منع

1 مَنَعَ He prevented, hindered, held back, [impeded, withheld, arrested, restrained, kept, debarred, precluded, inhibited, forbade, prohibited, interdicted:] (MA, KL, &c.:) he denied, or refused; doubly trans.; (S, K, &c.:) مَنْعٌ is the contr. of إِعْطَآءٌ. (S, Mgh, K.) b2: مَنَعَهُ [He protected it, or defended it, or guarded it, (namely a place or the like) from, or against, encroachment, invasion, or attack:] he protected, defended, or guarded, him. (T in art. ذب.) b3: مَنَعَهُ العَطِيَّةُ [He refused him the gift]. (TA in art. حرم.) b4: مَنَعَهُ الشَّىْءَ i. q.

حَرَمَهُ إِيَّاهُ [q. v.] (S in art. حرم.) b5: مَنُعَ الشَّىْءُ, inf. n. مَنَاعَةٌ, i. q. اِعْتَزَّ and تَعَسَّرَ. (TA.) See 8. b6: مَا مَنَعَكَ أَلَّا تَسْجُدَ (Kur vii. 11): see أَبَى.3 مَانَعَهُ الشَّىْءَ He disputed, or contested, with him the thing: (Msb:) he refused him the thing: (TK:) he endeavoured, or contended with him, to make him, or to entice him, to abstain from, or relinquish, the thing; (TA;) [he endeavoured to turn him away from the thing; to prevent his obtaining it or doing it; he prevented him from obtaining or doing the thing, being also prevented by him; i. e. he reciprocally prevented him, &c.: and hence the meaning in the TA; and then that in the Msb:] مَانَعُوا عَدُوَّهُمْ signifies i. q. حَاجَزُوهُمْ: (TK, art. حجز:) see the latter. b2: تَمَنَّعَ عَلَى السَّنَةِ [he resisted, or withstood, the year of dearth]: said of an animal. (K.) 5 تَمَنَّعَ مِنَ الشَّىْءِ بِقَّوْمِهِ and ↓ اِمْتَنَعَ He became strengthened, or fortified, against the thing by his people, or party; syn. تَقَوَّى. (Msb.) b2: تَمَنَّعَ عَنْهُ He refrained, forbore, or abstained, from it, as being forbidden, or prohibited. (K, * TA.) See 8. b3: تَمَنَّعَ بِهِ and بِهِ ↓ اِمتنع he protected, or defended, himself by it, namely a fortress; syn. اِحْتَمَى. (TA.) 6 تَمَانَعَا i. q.

تَحَاجَزَا: (K, art. حجز:) see the latter.8 اِمْتَنَعَ [It was, or became, prevented from being; it necessarily was not. You say يَمْتَنِعُ هٰذَا لِوُجُودِ ذَاكَ

This is prevented from being, or may not be, or necessarily is not, because of that's being. And يَمْتَنِعُ أَنْ تَكُوَن هٰذَا This may not be.] b2: اِمْتَنَعَ He refrained, forbore, abstained, or held back, (Msb, K,) مِنَ الأَمْرِ from the thing. or affair; (Msb;) as also عَنْهُ ↓ تَمَنَّعَ: (TA:) he did so voluntarily, of his own free will or choice: he refused: you say, اِمْتنَعَ عَنْهُ he refrained, &c., from it voluntarily, &c.; refused it; or refused to do it. (MF. in art. حصر.) See أَبَى. b3: اِمْتَنَعَ عَلَيْهِ

He, or it, opposed him; resisted him; withstood him; repugned him; was incompliant, or unyielding, to him; see أَبَى عَلَيْهِ. b4: اِمْتَنَعَ It was, or became, inaccessible, or inapproachable; like ↓ مَنُعَ; syn. with حَصُنَ, q. v.: and also, difficult of access, as in an instance in art. أبى (last sentence of 4); and also عَرِسَ عَلَىَّ. b5: See 5.

مَِنْعَةٌ

: see مَنَعَةٌ.

مَنَعَةٌ State, and power, of resistance; lit. a state of might of one's people or party, so that such as desires to do so will not prevail against him: [or a state of might in his people or party, &c.; or a state of might, and power of resistance, in his people or party:] (Msb:) [resistibility: or simply resistance:] inaccessibleness, or unapproachableness, of a people; as also ↓ مَنْعَةٌ and ↓ مِنْعَةٌ. (TA.) مَنُوعٌ One who denies, or refuses to give; as also ↓ مَانِعٌ and ↓ مَنَّاعٌ. (K.) مَنِيعٌ

, from مَنُعَ, [Unapproachable; inaccessible:] difficult of access; fortified; strong: (TK, voce وَزَرٌ:) [defended, or protected, against attack: like حَصِينٌ: resistive; resisting attack;] applied to a fortress. (Msb.) b2: قَوْمٌ مُنَعَآءُ [pl. of مَنِيعٌ] An inaccessible, or unapproachable, people. (TA.) مَنَّاعٌ مَنُوعٌ.

مَانِعٌ مَنُوعٌ.

المُتَمَنِّعَانِ The young she-camel and young she-kid: because they resist the year of dearth by reason of their youthful vigour, &c. (K.) مُمْتَنِعٌ Resisting; resisting attack; unyielding; incompliant.

