(رمــى) - في حَديثِ طَاوُس: "مَنْ قُتِل في عِمَّيَّة في رِمِّــيَّا تكَونُ بينهم بالحِجارة"
الــرِّمِّــيَّا : من الــرَّمــى على وَزْن الحِصِّيصَى والهِجِّيرى والخِلِّيفَى.
- في حَدِيثِ عَدِىِّ الجُذامِىّ: "فَــرُمِــى في جِنازَتِها".
: أي ماتَتْ، وهو كقولك: سِيرَ بِزَيْد، فلِذلَك لم يُؤنِّثْ الفِعلَ فاعِلُه الذي أُسند إليه - وهو الطَّرفُ بعَيْنه - والجِنازَة مــرمِــىٌّ فِيهَا.
الــرِّمِّــيَّا : من الــرَّمــى على وَزْن الحِصِّيصَى والهِجِّيرى والخِلِّيفَى.
- في حَدِيثِ عَدِىِّ الجُذامِىّ: "فَــرُمِــى في جِنازَتِها".
: أي ماتَتْ، وهو كقولك: سِيرَ بِزَيْد، فلِذلَك لم يُؤنِّثْ الفِعلَ فاعِلُه الذي أُسند إليه - وهو الطَّرفُ بعَيْنه - والجِنازَة مــرمِــىٌّ فِيهَا.
رمــى وَقَالَ [أَبُو عبيد -] : فِي حَدِيثه عَلَيْهِ السَّلَام: لَو أَن أحدكُم دعِي إِلَى مِــرمــاتين لأجاب وَهُوَ لَا يُجيب إِلَى الصَّلَاة. 90 / الف يُقَال: إِن المــرمــاة / مَا بَين ظلفي الشَّاة قَالَ أَبُو عُبَيْدٍ: وَهَذَا حرف لَا أَدْرِي مَا وَجهه إِلَّا أَنه هَكَذَا يُفَسر وَالله أعلم. وَفِي بعض الحَدِيث: لَو أَن رجلا ندا النَّاس إِلَى مِــرمــاتين أَو عرق أجابوه فَمن قَالَ: ندا جعله من النادي وَهُوَ الْمجْلس يُقَال: ندوت الْقَوْم أندوهم. وَفِيه لُغَة أُخْرَى: مــرمــاة بِفَتْح الْمِيم.
(رمــى)
الشَّيْء رمــاء رَبًّا وَزَاد يُقَال رمــى المَال وَــرمــى على الْخمسين من عمره زَاد وَهُوَ يَــرْمِــي على صَاحبه يزِيد وَالشَّيْء وَبِه من يَده رمــيا ورمــاية أَلْقَاهُ وقذقه وَيُقَال رمــى الله لَهُ نَصره وصنع لَهُ وَــرمــى الله فِي يَده وَغَيرهَا من الْأَعْضَاء دُعَاء عَلَيْهِ وَــرمــى فلَانا بِأَمْر قَبِيح قذفه وَنسبه إِلَى الْفَاحِشَة وَــرمــى بحبله على غاربه تَركه وخلاه وَــرمــى بِهِ على الْبَلَد سلطه وولاه والبلد قَصده وَالصَّيْد رمــيا ورمــية أطلق عَلَيْهِ مَا يصيده بِهِ وَيُقَال رمــى عَن الْقوس وَعَلَيْهَا رمــيا ورمــاية أطلق سهمها
الشَّيْء رمــاء رَبًّا وَزَاد يُقَال رمــى المَال وَــرمــى على الْخمسين من عمره زَاد وَهُوَ يَــرْمِــي على صَاحبه يزِيد وَالشَّيْء وَبِه من يَده رمــيا ورمــاية أَلْقَاهُ وقذقه وَيُقَال رمــى الله لَهُ نَصره وصنع لَهُ وَــرمــى الله فِي يَده وَغَيرهَا من الْأَعْضَاء دُعَاء عَلَيْهِ وَــرمــى فلَانا بِأَمْر قَبِيح قذفه وَنسبه إِلَى الْفَاحِشَة وَــرمــى بحبله على غاربه تَركه وخلاه وَــرمــى بِهِ على الْبَلَد سلطه وولاه والبلد قَصده وَالصَّيْد رمــيا ورمــية أطلق عَلَيْهِ مَا يصيده بِهِ وَيُقَال رمــى عَن الْقوس وَعَلَيْهَا رمــيا ورمــاية أطلق سهمها
رمــى وَقَالَ [أَبُو عبيد -] : فِي حَدِيث عُمَر [رَضِيَ الله عَنْهُ -] لَا تشتروا الذَّهَب بالفضّة إِلَّا يدا بيد [هَاء وهاء -] إِنِّي أَخَاف عَلَيْكُم الــرمــاء. [قَوْله: الــرمــاء -] يَعْنِي الرِّبَا. وأصل الــرِّمــاء الزِّيَادَة يَقُول: هُوَ زِيَادَة على مَا يحلّ وَمِنْه يُقَال: أرمــيت على الْخمسين إِذا زِدْت عَلَيْهَا إرمــاء وَكَذَلِكَ يرْوى عَن عمر فِي بعض الحَدِيث أَنه قَالَ: إِنِّي أَخَاف عَلَيْكُم الإرمــاء فجَاء بِالْمَصْدَرِ وَقَالَ الشَّاعِر: [الطَّوِيل]
وأسمر خطيا كأنّ كُعوبَه ... نوى القَسب قد أرمــى ذِراعا على العَشر ... يَقُول: زَاد على الْعشْر ذِرَاعا قَالَ الْكسَائي: والــرمــاء مَمْدُود.
وأسمر خطيا كأنّ كُعوبَه ... نوى القَسب قد أرمــى ذِراعا على العَشر ... يَقُول: زَاد على الْعشْر ذِرَاعا قَالَ الْكسَائي: والــرمــاء مَمْدُود.
