عقر
1 عَقَرَهُ, (
S,
Mgh,
O, &c.,)
aor. ـِ (
Mgh,
O,
Msb,
K,)
inf. n. عَقْرٌ, (
S, *
Mgh,
O,
Msb,
K,) He wounded him; (
S,
Mgh,
O,
Msb,
K;) [and so,
app.,
accord. to the
K, ↓ عقّرهُ,
inf. n. تَعْقِيرٌ; or the latter signifies he wounded him much; for it is said that] تَعْقِيرٌ signifies more than عَقْرٌ: (
S, O:) you say of a lion, and of a lynx, and of a leopard, and of a wolf, يَعْقِرُ النَّاسَ [He wounds men]. (
Az,
Msb.)
b2: And عَقَرَهُ, (
S,
O,
Msb,
K, &c.,) and عَقَرَهَا, (
L,
Mgh, &c.,)
aor. ـِ (
K,)
inf. n. عَقْرٌ; (
Mgh, &c.;) and ↓ عقّرهُ, (
K,) and عقّرها, (
L,)
inf. n. تَعْقِيرٌ; (
TA;) [or the latter has an intensive signification, or applies to many objects; see above;] He hocked, houghed, or hamstrung, (عَرْقَبَ,) him, or her, namely, a beast; (
TA;) he laid bare his [or her] (namely, a camel's) عُرْقُوب [or hock-tendon]; such being the meaning of عقر with the Arabs; (
Az,
TA;) he struck, (
S,
IAth,
Mgh,
Msb,) or cut, (
TA,) his, (a camel's,
S,
IAth,
O,
Msb, or a horse's,
S,
O, or a sheep's or goat's,
IAth,) or her, (a camel's,
L,
Mgh,) legs, بِالسَّيْفِ with the sword, (
S,
IAth,
Mgh,
O,
Msb,
TA,) while the beast was standing; (
IAth;) he cut one of his, or her, (a camel's,) legs, previously to stabbing the animal, that it might not run away when being stabbed, but might fall down, and so be within his power; he moved [his or] her (a camel's) legs with the sword; (
IKtt,
TA;) he made a mark, or wound, like a notch, in his, or her, (a horse's, or a camel's,) legs. (
K.) [See عَقْرٌ, below.]
b3: Hence (
Az,
TA,) عَقَرَهُ,
aor. and
inf. n. as above, He stabbed him, namely, a camel; slaughtered him by stabbing: (
Az,
Msb,
TA:) because the slaughterer of the camel first lays bare its عَرْقُوب [or hocktendon; or hocks it; or strikes or cuts its legs, or one of its legs, with a sword: see above]. (
Az,
TA.) So in the saying of Imra-el-Keys, وَيَوْمَ عَـ
ـقَرْتُ لِلْعَذَارَى مَطِيَّتِى
[And the day when I slaughtered for the virgins my riding-camel]. (
TA.) And so in the
trad. لَا عَقْرَ فِى الإِسْلَامِ [There shall be no slaughtering of camels at the grave in the time of El-Islám]: for they used to slaughter camels at the graves of the dead, saying, The occupant of the grave used to slaughter camels for guests in the days of his life; so we recompense him by doing the like after his death. (
IAth,
TA.)
b4: Hence also, He slew him; he destroyed him: of this signification we have an
ex. in the story of Umm-Zara: وَعَقْرَ جَارَتِهَا And [a cause of] the destruction of her fellow-wife through [the latter's] envy [of her] and rage [against her]. (
TA.)
b5: حَلْقَى ↓ عَقْرَى, (
Mgh,
O,
Msb,
K, &c.,) said of a woman, (
TA,) occurring in a
trad. of Safeeyeh, (
Mgh,
Msb,
TA,) in which Mohammad is related to have used this expression, on the day of the return of the pilgrims from Minè, when he was told that she had her menstrual flux, to which he added, “I see her not to be aught but a hinderer of us; ” thus
accord. to the relaters of traditions, each word being an
inf. n., like دَعْوَى; (
O, *
TA;) of the measure فَعْلَى; or, as some say, the ى is to mark a pause; (
Mgh;) and عَقْرًا حَلْقًا, (
O,
K,) which are also
inf. ns.; (
TA;) and this is
accord. to the usage of the Arabs; (
Az,
TA;) being a form of imprecation, though not meant to express a desire for its having effect, (
Az,
Msb,
TA,) for what is meant by it is only blame; (
Msb;)
expl. by وَعَقَرَهَا اللّٰهُ تَعَالَى وَحَلَقَهَا, (
K,) i. e., [May God (exalted be He) wound her, &c., and] shave her hair, or afflict her with a pain in her throat: (
TA:) or may her body be wounded (عُقِرَ), and may she be afflicted with a disease in her throat: (
Mgh, O: *) so
accord. to
A'Obeyd: or may her leg and her throat be cut: or may her leg be cut and her head shaven: (
Mgh:) [or may she be destroyed, and may her throat be cut:] or the two words عقرى and حلقى are epithets, applied to a woman of ill luck; and the meaning is, (
Z,
O,
TA,) she is one who extirpates [or destroys, and cuts the throats of,] her people, by the effect of her ill luck upon them; (
Z,
O,
K, *
TA;) being virtually in the
nom. case, as enunciatives; i. e., وَحَلْقَى ↓ هِىَ عَقْرَى. (
Z,
TA.)