نكب

1 نَكَبَ عَنْهُ, aor. ـُ inf. n. نُكُوبٌ (S, K) and نَكْبٌ; and نَكِبَ, aor. ـَ inf. n. نَكَبٌ: (M, L, K;) and ↓ نكّب, (inf. n. تَنْكِيبٌ, TA;) and ↓ تنكّب; (K;) He deviated, or turned aside, or away, from it, (K,) from the road, (S,) or from another thing. (TA.) [You say] الطَّرِيقَ ↓ نكّبهُ, (الطريق being put in the accus. case, inf. n. تَنْكِيبٌ, TA,) and [عَنِ الطريقِ] نكّب بِهِ, He deviated, or turned aside, or away, with him from the road; led him, or caused him to turn, aside, or away, from the road. (K.) b2: [So] ↓ نكّبه, inf. n. تَنْكِيبٌ, He turned aside, or away, from him, and separated himself from him. (S.) b3: ↓ تنكّبه He went. or turned, aside, or away, or apart, from him; avoided him; went, or removed, to a distance, from him. (S.) b4: عَنَّا ↓ تنكّب He turned aside, or away, from us. (TA.) b5: نَكَبَ عَنْ طَرِيقِ الصَّوَابِ, aor. ـُ inf. n. نُكُوبٌ; and عَنِ ↓ نكّب الصواب; (assumed tropical:) He deviated from the right course of action &c. (Az.) b6: نَكَبَتِ الرِّيحُ, aor. ـُ inf. n. نُكُوبٌ, The wind blew obliquely, in a direction between [the directions of] two [cardinal] winds. (K.) See نَكْبَاءُ.

A2: نَكَبَ, aor. ـُ inf. n. نَكْبٌ, He threw, cast, or flung. (K, TA.) b2: نَكَبَ بِهِ He threw him down (K) عَلَى الأَرْضِ upon the ground. (TA.) b3: نَكَبَهُ الدَّهْرُ, aor. ـُ inf. n. نَكْبٌ and نَكَبٌ, (assumed tropical:) Fortune overcame him, or afflicted him: or smote him with an evil accident, a disaster, an affliction, or a calamity. (K.) b4: نُكِبَ (assumed tropical:) He was overcome, or afflicted, by fortune: or was smitten by fortune with an evil accident, a disaster, or the like. (S, TA.) See نَكْبَةٌ. b5: نَكَبَ الإِنَاءَ, (aor.

نَكُبَ, inf. n. نَكْبٌ, TA,) He [threw down, i. e.] poured out the contents of the vessel: (K:) but only said of what is not fluid; as dust and the like. (TA.) b6: نَكَبَ كِنَانَتَهُ, inf. n. as above, He inverted, or inclined, his quiver, (S,) so as to pour out the arrows contained in it: (TA:) or he scattered the contents of his quiver. (K.) [See also نَكَتَ.] b7: نَكَبَتْهُ الحِجَارَةُ, aor. ـُ inf. n. نَكْبٌ, The stones wounded him, and made him bleed, [in the foot]. (S.) نكبت الحجارة رِجْلَهُ The stones wounded his foot, and made it bleed: or hit, or struck, or hurt, it. (K.) النَّكْبُ is when a stone wounds, &c., a nail, a hoof, or a camel's foot. (TA.) b8: نُكِبَتْ إِصْبَعُهُ His toe was hit, or hurt, by the stones. (TA.) A3: نَكِبَ, aor. ـَ inf. n. نَكَبٌ, He (a camel) had a disease in the shoulder-joint, or in the shoulder-blade, and in consequence halted. (S.) See نَكَبٌ. b2: نَكِبَ, aor. ـَ inf. n. نَكَبٌ, He (a man) had a pain in his shoulder-joint. (TA.) A4: نَكَبَ عَلَى قَوْمِهِ, aor. ـُ inf. n. نِكَابَةٌ (S) and نُكُوبٌ, (Lh, K,) (tropical:) He was, or acted as, مَنْكِبٌ over his people: (S, K:) or was عَرِيف over them. (M.) 2 نِكّبه, inf. n. تَنْكِيبٌ, He removed, or put aside, or away, or out of the way, him, or it. Thus it is both trans. and intrans. (K.) See 1. b2: نَكِّبْهُ عَنَّا Put him away from us; put him out of our way. (TA.) 5 تنكّب (S, K) and ↓ انتكب (K) He threw his bow, (S, K,) or his quiver, (K,) upon his shoulder; he shouldered it. (S, K.) b2: تنكّب عَلَى

قَوْسٍ He leaned upon a bow: and, in like manner, upon a staff. (TA, from a trad.) A2: See 1.8 إِنْتَكَبَ see 5.

نَكْبٌ i. q. نَكْبَاءُ, q. v. b2: See also نَكْبَةٌ.

نَكَبٌ An inclining in a thing: (S:) or what resembles an inclining in a thing. (M, K.) b2: A halting in a camel (ISd, K) by reason of a pain in his shoulder-joint: (ISd:) or a disease which attacks camels in the shoulder-joints, in consequence of which they halt: (S, K:) or only in the shoulder-joint. (El-'Adebbes, S, K.) نَكْبَةٌ A hurt [of the foot] by a stone, causing a bleeding: or a hit by a stone [upon the foot]. Ex. لَيْسَ دُونَ هٰذَا الأَمْرِ نَكْبَةٌ وَلَا ذُبَّاحٌ There is not in the way of the attainment of this thing a hurt [of the foot] by a stone, &c., nor a crack in the inside of the foot. (IAar, ISd.) [See also ذبّاح.] Hence نَكْبَةٌ in the sense immediately following. (TA.) b2: (tropical:) A misfortune; an evil accident; a disaster; an affliction; a calamity: (S, K, TA:) as also ↓ نَكْبٌ: (K:) pl. of the former نَكَباَتٌ; (S;) and of the latter, نُكُوبٌ. (K.) نُكْبَةٌ A heap of corn, not measured nor weighed: syn. صُبْرَةٌ. (K.) نَكِيبٌ The circuit (دَائِرَة: in some copies of the S, دابرة: but this, as IKtt says, is a mistake; and the former is the correct word: TA) of a hoof, (S, K,) and of a camel's foot. (S.) See مَنْكَوبٌ.

النُّكَيْبَاءُ: see أَنْكَبُ.

