حوز
1 حَازَهُ, (
S,
A,
Msb,)
aor. ـُ (
Msb,)
inf. n. حَوْزٌ and حِيَازَةٌ; (
S,
A,
Msb,
K;) as also حَازَهُ, [
aor. ـِ
inf. n. حَيْزٌ; (
Msb;) He drew, collected, or gathered, it together; (
S,
A,
Msb,
K;) and so ↓
احتازهُ, (
TA,)
inf. n. اِحْتِيَازٌ; (
K;) and ↓ حوّزهُ,
inf. n. تَحْوِيزٌ: (
TA:) he drew, collected, or gathered, it together (namely, property or wealth &c.,
TA) to himself; (
S,
A,
Msb;) as also ↓
احتازهُ, (
S,) and لِنَفْسِهِ ↓
احتازهُ, (
A,
TA,) and حَازَهُ إِلَيْهِ, and اليه ↓
احتازهُ. (
TA.) You say, عَلَيْكَ بِحِيَازَةِ المَالِ Take thou to the collecting of wealth. (
A,
TA.)
b2: حَازَهُ,
aor. ـُ (
TA,)
inf. n. حَوْزٌ, (
K,
TA,) He had, held, or possessed, it; had it, or held it, in his possession; had, took, got, obtained, or acquired, possession, or occupation, of it; (
AA,
K, *
TA; [المَلِكُ, given as an explanation of the
inf. n. in the
CK, is a mistake for المِلْكُ;]) he took, or received, it; he had it, or took it, to, or for, himself. (
AA,
TA.) [See حَوْزَةٌ, below. Hence, It comprehended, comprised, or embraced, it.]
b3: حَازَ الأَرْضَ,
inf. n. حَوْزٌ, He took for himself the land, and marked out its boundaries, and had an exclusive right to it. (
TA: but only the
inf. n. is there mentioned.)
b4: حَازَ,
aor. ـُ also signifies [He or] it overcame, conquered, or mastered, [a thing,] as in an instance in art. حز,
voce حَزَّازٌ: (
Sh,
K:) [as also حَاذَ.]
b5: Also, (
A,
TA,)
inf. n. حَوْزٌ, (
K,) (
tropical:) He compressed a woman: (
A, *
K, *
TA:) [as though he mastered her.]
b6: حَازَ الحِمَارُ أُتُنَهُ The he-ass gained the mastery over his she-asses, and collected them together; as also حَاذَهَا. (
L in art. حوذ.)
b7: حَازَ الإِبِلَ,
aor. ـُ (
S,
A,
Msb,)
inf. n. حَوْزٌ, (
S,
K,) He drove the camels gently; (
S,
Msb,
K;) as also حَازَهَا,
aor. ـِ (
S,
Msb,)
inf. n. حَيْزٌ; (
S,
TA;) and ↓ حوّزها. (
TA.) Also He drove the camels vehemently; (
K;) and so حازها,
aor. ـِ (
TA in art. حيز,)
inf. n. حَيْزٌ: (
K in art. حيز:) thus bearing two
contr. significations: (
K:) [as also حَاذَهَا:] you say [also] ↓ أَحِزْهَا, [unless this be a mistranscription for حُزْهَا,] meaning, Drive thou them vehemently. (
TA.) Also He drove the camels to water; (A;) and so ↓ حوّزها; (
S, A;) [and حَاذَهَا:] or ↓ حوّزها, (
As,
S,
K,)
inf. n. تَحْوِيزٌ, (
K,) signifies he drove them during the first night to water, (
As,
S,
K,) it being distant from the pasture: (
As,
S:) because in that night they are driven gently. (
TA.) [See also حَوْزٌ, below.]
b8: حَازَ الشَّىْءَ He removed the thing from its place; put it away; placed it at a distance. (
Sh,
TA.
2 حوّزهُ: see 1, first sentence:
b2: and حوّز: الإِبِلَ: see 1, in three places.
4 أَحِزِ الإِبِلَ: see 1.