Lh mentions the phrase, ↓ لَا تَفْعَلْ ذٰلِكَ أُمُّكَ عَقْرَى [
app. meaning, Do thou not that: may thy mother be childless: (see عَـ
ـقُرَت:)] without explaining it: but he mentions it with the phrases أُمُّكَ ثَاكِلٌ and أُمُّكَ هَابِلٌ. (
TA.) Or ↓ عَقْرَى signifies Having the menstrual flux. (
K.) One says also, imprecating a curse upon a man, جَدْعًا لَهُ وَعَقْرًا وَحَلْقًا, meaning, May God [maim him, and] wound (عَقَرَ) his body, and afflict him with a pain in his throat: and sometimes, حَلْقَى ↓ عَقْرَى, without tenween. (
S.) [See also 1 in art. حلق.]
b6: عَقَرَبِهِ He killed the beast which he was riding, and made him to go on foot: he hocked, houghed, or hamstrung, his beast. (
TA.)
b7: Hence, عَـ
ـقَرْتَ بِى Thou hast long detained me, or restrained me; as though thou hadst hocked (عَـ
ـقَرْتَ) my camel and I were therefore unable to journey:
ISk cites as an ex.
قَدْ عَـ
ـقَرَتْ بِالْقَوْمِ أُمُّ خَزْرَجِ [Umm-Khazraj has long detained the party, or people]. (
S,
O,
TA.) And in the
A it is said that عَـ
ـقَرَتْ فُلَانَةُ بِالرَّكْبِ means Such a woman, or girl, came forth to the riders on camels, and they staid long in her presence; as though she hocked (عَـ
ـقَرَت) the camels upon which they rode. (
TA.) One says also قَدْ كَانَتْ لِى حَاجَةٌ فَعَقَرَنِى
عَنْهَا I had a want, and he withheld me from it, and hindered me. (Ibn-Buzurj,
L.) Hence, عَقْرُ النَّوَى, (
Az,
TA,) meaning صَرْفُهَا حَالًا بَعْدَ حَالٍ
[i. e. The shifting about of the course of a journey by successive changes: see صَرْفٌ, third sentence]. (
O,
TA.)
b8: And عَقَرَ بِالصَّيْدِ
i. q. وَقَعَ بِهِ [
app. meaning He made much slaughter among the objects of the chase]. (
O,
K.)
b9: And عَـ
ـقَرَتْ بِهِمْ She (a woman) smote their souls, and wounded their hearts. (
O.)
b10: عَقَرَ النَّخْلَةَ, (
inf. n. عَقْرٌ,
TA, and
subst. [or quasi-
inf. n., like جَدَادٌ and صَرَامٌ and قَطَافٌ &c.,] ↓ عَقَارٌ,
T,
S,
O,
TA,) He cut off the head of the palm-tree, (
T,
S,
O,
K,) altogether, with the heart (الجُمَّار), (
T,
S,
O,) so that it dried up, (
K,) and nothing came forth from its trunk. (
IKtt.)
b11: لَا تَعْقِرَنَّ شَجَرًا Thou shalt by no means cut down trees. (
Mgh.)
b12: عَقَرَ المَرْعَى He cut down the trees of the pasture-land: he cut down the herbage, or pasture, and spoiled it. (
TA.)
b13: عَقَرَ الكَلَأَ He ate the herbage, or pasture. (
O,
K.) And He had the herbage for pasturage. (
O.)
b14: You say of wine, يَعْقِرُ العَقْلَ [It disables the intellect; like as a man disables a beast by hocking him]. (
IAar.)
b15: عَقَرَهُ, (
S,
O,
TA,)
aor. ـِ (
TA,)
inf. n. عَقْرٌ, (
S,
O,
TA,) He (a man) galled his (a camel's) back: (
TA:) he galled it; namely, a camel's back: (
S, O:) it (a camel's saddle,
TA, and a horse's saddle,
S,
O,
TA) galled his (the beast's) back. (
S,
O,
TA.)
b16: And عُـ
ـقِرَتْ رَكِيَّتُهُمْ Their well was demolished. (
O.)
