(أ ي ل) : (الْأُيَّلُ) بِضَمِّ الْهَمْزَةِ وَكَسْرِهَا وَتَشْدِيدِ الْيَاءِ الذَّكَرُ مَنْ الْأَوْعَالِ وَيُقَالُ لَهَا بِالْفَارِسِيَّةِ كوزن فَالْجَمْعُ أَيَايِلُ (وَمَسْجِدُ إيلْيَاءَ) هُوَ الْمَسْجِدُ الْأَقْصَى وَإِيلْيَا) بِالْقَصْرِ هِيَ بَيْتُ الْمَقْدِسِ.

ايل

إِيلُ a name of God; (Lth, T, S, M, K;) a Hebrew word; (Lth, S;) or Syriac: (S:) it is a dial. var. of إِلُّ [q. v.]: or the latter may be an arabicized form of the former: (Az, TA:) Ibn-El-Kelbee says that جَبْرَئِيلُ and مِيكَائِيلُ and the like are similar to عَبْدُ اللّٰهِ and عَبْدَ الرَّحْمَانِ; (M;) [and J says,] they are like عَبْدُ اللّٰهِ and تَيْمُ اللّٰهِ: (S:) so that جَبْر signifies “ servant,” and is prefixed to ايل, governing it in the gen. case: (M:) but this is not a valid assertion; for were it so, such names would be perfectly decl.: (M in art. ال:) Suh says, in the R, that جِبرئيل is Syriac, and means عَبْدُ الرَّحْمَانِ, or عَبْدُ العزِيزِ, as is related on the anthority of I'Ab: that most persons hold ايل in this case to be a name of God: but that some hold names of this kind to be constructed inversely, after the manner of the language of the 'Ajam; ايل meaning servant. (TA. [See what is said of إِلُّ.]) إِيلَةٌ: see art. اول.

أَيْلُولُ [written by some إِيلُولُ] One of the Greek [or Syrian] months; (T, * M, Kzw;) the last thereof [corresponding with September, O. S.]. (Kzw.) إِيَالٌ: see art. إِيَالَةٌ.