رث

ى1 رَثَيْتُ المَيِّتَ, (S, M, Msb, K,) aor. ـْ (Msb,) inf. n. مَرْثِيَةٌ (S, M, Msb, K) and مَرْثَاةٌ and رِثَايَةٌ and رِثَآءٌ and رَثْىٌ; (M, K;) and رَثَوْتُهُ; (S, M in art. رثو, * and K;) I wept for, or over, [or bewailed,] the dead man, and [eulogized him, or] enumerated his good qualities or actions; (S, K;) as also ↓ رَثَّيْتُيهُ, inf. n. تَرْثِيَةٌ; and ↓ تَرَثَّيْتُهُ: (K:) and also I composed verses on the dead man; (S, K;) [composed an elegy, a dirge, or an epicedium, on him;] eulogized him in verse: (TA:) or I eulogized the dead man, and wept for him or over him; as also ↓ رَثَّيْتُهُ: (M:) or, accord. to Lth, رَثَى فُلَانًا, aor. ـْ inf. n. رَثْىٌ and مَرْثِيَةٌ, signifies he wept for, or over, such a one after his death; and ↓ رثّاهُ, inf. n. ترْثِيَةٌ, he eulogized him after his death: (T:) or رَثَيْتُ المَيِّتَ and لَهُ ↓ تَرَثَّيْتُ signify I felt, or expressed, pity, or compassion, for the dead man. (Msb. [See also رَثَى لَهُ, in what follows.]) You say also, رَثَتِ المَرْأَةُ زَوْجَهَا, (IAar, T,) or بَعْلَهَا, (M,) aor. ـْ (IAar, T, M) and تَرْثُوهُ, (IAar, T, and M in art. رثو,) inf. n. رِثَايَةٌ [&c.]; (T;) and رَثِيَتْهُ, aor. ـْ inf. n. رثَايَةٌ [&c.]; (Lh, M;) and ↓ تَرَثَّتْهُ; (M;) [The woman wept for, or over, her husband, &c, he being dead:] and ISk mentions an Arab woman's saying رَثَأْتُ زَوْجِى بِأَبْيَاتٍ; pronouncing the verb with ء (S. [See 1 (last sentence) in art. رثأ.]) And you say, رَثَى لَهُ He was, or became, tender, pitiful, or compassionate, towards him. (S, M, K.) And مَا يَرْثِى فُلَانٌ لِى Such a one does not lament, complain, or express pain or grief, for me; nor does he care for me: and إِنِّى لَا أَرْثِى لَهُ [Verily I do not lament, &c., for him], inf. n. مَرْثَاةٌ and رَثْىٌ. (T.) b2: رَثَيْتُ عَنْهُ حَدِيثًا, (AA, Lh, T, S, M, K,) aor. ـْ inf. n. رِثَايَةٌ, (AA, T, S, K,) I mentioned a story, or tradition, received from him: (AA, T, S, K:) and (K) I retained in my memory a story, or tradition, received from him: (Lh, M, K:) but the phrase that is well known is نَثَيْتُ عَنْهُ خَبَرًا, meaning “ I bore information, or tidings, from him: ” (M:) and رَثَوْتُ عَنْهُ حَدِيثًا also has the second of these meanings; (M and K * in art. رثو;) or the first of them: (K in that art.:) but the phrase that is well known is نَثَوْتُ عَنْهُ خَبَرًا: (M in that art.:) accord. to E-'Okeylee, you say, رَثَوْنَا بَيْنَنَا حَدِيثًا and رَثَيْنَاهُ [i. e. We mentioned among us a story, or tradition]; and تَنَاثَيْنَاهُ means the like thereof. (T.) A2: رَثِىَ, (IAar, M, K, [and accord. to the TA, رُثِىَ, but it appears from the context that this is taken from a copy of the M, and is wrong,]) inf. n. رَثْىٌ, by rule رَثًى, (IAar, M,) He was, or became, affected with what is termed رَثْيَةٌ, (IAar, M, K,) in all the senses of this word. (K.) A3: [A meaning assigned to رَثَا by Golius belongs to رَثَأَ, q. v.]2 رَثَّىَ see 1, in three places.5 تَرَثَّىَ see 1, in three places.8 ارتثى. The meanings assigned to this verb by Golius belong to ارتثأ, q. v.]