A2: عَقِرَ, (
S,
K,)
aor. ـَ (
K,)
inf. n. عَقَرٌ, (
S,
O,) His (a man's) legs betrayed him, so that he was unable to fight, by reason of fright and stupefaction: (
S, O:) he became stupified, or deprived of his reason: (
S,
K:) or he was taken by sudden fright, (
K,
TA,) and stupified, or deprived of his reason, (
TA,) so that he could not advance nor retire. (
K,
TA.) عَـ
ـقِرْتُ حَتَّى خَرَرْتُ إِلَى الأَرْضِ [My legs betrayed me, &c., so that I fell to the earth] was said by 'Omar. (
S.) And one says, عَـ
ـقِرْتُ حَتَّى مَا أَقْدِرُ عَلَى الكَلَامِ [I am stupified, or taken by sudden fright, &c., so that I am not able to talk]. (
M,
TA.) [And عَقِرَ alone means He became unable to speak. In one place in the
L, this verb is written عُقِرَ; but this is probably a mistake.]
A3: عَـ
ـقُرَتْ,
aor. ـُ (
S,
IJ,
M,
IKtt,
L,
Msb;) in the
K, عُـ
ـقِرَتْ, of the class of عُنِىَ; but the authorities indicated above show that عَـ
ـقُرَتْ is the correct form; (
TA;) and عَـ
ـقَرَتْ,
aor. ـِ (
M,
IKtt,
L,
Msb,
K;) and عَـ
ـقِرَتْ,
aor. ـَ (
M,
IKtt,
L;)
inf. n. عُقْرٌ, (
S,
M,
IKtt,
L,
Msb,
K,) of the first, (
S,
Msb, like as حُسْنٌ is
inf. n. of حَسُنَتْ, (
S,) or of the second, (
M,
L,
K,) and عَقَارَةٌ (
M,
L,
K) and عُقَارَةٌ, (
K,) or عِقَارَةٌ, (
M and
L, as in the
TA,) which are of the first, (
M,
L,
K,) and عَقْرٌ, (
M,
IKtt,
L,
Msb,
K,) which is of the second, (
M,
L,
Msb,
K,) and عَقَارٌ, or عُقَارٌ, (
accord. to different copies of the
K,) or عِقَارٌ, (
M and
L, as in the
TA,) also of the second, (
K,) or of the third; (
M,
L;) She (a woman [and a camel &c.]) was, or became, barren: (
K,
TA:) or did not conceive: (
S:) or ceased to conceive. (
IKtt,
Msb.)
b2: عَقَرَ,
aor. ـِ and عَقِرَ,
aor. ـَ He (a man [and a beast]) was barren; did not generate. (
TA.)
b3: عَقُرَ,
aor. ـُ
inf. n. عُقْرٌ, (assumed
tropical:) It (an affair) did not produce any issue, or result. (
K.)
A4: عَقَرَهَا He (God) made her [to be barren, or] to cease to conceive. (
Msb.) 2 عقّرهُ: see 1, first and second sentences.
b2: جَدَّعْتُهُ وَعَـ
ـقَّرْتُــهُ I said to him جَدْعًا لَكَ وَعَقْرًا. (
Sb.) [See 1.]
3 عاقرهُ He contended with him for superior glory (
K,
TA) and generosity and excellence (
TA) in the hocking, or slaughtering, (عَقْر [see 1],) of camels. (
K,
TA.) It was customary for two men thus to contend for superior munificence, [giving away the flesh of the victims,] but they did so for the sake of display and vain glory; wherefore the eating of the flesh of camels slaughtered on an occasion of this kind is forbidden in a
trad., and they are likened to animals sacrificed to that which is not God. (
TA.)
b2: And عاقرهُ, (
TK,)
inf. n. مُعَاقَرَةٌ, (
S,
K,) He held a dialogue or colloquy, or a disputation or debate, with him, (
S,
K,) and encountered him with mutual reviling and satire (
S,
TA) and cursing. (
TA.)
