زهم

1 زَهِمَ, inf. n. زُهُومَةٌ and زَهَمٌ, It stank: [in which sense زَهُمَ, inf. n. زُهُومَةٌ, is mentioned by Freytag on the authority of the Deewán el-Hudhaleeyeen:] said of flesh-meat. (MA. [See also زُهُومَةٌ and زَهَمٌ below.]) And زَهِمَتْ يَدُهُ (S, MA, K,) aor. ـَ (K,) inf. n. زَهَمٌ, (S, K,) His hand was, or became, greasy, (S, MA, K,) مِنَ الشَّحْمِ from the fat: (MA:) or had in it the odour of fat. (TA) b2: زَهِمَ; also signifies He suffered from indigestion, or heaviness of the stomach arising from food which it was too weak to digest: (JK, K:) said of a man. (JK.) b3: زَهَمَ, (K,) aor. ـُ inf. n. زَهْمٌ, (TK,) It (a bone) was, or became, marrowy; had, or contained, marrow; as also ↓ ازهم. (K, TA.) 4 أَزْهَمَ see what next precedes.

زُهْمٌ Fat, as a subst.: (S:) or so ↓ زَهَمٌ; a particular term for it, not implying there being in it the odour of fat and stinking flesh-meat: (JK: [and the same is said in the TA in relation to the former word:]) or the latter signifies fat of a beast of prey: (TA:) or, as some say, flesh-meat that is raw, or not thoroughly cooked: (JK:) and the former, fat of a wild animal: or of the ostrich: or of horses: (K:) or, as some say, of a wild animal that does not chew the cud: (TA:) or in a general sense. (K.) b2: And The perfume known by the name of زَبَاد [i. e. civet], which comes forth from the [cat called] سِنَّوْرُ الزَّبَادِ, from beneath its tail, in the part between the anus and the meatus urinarius. (K.) A2: Also A fetid odour. (K.) [See also زَهَمٌ and زُهُومَةٌ.]

زَهَمٌ The fetid odour of corpses or carcases. (TA. [See also 1, first sentence; and the last explanation of زُهْمٌ; and see زُهُومَةٌ.]) b2: And The remains of fat in a horse or similar beast (فِى دَابَّةٍ). (TA.) See also زُهْمٌ.

زَهِمٌ [part. n. of زَهِمَ]. You say, لَحْمٌ زَهِمٌ Stinking, fat, flesh-meat. (JK.) And يَدُهُ زَهِمَةٌ His hand is greasy: (S, K:) or has in it the odour of fat. (TA.) b2: And Very fat; having much fat: or having some remains of fatness. (K.) زُهْمَةٌ: see زُهُومَةٌ.

زَهْمَانُ Suffering from indigestion, or heaviness of the stomach arising from food which it is too weak to digest: (JK, K:) and زهمان with damm [i. e. ↓ زُهْمَانٌ, with tenween, for, as is said in the S (voce عُرْيَانٌ), a word of the measure فُعْلَان has its fem. with ة meaning, if an epithet,] signifies [the same, or] satiated, sated, or satisfied in stomach; as also ↓ زُهْمَانِىٌّ. (Z, cited by Freytag in his Arab. Prov., ii. 196.) And [hence, app.,] زَهْمَانُ, (Abu-n-Nedà, IAar, TA,) or ↓ زُهْمَانُ, [imperfectly decl. (like the first word) as a proper name ending with ان] (AHeyth, IDrd, S, TA,) or each, (K,) the name of A certain dog. (S, K, &c.) It is said in a prov., زَادُهُ ↓ فِى بَطْنِ زَهْمَانَ In the belly of the dog زهمان is his provision: applied to a man who has with him his apparatus, and what he needs: or, accord. to AA, the case was this: a man slaughtered a camel, and divided it, and gave to [one whose name was] زهمان his share, and then زهمان returned to receive again with the [other] people; and it is applied to a man who seeks a thing when he has received once: (Meyd:) Z says that زَهْمَانُ is the name of a man who came to a people that had slaughtered a camel, and asked them to give him some food thereof, and they gave it him: then he returned to them, and they said to him thus, meaning “ Thou has had thy provision thereof, and it is in thy belly; ” and it is applied to any one who has received his share of a thing, and then come, after that, seeking it: or, as some relate it, it is with damm, [↓ زُهْمَان] and is applied to one who is invited to a repast when he is satiated: or it relates to one suffering from indigestion: or زهمان is the name of a dog; and it originated from the fact that a man prepared for himself some provision, and was unmindful of it, and a dog ate it; and it is applied to him for whom there is no share. (Z cited by Freytag ubi suprà.) زُهْمَانٌ and زُهْمَانُ: see the next preceding paragraph, in four places.

زُهْمَانِىٌّ: see زَهْمَانُ, first sentence.

زُهُومَةٌ The odour of fat and stinking flesh-meat; (JK, K; [and mentioned also, but not explained, in the S;]) as also ↓ زُهْمَةٌ: (K:) or the latter signifies a fetid odour [in a general sense]: (S:) but accord. to Az, the former signifies the disagreeableness of odour, without the being fetid, or altered [for the worse]; such as the odour of lean flesh-meat, or the odour of the flesh of a beast of prey, or strong-smelling sea-fish; the fish of the rivers having no زهومة. (TA.) [See also 1, first sentence; and رُهْمٌ, last signification; and زَهَمٌ.]

زين

1 زَانَهُ, (S, MA, Msb, K,) aor. ـِ (Msb,) inf. n. زَيْنٌ; (MA, Msb, KL, TA;) and ↓ زيّنهُ, (S, MA, Msb, K,) inf. n. تَزْيِينٌ; (Msb, KL, TA;) and ↓ أَزَانَهُ, (Msb, K,) and ↓ أَزْيَنَهُ, (K,) which is its original form, (TA,) inf. n. إِزَانَةٌ; (Msb;) signify the same; (S, MA, Msb, K;) He, or it, adorned, ornamented, decorated, decked, bedecked, garnished, embellished, beautified, or graced, him, or it. (MA, KL, PS: [and the like is indicated in the S and Msb and K.]) [زَانَهُ said of a quality, and of an action, and of a saying, is best rendered It adorned him, or graced him, or was an honour to him; contr. of شَانَهُ; as is indicated in the S and K: and sometimes means it was his pride: and ↓ زيّنهُ means as expl. above: and he embellished it, dressed it up, or trimmed it; said in this sense as relating to language: and he embellished it, or dressed it up, namely, an action &c. to another (لِغَيْرِهِ); often said in this sense of the Devil; (as in the Kur vi. 43, &c.;) i. e. he commended it to him:] زَانَهُ كَذَا and ↓ زيّنهُ [Such a thing adorned him, &c.,] are expl. as said when one's excellence [فَضْلُهُ, as I read for فعله, an evident mistranscription,] appears either by speech or by action: and اللّٰهِ لِلْأَشْيَآءِ ↓ تَزْيِينُ [God's adorning, &c., of things] is sometimes by means of his creating them مُزَيَّنَة [i. e. adorned, &c.]; and النَّاسِ ↓ تَزْيِينُ [The adorning, &c., of men], by their abundance of property, and by their speech, i. e. by their extolling Him. (Er-Rághib, TA.) One says, زَانَهُ الحُسْنُ [Beauty adorned, or graced, him, or it]. And Mejnoon says, فَيَا رَبِّ إِذْ صَيَّرْتَ لَيْلَى لِىَ الهَوَى

فَزِنِّى لِعَيْنَيْهَا كَمَا زِنْتَهَا لِيَا [And, O my Lord, since Thou hast made Leylà to be to me the object of love, then grace Thou me to her eyes like as Thou hast graced her to me]. (S, TA: but in the former, مِنَ الهَوى in the place of لِىَ الهَوَى. [The reading in the S means of the objects of love: for هَوًى, being originally an inf. n., may be used alike as sing. and pl.]) السِّلْعَةِ فِى البَيْعِ ↓ تَزْيِينُ [means The setting off, or commending, of a commodity in selling; and] is allowed, if without concealment of a fault, or defect, from the purchaser, and without lying in the attribution and description of the article. (TA.) 2 زَيَّنَ see above, in six places.4 أَزَانَهُ and أَزْيَنَهُ: see 1, first sentence.

