عذط
1 عَذِطَ: see what here follows. Q. Q. 1 عَذْيَطَ, (O, Msb, K,) inf. n. عَذْيَطَةٌ, (S, Msb,) Alvum ejecit, ventumve per anum emisit, in coïtu: (S, O, Msb, K:) or semen emisit ante congressum: (K:) or semen in coïtu non emisit: (TA:) and ↓ عَذِطَ, aor. ـَ inf. n. عَذَطٌ, signifies the same: (Msb:) or there is no verb derived from عِذْيَوْطٌ, because it denotes a natural quality: (O, K:) so says El-Mufaddal Ibn-Selemeh, in his book on the errors in the 'Eyn: but the rule is only one which applies in most instances, of which this is not one; for the former of these words is of established authority, mentioned by Ibn-Málik and others of the leading lexicologists. (TA.) عَذْطٌ the subst. [or abstract n.] from عَذْيَطَ. (Lth, K.) عِذْوَطٌ: see what follows.عِذْيَوْطٌ (S, O, Msb, K) and عُذْيُوطٌ (Th, L, K) and ↓ عِذْوَطٌ (Ibn-'Abbád, O, K) Qui alvum ejicit, ventumve per anum emittit, in coïtu: (S, O, Msb, K:) or qui semen emittit ante congressum: (K:) or qui semen in coïtu non emittit: (TA:) and so with ة applied to a woman: (S, O, Msb:) pl. عِذْيَوْطُونَ [masc.] and عَذَايِيطُ and عَذَاوِيطُ; (Lth, O, K;) the last contr. to rule. (TA.)