A2: Also عاقرهُ, (
K,)
inf. n. مُعَاقَرَةٌ, (
S,
O,
K,) He, or it, kept, confined himself or itself, clave, clung, or held fast, to him, or it: (
S,
O,
K: *) he kept, or applied himself, constantly, or perseveringly, to him, or it. (
TA.) You say عاقر الخَمْرَ, (
S, *
TA,) and simply عاقر, (
TA,) He kept, or applied himself, constantly, or perseveringly, to the drinking of wine: (
S,
TA:) or مُعَاقَرَةُ الشَّرَابِ signifies the contending with wine for superiority; as when a man says, I have more, or most, strength for drinking, and so contending with it for superiority, and being overcome thereby. (Aboo-Sa'eed,
TA.) You say also, عَا
قَرَتِ الخَمْرُ الدَّنَّ The wine remained long confined to the [jar called] دَنّ;
syn. لَازَمَتْهُ. (
S,
K.) And عا
قرت الخَمْرُ العَقْلَ [
app., The wine took hold upon the intellect: or contended with it for superiority]. (
S.) 4 اعقرهُ He stupified him [so that his legs betrayed him and he was unable to fight or to advance or retire: see عَقِرَ]. (
S, O.)
A2: اعقر اللّٰهُ رَحِمَهَا God rendered her womb barren; (
O,
TA;) God affected her womb mith a disease (
K,
TA) so that she did not conceive. (
TA.)
A3: اعقر فُلَانًا He assigned to such a one a grant of land;
syn. أَطْعَمَهُ عُقْرَةً i. e. طُعْمَةً. (
K.)
b2: and one says, أَعْـ
ـقَرْتُــكَ كَلَأَ مَوْضِعِ كَذَا I have given thee permission to pasture thy beasts upon the herbage of such a place. (
O.)
A4: And اعقر He became possessed of much property such as is termed عَقَار. (
S,
IKtt, O.) 6 تَعَاقَرَا, (
K,) or تعاقرا إِبِلَهُمَا, (
S,
O,) They two hocked, or hamstrung, their camels, (عَرْقَبَا
إِبِلَهُمَا,
S,
O, or عَقَرَاهَا,
K,) vying, each with the other, therein, (
S,
O,) that it might be seen which of them should do so most. (
K.) [See 3.]
7 انعقر He (a camel, and a horse, [&c.,]) [became hocked, houghed, or hamstrung; had his hock-tendon laid bare;] had his legs struck [or cut] with a sword. (
S.) [See 1.]
b2: It (a camel's or a horse's back) became galled by the saddle; as also ↓ اعتقر. (
S,
K.) 8 إِعْتَقَرَ see what next precedes.
عَقْرٌ The act of wounding; &c.: [see 1:] a mark, or wound, (أَثَرٌ,) like a notch, (كالحَزِّ,
K,
TA, [in the
CK, كالخَرِّ,]) in the legs of a horse, and of a camel. (
K.) [Hence, عَقْرًا حَلْقًا, and عَقْرَى حَلْقَى: see 1.]
A2: See also عُقْرٌ, first sentence:
A3: and again in the last quarter.
A4: Also What is, or constitutes, the most essential part, of anything; or the prime, or the principal part, thereof;
syn. أَصْلٌ: [such appears to me to be the meaning of اصل as here used, from what follows.] (
S,
IF,
Msb.)
b2: The principal part (أَصْل) of a دَار [i. e., a country]; (
As,
S,
Msb,
K;) which is the place where the people dwell, or abide; (
As,
S;) as also ↓ عُقْرٌ: (
As,
S,
Msb,
K:) the former of the
dial. of Nejd; (
As,
TA;) and the latter of the
dial. of the people of El-Medeeneh, (
As,
S,) or of the
dial. of El-Hijáz; (
TA;) or both of the
dial. of the people of El-Hijáz; and the latter, in the
dial. of others, signifies the chief, or main, part of a دار; (
Msb;) and the latter also signifies the middle [or heart] of a دار: (
K:) or عَقْرُ الدَّارِ and ↓ عُقْرُهَا both signify the principal part (اصل) of the place of abode of a people, upon which they rest their confidence. (
Mgh, O.) This last signification is exemplified by the
trad. of 'Alee, مَا غُزِىَ قَوْمٌ فِى عَقْرِ دَارِهِمْ إِلَّا ذَلُّوا [No people have had war waged against them in the principal part of their country, upon which they rest their confidence, but they have become abased, or brought into subjection]: (
Mgh, O:) or the meaning here is, in the midst [or heart] of their country, &c.; i. e., in the place where they abide, or lodge. (
L.) It is said in another
trad., عَقْرُ دَارِ الْإِسْلَامِ الشَّأْمُ, meaning, The principal part (اصل), and the place, of the country of El-Islám is Syria: apparently pointing to a time of conflicts and factions, or seditions, when Syria should be free from them, and the Muslims should there be more secure. (
TA.)
