ابن

1 أَبَنَهُ, aor. ـُ and اَبِنَ, inf. n. أَبْنٌ, He made him an object of imputation, or suspected him: and he found fault with him, or blamed him: (M:) or he cast a foul, or an evil, imputation upon him. (IAar, T.) You say, أَبَنَهُ بِشَىْءٍ, (S, K,) or بِشَّرٍ (as in one copy of the S,) or بِخَيْرٍوَشَّرٍ, (Lh, M,) aor. as above, (Lh, S, M, K,) and so the inf. n., (Lh, M,) He made him an object of imputation, or suspected him, (Lh, S, M, K,) of a thing, (S, K,) or of evil, (S, accord. to one copy,) or of good, and evil: (Lh, M:) and ↓ أبّنهُ signifies the same. (M.) And بِخَيْرٍ ↓ فُلَانٌ يُؤَبَّنُ, or بِشَّرٍ, Such a one is made an object of imputation, or suspected, of good, or of evil: (AA, * Lh, T [as in the TT; but perhaps يُؤَبَّنُ is a mistranscription for يُؤْبَنُ; for it is immediately added, فَهُوَ مَأْبُونٌ:]) when, however, you say يؤبن [i. e. يُؤْبَنُ or ↓ يُؤَبَّنٌ] alone, it relates to evil only. (AA, T. [But see 2.]) And فُلَانٌ يَؤَبَنُ بِكَذَا, or ↓ يُؤَبَّنُ, Such a one is evil spoken of by the imputation of such a thing. (S, accord. to different copies.) and it is said respecting the assembly of the Prophet, فِيهِ الحُرَمُ, ↓ لَا تُؤَبَّنُ, (T, and so in a copy of the S,) or لا تُؤْبَنُ, (so in some copies of the S,) i. e. Women (T) shall not be mentioned in an evil manner therein: (T, S:) or shall not have evil imputations cast upon them, nor be found fault with, nor shall that which is foul be said of them, nor that which ought not, of things whereof one should be ashamed. (IAar, T.) b2: Also, and ↓ أبّنهُ, (M, K,) inf. n. تَأْبِينٌ, (K,) He found fault with him, or blamed him, to his face; (M, K;) and he upbraided him, or reproached him. (M.) 2 أبّن الشَّىْءَ, (Az, S,) inf. n. تَأْبِينٌ, (K,) He watched, or observed, the thing; or he expected it, or waited for it. (Az, S, K.) b2: أبّن الأَثَرَ, (M,) inf. n. as above, (As, T, S, K,) He followed the traces, or footprints, or footsteps, (As, T, S, M, K,) of a thing; (As, S, K;) as also ↓ تأبّن. (K.) And hence the next signification. (As, T.) A2: أبّن الرَّجُلَ, (S, M,) inf. n. as above, (Sh, T, S, K,) He praised the man, or spoke well of him, (Sh, Th, T, S, M, K,) after his death, (Th, S, M, K,) or in death and in life, (Sh, T,) used in poetry to signify praise of the living; (M;) and wept for him: (S:) he praised him; and enumerated, or recounted, his good qualities or actions: you say, لَمْ يَزَلَ يُقَرِّظُ أَحْيَاكُمْ وَيُؤَبِّنُ مَوْتَاكُمْ [He ceased not to eulogize your living and to praise your dead]: (Z, TA:) for he who praises the dead traces his [good] deeds. (As, T.) b2: See also 1, in six places.5 تَاَبَّنَ see 2.

اِبْنٌ: see art. بني.

أُبْنَةٌ A knot in wood, or in a branch; (S, M, K;) or in a staff, or stick; (T;) and in a bow, (TA,) [i. e.] the place of the shooting forth of a branch in a bow, (M,) which is a fault therein; (TA;) and in a rope, or cord: (M in art. اثل:) pl. أُبَنٌ. (T, S.) b2: Hence, (M,) (tropical:) A fault, defect, or blemish, (T, M, K, TA,) in one's grounds of pretension to respect, (T, TA,) and in speech, or language. (M, TA.) b3: (assumed tropical:) Particularly The enormity that is committed with one who is termed مَأْبُون. (TA.) b4: And (tropical:) Rancour, malevolence, malice, or spite: (K, TA:) and enmity: pl. as above. (TA.) You say, بَيْنَهُمْ أُبَنٌ (tropical:) (S, TA) Between them are enmities. (S.) b5: Also The [part called] غَلْصَمَة [meaning the epiglottis] of a camel. (M, K.) اِبْنَةٌ: see art. بنى

إِبَّانٌ The time of a thing; (T, S, M, K, and Msb in art. اب;) the season of a thing; (Msb in that art.;) the time of the preparing, or making ready, of a thing; (Mgh in that art.;) as, for instance, of fruit, (S, Mgh, Msb,) of the fresh ripe dates, and of the gathering of fruits, and of heat or cold: (T.:) or the first of a thing. (M, K.) You say, أَخَذَ الشَّىْءَ بِإِبَّانِهِ He took the thing in its time: or in, or with, the first thereof. (M.) The ن is radical, so that it is of the measure فِعَّالٌ; or, as some say, augmentative, so that it is of the measure فِعْلَانٌ. (TA.) [See art. اب.]

مُؤَبَّنٌ occurs as meaning Dead, or dying; i. e., [properly,] wept for. (S.) [See 2.]

مُؤَبِّنٌ A praiser of the dead; because he traces his [good] deeds. (As, T.) مَأْبُونٌ Made an object of imputation, or suspected, of evil: thus when used alone: otherwise you add بِخَيْرٍ [of good], and بِشَّرٍ [of evil]. (M, K.) b2: Hence, [A catamite;] one with whom enormous wickedness is committed; (TA;) i. q. مُخَنَّثٌ. (Idem, voce دُعْبُوثٌ.) b3: Also One who is imprisoned; because suspected of a foul fault, or crime. (T.) ابنس, accord. to the Msb; or بنس, accord. to the TA.

آبِنُوسٌ, with medd to the ا and kesr to the ب, (TA,) or with damm to the ب, [i. e. آبُنُوسٌ, and by some written آبَنُوسٌ,] or with the ب quiescent, [i. e. أَبْنُوسٌ,] and without و, [app. أَبْنُسٌ,] (Msb,) [Ebony;] a thing well known, which is brought from India: an arabicized word: (Msb [in which is added the proper Arabic appellation; but the word in my copy of that work is imperfectly written; app. جعفر; which, however, does not seem to be the word intended:]) some say that it is the same as سَاسَم: others, that it is different therefrom: and respecting the measure of the word, authors differ. (TA.)

صر

ى1 صَرِىَ, (S, M, Msb,) aor. ـَ (Msb,) inf. n. صَرًى, (M, Msb,) said of water, It remained, or stagnated, long: or it remained long, and became altered [for the worse]: (S, Msb:) or, said of water and of milk, it remained so that its flavour became altered [for the worse]: (M:) or, said of milk, it remained undrawn from the udder, so that its flavour became bad, or corrupt. (TA.) And صَرِىَ الدَّمْعُ The tears collected [in the eye] and did not run. (TA.) b2: [Hence,] صَرِيَتِ النَّاقَةُ, (Fr, M, Msb, TA,) aor. as above, (Msb,) and so the inf. n.; (M, Msb, TA;) but Ibn-Buzurj says صَرَت, aor. ـِ (TA;) The she-camel's milk became collected in her udder; (M, Msb, TA;) as also ↓ أَصْرَت. (M, TA.) b3: And صَرِىَ فِى يَدِهِ, (S, M, IKtt, TA,) with kesr; (S, TA;) or صَرَى فِى

يَدِهِ;) (thus accord. to the K;) He (a man) remained in his hand, as a pledge, (S, M, K, TA,) held in custody. (S, K, TA.) b4: And صِرىِ [thus written without any syll. sign, app. صرِى,] i. q. اِنْقَطَعَ [It, or he, became cut off, cut short, or stopped; &c.: quasi-pass. of صَرَاهُ in one of the senses of the latter]: from IAar. (TA.) A2: صَرَاهُ, (IKtt, Msb, TA,) aor. ـِ (Msb,) inf. n. صَرْىٌ, (IKtt, Msb, TA,) He confined it, namely, water, in a resting-place or a vessel; and in like manner, milk, and tears: (IKtt, TA:) or he collected it, namely, water, and it remained long and became altered [for the worse], or remained or stagnated long; and in like manner, but in an intensive sense, ↓ صرّاهُ. (Msb.) One says also of cows [and the like], تَصْرِى اللَّبَنَ فِى ضُرُوعِهِنَّ They confine and collect the milk in their udders. (TA.) And [of a man] one says, صَرَى المَآءَ فِى ظَهْرِهِ زَمَانًا He retained the ماء [i. e. sperma] in his back a long time, (S, M, K, *) by abstaining from sexual intercourse. (M, K.) b2: [Hence,] صَرَيْتُهَا, (M, Msb,) aor. ـِ inf. n. صَرْىٌ; (Msb;) and ↓ صَرَّيْتُهَا, (S, M, Msb,) inf. n. تَصْرِيَةٌ, (S, Msb,) but the latter verb has an intensive meaning; (Msb;) and ↓ أَصْرَيْتُهَا; (M;) namely, a ewe or she-goat, (S,) or a she-camel, (M, Msb,) and any other milch animal, (M,) I caused the milk to collect in her udder, (S, M, Msb,) by abstaining from milking her for some days. (S, M.) A3: Also, i. e. صَرَاهُ, (M, K,) aor. ـِ (K,) inf. n. صَرْىٌ, (M,) i. q. قَطَعَهُ [He cut it off, cut it short, or stopped it; &c.]; (M, K;) namely, a thing. (M.) You say, صَرَى بَوْلَهُ, inf. n. as above, meaning قَطَعَهُ [He, or it, cut short, or stopped, his urine]. (S.) And صَرَيْتُ المَآءَ [app. I cut short, or stopped, the drawing of the water; for it is expl. as said] إِذَا اسْتَقَيْتَ ثُمَّ قَطَعْتَ. (S.) and مَا يَصْرِيكَ مِنِّى أَىْ عَبْدِى, occurring in a trad., means What cuts short (يَقْطَعُ) thine asking of Me [O my servant]? (TA.) b2: And i. q. دَفَعَهُ [He repelled it]. (M, K.) One says, صَرَى اللّٰهُ عَنْهُ شَرَّهُ i. e. دَفَعَ [God repelled, or may God repel, from him his, or its, evil, or mischief]. (S.) b3: And i. q. مَنَعَهُ [He prevented it, &c.]. (S, M, K.) Dhu-r-Rummeh says, وَوَدَّعْنَ مُشْتَاقًا أَصَبْنَ فُؤَادَهُ هَوَاهُنَّ إِنْ لَمْ يَصْرِهِ اللّٰهُ قَاتِلُهْ [And they bade farewell to one affected with desire, whose heart they had smitten; the love of them, if God had not prevented it, had been his slayer]. (S. [But this verse may be well rendered as an ex. of صَرَاهُ in the sense next following, which is also a meaning of مَنَعَهُ: in the M, it is cited as an ex. of صَرَاهُ in the sense of دَفَعَهُ.]) b4: Said of God, (M,) He protected, defended, guarded, or preserved, him: (M, K:) or (M) He saved him (M, K) from destruction, or perdition: (K:) or (M) He sufficed him: (M, K:) or He aided him. (TA.) b5: صَرَى بَيْنَهُمْ, (K,) or صَرَى