5 تحوّز He, or it, writhed, or twisted, about, (
K,
TA,) and turned over and over; (
TA;) as also ↓ تحيّز: (
K:) or was restless, or unquiet, not remaining still, upon the ground. (
Lth,
TA.) You say, تحوّزت الحَيَّةُ, and ↓ تحيزّت, The serpent writhed, or twisted, about. (Both in the
S; and the latter in the
K in art. حيز.) And مَا لَكَ تَتَحَوَّزُ تَحَوُّزَ الحَيَّةِ, and تَحَيُّزَ الحَيَّةِ ↓ تَتَحَيَّزُ, Wherefore dost thou writhe about like the writhing about of the serpent? the latter verb,
accord. to
Sb, is of the measure تَفَيْعَلَ, from حُزْتُ الشَّىْءَ. (
S.)
b2: He removed, withdrew, or retired to a distance, (
A'Obeyd,
S,
K,) and drew back, (
S,) عَنْهُ [or مِنْهُ] from him or it; (
TA;) as also ↓ تحيّز; (
A'Obeyd,
S;) and ↓ انحاز. (
A.) Yousay, دَخَلَ عَلَيْهِ فَمَا تَحَوَّزَ لَهُ عَنْ فِرَاشِهِ He went in to him and he did not move for him from his bed, or mattress. (
TK.) And El-Katámee says, (
S,
TA,) describing an old woman of whom he sought hospitality, and who eluded him, (
TA,) مِنِّى خَشْيَةً أَنْ أَضِيفَهَا ↓ تَحَيَّزُ الأَفْعَى مَخَافَةَ ضَارِبِ ↓ كَمَا انْحَازَتِ She (this old woman) retires and draws back from me for fear of my alighting at her abode as a guest [like as the viper turns away in fear of a beater]: or, as some relate the verse, تَحَوَّزُ. (
S.)
b3: He tarried, or loitered: he was slow in rising; as also تحوّس: he desired to rise, and it was tedious to him to do so; as also ↓ تحيّز. (
TA.)
AA says, تَحَوَّزَ تَحَوُّزَ الحَيَّةِ, [as though meaning, He was slow in rising like as the rising of the serpent is slow: for he adds,] and it is slow in rising when it desires to rise. (
S.) 6 تحاوز الفَرِيقَانِ The two parties, or divisions, turned away, each from the other, (
S,
K,) in war or battle. (
S.) 7 إِنْحَوَزَانحاز القَوْمُ The company of men left their appointed station, (
S,
K,
TA,) and place of fighting, (
TA,) and turned away to another place. (
S, *
K, *
TA.) You say also, انحاز عَنْهُ He turned away from him: (
S,
K:) and انحاز إِلَيْهِ he turned to, or towards, him; and he joined himself to him. (
Har pp. 122 and 326.) You say of friends, انحازو عَنِ العَدُوِّ, and حَاصُوا; [They turned away from the enemy;] and of enemies, اِنْهَزَمُوا, and وَلَّوْ مُدْبِرِينَ. (
S,
TA.) Or انحاز signifies He separated himself from others that he might be with those who were fighting. (Aboo-Is-hák,
TA.) And انحاز الرَّحُلُ إِلَى القَوْمِ signifies the same as إِلَيْهِمْ ↓ تحيّز [The man turned, removed, withdrew, or retired, or he joined himself, to the company of men]. (
Msb.) See 5, in two places.
b2: انحاز عَلَى الشَّىْءِ [for عن, in the
TA, I have substituted على, as the former is apparently a mistranscription] He drew himself together, and fell to the thing;
expl. by ضَمَّ بَعْضَهُ عَلَى بَعْضٍ
وَأَكَبَّ عَلَيْهِ. (
TA.) 8
احتازهُ: see حَازَهُ, in four places, first sentence.