Lth has confounded in explaining what is the عُقْر of a دار and what is the عُقْر of a tank or trough for watering beasts &c. (
Az.) عُقْرٌ (
S,
M, &c.) and ↓ عَقْرٌ, (
M,) or ↓ عَقْرَةٌ and ↓ عُقْرَةٌ, (
A,
K,) Barrenness, in a woman, (
S,
K, &c.,) and in a man. (
S,
TA.) You say also لَقِحَتِ النَّاقَةُ عَنْ عُقْرٍ [The she-camel conceived after having been barren]. (
S, O.) And لَقِحَ لِقَاؤُكَ عَنْ عُقْرٍ [
app., (assumed
tropical:) The meeting thee hath been productive of good after barrenness thereof]. (
A,
TA.) And لَقِحْنَ إِلَى عُقْرٍ, a phrase used by Dhu-r-Rummeh, referring to wars; i. e. (assumed
tropical:) They returned to stillness. (
TA.) And رَجَعَتِ الحَرْبُ
إِلَى عُقْرٍ (assumed
tropical:) The war became languid. (
A,
TA.)
b2: عُقْرٌ in a palm-tree means [Barrenness, or a drying up, and perishing, occasioned by] having the [fibrous substance called] لِيف stripped off (
O,
K,
TA) from the heart, (
O,
TA,) and the heart itself taken away; (
O,
K,
TA;) which being done, it dries up and perishes. (
Az,
O,
TA.)
A2: Also, or ↓ عُقُرٌ, or the latter is used only by poetic license, Anything which a man drinks, and in consequence thereof has no offspring born to him. (
O,
TA.)
A3: Also, عُقْرٌ, A kind of dowry, (
S,) or compensation, (
IAth,) which is given to a woman when connection has been had with her in consequence of dubiousness, or a likeness [on her part to the man's wife]: (إِذَا وُطِئَتْ عَنْ شُبْهَةٍ,
S; or بِشُبْهَةٍ,
Mgh; or عَلَى وَطْءِ الشُّبْهَةِ,
IAth:) or a recompense which is given to a woman for connection with her: (
AO:) or a mulct, or fine, which is paid to a woman for ravishing her: (
Lth,
Msb,
K:) or what is given to a female slave who has been ravished, like a dowry in the like case to a free woman: (Ahmad Ibn-Hambal:) so called because devirgination wounds the object of it:
pl. أَعْقَارٌ. (
IAth,
TA.)
b2: Hence, in consequence of frequency of usage, (
Msb,) A woman's dowry; (
Msb,
K;)
i. q. بُضْعُهَا. (
O.)
b3: Also The exploration of a woman to see if she be a virgin or not: (
Kh,
O,
K,
TA:) but
Az says that this is unknown. (
TA.) [Perhaps it is a meaning inferred from what here follows.]
b4: بَيْضَةُ العُقْرِ is That [egg] with which a woman is tested on the occasion of devirgination: (
K: [but what is meant by this, I have not been able to learn:]) or the first egg of the hen; (
K,
TA;) because it wounds her: (
TA:) or the last egg of the hen; (
O,
K,
TA;) when she is old and weak: (
TA:) or the egg of the cock, which [they say] he lays once in the year, (
O,
K,) [or once in his life, for] they assert that it is the egg of the cock, because he lays, in his life, one egg, somewhat inclining to length; so called because the virginity of the girl, or young woman, is tested with it: hence, they say of a thing given one time [only], كَانَتْ بَيْضَةَ العُقْرِ: or, as some say, it is like the phrases بَيْضُ الأَنُوقِ and الأَبْلَقُ العَقُوقُ; so that it is a phrase proverbially used as applied to a thing that never is: (
S, O:)
accord. to
A'Obeyd, when a niggard gives once, and not again, one says [of the gift], كَانَتْ بَيْضَةَ الدِّيكِ; and when he gives a thing, and then stops doing so, one says of the last time [of his giving], كَانَتْ بَيْضَةَ العُقْرِ. (
TA.) One says also, كَانَ ذٰلِكَ بَيْضَةَ العُقْرِ meaning * That happened once, not a second time. (
TA.) and بَيْضَةُ العُقْرِ means also (
tropical:) He who has no offspring. (
K,
TA. [See also عَاقِرٌ.]) And (assumed
tropical:) He who stands another in no stead. (
TA.)