مَا بَيْنَهُمْ, (S, M,) He decided [between them, or the case between them]; (S, K;) namely, persons who had applied to him as a judge: (S:) or he rectified, or adjusted, the case between them. (M.) A4: صَرَى also signifies عَطَفَ [He bent, or inclined]: (K, TA:) [app. intrans., or trans. by means of بِ, for] a poet uses the phrase صَرَيْنَ بِالأَعْنَاقِ [They bent, or inclined, with the necks]. (TA.) [But it is said in the TK that صَرَاهُ meansعَطَفَهُ He bent, or inclined, it.] Accord. to Ibn-Buzurj, صَرَتِ النَّاقَةُ عُنُقَهَا means The she-camel raised her neck by reason of the heaviness of the burden. (TA.) A5: Also He preceded, or went before; syn. تَقَدَّمَ. (IAar, K.) [Accord. to the TK, one says صَرَى القَوْمَ, meaning تَقَدَّمَهُمْ He preceded, or went before, the people, or party.]

b2: And [the contr., i. e.] He receded, or retreated; or became, or remained, or lagged, behind; syn. تَأَخَّرَ. (IAar, K.) [Accord. to the TK, one says صَرَى عَنْهُمْ, meaning He receded, or retreated, from them; &c.]. b3: Also He, or it, was, or became, high; syn. عَلَا. (IAar, K.) b4: And the contr., i. e. He, or it, was, or became, low; syn. سَفُلَ. (IAar, K.) 2 صَرَّىَ see 1, former half, in two places.4 أَصْرَىَ see 1, former half, in two places. b2: اصرى also signifies He sold a ewe or she-goat, (K, TA,) or a she-camel, (TA,) whose milk had been caused to collect in her udder in consequence of her not having been milked for some days; such as is termed مُصَرَّاةٌ. (K, TA.) 8 اِصْدَرَاهُ i. q. اِزْدَرَاهُ [the د in each being substituted for ت]: see the latter, in art. زرى.

صَرًى, (S, M, Msb, K,) an inf. n. used as an epithet, (Msb,) and ↓ صِرًى, (S, M, K,) [and Freytag adds ↓ صُرًى, as from the K, in which I do not find it,] Water remaining, or stagnating, long, accord. to Fr; (S;) or that has remained, or stagnated, long: (Msb:) or water remaining long, (K,) or that has remained long, and become altered [for the worse], (S, M, Msb,) accord. to AA. (S.) And the first, (M, K,) an inf. n. used as an epithet, (TA,) Milk that has remained (M, K) long (K) so that its flavour has become altered [for the worse]; (M, K;) as also ↓ صَرٍ, which is in like manner applied to water: (M:) or milk left [long] in the udder of the camel, not drawn, so that it becomes salt and windy: (IAar, TA:) or milk drawn in the night from a camel abounding therewith, having a bad and burning flavour. (Az, TA.) And, (M, K,) some say, (M,) [used as a subst.,] A portion remaining (M, K) of milk (M) in the udder, (Ham p. 661,) and of water. (TA.) And Tears (دَمْعٌ) that have become collected: and the sing. [or epithet applied to a single tear (دَمْعَةٌ)] is صَرَاةٌ. (M.) And نُطْفَــةٌ صَرَاةٌ [Sperma of a man] altered [ for the worse]: and long retained by him in his back. (M. [This is also mentioned in the S, app. in the latter of these senses; the meaning being there only indicated by the context.]) b2: For the fem., صَرَاةٌ, see also مُصَرَّاةٌ.

صُرًى: see صَرًى, first sentence: b2: and see also مُصَرَّاةٌ.

صرًى: see صَرًى, first sentence. b2: In relation to a she-camel it is Her being pregnant twelve months, and bringing forth, and then yielding her biestings, or having her biestings milked: mentioned by Az. (TA. [But what is meant by this is, to me, doubtful; for sometimes an inf. n., and sometimes and epithet, and sometimes a subst., is expl. in this manner.]) صَرٍِ [part. n. of صَرِىَ]: see صَرًى. b2: Also A she-camel whose milk has collected in her udder. (Msb.) [See also مُصَرَّاةٌ.]

صَرْيَةٌ Milk collected [in the udder]: a poet says, وَكُلُّ ذِى صَرْيَةٍ لَا بُدَّ مَحْلُوبُ [And whatever udder has milk must be milked]. (TA.) صَرْيَآءُ: see مُصَرَّاةٌ.

صَرْيَانُ, applied to a man and to a beast, Whose مَآء [i. e. sperma] has collected in his back. (TA.) A2: Also The [bird called] يَمَامَة [n. un. of يَمَامٌ, q. v.]: and the [bird called] سَمَامَة [n. un. of سَمَامٌ, q. v.]. (TA.) صَرَآءٌ Colocynths (S, M, K, in the CK [erroneously] صِراءٌ [expressly said in the TA to be with fet-h and medd,]) when they become yellow; (S, M;) as also صَرَايَاتٌ: (so in one of my copies of the S [in which it is shown to be correct by an ex. in a verse of Suleyk there cited: in the M and TA صَرَايَا, which I think a mistranscription]: in the other of my copies of the S omitted:) one thereof is termed ↓ صَرَايَةٌ. (S, M, K. *) [In the M and K, صَرَآءٌ is termed pl. of صَرَايَةٌ; but it is properly speaking a coll. gen. n., originally صَرَاىٌ.]

b2: ↓ صَرَايَةٌ also signifies The water in which colocynths have been steeped. (M, K.) صَرِىٌّ One who acts with boldness towards the wife of his father: (K, TA:) such was Ibn-Mukbil. (TA.) صَرَايَةٌ: see صَرَآءٌ, in two places.

صُرَّى: see مُصَرَّاةٌ, below.

صَارٍ [act. part. n. of صَرَى: as such signifying] Guarding or preserving [&c.], or a guarder or preserver [&c.]. (TA.) b2: [Hence,] A sailor: (S, M, K:) because he guards, or preserves, the ship: (TA:) pl. صُرَّآءٌ (S, M, K) and (M, K) pl. pl. (M) صَرَارِىُّ and صَرَارِيُّونَ. (M, K. [But see صَرَارِىٌّ in art. صر.]) b3: Also [said to signify] The transverse piece of wood in the middle of the ship: (M, K:) [but] IAth says that it is the دَقَل [i. e. mast] of the ship, which is set up in the middle thereof, and upon which is the شِرَاع [or sail: it is now commonly called ↓ صَارِيَةٌ and سَارِيَةٌ: both of which are also sometimes applied to a column]: pl. صَوَارٍ. (TA.) صَارِيَةٌ A well (رَكِيَّةٌ) of which the water is old, altered for the worse, and overspread with [the green substance termed] عَرْمَض: (K, * TA:) mentioned by Az. (TA.) A2: See also صَارٍ, last sentence.

مُصَرَّاةٌ A ewe, or she-goat, whose milk has been caused to collect in her udder by her not having been milked for some days; (S, K;) as also ↓ صُرَّى, like رُبَّى; (so in copies of the K; [but this, if correct, should be mentioned in art. صر, in which the former is also mentioned; accord. to the TA, however, it seems to be ↓ صُرًى, without teshdeed, for it is there said to be like رُبى;]) both likewise applied to a she-camel, and to a cow; (TA;) and ↓ صَرَاةٌ signifies the same, (K,) applied to a she-camel and to a ewe or she-goat; (TA;) and so, applied to a she-camel, ↓ صَرْيَآءُ, of which the pl. is صَرَايَا, (M, K,) an irreg. pl. (M.) [See also صَرٍ.] b2: Aboo-'Alee, in the Bári', makes it syn. with مَصْرُورَةٌ; and so says the Imám EshSháfi'ee; as though originally مُصَرَّرَةٌ: but Suh, in the R, disallows this. (TA.)

غرو

1 غَرَا الجِلْدَ, (K,) first Pers\. غَرَوْتُ, (S, Msb,) aor. ـُ (Msb, TA,) inf. n. غَرْوٌ, (TA,) He glued the skin; i. e., made it to adhere with غِرَآء. (S, Msb, K.) And غَرَيْتُ السَّهْمَ signifies the same as غَرَوْتُهُ [i. e. I glued the feathers upon the arrow: see the two pass. part. ns.]. (TA.) [And accord. to present usage, ↓ غَرَّاهُ, inf. n. تَغْرِيَةٌ, signifies He glued it.] b2: غَرَا السِّمَنُ قَلْبَهُ, (K, TA,) aor. and inf. n. as above, (TA,) Fatness adhered to his heart, and covered it: (K, TA:) mentioned by ISd. (TA.) A2: غَرِىَ بِهِ It adhered to it [as glue or the like]. (Ksh and Bd in v. 17. [And used in this sense in the S and K as an explanation of لَزِجَ بِهِ.]) b2: And [hence], aor. ـْ (S, Msb, K,) inf. n. غَرًا (Abu-l-Khattáb, Msb, K, TA) and غِرَآءٌ, (K, TA,) like كِسَآءٌ, but in the M like سَحَاب [i. e. غَرَآءٌ], which J [in the S] pronounces to be a subst., (TA,) He became attached to it, or fond of it; was eagerly desirous of it; he adhered, clung, or clave, to it; or loved it; syn. أُولِعَ بِهِ; (Msb, K, TA;) and لَزِمَهُ; (TA;) without his being incited thereto by another; (Msb, TA;) and بِهِ ↓ أُغْرِىَ signifies the same, (Msb, * K, TA,) as also بِهِ ↓ غُرِّىَ, (K, TA,) each with damm, (K,) and the latter with teshdeed, as is stated in the M. (TA.) b3: See also 3. b4: And غَرِىَ فُلَانٌ Such a one persisted, or persevered, in his anger. (S, TA.) b5: غَرِىَ said of what is termed عِدٌّ, [i. e. of the water thus termed,] (M, and so in some copies of the K,) or of a غَدِير, [or pool of water left by a torrent,] (so in other copies of the K [but the former is said in the TA to be the right],) It became cold, or cool, (M, TA,) or its water became cold, or cool. (K.) A3: غَرَوْتُ, (inf. n. غَرْوٌ, S, * Msb,) also signifies I wondered. (S, Msb, TA.) [See غَرْوٌ, below.]2 غرّاهُ: see 1, third sentence. b2: [The inf. n.]

