses no knowledge nor understanding of a juridical decision. (O.) And A man who does, or utters, evil, or disliked, or hateful, things. (TA.) مَفْلُوقٌ A camel marked with the brand termed فَلْقَة [q. v.]. (O, K.) مُتَفَلِّقٌ: see فَلَقٌ, last quarter: b2: and see فَالِقٌ.

صفح

Entries on صفح in 16 Arabic dictionaries by the authors Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Al-Ṣaghānī, al-Shawārid, and 13 more

صفح

1 صَفَحَ عَنْهُ, (Mgh, Msb, K, *) aor. ـَ (K,) inf. n. صَفْحٌ, (TA,) properly signifying He turned towards [or from] him, or it, the صَفْحَة [i. e. side] of his face, (Mgh,) means he turned away from, (Mgh, Msb, K, *) and left, (Msb, K,) him, or it, (Mgh, Msb,) i. e. [a man, or] an affair. (Msb.) And ضَرَبْتُ عَنْهُ صَفْحًا I turned away from him and left him; (S, TA;) i. e. a man: (TA:) صَفْحًا being here an inf. n., and therefore in the accus. case, as in the phrase قَعَدْتُ جُلُوسًا; or it is in the accus. case as an adv. n., and the meaning is I turned away from him aside. (Har p. 434.