A2: See also the paragraph here following.5 تزيّن and ↓ اِزْدَانَ, (S, K,) the latter of the measure اِفْتَعَلَ, [originally اِزْتَيَنَ, and then اِزْتَانَ,] (S,) quasi-pass. verbs, [the former of زَيَّنَهُ and the latter of زَانَهُ,] (K,) signify the same; (S;) [He, or it, was, or became, adorned, ornamented, decorated, decked, bedecked, garnished, embel-lished, beautified, or graced;] as also اِزَّيَّنَ, (S, * K,) [a variation of the first, being] originally تَزَيَّنَ, the ت being made quiescent, and incorporated into the ز, and the ا being prefixed in order that the inception may be perfect; (S, TA;) and ↓ ازيانّ; and ↓ ازينّ. (K.) One says, أَزْيَنَتِ ↓ الأَرْضُ بِعُشْبِهَا [perhaps a mistranscription for ↓ اِزْيَنَّتِ The earth, or land, became adorned, &c., with, or by, its herbage]; as also اِزَّيَّنَت, originally تَزَيَّنَت [as expl. above]; (S;) and some, in the Kur x. 25, read تَزَيَّنَت; and some, ↓ ازيانّت. (Bd.) And they said, إِذَا طَلَعَتِ الجَبْهَةُ تَزَيَّنَتِ النَّخْلَةُ [When الجبهة (the Tenth Mansion of the Moon) rises aurorally, the palm-tree becomes garnished with ripening dates: that Mansion thus rose in central Arabia, about the commencement of the era of the Flight, on the 12th of August, O. S; and in that region, at, or soon after, that period, the dates begin to ripen]. (TA.) [تزيّن is said of language, as meaning It was embellished, dressed up, or trimmed: and of an action &c., as meaning it was embellished, or dressed up, i. e. commended, to a person, by another man, and, more commonly, by the Devil.] b2: And تزيّن also signifies He adorned, ornamented, decorated, decked, &c., himself. (MA, KL.) [Hence,] تزيّن بِالبَاطِلِ [He invested himself with that which did not belong to him]. (S and TA in art. شبع.) 8 اِزْدَانَ, originally اِزْتَيَنَ: see the next preceding paragraph, first sentence.9 إِزْيَنَّ see 5, each in two places.11 إِزْيَاْنَّ see 5, each in two places.

زَانٌ: see art. زون.

زَيْنٌ [as an inf. n., and also as a simple subst.,] is the contr. of شَيْنٌ: (S, Msb, K:) [as a simple subst.,] i. q. زِينَةٌ, q. v.: (Har p. 139:) [and commonly signifying A grace; a beauty; a comely quality; a physical, and also an intel-lectual, adornment; an honour, or a credit; and anything that is the pride, or glory, of a person or thing: in these senses contr. of شَيْنٌ:] pl. أَزْيَانٌ. (K.) b2: Az says, I heard a boy of [the tribe called] Benoo- 'Okeyl say to another, وَجْهِى زَيْنٌ وَوَجْهُكَ شَيْنٌ, meaning My face is comely and thy face is ugly; for وَجْهِى ذُو زَيْنٍ وَوَجْهُكَ ذُو شَيْنٍ

[my face is possessed of comeliness and thy face is possessed of ugliness]; using the inf. ns. as epithets; like as one says رَجُلٌ صَوْمٌ and عَدْلٌ. (TA.) b3: Also The comb of the cock. (S.) زَانَةٌ [mentioned in this art. in the K]: see art. زون.

زِينَةٌ, the subst. from زَانَهُ, (Msb,) signifies مَا يُتَزَيَّنُ بِهِ [i. e. A thing with which, or by which, one is adorned, ornamented, decorated, decked, bedecked, garnished, embellished, beautified, or graced; or with which, or by which, one adorns, &c., himself]; (T, S, K;) any such thing; (T, TA;) [any ornament, ornature, decoration, garnish, embellishment, or grace;] and so ↓ زِيانٌ; (K;) and ↓ زَيْنٌ, also, [which see above,] signifies the same as زِينَةٌ: (Har p. 139:) accord. to El-Harállee, زِينَةٌ denotes the [means of] beautifying, or embellishing, a thing by another thing; consisting of apparel, or an ornament of gold or silver or of jewels or gems, or aspect: or, as some say, it is the beauty [seen] of the eye that does not reach to the interior of that which is adorned [thereby]: accord. to Er-Rághib, its proper mean-ing is a thing that does not disgrace, or render unseemly, a man, in any of his states or conditions, either in the present world or in that which is to come: but that which adorns him in one state or condition, exclusively of another, is in one point of view شَيْنٌ: summarily speaking, it is of three kinds; namely, mental, such as knowledge or science, and good tenets; and bodily, such as strength, and tallness of stature, and beauty of aspect; and extrinsic, such as wealth, and rank or station or dignity; and all these are mentioned in the Kur: (TA:) the pl. is زِيَنٌ. (Bd in x. 25.) زِينَةُ الحَيَاةِ الدُّنْيَا [or simply زِينَةُ الدُّنْيَا generally means The ornature, finery, show, pomp, or gaiety, of the present life or world; and] particularly includes wealth and children. (Kur xviii. 44.) زِينَةُ الأَرْضِ [The ornature of the earth] means the plants, or herbage, of the earth. (TA.) يَوْمُ الزِّينَةِ [The day of ornature] is the festival (العِيدُ); (S, K;) when men used [and still use] to adorn themselves with goodly articles of apparel. (TA.) And also The day of the breaking [of the dam a little within the entrance] of the canal of Misr [here meaning the present capital of Egypt, El-Káhireh, which we call “ Cairo ”], (K, TA,) i. e. the canal which runs through the midst of Misr, and [the dam of] which is broken when the Nile has attained the height of sixteen cubits or more: this day is said to be meant in the Kur xx. 61: it is one of the days observed in Egypt with the greatest gladness and rejoicing from ancient times; and its observance in the days of the Fátimees was such as is inconceivable, as it is described in the “ Khitat ” of El-Makreezee. (TA. [The modern observances of this day, and of other days in relation to the rise of the Nile, are described in my work on the Modern Egyptians.]) قَمَرٌ زَيَانٌ A beautiful moon. (K.) زِيَانٌ: see زِينَةٌ.

زِيَانَةٌ The art, or occupation, of the مُزَيِّن: so in the present day.]

زَائِنٌ: see the last paragraph in this art. مُزَيَّنٌ: see مُتَزَيِّنٌ. b2: [Also,] applied to a man, Having his hair trimmed, or clipped, [or shaven, by the مُزَيِّن.] (S, TA.) مُزَيِّنٌ i. q. حَجَّامٌ [i. e. A cupper; who is generally a barber; and to the latter this epithet (مُزَيِّنٌ) is now commonly applied; as it is also in the MA]. (S, TA.) A2: See also مُتَزَيِّنٌ.

مُزَيِّينٌ: see مُتَزَيِّنٌ.

مُزَّانٌ: see each in two places in what follows.

مُزْدَانٌ: see each in two places in what follows.

مُتَزَيِّنٌ and ↓ مُزْدَانٌ and ↓ مُزَّانٌ signify the same [i. e. Adorned, ornamented, decorated, decked, bedecked, garnished, embellished, or graced; as also ↓ مُزَيَّنٌ: and the first signifies also selfadorned &c.]: (TA:) the second and third are part. ns. of اِزْدَانَ; the third being formed from the second by incorporation [of the د into the ز]: and the dim. of مُزْدَانٌ is ↓ مُزَيِّنٌ, like مُخَيِّرٌ the dim. of مُخْتَارٌ; and if you substitute [for the د], ↓ مُزَيِّينٌ: and in like manner in forming the pl. you say مَزَايِنُ and مَزَايِينُ. (S.) You say, أَنَا بِإِعْلَامِكَ ↓ مُزَّانٌ and ↓ مُزْدَانٌ, meaning مُتَزَيِّنٌ بِإِعْلَامِ أَمْرِكَ [i. e. I am graced by the making known of thy command, or affair]. (TA.) and ↓ اِمْرَأَةٌ زَائِنٌ means مُتَزَيِّنَةٌ [i. e. A woman adorned, &c.; or self-adorned &c.]: (K, TA:) in [some of] the copies of the K, erroneously, مُتَزَيِّنٌ. (TA.)