تَغْرِيَةٌ is syn. with تَطْلِيَةٌ [The daubing, smearing, or rubbing over; perhaps particularly, or originally, with غِرَآء i. e. glue]. (K.) b3: غرّاهُ بِهِ: see 4. And غُرِّىَ بِهِ: see 1, latter half.3 غارى بَيْنَ الشَّيْئَيْنِ, (S, K,) inf. n. غِرَآءٌ, (S,) He made no interruption between the two things: (S, K:) mentioned by A'Obeyd, from Khálid Ibn-Kulthoom: and hence the saying of Kutheiyir, إِذَا قُلْتَ أَسْلُو فَاضَتِ العَيْنُ بِالبُكَا غِرَاءً وَمَدَّتْهَا مَدَامِعُ حُفَّلُ [When thou sayest, “I will be forgetful,” or “ unmindful,” the eye overflows with weeping, uninterruptedly, and copious flowings of tears pour into it and replenish it]: AO says that the verb is from غَرِيتُ بِالشَّيْءِ. (S, TA.) b2: and غارى فُلَانًا, (K, TA,) inf. n. مُغَارَاةٌ and غِرَآءٌ, (TA,) He wrangled, quarrelled, or contended, with such a one: (K, TA:) mentioned on the authority of AHeyth, who disallowed بِهِ ↓ غَرِىَ, inf. n. غرآء. (TA. [Whether AHeyth disallowed the latter in this sense or in one of the senses mentioned in the first paragraph is not stated.]) 4 اغراهُ بِهِ He made him to become attached to it, or fond of it; to be eagerly desirous of it; to adhere, cling, or cleave, to it; or to love it; (Msb, K;) syn. وَلَّعَهُ: (K:) one should not say بِهِ ↓ غرّاهُ. (TA. [But one says غُرِّىَ بِهِ: see 1.]) And أُغْرِىَ بِهِ: see 1. b2: He incited, urged, or instigated, him to do it. (MA, and Har p. 355.) You say, أَغْرَيْتُ الكَلْبَ بِالصَّيْدِ (S) I incited, urged, or instigated, the dog, to, or against, the object, or objects, of the chase. (Kull.) b3: And اغراهُ بِهِمْ He set him upon them, or over them; or made him to have mastery, dominion, or authority, over them. (Jel in xxxiii. 60.) b4: اغرى بَيْنَهُمُ العَدَاوَةَ (tropical:) He occasioned enmity between them: (Jel in v. 17:) he cast enmity between them, as though he made it to cleave to them: (K, TA:) a tropical phrase. (TA.) And أَغْرَيْتُ بَيْنَهُمْ [in which an objective complement is understood] (S, Msb) i. q. أَفْسَدْتُ [meaning (assumed tropical:) I excited disorder, disturbance, dis-agreement, discord, dissension, strife, or quarrel-ling, or I made, or did, mischief, between them, or among them]. (Msb.) A2: اغرى الشَّىْءَ, said of God, He made, or rendered, the thing goodly, or beautiful. (IKtt, TA.) 6 هُمَا يَتَغَارَيَانِ فِى الغَضَبِ [app. They two wrangle, quarrel, or contend, in anger]. (JK. [See 3.]) لَاغَرْوَ signifies لَا عَجَبَ [meaning There is no case of wonder], (Msb, K, and Ham p. 603,) the enunciative of لَا being suppressed, as though the saying were لَاغَرْوَ فِى الدُّنْيَا [there is no case of wonder in the present world] or مَوْجُودٌ [existing]; (Ham;) as also ↓ لَا غَرْوَى: (K:) or لَيْسَ بِعَجَبٍ

[meaning it is not a case of wonder]. (S.) One says, لَا غَرْوَ مِنْ كَذَا i. e. لَا عَجَبَ [meaning There is no case of wonder arising from such a thing, or, using غرو as an inf. n., (see 1, last signification,) there is no wondering at such a thing]. (Har p. 488.) And the saying وَلَا غَرْوَ أَنْ يَحْذُو الفَتَى حَذْوَ وَالِدِهْ means And it is not a case of wonder (لَيْسَ بِعَجَبٍ), i. e. there is no wondering (لَا عَجَبَ), that the [young] man should follow the example of his father, doing the like of his deed. (Har p. 86.) غَرًا: see غِرَآءٌ, in two places. b2: Also The غِرْس [q. v.] that descends [from the womb] with the child. (TA.) b3: And The young one of the cow: (K, TA:) or, as some say, peculiarly, of [the species of bovine antelope called] the wild cow: dual غَرَوَانِ: and pl. أَغْرَآءٌ. (TA.) It is also applied to The young camel when just born: and, some say, it signifies a youngling that is very sappy or soft or tender: (TA:) and anything brought forth (K, TA) until its flesh becomes firm, or hard. (TA.) b4: And (K, TA) [hence], by way of comparison, (TA,) as also ↓ غَرَاةٌ, (assumed tropical:) Lean, meagre, or emaciated, (K, TA,) in a great degree: (TA:) pl. أَغْرَآءٌ. (K, TA.) Hence the trad., لَا حَتًّى يَكْبَرَ ↓ تَذْبَحُوهُ غَرَاةً (assumed tropical:) [Do not ye slaughter it while very lean, &c., until it become full-grown] (TA. [See 4 in art. فرع.]) A2: Also Goodliness, or beauty. (S, K. [See غَرِىٌّ.]) غَرَاةٌ [Excitement of disorder, disturbance, disagreement, &c.;] the subst. from أَغْرَيْتُ بَيْنَهُمْ [q. v.]. (S.) A2: See also غَرًا, in two places.

غَرْوَى: see the next paragraph: A2: and see also لَا غَرْوَ.

غَرَآءٌ [A state of attachment, or fondness, &c.;] the subst. from غَرِىَ بِهِ [q. v.] as meaning أُولِعَ بِهِ: (S, Msb, TA:) or, accord. to the M, this is an inf. n.; and the subst. accord. to the K is ↓ غَرْوَى. (TA.) غِرَآءٌ and ↓ غَرًا (S, Mgh, Msb, K) [Glue;] a substance with which a thing is made to adhere, (S, Mgh, Msb, K,) obtained from fish, (S, Mgh,) or made from skins, and sometimes made from fish: (Msb:) or the substance with which one smears; (Fr, K, TA;) and thus the former word is expl. by Sh: (TA:) or a certain thing that is extracted from fish: (K:) [and mucilage, which by concretion becomes gum; the former word is used in this sense in the K voce صَمْغٌ. q. v.:] and it is said that the trees [app. that produce the mucilage termed غِرَآء, otherwise [know not what can be meant thereby,] are [called] غَرًى [or ↓ غَرًا]; but AHn says that certain persons pronounce the word thus, but it is not the approved way. (TA.) A2: رَجَلٌ غِرَآءٌ means A man who has not a beast [to carry him] (لَا دَابَّةَ لَهُ). (K.) غَرِىٌّ Made to adhere; syn. مُلْصَقٌ. (TA voce عَرِيرٌ.) b2: [And hence, (assumed tropical:) An adherent. (See عَرِيرٌ.) b3: Hence also, Daubed, smeared, or rubbed over; as will be shown in the course of this paragraph. (See also مَغْرُوٌّ.) b4: ] And The goodly, or beautiful, (S, K, TA,) in respect of face, (TA,) of mankind, (S, K, TA,) and the goodly, or beautiful, of others than mankind: and [particularly] a goodly building: (K, TA:) and hence. b5: الغَرِيَّانِ Two well-known buildings, in El-Koofeh, (K, TA,) at Eth-Thaweeyeh, where is the tomb of 'Alee, the Prince of the Faithful, asserted to have been built by one of the Kings of El-Heereh: (TA:) or two tall buildings, said to be the tombs of Málik and Akeel, the two cup-companions of Jedheemeh ElAbrash; thus called because En-Noamán Ibn-El-Mundhir used to smear them (كَانَ يُغَرِّيهِمَا) with the blood of him whom he slew when he went forth in the day of his evil fortune [or ill omen, the story of which is well known], (S, TA.) b6: الغَرِىُّ is also the name of A certain idol [or object of idolatrous worship, app. from what here follows, a mass of stone, like as اللَّاتُّ is said to have been by some, and like as were several other objects of worship of the pagan Arabs], with which [probably meaning with the blood on which] one used to smear himself, and upon which one used to sacrifice [victims]. (TA.) b7: And غَرِىٌّ signifies also A certain red dye. (TA.) غُرَاوَى i. q. رَغْوَةٌ [i. e. Froth]: (K, TA: [الغُراءىٰ in the CK is a mistranscription:]) app. formed by transposition; for رُغَاوَى has been mentioned [in art. رغو] as syn. with رَغْوَةٌ: (TA:) pl. with fet-h [i. e. غَرَاوَى]. (K, TA.) هُوَ مُغْرًى بِهِ, from أَغْرَاهُ بِهِ [q. v.], He is made to become attached to it, or fond of it; &c. (TA.) مَغْرُوٌّ [pass. part. n. of غَرَا, q. v.; Glued, &c. b2: Hence, for سَهْمٌ مَغْرُوٌّ, lit. A glued arrow, meaning an arrow having the feathers glued upon it, i. e.] a feathered arrow. (Meyd in explanation of what here follows.) It is said in a prov., أَدْرِكْنِى وَلَوْ بِأَحَدِ المُغْرُوَّيْنِ, meaning [Reach thou me, though] with one of the two [feathered] arrows: or, as Th says, with an arrow or with a spear: (S:) El-Mufaddal says, there were two brothers, of the people of Hejer, a people to whom the Arabs ascribe stupidity, and one of those two rode an intractable she-camel, and the one that did not ride had with him a how, and his name was Huneyn; so the one that was riding called to him, and said, يَا هُنَيْنُ وَيْلَكَ انْزِلْنِى وَلَوْ بِأَحَدِ المَغْرُوَّيْنِ, [in which انزلنى seems to be a mistranscription for ادركنى,] meaning, with his arrow; whereupon his brother shot at him and laid him prostrate; and his saying became a prov., applied on an occasion of necessity, or difficulty, and of the after failing of stratagem. (Meyd.) One says also قَوْسٌ مَغْرُوَّةٌ [A glued bow] (S, Msb, K) and ↓ مَغْرِيَّةٌ. (S, K.) قَوْسٌ مَغْرِيَّةٌ: see what next precedes.

