فرث
1 فَرَثْتُ الكَرِشَ: see 4. b2: فَرَثَ الجُلَّةَ, (ISk, T, S, M, O, K,) aor. ـُ (T, O,) or ـِ (M,) or both, (ISk, S, K,) inf. n. فَرْثٌ, (T, M,) He scattered, or dispersed, [the contents of] the جُلَّة [or receptacle made of palm-leaves, for dates]: (T, * K:) or ripped the جُلَّة, and then scattered, or dispersed, its contents, (ISk, S, M, O,) entirely, (M,) لِلْقَومِ [ for the people, or party]. (ISk, S, O.) b3: And in like manner, (M,) فَرَثَ كَبِدَهُ, (ISk, T, S, M, O, K,) aor. ـُ (ISk, S, and so in some copies of the K,) or ـِ (O, and so in other copies of the K,) inf. n. فَرْثٌ; (S, O;) and ↓ فَرَّثَهَا, (ISk, S, M, O, K,) inf. n. تَفْرِيثٌ; (ISk, S, O, K;) He struck, or smote, him, (ISk, T, S, O,) or his liver, (K,) he being alive, (ISk, S, O, K,) so that his liver became scattered. (ISk, T, S, O, K.) And [hence] one says, فَرَثَ الحُبُّ كَبِدَهُ, and ↓ فَرَّثَهَا, and ↓ افرثها, meaning (assumed tropical:) Love crumbled [or crushed] his liver: [like as we say “ it broke his heart: ”] (M, TA:) and فَرْتٌ is used in like manner of men, as meaning the crumbling of the liver by grief and molestation. (TA.) A2: See also 7. b2: فَرِثَ, aor. ـَ (K,) inf. n. فَرَثٌ, (M, O,) He was, or became, satiated. (M, * O, * K.) You say, شَرِبَ عَلَى فَرَثٍ He drank on an occasion, or in a state, of satiety. (M, TA.) b3: فَرِثَ القَوْمُ The people, or party, became scattered, or dispersed. (O, K.) 2 فَرَّثَ see the next following paragraph: b2: and see also the preceding paragraph, in two places.4 افرث الكَرِشَ He scattered the contents of the كرش [or stomach of a ruminant animal]: (T:) or he ripped the كرش, and threw away what was in it: (ISk, S, O:) or الكَرِشَ عَنِ ↓ فَرَثْتُ الفَرْثِ, aor. ـُ inf. n. فَرْثٌ; and أَفْرَثْتُهَا, and ↓ فَرَثْتُهَا; I ripped the كرش, and scattered what was in it. (M, TA.) Accord. to the K, one says, افرث الكَبِدَ, meaning He ripped the كبد [or liver], and threw away the فُرَاثَة, i. e., what was in it: but this is taken from two passages in the M and T, which the author of the K has confounded. (TA.) b2: And [hence, app.,] افرث أَصْحَابَهُ (assumed tropical:) He exposed his companions (T, S, M, O, K) to the ruling power, (T,) or to the censure of men: (T, S, M, O, K:) or he pronounced them to be liars, in the presence of a people, or party, in order to lessen them in their estimation: or he exposed to reproach their secret: (M:) or he calumniated, or slandered, them. (IF, O.) And افرث الرَّجُلَ (assumed tropical:) He reviled, vilified, or vituperated, the man; charged him with a vice, fault, or the like; defamed him; or detracted from his reputation. (M, O.) b3: See also 1.5 تَفَرَّثَ see the paragraph here following.7 انفرثت كَرِشُهُ His (a ruminant animal's) stomach became ripped and its contents became scattered, or dispersed. (M.) b2: And انفرثت كَبِدُهُ His liver became scattered by a blow, (ISk, T, S, O, K,) he being alive. (ISk, S, O, K.) b3: اِنْفَرَثَتْ said of a pregnant woman; as also ↓ تَفَرَّثَتْ; (O, K, but only the inf. ns. are mentioned in the K;) and ↓ فَرِثَتْ; (T, A, O, K, but only the inf. n. is mentioned; in a copy of the T written فَرَث; in the K, فَرْث, and so in a copy of the A; [accord. to the TK, the pret. is فَرَثَتْ, and the aor. ـْ but is probably only inferred from the form of the inf. n. in the K;]) She had a heaving of the soul [or stomach], or a tendency to vomit. (T, A, O, K. *) [And] اُنْفُرِثَ بِهَا She (a woman, in the beginning of her pregnancy,) was affected with a spitting, and with a heaving of the soul [or stomach], or a tendency to vomit. (M.) [See also the last of the following paragraphs.]