رمــى رصف قذذ مرق وَقَالَ أَبُو عبيد: فِي حَدِيث النَّبِي عَلَيْهِ السَّلَام حِين ذكر الْخَوَارِج فَقَالَ: قوم يتفقهون فِي الدَّين يَحْقِر أحدكُم صلاتَه عِنْد صلاتِه وصومَه عِنْد صومِه يَمْرُقون من الدَّين كَمَا يَمْرُق السهْم من الــرمِــيَّة فَأخذ سَهْمه فَنظر فِي نصله فَلم ير شَيْئا ثُمَّ نظر فِي رصافه فَلم ير شَيْئا ثُمَّ نظر فِي القُذَذِ فتمارى أيرى شَيْئا أم لَا. قَالَ الْأَصْمَعِي وَغَيره: الــرَّمــية هِيَ الطريدة الَّتِي يــرمــيها الصَّائِد وَهِي كل دابةٍ مَــرْمِــيَّةِ. وَقَوله: نظر فِي كَذَا وَكَذَا فَلم ير شَيْئا - يَعْنِي أَنه أنْفَذَ سَهْمه فِيهَا حَتَّى خرج وندر فَلم يعلق بِهِ من دَمهَا شَيْء من سرعته فَنظر إِلَى النصل فَلم ير فِيهِ دَمًا ثُمَّ نظر فِي الرصاف وَهِي العَقَب الَّتِي فَوق الرُّعظ والرعظ مدْخل النصل فِي السهْم فَلم ير دَمًا وَاحِدَة الرصاف رَصفة. والقُذَذ ريش السهْم كل وَاحِدَة [مِنْهَا -] قُذة. وَمِنْه الحَدِيث الآخر: هَذِه الْأمة أشبه الْأُمَم ببني إِسْرَائِيل تتبعون آثَارهم حَذْو القُذّة بالقُذّة - يَعْنِي كَمَا تُقدّر كل وَاحِدَة مِنْهُنَّ على صاحبتها. فَتَأْوِيل الحَدِيث [الْمَرْفُوع -] أَن الْخَوَارِج يَمْرُقُونَ من الدَّين مروق ذَلِك السهْم من الــرَّمــية - يَعْنِي إِذا دخل فِيهَا ثُمَّ خرج مِنْهَا لم يعلق بِهِ مِنْهَا شَيْء فَكَذَلِك دُخُول هَؤُلَاءِ فِي الْإِسْلَام ثُمَّ خُرُوجهمْ مِنْهُ لم يَتَمَسَّكُوا مِنْهُ بِشَيْء. وَفِي حَدِيث آخر: قيل: يَا رَسُول اللَّه ألَهُمْ آيَة أَو عَلامَة يعْرفُونَ بهَا قَالَ: نعم التسبيد فيهم فَاش.
رمــى: الــرَّمْــيُ: مَعْرُوْفٌ. والــرَّمِــيَّةُ: الصَّيْدُ تَــرْمِــيْه فتَصْرَعُه ذَكَراً كانَ أو أُنْثى. والمِــرْمَــاةُ: سَهْمٌ يُتَعَلَّمُ به الــرَّمْــيُ، والجَمِيْعُ المَرَامي. والارْتِمَاءُ: الشَّيْءُ الذي يَتَرامى بَيْنَ الشَّيْئَيْنِ. والــرِّمِّــيّا على خِلِّيْفى: من الــرَّمْــيِ. وهو رَمْــيُ فلانٍ: أي المُرَامي دُوْنَه.
وإذا ألْقَيْتَ الرَّجُلَ من دابَّةٍ أو جَبَلٍ قُلْتَ: أرْمَــيْتُه، ورَمَــيْتُه باليَدِ.
وخَرَجْتُ أتَــرَمّــى: إذا خَرَجْتَ تَــرْمــي في الأغْرَاض، وأرْتَمي: إذا خَرَجْتَ تَــرْمــي في القَنَص.
والأَــرْمِــيَةُ: السَّحَابَاتُ التي تَــرْمــي بالمَطَرِ.
والــرَّمِــيُّ أيضاً: قِطَعٌ صِغَارٌ من السَّحَابِ رِقَاقٌ قَدْرُ الكَفِّ؛ والجَمِيْعُ الأرْمَــاءُ، وهو الــرَّمْــيُ أيضاً بتَخْفِيْفِ الياء.
وأرْمــى على الخَمْسِيْنَ ورَمــى: زادَ عليها.
والــرَّمَــاءُ: الرِّبَا، يُقال: أرْمَــيْتُ ورَمَــيْتُ: أي أكَلْت الرِّبَا. ورَمــى القَوْمِ مائةُ رَجُلٍ: أي زِيَادَتُهم مَقْصُوْرٌ، ويُنَوَّنُ أيضاً. وهو صاحِبُ رَمِــيَّةٍ: اي يَزِيْدُ في الحَدِيْثِ؛ من الــرَّمَــاءِ والزِّيَادَةِ. وارْتَمى المالُ: كَثُرَ.
وهو مُرْتَمٍ للقَوْمِ: إذا كان مُسْتَطِيْلاً في شَرَفٍ.
وفي هذا رَمْــيٌ على ذاكَ: أي فَضْلٌ مُسَكَّنُ الميم.
وفي الحَدِيْثِ: " لو أنَّ أحَدَكُمْ دُعِيَ إلى مِــرْمَــاتَيْنِ لأَجَابَ؛ وهو لا يُجِيْبُ الصَّلاةَ " وهُما مَا بَيْنَ ظِلْفَيِ الشّاةِ، ويُقال: مَــرْمَــاةٌ أيضاً.
رمــأ مَهْمُوزٌ: رَمَــأَ بالمَكانِ: أقَامَ به، وهو رَامِىءٌ. ورَمَــأَتِ الإِبِلُ في العُشْبِ رَمْــأً ورُمُــوْءاً.
ورَمَــأْتُ إلَيْهِ: دَنَوْتُ إليه.
وأتَانَا بمُــرَمَّــآتِ الأخْبَارِ: أي بأبَاطِيْلِها.
وأرْمَــأْتُ على الخَمْسِيْنَ: أي زِدْت بالهَمْزِ، وهي قَلِيْلَةٌ.