طم

1 طَمَّ, (MA, K, TA,) aor. ـُ (TA, [by rule it should be طَمِّ,]) inf. n. طُمُومٌ (MA, K, TA) and طَمٌّ, (K, TA,) said of water, It was, or became, abundant, (MA, K, TA,) and rose high, or to a high pitch. (TA.) [See also طَمَى.] And طَمَّ الوَادِى means [طَمَّ سَيْلُ الوَادِى i. e. The torrent of the valley or water-course] rose high, or to a high pitch, and predominated: whence the prov., جَرَى الوَادِى فَطَمَّ عَلَى القَرِىِّ; in explanation of which Meyd says, i. e., [The torrent of the valley or water-course (سَيْلُ الوَادِى) flowed, (so in the Provs. of Meyd,)] and filled up, or choked up, meaning destroyed by filling up, or choking up, the channel by which the water ran into the meadow: and he says that the prov. is applied to the case in which evil exceeds the ordinary limit: (Har p. 127:) [or, accord. to Z, it means a man's overcoming his adversary: (Freytag's Arab. Prov. i. 278:) but it should be observed that طَمَّ in this sense is trans. without a prep.:] one says of a torrent, (S, Meyd, and Har ubi suprà,) طَمَّ الرَّكِيَّةَ, (S, Meyd, K, Har,) aor. ـُ and طَمِّ, (K, TA,) the latter on the authority of IAar, inf. n. طَمٌّ, (TA,) It filled up, or choked up, the well, syn. دَفَنَهَا, (S, Meyd, K, Har,) or كَبَسَهَا, (IAar, TA,) and made it even or level (سَوَّاهَا) [with the ground around it]: (S, K:) and طَمَّ الشَّىْءَ بِالتُّرَابِ, inf. n. طَمٌّ, He covered over the thing with earth, or dust; syn. كَبَسَهُ: (TA:) and طَمَّ الإِنَآءَ, (K, TA,) inf. n. طَمٌّ, (TA,) He filled the vessel (K, TA) so that the contents overflowed its edges: (TA:) and طَمَّ البِئْرَ وَغَيْرَهَا بِالتُّرَابِ, aor. ـُ inf. n. طَمٌّ, He filled the well &c. with earth, or dust, so that it became even with the ground: (Mgh, * Msb:) and طَمَّهَا التُّرَابُ The earth, or dust, so filled it. (Msb.) b2: [Hence, i. e. from طَمَّ الوَادِى

meaning as expl. in the beginning of the next preceding sentence,] one says, طَمَّ الشَّىْءُ, (S, K,) aor. ـُ (S, TA,) [inf. n. طَمٌّ and طُمُومٌ,] (assumed tropical:) The thing abounded so that it rose to a high pitch, or had ascendency, and overcame. (S, K.) and طَمَّ الأَمْرُ, inf. n. طَمٌّ, (assumed tropical:) The affair, or event, rose to a high pitch, or had ascendency, and overcame: (Msb:) or was, or became, great, or formidable. (Har p. 127.) And أَمْرٌ يطمّ ولا يتمّ [app. يَطِمُّ وَلَا يَتِمُّ, agreeably with analogy, in order to assimilate the former verb with the latter, as is often done; meaning (assumed tropical:) An affair that is great, or formidable, and that will not become accomplished]. (TA.) And طَمَّتِ الفِتْنَةُ (assumed tropical:) The sedition, or conflict and faction, or the like, was, or became, vehement, or severe. (TA.) And دَاهِيَةٌ تطمُّ عَلَى

الدَّوَاهى [i. e. تَطُمُّ or تَطِمُّ], meaning (assumed tropical:) [A calamity] that predominates over [the other calamities]. (Har p. 127.) b3: طَمَّ الفَرَسَ and طَمَّ عَلَيْهَا He (the stallion) leaped the mare. (TA.) And طَمَّ الشَّجَرَةَ, (K,) inf. n. طَمٌّ, (JM,) He (a bird) mounted upon the top of the tree. (K.) b4: طَمَّ said of a man and of a horse, aor. ـِ and طَمُّ, inf. n. طَمِيمٌ and طَمٌّ, He was, or became, light, or active, (K, TA,) and quick: (TA:) or he went away upon the face of the earth: (K, TA:) or he went away in any way. (TA.) And He ran in an easy manner: (K:) or so طَمَّ, aor. ـِ inf. n. طَمِيمٌ: (TA:) and مَرَّيَطِمُّ, with kesr, inf. n. طَمِيمٌ, He passed along running in an easy manner: (S:) and so, accord. to As, طَمَّ, inf. n. طُمُومٌ. (TA.) [See also طَمَى.]

b5: طَمَّ رَأْسَهُ, (K,) aor. ـُ inf. n. طَمٌّ, (TA,) He took somewhat from [the hair of] his head; غضَّ مِنْهُ. (K. [So in my MS. copy: in the CK and TA, erroneously, عَضَّ, with the unpointed ع; and thus in the TK, in which, however, the phrase is well expl., on the authority of the A, as meaning he shaved a portion of his head: see also the pass. part. n.]) And طَمَّ شَعَرَهُ, (S, K,) aor. ـُ inf. n. طَمٌّ, (TA,) He cut his hair; (S, K, TA;) and he cut it off entirely. (TA.) and طَمَّ شَعَرَهُ, (S, K,) inf. n. طُمُومٌ, (S,) i. q. عَقَصَهُ [i. e. He plaited his hair: or twisted it: &c.]. (S, K.) 2 طمّم, inf. n. تَطْمِيمٌ, He (a bird) alighted upon a branch. (Aboo-Nasr, S, K.) 4 اطمّ شَعَرُهُ His hair attained, or drew near, to the time for its being cut; as also ↓ استطمّ. (S, K.) 7 انطمّ, said of a rivulet, [and in like manner of a well, &c.,] It became filled up with earth, or dust, so as to be even with the ground [around it]. (Mgh.) 10 إِسْتَطْمَ3َ see 4.

R. Q. 1 طَمْطَمَ He swam in the midst of the sea. (IAar, K.) b2: And It (the sea) became full. (TA.) A2: He had a barbarousness, or vitiousness, or an impotence, or impediment, in his speech, or utterance, not speaking clearly, or correctly. (TA.) طَمٌّ [as an inf. n.: see 1. b2: As a subst.,] see the next paragraph.

طِمٌّ The sea: (S, K, TA:) said to be so called because of its overwhelming what is in it (لِأَنَّهُ طَمَّ عَلَى مَا فِيهِ): but in this sense the word is said to be ↓ طَمٌّ, and to be pronounced with kesr for the purpose of assimilating it to رِمٌّ. (TA.) One says, جَآءَ بِالطِّمِّ وَالرِّمِّ, meaning He brought much wealth: (S, TA:) or the meaning in this instance is الامر الكثير [app. a mistranscription for الأَمْر الكَبِير i. e. that which was a great event]: so says As: or much of everything: or much and little: thus accord. to Aboo-Tálib: or what was moist and what was dry: or the leaves of trees, and what had fallen off from them. (TA. [See more voce رِم: and see also what here follows.]) b2: And Water: (K, TA:) or much water; as also ↓ طَامٌّ/ [or مَآءٌ طَامٌّ]: (TA:) or the rubbish and scum, and the like, that is upon its surface; or that is driven along by it: (K, * TA:) and thus expl. as used in the saying above-mentioned. (TA.) b3: And A large number: (K:) and this also is said to be meant in the phrase above. (TA.) b4: And A wonderful thing; syn. عَجَبٌ and عَجِيبٌ [which here, as in many other instances, evidently signify the same]: (K:) and this too is said to be meant in the phrase above. (TA.) b5: And A male ostrich: (K:) because of the lightness of his pace. (TA.) b6: And A courser, or swift horse; as also ↓ طَمِيمٌ: (K, * TA: [see also طَمُومٌ:]) called طِمٌّ because of. his light and quick, or easy, running (لِطَمِيمِ عَدْوِهِ); or as being likened to the sea, as a horse is termed بَحْرٌ and سَكْبٌ and غَرْبٌ. (TA.) b7: And A large ذَكَر: (K:) because its head is مَطْمُوم [as though this epithet meant “ bare ”]. (TA.) b8: الطِّمُّ is also said in the K to signify الكَيِّسُ; but [SM says] I think that this is a mistranscription for الطَّمُّ meaning الكَبْسُ [see طَمَّ الرَّكِيَّةَ, in the first paragraph]. (TA.) طُمَّةٌ A company, or congregated body, of men: and the middle of them: one says, لَقِيتُهُ فى طُمَّةِ القَوْمِ [I met him, or found him, in the company of people, or in the midst of the people]. (TA.) A2: Also Error; or deviation from the right course: and confusion, or perplexity, and inability to see the right course. (TA.) b2: And Dirt, or filth; syn. قَذَرٌ. (TA.) b3: And Human dung. (K.) Az says, When thou givest good advice to a man and he refuses to do aught but follow his own opinion alone, دَعْهُ يَتَرَمَّعُ فِى طُمَّتِهِ [leave him wallowing in his dung]. (TA.) b4: And A portion (K, TA) of herbage, mostly (TA) of what is dry, or dried up. (K, TA.) طَمِمٌ Hardy, strong, or sturdy: occurring thus, without idghám, in a verse of 'Adee Ibn-Zeyd; applied to a beast such as is termed قَارِحٌ. (TA.) فَرَسٌ طَمُومٌ A swift horse. (TA. [See also طِمٌّ.]) طَمِيمٌ: see طِمٌّ. b2: Also A medley of men, or people: and a multitude thereof. (TA.) طَامٌّ [part. n. of 1]: see طِمٌّ: b2: and see the paragraph here following.