فَرْثٌ The سِرْجِين [here meaning feces] (S, A, O, K) while remaining (S, O) in the كَرِش [or stomach of a ruminant animal]; (S, A, O, K;) the dregs in the كرش: (Jel in xvi. 68:) or i. q. سِرْقِين [a dial. var. of سرجين]: and the سرقين of the كرش; as also ↓ فُرَاثَةٌ, (M,) [i. e.] الفُرَاثَةُ signifies what is extracted from the كرش [like الفَرْثُ: it is erroneously expl. in the K: see 4]: (O:) the pl. of فَرْثٌ is فُرُوثٌ. (S, O.) b2: and Anything that is scattered from a bag or other receptacle for travelling-provisions &c. (M.) A2: Also A small [leathern vessel for water, of the kind called] رَكْوَة [q. v.]; (T, K;) a dial. var. of قَرْثُ: (K:) or the small رَكْوَة is called القَرْثُ [only], with ق. (O.) A3: See also the last of the following paragraphs.
فُرَاثَةُ: see the next preceding paragraph.
مَفَارِثُ [a pl. of which the sing. is app. مَفْرَثُ or مَفْرِثٌ] The places in which [slaughtered] sheep and other animals are ripped [and eviscerated] and skinned. (O.) مُتَفَرِّثَةٌ: see the following paragraph, in two places.
إِنَّهَا لَمُنْفَرَثٌ بِهَا, said of a pregnant woman, Verily she is affected with a heaving of the soul [or stomach], or a tendency to vomit, (O, K, * TA, *) by reason of the heaviness of pregnancy: (O:) [or] one says of a woman in the beginning of her pregnancy, ↓ إنَّهَا لَمُتَفَرِّثَةٌ, meaning [Verily] she is affected with a heaving of the soul [or stomach], or a tendency to vomit, and the phlegm at the head of her stomach is much in quantity: so says ISk, on the authority of AA: but [Az, after citing this, adds,] I know not whether it be مُنْفَرِثَةٌ or ↓ مُتَفَرِّثَةٌ: (T, TA: *) and ↓ اِمْرَأَةٌ فَرْثٌ, (M, TA, [in the former, as given in the TT, the latter word is written فرْثٌ, without any vowel-sign to the ف,]) it is said, (TA,) means A woman who spits, [or expectorates phlegm,] and has a heaving of the soul [or stomach], or a tendency to vomit, in the beginning of her pregnancy. (M, TA.)
قال تعالى: مِنْ بَيْنِ فَرْثٍ وَدَمٍ لَبَناً خالِصاً
[النحل/ 66] ، أي: ما في الكرش، يقال: فَرَثْتُ كبده. أي: فتنتها، وأَفْرَثَ فلان أصحابه: أوقعهم في بليّة جارية مجرى الفرث.
ومن المجاز: نزلنا به ففرث لنا جلّته أي نثرها وأصله: فعل الجزار بالبطون، ومنه: ضربه ففرث كبده، وانفرثت كبده. وشدّ عليهم فتفرّثوا أي تفرّقوا.
فَرْث [مفرد]: ج فُروث: بقايا الطعام في الكَرِش، طعام مهضوم في القناة الهاضمة من المعدة والأمعاء " {نُسْقِيكُمْ مِمَّا فِي بُطُونِهِ مِنْ بَيْنِ فَرْثٍ وَدَمٍ لَبَنًا خَالِصًا سَائِغًا لِلشَّارِبِينَ} ".
فرث
فَرَثَ(n. ac. فَرْث)
a. Ripped open.
b.(n. ac. فَرْث), Scattered.
c. Struck, hurt ( the liver ).
d.(n. ac. فَرْث), Suffered from nausea (woman).
فَرِثَ(n. ac. فَرَث)
a. Became satiated.
b. Became scattered.