[See also, in art. ضرب, a similar phrase in the Kur xliii. 4, cited here in the TA, and in Har ubi suprà.]) b2: And صَفَحَ عَنْهُ, (S, A, K, TA,) aor. and inf. n. as above, (TA,) means [also] He turned away from his crime, sin, fault, or offence: (S, A, TA:) or he forgave him. (K, TA.) and صَفَحْتُ عَنْ ذَنْبِ فُلَانٍ I turned away from the crime, sin, &c., of such a one, and did not punish him for it: (TA:) or صَفَحْتُ عَنِ الذَّنْبِ, aor. and inf. n. as above, I forgave the crime, sin, &c. (Msb.) b3: And صَفَحَتْ, (K, TA,) aor. as above, (TA,) inf. n. صُفُوحٌ, said of a she-camel, (K, TA,) and of a ewe, or she-goat, (TA,) [She ceased to yield her milk;] her milk went away. (K, TA.) A2: صَفَحَ as a trans. verb: see 5, in five places. b2: And see 2. b3: Also, aor. ـَ inf. n. صَفْحٌ, He (a dog) spread forth, or stretched out, his fore legs: a rájiz says, صَفْحَ ذِرَاعَيْهِ لِعَظْمٍ كَلْبَا [As the spreading forth of his fore legs, to, or for, a bone; I mean a dog]; كلبا being put in the accus. case as an explicative: or he here uses an inversion; meaning صَفْحَ كَلْبٍ ذِرَاعَيْهِ. (L.) b4: And صَفَحَهُ, (S,) or صَفَحَهُ بِالسَّيْفِ; (K;) and ↓ اصفحهُ, (S,) or اصفحهُ بالسيف; (TA;) He struck him with the side, or flat, of the sword, (بِعُرْضِهِ, TA, or بِعَرْضِهِ, S, K,) [i. e. with its صَفْح, or صُفْح, or صَفْحَة,] not with its edge. (TA.) b5: And صَفَحَهُ, (S, IAth, K, TA,) aor. ـَ inf. n. صَفْحٌ; (TA;) and ↓ اصفحهُ, (S, K, TA,) inf. n. إِصْفَاحٌ; (TA;) He turned him back, or sent him away; namely, a person asking, or begging; (S, K, TA;) he refused his request: (IAth, TA:) and صَفَحَهُ عَنْ حَاجَتِهِ and عَنْهَا ↓ اصفحهُ He refused him the thing that he wanted. (TA.) b6: And صَفَحَهُ also signifies He gave to him. (IAth, TA.) [Thus it has two contr. meanings.] b7: Also He gave him to drink any kind of beverage (K, TA) and at any time. (TA.) b8: And صَفَحَ الإِبِلَ عَلَى الحَوْضِ He made the camels to pass by the wateringtrough; [app. watering them;] syn. أَمَرَّهَا عَلَيْهِ. (S, K.) 2 صفّح, (K,) inf. n. تَصْفِيحٌ, (S,) He made a thing wide, or broad; (S, K;) as also ↓ صَفَحَ; (K;) [and ↓ اصفح;] see مُصْفَحٌ. One says of a sword, صُفِّحَ, inf. n. as above, It was made broad, or wide, and lengthened out, in the forging. (IAar, S, TA.) A2: تَصْفِيحٌ is also syn. with تَصْفِيقٌ, (S, Msb, K,) meaning The clapping with the hands. (S, IAth, TA.) One says, صَفَّح بِيَدَيْهِ and صَفَّقَ [He clapped with his hands]; (A, TA;) he struck one of his hands upon the other: (Mgh:) or he struck with the outer side of the right hand upon the inner side of the left hand. (O in art. صفق.) [Golius gives صَفَحَ in this sense, erroneously, as from the S; and Freytag, this form as well as صفّح.] And it is said in a trad., التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيحُ لِلنِّسَآءِ, or, as some relate it, التَّصْفِيقُ instead of التصفيح, [The saying سُبْحَانَ اللّٰهِ is for men, and the clapping with the hands is for women;] (S, Mgh, * TA;) i. e., when the Imám is inadvertent, the person whom he leads should, if a man, rouse him by saying سبحان اللّٰه; and if a woman, should clap with her hands, instead of speaking. (IAth, TA.) 3 مُصَافَحَةٌ signifies The taking by the hand; (S, A, K;) as also ↓ تَصَافُحٌ; (A;) or the latter has a like meaning: (S, K: *) or the former signifies [the joining hands; i. e.] the putting the hand [of one] in the hand [of another] in meeting and saluting: (Ham p. 802:) or the making the palm of the hand to cleave to [that of] the hand [of another], and turning face to face. (L.) Yousay, صَافَحَهُ بِيَدِهِ He took him by his hand. (A.) And صَافَحْتُهُ, inf. n. as above [and صِفَاحٌ], I applied my hand to his hand; (Msb;) or I put the palm of my hand upon the palm of his hand. (TA.) b2: And لَقِيَهُ صِفَاحًا He met him turning towards him the صَفْح [or side] of his face: (TA:) or he met him face to face; i. q. صِقَابًا: (TA in art. صقب:) [and] he met him suddenly, or unexpectedly. (Ham p. 802.) 4 اصفحهُ: see 1, latter part, in three places: b2: and see also 2. b3: Also He inverted it, or reversed it, (Ibn-Buzurj, K,) namely, a sword; like صَابَاهُ [q. v.]. (Ibn-Buzurj.) 5 تصفّحهُ He examined its صَفَحَات [or sides]; i. e. a thing's: (S:) or he considered it carefully, or attentively, and examined its صَفَحَات. (A, Mgh.) And تَصَفَّحْتُ الكِتَابَ I turned over, or examined, the صَفَحَات, meaning pages, of the book; as also ↓ صَفَحْتُهُ, inf. n. صَفْحٌ: (Msb:) and وَرَقَ المُصْحَفِ ↓ صَفَحْتُ I examined the leaves of the مُصْحَف [i. e. volume, or book, or copy of the Kur-án,] one by one. (O, K.) And تصفّح القَوْمَ, (Lth, A,) and ↓ صَفَحَهُمْ, (Lth, O, Msb, K,) He looked at the people, seeking for a particular man: (Lth:) or he examined the states, or conditions, of the people, and looked among them, to ascertain whether such a one was to be seen: (A; in explanation of the former:) or he made the people to pass before him, and examined them, one by one: (O, K; in explanation of the latter:) or he beheld [or looked at] the صَفَحَات [or sides] of the faces of the people. (Msb.) And تصفّح وُجُوهَ القَوْمِ He examined carefully, or attentively, the faces of the people, looking at their (the people's) external appearances and forms, and seeking to make himself acquainted with their cases: and he looked at the faces of the people, seeking to know them; as also ↓ صَفَحَهَا. (Lth, TA.) And تصفّح الأَمْرَ, (A, TA,) and تصفّح فِى الأَمْرِ, (K, TA,) and الأَمْرَ ↓ صَفَحَ, (TA,) and صَفَحَ فِى الأَمْرِ, (K, TA,) He looked into the affair, or case. (K, TA.) 6 تَصَافَحَا They took each the other's hand. (TK.) See also 3. b2: Hence, تَصَافُحُ الأَجْفَانِ (assumed tropical:) The closing together of the eyelids. (Har p.