A4: Also A grant of land;
syn. طُعْمَةٌ; (
O,
K;) and so ↓ عُقْرَةٌ. (
K. [See 4.])
b2: And A place where people alight (مَحَلَّةُ قَوْمٍ,
K,
TA) between the house, or abode, and the trough, or tank, for watering beasts &c.; (
TA;) as also ↓ عَقْرٌ: (
K,
TA:) or (
TA, but in the
K “ and ”) the hinder part of a trough, or tank, for watering beasts &c., (
S,
K,
TA,) where the camels stand when they come to water; as also ↓ عُقُرٌ: (
S:) or the station of the drinker; (
K;) as in all the copies of the
K; but
accord. to the
T and
Nh, the station of the animals drinking: (
TA:) or the place where the bucket is emptied, at the hinder part of the trough, or tank; the place at the fore part being called its إِزَآء: (
IAar:)
pl. أَعْقَارٌ. (
S, O.) It is said in a
prov., إِنَّمَا يُهْدَمُ الحَوْضُ مِنْ عُقْرِهِ [
lit., The trough, or tank, for watering beasts &c. is demolished only by commencing from its hinder part]; meaning, an affair is performed only by setting about it in the proper way. (
TA.)
b3: Also The part of a well where the fore feet of the animals watering stand when they drink. (
TA.)
b4: See also عَقْرٌ, in two places.
عَقِرٌ:
fem. عَقِرَةٌ: see the latter
voce عَقِيرٌ:
A2: and see عَاقِرٌ.
A3: نَاقَةٌ عَقِرَةٌ,
accord. to the
K, A she-camel that will not drink save from fear: but
accord. to
IAar [and the
S and O], that will not drink save from the عُقْر of the trough, or tank; and أَزِيَةٌ signifies one “ that will not drink save from its إِزَآء,” i. e. “ from its fore part. ” (
TA.) عُقَرٌ: see مِعْقَرٌ, in two places.
عُقُرٌ: see عُقْرٌ, in two places.
عَقْرَةٌ: see عُقْر, first sentence.
عُقْرَةٌ: see عُقْرٌ, first sentence:
A2: and again in the last quarter.
عُقَرَةٌ: see مِعْقَرٌ, in two places; and عَقُورٌ.
A2: Also A kind of bead (خَرَزَةٌ,
S,
O,
K) which a woman binds upon her flanks, in order that she may not conceive; (
T,
S, O;) or which a woman bears, or carries, in order that she may not bear offspring: (
K:)
accord. to
IAar, a kind of bead which is hung upon her who is barren, in order that she may bear offspring; but this is strange. (
TA.) Hence the saying, عُقَرَةُ العِلْمِ النِّسْيَانُ [That which renders knowledge barren is forgetfulness]. (
S, O.)
A3: See also عَاقِرٌ, in two places.
عَقْرَى: see 1, in five places.
عُقْرَى: see the paragraph here following.
عَقَارٌ: see عَقَرَ النَّخْلَةَ.
A2: Also Real, or immovable, property, (كُلُّ مَالٍ لَهُ أَصْلٌ,
Mgh, or مِلْكٌ ثَابِتٌ لَهُ أَصْلٌ,
Msb, or مَا لَهُ أَصْلٌ وَقَرَارٌ,
KT,) [an estate] consisting of a house or land yielding a revenue; (
Mgh;) or such as land and a house; (
KT;) or such as a house and palm-trees: (
Msb:) or simply, land yielding a revenue;
syn. ضَيْعَةٌ; (
Mgh,
K:) as also ↓ عُقْرَى: (
Sgh,
K:) or land; or lands yielding revenues (
syn. ضِيَاعٌ); and palmtrees; (
S,
O,
TA;) and the like: (
TA:) and palm-trees (
L,
K) in particular: (
L:)
pl. عَقَائِرُ. (
Msb.) You say مَا لَهُ دَارٌ وَلَا عَقَارٌ He has not a house nor land, or lands yielding revenues, or palm-trees. (
S, O.)
b2: Also (sometimes,
Msb) Household goods, or furniture and utensils, (
S,
O,
Msb, *
K,
TA,) which are not used except on the occasions of festivals, (
K,
TA,) and necessary affairs of great importance, (
TA,) and the like: (
K,
TA:) thus, with fet-h,
accord. to
Az and
IAar; (
TA;) and sometimes with damm [↓ عُقَارٌ], (
K,) thus
accord. to
As; (
O,
TA;) but in saying so, he differs from the generality of authorities: (
TA:) or the best of furniture and the like, because none but the best is spread on the occasions of festivals: (
TA:) and the best of anything. (
O,
TA.) One says فِى البَيْتِ عَقَارٌ حَسَنٌ In the house, or tent, are goodly furniture and utensils. (
S, O.) عُقَارٌ Wine: (
S,
O,
K:) or wine that does not delay to intoxicate: (
TA:) so called because of its taking hold upon the intellect, or contending with it for superiority, (لِأَنَّهَا عَا
قَرَتِ العَقْلَ,)
accord. to Aboo-Nasr; (
S;) or because of its remaining long confined to the [jar called] دَنّ, (
S,
O,
K,)
accord. to
AA; (
S, O;) [see 3;] or because the drinker keeps closely to it; (
TA;) or because it prevents the drinker from walking; (
K;) or because it disables (يَعْقِرُ) the intellect. (
IAar.)
