بذل: يقال بدل: بذلــت نفسها (انظر فريتاج) بذلــت فقط (عباد 1: 393) - والجملة التي نقلها فريتاج: بذلــوا السيوف فيمن ظهر من المسلمين. منقولة من المقري (2: 801). وبذل فيهم السيف: وضع فيهم السيف أي قتلهم به (بوشر، حيان بسام 3: 49ق) - وبذل خطه بشيء: وعده بشيء كتابة (معجم المتفرقات) - وبذل وجهه: امتهن نفسه (ابن بطوطة 1: 240) - وبذل: أعطى، جاد (عباد 2: 174 رقم 98 ومعجم البلاذري) وفي حيان 74و: وقال له: قد وفر الله عليك الخمس مائة دينار التي كنت بذلــتها، وتجد في كرتاس 92: بذل إليه بمال، وبذلــه بمال. وهو خطأ.
وفي معجم ألكالا تجد مادة ذَبُل ومشتقاتها عدا انذبال، بمعنى بَذُل دائماً، وهي من القلب.
بذّل (بالتضعيف): امتهن، حقر، أهان (البكري 96 وفيه مُــبَذّل: مُحَقَّر - وتبذيل المال: تبذيره (بوشر).
تــبذل: نفسه لله وحبسها. (الجريدة الآسيوية 1835، 2: 419) وفي الخطيب 72و: مختصر الملبس والمطعم كثير التــبذل يعظم الانتفاع به في باب التوسعة بالسلف.
وتــبذل في لباسه: ترك التزين والتجمل ولبس الخلق من الثياب (ميرسنج 22، والتفسير الذي ذكره ويجرز في تعليقه على الفقرة ص99 غير مقبول. لأن المؤلف يريد مدح الشخص الذي يتحدث عنه. ومن هذا: متــبذلــاً: متفضلاً، تاركا للتبذير ضد: متجملاً: اللابس للباس الزينة والفاخر من الثياب (المقري 2: 404).
وتــبذل: ترك التصون والتحرز، وتعهر (ويجرز في تعليقه على ميرسنج) - ومتــبذل لهمّ (للهمّ؟): مستكين إلى الهم وهو الغم (الجريدة الآسيوية 1: 1).
انــبذل: أعطي، بُذِل.
ابتذل. ابتذل نفسه: بذل نفسه لله وقربها إليه (الجريدة الآسيوية 1835، 2: 418). وهي تعني أيضاً: ترك التحرز والتصون وتعهر (ابن جبير 299، والماوردي 157 واقرأ فيه مصوناً بدل منصوباً).
وابتذل: بذل من نفسه وأصبح أنيساً (المقري 2: 25 والمقدمة 1: 377) - وابتذل: ترك التصنع والتكلف في تصرفاته وطرائقه، ففي الخطيب 60ق: مطرح التصنع مبتذل - ومبتذل اللباس: تارك للتجمل، في لباس بسيط (الخطيب 247و). ومثل هذا النص في المقري 3: 27 وهو: وكان مبتذل اللباس على هيئة أهل البادية.
وابتُذِل (بالبناء للمجهول): امتهن، وأذل (الجريدة الآسيوية 1: 1) ومنه ابتذال: ذلة وامتهان (ابن جبير 342) - وابتذل في كلامه: لهج فيه لهج العامة (المقري 3: 755) وهو المبتذل في ألسن العامة (المقري 1: 27) وكذلك: مثل مبتذل أي ملهوج بذكره، مستعمل عند العامة (الجريدة الآسيوية 1: 1).
استــبذل: دَنّس (معجم الماوردي).
بذلٌ ومؤنثه بذلــة: زري، رث، خلق، ففي الخطيب 103و: قدم عليه في هيئة رثة بذلــة.
بَذْلَــة: شان، فضح، امتهن (معجم الماوردي).
وبذلــة: قرط، شنف، خرص (فوك).
بَذّال: تبذارة، مسرف (المعجم اللاتيني).