Q. Q. 2 تَحَيَّزَ, [originally تَحَيْوزَ,] of the measure تَفَيْعَلَ, (
Sb,
S,
TA,) [from حَيِّزٌ, originally حَيْوِزٌ,] He turned aside to a حَيِّز [or place, &c.]. (
Mgh.) You say also تحيّز المَالُ [The property, or the camels or the like,] became drawn, collected, or gathered, together; or drew, collected, or gathered, themselves together; to a حَيِّز. (
Msb.)
b2: See also 5, throughout; and see 7.
حَوْزٌ
inf. n. of 1 [
q. v.].
b2: فِى حَوْزِهِ: see حَوْزَةٌ.
A2: A place of which a man takes possession, (
TA,) and around which a dam (مُسَنَّاةٌ) is made: (
K,
TA:)
pl. أَحْوَازٌ. (
TA.)
b2: حَوْزُ الدَّارِ: see حَيِّزٌ.
A3: لَيْلَةُ الحَوْزِ The first night during which camels repair towards the water (
As,
S,
K) when it is distant from the pasture: (
As,
S:) because they are driven gently that night: but when their faces are turned towards the water and they are left to pasture that night, the night is called لَيْلَةُ الطَّلَقِ. (
TA.) One says to a man, when he holds back respecting an affair, دَعْنِى مِنْ حَوْزِكَ وَطَلَقِكَ (assumed
tropical:) [Let me alone and cease from this and that discursion of thine]. (
TA.) And one says also, طَوَّلَ عَلَيْنَا فُلَانٌ بِالْحَوْزِ وَالطَّلَقِ قَبْلَ القَرَبِ (assumed
tropical:) [Such a one was prolix, or tedious, to us with this and that discursion before coming to the point]. (
TA.)
b2: حَوْزٌ is also used as an
epithet; though properly an
inf. n.: you say, سَوْقٌ حَوْزٌ [A gentle driving: or a vehement driving]. (
TA.) حَوْزَةٌ
i. q. حَيِّزٌ, as pointed out in two places below. (
S,
Msb, &c.)
b2: [Hence,] (assumed
tropical:) A thing that is in one's possession or occupation; a thing that is one's property: so in the saying of a certain woman, وَأَحْمِى حَوْزَةَ الغَائِبِ (assumed
tropical:) And I guard from encroachment the property of the absent: meaning her فَرْج, which was the property of her husband by the marriage-contract: whence it appears that, if this saying be the only ground upon which
Az has asserted that one of the significations of حَوْزَةٌ is the فَرْج of a woman, [as is also said in the
K,] his assertion requires consideration; for a woman's فرج is her own when she has no husband; and when she is married, it is her husband's property. (
L,
TA.) You say also, صَارَفِى حَوْزَتِهِ, and ↓ فِى حَوْزِهِ, [and ↓ فى حَيِّزِهِ,] It became in his possession, or occupation. (
L,
TA.) And فُلَانٌ مَانِعٌ حَوْزَتَهُ (assumed
tropical:) Such a one defends, or guards, from encroachment, or invasion, or attack, what is in his حَيِّز [or place; meaning, in his possession or occupation]. (
TA.) In like manner, a poet says, حَمَى حَوْزَاتِهِ فَتُرِكْنَ قَفْرًا He guarded from encroachment his tracts of pasture-land [so that they were left deserted]. (
Fr,
TA.) And it is said in a
trad., فَحَمَى حَوْزَةً
الإِسْلَامِ (
tropical:) And he defended, or protected, or guarded, from encroachment, or invasion, or attack, the limits, [meaning, what the limits comprised, i. e., the territory,] and the tracts, or regions, of El-Islám [meaning, of the Muslims]. (
TA.) حَوْزَةُ المُلْكِ signifies [in like manner]
بَيْضَتُهُ [i. e. (assumed
tropical:) The seat of regal power: or the heart, or principal part, of the kingdom]. (
S,
K.)