A2: See also عَقَارٌ.
عَقُورٌ, applied to a dog, (
S,
O,
Msb,
K,) and to any animal of prey, as a lion, and a lynx, and a leopard, and a wolf, (
Az,
IAth,
Msb,) and the like, (
IAth,) each of these being called كَلْبٌ عَقُورٌ, (
Az,
IAth,
Msb,) because of the same rapacious nature as the dog, (
IAth,) meaning, That wounds, (
Az, *
IAth,
O,
Msb,) and kills, and seizes its prey and breaks its neck: (
IAth:) [or that wounds, &c., much; for] it is an intensive
epithet: (
TA:) only applied to an animal; (
S,
K; [in the latter of which, the words thus rendered are preceded by “ or; ” the
epithet in what precedes being restricted to a dog, but not explained;]) ↓ عُقَرَةٌ being applied to an inanimate thing: (
K:)
pl. عُقُرٌ, (
Msb, and so in some copies of the
K,) or عُقْرٌ. (So in some copies of the
K, and in the
TA.) عَقِيرٌ
i. q. ↓ مَعْقُورٌ; (
IF,
O,
K;) applied to a man, Wounded: (
S, O:)
pl. عَقْرَى. (
S,
Mgh,
O,
K.)
b2: Applied to a camel, (
S,
Mgh,
O,) both to a male and to a female, (
TA,) and to a horse [or mare, &c.], (
S,
O,) [Hocked, houghed, or hamstrung;] having the [hock-tendon or] two hock-tendons laid bare, so as to be unable to run; applied to a horse; (
TA;) struck [or cut] in the legs with a sword; (
S,
Mgh, O;) [a camel having one of the legs cut, previously to being stabbed; having a mark, or wound, like a notch, made in his, or her, (a camel's or a horse's) legs: see 1:]
pl. as above. (
S,
Mgh.) [See also عَقِيرَةٌ.]
b3: [Hence,] applied to a camel, (male,
Msb, and female,
L,) Stabbed; slaughtered by stabbing: (
L,
Msb,
TA:)
pl. as above. (
Msb.)
b4: Applied to a palm-tree (نَخْلَةٌ), as also ↓ مَعْقُورَةٌ, (
Az,
TA,) and,
accord. to the copies of the
K, ↓ عَقِيرَةٌ, but correctly ↓ عَقِرَةٌ, as in the
M, (
TA,) Having its head cut off, (
Az,
K,
TA,) altogether, with the heart, (
Az,
TA,) and having in consequence dried up, (
K,
TA,) so that nothing comes forth from its trunk. (
IKtt,
TA.)
A2: A man unable to walk, or to fight, by reason of fright and stupefaction; (
TA;) taken by sudden fright, so as to be unable to advance or retire: or stupified: (
K:) in which last sense it is applied to an antelope. (
TA.)
A3: See also عَاقِرٌ.
عَقِيرَةٌ signifies مَا عُقِرَ [What is wounded, or hocked, or struck or cut in the legs,] of wild animals that are snared or hunted or chased, and the like; (
K;) of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ. (
TA.) See عَقِيرٌ.
b2: A man of high rank who is slain. (
S,
K.) So in the saying, مَا رَأَيْتُ كَالْيَوْمِ عَقِيرَةً وَسْطَ قَوْمٍ [I have not before seen, as on this day, a man of high rank who is slain in the midst of a people]. (
S.)
b3: A leg, or shank, cut. (
S,
O,
K.)
b4: Hence, The voice, or a cry; (
S;) the voice of a singer (
K,
TA) singing; (
TA;) the voice of a weeper (
K,
TA) weeping; (
TA;) the voice of a reciter or reader (
K,
TA) reciting or reading; (
TA;) the utmost extent of the voice or of a cry. (
TA.) You say رَفَعَ فُلَانٌ عَقِيرَتَهُ Such a one raised his voice: the origin of the saying was this: a man had one of his legs cut, or cut off, and he raised it, and put it upon the other, and cried out with his loudest voice: so this was afterwards said of any one who raised his voice: (
S, O:) or it is
expl. thus: a man had one of his limbs wounded, and he had camels which were accustomed to his singing in driving them, and which had become dispersed from him; so he raised his voice, crying, by reason of the wound; and his camels, hearing, and thinking that he was singing to drive them, came together to him: and hence this was afterwards said of any one who raised his voice, singing. (
Az,
TA.) عُقَيْرَى a
dim. n., of the occurrence of which the only instance known to
KT is in a
trad. cited and
expl. voce أَصْحَرَ: said by
IAth to be derived from عَقْرٌ in the phrase عَقْرُ الدَّارِ. (
TA.) عَقَّارٌ [A simple; a drug;] any of the elements (أُصُول) of medicines; (
S, O;) what is used medicinally, of plants and of their roots (أُصُول) and of trees: (
K,
TA:) [
accord. to the
CK, what is used medicinally, of plants, or of their roots: and trees: the last word being in the
nom. case:] as also ↓ عِقِّيرٌ: (
K:) or what is used medicinally, of plants and trees: (
L,
TA:) or a medicine that is used for moving the bowels: (
Az,
TA:) or any curative plant; as also its
pl., (
AHeyth,) which is عَقَاقِيرُ: (
AHeyth,
S:) nothing thus termed is called فُوهٌ. (
AHeyth.)