بذل

1 بَذَلَــهُ, aor. ـُ (S, M, * Msb, K) and بَذِلَ, (M, K,) inf. n. بَذْلٌ, (S, M, Msb, K,) He gave it, and was liberal, or bountiful, with it; he gave it liberally, bountifully, unsparingly, or freely; (S, Msb, K, TA;) he gave it willingly, of his own free will or good pleasure: (TA:) and he made it allowable, or lawful, to be taken or possessed or done, willingly, or of his own free will or good pleasure: (Msb:) بَذْلٌ is the contr. of مَنْعٌ. (M.) [Hence,] سَأَلْتُهُ فَأَعْطَانِى بَذْلَ يَمِينِهِ I asked him, and he gave me what he was able to give. (TA.) [And بَذَلَ لَهُ نَفْسَهُ. (assumed tropical:) He gave up himself to, or spent himself for, him or it; he gave, or applied, himself, or his mind, unsparingly to it, namely, an undertaking &c.: a phrase of frequent occurrence. And بَذَلَ جَهْدَهُ, and مَجْهُودَهُ, (assumed tropical:) He exerted, or put forth, or expended, unsparingly, or freely, his power, or ability, or his utmost power or ability or endeavour: also of frequent occurrence.] And فَرَسٌ لَهُ صَوْنٌ وَ بَذْلٌ (tropical:) A horse that reserves a portion of his run, and is unsparing with a portion thereof; not putting forth the whole at once: (TA:) or that has a run which he reserves [ for the time of need], and a run which he performs unsparingly: (A in art. شهد: see شَاهِدٌ:) and ↓ فَرَسٌ ذُو صَوْنٍ وَابْتِذَالٍ a horse that has a running pace (حُضْرٌ) which he has reserved for the time of need, and a run (عَدْوٌ) less quick which he has performed freely, or without reservation (قَدِ ابْتَذَلَهُ). (T.) [In the K these phrases are given in a mutilated state, and with a mutilated explanation.]) And صَوْنُهُ خَيْرٌ مِنْ بَذْلِــهِ (tropical:) His interior state, or disposition of mind, is better than his apparent state &c. (TA.) b2: See also 8.5 تــبذّل He neglected the preserving of himself or his honour or reputation [from disgrace]; i. q. تَرَكَ التَّصَاوُنَ (S) or التَّصَوُّنَ; (TA;) he was careless of himself or his honour or reputation; contr. of تَصَاوَنَ; (Msb in the present art,;) as also ↓ ابتذل. (Msb in art. صون.) You say, كَرُمَ وَ لَمْ يَتَــبَذَّلْ [He was generous, and was not careless of his honour or reputation]. (M and L in art. وفر.) b2: تــبذّل فِى عَمَلِ كَذَا, and نَفْسَهُ فِيهِ ↓ ابتذل and بِهِ, He employed his own self in the doing of such a thing. (T.) 8 اِبْتِذَالٌ is the contr. of صِيَانَةٌ; (M, K;) [i. e.] ابتذلهُ signifies He held it in mean estimation; namely, a garment or other thing; (TA;) [he was careless of it; he used it, or employed it, on, or for, ordinary, mean, or vile, occasions, or purposes;] he used it for service and work; namely, a garment &c.; syn. اِمْتَهَنَهُ; (S, Msb;) he wore it (a garment) in times of service and work; as also ↓ بَذَلَــهُ; (Msb, TA;) or, as IKoot says, بَذَلَــهُ, [aor. ـُ and بَذِلَ,] inf. n. بَذْلَــةٌ and بِذْلَــةٌ, signifies he did not preserve it, lay it up, take care of it, or reserve it; namely, a garment. (Msb.) See also 5, in two places. You say also, ابتذل عَدْوَهُ (assumed tropical:) [He (a horse) performed his run freely, or without reservation; opposed to صَانَهُ]. (T.) See 1.10 استــبذلــهُ He sought, or demanded, of him a liberal, free, or willing, gift. (TA.) And اِسْتَــبْذَلْــتُ فُلَانًا شَيْئًا I asked of such a one that he would liberally, freely, or willingly, give me a thing. (T.) بَذْلٌ A thing that is given liberally, freely, or willingly: and inf. n. [or 1, q. v.], used as a proper subst.: pl. بُذُولٌ. (Har p. 206.) بَذْلَــةٌ: see what next follows, in two places.