أَنْكَبُ عَنِ الحَقِّ, and عَنْهُ ↓ نَاكِبٌ, (tropical:) A man deviating from the right course of action &c. (A.) b2: نَكْبَاءُ [fem. of أَنْكَبُ] an epithet applied to Any wind that blows obliquely, taking a direction between [the directions of] two [cardinal] winds: (TA:) a wind that blows obliquely, deviating from the direction whence blow the right (القُوَّم [or the cardinal]) winds: (S:) or a [particular] wind that blows obliquely, and takes a direction between [the directions of] two [cardinal] winds; (K;) which destroys the camels and sheep &c., and restrains the rain: (TA:) or a wind that blows in a direction between that of the east, or easterly, wind, (الصَّبَا,) and that of the north, or northerly, wind, (الشَّمَال): (Az, K:) that between the south, or southerly, and east, or easterly, winds, being called جِرْبِيَاءُ: (Az:) [but see this word, and see below:] or what are termed نُكْبُ الرِّيَاحِ [نُكْبٌ being pl. of نكباء] are four: (IAar, Th, S, K:) namely, first, the نكباءُ الصَّبَا وَالجَنُوبِ the wind that blows in a direction between that of the east, or easterly, and that of the south, or southerly, wind; also called الأَزْيَبُ; (S, K;) which is a very thirsty wind, that dries up much the leguminous plants; but Et-Tará- bulusee, in the Kf, and Mbr and IF, assert that the ازيب is the جنوب; not its نكباء: (TA:) second, the نكباءُ الصَّبَا وَالشَّمَالِ the wind that blows in a direction between that of the east, or easterly, and that of the north, or northerly, wind; also called الصَّابَيةُ, and called also ↓ النُّكَيْباَءُ, (S, K,) a diminutive meant to convey the opposite of a diminutive sense; for they find this wind to be very cold; (S;) it is very boisterous and very cold; unattended by rain or by any good: (TA:) third, the نكباءُ الشَّمَالِ وَالدَّبُورِ the wind that blows in a direction between that of the north, or northerly, and that of the west, or westerly, wind; also called الجِرْبِيَاءُ; and termed نَيِّحَةُ الأَزْيَبِ the opposite wind to the ازيب; (S, K;) a cold wind; (S;) and sometimes attended by a little rain; but Ibn-El-Ajdábee asserts that the جربياء is the شمال: (TA:) fourth, the نكباءُ الجَنُوبِ والدَّبُورِ the wind that blows in a direction between that of the south, or southerly, and that of the west, or westerly, wind; also called الهَيْفُ; (in the CK, الهَيَفُ;) and termed نَيِّحَةُ النُّكَيْباَءِ the opposite wind to the نكيباء; (S, K;) a hot wind (S) and very thirsty. (TA.) Accord. to Ibn-Kubás, the tract whence blows the نكباء [by which he means only the wind that blows from the north-east or thereabout] is that extending between the point where rises the ذِرَاع [or the asterism composed of the stars a and b of Gemini, E. 33 degrees N., in central Arabia; or a and b of Canis Minor, E. 7 degrees N., in the same latitude] and the pole-star: and the tract between the pole-star and the point where sets the ذراع is the tract whence blows the شمال.

Sh says, Each of the four [cardinal] winds has its نكباء, which is called in relation to it: that of the صبا is that which is between it and the شمال; [blowing from the north-east, or thereabout;] and it resembles it in gentleness; sometimes having sharpness, or vehemence; but this is seldom; only once in a long space of time: that of the شمال is that which is between it and the دبور; [blowing from the north-west, or thereabout;] and it resembles it in coldness: it is called الشمالُ الشَّامِيَّةُ: each of them is called by the Arabs شاميّة: that of the دبور is that which is between it and the جنوب; blowing from the point where sets سُهَيْل [or Canopus; i. e., S. 29 degrees W., in the latitude of central Arabia]; and it resembles it in its violence and boisterousness: and that of the جنوب is that which is between it and the صبا; [blowing from the south-east, or thereabout;] and it is the wind most resembling it in its softness and in its gentleness in winter. (L.) The pl. of نكباء is نُكْبٌ, as shown above. (S, K &c.) [See also تَبُّوعُ الشَّمْسِ, in art. تبع.] b3: دَبُورٌ نكب [app. ↓ نَكْبٌ, originally an inf. n., used as an epithet, and therefore applicable without ة to a fem noun] i. q. نَكْباَءُ; [app., The نكباء of the دبور, a southwesterly wind]. (TA.) b4: أَنْكَبُ A camel having a disease in the shoulder-joint, or in the shoulderblade, and in consequence halting: (S:) a camel that walks on one side, or inclining, or as though he walked on one side. (L.) b5: فَامَةٌ نَكْبَاءُ An inclining pulley: and قِيَمٌ نُكْبٌ inclining pulleys. (TA.) b6: أَنْكَبُ (assumed tropical:) Overpowering, or oppressive; unjust, or tyrannical. (S, TA.) b7: الدَّهْرُ أَنْكَبُ لَا يُلِبُّ (assumed tropical:) Fortune abounds with evil accidents, or disasters, or afflictions, or calamities; i. e. it deviates much, or often, from the right course: it will not remain in one state: or, accord. to one relation, الدهر انكث الخ. A proverb. (TA.) A2: أَنْكَبُ A man not having with him a bow. (S, K.) مَنْكِبٌ (masc., Lh, K) The shoulder; i. e. the place of junction of the os humeri and the scapula, (S, K.) in a man &c; (ISd:) the place of junction of the os humeri and the scapula and the [tendon called] حَبْلُ العَاتِقِ, in a man and a bird and any other thing. (TA.) [It seems to be regarded by some as originally signifying “ a place of deflection: ” but] Sb denies its being a noun of place, because, were it so, it would be مَنْكَبٌ: he does not allow it to be included in the class of مَطْلِعٌ, because this is extr. Pl. مَنَاكِبُ. رَجُلٌ شَدِيدُ المَنَاكِبِ, signifies A man having a strong shoulder: as though the sing. were applied to denote each part of the joint, and the pl. to denote the whole. (TA.) b2: هَزُّوا مَنَاكِبَهُمْ (tropical:) [They shook their shoulderjoints;] i. e., they rejoiced, or were joyful, or happy. (TA.) b3: خِياَرُكُمْ أَلَيْنُكُمْ مَنَاكِبَ فِى