فرث

1 فَرَثْتُ الكَرِشَ: see 4. b2: فَرَثَ الجُلَّةَ, (ISk, T, S, M, O, K,) aor. ـُ (T, O,) or ـِ (M,) or both, (ISk, S, K,) inf. n. فَرْثٌ, (T, M,) He scattered, or dispersed, [the contents of] the جُلَّة [or receptacle made of palm-leaves, for dates]: (T, * K:) or ripped the جُلَّة, and then scattered, or dispersed, its contents, (ISk, S, M, O,) entirely, (M,) لِلْقَومِ [ for the people, or party]. (ISk, S, O.) b3: And in like manner, (M,) فَرَثَ كَبِدَهُ, (ISk, T, S, M, O, K,) aor. ـُ (ISk, S, and so in some copies of the K,) or ـِ (O, and so in other copies of the K,) inf. n. فَرْثٌ; (S, O;) and ↓ فَرَّثَهَا, (ISk, S, M, O, K,) inf. n. تَفْرِيثٌ; (ISk, S, O, K;) He struck, or smote, him, (ISk, T, S, O,) or his liver, (K,) he being alive, (ISk, S, O, K,) so that his liver became scattered. (ISk, T, S, O, K.) And [hence] one says, فَرَثَ الحُبُّ كَبِدَهُ, and ↓ فَرَّثَهَا, and ↓ افرثها, meaning (assumed tropical:) Love crumbled [or crushed] his liver: [like as we say “ it broke his heart: ”] (M, TA:) and فَرْتٌ is used in like manner of men, as meaning the crumbling of the liver by grief and molestation. (TA.) A2: See also 7. b2: فَرِثَ, aor. ـَ (K,) inf. n. فَرَثٌ, (M, O,) He was, or became, satiated. (M, * O, * K.) You say, شَرِبَ عَلَى فَرَثٍ He drank on an occasion, or in a state, of satiety. (M, TA.) b3: فَرِثَ القَوْمُ The people, or party, became scattered, or dispersed. (O, K.) 2 فَرَّثَ see the next following paragraph: b2: and see also the preceding paragraph, in two places.4 افرث الكَرِشَ He scattered the contents of the كرش [or stomach of a ruminant animal]: (T:) or he ripped the كرش, and threw away what was in it: (ISk, S, O:) or الكَرِشَ عَنِ ↓ فَرَثْتُ الفَرْثِ, aor. ـُ inf. n. فَرْثٌ; and أَفْرَثْتُهَا, and ↓ فَرَثْتُهَا; I ripped the كرش, and scattered what was in it. (M, TA.) Accord. to the K, one says, افرث الكَبِدَ, meaning He ripped the كبد [or liver], and threw away the فُرَاثَة, i. e., what was in it: but this is taken from two passages in the M and T, which the author of the K has confounded. (TA.) b2: And [hence, app.,] افرث أَصْحَابَهُ (assumed tropical:) He exposed his companions (T, S, M, O, K) to the ruling power, (T,) or to the censure of men: (T, S, M, O, K:) or he pronounced them to be liars, in the presence of a people, or party, in order to lessen them in their estimation: or he exposed to reproach their secret: (M:) or he calumniated, or slandered, them. (IF, O.) And افرث الرَّجُلَ (assumed tropical:) He reviled, vilified, or vituperated, the man; charged him with a vice, fault, or the like; defamed him; or detracted from his reputation. (M, O.) b3: See also 1.5 تَفَرَّثَ see the paragraph here following.7 انفرثت كَرِشُهُ His (a ruminant animal's) stomach became ripped and its contents became scattered, or dispersed. (M.) b2: And انفرثت كَبِدُهُ His liver became scattered by a blow, (ISk, T, S, O, K,) he being alive. (ISk, S, O, K.) b3: اِنْفَرَثَتْ said of a pregnant woman; as also ↓ تَفَرَّثَتْ; (O, K, but only the inf. ns. are mentioned in the K;) and ↓ فَرِثَتْ; (T, A, O, K, but only the inf. n. is mentioned; in a copy of the T written فَرَث; in the K, فَرْث, and so in a copy of the A; [accord. to the TK, the pret. is فَرَثَتْ, and the aor. ـْ but is probably only inferred from the form of the inf. n. in the K;]) She had a heaving of the soul [or stomach], or a tendency to vomit. (T, A, O, K. *) [And] اُنْفُرِثَ بِهَا She (a woman, in the beginning of her pregnancy,) was affected with a spitting, and with a heaving of the soul [or stomach], or a tendency to vomit. (M.) [See also the last of the following paragraphs.]

فَرْثٌ The سِرْجِين [here meaning feces] (S, A, O, K) while remaining (S, O) in the كَرِش [or stomach of a ruminant animal]; (S, A, O, K;) the dregs in the كرش: (Jel in xvi. 68:) or i. q. سِرْقِين [a dial. var. of سرجين]: and the سرقين of the كرش; as also ↓ فُرَاثَةٌ, (M,) [i. e.] الفُرَاثَةُ signifies what is extracted from the كرش [like الفَرْثُ: it is erroneously expl. in the K: see 4]: (O:) the pl. of فَرْثٌ is فُرُوثٌ. (S, O.) b2: and Anything that is scattered from a bag or other receptacle for travelling-provisions &c. (M.) A2: Also A small [leathern vessel for water, of the kind called] رَكْوَة [q. v.]; (T, K;) a dial. var. of قَرْثُ: (K:) or the small رَكْوَة is called القَرْثُ [only], with ق. (O.) A3: See also the last of the following paragraphs.

فُرَاثَةُ: see the next preceding paragraph.

مَفَارِثُ [a pl. of which the sing. is app. مَفْرَثُ or مَفْرِثٌ] The places in which [slaughtered] sheep and other animals are ripped [and eviscerated] and skinned. (O.) مُتَفَرِّثَةٌ: see the following paragraph, in two places.

إِنَّهَا لَمُنْفَرَثٌ بِهَا, said of a pregnant woman, Verily she is affected with a heaving of the soul [or stomach], or a tendency to vomit, (O, K, * TA, *) by reason of the heaviness of pregnancy: (O:) [or] one says of a woman in the beginning of her pregnancy, ↓ إنَّهَا لَمُتَفَرِّثَةٌ, meaning [Verily] she is affected with a heaving of the soul [or stomach], or a tendency to vomit, and the phlegm at the head of her stomach is much in quantity: so says ISk, on the authority of AA: but [Az, after citing this, adds,] I know not whether it be مُنْفَرِثَةٌ or ↓ مُتَفَرِّثَةٌ: (T, TA: *) and ↓ اِمْرَأَةٌ فَرْثٌ, (M, TA, [in the former, as given in the TT, the latter word is written فرْثٌ, without any vowel-sign to the ف,]) it is said, (TA,) means A woman who spits, [or expectorates phlegm,] and has a heaving of the soul [or stomach], or a tendency to vomit, in the beginning of her pregnancy. (M, TA.)

فيص

1 فَاصَ فِى الأَرْضِ, aor. ـِ (S, O, K,) inf. n. فَيْصٌ, (TA,) He went away into the country, or in the land. (S, O, K.) In the following verse of Imra-el-Keys, مَنَابِتُهُ مِثْلُ السُّدُوسِ وَلَوْنُهُ كَشَوْكِ السَّيَالِ فَهْوَ عَذْبٌ يَفِيصُ

respecting which As said, I know not what is [the meaning of] يَفِيضُ, this word is said to be from فاص signifying as expl. above: (S, O:) [but I do not see what meaning that would be apposite in this case could be thence derived without straining:] but فاص signifies also it shone, or glistened; syn. بَرَقَ; (TA;) and some say that يفيص in this verse means يَبْرُقُ; (O, TA;) and the pronoun in مَنَابِتُهُ relates to the front teeth; (O, * TA;) by عَذْبٌ يَفِيضُ being meant the lustre (مَآء) thereof: (O:) [accordingly, the verse may be rendered, The places of growth thereof, i. e. their gums, were like the (garment called) سُدُوس, and their colour was like the thorns of the سَيَال (q. v.), so that they were sweet and glistening: (see the context in “ the Divans of the six ancient Arabic poets,” edited by Prof. Ahlwardt:) or, as some relate the verse, the last word is ↓ يُفِيصُ, (IB, O, TA,) from مَا أَفَاصَ بِكَلِمَةٍ [q. v.], (O,) so that it is a denotative of state, the meaning being عَذْبٌ فِي حَالِ كَلَامِهِ [i. e. sweet when [displayed in] speaking; or rather, clearly uttering; but it will be seen below that يَفِيصُ, as well as يُفِيصُ, may, accord. to the M and K, be used in this sense:] (IB, TA:) see 4. b2: مَا اسْتَطَعْتُ أَنْ أَفِيصَ مِنْهُ, meaning I was not able to turn aside, or away, from, or to avoid, him, or it. (S, O.) [See also مَفِيصٌ: and see 4.]