طَامَّةٌ A calamity that predominates over others: (K, and Har p. 127:) or simply a calamity. (TA.) It is said in a trad. of Aboo-Bekr En-Nessábeh, مَا مِنْ طَامَّةٍ إِلَّا وَفَوْقَهَا طَامَّةٌ (S, * TA) i. e. There is no calamity but above it is a calamity. (TA.) b2: And A great, or formidable, thing; as also ↓ طَامٌّ. (TA.) b3: And A cry, or vehement cry, that overcomes everything. (TA.) b4: And الطَّامَّةُ signifies The resurrection: (S, Msb, K:) so called because it surpasses, or predominates over, everything: (S, * Msb, * TA:) and also called الطَّامَّةُ الكُبْرَى. (Har p. 346.) طِمْطِمٌ and ↓ طُمْطُمَانِىٌّ (S, K) and ↓ طِمْطِمِىٌّ (K) and ↓ طُمَاطِمٌ (TA) A man having a barbarousness, or vitiousness, or an impotence, or impediment, in his speech, or utterance, not speaking clearly, or correctly: (S, K, TA:) and Aboo-Turáb explains [the pl. of the first] طَمَاطِمُ as meaning foreigners (عَجَم). (TA.) Hence the saying of the poet, (S,) 'Antarah, (TA,) تَأْوِى لَهُ قُلُصُ النَّعَامِ كَمَا أَوَتْ خِرَقٌ يَمَانِيَّةٌ لِأَعْجَمَ طِمْطِمِ (S, TA;) respecting which Fr relates his having heard El-Mufaddal say that one of the most learned of men explained to him الخِرَقُ اليَمَانِيَّةُ as meaning the clouds [app. likened to rags of cloth of El-Yemen], and الأَعْجَمُ الطِمْطِمُ as meaning the sound of thunder: (TA:) or the latter hemistich is thus: حِزَقٌ يَمَانِيَّةٌ لِأَعْجَمَ طِمْطِمِ and the verse means, To whom (referring to a male ostrich) repair the young ostriches, like as herds of camels of El-Yemen repair to one who is impotent, and indistinct, or incorrect, in speech: he likens the male ostrich, in respect of blackness, and want of speech, to an Abyssinian pastor impotent, and indistinct, or incorrect, in speech. (EM p. 231.) b2: طِمْطِمٌ signifies also A sort of sheep, haring small ears, and أَغْبَاب [or what resemble dewlaps], like the اغباب of oxen: they are in the region of El-Yemen. (IDrd, TA.) طَمْطَمَةٌ A barbarousness, or vitiousness, or an impotence, or impediment, in speech, or utterance, so that the speech is not clear, or correct. (TA. [See R. Q. 1, of which it is the inf. n.]) طِمْطِمِىٌّ: see طِمْطِمٌ.

طُمْطُمَانِىٌّ: see طِمْطِمٌ.

طُمْطُمَانِيَّةُ حِمْيَرَ The disapproved phraseology [or pronunciation] of the dialect of Himyer, (K, TA,) resembling the speech of the foreigners: thus expl. by Mbr and Eth-Tha'álibee and others: or, as some say, their change of ل into م [in اَمْ for اَلْ; of which see several exs. voce

أَمْ]. (TA.) طَمْطَامٌ The middle of the sea. (K, TA.) b2: And hence, (tropical:) Much fire: or the midst of fire: or the main part thereof: occurring in a trad. of Aboo-Tálib. (TA.) طُمَاطِمٌ: see طِمْطِمٌ.

أَذًى أَطَمُّ Vehement, or severe, annoyance, molestation, harm, or hurt: in the TA carelessly written اذا اطم; and there said to be from طَمَّتِ الفِتْنَةُ, q. v. See also an ex. in the Ham p. 363; where أَطَمْ occurs at the end of a verse for أَطَمَّ used in a like sense; i. e. as an epithet, not as a verb.]

أَطَامِيمُ is said in the K to signify The legs of a beast: but AA says, respecting the phrase مُسْتَعِدَّاتٌ أَطَامِيمُ in a verse of Ibn-Mukbil describing a she-camel, that the former of these words is used as meaning legs, and اطاميم means brisk, active, or quick: and by another, or others, this latter word is said to mean تَطِمُّ فِى السَّيْرِ, i. e. that are quick in pace. (TA.) شَعَرٌ مَطْمُومٌ means مَعْقُوصٌ [i. e. Hair plaited: or twisted: &c.]. (S, TA.) b2: And رَأْسٌ مَطْمُومٌ A head of which all the hair is cut off. (K * and TA in art. زق.) And مَطْمُومُ الرَّأْسِ A man having all the hair of his head cut off. (TA in that art.)

تلو

1 تَلَا He followed; or went, or walked, behind, or after. (IAar, T.) You say, تَلَوْتُهُ, (S, M, Msb, K,) aor. ـُ (S, Msb, K,) inf. n. تُلُوٌّ (S, M, Msb, K) and تَلْوٌ, (Er-Rághib, MF,) I followed him or it; or went, or walked, behind, or after, him or it; (S, M, Msb, K;) namely, a man [&c.]; (S, Msb;) immediately, or without intervention; and sometimes it means bodily [or in reality]; and sometimes, virtually, or in effect: (Er-Rághib:) and so تَلَيْتُهُ; (K;) and ↓ تَلَّيْتُهُ, (As, * T, * K,) inf. n. تَتْلِيَةٌ. (K.) The phrase, in the Kur xci. 2, وَالقَمَرِ إِذَا تَلَاهَا means By the moon when its rising follows the rising thereof; i. e., the rising of the sun; at the beginning of the lunar month: (Bd:) or, when it follows in rising the setting thereof, (Bd, Jel,) on the night of the full moon: (Bd:) or, when it follows it in becoming round, and in fullness of light; (M, * Bd;) i. e., when it follows it in the way of imitation, and in respect of rank; for the moon borrows its light of the sun, and is to it in the place of a successor. (Er-Rághib.) Here, Ks pronounced تلاها with imáleh, [either because تَلَيْتُ is a dial. var. of تَلَوْتُ, or] because, although it has و for its last radical letter, it occurs with words that may be so pronounced, namely, يَغْشَاهَا and بَنَاهَا. (M.) b2: تَلَوْتُ الأِبِلَ (tropical:) I drove, or brought, or gathered, the camels together, from their several quarters: because the driver follows the driven. (A, TA.) b3: هُوَ يَتْلُو فُلَانًا He imitates such a one, and follows what he does; he follows him in action. (T.) b4: تَلَا, (T,) first Pers\. تَلَوْتُ, (S, M, Msb, K,) aor. ـُ (T,) inf. n. تِلَاوَةٌ, (T, S, M, Msb, K,) He read, or perused, or he recited, (T, M, K,) the Kur-án, (S, M, Msb, K,) or any discourse, or piece of language: (M, K:) or he followed it, (I'Ab, T, S, * M,) and did according to it; (I'Ab, Mujáhid, T;) namely, the Scripture: (I'Ab, Mujáhid, T, M:) or the inf. n. specially signifies the following God's revealed Scriptures, sometimes by reading, or perusing, or by reciting, and sometimes by conforming therewith [as well as by reading, &c., but not otherwise, for] every تِلَاوَة is قِرَآءَة, but the reverse is not the case. (Er-Rághib, TA.) [You say also, تَلَا عَلَيْهِ He recited, or related, to him a narrative &c.: see Kur v. 30, &c.] And فُلَانٌ يَتْلُو عَلَى فُلَانٍ, and يَقُولُ عَلَيْهِ, Such a one lies, or says what is false, against such a one. (TA.) وَاتَّبَعُوا مَا تَتْلُوالشَّيَاطِينُ, in the Kur ii. 96, means [And they followed] what the devils related, or rehearsed, ('Atà, T,) or spoke; (A'Obeyd, T;) or, what the devils of the Jinn, or of mankind, or of both, read, or recited, or what they followed, of the writings of enchantment: (Bd:) some here read ↓ تُتَلِّى. (T.) Hence the saying, لَا دَرَيْتَ وَلَا تَلَيْتَ: (T:) or, accord. to Yoo, it is ↓ ولا أَتْلَيْتَ: (T, S:) and others say that it is ولا ائْتَلَيْتَ, from أَلَوْتُ. (T. [See these three readings explained in the latter part of the first paragraph of art. الو.]) A2: He remained behind, or held back. (IAar, ISk, T.) You say, تَلَا بَعْدَ قَوْمِهِ He held back, or lagged behind, after his people, or company, and remained. (TA.) And تَلَوْتُهُ, (Az, A'Obeyd, T, S, M, K,) and تَلَوْتُ عَنْهُ, (Az, T, M, K,) aor. ـُ (Az, T,) inf. n. تُلُوٌّ, (Az, T, M,) I left him, and held back from going with him: (Az, T:) I held back from him, or from aiding him, and left him: (Az, A'Obeyd, T, S, M, K:) thus the verb bears two contr. significations. (K.) A3: He bought a تِلْو, meaning the young one of a mule. (IAar, T, K.) A4: تَلِيَتْ لِى مِنْ حَقِّى تَلِيَّةٌ, and تُلَاوَةٌ, aor. ـَ (ISk, S,) inf. n. تَلًا, (TA,) There remained to me, of my right, or due, a remainder. (ISk, S.) And تَلِيَتْ لِى عِنْدَهُ تَلِيَّةٌ There remained to me, with him, or there remained owing to me by him, a remainder. (As, T.) And تَلِىَ مِنَ الشَّهْرِ كَذَا, (M, K,) inf. n. تَلًا, (M,) There remained, of the month, such a portion. (M, K.) 2 تَلَّوَ see 1, in two places. b2: هُوَ يُتَلَّى بَقِيَّةَ حَاجَتِهِ He demands, and seeks to obtain, the remainder of that which he wants. (T.) b3: تلّى صَلَاتَهُ, (T, M, K,) inf. n. تَتْلِيَةٌ, (K,) He made his prayer to be followed by other prayer: (T:) or he made his prescribed prayer to be followed by supererogatory prayer. (Sh, M, K.) b4: تلّىِ, inf. n. as above, [is also said to signify] He stood erect for prayer. (TA. [But see مِتَلٌّ, in art. تل.] b5: Also He accomplished, or fulfilled, his vow. (IAar, M, K.) b6: And He was at the last gasp. (Az, S, M, K.) A2: See also 4.3 تالاهُ, inf. n. مُتَالَاةٌ, i. q. رَاسَلَهُ [meaning, فِى الغِنَآءِ, i. e. He relieved him, or aided him, in singing, by taking up the strain when the latter was unable to prolong his voice sufficiently for the accomplishing of the cadence; or he did so with a high voice: see مُتَالٍ, below]. (TA.) 4 أَتْلَيْتُهُ إِيَّاهُ I made him to follow him; or, it to follow it. (M, K.) Hence, (TA,) اتلاهُ اللّٰهُ