b3: (assumed
tropical:) Nature; or natural disposition, temper, or other quality or property; (
K,
TA;) whether good or evil. (
TA.) حَيِّزٌ, (
S,
Mgh,
Msb,) of the measure فَيْعِلٌ, (
Mgh,
Msb,) from الحَوْزُ, (
S, *
Mgh,) as signifying “ the drawing, collecting, or gathering, together,” (
Mgh,) originally حَيْوِزٌ, (
TA,) and also contracted into حَيْزٌ, (
S,
Msb,
TA,) like هَيِّنٌ and هَيْنٌ, and لَيِّنٌ and لَيْنٌ; (
S,
TA;) [The continent, or container, or receptacle, of anything; like بَيْضَةٌ; as also ↓ حَوْزَةٌ,
q. v.:] any place in which a thing is: (
Mgh:) in scholastic theology, the imaginary portion of space occupied by a thing having extent, as a body; or by a thing not having extent, as an indivisible atom: in philosophy, the inner surface of a container, which is contiguous [in every part] to the outer surface of the thing contained: and [hence,] الحَيِّزُ الطَبِيعِىُّ [the proper natural place of a thing;] that in which the nature of a thing requires it to be. (
KT.)
b2: A quarter, tract, region, or place, considered relatively, or as part of a whole; or a part, or portion, of a place;
syn. نَاحِيَةٌ; (
S,
Mgh,
Msb;) as also ↓ حَوْزَةٌ: (
S,
Msb,
K:) so the authors on practical law mean by حَيِّزٌ; such, for instance, as a room, or an apartment, of a house: (
Mgh:)
pl. أَحْيَازٌ, (
S,
Msb,
TA,) which is
extr., (
TA,) being from the contracted form [حَيْزٌ]: (
Msb:) by rule it should be أَحْوَازٌ, (
Az,
Msb,
TA,) like أَمْوَاتٌ,
pl. of مَيِّتٌ [and مَيْتٌ]: (
Az,
TA:) or by rule [if from the uncontracted form حَيِّزٌ] it should be حَيَائِزُ, with hemz,
accord. to
Sb; or حَيَاوِزُ, with و,
accord. to Abu-l-Hasan. (
TA.) حَيِّزُ الدَّارِ, (
S,
Msb,
TA,) as also الدّارِ ↓ حَوْزُ, (
TA,) signifies What is annexed to the house, (
S,
TA,) or appertains thereto, (
Msb,) of the مَرَافِق (
S,
Msb,
TA) and مَنَافِع (
TA) and نَوَاحٍ; (
Msb;) [i. e., of the conveniences thereof, such as the privy and the kitchen and the like, and other parts or apartments;] such are termed collectively أَحْيَازُ الدَّارِ; (
Msb;) and each part or apartment (نَاحِيَة), by itself, is termed حَيِّزٌ. (
TA.)
b3: [Hence the saying,] أَنَا فِى حَيِّزِهِ وَكَنَفِهِ (
tropical:) [I am in his quarter and protection]. (
A,
TA.)
b4: [And hence also the saying,] فِى حَيِّزِ التَّوَاتِرُ (
tropical:) In the manner, and place, of [that kind of transmission which is termed] التواتر [which is “ transmission by such a number of persons as cannot be supposed to have agreed to a falsehood: ” as explained in the
Mz, 3rd نوع]. (
Mgh.)
b5: And صَارَ فِى حَيِّزِهِ: see حَوْزَةٌ.
b6: [And عَلَى حَيِّزِهِ By himself or itself.]
الإِثْمُ حَوَّازُ القُلُوبِ: see حَزَّازُ, in art. حز.
أَوْ مُتَحَيِّزًا إِلَى فِئَةٍ, in the
Kur [viii. 16], signifies Or turning aside to a different company of the Muslims: (
Mgh,
Msb: *) or the meaning is, or separating themselves from others to betake themselves to [a different company of] those engaged in fighting. (Aboo-Is-hák,
TA.) The original form of مُتَحَيِّزٌ is مُتَحَيْوِزٌ. (
TA.) قِطْعَةٌ مِنَ الأَرْضِ مُسْتَحِيزَةٌ [A portion of the earth, or of land, comprehended within certain limits]. (
M and
K in art. بلد.)