[رمــى] رمــيت الشئ من يدى، أي ألقيته فارتمى. ورَمَــيْتُ بالسهم رَمْــياً ورِمــايَةً. ورامَيْتُهُ مُراماةً ورِمــاءً، وارْتَمَيْنا وتَرامَيْنا. وكانت بينهم رِمِّــيَّاً ثم صاروا إلى حِجَيزى. أبو عبيدة: رَمــى الله لك، أي نَصَرك وصنع لك. ابن السكيت: رَمَــيْتُ عن القوس ورَمَــيْتُ عليها. قال: ولا تقل رَمَــيْتُ بها. قال الراجز: أرمــى عليها وهى فرع أجمع * وهى ثلاث أذرع وإصبع قال: ويقال: خرجت أَتَــرَمَّــى، إذا خرجت تَــرْمــى في الأغراض وفي أصول الشجر. وخرجت أَرْتَمي، إذا رمــيت القنص. (*) ورمــيت على الخمسين وأَــرْمَــيْتُ أيضاً، أي زدتُ. قال حاتم طيئ: وأَسْمَرَ خَطِّيَّاً كأَنَّ كعوبَهُ * نَوى القَسْبِ قد أَــرْمــى ذِراعاً على العَشْرِ وتقول: للمرأةِ أنتِ تَــرْمــينَ وأنتنَّ تَــرْمــينَ، الواحد والجماعة سواءٌ. والــرَمــاءُ، بالفتح والمدّ: الرِبا. وأَــرْمــى فلانٌ، أي أَرْبى. قال عمر رضي الله عنه: " لا تَشتروا الذهب بالفضة إلاّ يدا بيد: هاوها، إنى أخافُ عليكم الــرَمــاءَ ". قال الكسائي: هو ممدودٌ. وتَرامى الجُرح إلى الفساد. ويقال: طعنه فأَــرْمــاهُ عن فرسه، أي ألقاه عن ظهر دابَّته، كما يقال أَذْراهُ. وأَــرْمَــيْتُ الحجر من يدي، أي ألقيت. ويقال: سَابَّهُ فأَــرْمَــى عليه، أي زاد. والــرَمِــيَّةُ: الصيد. يقال: بئس الــرمــية الارنب، أي بئس الشئ مما يــرمــى الارنب. وإنما جاءت بالهاء لانها صارت في عداد الاسماء، وليس هو على رمــيت فهى مــرمــية وعدل به إلى فعيل، وأنما هو بئس الشئ في نفسه مما يُــرْمــى الأرنبُ. أبو عمرو: المــرمــاة مثل السروة، وهو نصل مدوَّرٌ للسهم. وأما الذي في الحديث: " لو أن أحدهم دعى إلى مِــرْمــاتَيْنِ لأجاب وهو لا يجيب [إلى ] الصلاة "، فيقال: المِــرْمــاةُ الظلف. وقال أبو عبيد: هو ما بين ظلفى الشاة. قال: ولا أدرى ما وجهه، إلا أنه هكذا يفسر. والــرمــى: السقى، وهى السحابة العظيمة القَطرِ الشديدة الوقعِ من سحائب الحميم والخريف، والجمع أَــرْمِــيَةٌ وأسقية، عن الاصمعي. ومنه قول أبى ذؤيب يصف عسلا: يمانية أحيالها مظ مائد * وآل قراس صوب أرمــية كحل ويأسقية ".
[رمــى] نه فيه: يمرقون من الدين كما يمرق السهم من "الــرمــية" هو الصيد الذي تــرمــيه تقصده وينفذ فيها سهمك، وقيل: هي كل مــرمــية. ط: الــرمــية فعيلة بمعنى مفعولة يريد أن دخولهم في الدين ثم خرجوهم منه ولم يتمسكوا منه بشيء كسهم دخل في صيد ثم يخرج منه ولم يعلق به منه شيء من نحو الدم والفرس لسرعة نفوذه، ومر في حدث. نه: خرجت "ارتمى" بسهمي، وروى: اترامى، رمــيت بالسهم وارتميت وتراميت وراميت إذا رمــيت به عن القسى، وقيل: خرجت ارتمى - إذا رمــيت القنص، وأتــرمــى - إذا خرجت تــرمــي في الأهداف ونحوها. ومنه: ليس وراء الله "مــرمــى" أي مقصد تــرمــي غليه الآمال ويوجه نحوه الرجاء. ش: هو موضع الــرمــي، أي ليس وراء معرفته تعالى مطلوب، ويتم في و. نه وفي ح زيد: أنه سبى في الجاهلية "فترامى" به الأمر إلى أن صار إلى خديجة رضي الله عنها فوهبته للنبي صلى الله عليه وسلم فأعتقه، ترامى به الأمر إلى كذا صار وأفضى إليه، أي رمــته الأقدار غليه. وفيه: من قتل في عمية في "رمــيا" تكون بينهم بالحجارة، هو بوزن هجيري من الــرمــي للمبالغة. وفيه: كان لي امرأتان فاقتتلنا فــرمــيت أحداهما "فــرُمــي" في جنازتها، أي ماتت فقال صلى الله عليه وسلم: اعقلها ولاترثها، يقال: رمــى في جنازة فلان - إذا مات لأن جنازته تصير مــرمــيا فيها، والمراد من الــرمــي الحمل والوضع، قوله في جنازة نائب فاعل رمــى، نحو سير بزيد، ولذا لم يؤنث، وفي رواية:
فــرمــيت في جنازتها. وفيه: أخاف عليكم "الــرمــاء" أي الربا، وهو بالفتح والمد الزيادة على ما يحل، ويروى: الإرمــاء، من أرمــى عليه إرمــاء إذا زاد. وفيه: لو أن أحدهم دعى إلى "مــرمــاتين" لأجاب وهو لا يجيب الصلاة، المــرمــاة ظلف الشاة، وقيل: ما بين ظلفيها من اللحم، وتكسر ميمه وتفتح، وقيل: هي بالكسر سهم صغير يتعلم به الــرمــي وهو أرذل السهام، أي لو دعي إلى أن يعطى سهمين لأسرع الإجابة. الزمخشري: هو ليس بوجيه ويدفعه رواية: لو دعي إلى مــرمــاتين أو عرق. ك: "لأرمــين" بها بين أكتافكم، أي لأحملنكم على هذه السنة ولألزمنكم بها، قال: لمن منع جاره من غرز الخشبة، ولعله قال بإيجابه. وفيه: سأل أن يدنيه من الأرض المقدسة "رمــية" بحجر، أي يقربه من بيت المقدس ليدفن فيه دنوا لو رمــى رام حجرا من ذلك الموضع يصل إلى بيت المقدس. ن: طلب قربه لشرفه ودفن الأنبياء به ولم يطلب نفسه لأنه خاف اشتهار قبره وافتتان الناس به. مف: "فــرمــاني" القوم بأبصارهم، أي نظروا إلى نظر الزجر كيلا أتكلم في الصلاة فإن يرحمك الله كلام. ط: "تــرمــي" بالبعرة على رأس الحول، كانت عادة الجاهلية في عدة الوفاة أن تدخل بيتًا ضيقًا ولبست شر ثيابها ولم تمس طيبًا حتى يمر سنة، ثم يؤتي بدابة حمار أو شاة أو طير فتمسح بها قبله فتكسر العدة، ثم تخرج فتعطى بعرة فتــرمــي بها، فأشار صلى الله عليه وسلم أن التربص أربعة أشهر يسير إلى جنب ما ذكره. ن: أي لا تستكثرن العدة وترك الاكتحال فإنها قليلة بالنسبة إلى السنة، ومعنى رمــت بالبعرة رمــت بالعدة. بغوى: أي حبسها سنة على الزوج أهون من رمــي هذه البعرة، أو هو يسير في جنب حقه. ج: ألا إن القوة "الــرمــي" أي رمــى السهام. ز: أي المراد من "وأعدوا لهم ما استطعتم من قوة" الــرمــي. ج: إذا وقعت "رمــيتك" أي مــرمــيك من صيد أو نحوه.