أَطْفَالًا God made him, or may God make him, to have little children following him. (S, TA.) And أَتْلَتْ She (a camel) had her young one following her: (S, K:) whence the saying, لَا دَرَيْتَ وَلَا أَتْلَيْتَ; accord. to Yoo: (S:) but see 1, where two other readings are mentioned, with a reference to the explanations. b2: [Hence also,] أَتْلَيْتُهُ I preceded him, outwent him, outstripped him, or got before him. (S.) And مَا زِلْتُ أَتْلُوهُ حَتَّى أَتْلَيْتُهُ I ceased not to follow him until I became before him. (S.) b3: أَتْلَيْتُ حَقِّى عِنْدَهُ I left a remainder of my due with him. (S, K.) And أَتْلَيْتُ عِنْدَهُ تَليَّةً I left with him a remainder (T, M) of a thing, or of a debt, or of a needful thing. (M.) b4: أَتْلَيْتُهُ عَلَى فُلَانٍ I referred him, or turned him over, for the payment of what was owing to him, to such a one, transferring the responsibility for the debt to the latter. (T, S, * K. *) b5: اتلاهُ ذِمَّةً He gave him a bond, or an obligation, whereby he became responsible for his safety: (S, K:) and اتلاهُ alone (T, M, K) signifies the same; (T;) he gave him what is termed تَلَآء, (M, K,) i. e. ذِمَّةً, (K,) or جِوَارًا, (M, K,) and meaning also an arrow on which was written his (the giver's) name, (K, * TA,) in order that, when he went to a tribe, he might show it to them, and they would not harm him: (TA:) and اتلاهُ سَهْمًا (assumed tropical:) he gave him an arrow whereby to demand protection, (M, K, TA,) in order that he might not be harmed: and اتلاهُ نَعْلًا he gave him a sandal for that purpose: (TA:) and it means (tropical:) he made him his تِلْو [or follower], and his companion. (TA.) ↓ تلّى, also, signifies, like أَتْلَى, He gave him his bond, or obligation, by which he became responsible for his safety. (TA.) 5 تتلّى He sought repeatedly, or in a leisurely manner, or by degrees, (T, S, M, K,) to obtain his right, or due, until he received it fully, or wholly, (T, S,) or to obtain a thing. (M, K.) b2: He collected much wealth. (IAar, T.) b3: تَتَلَّيْتُ حَقِّى عِنْدَهُ I left with him, or in his possession, somewhat remaining of my right, or due. (IAar, T.) A2: Somewhat remained of his debt. (IAar, T.) 6 تَتَالَتِ الأُمُورُ The things, or events, were consecutive; they followed one another. (M, K.) And جَآءَتِ الخَيْلُ تَتَالِيًا The horses, or horsemen, came consecutively. (S.) 10 استتلاهُ الشَّىْءَ He, or it, invited him to follow the thing. (M, K.) b2: اِسْتَتْلَيْتُ فُلَانًا I made such a one to follow me. (IAar, T.) b3: And I looked for, expected, awaited, or waited for, such a one. (IAar, T.) A2: استتلى فُلَانًا also signifies (tropical:) He sought, or demanded, of such a one, the arrow of protection [called تَلَآء, q. v.]. (TA.) تَلًا: see تَلِيَّةٌ.

تِلْوٌ A thing that follows another thing: (K:) and a follower of another man. (TA.) See also تِلْوُ الشَّىْءِ تَالٍ means That which follows the thing: (S:) and هٰذَا تِلْوُ هٰذَا This is what follows this. (M.) [Hence,] تِلْوُ النَّاقَةِ The she-camel's young one that follows her: (S:) and تِلْوٌ [alone] a ewe's, or she-goat's, (M,) or she-camel's, (K,) young one when weaned, and following the mother; pl. أَتْلَآءٌ; and fem. with ة: (M, K:) and the young one of the ass; (M, K;) because he follows his mother: (M:) and the young one of a mule: (IAar, T, K:) and, accord. to En-Nadr, a kid, and a lamb, that has become large in the stomach or belly (استكرش) and in no need of his mother; fem. with ة: (T:) or the fem. signifies a she-kid that has passed beyond the limit of those that are termed أَجْفَار [pl. of جَفْرٌ, q. v.], (M, K,) until she has completed a year [from her birth] and so become a جَذَع. (M.) And a تِلْوَة of sheep or goats is One that is brought forth, or that brings forth, [the verb is تُنْتَجُ, which has both of these meanings,] before the صَفَرِيَّة [q. v.]. (S, K.) A2: Also High, or lofty. (K.) One says, إِنَّهُ لَتِلْوُ المِقْدَارِ Verily he, or it, is high, or lofty, in measure. (TA.) تَلَآءٌ A bond, or an obligation, by which one becomes responsible for the safety of another: (S, M, K:) and an arrow upon which the giver writes his name, (M, K, [in the CK, المَتْلِىْ is erroneously put for المُتْلِى,]) and which he gives to a man, who, when he goes to a tribe, and shows it to them, passes unmolested: (M:) and, accord. to IAmb, responsibility, or suretiship. (TA.) b2: Also The transfer of a debt, or of a claim, by shifting the responsibility from one person to another. (Z, TA.) تَلُوٌّ A man incessantly following: (IAar, M, K:) not mentioned by Yaakoob among the instances of this measure which he has limited; as حَسُوٌّ and فَسُوٌّ. (M.) تَلِىٌّ [accord. to the CK, erroneously, تِلْىٌ,] Using many oaths (كَثِيرُ الأَيْمَانِ): and Having much wealth. (IAar, T, K.) تَلِيَّةٌ [accord. to the CK, erroneously, تِلْيَةق,] and ↓ تُلَاوَةٌ (ISk, T, S, M, K) and ↓ تَلًا (M, TA) A remainder (ISk, T, S, M, K) of a thing, (M,) or of a right or due, (ISk, S,) or of a debt, (S, M, K,) and of a thing wanted, (ISk and T in explanation of the second word, and M,) &c. (K.) One says also, ذَهَبَتْ تَلِيَّةُ الشَّبَابِ (tropical:) The remainder of youthfulness, or youthful vigour, departed. (TA.) And فُلَانٌ تَلِيَّةُ الأَحْرَارِ (tropical:) [Such a one is the last remaining of the ingenuous]. (TA.) b2: وَقَعَ كَذَا تَلِيَّةَ كَذَا Such a thing happened after such a thing. (M.) تُلَاوَةٌ: see تَلِيَّةٌ.

تَلَوَّى A kind of boat: (M, K:) of the measure فَعَوَّلٌ, (M, TA,) or فَعَلْوَلٌ: (TA:) so called because it follows the larger vessel: mentioned by Aboo-'Alee in the Tedhkireh. (M.) تَلَّآءٌ لِلْقُرْآنِ One who reads, peruses, or recites, the Kur-án, or who follows it, or acts according to it, much, or often. (Mgh.) تَالٍ act. part. n. of تَلَا; Following; going, or walking, behind, or after; [immediately, or without intervention; either in reality, or only in effect; (see 1;)] (T, Msb;) as also ↓ تِلْوٌ. (Msb.) b2: التَّالِى The fourth of the ten horses that are started together in a race. (TA voce سُكَّيْت &c., and Ham p. 46.) b3: Also, (Sh, TA voce مِجْدَحٌ,) and تَالِى النَّجْمٍ [meaning The follower of the Pleiades], (Kzw,) the star called الدَّبَرَانُ. (Sh, Kzw.) b4: And تَالِيَاتُ النُّجُومِ The last of the stars; [app. the last that are seen in the morningtwilight;] (TA;) as also التَّوَالِى. (M, TA.) [تَالِيَاتٌ and تَوَال are both pls. of تَالِيَةٌ, fem. of تَالٍ.] b5: التَّوَالِى also signifies The last of women journeying in vehicles upon camels; (M, K;) and in like manner, of camels. (M.) b6: Also Hinder parts, posteriors, or rumps: and the hinder parts of horses: or (of a horse, M) the tail and hind legs. (M, K.) One says, إِنَّهُ لَحَثِيثُ التَّوَالِى and سَرِيعُ التَّوَالِى [app. meaning Verily he is quick in the hind legs]. (M.) And the Arabs say, لَيْسَ هَوَادِى الخَيْلِ كَالتَّوَالِى, i. e., The necks of horses are not like their hinder parts. (TA.) b7: فَالتَّالَياتِ ذِكْرًا [in the Kur xxxvii. 3] means And those angels, or angels and others, that recite the praise of God. (M.) مُتْلٍ and مُتْلِيَةٌ (T, M) A mother, (T,) or a she-camel, and a female wild animal, (M,) having her young one following her: pl. مَتَالٍ. (T, M.) b2: Also, both sings., A she-camel that brings forth in the last portion of the breeding-time: or the latter sing. signifies one that is late in bringing forth; and the former sing. has the first of the meanings explained in this paragraph: (M:) or, as some say, the latter sing. signifies one that has become heavy by pregnancy, so that the head of her fœtus has turned towards the tail and the vulva; a meaning not agreeing with the derivation: (IJ, M:) or, as some say, this word signifies [simply] pregnant: (Ham p. 688:) accord. to El-Báhilee, the pl. signifies she-camels of which some have brought forth, and others have not. (TA.) You say, إِبِلُهُمْ مَتَالٍ, meaning Their camels have not brought forth until the season called the صَيْف, (K, TA,) which is the last part of the breeding-time. (TA.) مُتَالٍ One who relieves, or aids, another, in singing, and in work, by taking up the strain, or the work, when the latter is unable to continue it: (IAar, T:) or one who so relieves, or aids, the singer, with a high voice: (S, TA:) and one who sings to camels to urge them on, or excite them. (TA.) مُسْتَتْلٍ [act. part. n. of 10, q. v. It is said in the T to have a signification derived from تَلَآءٌ in the last of the senses assigned to the latter word above; so that it seems to mean Seeking, or demanding, the transfer of a debt, or claim, or the like, by shifting the responsibility from one person to another].