بِذْلَــةٌ A garment that is worn (T, S, Msb) in service, or work; (S, Msb;) that is not preserved, laid up, taken care of, or reserved; (T, M, K;) as also ↓ بَذْلَــةٌ (Msb) and ↓ مــبْذَلٌ, (T,) or ↓ مِــبْذَلَــةٌ, (S, M, K,) the pl. of which is مَبَاذِلٌ: (S:) and an old and worn-out garment; (TA;) as also ↓ مِــبْذَلٌ and ↓ مِــبْذَلَــةٌ; (M, K;) the last of which is mentioned on the authority of Az, but is disapproved by 'Alee Ibn-Hamzeh, who asserts it to be without ة: (IB, TA:) بِذْلَــةٌ sometimes has بِذَلٌ as pl. (TA.) You say, ↓ جَآءَ نَا فُلَانٌ فِى مَبَاذِلِه, i. e. فِى ثِيَابِ بِذْلَــتِهِ or ↓ بَذْلَــتِهِ [Such a one came to us in his garments that he wore in service, or work]. (S, accord. to different copies. [I have shown that بِذْلَــةٌ and بَذْلَــةٌ are dial. vars., both as inf. ns. (see 8) and as proper substs.]) The word بَدْلَةٌ, with fet-h, and with the unpointed د, applied by the vulgar to [a suit of] new clothes, is a mistake for بِذْلَــةٌ, and this is correctly a name for old and worn-out clothes. (TA. [But this is doubtful; for بَدْلَةٌ commonly signifies, in modern Arabic, a change of clothes; and hence, a suit of clothes, whether new or old.]) b2: IJ uses it metaphorically, in relation to poetry; saying, الرَّجَزُ إِنَّمَا يُسْتَعَانُ بِهِ فِى الــبِذْلَــةِ وَ عِنْدَ الاِعْتِمَالِ وَ الحُدَآءِ وَ المِهْنَةِ (tropical:) [The metre termed rejez is only used as an aid in the ordinary, or meaner, business of life, and on the occasion of doing one's work, and singing to camels for the purpose of urging them on, and performing service of any kind: but in this case it may be regarded as an inf. n.: see 8]. (M.) بَذُولٌ: see بَذَّالٌ.

بَذَالَةٌ i. q. بَذْلٌ [inf. n. of 1, The act of giving liberally, &c.]. (TA.) بَذَّالٌ A man wont to give property liberally, freely, or willingly; or who so gives it much, or frequently; as also ↓ بَذُولٌ (T, TA) [and app. ↓ مِبْذَالٌ, (like مِسْمَاحٌ &c.,) of which the pl. occurs in the following saying]. ↓ هُمْ مَبَاذِيلُ لِلْمَعْرُوفِ [They are very liberally disposed to the exercise of beneficence, or bounty]. (TA.) بَاذِلٌ Any one who gives [liberally,] freely, or willingly. (M.) مِــبْذِلٌ: see بِذْلَــةٌ, in two places.

مِــبْذَلَــةٌ; and its pl. مَبَاذِلُ: see بِذْلَــةٌ, in three places.

مِبْذَالٌ; pl. مَبَاذِيلُ: see بَذَّالٌ.

مُبْتَذَلٌ Held in mean estimation: as in the saying, مَالُهُ مَصُونٌ وَ عِرْضُهُ مُبْتَذَلٌ [His wealth is preserved, or taken care of, and his honour, or reputation, is held in mean estimation]. (TA.) b2: (assumed tropical:) Language, and a proverb, which one is wont to speak or mention, or which one is fond of speaking or mentioning. (TA.) b3: فُلَانٌ صَدْقُ المُبْتَذَلِ Such a one is strong, or sturdy, in the work in which he employs himself: (T:) or sharp, vigorous, or effective, in nature, or disposition; one who, when employed in a work, is found to be strong, or sturdy. (TA.) and سَيْفٌ صَدْقُ المُبْتَذَلِ (tropical:) A sword sharp, or penetrating, in the part with which one strikes. (K, TA.) مُبْتَذِلٌ, (K,) or ↓ مُتَــبَذِّلٌ, (M, [so in a copy of that work, accord. to the TT, but this is probably a mistranscription,]) Wearing a مِــبْذَل, i. e. [a garment used in service or work, or] an old and worn-out garment: (M, K:) and the latter, [if not a mistranscription for the former,] neglecting the adorning of himself, by way of humility. (TA, from a trad.) b2: See also what follows.

مُتَــبَذِّلٌ (T, M, K) and ↓ مُبْتَذِلٌ (M, K) A man who employs his own self in doing a thing; (T;) a man who performs his own work. (M, K.) b2: See also what next precedes.