364.) 10 استصفحهُ دَنْبَهُ He asked him, or begged him, to forgive his crime, sin, fault, or offence. (L, TA.) صَفْحٌ, (S, A, Mgh, Msb, K,) of a thing, (S, A, Mgh,) or of anything; (Msb;) and ↓ صَفْحَةٌ, (S, A, Mgh, Msb,) of a thing, (Mgh,) or of anything; (S, A, Msb;) The side; or lateral, or outward, part or portion; syn. of the former نَاحِيَةٌ; (S, A;) or of the same, (K,) or of the latter, (S, A,) or of each, (Mgh, Msb,) جَانِبٌ: (S, A, Mgh, Msb, K:) and both signify also the face, or surface, or front, of a thing: (Mgh:) pl. [of the former صِفَاحٌ, as below, and] of the latter صَفَحَاتٌ. (Msb.) صَفْحَا الشَّىْءِ signifies The two sides of the thing; syn. جَانِبَاهُ. (TA.) And صَفْحُ الإِنْسَانِ The side of the human being; (S, O, K; *) as also ↓ صَفْحَتُهُ. (O.) And hence, بَعِيرِهِ ↓ صَلَّى إِلَى صَفْحَةِ [He prayed towards the side of his camel]. (Mgh.) And صَفْحٌ and ↓ صُفْحٌ signify The عُرْض [i. e. side] (S, O, and K accord. to the TA, but in the CK and in my MS. copy of the K عَرْض, [which in this instance I think a mistake,]) of the face: (S, O, K:) and so of a sword; (K, TA; [in the former of which, in art. عرض, the عُرْض of a sword is said to be its صَفْح;]) or the عَرْض [i. e. breadth, or width,] (S, O, Msb, and so accord. to the CK and my MS. copy of the K,) of a sword; (S, O, Msb, K;) i. e. contr. of طُول; (Msb;) [but it may be well rendered its side, or its flat, and so ↓ صَفْحَةٌ, for SM says that] صَفْحَتَا السَّيْفِ signifies the two faces, or surfaces, of the sword: (TA:) one says, نَظَرَ إِلَيْهِ بِصَفْحِ وَجْهِهِ (S, A) and ↓ بِصُفْحِ وجهه (S) [He looked towards him with the side of his face turned towards him] and ↓ بِصَفْحَتِهِ [which means the same]: (A:) but accord. to AO, one says, السَّيْفِ ↓ ضَرَبَهُ بِصُفْحِ [He struck him with the side, or flat, of the sword], and the vulgar say بِصَفْحِ السيف, with fet-h: (S:) the pl. [of صَفْحٌ] is صِفَاحٌ (K, TA) and [that of ↓ صُفْحٌ is] أَصْفَاحٌ. (TA.) الرَّجُلِ ↓ صَفْحَةٌ signifies The side (عُرْض) of the breast of the man. (L.) And one says, جَنْبِهِ ↓ ضَرَبَهُ عَلَى صَفْحَةِ [He struck him on the surface, or flat part, of his side; and so على صَفْحِ جنبه; but the former is the more common]. (A.) And السَّيْفِ ↓ جَلَا صَفْحَتَى [He polished the two sides, or surfaces, of the sword]. (A.) And الوَرَقَةِ ↓ كَتَبَ فِى صَفْحَتَىِ [He wrote upon the two sides, or faces, of the piece of paper]. (A.) الكِتَابِ ↓ صَفَحَاتُ signifies The pages, or faces of the leaves, of the book. (Msb.) and صَفْحُ الكَفِّ The face [i. e. palm] of the hand. (L.) And صَفْحَا الكَتِفِ The two parts of the scapula that slope down from the عَيْر [or spine thereof]: pl. صِفَاحٌ. (L.) And صَفْحُ الجَبَلِ The part of the mountain where the side thereof rests upon the ground; (S, K;) its سَفْح [q. v.]: (JM:) pl. صِفَاحٌ. (S.) صُفْحٌ: see the next preceding paragraph, in four places.

صَفَحٌ Excessive width in the forehead. (IAar, K.) صَفْحَةٌ: see صَفْحٌ, in ten places. b2: [Hence,] أَبْدَى لَهُ صَفْحَتَهُ (tropical:) i. q. كَاشَفَهُ [which is used alone as meaning كَاشَفَهُ بِالعَدَاوَةِ He showed open enmity, or hostility, with him]: (A, TA:) or he showed, or revealed, to him his deed [or crime] which he was concealing. (TA in art. بدو, from a trad. [which shows it to be used in an evil sense].) صِفَاحٌ, which is disapproved in horses, is [A quality] like what is termed مَسْحَة [app. meaning a flatness, or an evenness,] in the side (عُرْض) of the cheek, by reason of which its width is excessive. (O, K.) A2: [It is also an inf. n. of 3, q. v.]