باب الراء مع النونرم
ى1 رَمَــى الشَّىْءَ, (T, * S, M, K,) aor. ـْ (T,) inf. n. رَمْــىٌ; (T, M;) and رَمَــى بِهِ; (M, K;) He threw, cast, or flung, the thing, (S, K,) مِنْ يَدِهِ from his hand; (S, TA;) as also ↓ ارمــى; (M, K;) i. e. ارمــى الشَّىْءَ مِنْ يَدِهِ: (M: [in the K it is implied that one says also بَهِ ↓ ارمــى; agreeably with a phrase mentioned in what follows:]) you say, الحَجَرَ مِنْ يَدِى ↓ أَــرْمَــيْتُ I threw the stone from my hand: (S:) and الفَرَسُ بِرَاكِبِهِ ↓ ارمــىThe horse threw, or threw down, [i. e. threw off,] his rider: (T:) رَمَــيْتُ الرَّجُلَ is said إِذَا رَمَــيْتَهُ بِيَدِكَ; [i. e., as meaning رَمَــيْتُهُ بِيَدِى; which may be rendered I threw him (the man) with my hand; and also I threw, or shot, at him (the man) with my hand;] but when you remove him from his place, you say, عَنِ الفَرَسِ وَغَيْرِهِ ↓ أَــرْمَــيْتُهُ [I threw him, or threw him down or off, from the horse &c.]: (Msb:) and عَنْ فَرَسِهِ ↓ طَعَنَهُ فَأَــرْمَــاهُ, meaning [He thrust him, or pierced him, with his spear,] and threw him, or threw him down [or off], from his horse: (El-Fárábee, S, Msb:) and الحِمْلَ عَنْ ظَهْرِ البَعِيرِ ↓ أَــرْمَــيْتُ I threw down the load from the back of the camel. (T.) وَمَا رَمَــيْتَ
إِذْ رَمَــيْتَ وَلٰكِنَّ اللّٰهَ رَمَــى, in the Kur [viii. 17], is said by Aboo-Is-hák to be tropical, and to mean (tropical:) And thou didst not cast [in effect, or] so as to attain the point that was attained, [when thou didst cast,] but God [cast in effect, i. e.,] overruled the casting: or, accord. to Abu-l-' Abbás, the meaning is, (assumed tropical:) thou didst not cast fear, or terror, into their hearts, when thou didst cast the pebbles, [but God cast the fear, or terror:] or, accord. to Mbr, (assumed tropical:) thou didst not cast with thy strength, when thou didst cast, but with the strength of God thou didst cast [so that in effect God cast]. (T. [See also another explanation in what follows.]) b2: [رَمَــى بِسَلْحِهِ He cast forth his excrement, or ordure, or properly, in a thin state, is a phrase of frequent occurrence.] b3: You say also, رَمَــيْتُ بِالسَّهْمِ [I shot the arrow], inf. n. رَمْــىٌ and رِمَــايَةٌ. (S.) And رَمَــى عَنِ القَوْسِ, (S, M, Msb,) or رَمَــى السَّهْمَ عَن القَوْسِ, (Mgh, * K,) and عَلَيْهَا, (S, M, Mgh, Msb, K,) inf. n. رَمْــىٌ (Mgh, Msb, K) and رِمَــايَةٌ, (Mgh, K,) [He shot, or shot the arrow, from, and upon, meaning with, the bow;] and accord. to El-Ghooree, بِهَا also; (Mgh;) but one should not say رَمَــى بِهَا, (S, M, Msb, K,) unless meaning “ he threw it from his hand; ”
though some make it to mean [رَمَــى عَنْهَا or] رَمَــى
عَلَيْهَا, making the ب to be instead of عن or على. (Msb.) b4: And رَمَــى القَنَصَ, (S, M,) or الصَّيْدَ, [He shot, or shot at, the animal, or animals, of the chase,] inf. n. رَمْــىٌ and رِمَــايَةٌ, (Msb,) or رَمْــىٌ, and none other. (M.) [And رَمَــاهُ بِكَذَا He threw at him, cast at him, or shot at him, with such a thing; i. e. he threw it, cast it, or shot it, at him: and, more commonly, he threw at him, or cast at him, and hit him, or he shot him, with such a thing: namely, with a stone, an arrow, &c. and رَمَــاهُ بِحِجَارَةً He threw at him with stones, threw stones at him: and he pelted him with stones, i. e. threw at him and hit him with stones.] and رَمَــى فِى الأَغْرَاضِ [He shot, or cast, at the butts]. (ISk, T, S, M.) b5: [Hence,] one says, in cursing a person, رَمَــى اللّٰهُ فِى يَدِهِ, and أَنْفِهِ, (assumed tropical:) [May God aim at, and smite, with some bane, or malady, his hand, or arm, and his nose,] and in like manner in relation to other members. (M, K. *) [And رَمَــاهُ اللّٰهُ بِكَذَا, sometimes meaning (assumed tropical:) God smote him, or afflicted him, with such a thing: but generally, may God smite him, or afflict him, with such a thing; as in the saying,] رَمَــاهُ اللّٰهُ بِدَآءِ الذِّئْبِ (assumed tropical:) [May God smite him, or afflict him, with the disease of the wolf]; a prov., meaning may God destroy him, or cause him to perish; because [it is said that] the wolf has no disease but death: or, as some say, the meaning is, رَمَــاهُ اللّٰهُ بِالجُوعِ [may God afflict him with hunger]; because the wolf is always hungry. (Meyd.) and رَمَــاهُ بِدَاهِيَةٍ (assumed tropical:) [He (God) sent upon him, or against him,. or smote him with, a calamity: and also] (assumed tropical:) he (a man) made a very sagacious and crafty and politic man to be his assailant. (L in art. حجر. [See also, in that art., رُمِــىَ فُلَانٌ بِحَجِرِ الأَرْضِ, and بِحَجَرِهِ.]) [And رَمَــاهُ بِكَذَا (assumed tropical:) He assailed him with such a thing; as, for instance, reproach, and an argument, &c. Hence,] رَمَــاهُ بِقَبِيحٍ, (TA,) or بِأَمْرٍ قَبِيحٍ, (IAar, T,) or بِالقَبِيحِ, (Msb,) (assumed tropical:) He reproached him, or upbraided him, with a thing, or with that, which was bad, evil, abominable, or foul: (IAar, T, Msb, TA:) whence