b3: And وَاللّٰه مَا فِصْتُ, like as one says واللّٰه ما بَرِحْتُ [perhaps meaning By God I did not quit my place; as well as I did not cease:] (S, O, K: *) mentioned on the authority of AHeyth: (TA:) [that it has the latter meaning is clear; for] one says, مَا فِصْتُ أَفْعَلُ I did not cease (مَا بَرِحْتُ) doing [such a thing]: (M:) and ↓ استفاص, likewise, signifies بَرِحَ. (IB, TA.) 3 فَاْيَصَ see 3 in art. فوص.4 افاص الضَّبُّ عَنْ يَدِهِ [The lizard called ضبّ escaped, or slipped, from his hand, is expl. as meaning] his fingers became unclosed (اِنْفَرَجَت) from [the grasp of] the ضبّ, so that it escaped from him. (M, TA.) And one says, قَبَضْتُ عَلَيْهِ فَلَمْ يُفِصْ I grasped him and he did not escape, or get loose. (AHeyth, TA.) And قَبَضْتُ عَلَى ذَنَبِ الضَّبِّ فَأَفَاصَ مِنْ يَدِى حَتَّى خَلَّصَ ذَنَبَهُ [I grasped the tail of the ضبّ and it slipped from my hand so that it freed its tail]: (Lth, S, O, TA:) [but in the O, مِنْ is omitted before يَدِى; not intentionally, for the verb before من is there masc., as above:]) this is when thy fingers become unclosed (تَتَفَرَّجُ) from the grasp of its tail: (Lth, O:) and this [state of the fingers] is termed ↓ التَّفَاوُصُ. (TA.) [It is also said that]

أَفَاصَتِ اليَدُ signifies The fingers of the hand became unclosed (تَفَرَّجَتْ) from the grasp of the thing. (K, TA. [But I doubt the correctness of this.]) b2: And الإِفَاصَةُ signifies The being clear, or perspicuous; syn. البَيَانُ; (O, K;) like المُفَاوَصَةُ, expl. in art. فوص;] and the being fluent. (O.) [And also The making speech clear, or perspicuous.] One says, فُلَانٌ ذُو إِفَاصَةٍ

إِذَا تَكَلَّمَ Such a one is a person endowed with clearness, or perspicuity, and fluency, when he speaks. (O.) And افاص لِسَانُهُ بِالكَلَامِ His tongue made speech, or the speech, clear, or perspicuous; and so ↓ فَاصَ, aor. ـِ (M;) and مَا يَفِيصُ بِهِ لِسَانُهُ, (K, TA,) inf. n. فَيْصٌ, (TA,) his tongue does not make it clear, or perspicuous (K, TA.) And مَا أَفَاصَ بِكَلِمَةٍ He did not make clear, or distinct, or perspicuous, a word, or a sentence. (Yaakoob, S, O, TA.) See also 4 in art. فوص: and see 1 in the present art. [And it is said that مَا أَفَاضَ بِكَلِمَةٍ signifies the same. Or, accord. to Mtr, if he be correctly cited in Har p. 447, the verb in this sense, and app. as thus used in all the phrases mentioned above, is correctly with ض, and not so with ص: but this I greatly doubt.] b3: One says also, افاص بِبَوْلِهِ He ejected his urine: (O, K:) or افاض به. (ElGhooree, in Har ubi suprà.) 6 التَّفَايُصُ is said to be the original and regular form of التَّفَاوُصُ, which signifies The speaking, talking, or discoursing, each to another, or each with another: the ى being changed into و because of the dammeh. (M in this art. and in art. فوص, and TA.) b2: See also another explanation in art. فوص: and see 4 in the present art. 10 إِسْتَفْيَصَ see 1, last sentence.

مَا عَنْهُ مَفِيصٌ There is not any place to which to turn aside, or away, from it: or there is not any turning aside, or away, from it: syn. مَحِيدٌ [which may be meant either as a n. of place or as an inf. n.]: (As, S, O, K:) or مَعْدِلٌ. (IAar, M.)

فوط

2 فوّطهُ, inf. n. تَفْوِيطٌ, He clad him, or attired him, with a فُوطَة. (TA.) فُوطَةٌ sing. of فُوَطٌ, which signifies Cloths that are brought from Es-Sind, (Lth, O, K, TA,) thick, or coarse, and short, used as waistwrappers: (Lth, O, TA:) or striped waistwrappers: (K:) Az says, I have not heard this word in aught of the language of the Arabs, and I know not whether it be an Arabic word or of the language of the foreigners, but I have seen in El-Koofeh striped waist-wrappers, which are sold, and are bought by the camel-drivers and the Arabs of the desert and the servants and the people of the lowest sort, who use them as waist-wrappers, and call them thus; sing. فُوطَةٌ: IDrd says that it is not an Arabic word: (O, TA:) it is added in the K, or it is a word of the language of Es-Sind: Sgh says, (TA,) فوطه is a word of the language of Es-Sind, arabicized, from پُوتَه, with a dammeh not fully sounded: (O, TA:) [and SM adds,] it is called with us in El-Yemen, أَزْهَرِيَّة: and by reason of frequency of usage, they have derived from it the verb above-mentioned. (TA.) The dim. of فُوطَةٌ is ↓ فَوَيْطَةٌ. (Har p. 294.) [See also De Sacy's Chrest. Arabe, see. ed., i. 195.] b2: It (the pl.) is also applied to Short napkins, with striped extremities, woven at El-Mahalleh ElKubrà, in Egypt, which a man puts upon his knees to preserve himself therewith [from being soiled] at meals [and with which the hands are wiped after washing]. (TA.) فُوطِىٌّ Blue, but not of a clear blueness. (TA.) فُوَيْطَةٌ dim. of فُوطَةٌ, q. v.

فَوَّاطٌ A weaver, or seller, of فُوَط, pl. of فُوطَةٌ. (TA.) مُفَوَّطٌ A man clad, or attired, with a فُوطَة. (TA.)

فوق

1 فَاقَهُمْ, (S, Mgh, O, Msb, K,) derived from فَوْق as signifying the contr. of تَحْت, Mgh.) aor. ـُ (S, O.) inf. n. فَوْقٌ (O, K) and فَوَاقٌ (K) and فَوْقَانٌ, (CK.) He (a man, S, (??) Msb) was, or became, above them, or (??) to them, or (??) (??) them, or (??) them, (S, Mgh, O, Msb, K,) namely, his (??), (S, O, Msb, K,) (??) others (Mgh) (??), or signify, or nobility. (S, O, K;) and (??) them; (Msb, TA:) and (??) argument (??) فُقْتُ فُلَانًا I became (??) (??) as though above him in station. (TA.) And فَاقَتِ الجَارِيَةُ بِالجَمَالِ The young woman ex(??) (??)]. (Msb.) It is said in a trad., حُبِّبَ إِلَىَّ الجَمَالُ حَتَّى مَا

أُحِبُّ أَنْ يَفُوفَنِى أَحَدٌ بِشِرَاكِ نَعْلٍ [Comeliness has been made lovely to me so that I love not that any (??) should (??) in the though of a sandal] (TA.) A2: فاق, (S, O, K,) aor. ـُ (O,) inf. n. فُوَاقٌ, (S, O, K,) said of a man, (S,) means that The wind rose from his chest; (S, O, K;) [i. e. he hiccoughed, or hickuped; a signification indicated by its being said that] فُوَاقٌ means the reiterating of an overpowering [or involuntary] sobbing sound: (Msb, TA:) and ↓ فُوَاقٌ [as a subst.] signifies also the wind [itself] that rises from the chest (S, O, K) of a man. (S, O) b2: And, accord. to Az, (Msb,) فاق, (Msb, TA,) aor. ـ) (Msb,) inf. n. فُوَاقٌ (Msb, TA) and فُؤُوقٌ, (TA.) He was affected, or taken with a p(??)ting, or breathing [shortly, or] uninterruptedly. (Msb, TA.) b3: And فاق بِنَفْسِهِ, (S, * O, K,) aor. ـُ (S, O,) inf. n. فُوُوقٌ [or فُؤُوقٌ (S, O, K) and فُوَاقٌ. (K,) said of a man, (S.) His spirit was about to pass forth: (S, O, K:) or he gave up his spirit. (S, * O, * K:) as also فاق [alone] aor. ـق (IAar, O and K in art. فيق:) or he died. (K;) or ↓ فُوَاقٌ [is app. held by some to be a simple subst., and] accord. to IAar signifies death itself: (TA:) or it signifies, (S, O, Msb,) (??) signifies also, (K.) an affection [i. e. a gasping, or show catching of the breath,] incident to a man at the point of death: (S, O, Msb, K:) and one says [of the man], فاق, aor. ـُ inf. n. فوق [app. فَوَقٌ]; the verb being of the class of طَلَبَ of which the inf. n. most commonly used is طَلَبَ; or, if the saying that the verb is of the (??) of طَلَبَ be not meant to indicate the form of its inf. n. as well as that of its aor. ـو may (??) mistranscription for فُؤُوقٌ or فُؤُوقٌ] (Msb.) A3: فاقت, (O, K,) aor. ـُ inf. n. فُوَاقٌ, (TA.) She (a camel) had in her udder the فِيقَة, or milk that had collected between two milkings. (O, K, TA;) and (K) so ↓ أَفَاقَتْ (S, O, K) or the latter verb signifies she (a camel) attained to the time for the being milked: and the inf. n. is إِفَاقَةٌ and (??) inf. n.] ↓ فُوَاقٌ: (IAar, TA:) or إِفَاقَةٌ (??) (??) the she-camel means her (??) back from the pasturing, and left (??) and (??) [her milk]. (ISb, TA:) and إِفَاقَةٌ الدِّرَّةِ signifies the returning of the milk. (??) Ibn-Kethweh, TA.) [See also فُوَاقٌ, below.]