ربو

1 رَبَا, aor. ـْ (T, S, M, Msb, K,) inf. n. رَبْوٌ, (so in copies of the S, [in one of my copies of the S not mentioned,]) or رُبُوٌّ and رَبَآءٌ, (M, K, TA,) the latter erroneously written in [some of] the copies of the K رِبَآء, (TA,) It (a thing, T, S, Msb) increased, or augmented. (T, S, M, Msb, K.) Said, in this sense, of property: (Mgh:) or, said of property, It increased by usury. (M, TA.) لِيَرْبُوَ فِى أَمْوَالِ النَّاسِ فَلَا يَرْبُو ↓ وَمَا آتَيْتُمْ عِنْدَ اللّٰهِ, in the Kur [xxx. 38], (T, Bd,) means And what ye give of forbidden addition in commercial dealing, [i. e. of usury,] (Bd,) or what ye give of anything for the sake of receiving more in return, (Zj, T, Bd,) and this is not forbidden accord. to most of the expositions, though there is no recompense [from God] for him who exceeds what he has received, (Zj, T,) in order that it may increase the possessions of men, (T, * Bd,) it shall not increase with God, (T, Bd,) nor will He bless it: (Bd:) some (namely, the people of El-Hijáz, T, or Náfi' and Yaakoob, Bd) read

↓ لِتُرْبُوا, (T, Bd,) meaning, in order that ye may increase [the property of men], or in order that ye may have forbidden addition [or usury therein]. (Bd.) b2: Also It became high. (Msb, * TA.) b3: رَبَا, aor. as above; and رَبِىَ, aor. ـْ said of a child, He grew up. (Msb.) You say, رَبَوْتُ فِى

بَنِى فُلَانٍ, (S,) or فِى حَجْرِهِ, inf. n. رُبُوٌّ (M, K, TA) and رُبْوٌ, (M, TA,) with damm, (TA,) this latter on the authority of Lh, (M, TA,) accord. to the K رَبْوٌ, with fet-h, but correctly with damm; (TA;) and رَبِيتُ, (S, M, TA,) in the copies of the K erroneously written رَبَيْتُ, (TA,) inf. n. رَبَآءٍ and رُبِىٌّ; (M, K, TA; [the latter, accord. to the CK, رَبِىٌّ, which is a mistranscription;]) I grew up [among the sons of such a one, or in his care and protection]. (S, M, K.) b4: رَبَتِ الأَرْضُ The ground [being rained upon] became large, and swelled. (M, TA.) In the Kur xxii. 5 and xli. 39, for وَرَبَتْ, some read وَرَبَأَتٌ: the former means and [becomes large, and swells; or] increases: the latter means “ and rises. ” (T. [See art. ربأ.]) b5: رَبَا السَّوِيقُ, inf. n. رُبُوٌّ, The سويق [or meal of parched barley] had water poured upon it, and in consequence swelled: (M, TA:) in the copies of the K, رَبَا السَّوِيقَ, expl. as meaning he poured water on the سويق, and it consequently swelled. (TA.) b6: رَبَا said of a horse, (S, K,) aor. ـْ (TA,) inf. n. رَبْوٌ, (K,) He became swollen, or inflated, from running, or from fear, or fright (S, K.) b7: He was, or became, affected with what is termed رَبْوٌ; (S, M, K;) i. e. he was, or became, out of breath; his breath became interrupted by reason of fatigue or running &c.; or he panted, or breathed shortly or uninterruptedly; syn. اِنْبَهَرَ: (TA:) and so ↓ تربّى; for you say, طَلَبْنَا الصَّيْدَ حَتَّى تَرَبَّيْنَا, i. e. [We pursued the chase until] we became out of breath; &c.; syn. بُهِرْنَا. (M.) b8: See also 4.

A2: رَبَوْتُ الرَّابِيَةَ I ascended, or mounted, upon the hill, or elevated ground. (S, K.) 2 رَبَّيْتُهُ, (S, M, Mgh, Msb, K,) inf. n. تَرْبِيَةٌ, (S, K,) I reared him, fostered him, or brought him up; (M, Msb;) namely, a child: (Msb:) I fed, or nourished, him, or it; (S, Mgh, K;) namely, a child, (Mgh,) or anything of what grows, or increases, such as a child, and seedproduce, and the like; (S;) as also ↓ تَرَبَّيْتُهُ: (Mgh, K:) the former is said to be originally رَبَبْتُهُ. (Er-Rághib, TA. [See 1 in art. رب, in two places.]) [Thus رَبَّيْتُ signifies I reared, or cultivated, plants or trees.] And ربّى is said of earth, or soil, meaning It fostered plants or herbage. (L in art. رشح, &c.) And يُنَوِّرُ وَلَا يُرَبِّى is said of a tree [as meaning It produces blossoms, but does not mature its produce]. (AHn, M and L in art. مظ.) b2: رَبَّيْتُ الأْتْرُجَّ بِعَسَلٍ (tropical:) [I preserved the citron with honey], and الوَرْدَ بِسُكَّرٍ [the roses with sugar: like رَبَّبْتُهُ]. (TA.) b3: رَبَّيْتُ عَنْ خِنَاقِهِ [in the CK خُناقِه, which I think a mistranscription,] (tropical:) I removed, or eased, [his cord with which he was being strangled; app. meaning, his straitness;] (K;) mentioned by Z. (TA.) [See a similar phrase in art. رخو, conj. 4.]3 راباهُ, (K in art. مجر, as syn. of مَاجَرَهُ,) inf. n. مُرَابَاةٌ, (TA ibid.,) [He practised usury, or the like, with him: used in this sense in the present day.] b2: And رَابَيْتُهُ, (K,) inf. n. as above, (TA,) I treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him. (K, * TA.) 4 أَرْبَيْتُهُ (in [some of] the copies of the K, erroneously, ارتبيته, TA) I increased, or augmented, it. (M, K, TA.) Hence, in the Kur [ii. 277], وَيُرْبِى الصَّدَقَاتِ (M, TA) And He will increase, or augment, alms-deeds; (Jel;) will multiply the recompense thereof, (Bd, Jel,) and bless them. (Bd.) See also an ex. in the first paragraph.

A2: أَرْبَيْتُ I took more than I gave. (S.) b2: [Hence,] اربى, said of a man, signifies [particularly] He engaged in, or entered upon, الرِّبَا [i. e. the practising, or taking, of usury or the like; he practised, or took, usury or the like; as also ↓ رَبَا, aor. ـْ for] إِرْبَآءٌ and رَبْوٌ, as inf. ns., both signify, in Pers\., رِبَا خوُرْدَنْ. (KL. [In the TA, رَبَا, said of a man, is expl. by the words حصل فى ربوة: but I think that the right reading must be حَصَّلَ فِى رِبًوا, or مِنْ رِبًوا; and the meaning, He acquired in the practice of usury or the like, or he acquired of usury or the like.]) See, again, an ex. in the first paragraph. b3: اربى عَلَى الخَمْسَينَ, (M, Msb,) وَنَحْوِهَا, (M,) He exceeded [the age of fifty, and the like]. (M, Msb.) b4: [أَرْبَى said of the عَرْفَج, in a copy of the S, in art رقط is a mistranscription for أَدْبَى, with dál.]5 تربّى, said of a child, (Mgh, Msb,) He was, or became, fed, or nourished; (Mgh;) or reared, fostered, or brought up. (Msb.) A2: See also 1, near the end of the paragraph.

A3: تَرَبَّيْتُهُ: see 2.

رَبْوٌ: see رُبْوَةٌ. b2: Also A company (IAar, T, K, TA) of men: (IAar, T, TA:) pl. أَرْبَآءُ: (IAar, T, K, TA:) and ↓ رِبْوَةٌ likewise signifies a company; or, as some say, ten thousand; as also رُبَّةٌ; (M, TA;) or the former of these two words, (i. e. ربوة,) accord. to the A, signifies a great company of men, such as ten thousand. (TA.) It is said in the K that ↓ رِبْوَةٌ signifies Ten thousand dirhems; as also ↓ رُبَةٌ: but in this assertion are errors; for the former of these two words signifies as explained in the foregoing sentence; and the latter of them is with teshdeed, belonging to art. رب, and signifies a company [or great company] of men. (TA.) A2: Also, (T, S, M, K, TA,) and ↓ رَبْوَةٌ, (M, TA,) The state of being out of breath; interruption of the breath by reason of fatigue or running &c.: or a panting, or breathing shortly or uninterruptedly: syn. بُهْرٌ, (T, M, TA,) and اِنْبِهَارٌ: (TA:) or a loud (lit. high) breathing: (S:) and a state of inflation of the جَوْف [or chest]. (M, TA.) [The former word is now often used as signifying Asthma.]

رِبًا, (T, M, Msb, K,) or ↓ رِبًوا, (S, Mgh,) [for it is often thus written, and generally thus in the copies of the Kur-án,] with the short ا accord. to the pronunciation best known, (Msb,) [which implies that it is also pronounced ↓ رِبَآءٌ,] An excess, and an addition: (Msb:) an addition over and above the principal sum [that is lent or expended]: but in the law it signifies an addition obtained in a particular manner: (Er-Rághib, TA:) [i. e. usury, and the like; meaning both unlawful, and lawful, interest or profit; and the practice of taking such interest or profit:] it is in lending, (Zj, T,) or in buying and selling, (S,) and in giving: and is of two kinds; unlawful, and lawful: the unlawful is any loan for which one receives more than the loan, or by means of which one draws a profit; [and the gain made by such means:] and the lawful is a gift by which a man invites more than it to be given to him, or a gift that he gives in order that more than it may be given to him; [and the addition that he so obtains:] (Zj, T:) [it generally means] an addition that is obtained by selling food [&c.] for food [&c.], or ready money for ready money, to be paid at an appointed period; or by exchanging either of such things for more of the same kind: (Bd in ii.

276:) or the taking of an addition in lending and in selling: (PS:) [it is said to be] i. q. عِينَةٌ: (M, K:) [but although رِبًا and عِينَةٌ are both applicable sometimes in the same case, neither of them can be properly said to be generally explanatory of the other, or syn. therewith: رِبَا النَّسِيْئَةِ is a term specially employed to signify profit obtained in the case of a delay of payment: and رِبَا الفَضْلِ to signify profit obtained by the superior value of a thing received over that of a thing given:] the dual of رِبًا (M, Msb, K) or رِبًوا (S) is رِبَوَانِ and رِبَيَانِ; (S, M, Msb, K;) the former being agreeable with the original; (M, Msb;) the ى in the latter being because of the imáleh occasioned by the preceding kesreh. (M.) See an ex. near the beginning of the first paragraph of this art. ↓ رُبْيَةٌ, thus pronounced by the Arabs, but by the relaters of a trad., in which it occurs, ↓ رُبِّيَّةٌ, (Fr, T, S, Mgh,) or, as some say, ↓ رُبَيَّةٌ, as though this were the dim. of رُبْيَةٌ, (Mgh,) is a dial. var. of رِبًوا [or رِبًا]; and by rule should be رُبْوَةٌ: (Fr, T, S, Mgh:) or, accord. to Z, رُبّيَّةٌ may be of the measure فُعُّولَةٌ from الرِّبَا. (TA.) [See also رَمَآءٌ, in art. رمى.]