the usage of the verb alone [in this sense, adultery being understood,] in the Kur xxiv. 4 and 6. (T, TA.) [And رَمَــاهُ بِسُوْءٍ (assumed tropical:) He cast an evil imputation upon him; accused him, or suspected him, of evil: see مَــرْمِــىٌّ. And رَمَــاهُ alone (assumed tropical:) He accused him, or suspected him.] And رَمَــاهُ بِالحَقِّ (assumed tropical:) [He accused him with truth]. (L in art. قرح, in explanation of قَرَحَهُ بِالحَقِّ.) [And رَمَــاهُ بِلِسَانِهِ (assumed tropical:) He spoke against him.] b6: رَمَــى اللّٰهُ لَكَ means (tropical:) May God aid thee, or aid thee against thine enemy, and work [good] for thee: (AO, S, TA: *) and رَمَــى اللّٰهُ لَهُ (tropical:) God aided him, or aided him against his enemy, (AAF, M, K, TA,) and wrought [good] for him: (AAF, M, TA:) and [it is said that] the verb has this meaning in the words of the Kur, وَمَا رَمَــيْتَ إِذْ رَمَــيْتَ وَلٰكِنَّ اللّٰهَ رَمَــى
[of which other explanations have been given above]; because, when God aids a person against his enemy, He aims at, and smites, (يَــرْمِــى,) that enemy. (M, TA.) [In like manner, also, فُلَانٌ يَــرْمِــى مِنْ وَرَآءِ فُلَانٍ means (assumed tropical:) Such a one defends such a one.] b7: رُمِــيتُ بِكَذَا (tropical:) I had such a thing offered, or presented, to me, the meeting with it being appointed, or prepared; [I had it as it were thrown to me, or thrown in my way; as though I were thrown at therewith;] like نُبِذْتُ بِهِ. (A in art. نبذ.) b8: رَمَــانِى القَوْمُ بِأَبْصَارِهِمْ (assumed tropical:) The people, or party, [cast their eyes, on me: or] looked at me sideways, or did so with anger, or aversion: or looked at me hardly, or intently. (Mgh.) [And رَمَــى بِبَصَرِهِ الأَرْضَ (assumed tropical:) He cast his eyes on the ground.] b9: رَمَــى بِالقَوْمِ (assumed tropical:) He, or it, caused, or made, the people, or party, to go forth; expelled them; [or cast them forth;] from one country, or the like, to another. (M, TA.) [See also 6.]) [And رَمَــى بِنَاقَتِهِ الفَلَاةَ (assumed tropical:) He urged forth his she-camel, or went forth with her, or journeyed with her, or directed his course with her, into the desert; agreeably with what precedes or with what follows.] رَمْــىٌ signifies also (assumed tropical:) The going forth from one country, or the like, to another. (Th, M, TA.) And رَمَــى الرَّجُلُ (assumed tropical:) The man journeyed. (IAar, T, TA.) And Az says, (TA,) I heard an Arab of the desert say to another, أَيْنَ تَــرْمِــى, meaning (assumed tropical:) Whither dost thou direct thy course. (T, TA.) One says, رَأَيْتُ نَاسًا يَــرْمُــونَ الطَّائِفَ (assumed tropical:) I saw men directing their course to, or towards, Et-Táïf. (Har p. 54.) [See also an ex. in a verse of Dhu-r-Rummeh cited in p. 78.] b10: رَمَــوْهَا بِأَثْوَابٍ خِفَافٍ, in a verse cited voce ثَوْبٌ, [They cast upon them light, or agile, bodies,] means they mounted them with their [light, or agile,] bodies; referring to camels. (T and TA in art. ثوب.) b11: رُمِــىَ فِى جِنَازَتِهِ He has been carried, or lifted, and put, into, or upon, his bier, means (assumed tropical:) he died, or has died: (TA:) it is said in giving information of a man's death. (TA in art. جنز.) b12: [رَمَــى also app. means (assumed tropical:) He (a governor) imposed an impost upon his subjects: see رَمِــيَّةٌ.]
b13: And رَمَــى, aor. ـْ means also (assumed tropical:) He misconjectured; thought wrongly; or formed a wrong opinion: (IAar, T:) [and app. he threw out a conjecture: or he spoke conjecturally; for Az adds,] it is like the phrase رَجْمًا بِالغَيْبِ [or رَجَمَ بِالغَيْبِ or قَالَ رَجْمًا بِالغَيْبِ]. (T.) b14: رَمَــى السَّحَابُ: see 6. b15: رَمَــى عَلَى الخَمْسِينَ: see 4.
A2: رَمُــوَ is a verb of the same kind as قَضُوَ and هَيُؤَ, [invariable as to person, time, and mood,] and means Excel-lent [or how excellent] is he in his throwing, or shooting! (IJ, TA voce هَيُؤَ, q. v. [See also بَطُؤَ, voce بُطْآنَ.]) 3 رَامَيْتُهُ, (S, K,) and رَامَيْتُهُ بِالسِّهَامِ, (TA,) inf. n. مُرَامَاةٌ and رِمَــآءٌ (T, S, K) and ↓ تَــرْمَــآءٌ, (K,) or this last is like the two preceding ns. [in meaning, but is a quasi-inf. n.], (T,) [I threw, or shot, (generally the latter,) and I shot arrows, with him, or at him; (see 6;) mostly meaning in competition, or contention; i. e. I competed, or contended, with him, in throwing, or shooting, and in shooting arrows: and رَامَيْتُهُ alone often means رَامَيْتُهُ بِالحِجَارَةِ, or بِالسِّهَامِ; whence it is said that] مُرَامَاةٌ signifies the shooting arrows, and throwing stones, with any one. (KL.) It is said in a prove., respecting an affair in which one is forward before doing it, قَبْلَ الــرِّمَــآءِ تُمْلَأُ الكَنَائِنُ [Before shooting arrows with another, or doing so in competition or contention, the quivers are to be filled]. (A 'Obeyd, T.) 4 أَــرْمَــىَ see 1, first sentence, in seven places: b2: and see also 6.