الصَّلَاةِ (assumed tropical:) [The best of you are the most easy of you in the shoulder-joints in prayer:] meaning. those of you who keep [most] still therein: or, as some say, those who [most readily] give room to such as enter the rank in prayer. (TA, from a trad.) b4: مَنْكِبُ الفَرَسِ The star β in Pegasus. (El-Kazweenee &c.) b5: مَنْكِبُ الجَوْزَاءِ The bright, and very great star, a, in the right shoulderjoint, of Orion. (El-Kazweenee &c.) b6: مَنْكِبٌ (tropical:) The side of anything; or a lateral, or an adjacent, part, quarter, or tract, thereof: (K:) pl. مَنَاكِبُ: ex. سِرْنَا فِى منكبٍ مِنَ الأَرْضِ We proceeded, or journeyed, along a side, or lateral part, of the land: and, in like manner, مِنَ الجَبَلِ of the mountain: (TA:) so in the Kur, lxvii. 15, the pl. signifies the sides, &c., of the earth: (Fr:) or its roads, accord. to some: (TA:) or its mountains: (Zj:) which last signification in this case is preferred by Az: (TA:) or the sing. signifies an elevated place, or part, of the earth or land. (S.) b7: المَنَاكِبٌ (tropical:) The feathers next after the قَوَادِم; [which latter are the anterior, or primary, feathers of a bird's wing;] (K;) the feathers of the wing of a vulture or an eagle that are next after the قوادم, which are the strongest and most excellent of the feathers; (TA:) four [feathers] in the wing of a bird, next after the قوادم (S.) [the four secondary feathers of the wing:] in the wing of a bird are twenty leathers: the first of them are those called القوادم; the next, المناكب; the next, الخَوَا فِى: the next, الأَباهِرُ; the next, الكُلَى. (L.) It is a word without a sing. (K.) ISd says, I know not a sing. ?? it; but by analogy it should ?? ??. (TA.) b8: راَشَ

?? (tropical:) He feathered his arrow with feathers such as are described above. (TA.) A2: مَنْكِبٌ (tropical:) عَرِيفٌ i. q. The intendant, superintendent, &c., of a people or an aider, helper, or assistant, of a people: (K:) or the assistant of an عريف: (Msb:) one below an عريف: (IAth:) or the chief of the عُرَفَاءُ [pl. of عريف]; (Lth, S:) there being over so many عرفاء a منكب. (Lth [see عَرِيفٌ.]) pl. مَنَاكِبُ. (TA.) مِنْكَابٌ عَنِ الحَقِّ [(assumed tropical:) One who deviates much from the right course of action &c.] (TA.) مَنْكُوبٌ and نَكِبٌ, accord. to the copies of the K, but the latter word is a mistake for ↓ نَكِيبٌ, Having the foot wounded, and made to bleed, by stones: or hit, or struck, or hurt, by stones. (K.) See 1. b2: مَنْكُوبٌ (assumed tropical:) Overcome or afflicted, by fortune: or smitten with an evil accident, or the like. (S, TA.) See نُكِبَ.

يَنْكُوبٌ [like يَحْمُورٌ in measure: in the CK, مَنْكُوبٌ:] A road deviating from the right course or direction. (K.)

نبح

1 نَبَحَ, aor. ـِ and نَبَحَ, [the former of which, accord. to the Msb, seems to be more common,] inf. n. نَبْحٌ and نَبِيحٌ and نُبَاحٌ and نِبَاحٌ (S, K) and نُبُوحٌ (L,) and تَنْبَاحٌ, (K,) the last having an intensive and frequentative signification, (TA,) He (a dog, S, L, K) barked. (L.) b2: Also, (sometimes, S,) (tropical:) said of a gazelle, (T, S, K,) when he has advanced in years, and his horns have branched forth: (T:) and (tropical:) of a he-goat, (K,) in coupling-time: (L:) and (tropical:) of a serpent; (K;) meaning he uttered a cry, or sound: (L:) also (tropical:) of a hoopoe, (هُدْهُد,) inf. n. نُبَاحٌ, signifying it uttered a harsh cry, by reason of age: (L:) and (tropical:) of a lion, inf. n. نُبَاحٌ, signifying he uttered a cry (L, K) like the barking of a whelp. (Aboo-Kheyreh, L.) b3: نَبَحَهِ الكَلْبُ and نَبَحَ عَلَيْهِ, (T, Msb,) and ↓ نابحهُ, (T,) The dog barked at him. (Msb.) b4: فُلَانٌ لَا يُعْوَى وَلَا يُنْبَحُ (assumed tropical:) [Such a one is not howled at nor barked at]: i. e., by reason of his weakness, no account is taken of him, and neither good nor evil is said to him. (L.) b5: نَبَحَ (tropical:) He (a poet) satirized. (A.) b6: نَبَحَتْنِى

كِلَابُكَ (tropical:) Thy revilings reached, or overtook, me. (L.) 3 نَاْبَحَ see 1.4 انبحهُ and ↓ استنبحهُ, He made him (a dog) to bark: (S, K:) الكَلْبَ ↓ استنبح he excited, or induced, the dog to bark: said of man when, having lost his way, he imitates the bark of that animal, in order that a dog may hear him, and, imagining him to be a dog, may bark, and so guide him. (L.) Said also of a guest, [or one who would be a guest, and who desires to guide himself to a place of entertainment]. (A.) [See an ex. cited, from the poet El-Akhtal, voce إِرْدَبٌّ.]10 إِسْتَنْبَحَ see 4.