رُبَةٌ: see رَبْوٌ.

رَبْوَةٌ: see the next paragraph: A2: and see also رَبْوٌ.

رُبْوَةٌ and ↓ رَبْوَةٌ and ↓ رِبْوَةٌ; (T, S, M, Msb, K;) the first of which is preferred, (T,) or most common; (Msb;) and the second, of the dial. of Temeem; (T, Msb;) and ↓ رَبْوٌ (M, K) and ↓ رَبَاوَةٌ (T, S, M, K) and ↓ رِبَاوَةٌ (M, K) and ↓ رُبَاوَةٌ (IJ, K) and ↓ رَابِيَةٌ (T, S, M, Msb, K) and ↓ رَبَآءَةٌ; (M, K;) A hill; i. e. an elevation of ground, or elevated ground: (T, S, M, K:) or an elevated place: so called because it is high: (Msb, TA:) the pl. of رُبْوَةٌ is رُبًى (T, Msb) and رُبِىٌّ: (T:) and the pl. of ↓ رَابِيَةٌ is رَوَابٍ; (T, Msb;) which ISh explains as meaning elevated sands, like the دَكْدَاكَة [q. v.], but higher and softer than the latter; the latter being more compact and rugged; the رابية, he says, has in it depression and elevation; it produces the best and the most numerous of the herbs, or leguminous plants, that are found in the sands; and men alight upon it. (T.) رِبْوَةٌ: see the next preceding paragraph: b2: and see رَبْوٌ, in two places.

رُبْيَةٌ and رُبَيَّةٌ and رُبِّيَّةٌ: see رِبًا, last sentence: A2: and see also art. ربى.

رِبًوا: see رِبًا. [The و is silent, like the ا.]

رَبْوَآءُ: see رَابٍ.

رِبَوِىٌّ Of, or relating to, what is termed رِبًا or رِبًوا [i. e. usury and the like]: (Mgh, Msb:) رَبَوِىٌّ is said by Mtr to be wrong. (Msb.) رَبَآءٌ Excess, excellence, or superiority; syn. طَوْلٌ: (IDrd, S, K:) so in the saying, لِفُلَانٍ عَلَى

فُلَانٍ رَبَآءٌ [Such a one possesses excess, or excellence, or superiority, over such a one]. (IDrd, S.) b2: And An obligation, a favour, or a benefit; syn. مِنَّةٌ. (K.) رِبَآءٌ: see رِبًا.

رَبَآءَةٌ: see رُبْوَةٌ.

رَبَاوَةٌ and رُبَاوَةٌ and رِبَاوَةٌ: see رُبْوَةٌ.

رَابٍ Increasing, or augmenting: &c. b2: Hence,] فَأَخَذَهُمْ أَخْذَةً رَابِيَةً, in the Kur [lxix. 10], and He punished them with a punishment exceeding other punishments; (Fr, * S, * M, * K, * Jel;) a vehement punishment. (K.) A2: اِمْرَأَةٌ رَابِيَةٌ A woman affected with what is termed رَبْوٌ; [i. e., out of breath; &c.; (see 1, near the end of the paragraph;)] (T, TA;) as also ↓ رَبْوَآءُ. (TA.) رَابِيَةٌ [as a subst.]: see رُبْوَةٌ, in two places.

أَرْبَى in the Kur xvi. 94 means More numerous, (Bd, Jel,) and more abundant in wealth. (Bd.) أُرْبِيَّةٌ, originally أُرْبُوَّةٌ, (S,) or of the measure فُعْلِيَّةٌ, (M,) The root of the thigh: (Ks, T, S, K:) or the part between the upper portion of the thigh and the lower portion of the بَطْن [or belly]: (ISh, T, K:) or the part between the upper portion of the thigh and the lower portion of the بَظْر [q. v.]: or, accord. to Lh, the root of the thigh, next the بَظْر: (M:) or, as in the A, a portion of flesh, in the root of the thigh, that becomes knotted in consequence of pain: (TA:) there are two parts, together called أُرْبِيَّتَانِ. (S, TA.) b2: Also (tropical:) A man's household, and the sons of the paternal uncle of a man; (T, M, K, TA;) not including any others: (T, M:) or the nearer members of the household of a man. (A, TA.) One says, جَآءَ فُلَانٌ فِى أُرْبِيَّتِهِ, and فِى

أُرْبِيَّةٍ مِنْ قَوْمِهِ, (T,) or فِى أُرْبِيَّةِ قَوْمِهِ, (S,) (tropical:) Such a one came among his household, and the sons of his paternal uncle: (T, TA:) or among the people of his house consisting of the sons of his paternal uncles; not of any others. (S.) إِرْبِيَانٌ: see art. ربى.

مُرْبٍ One who practises رِبًا [i. e. usury or the like]. (M, K.) b2: أَر ْضٌ مُرْبِيَةٌ (assumed tropical:) Good land. (M.) مَرْبَاةٌ for مَرْبَأَةٌ: see the latter, in art. ربأ.

مُرَبًّى [Reared, fostered, brought up, fed, or nourished: see 2. b2: And] Made [or preserved] with رُبّ [or inspissated juice, &c. (see 2, last sentence but one)]: you say زَنْجَبِيلٌ مُرَبًّى [Ginger so preserved]; as also مُرَبَّبٌ: (S, K:) and ↓ مُرَبَّيَاتٌ signifies Preserves, or confections, made with رُبّ; like مُرَبَّبَاتٌ. (S in art. رب.) مُرَبَّيَاتٌ: see what next precedes.

ربو: ربا: بمعنى علا. لا يقال رَبَوْت (لين) بدل رَبَأْتُ فقط بل يقال أيضاً رَبَيْتُ. وبمعنى نشأ يقال رَبَيْت وهو الصواب كما ذكر صاحب القاموس (انظر لين)، أما رَبيت فلغة فيها (معجم مسلم).
رَبَّى (بالتشديد): نشَّا ونَّمى. ويقال مجازاً: رَبَّى الصحبة التي لا تزال. بمعنى: جعل صحبته وعشرته ووداده دائماً (دي ساسي ديب 9: 486).
وفي المعجم اللاتيني - العربي: demulcet يهتدن ويُرَبّي.
رابي: أعطى المال بالرباء (بوشر، محيط المحيط).
أربى: زاد، تجاوز الحد. ويقال: أربى على (دي يونج) وانظر بالمعنى الثاني أيضاً (دي ساسي طرائف 1: 252، عباد: 46، بدرون ص173، عبد الواحد ص215).
ويقال: ما يكفيها ويُرْبي أي يزيد، بإيجاز الحذف بمعنى ويُرْبي على ما يكفيها (معجم الإدريسي).
أربى بفلان عن: رفعه ونزهه عن (المقري 2: 110).
رباً: أضف إلى ما ذكره لين: ربا اليد، ربا النساء (= ربا النسيئة عند لين)، وربا القرض. راجع عنها فاندنبرج (ص94 - 95).
رِبْوَة: عشرة آلاف (أبو الوليد ص659، رقم 63، ص661، رقم 82) وتجمع على ربوات (1 نفس المصدر ص662).
رَبِيَّة، ربيات القصر وخوله: الخادمات الجميلات اللائي يرتبن في القصر (دي سلان، تاريخ البربر 1: 483).
رَبِيَّة: درنة في الأُرْبِيَّة تحدث من جرح في القدم تحدث عنها حمَّى شديدة وترجع إذا غمزت (محيط المحيط).
رباية: تربية (بوشر).
رَبيانة: anacyclus tomentosus ( براكس مجلة الشرق والجزائر 8: 243).
رَبَّايَة: مربية (دومب ص76).
رابية: نبات اسمه العلمي: dactyles repens Deaf ( براكس مجلة الشرق والجزائر 4: 196، 8: 281).
تَرْبِيَة: عناية، اهتمام (رولاند).
تَرْبِيَة: تهذيب. ففي حياة ابن خلدون (ص208 ق): شيخ وقته جلالةً وتربيةً وعلماً.
تَرْبِيَة: تستعمل هذه الكلمة بمعنى: ترتيب، تنسيق، نظام. ونجد في بعض العبارات أن كلمة ترتيب قد حلت محلها. ففي ألف ليلة (1: 367): فلما أقبلتم لم أر تربيتكم تربية ملوك وإنما رأيتكم طوائف مجتمعين. وفي المقري (1: 132): لِئَلاَّ يدخل الخَلَل الذي يقضي باختلال القواعد وفساد التربية وحلّ الأوضاع. وقد أبدل الناشر السيد رايت في هذه العبارة كلمة التربية بالترتيب، غير أن ما جاء في جميع المخطوطات وما جاء في طبعة بدلات يخالف هذا.
تربية: الفتيان، الشبان، الفتيات، الشابات (ألكالا).
تربية: طفل، غلام وفتاة أيضاً وتجمع على تَرَابِي (ألكالا).
وفي مختارات من قصة عنتر (6: 1، 11) يقول عنتر لعبد مملوك: وَيْلك ولد الزنا وتربية الأمة اللخنا.
وتربية: قدير متبل - من لحم الضأن والبيض والطماطم (دوماس حياة العرب ص251).
تَرْبايَة: تربية، تهذيب (بوشر).
مُرَبَّى: زمن التربية والتهذيب، ففي حياة ابن خلدون (ص231 ق): وكان في قلبه نكتة من الغيرة من لدن اجتمعنا في المُربَّى مجالس الشيوخ فكثيراً ما كان يظهر تفوقي عليه وإنْ كان أسَنَّ مِنّي (وضبط الكلمات في هذه العبارة في المخطوطة) (المقدمة 1: 332، 334، 2: 248، 260، 261، تاريخ البربر 1: 547، 586، 597، 2: 151).
جعل مرباه في طابق (ألف ليلة 2: 68) أي أنه رُبِّيَ في ديماس (سرداب).
مُرَبَّى: مُرَبَّب، عقيد الثمار. وجمعت في معجم بوشر على مربّوات.
مُرَبَّى: لَعوق، معجون عسلي وهو دواء مؤلف بخاصة من العسل (فوك).
مُرَبِّيَة. هو مربية تحت طابق، أي رُبِّيَ في ديماس (يرداب) (ألف ليلة برسل 7: 46، 47).
مُرباة: ربا. الفائدة التي يحصل عليها من المنقود المقترضة (باين سميث 1449).