A2: ارمــى, (M, Mgh,) inf. n. إِــرْمَــآءٌ, (Mgh,) also signifies It (a thing, Mgh) exceeded. (M, Mgh.) You say, ارمــى عَلَيْهِ It (anything) exceeded it, namely, another thing. (M.) Hátim-Teiyi says, وَأَسْمَرَ خَطِّيًّا كَأَنَّ كُعُوبَهُ نَوَى القَسْبِ قَدْ أَــرْمَــى ذِرَاعًا عَلَى العَشْرِ [And a tawny spear of El-Khatt, as though its knots, or joints, were hard date-stones; one that exceeded a cubit over the ten]: (T, S:) i. e., قَدْ زَادَ عَلَيْهَا. (T.) And hence, (T,) you say, ارمــى عَلَى الخَمْسِينَ, i. e. He exceeded [the age of fifty]; (Az, A 'Obeyd, T, S, M, K;) [like اربى;] as also ↓ رَمَــى; (Az, T, S, M, K;) [for] رَمْــىٌ signifies the exceeding in age: and one says also أَــرْمَــأَ and رَمَــأَ in the same sense. (IAar, T.) and ارمــى فُلَانٌ signifies the same as أَرْبَى [meaning Such a one took usury or the like]. (S.) See also رَمَــآءٌ, below. You say also, سَابَّهُ فَأَــرْمَــى عَلَيْهِ, i. e. [He reciprocated reviling, or vilifying, with him, and] he exceeded him. (S.) 5 تــرمّــى He shot, or cast, at the butts, and at the trunks of trees. (ISk, T, S, M.) 6 تَرَامَيْنَا and ↓ اِرْتَمَيْنَا [We cast, or shot, (generally the latter,) one with another, or one at another; mostly meaning in competition, or contention; i. e. we competed, or contended, together in throwing, or shooting]: (S, K:) and ترامى القَوْمُ بِالسِّهَامِ and ↓ ارتموا The people, or party, shot arrows, [one with another, or] one at another. (T.) b2: [Hence,] ترامت بِهِ البِلَادُ (tropical:) The countries cast him forth, or expelled him; (M, K, TA;) [as though they bandied him, one to another;] as also ↓ ارتمت, (so in a copy of the M, [which I think correct,]) or ↓ ارمــت. (K.) b3: And ترامى السَّحَابُ (assumed tropical:) The clouds became drawn, or joined, together, (M, K, TA,) [as though thrown, one at another,] and heaped, or piled, up; (TA;) as also ↓ رَمَــى. (M, TA.) b4: And ترامى أَمْرُهُ إِلَى
الظَّفَرِ; or إِلَى الخِذْلَانِ; i. e. (assumed tropical:) [His affair, or case,] came eventually [to the attainment of what was desired, or sought; or to abandonment by God]. (T, K, TA.) Hence, (TA,) it is said in a trad., of Zeyd Ibn-Háritheh, سُبِىَ فِى الجَاهِلِيَّةِ فَتَرَامَى الأَمْرُ أَنْ صَارَلِخَدِيجَةَ, (T, TA,) i. e. (assumed tropical:) [He was made a captive in the Time of Ignorance, and the case] came eventually, and led, [to his becoming the property of Khadeejeh, (إِلَى being understood before أَنْ صَارَ,)] as though the decrees [of God] cast him thereto. (IAth, TA.) One says also, ترامى الأَمْرُ, meaning تَرَاخَى [i. e. (assumed tropical:) The affair was sluggish, or backward]: (K:) [or] one says of a [purulent swelling such as is termed]
حِيْن, (T,) or of a wound, (S,) ترامى إِلَى فَسَادٍ, (T,) or الى الفَسَادِ, (S,) i. e. (assumed tropical:) It was in a sluggish, or backward, state, (تَرَاخَى,) and became putrid and corrupt. (T.) And ترامى إِلَيْهِ الخَبَرُ (assumed tropical:) The news, or information, came to him; or came to him by degrees. (MA.) b5: ترامت سَفْرَتُهُ (assumed tropical:) His journey was, or became, distant, or far-extending. (Har p. 34.) b6: تراماهُ الشَّبَابُ Youthfulness, or youthful vigour, attained its full term [in him]. (Skr, M.) 8 ارتمى It was, or became, thrown, cast, or flung. (S, K, TA.) It fell to the ground: so in the saying, ارتمى الحِمْلُ عَنْ ظَهْرِ البَعِيرِ [The load fell to the ground, or it may mean was thrown down, from the back of the camel]. (T.) b2: Also He shot, or shot at, an animal, or animals, of the chase. (T, S, M.) b3: See also 6, in three places.
رَمْــىٌ [originally an inf. n.]: see رَمِــىٌّ.
رِمًــى The sound of a stone (T, K) thrown at a boy (so accord. to a copy of the T) or thrown by a boy; (K;) on the authority of IAar. (T.) A2: رِمًــا [thus written in the M]: see رَمَــآءٌ.