صَفُوحٌ One who has the quality of turning away from the crimes, sins, faults, or offences, of others, and of forgiving; [or rather wont to turn away &c.;] as also ↓ صَفَّاحٌ: (TA:) الصَّفُوحُ, (K, TA,) as an epithet applied to God, (TA,) means the Very Forgiving; or He who forgives much. (K, TA.) b2: And Generous; (K;) because the generous man forgives those who act injuriously towards him. (TA.) b3: And A woman who turns away from one; who forsakes one's society: as though not giving aught but her side. (K.) صَفِيحٌ: see صَفِيحَةٌ, in four places. [It is properly a coll. gen. n.: as such signifying Any kind of thing made flat and broad or wide: as, for instance, plate, or expanded metal: n. un. with ة, meaning a piece thereof.] b2: [Hence, as it is supposed to be an expanded solid substance,] الصَّفِيحُ, (K,) or الصَّفِيحُ الأَعْلَى, (TA,) is one of the names of Heaven. (K, TA.) صَفِيحَةٌ A wide, or broad, stone; (T, S;) as also ↓ صَفِيحٌ (T) and ↓ صُفَّاحٌ: (S:) or [↓ صَفِيحٌ and]

↓ صُفَّاحٌ and صَفَائِحُ [which last is pl. of صَفِيحَةٌ] signify wide, or broad, stones, which are put over graves: (A:) or صَفَائِحُ and ↓ صُفَّاحٌ signify wide, or broad, and thin, stones; (K, TA;) one of which is called صَفِيحَةٌ and ↓ صُفَّاحَةٌ: (TA:) and anything wide, or broad, (Mgh, Msb, TA,) such as a stone, (TA,) and a plank, or board, (Mgh, TA,) and the like, (TA,) is termed صَفِيحَةٌ (Mgh, Msb, TA) and ↓ صُفَّاحَةٌ: (TA:) whence one says, اِشْتَرَى دَارًا فِيهَا صَفَائِحُ مِنْ ذَهَبَ وَفِضَّةٍ [He purchased a house in which were plates of gold and of silver]. (Mgh.) The pl. صَفَائِحُ signifies also [particularly] The planks, boards, or leaves, (أَلْوَاح,) of a door. (S, K.) And Wide, or broad, swords; (A, K;) one such sword being termed صَفِيحَةٌ: (S:) or this latter signifies [simply] a sword; and ↓ صَفِيحٌ, swords. (Ham p. 323.) And The قَبَائِل [or principal bones, namely, the frontal, occipital, and two parietal, bones,] of the head; (K;) a single one of these being termed صَفِيحَةٌ. (TA.) And صَفِيحَةٌ, (S,) or ↓ صَفِيحٌ, (K,) or each of these, (TA,) signifies The face, or surface, of anything wide, or broad. (S, K, TA.) And صَفِيحَةُ الوَجْهِ The exterior skin, cuticle, or scarf-skin, of the face. (S.) صَفَّاحٌ: see صَفُوحٌ.