نُبُوحٌ (tropical:) The clamour, confused noise, or mixture of voices, of a tribe, (S,) or of a people, (K,) and the barkings of their dogs, (S, K,) and the cries of their other animals. (A.) b2: Subsequently put in the place of (tropical:) Multitude, and might, or power: (S:) and signifying (tropical:) a numerous assembly. (K.) El-Akhtal says, إِنَّ العَرَارَةَ وَالنُّبُوحَ لِدَارِمٍ

[Verily strength, or eminence, or lordship, and multitude, and might, or power, belong to Dárim]. (S.) نَبَّاحٌ A dog that barks much. (A.) b2: نَبَّاحٌ A man (L) having a vehement, or loud, voice. (L, K.) b3: ↓ نُبَّاحٌ, with dammeh, (K,) or نَبَّاحٌ (as in the L) (tropical:) A hoopoe (هُدْهُد) that cooes (يُقَرْقِر) much. (IAar, K.) b4: نَبَّاحٌ (tropical:) A gazelle that cries much, or often: (IAar:) and ↓ نَبْحَآءُ the same applied to the female. (AA, K.) A2: نَبَّاحٌ White, small [shells such as are called] صَدَف: (TA:) small, white [shells such as are called] مَنَاقِف, of Mekkeh, (T, K, TA,) i. e. brought from Mekkeh: (TA:) put into [necklaces such as are called]

قَلَائِد (K, TA) and وُشُح, and used for repelling the [evil] eye: (TA:) n. un. with ة. (K.) نُبَّاحٌ: see نَبَّاحٌ.

نُبَاحِىٌّ A dog having a loud bark. (Lh.) كَلْبٌ نَابِحٌ A barking dog: pl. كِلَابٌ نَوَابِحُ, and نُبَّحٌ, and نُبُوحٌ. (L.) نَبْحَآءُ: see نَبَّاحٌ.

رَجُلٌ مَنْبُوحٌ A man likened to a dog. (L.) b2: (tropical:) A man reviled. (L.)

نخر

1 نَخَرَ, (S, A, Msb, K,) aor. ـُ (S, Msb, K) and نَخِرَ, (S, K,) inf. n. نَخِيرٌ, (S, A, Msb, K,) and نَخْرٌ, (CK, but omitted in MS. copies of the K,) said of a horse, (As, TA,) and of an ass, (A, TA,) and of a man, (TA,) [He snorted; and he snored;] he made a sound, or noise, with the nose; (S;) he made a sound, or noise, from his nose; he prolonged the breath from the خَيَاشِيم [or air-passages of the nose]; (Msb;) he made a sound, or noise, from his خياشيم, as though it were a musical note issuing convulsively; (TA;) he uttered a prolonged sound, or noise, from his خياشيم: (A, K:) the sound which horses make, termed نَخِيرٌ, is from the nostrils; that termed شَخِيرٌ, from the mouth; and that termed كَرِيرٌ, from the chest. (As, in TA, art. شخر.) You also say of a woman نَخَرَتْ, aor. ـُ and نَخِرَ, (L,) or نَخَرَ, (so in the TA,) meaning, She made the same noise, [i. e., she snorted,] in the act of concubitus, as though she were possessed. (L, TA.) A2: نَخِرَ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. نَخَرٌ, (Msb,) It (a thing, S, or a bone, Msb, TA, and wood, TA) became old and wasted and crumbling; (S, Msb, K;) it became old and wasted and soft, crumbling when touched. (TA.) نَخِرٌ (S, Msb, K) and ↓ نَاخِرٌ (Msb, K) A bone, (S, Msb,) and wood, (TA,) old and wasted and crumbling; (S, Msb, K;) old and wasted and soft, crumbling when touched: (TA:) fem. of each with ة: (K:) or the former signifies a bone old and wasted: (K:) and the latter, a hollow bone, having a hole passing through it, (K, TA,) whence comes, when the wind blows, a sound like that which is termed نَخِيرٌ; [see نَخَرَ;] (TA;) a bone into which the wind enters and whence it then issues with the sound so termed; (S;) a bone, and wood, in which the wind makes the sound so termed. (A.) Of the two readings, in the Kur, [lxxix. 11,] عِظَامًا نَاخِرَةً and عِظَامًا نَخِرَةً, Fr prefers the former, as agreeable in form with the words ending the other verses; and he says that نَاخِرَةٌ and نَخِرَةٌ are the same in meaning, like طَامِعٌ and طَمِعٌ. (TA.) نُخْرَةٌ (tropical:) A vehement blowing of the wind. (S, A, K.) A2: Also, (S, A, K,) and ↓ نُخَرَةٌ, (S,) The fore part of the nose, (S, K,) i. e., the head thereof, [or the flexible part,] of a man, (TA,) and of a horse, and of an ass, and of a pig, (S,) and of a sheep or goat, and of a she-camel: (TA:) or the hole thereof; (K;) i. q. ↓ مَنْخِرٌ: (A:) or the part between the two nostrils: or the end, or tip, of the nose: (K:) or, as some say, the nose itself: (A, TA:) whence the saying, (TA,) هشم نُخْرَتَهُ He broke his nose. (S, TA.) نُخَرَةٌ: see نُخْرَةٌ.

نَاخِرٌ Making the sound termed نَخِيرٌ: see 1. (TA.) b2: مَا بِهَا نَاخِرٌ, (S, K,) i. e., بِالدَّارِ, (A,) (tropical:) There is not any one in it, (El-Báhilee, Yaakoob, S, K,) i. e., in the house. (A.) A2: See also نَخِرٌ.

مَنْجَرٌ, مُنْخُرٌ and مِنْخِرٌ: see مَنْخِرٌ.

مَنْخِرٌ, [the most common form,] originally, The place of the sound termed نَخِيرٌ. See 1. (Msb.) b2: And hence, (Msb,) The hold of the nose; the nostril; (S, Msb, K;) as also ↓ مِنْخِرٌ, (T, S, Msb, K,) with kesr to the م to agree with the vowel of the خ, like as they say مِنْتِنٌ [for مُنْتِنٌ], (S, Msb,) both of which words are extr., as مِفْعِلٌ is not one of the [regular] measures, (S,) and it is said that there is no word of this measure beside these two, (Msb,) or ↓ مِنْخِرٌ is for ↓ مِنْخِيرٌ, and in like manner مِنْتِنٌ is for مِنْتِينٌ, which is the original form, (T, TA,) and ↓ مِنْخَرٌ and ↓ مُنْخُرٌ (K) and ↓ مُنْخُورٌ, (S, Msb, K,) like عُصْفُورٌ (Msb) and مُلْمُولٌ, (K, [in the CK, erroneously, مَلْمُول]) which last is [said to be] of the dial. of Teiyi, (Msb,) and said to occur in a verse of Gheylán, but IB says that the right reading is مَنْحُور, with ح, syn. with نَحْرٌ: (Sgh, in art. نحر; and L, in the present art.) pl. مَنَاخِرُ and مَنَاخِيرُ; (Msb;) [the latter irreg., unless pl. of مِنْخِيرٌ or مُنْخُورٌ.]