A4: فَوْقٌ signifies A bending, or [thus in the TA is from the K, but in copies of the K “ and ” a breaking. (K, TA,) in the (??) (فِى الفَوقِ) (K,) or in one of the two (??) of the (??), (TA.) of an arrow: (K, TA:) or its verb said of an arrow, is فاق, aor. ـَ inf. n. فَاقٌ and فَوْقٌ, in which the و is then made movent with fet-h. [so that the word becomes فَوقٌ,] because this verb is of the class of فَعِلَ, aor. ـْ (K, TA.) or one says of an arrow فَوِقَ, [aor. ـْ inf. n. فَوَقٌ, meaning its notch broke: (Msb;) and ↓ انفاق said of an arrow signifies thus; (S, Msb;) (??) notch became much broken. (O, K, TA;) or became split, or cracked. (TA.) b2: And فُقْتُ السّهْم, (S, O, Msb, K,) inf. n. فَوْقٌ, (Msb,) I broke the notch of the arrow. (S, O, Msb, K.) And فاق الشَّىْءَ, aor. ـُ He broke the thing. (TA.) A5: فاق in the sense of افتاق [from فَاقَةٌ] is not allowable. (S, O.) 2 فوّقهُ, inf. n. تَفْوِيقٌ, He made him, or judged him, to excel, or to have excelled. (TA.) A2: فوّق الفَصِيلَ, (S, O, K,) inf. n. as above, said of the pastor, (TA,) He gave to the young unweaned camel to drink the quantities of milk that had collected in the udder between two milkings time after time. (S, O, K, TA. [See فُوَاقٌ.]) b2: and [hence] one says, ↓ فَوَّقَنِى الأَمَانِىَّ وَأَرْضَعَنِى أَفَاوِيقَ بِرِّهِ (tropical:) [He made me to obtain on repeated occasions the things wished for, and nourished me with the recurrent supplies of his bounty]. (TA.) And it is said in a trad. of 'Alee, إِنَّ بَنِى أُمَيَّةَ لَيُفَوِّقُونَنِى

تُرَاثَ مُحَمَّدٍ, meaning (assumed tropical:) [Verily the sons of Umeiyeh] give to me by little and little of the property [constituting the heritage of Mohammad]. (TA.) b3: See also 10.

A3: فوّق السَّهْمَ, (inf. n. as above, Msb,) He made to the arrow a فُوق [i. e. notch for the bow-string]. (S, O, Msb, K.) b2: And [hence,] فوّق المَرْأَةَ (assumed tropical:) He slit the vulva of the woman. (TA in art. سوس.) b3: See also the next paragraph, last sentence.4 إِفَاقَةٌ, (O, K, TA,) some say, (O, TA,) signifies A resting; (O, K, TA;) from ↓ فُوَاقٌ signifying a resting between two milkings; (O, TA;) which latter meaning, as well as the former, the K erroneously assigns to the former word. (TA.) b2: And أَفَاقَتْ said of a she-camel, signifies the same as فَاقَتْ expl. above: see 1, latter half, (O, K, TA.) b3: And [hence, perhaps,] افاق مِنْ مَرَضِهِ, (S, O, K, TA,) and مِنْ سُكْرِهِ, (S, O,) and مِنْ غَشْيَتِهِ, (O, TA,) inf. n. إِفَاقَهُ; (TA;) and ↓ استفاق; both signify the same; (S, O, K;) i. e. He returned to a healthy, or sound, state [of body and of mind, from his disease, and from his intoxication, and from his swoon, or fit of insensibility]: (O, K, TA:) or one says of the diseased, افاق and ↓ استفاق meaning he became convalescent; or recovered, but not completely, his health and strength: and the subst. [or quasi-inf. n.] is ↓ فُوَاقٌ: (TA:) and one says of the insane, or possessed, افاق, inf. n. إِفَاقَةٌ, meaning he recovered his intel-ligence; and of the intoxicated, likewise, افاق, originally افاق مِنْ سُكْرِهِ, like as one says اِسْتَيْقَظَ مِنْ نَوْمِهِ: (Msb:) [and it is said that] ↓ الاِسْتِفَاقَةُ as syn. with الإِفَاقَةُ is derived from فَوْق meaning the contr. of تَحْت, like as تَعَلَّى مِنْ مَرَضِهِ and تَمَاثَلَ are from العُلُوُّ and المُثُولُ: (Har p. 132:) but accord. to 'Alee Ibn-'Eesà, ↓ استفاق signifies he sought, or desired, الإِفَاقَة. (Ham p. 541.) b4: And [hence,] افاق الزَّمَانُ (tropical:) The time became abundant in herbage after barrenness or drought. (O, K, TA.) A2: أَفَقْتُ السَّهْمَ, (inf. n. إِفَاقَةٌ, Msb,) I put the فُوق [or notch] of the arrow upon the bowstring, (S, O, Msb, * K,) to shoot with it; (S, O, Msb;) as also أَوْفَقْتُهُ: but أَفْوَقْتُهُ is extr., (S, O, K,) and should not be said, (S, O,) or, accord. to Yoo, one says أَفْوَقْتُهُ also: (O:) and, accord. to the A, السَّهْمَ ↓ فوّق signifies [in like manner] he put the bow-string into the notch of the arrow on the occasion of shooting. (TA.) 5 تفوّق عَلَى قَوْمِهِ He exalted himself above his people, or party. (O, * K, * TA.) A2: تفوّق said of a young unweaned camel, He drank [or sucked] the quantities of milk that had collected in the udder between two milkings time after time. (S, O, K.) b2: And تَفَوَّقَهَا He milked her, namely, a camel, drawing from her the quantities of milk that had collected in her udder time after time; (O, K;) as also ↓ استفاقها. (K. [But see this latter below.]) b3: Hence the trad. respecting Aboo-Moosà, that he was discoursing with Ma'ádh, of reciting the Kur-án, and said, أَمَّا أَنَا فَأَتَفَوَّقُهُ تَفَوُّقَ اللَّقُوحِ [As for me, I draw it forth in the manner of the drawing forth of the milk of the milch camel at the times when it has collected in her udder], meaning (tropical:) I do not recite my set portion at once, but piecemeal, in my night and my day. (S, O, TA.) b4: One says also تفوّق شَرَابَهُ i. e. (tropical:) He drank his wine, or beverage, part after part. (TA.) Sb has mentioned that يَتَجَرَّعَهُ and يَتَفَوَّقَهُ are said of that which is not a labouring to do a thing at once, but is an act after an act, performed in a leisurely manner. (O, TA.) 7 انفاق It (a thing) broke, or became broken; quasi-pass. of فَاقَ الشَّىْءَ meaning كَسَرَهُ. (TA.) b2: See also 1, near the end. b3: Said of a camel, He became lean, or emaciated: b4: and He perished, or died. (O, K.) 8 افتاق He was, or became, poor, or in want, or need: (S, O, Msb, K:) فَاقَ in this sense is not allowable. (S, O.) A2: And He died with much فُوَاق [which may here mean either hiccoughing (which often occurs at the close of a fatal fever &c.), or gasping, or short catching of the breath]. (O, K.) 10 إِسْتَفْوَقَ see 4, in four places.

A2: استفاقها: see 5.