رَمْــيَةٌ A single throw, or cast, or fling: and a single shot: (Mgh, Msb, TA:) pl. رَمَــيَاتٌ. (Msb, TA.) رُبَّ رَمْــيَةٍ مِنْ غَيْرِ رَامٍ [Many a hitting shot, or scarce any hitting shot, is there without a skilled shooter] is a prov. [applied to the case of an unexpected success obtained by an inexperienced person;] meaning many a [hitting] shot, or scarce any [hitting] shot, originates from a shooter that [usually] misses. (Meyd) رَمَــآءٌ, (S, IAth, K, in a copy of the T and in a copy of the S without any vowel-sign,) with fet-h and medd, (IAth, and so in a copy of the S, in which it is added that it is said by Ks to be with medd,) like سَمَآءٌ; (K;) or ↓ رِمَــآءٌ; (Mgh, and so in a copy of the T;) or ↓ رِمًــا, said by Lh to be formed by substitution [of م for ب, as is shown by what follows]; (M;) An excess, or an addition; i. e., (A 'Obeyd, T, Mgh,) i. q. رِبًا, (A 'Obeyd, T, S, M, K,) or رِبًوا, (Mgh, and thus written in some copies of the S and K, or in most of the copies of the K, [meaning usury, and the like,]) or an excess, or addition, over what is lawful. (T, IAth.) Hence the trad. of 'Omar, لَا تَبِيعُوا, (A 'Obeyd, T,) or he said لَا تَشْتَرُوا, (S,) الذَّهَبَ بِالفِضَّةِ إِلَّا يَدًا بِيَدٍ هَا وَهَا, [or هَأْ وَهَأْ, (see art. هوأ,)] or هَآء وَهَآء, [i. e. هَآءَ وَهَآءَ,] (accord. to different copies of the T and S,) adding, (T, S,) إِنِّى أَخَافُ عَلَيْكُمُ الــرمــآءَ; (T, S, Mgh;) [i. e. Exchange not ye gold for silver, except it be done hand with hand, meaning, except there be no delay between the giving and receiving, take and take: verily I fear for you the practice of usury;] or he said, إِلَّا هَآءَ وَهَآءِ, meaning, except [by saying] take and give: (Az, TA in باب الالف الليّنة:) and, as some relate it, he said, انّى اخاف عليكم ↓ الإرْمَــآءَ; [which means the same;] using the inf. n. (T, Mgh.) رِمَــآءٌ: see the next preceding paragraph.
رَمِــىٌّ, applied to the male of the goat-kind, or mountain-goat, or of the gazelle, [and any male animal of the chase,] and likewise, without ة, to the female, i. q. ↓ مَــرْمِــىٌّ [i. e. Thrown at, or cast at, or shot at, or shot]: but when they do not distinguish a male from a female, the word applied to the male and to the female is [↓ رَمِــيَّةٌ,] with ة [added لِلنَّقْلِ, i. e. to transfer it from the category of epithets to that of substantives]: or, accord. to Lh, رَمِــىٌّ and ↓ رَمِــيَّةٌ are both applied, as epithets, to the female; but the former is the more approved: the pl. of the former [and of the latter also] is رَمَــايَا. (M, TA.) A2: Also, (M,) accord. to As, i. q. سَقِىٌّ, i. e., (T, S,) A cloud of which the rain-drops are large, and vehement in their fall, (T, S, M, K, *) of the clouds of the hot season and of the autumn: (S:) or, (M, K,) accord. to Lth, (T,) small portions of clouds, (T, M, K,) of the [apparent] size of the hand, or somewhat larger; but the approved explanation is that given by As: (T:) and ↓ رَمْــىٌ is a dial. var. thereof: (TA:) the pl. is أَــرْمِــيَةٌ, (T, S, M, K,) like as that of سَقِىٌّ is أَسْقِيَةٌ, (S,) and أَــرْمــآءٌ, (Lth, T, M, K,) [each, properly, a pl. of pauc.,] and رَمَــايَا. (M, K.) رَمِــيَّةٌ: see the next preceding paragraph, in two places. [As a subst.,] it signifies A thing, (S, M,) meaning (S) an animal (As, T, S, M, * Mgh, Msb) of the chase, (As, T, S,) that is thrown at, or cast at, or shot at, or shot, (As, T, S, M, Mgh, Msb,) by its pursuer; and any beast thrown at, cast at, shot at, or shot; (As, T;) applied to the male and the female: (As, T, Mgh, Msb:) it is originally a word of the measure فَعِلَيةٌ in the sense of the measure مَفْعُولَةٌ: (Msb:) [or rather] it is made fem., (As, T,) [i. e.] it has ة, (S,) because it is made a subst., (As, T, S,) not an epithet: (As, T:) it is not مَــرْمِــيَّةٌ converted into رَمِــيَّةٌ: (S:) or, accord. to Sb, the ة, in general, is affixed to show that the act has not yet been executed upon the object thereof; [so that the meaning is, an animal to be thrown at, cast at, shot at, or shot;] and thus ذَبِيحَةٌ is applied to “ a sheep, or goat, [to be slaughtered or sacrificed,] not yet slaughtered [or sacrificed]; ” but when the act has been executed upon it, it is [said to be] ذَبِيحٌ: (M:) the pl. is رَمِــيَّاتٌ and رَمَــايَا. (Msb.) One says, بِئْسَ الــرَّمِــيَّةُ الأَرْنَبُ, meaning Very bad is the thing of those that are [or are to be] thrown at, or cast at, or shot at, or shot, the hare. (S, M.) b2: Also, (assumed tropical:) An impost which the governor imposes [so I render مَا يَــرْمِــيهِ العَامِلُ] upon his subjects. (TA.) رِمِّــيَّا, (S, TA,) thus correctly written, like عِمِّيَّا; in the copies of the K like عِمِيَّا, (TA,) [and in two copies of the T written رِمِــيَّا; in a copy of the M, رِمِّــيَا;] i. q. تَرَامٍ: (T, S: *) or مُرَامَاةٌ: (K:) or رَمْــىٌ: (M:) or it is an intensive inf. n. from الــرَّمْــىُ, of the measure فِعِّيلَى, like هِجِّيَرى and خِصِّيصَى: (Nh, TA:) one says, كَانَتْ بَيْنَهُمْ رِمِّــيَّا (T, * S, M, * TA) ثُمَّ حَجَزَتْ بَيْنَهُمْ حِجِّيزَى, (T,) or ثُمَّ صَارُوا إِلَى حِجِّيزَى, (S, TA,) i. e. There was between them a reciprocal throwing of stones, (T, TA,) [or shooting of arrows or the like, or a great, or vehement, throwing, &c.,] then there intervened between them [an intervention, or a vehement intervention, or] a person, or persons, who withheld them, one from another, (T,) or then they withheld themselves, [or withheld themselves much,] one from another. (TA.) رَامٍ act. part. n. of 1; (Lth, T, TA;) Throwing, &c.: (TA:) [pl. رُمَــاةٌ.] b2: [Hence, الرَّامِى a name of The constellation Sagittarius; the ninth of the signs of the zodiac: thus called in the present day; but more commonly, القَوْسُ.] b3: [Hence likewise,] رَامٍ also signifies (assumed tropical:) [One who assails with reproach, &c.:] (assumed tropical:) one who reproaches, or upbraids; or who gives an ill name: (KL:) [(assumed tropical:) one who accuses, or suspects, another: see مَــرْمِــىٌّ.]
أَــرْمَــى [More, and most, skilled in throwing, or casting, or shooting]: see an ex. voce تِقْنٌ.