مِنْخَارٌ A man who makes the sound termed نَخِيرٌ [see نَخَرَ] in the act of concubitus: (TA:) and a woman who does so in that act, as though she were possessed. (K.) مُنْخُورٌ: see مَنْخِرٌ.

مِنْخِيرٌ: see مَنْخِرٌ.

نمر

1 نَمِرَ, aor. ـ, (S, K,) inf. n. نَمَرٌ, (S,) [It was, or became, spotted like a leopard or panther: see also 5:] it (a cloud, or collection of clouds,) became of the colour of the نَمِر [leopard or panther], (S, K,) spots being seen in their interstices. (S.) A2: See also 5, in three places.2 نمّر, inf. n. تَنْمِيرٌ, (assumed tropical:) He, or it, changed, or altered, and rendered morose, his face. (T.) A2: See also 5, in two places.5 تنمّر [He made himself like a leopard or panther, in diversity of colours: see also 1].

'Amr Ibn-Maadee-Kerib says, قَوْمٌ إِذَا لَبِسُوا الحَدِي دَ تَنَمَّرُوا حَلَقًا وَقِدَّا [A people who, when they put on armour of iron mail,] make themselves like the leopard or panther (نَمِر) in the diversity of colours of the iron [rings] and the thongs. (S.) b2: (assumed tropical:) He made himself like the leopard or panther (نَمِر, K, TA) in ill-nature: (TA:) (tropical:) he became angry; as also ↓ نَمِرَ, (M,) aor. ـَ inf. n. ↓ نَمَرٌ; (TA;) and ↓ نمّر: (M:) (tropical:) he became evil in disposition; as also ↓ نَمِرَ: (T:) (tropical:) he became angry and evil in disposition; as also ↓ نَمِرَ and ↓ نمّر; (IKtt, Sgh, K;) like the نَمِر: (TA:) (tropical:) he strained the voice in threatening: (Sgh, K:) and تنمّر لَهُ (assumed tropical:) he became ill-natured and altered to him, and threatened him; because the نَمِر is never met otherwise than angry and illnatured. (As, S, K.) نِمْرٌ: see نَمِرٌ.

نَمِرٌ: see أَنْمَرُ, throughout. b2: نَمِرٌ (S, A, Msb, K, &c.) and نِمْرٌ, (M, A, Msb, K,) which is a contraction of the former, (Msb,) or a dial. form, (TA,) [The leopard;] a certain wild beast, (S, A, Msb, K, &c.) well known, (A, K,) more malignant than the lion, (T, M, Mgh, Msb,) and bolder, (Msb,) so called because of his نُمَر [or spots], (M, K,) being of divers colours, (M,) called in Persian پَلَنْكْ: (Mgh:) fem. with ة: (S, Msb:) pl. [of pauc.] أَنْمُرٌ (M, K) and أَنْمَارٌ, (M, Msb, K,) and [of mult.] نُمُورٌ, (S, M, Msb, K,) held by Th to be pl. of نِمْرٌ, (M,) and نُمُورَةٌ (Msb, and so in some copies of the K) and نُمُرٌ, (S, M, K,) which occurs in poetry, and is anomalous, perhaps a contraction of نُمُورٌ, (S,) and not mentioned by Sb, (M,) and نُمْرٌ, (M, K,) which is the most common in occurrence, but, accord. to Th, he who uses it makes the sing. أَنْمَرُ, (M,) and نِمَارٌ, (M, K,) held by Th to be pl. of نِمْرٌ, (M,) and نِمَارَةٌ. (K.) As the نَمِر is one of the most abominable and malignant of wild beasts, one says, لَبِسَ فُلَانٌ لِفُلَانٍ جِلْدَ النَّمِرِ, meaning, (tropical:) Such a one became changed, or altered, to such a one; or met him in a morose manner: (IB:) or became very rancourous, or malicious, towards him. (TA.) The kings of the Arabs, when they sat [in judgment] to slay a man, used to attire themselves in skins of the نَمِر, and then give orders for the slaying of him whom they desired to slay. (IB.) A2: See also نَمِيرٌ, throughout.

نُمْرَةٌ A spot, or speck, of any colour whatever: pl. نُمَرٌ. (M, K.) نَمِرَةٌ A garment of the kind called بُرْدَة, of wool, (S, K, TA,) striped, (TA,) worn by the Arabs of the desert: (S, K, TA:) or a garment of the kind called شَمْلَة, (M, K,) or كِسَآء, (A, Mgh, Msb,) having white and black stripes, or lines, (M, Mgh, Msb, K,) worn by the Arabs of the desert: (A, Msb:) and a garment of the kind called حِبَرَة; (M, K;) so called because of the diversity of the colours of its stripes: (M:) or any مئْزَر, of those worn by the Arabs of the desert, that is a striped شَمْلَة: (IAth:) or a striped إِزَار of wool; (TA;) pl. نِمَارٌ: (IAth, Msb:) it is an epithet in which the quality of a subst. predominates. (TA.) It is said in a trad. of Saad, نَبَطِىٌّ فِى حُبْوَتِهِ أَعْرَابىٌّ فِى نَمِرَتِهِ أَسَدٌ فِى تَأْمُورَتِهِ [A Nabathean in his hubweh (a long piece of cloth, or the like, wound round the back and legs of a person sitting with his thighs against his belly); an Arab of the desert in his nemireh; a lion in his den]. (S.) b2: See also أَنْمَرُ.