b2: [Hence,] حَدِيدٌ جَيِّدُ العَقَاقِيرِ (assumed
tropical:) Iron of excellent manufacture. (
O,
K.) عِقِّيرٌ: see the next preceding paragraph.
عَاقِرٌ; see مِعْقَرٌ.
A2: Also, applied to a woman, Barren: (
O,
K,
TA:) that does not conceive: (
S, O:) or that has ceased to conceive: (
Msb:) as being from عَـ
ـقُرَتْ, it is an instance of the confusion of dialects; [being properly from عَـ
ـقَرَتْ;] or it is a possessive
epithet [meaning having the quality of barrenness]: (
IJ:)
pl. عُقَّرٌ, (
K,
TA,) which is applied to women and to she-camels, (
TA,) or عَوَاقِرُ and عَاقِرَاتٌ: (
Msb:) and ↓ عُقَرَةٌ is in like manner applied to a woman, signifying, having a disease in her womb, (
O,
K,
TA,) in consequence of which she does not conceive. (
TA.)
b2: Applied to a man, Barren; that has no offspring born to him; (
S,
O,
Msb,
K;) as also ↓ عَقِيرٌ: (
K:) the former
anomalous; [if regarded as from عَقُرَ, not from عَقَرَ; but عَقُرَ said of a man, I do not find;] the latter regular; [if from عَقُرَ;] and the latter has not been heard applied to a woman: (
TA:)
pl. عُقَّرٌ: (
Msb,
TA:) and ↓ عُقَرَةٌ is also applied to a man, and signifies, one who comes to women, and feels them, and indulges himself with them in mutual embracing, or pressing to the bosom, (يُحَاضِنُهُنَّ,) but has no offspring born to him. (
IAar,
TA.)
b3: (
tropical:) A tree (شَجَرَةٌ) that does not bear; barren: and in like manner ↓ عَقِرَةٌ, occurring in a
trad., as the name of a certain tract of land (أَرْضٌ), which name Mohammad changed to خَضِرَةٌ; or this may be from the same
epithet applied to a palm-tree. (
TA.) [See also عَقِيرٌ.]
b4: Applied to a tract of sand (رَمْلَةٌ), (
tropical:) That produces no plants or herbage; (
O,
K,
TA;) likened to a [barren] woman: (
TA:) or of which the sides produce plants or herbage, but the middle does not produce: (
TA:) or such as is large: (
K:) or large and producing no plants or herbage. (
S.) عَاقُورٌ: see مِعْقَرٌ.
أَعْقَرُ مِنْ بَغْلَةٍ [More barren than a she-mule]. (
TA in art. بغل.) مُعْقِرٌ A man having much properly such as is termed عَقَارٌ. (
S,
K.)
A2: See also the next paragraph.
مِعْقَرٌ (
S,
O,
K) and ↓ مِعْقَارٌ and ↓ مُعْقِرٌ (
K) and ↓ عُقَرٌ (
Az,
S,
O,
K) and ↓ عُقَرَةٌ (
S,
O,
K) and ↓ عَاقُورٌ, (
O,
K,) applied to the saddle of a horse (
S,
K) and that of a camel, (
TA,) That galls the back; (
S, *
O, *
K;) i. e., that usually galls the back: if it galls it but once it is only termed ↓ عَاقِرٌ. (A' Obeyd.)
b2: Also مِعْقَرٌ and ↓ عُقَرٌ and ↓ عُقَرَةٌ A man who galls the backs of camels by fatiguing them with labour, or by urging them much in a journey. (
L,
K.) مُعْقَرَةٌ Having her womb rendered barren by God. (
TA.) مِعْقَارٌ: see مِعْقَرٌ.
مَعْقُورٌ and مَعْقُوَرةٌ: see عَقِيرٌ.
مُعْتَقَرٌ A place of عَقْر [or اِعْتِقَار, i. e. of galling, or being galled, upon the back of a camel or the like]. (
TA in art. ارى.)