تَــرْمَــآءٌ: see 3 [of which it is a quasi-inf. n.].
مَــرْمًــى A place [of throwing, or casting, or] of shooting arrows; (KL;) the place of the butt at which arrows are shot: (TA:) [pl. مَرَامٍ.] b2: [Hence,] (assumed tropical:) i. q. مَقْصِدٌ [meaning A place, and an object, to, or towards, which one directs his aim or course]: (TA, and Har p. 54:) pl. مَرَامٍ: (Har ibid.:) whence the trad., لَيْسَ وَرَآءَ اللّٰهِ مَــرْمًــى, i. e. (assumed tropical:) [There is not, beyond God,] any object (مَقْصِد) towards which to direct hopes. (TA.) مِــرْمًــى An instrument for throwing, or casting, or shooting: pl. مَرَامٍ. (Har p. 54.) [Hence,] مَرَامِى نِيرَانٍ [Engines for throwing fire upon the enemy]. (S and K voce حَرَّاقَةٌ.) [See also مِــرْمَــاةٌ.]
مَــرْمَــاةٌ i. q. غَلْوَةٌ [as meaning The limit of a shot or throw]. (K in art. غلو.) A2: See also the next paragraph.
مِــرْمَــاةٌ An arrow with which one shoots (As, IAar, T) at a butt: (As, T, Mgh:) an arrow with which one learns to shoot; (M, K, TA;) which is the worst kind of arrows: (TA:) or a small, weak arrow: (AHn, M, K:) or an arrow with its [head of] iron: (Th, TA in art. حسب:) or, like سِرْوَةٌ, a round arrow-head: (AA, [so in the S, but in the TA it is IAar,] S, TA:) [and app. a missile of any kind: (see مِرْدًى:)] pl. مَرَامٍ. (M.) When they see many مَرَامٍ in the quiver of a man, they say, وَنَبْلُ العَبْدِ أَكْثَرُهَا المَرَامِى
[And the arrows of the slave, most of them are those that are small and weak]: a prov., said to mean that the free man purchases arrows at a high price, buying the broad and long iron head, because he is a man of war and of the chase; but the slave is only a pastor, and therefore is content with what are termed مَرَامٍ, because they are cheaper if he buy them; and if he ask for them as a gift, no one gives him aught but a مِــرْمَــاة. (M.) [See also the last sentence of this paragraph.] b2: It is also used, tropically, as meaning (tropical:) A مَنْجَنِيق [or kind of engine for casting stones at the enemy; app. such as was called by the Romans “ onager,” or the like thereof]: because, like the مِــرْمَــاْة before mentioned, it is an instrument for casting, or shooting. (Mgh.) [See also مِــرْمًــى.] And [the pl.] مَرَامٍ also signifies (assumed tropical:) Thunderbolts; syn. صَوَاعِقُ. (Bd in xviii. 38.) b3: Also A cloven hoof (S, Mgh, K) of a sheep or goat; because it is of the things that are thrown away: (Mgh:) [or,] accord. to A 'Obeyd, (T, S,) a thing that is between the two hoofs of a sheep or goat; (T, S, M, K;) as also ↓ مَــرْمَــاةٌ: (A 'Obeyd, T, M, K:) thus, he says, it is explained; but I know not what is its meaning: (T, S:) its dual occurs in the following trad.: لَوْ أَنَّ أَحَدَهُمْ دُعِىَ
إِلَى مِــرْمَــاتَيْنِ لَأَجَابَ وَهُوَ لَا يُجِيبُ إِلَى الصَّلَاةِ; (T, S; related also, with some variations, in the M and Mgh;) in which it is said to be the dual of مِــرْمَــاةٌ in the former of these two senses; [i. e. If any one of you were invited to partake of two hoofs of a sheep or goat, he would obey the invitation, but he will not obey the invitation to prayer;] (S, Mgh;) or, accord. to A 'Obeyd, it is here the dual of this word in the latter of the same two senses: (T, S:) accord. to IAar, (T, TA,) or Aboo-Sa'eed, it here means the kind of arrow called مِــرْمَــاةٌ: (T, Mgh, TA:) but in another, and similar, trad., مــرمــاتين is followed by أَوْعَرْقٍ [i. e. “ or a bone with some meat remaining upon it ”]. (T, Z, TA.) مَــرْمِــىٌّ pass. part. n. of 1; Thrown, &c.: (TA:) [thrown at, or cast at, or shot at, or shot:] see رَمِــىٌّ. b2: [Hence, (assumed tropical:) Smitten, or afflicted, with some bane, or malady, &c.: (assumed tropical:) assailed with reproach, &c.: (assumed tropical:) reproached, or upbraided, or stigmatized with an ill name: (assumed tropical:) accused, or suspected.] You say اِمْرَأَةٌ مَــرْمِــيَّةٌ بِسُوْءٍ (assumed tropical:) A woman accused, or suspected, of evil. (TA in art. رطم.) مُرْتَمٍ A scout (T, K) لِقَوْمٍ [to a people or party]: (T, K: *) and so مُرْتَبِئٌ. (T.)
رمــى
الــرَّمْــيُ يقال في الأعيان كالسّهم والحجر، نحو: وَما رَمَــيْتَ إِذْ رَمَــيْتَ وَلكِنَّ اللَّهَ رَمــى
[الأنفال/ 17] ، ويقال في المقال، كناية عن الشّتم كالقذف، نحو: وَالَّذِينَ يَــرْمُــونَ أَزْواجَهُمْ
[النور/ 6] ، يَــرْمُــونَ الْمُحْصَناتِ
[النور/ 4] ، وأَــرْمَــى فلان على مائة، استعارة للزّيادة، وخرج يَتَــرَمَّــى: إذا رمــى في الغرض.
الــرَّمْــيُ يقال في الأعيان كالسّهم والحجر، نحو: وَما رَمَــيْتَ إِذْ رَمَــيْتَ وَلكِنَّ اللَّهَ رَمــى
[الأنفال/ 17] ، ويقال في المقال، كناية عن الشّتم كالقذف، نحو: وَالَّذِينَ يَــرْمُــونَ أَزْواجَهُمْ
[النور/ 6] ، يَــرْمُــونَ الْمُحْصَناتِ
[النور/ 4] ، وأَــرْمَــى فلان على مائة، استعارة للزّيادة، وخرج يَتَــرَمَّــى: إذا رمــى في الغرض.