مَآءٌ نَمِير (T, S, M, A, K) and ↓ نَمِرٌ, (M, K,) Wholesome water, whether sweet or not sweet: (S, K:) or sweet and wholesome water: (T, A:) or wholesome in satiety: (TA:) or copious: (Ibn-Keyrán, M, K:) or increasing in quantity, syn. نَامٍ, (As, T, TA,) or زَاكٍ, (K,) whether sweet or not sweet: (T, TA:) or increasing in quantity in the beasts [app. meaning while they drink], (زَاكٍ فِى المَاشِيَة نَامٍ, T, M,) whether sweet or not sweet. (M.) [As زَاكٍ is coupled with نَامٍ, app. as an explicative adjunct, in the T and M, I think that I have here rendered it correctly: otherwise I should have supposed it to mean, perhaps, pure.] b2: حَسَبٌ نَمِيرٌ, (S, M, A, K,) and ↓ نَمِرٌ, (M, K,) (tropical:) i. q. زَاكٍ [see above]: (S, M, A, K:) pl. أَنْمَارٌ. (M.) أَنْمَرُ Spotted white and black: (M, K:) or in which is black and white; applied to a wild beast; as also ↓ نَمِرٌ: (A:) fem. نَمْرَآءُ; (M, A, K;) applied to a ewe or she-goat: (A:) pl. نُمْرٌ: (A:) also أَنْمَرُ a horse, (S, K,) and an ostrich, (K,) variegated like the نَمِر, (S, K, TA,) having one spot white and another of any colour: (S, TA:) pl. as above: (TA:) or, applied to an ostrich, in which is blackness and whiteness: pl. as above: (S:) and a lion in which is dust-colour and blackness: and ↓ مُنَمَّرٌ a bird having black spots; also sometimes applied as an epithet to a horse such as is termed بِرْذَوْن. (TA.) Also, A collection of clouds of the colour of the نَمِر, spots being seen in their interstices: (S:) or having black and white spots: (TA:) and ↓ نَمِرٌ signifies a collection of clouds having marks like those of the نَمِر: or small portions near together: n. un. with ة: (M:) or ↓ نَمِرَةٌ signifies a small portion of a cloud: and its pl. [or rather the coll. gen. n.] is نَمِرٌ. (K.) It is said in a proverb, أَرِنِيهَا نَمِرَةً

أُرِكَهَا مَطِرَةً [Show thou it to me spotted like the leopard, I will show it to thee raining]: (S, K:) alluding to an event which one certainly knows will happen when the symptoms thereof appear: (Meyd, K, TA:) originally said by Aboo-Dhueyb El-Hudhalee: (TA:) نَمِرَة is here like خَضِرًا in the Kur, vi. 99, for أَخْضَرَ: (Akh, S:) by rule, it should be نَمْرَآءَ, (K, TA,) fem. of أَنْمَرُ. (TA.) b2: See also نَمِرٌ.

مُنَمَّرٌ: see أَنْمَرُ. [In the TA, voce حِبَرَةٌ, it is applied as an epithet to a garment of the kind called بُرْد: and in the K, voce حَبِيرٌ, to a cloud, or collection of clouds: in the former case, it app. signifies striped, (see نَمِرَةٌ,) or, as in the latter case, spotted.]

نبط

1 نَبَطَ, aor. ـُ and نَبِطَ, inf. n. نُبُوطٌ (S, K) and نَبْطٌ, (K,) It (water) welled, or issued forth. (S, K.) A2: See also 4.2 نَبَّطَ see 4.3 نَاْبَطَ see 10.4 انبط He (a digger) reached the water: (AA, S:) or reached the first that appeared of the water of a well, (K, TA,) and produced it, or fetched it out, by his labour. (TA.) and انبط فِى عَضْرَآءَ He produced, or fetched out, by labour, water from good clay, or from clay containing no sand. (TA.) A2: [It is also trans.: you say,] انبط الرَّكِيَّةَ; and ↓ استنبطها; (M, K;) and ↓ نبّطها; (IAar, M, TA;) in the K ↓ تنبّطها; (TA;) and ↓ نَبَطَهَا, (M, K [in the CK with teshdeed to the ب]) aor. ـِ (TA,) inf. n. نَبْطٌ; (M;) He produced, or fetched out, by his labour [in digging], the water of the well; syn. أَمَاهَهَا; (M, K;) and of the first, (TA,) and last, (TA,) [or rather of all,] استخرج مَآءَهَا. (K, TA.) And انبط المَآءَ, inf. n. إِنْبَاطٌ; and ↓ استنبطهُ; He (a digger [of a well]) produced, or fetched out, by his labour, or work, the water. (Msb.) b2: See also 10, in five places.

A3: إِنْبَاطٌ also signifies The producing an effect, or making an impression; syn. تَأثيرٌ. (Ibn-'Abbád, Sgh, K.) 5 تَنَبَّطَ see 4: b2: and 10.