فَرَّثَa. see I (c)
أَفْرَثَa. see I (a) (b).
c. Ex. posed to censure.
تَفَرَّثَإِنْفَرَثَa. see I (d)b. Pass. of I (a), (b), (
c ).
فَرْثa. Feces; offal; refuse.
b. Leathern receptacle.
فُرَاْثَة
فَرُوْثa. see 1 (a)
فرث: الفَرْثُ: السِّرْجينُ، ما دام في الكَرِشِ، والجمع فُرُوثٌ. ابن
سيده: الفَرْثُ السِّرْقِينُ، والفَرْثُ والفُراثة: سِرْقِينُ الكَرشِ.
وفَرَثْتُها عنه أَفْرُثُها فَرْثاً، وأَفْرَثْتُها، وفَرَّثْتُها،
كذلك، وفَرَثَ الحُبُّ كَبِدَه، وأَفْرثَها، وفَرَّثَها: فَتَّتَها.
وفَرَثْتُ كَبِدَه، أَفْرِثُها فَرْثاً، وفَرَّثْتُها تَفْريثاً إِذا ضَرَبْتَه
حتى تَنْفَرِثَ كَبِدُه؛ وفي الصحاح: إِذا ضَرَبتَه وهو حَيٌّ،
فانْفَرَثَتْ كَبِدُه أَي انْتَثرتْ. وفي حديث أُم كُلْثوم، بنتِ عليٍّ، قالت لأَهل
الكوفة: أَتدرون أَيَّ كَبِدٍ فَرَثْتم لرسول الله، صلى الله عليه وسلم؟
الفَرْثُ: تَفْتيت الكَبِد بالغم والأَذى. وفَرَثَ الجُلَّة،
يَفْرُثُها ويَفْرِثُها فَرْثاً إِذا شَقَّها ثم نَثرَ جميعَ ما فيها؛ وفي
التهذيب: إِذا فَرَّقها. وأَفرَثْتُ الكَرِشَ: إِذا شَقَقْتَها، ونَثرْتَ ما
فيها. ابن السكيت: فَرَثْتُ للقوم جُلَّةً، وأَنا أَفْرِثها، وأَفرُثُها
إِذا شَقَقْتها، ثم نَثرْتَ ما فيها؛ وقيل: كلُّ ما نثرْته، من وِعاءٍ،
فَرْثٌ. وشَرِبَ على فَرْثٍ أَي على شِبَع. وأَفرَثَ الرجلَ إِفْراثاً: وقَعَ
فيه. وأَفْرَثَ أَصحابَه: عَرَّضَهم للسلطان، أَو لِلائَمةِ الناس، أَو
كَذَّبهم عند قوم، ليُصغَّرَهم عندَهم، أَو فَضَحَ سِرَّهم. وامرأَةٌ
فُرُثٌ: تَبْزُقُ وتَخْبُثُ نفسُها، في أَول حَمْلِها، وقد انْفُرِثَ بها.
أَبو عمرو: يقال للمرأَة إِنها لمُنْفَرثةٌ، وذلك في أَولِ حَمْلها، وهو
أَن تَخْبُثَ نفسُها، في أَول حملها، فيكْثُر نَفْثُها للخَراشِيِّ التي
على رأْس مَعِدتِها؛ قال أَبو منصور: لا أَدري مُنْفَرِثةٌ أَم
مُتَفَرِّثةٌ؟ والفَرْثُ: غَثَيانُ الحُبْلى. والفَرْثُ: الرَّكْوة الصغيرةُ. وجبلٌ
فَريثٌ: ليس بضخْمٍ صُخورُه، وليس بذي مَطَرٍ ولا طِينٍ، وهو أَصعبُ
الجبال، حتى إِنه لا يُصْعَدُ فيه، لصُعوبته وامتناعه. وثَريدٌ فَرْثٌ: غير
مُدَقَّقِ الثَّرْدِ، كأَنه شُبِّه بهذا الصِّنْفِ من الجبال. وقال
اللحياني: قال القَنانيّ: لا خير في الثريدِ إِذا كان شَرِثاً فَرِثاً، وقد
تقدم ذكر الشَّرِثِ.