صُفَّاحٌ; and its n. un., with ة: see صَفِيحَةٌ, in five places. b2: Also (tropical:) Camels whose humps have become large, (K, TA,) so that the hump of the she-camel occupies the whole of her back: n. un. with ة: (TA:) pl. صُفَّاحَاتٌ and صَفَافِيحُ: (K:) likened to wide, or broad, stones or similar things, because of their hardness. (TA.) صَافِحٌ A she-camel, (K,) and a ewe, or she-goat, (TA,) [ceasing to yield her milk;] whose milk is going away: (K, TA:) or a she-camel that has lost her young one, and whose milk has gone. (IAar, TA.) b2: غَيْرَ مُقْنِعٍ رَأْسَهُ وَلَا صَافِحٍ بِخَدِّهِ, occurring in a trad., means [Not lifting up, or elevating, his head,] nor putting forth his cheek, nor inclining on one side. (L.) أَصْفَحُ A man excessively wide in the forehead: from صَفَحٌ. (K.) مُصْفَحٌ Wide, or broad; (S, K;) as also ↓ مُصَفَّحٌ, (K,) which latter is the more common; both applied in this sense to a sword, and to anything; and ↓ مَصْفُوحٌ signifies the same. (TA.) One says, وَجْهُ هٰذَا السَّيْفِ مُصْفَحٌ The face of this sword is wide, or broad; from ↓ أَصْفَحْتُهُ. (S.) And ضَرَبَهُ بِالسَّيْفِ مُصْفَحًا, (S, A, K,) and ↓ مَصْفُوحًا, (IAar, TA,) and ↓ مُصْفِحًا, (A, [this last relating to the agent,]) He struck him with the breadth, or width, [or flat,] of the sword; (S, A, K;) not with its edge: (A:) and ضربه بالسيف غَيْرَ مُصْفَحٍ He struck him with the sword not with its breadth, but with its edge. (TA.) And رَجُلٌ الرَّأْسِ ↓ مُصَفَّحُ A man wide, or broad, in respect of the head; (S, TA;) and so مُصْفَحُ الرَّأْسِ. (TA.) b2: Also Having the two sides of his head depressed, and the side of the forehead prominent, (K, TA,) and the occiput also prominent and conspicuous: (TA:) or having the fore and hind parts of the head projecting. (Az, Mgh.) b3: And A head compressed in the parts next the temples, so as to be long between the forehead and the back of the neck. (K.) b4: A nose straight in the bone; (K, TA;) having the bone even with the forehead. (TA.) b5: And A smooth, or soft, or smooth and soft, and beautiful, face. (Lh, K.) b6: Applied to a sword, (TA,) Inclined, or bent: (S, K, TA:) and inverted, or reversed: (Ibn-Buzurj, K, TA:) that is turned upon its edge when one strikes with it: and that is inclined, or bent, when one desires to sheath it. (TA.) b7: It is said in a trad., قَلْبُ المُؤْمِنِ مُصْفَحٌ عَلَى الحَقِّ, meaning (assumed tropical:) The heart of the believer is inclined to the truth; (S, L;) as though its side (صَفْحُهُ i. e. جَانِبُهُ) were placed upon it. (L.) And مُصْفَحٌ applied to a heart signifies also (assumed tropical:) Turned away from the truth: (TA:) [or] so applied, in which are combined faith and hypocrisy: (K, TA:) or, accord. to Khálid, that falls short of its duty; in which is latent rancour, malevolence, malice, or spite; and which is not sincere in its religion: (Sh, TA:) or it means double-faced; one who meets the unbelievers with one face, and the believers with another face; صَفْحٌ signifying the “ face,” of anything. (IAth, TA.) A2: And المُصْفَحُ is a name of The sixth of the arrows used in the game called المَيْسِر; (S, K;) as also المُسْبِلُ. (S.) مُصْفِحٌ بِالسَّيْفِ Striking with the side of the sword, not with the edge; (TA;) striking with the face of the sword. (O.) See also مُصْفَحٌ.

مُصَفَّحٌ: see مُصْفَحٌ, in two places. b2: [Hence,] مُصَفَّحَةٌ signifies A sword; as also ↓ مُصَفِّحَةٌ: (K: [but see what follows:]) accord. to IAar, مُصَفَّحَاتٌ [its pl. (K)] signifies swords; because they are made broad, or wide, and lengthened out, in the forging: (S:) or, as some say, it signifies broad, or wide, swords. (TA. [See also صَفِيحَةٌ.]) Lebeed says, describing clouds, كَأَنَّ مُصَفَّحَاتٍ فِى ذُرَاهَا وَأَنْوَاحًا عَلَيْهِنَّ المَآلِى

[As though there were swords, or broad swords, upon their summits, and wailing women having upon them the pieces of rag which such women hold in wailing and with which they make signs]: (S, TA:) Az says that he likens the lightning, in the darkness of the clouds, to broad swords: (TA:) and IAar says that مصفّحات here means swords: but as some relate the verse, the word is ↓ مُصَفِّحَات [meaning women clapping their hands]; as though he likened the clouds' discovering themselves when the lightning shone from them, and they opened, and then met together after the lightning's becoming extinct, to the clapping of women's hands: (S: in some copies of which, الغَيْث is put for الغَيْم:) or, accord. to this reading, he likens the sound of the thunder to women's clapping of their hands. (TA.) b3: Also A she-camel (T, L) that is kept from being milked, in order that she may become fat. (T, L, K.) مُصَفِّحَةٌ, and its pl.: see مُصَفَّحٌ.

مَصْفُوحٌ: see مُصْفَحٌ, in two places.

مُصَافِحٌ One who commits adultery, or fornication, with any woman, whether she be free or a slave. (K.)
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