[It signifies as there explained: or it signifies, or signifies also,] He delayed the milking her, namely, a camel, until her milk collected in her udder, or in order that it might collect; and so ↓ فوّقها, inf. n. تَفْوِيقٌ. (TA.) One says, اِسْتَفِقِ النَّاقَةَ Milk not thou the she-camel before the time. (O, * K.) b2: b3: And مَا يَسْتَفِيقُ مِنَ الشَّرَابِ He does not abstain [from drinking wine]: (O, K, TA:) or he does not drink it in the set time: or he does not appoint a time for drinking it, but drinks it always. (TA.) فَاقٌ A [large bowl such as is termed] جَفْنَة, filled with food. (Lth, T, O, K.) A2: And Cooked olive-oil. (O, K, TA.) So in the saying of Shemmákh, (O, TA, *) describing the hair of a woman, (TA,) قَامَتْ تُرِيكَ أَثِيثَ النَّبْتِ مُنْسَدِلًا مِثْلَ الأَسَاوِدِ قَدْ مُسِّحْنَ بِالقَافِ [She stood showing to thee hair abundant and luxuriant, or abundant and long, in respect of growth, let down, like the black serpents that have been anointed with cooked olive-oil]: or, as some say, meaning الأَنْفَاق, meaning fresh olive-oil [from إِنْفَاق, a Pers\. word signifying “ olive-oil ”]: or, as AA relates it, the poet said, قَدْ شُدِّخْنَ بِالفَاقِ [that have been crushed in the فاق]; and accord. to him the last word has the meaning here next following. (O, TA.) A3: And The desert; syn. صَحْرَآءُ: (O, K, TA:) so says AA: and on one occasion he says that الفاق means a certain land: (O: a meaning also mentioned in the K:) or a certain wide land. (TA.) A4: It is also expl. as signifying بَان [i. e. Oil of ben]: and also A comb: on the authority of Th: and it may have either of these meanings in the verse cited above. (TA.) A5: And accord. to the K, it signifies Tall, and incongruous in make; and so ↓ فُوقٌ and ↓ فُوقَةٌ and ↓ فِيقٌ and ↓ فُوَاقٌ and ↓ فُيَاقٌ: but these words are all correctly, in this [or a similar] sense with two káfs. (TA.) A6: Also, accord. to the K, A certain aquatic bird, long in the neck: but this, likewise, is correctly with two káfs. (TA.) فَوْق is the contr. of تَحْت; (S, Mgh, O, Msb, K;) [primarily signifying The location that is above, or over;] and is an adv. n. (Mgh, Msb, K) of place; (Mgh, Msb;) and a simple noun, indecl., [with dammeh for its termination, when the noun to which it should be prefixed is suppressed, and the meaning of this is intended to be understood, but not the word itself;] but when it is prefixed to another noun [which is either expressed or itself (and not merely its meaning) meant to be understood, and when the noun to which it should be prefixed is suppressed and neither this nor its meaning is meant to be understood,] it is declinable. (K. [For the words يَكُونُ اسْمًا وَظَرْفًا مَبْنِىٌّ, the reading of the K in the TA and CK, my MS. copy of the K (which I follow in this case) has يكون ظرفا واسما مبنيّا.]) One says, زَيْدٌ فَوْقَ السَّطْحِ [Zeyd is above, or rather upon, the house-top]. (Mgh, Msb.) And العِمَامَةُ فَوْقَ الرَّأْسِ [The turban is above, or upon, the head]. (Mgh.) And طَفَا فَوْقَ المَآءِ It floated upon the water. (S &c. in art. طفو.) Ks has mentioned the saying, أَفَوْقَ تَنَامُ أَمْ أَسْفَلَ [Dost thou, or wilt thou, sleep in the part that is above of the house &c., or in the part that is below? i. e., in the upper part, or in the lower part?] with fet-h, as suppressing the noun to which فوق is [meant to be understood as] prefixed. (TA.) Lth says that he who uses it as a صِفَة [by which (like other old writers) he means an adv. n. of place] should use the accus. case, as when one says, عَبْدُ اللّٰهِ فَوْقَ زَيْدٍ ['Abd-Allah is above Zeyd]: but if you make it simply a noun, you use the nom. case, and say, فَوْقُهُ رَأْسُهُ [His superior (meaning upper) part is his head]; for in this instance it is the head itself, and you make each to be governed in the nom. case by the other. (TA.) In the saying in the Kur [xvi. 28], فَخَرَّ عَلَيْهِمُ السَّقْفُ مِنْ فَوْقِهِمْ [and the roof fell on them from above them], the utility of the phrase من فوقهم is hardly apparent, because عليهم sometimes serves in its stead: but IJ says that من فوقهم may here have a useful office; for عَلَى is sometimes used in relation to deeds [or events] that are difficult, and deemed onerous; [for instance,] you say, قَدْ سِرْنَا عَشْرًا وَبَقِيَتْ عَلَيْنَا لَيْلَتَانِ [We have journeyed ten nights and the journeys two nights have remained as though incumbent on us]; &c.; so that if it were said فخرّ عليهم السقف without the adding من فوقهم, it might be supposed to be like the saying عَلَيْهِمْ دَارُهُمْ قَدْ خَرِبَتْ [Their abode had become in a state of ruin as a punishment upon them]; but when He [referring to God] says من فوقهم, that meaning which was supposable ceases to be so; and the meaning becomes this, that it [the roof] fell when they were beneath it. (TA.) إِذْ جَاؤُوكُمْ مِنْ فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنْكُمْ [When they came to you from above you and from below you], in the Kur [xxxiii. 10], relates to Benoo-Kureydhah, who came to them from above them; and to Kureysh and Ghatafán, who came from the district of Mekkeh, from below them. (TA.) وَالَّذِينَ اتَّقُوا فَوْقَهُمْ يَوْمَ الْقِيَامَةِ, in the Kur [ii. 208], means (assumed tropical:) [But those who have been careful of their religious duties] shall be above them in station [on the day of resurrection]. (O.) And one says, [agreeably with what has been stated in the first sentence of this paragraph, أَخَذَهُ مِنْ فَوْقُ, and أَخَذَهُ مِنْ فَوْقٍ, [meaning (assumed tropical:) He overcame him, or overpowered him, and in like manner أَتَاهُ من فوق, as expl. in the Ham p. 128. i. e. قَهَرَهُ namely, his adversary; and so a hawk, his pr? or quarry. (M and K in an expl. of أَدَلَّ عَلَيْه, in art. دل.) And [in a similar manner] فَوْق is metaphorically used as denoting excess, (Mgh, Msb.) and excellence: (Msb:) thus one says, العَشَرَةُ فَوْقَ التِّسْعَةِ (Mgh, Msb) i. e. (tropical:) Ten is above nine; meaning ten exceeds nine: (Msb:) and هٰذَا فَوْقَ ذَاكَ (Mgh, Msb) i. e. (tropical:) [This is above, or superior to, that;] meaning this is more excellent than that; (Msb:) and hence, (Mgh, Msb,) in the Kur iii.

24], (S, O,) بَعُوضَةً فَمَا فَوْقَهَا i. e. (tropical:) [A gnat and] what exceeds it (Mgh, Msb) in smallness, or in largeness; (Mgh, Msb, K;) what is smaller than it, (AO, S, O,) or what is larger than it, by the latter being meant the fly [mentioned in the Kur xxii. 72] and the spider [mentioned in xxix. 40], (Fr, S, O,) and the phrase as expl. in the former sense being like the reply to him who says “ Such a one is small ” ذٰلِكَ وَفَوْقَ i. e. (assumed tropical:) And smaller than that: (AO, O:) hence also, in the Kur iii. 12], فَإِنْ كُنَّ نِسَآءً فَوْقَ اثْنَتَيْنِ (Mgh, Msb) i. e. (tropical:) [and if they are women,] exceeding two. (Msb.) فُوقٌ The part, of the arrow, which is the place of the bow-string; [i. e. the notch thereof;] (S, O, Msb, K;) as also ↓ فُوقَةٌ: (Msb, K;) the former is masc., and also, like the latter, fem. (IAmb, Msb:) and الفُوقَانِ signifies the (??) [or two cusps of the فُوق, between which is put the bow string]; (O, K;) thus these are termed by the tribe of Hudheyl; but a poet who has used the dual form is said by AO to has mead thereby a single فُوق: (O:) the pl. [of mult.] is فُوَقٌ and [of pauc.] أَفْوَاقٌ; (S, O, Msb, K;) or, accord. to ISk, these are pls. of فُوقَةٌ; (TA;) and قُفًا also is a pl., formed by transposition; [see an ex. in a verse cited voce عُرْقُوبٌ;] (K, TA;) one says فُقْوَةٌ and فُقًا [for فُوقَةٌ and فُوَقٌ]. (TA.) سَهْمٌ ذُو فُوقٍ means An arrow rendered complete by its having a فُوق: b2: and hence ذَا فُوقٍ occurring in a trad. [as meaning (assumed tropical:) A complete share; for سَهْمٌ signifies “ a share ” as well as “ an arrow ”]. (A'Obeyd, O.) And أَعْلَاهُمْ فُوقًا, meaning (tropical:) He, or they, of them, haring the largest share of religion, is a metaphorical phrase, from the فُوق of the arrow. (TA.) b3: And they say, أَقْبِلْ عَلَى فُوقِ نَبْلِكَ, [or, app., فُوَقِ نَبْلِكَ, for نَبْلٌ is a coll. n., meaning “ arrows,” or “ Arabian arrows,”] meaning (assumed tropical:) Betake thyself to thy affair, and that which concerns thee. (TA.) b4: And رَمَيْنَا فُوقًا, (O, K,) or فُوقًا وَاحِدًا, (TA,) meaning رِشْقًا [i. e. (tropical:) We shot in one direction; or we shot one bout, in one direction], (O, K, TA.) b5: [Hence, app.,] one says, كان فُلَانٌ لِأَوَّلِ فُوقِ, meaning (tropical:) Such a one (??) [for the first discharge from the bow, i. e.,] the first shot and dying. (A, TA.) b6: And [hence, perhaps.] فُوقٌ signifies also (tropical:) A mode, or manner, of speech: (A, O, K:) pl. فُوَقٌ. (TA) One says to a man when he enters upon a mode, or manner, of speech, خَذْ فِى فُوقِ أَحْسَنَ مِنْهُ (tropical:) [Enter upon a mode, or manner, of speech better than it]. (A, TA.) b7: And (tropical:) The first way (AA, O K, TA.) b8: Hence. app., [they say, (??) (tropical:) Return(??) (??) (??) (??) (??) meaning (assumed tropical:) [What is the case of my wife that she is choked by her spittle (??) Then, or afterward,] may it (her spittle) not return to its channel [i. e. her throat, the way whence it came (??) that she may be suffocated). (O.) b9: And one says (O, K) or a man when be l(??) gone away, (O,) مَا ارْتَدَّ عَلَى فُوقِهِ, meaning (assumed tropical:) He went away and he did not return [ to the place whence he departed] (O, K) b10: فُوقٌ also signifies, (O, K.) accord. to Ibn-'Abbád, (O, TA.) (assumed tropical:) The (??) of a woman: (O, K. TA) (??) As says that this is with ق [in the place of the ف]: (TA:) [it is, however, also said that] فُوقُ الرَّحِمِ signifies (tropical:) the rima of the vulva, by way of comparison [to the notch of the arrow]. (TA, in the supplement to this art.) b11: [And app(??) the ear see 1 (??) art حرم, when it is ment(??) in such (??) manner as seems to pre(??) its being a mistranscription for قَوف] b12: and (??) (مَفْرَج, O. TA, (??) the (??) مَخْرَج, TA, (??) (??) (??) say, O) the extremity of the tongue. (O, K, TA.) b13: And (assumed tropical:) The uppermost part of the penis, (En-Nadr, O, K, TA,) or of the glans thereof. (TA.) A2: And, accord. to the K, A certain bird; mean ing a certain aquatic bird: but this is correctly [قُوقٌ,] with two káfs. (TA.) b2: See also فَاقٌ, last sentence but one.