A2: تنبّط also signifies He affected to be like, or imitated, the نَبَط [or Nabathæans]: or he asserted himself to be related to them. (K, TA.) [Compare 10, in the last of the senses assigned to it below.]8 إِنْتَبَطَ see 10.10 استنبط: see 4, in two places: its primary signification is [that mentioned above,] from نَبَطٌ signifying the “ water that comes forth from a well when it is first dug. ” (Zj.) b2: And hence, (Zj,) He drew out, or forth; extracted; educed; produced; elicited; fetched out by labour or art; got out; or extorted; syn. اسْتَخْرَجَ; (Zj, S;) a thing: (Zj:) and (assumed tropical:) He made anything to appear after occultation; as also ↓ انبط; (B;) [i. e. he brought it to light:] and اُسْتُنْبِطَ (assumed tropical:) it (anything) was made apparent, after occultation; as also ↓ أُنْبِطَ: (K:) or the latter, [simply,] (assumed tropical:) it was made apparent. (L.) And [hence] (tropical:) He (a lawyer) elicited (استخرج) an occult, or esoteric, doctrine of law, by his intelligence, and his labour, or study: (K, TA:) or you say استنبطهُ, meaning (assumed tropical:) he elicited it (استخرجهُ), namely a judicial sentence, by labour, or study; as also ↓ انبطهُ, inf. n. إِنْبَاطٌ: (Msb:) or (assumed tropical:) he searched out the knowledge of it. (Jel. iv. 85.) And استنبط مِنْهُ عِلْمًا, and خَيْرًا, and مَالًا, (tropical:) He drew forth, elicited, or extorted, (استخرج,) from him knowledge, and good, or wealth, and property. (TA.) And ↓ نِبَاطٌ [app. an inf. n. of نَابَطَ] signifies the same as إِسْتِنْبَاط حَدِيتٍ (assumed tropical:) The drawing forth, or eliciting, (إِسْتَخْرَاج) of discourse. (TA.) And الكَلَامَ ↓ تنبّط, accord. to the K, or, accord. to Sgh, on the authority of Ibn-'Abbád, ↓ انتبطهُ, (TA,) (assumed tropical:) He drew forth, or elicited, (استخرج,) speech. (Ibn-'Abbád, Sgh, K.) And العِلْمَ ↓ انبط (tropical:) He revealed knowledge, and spread it among men. (TA.) b3: استنبط الفَرَسَ (assumed tropical:) He sought to obtain offspring from the mare: occurring in a trad.: but accord. to one relation, it is إِسْتَبْطَنَهَا, meaning, “he sought what was in her belly. ” (TA.) A2: He (a man) became a [naturalized] نَبَطِىّ [or Nabathæan]. (S, * TA.) It is said by Eiyoob Ibn-El-Kirreeyeh, أَهْلُ عُمَانَ عَرَبٌ اسْتَنْبَطُوا وَأَهْلُ البَحْرَيْنِ نَبِيطٌ اسْتَعْرَبُوا [The people of 'Omán are Arabs who became naturalized Nabathæans, and the people of ElBahreyn are Nabathæans who became naturalized Arabs]. (S, TA.) [See also 5.]

نَبَطٌ What first appears of the water of a well (IDrd, K) when it is dug; (IDrd;) as also ↓ نُبْطَةٌ: (K:) or the water that comes forth from a well when it is first dug: (Zj:) or the water that issues forth from the bottom of a well when it is dug; (S, accord. to one copy;) or this is termed ↓ نَبِيطٌ: (S, accord. to another copy; and TA:) pl. [of pauc.] أَنْبَاطٌ and [of mult.] نُبُوطٌ. (TA.) b2: [Hence the saying,] فُلَانٌ قَرِيبُ الثَّرَى بَعِيدُ النَّبَطِ (assumed tropical:) Such a one's promising is near, [but] his fulfilling is remote: i. e. he promises, but does not fulfil. (IAar.) And فلان لَا يُدْرَكُ نَبَطُهُ, (TA,) and لَا يُدْرَكُ لَهُ نَبَطٌ, (ISd, TA,) (tropical:) Such a one's depth is not known, (K, * TA,) and the extent of his knowledge: (TA:) or such a one's depth is not known; meaning that he is cunning, or possessing intelligence mixed with craft and forecast. (ISd, TA.) And فُلَانٌ لَا يُنَالُ نَبَطُهُ (assumed tropical:) Such a one is invincible, and inaccessible to his enemy. (TA.) b3: نَبَطٌ also signifies A well of which the water has been produced, or fetched out, by labour [of the digger]. (S, TA.) b4: And What oozes, or exudes, from a mountain, as though it were sweat, coming forth from the sides of the rock. (TA.) A2: النَّبَطُ, (S, Mgh, Msb, K,) and ↓ النَّبِيطُ, (S, Msb, K,) and الأَنْبَاطُ, (K,) the last is a pl. (AAF, S, Msb) of the first, (AAF,) and the second is [a quasi-pl. n.] like كَلِيبٌ, (AAF, L,) [The Nabathæans;] a people who alight and abide in the بَطَائِح [see أَبْطَحُ] between the two 'Iráks: (S, K:) or a people (T, M, Mgh, Msb) who alight and abide, (T, TA,) or who used to alight and abide, (Msb,) in the سَوَاد (T, M, Mgh, Msb) of El-'Irák:) (M, Mgh, Msb:) afterwards applied to mixed people; or people of the lowest or basest or meanest sort; or the refuse of men; and the vulgar sort thereof: (Msb:) the people to whom these appellations properly apply were called نَبَط because of their fetching out by labour (لِاسْتِنْبَاطِهِمْ) what comes forth from the lands: (TA:) [for they were distinguished for agriculture; and hence their proper appellations are used as equivalent to “ clowns,” or “ boors: ”

but a derivation commonly obtaining with us is that from Nebaioth the son of Ishmael:] the n. un. is ↓ نُبَاطِىٌّ, (Yaakoob, IAar, S, Mgh, Msb, K,) and ↓ نَبَاطِىٌّ, (IAar, S, Msb, K,) like يَمَانِىٌّ, (S,) and ↓ نِبَاطِىٌّ, (K,) and ↓ نَبَاطٍ, (S, K,) like يَمَانٍ, (S,) and ↓ نَبَطِىٌّ, (S, K,) like يَمَنِىٌّ, (S,) but this is disallowed by IAar, (Mgh, TA,) and, accord. to Lth, ↓ نَبَطَانِىٌّ, but this [also] is disallowed by IAar. (Msb.) نُبْطَةٌ: see نَبَطٌ.

نَبَطِىٌّ: see نَبَطٌ.

نَبَطَانِىٌّ: see نَبَطٌ.

نَبَاطٌ: see نَبَطٌ.

نَبِيطٌ: and النَّبِيطٌ: see نَبَطٌ.

نَبَاطِىٌّ and نُبَاطِىٌّ and نِبَاطِىٌّ: see نَبَطٌ.