فِيقٌ [originally فِوْقٌ]: see فِيقَةٌ.

A2: Also, as mentioned in this art and in art. فيق, in the K: see فَاقٌ, last sentence but one.

فَيَقٌ and فِيَقٌ: see مُفِيقٌ.

فَاقَةٌ Poverty, (S, O, K,) want, or need. (S, O, Msb, K.) One says, هُوَ ذُو فَاقَةٍ He is one who is in [poverty or] want or need. (Msb.) (See 8.] It has no (unaugmented] verb. (TA.) فُوقَةٌ: see فُوقٌ, first sentence.

A2: And see also فَاقٌ, last sentence but one.

فَوَقَةٌ: see فَائِقٌ [of which, as a part. n., it is a pl.].

فَيْقَةٌ: see what next follows.

فِيقَةٌ, (S, O, &c.,) originally فِوْقَةٌ, (TA,) the و having become ى because of the kesreh before it, (S, O, TA,) The milk that collects (S, O, K) (??) the udder (K) between two milkings: (S, O, K:) and سراج [or this is a mistake for اِبْن السَّرَّاج] has mentioned النَّاقَةِ ↓ فَيْقَةٌ, with fet-h: but ISd says, “ I know not how that is: ” (TA:) pl. ↓ فِيقٌ (S, O, K.) [or rather this is a coll. gen. n. and فَاقَةٌ is its n. un.,] and فِيقٌ (IB. K) and فيقَاتٌ (K.) and أَفْوَاقٌ, [a pl. of pauc.,] (S, O, K.) or (??) be pl. of the pl. فِيَقٌ. (IB. TA.) and أَفَاوِيقَ, (S. O, K,) which is a pi pl. (O, K) [or pl of أَفْوَاقٌ]. [See also عُرَاكَةٌ.] b2: See also above, (??)]. 2, an ex. of أَفَاوِيق in a tropical sense. b3: أَفَاوِيقُ also signifies (tropical:) The water that has collected in the clouds and then falls in rain. (S, O, K, TA ?

time after time. (S, K. TA.) b4: Also, i. e. أَفَاوِيقُ, (tropical:) The greater part of the night: (Lh, O, K, TA) so in the saying, خَرَجنَا بَعْدَ أَفَاوِيقَ مِنَ اللَّيْلِ (??) went forth] after the greater part of the night had passed: (Lh, (??):) or, accord. to Th, after pertions (أَقْطَاع) of the night. (TA.) b5: فِيقَةُ الصُّحَى means (tropical:) The period of the [early portion of the forenoon called the] ضحى when the sun has become high: (Ibn-'Abbád, O, K, TA:) or, accord. to Z, the first part of the ضحى. (TA.) فَوْقَانِىٌّ [Of, or relating to, the location that is above, or over; superior; upper;] rel. n. of فَوْق, like as تَحْتَانِىٌّ is of تَحْت: ا and ن being very often added in the rel. n. (TA. in art. تحت.) b2: And [hence, but more commonly فَوْقَانِيَّةٌ,] A gar ment worn by a man over that which (??) the body; [an upper-coat; generally long, reaching to the heels, ample in width, and with long sleeves: it seems to have been formerly peculiar to men of the learned professions:] of the dia(??) Mekkeh: posts-classical. TA [See Dezy's Dict. des Noms des Vétements (??)hea les Aral(??) p. 343].

فَوَاقٌ The returning supply of milk after sucking or milking. (TA.) b2: See also the next paragraph, in three places.

فُوَاقٌ: see 1, former half, in two places: A2: and see 1 again, latter half: b2: and 4, in two places. b3: Also (tropical:) The time between two milkings; (S, O, Msb, K;) for the she-camel was milked, and then left a little while for her young one to suck her in order that she might yield her milk copiously, after which she was milked again; (S, O;) and likewise the time between two suckings; (Ksh in xxxviii. 14;) and ↓ فَوَاقٌ signifies the same; (S, O, Msb, K:) or, (Msb, TA,) accord. to IF, (Msb,) the فواق of the she-camel is the retuning of the milk into the udder after the milking: (Msb, TA:) or فُوَاقٌ signifies the time between the opening of one's hand and the grasping with it the udder (K, TA) of the camel: or when the milker grasps the udder and then lets it go, in milking: (TA:) the pl. is أَفْوِقَةٌ and آفِقَةٌ; (O, K;) and Fr says that فواق has for its pl. أَفِيقَةٌ, originally أَفْوِقَةٌ, the kesreh of the و being transferred to the ف, and the و being then changed into ى because of the kesreh before it; and أَفْوِقَةٌ has for its pl. أَفْوِقَاتٌ. (TA.) One says, مَا أَقَامَ عِنْدَهُ إِلَّا فُوَاقًا (tropical:) [He did not remain at his abode save as long as the time between two milkings]. (S, O, TA.) And it is said in a trad., العِيَادَةُ قَدْرُ فُوَاقِ النَّاقَةِ (assumed tropical:) [The period of the visiting of a sick person is the space of time between the two milkings of the she-camel]. (S.) And in a trad. of 'Alee occurs the saying, قَالَ لَهُ الأَسِيرُ أَنْظِرْنِى فُوَاقَ نَاقَةٍ i. e. (assumed tropical:) [The captive said to him,] Grant thou me a delay, or respite, as long as the time between two milkings [of a she-camel]. (TA.) مَا لَهَا مِنْ

↓ فَوَاقٍ and فُوَاقٍ in the Kur [xxxviii. 14], accord. to different readings, (S,) the latter the reading of the Koofees except 'Ásim, and the former that of the rest, (O,) means (assumed tropical:) [There shall not appertain to it] any postponement, or delay, and resting: (S:) or, accord. to AO, the latter is the meaning of the former reading; and the latter reading means, any waiting, or expecting: (TA:) or [both mean] any pausing as much as the time between two milkings, (Ksh, Bd,) or two suckings: (Ksh:) or any returning, and repeating; (I'Ab, Ksh, Bd;) from أَفَاقَ “ he (a sick man) returned to a healthy, or sound, state ”; and the فواق of the she-camel, when the supply of milk returns to her udder; (Ksh;) or because in it [i. e. the فواق] the milk returns to the udder; (Bd;) i. e. the blast [to which the words refer] shall be one only; it shall not be repeated. (Ksh.) The saying (Mgh, O, TA) of the Prophet, (O,) related in a trad., (O, TA,) قَسَمَ غَنَائِمَ خَيْبَرَ عَنْ فُوَاقٍ, (Mgh,) or قَسَمَ

↓ الغَنَائِمَ يَوْمَ بَدْرٍ عَنْ فَوَاقٍ (O, TA) and فُوَاقٍ, (TA,) means (assumed tropical:) He divided the spoils [of Kheyber, or on the day of Bedr,] in the space of the rest between two milkings of a she-camel: (TA:) or quickly; (Mgh, O;) عن فواق meaning صَادِرًا عَنْ سُرْعَةٍ [i. e. قَسْمًا صَادِرًا عَنْ سُرْعَةٍ with a dividing proceeding from quickness]: (Mgh, O: *) or, as some say, the meaning is, making some of them [i. e. of those who composed his army] to be more highly distinguished (↓ أَفْوَق) than others (O, TA *) in the proportion of their spoils and of the trial undergone by them. (TA.) A3: See also فَاقٌ, last sentence but one.

فُيَاقٌ, mentioned in this art. in the K: see فَاقٌ, last sentence but one.

فَائِقٌ Superior, excellent, or surpassing: (Mgh, Msb: *) anything excellent, or choice, (O, K, TA,) and pure, in its kind. (TA.) You say, هُوَ فَائِقٌ فِى العِلْمِ [He is superior, excellent, or surpassing, in knowledge], and فِى الفِنَى [in wealth, &c.]. (Mgh.) And جَارِيَةٌ فَائِقَةٌ [A young woman excelling in beauty, or comeliness]. (Msb.) and فَوَقَةٌ [an irreg. pl. of فَائِقٌ, like as خَوَنَةٌ is of خَائِنٌ, for by rule these pls. should be فَاقَةٌ and خَانَةٌ,] signifies Elegant scholars, and orators. (IAar, O, K.) A2: Also The place of junction of the neck with the head: (S, O, K:) therefore when this is high, the neck is long. (S, O.) أَفْوَقُ: see فُوَاقٌ, last sentence but one.

A2: Also An arrow of which the فُوق [or notch] is broken: (S, O, Msb, K, TA:) [and] an arrow having no فُوق: (L voce أَقَذُّ:) pl. فُوَقٌ [perhaps a mistranscription for the regular form of pl., i. e. فُوْقٌ; or it may be that the و is with fet-h to distinguish it from فُوقٌ signifying “ a notch ” of an arrow]: but IAar explains this as signifying arrows of which the heads have fallen. (TA.) One says, رَجَعَ فُلَانٌ بِأَفْوَقَ نَاصَلٍ (assumed tropical:) Such a one returned with an arrow having a broken notch and without a head upon it; meaning, with an incomplete share of good fortune: (S, O:) or, disappointed of attaining what he desired, or sought: a proverb. (TA.) And رَدَدْتُهُ بِأَفْوَقَ نَاصِلٍ (assumed tropical:) [I turned him back, or away, with a paltry benefit; or] I made his share of good fortune to be little, or incomplete. (TA.) And مَا بَلِلْتُ مِنْ فُلَانٍ بِأَفْوَقَ نَاصِلٍ, expl. in the first paragraph of art. بل. b2: مَحَالَةٌ فَوْقَآءُ [A large sheave of a pulley] of which every سِنّ [or tooth, perhaps meaning cog, though I do not remember to have met with any description of a cogged محالة,] has two cusps (فُوقَانِ), (O, K,) like the فوقان [of the notch] of the arrow. (O.) [The strangeness of this explanation induces me to think that فَوْقَآءُ is here a mistranscription for فَوْهَآءُ, (see مَحَالَةٌ فَوْهَآءُ, in art. فوه,) and that the explanation is partly conjectural.] b3: And كَمَرَةٌ فَوْقَآءُ A glans of a penis whereof the extremity is tapering in form, (O, K,) like that which is termed حَوْقَآءُ. (O.) مُفِيقٌ and مُفِيقَةٌ A she-camel having in her udder the milk that had collected between two milkings: (AA, S, O, K:) pl. مَفَاوِيقُ (S, O, K) and مَفَاوِقُ, (Akh, TA,) and ↓ فُيُقٌ also is pl. of مُفِيقٌ signifying as expl. above, mentioned by AA in the third vol. of his “ Nawádir,” and said by IB to be, accord. to analogy, pl. of فُوُوقٌ, and to be originally فُوُقٌ; but accord. to one relation of a verse in which it occurs, it is ↓ فِيَق, which is more agreeable with analogy. (TA.) A2: And the former, applied to a poet, is syn. with مُفْلِقٌ [i. e. One who poetizes admirably, or wonderfully.]. (Aboo-Turáb, K. [But its verb is mentioned in the O and K in art. فيق.]) مُفَوَّقٌ (tropical:) Food, and beverage, that is taken by little and little. (IAar, O, K, TA. [See its verb.]) A2: Applied to an arrow, [Having a notch made for the bow-string. (See 2.) b2: And] Having the bow-string put into its notch on the occasion of shooting: [see 4, last sentence:] b3: whence the saying, لَا زِلْتَ الخَيْرِ مُوَفَّقًا وَسَهْمُكَ فِى الكَرَمِ مُفَوَّقًا (assumed tropical:) [Mayest thou not cease to be rightly disposed in beneficence, and thine arrow made ready with the bow-string put into its notch in generosity]. (A, TA.) مُسْتَفِيقٌ A man who sleeps much: (O, K, TA:) mentioned by IAar; but this is strange.

لحق

1 لَحِقَهُ and لَحِقَ بِهِ and ↓ أَلْحَقَهُ He reached him; overtook him; or came up with him. (S, Msb, K.) b2: لَحِقَهُ It (grief, &c.) overtook him; or ensued to him. b3: Also, and لَحِقَ بِهِ He overtook him; came up with him. b4: لَحِقَ بِهِ He became, or made himself, on a par, or as though on a par, with him. See an ex. voce تَوَحَّشَ. b5: It became adjoined, or annexed, to it. b6: ↓ لُوحكَ It was firmly, or strongly, compacted or coherent or knit together: and its several parts were inserted one into another. (TA.) b7: لَحِقَهُ الثَّمَنُ, inf. n. لُحُوقٌ, [i. q. أَدْرَكَهُ, i. e. The payment of] the price was, or became, obligatory on him. (Msb.) b8: لَحِقَتْ قُوَّتُهُ وَسِنُّهُ: see the last sentence of art. عون. b9: لَحِقَهُ has for its inf. n. لُحُوقٌ as well as لَحَاقٌ. (TA.) 3 لَاْحَقَ see 1.4 أَلْحَقَهُ بِهِ He made him to reach, overtake, or come up with, him; (S, Msb, * K; *) or to follow him. (Msb.) He made it (a punishment) to [overtake him, or] befall him. (Msb.) He removed him to it; namely, a place; lit., caused him to reach it: see an ex. voce خَافِقٌ. b2: He affiliated him to him; announced him to be his son, because of a mutual likeness. (Msb.) b3: أَلْحَقَهُ بِهِ He classed him, as an adjunct, with him; put him on a par with him; or made him to be as though on a par with him; See two exs. voce لَاطَ, in art. ليط. b4: See 1.6 تَلَا حَقَتِ المَطَايَا The saddle-camels overtook one another. (S, K.) تَلَا حَقُوا The last of them overtook, or came up with, the first of them. (S, TA in art. درك.) لُحُوقٌ i. q. لُزُومٌ and لُصُوقٌ. (TA) لَاحِقُ الآطَالِ Lean, or lank, in the sides. (Ham. p. 496.) لَاحِقُ البَطْنِ Lank in the belly. (TA in art. رهف.) إِلْحَاقٌ The rendering a word quasi-coördinate to another word of which the radical letters are more in number than those of the former word. A letter which is added to a word for the purpose above mentioned. See أَلِفُ الإِلْحَاقِ and أَلِفُ التَّكْثِيرِ in art. ا. b2: حَرْفُ إِلْحَاقٍ A letter of adjunction, or quasi-coördination.

مُلْحَقٌ, pl. مُلْحَقَاتٌ, A word rendered quasiradically coördinate to another word of which the radical letters are more in number than those of the former word. b2: مُلْحَقٌ بِالرُّبَاعِىِّ A quasiquadriliteral-radical word. b3: See إِلْحَاقٌ.

بِرَوْذَوْنٌ مُتَلَاحِكٌ i. q. مُتَعَاوِنٌ. (TA in art. عون.)