رَثْيَةٌ A pain in the knees and [other] joints: (S:) or a pain in the joints, and in the arms and legs, or hands and feet, or fore and hind legs: (M, K:) or a swelling, (M, K,) and a [malady such as is termed] ظُلَاع, (M,) in the legs of a beast: (M, K:) or anything that prevents a person from rising and going away, or going quickly, occasioned by old age or pain: (M, K, * TA: الاِلْتِفَات in the K is a mistake for الاِنْبِعَاث: TA:) pl. رَثَيَاتٌ. (S.) b2: Also, and ↓ رَثِيَّةٌ, Weakness. (Th, M, K. [او ضَعْفٍ in the CK is a mistake for وَالضَّعْفُ.]) b3: And Foolishness, or stupidity. (Th, M, K.) And you say, فِى أَمْرِهِ رَثْيَةٌ In his affair is a flagging, or remissness, or languor. (M.) رَثِيَّةٌ: see the next preceding paragraph.

رَثَّآءَةٌ and ↓ رَثَّايَةٌ, epithets applied to a woman, (T, S, K,) Who wails much (T, * K, TA) for her husband: or who weeps much for, or over, another, of those whom she holds in honour. (TA.) رَثَّايَةٌ: see what next precedes.

أَرْثَى A man who does not perform an affair firmly, soundly, or thoroughly, (M, K, TA,) by reason of his weakness. (TA.) مَرْثَاةٌ (M, K) and ↓ مَرْثِيَةٌ (S, M, Msb, K) [see 1: used as simple substs., A lamentation for one dead; an elegy; a dirge; an epicedium: pl. مِرَاثٍ].

مَرْثِيَةٌ: see what next precedes.

نحو: نحو ونحى: وما نحا هذا النحو أي ما قصد قصده من الأقوال (عبد الواحد 13: 7): انح منه هذا النحو (كليلة ودمنة 4: 178): نحا منحى فلان: سار على طريقته (عباد 1: 429).
نحى (بالتشديد): تقال، في الأغلب، حين تعزل الماشية عن بعضها (لأن الكالا جعلها في مادة apartar ganado أي فصل الماشية عن بعضها. ولا أدري ما إذا كان المعجم اللاتيني العربي قد ذهب إلى هذا المعنى حين ذكر في مادة cogo) (compello ماشية) جملة احجز وأنحي وأعالج أما في مادة cogo فقد ذكر: أنجى واضطر -كذا-.
نحى: نزع حذائه (همبرت 21 الجزائر).
ناحى (على وزن فاعل): نحا، توجه، ذهب إلى se rendre vers لا سيما حين تكون هناك بعض مشاعر العداء للمتوجه إليه (معجم الجغرافيا).
أنحى: تفسر المعجمات العامية جملة أنحى فلان على فلان ضربا ب: أقبل وأنحى على فلان بالسيف والسوط ب: أقبل عليه وكذلك الأمر عند المقري (2: 28) ولما أنحى أصحابه على أصحاب الفهري بالقتل يوم هزيمتهم. إلا أن أنحى على فلان ذكره بالسوء (الكامل 14: 560): سمر ليلة عند زياد ومعه جماعة فذكر أمر الخوارج فأنحى عليهم غيلان. وفي (المقري 2: 413): كان كثير الأنحاء علي جالبا في المحافل ما يسوء إلي، أو أنها تعني: ألحف، أزعج، ضايق importuner, tourmenter ففي (حيان 74): حين ضايق السلطان سكان مدينة اكيجا: الذين تشيعوا لابن حفصون، طلبوا الأمان واعتذروا بإنحاء العدو ذي الشوكة (أي انهم كانوا مغلوبين على أمرهم أمام عدو غاشم هو ابن حفصون) وفي (ويجرز 1: 32) ويتعزى بإنحاء الزمن على الأحرار وفي (المقري 2: 177):
عاقه عن هزها منفردا ... نقرس أنحى عليه فاتكا
وفي (ابن الابار 184): أنحى على جسمي النحول.
تنحى مع: هي باللاتينية في (فوك) Sequestrare.
تناحى: توجه الواحد إلى الآخر (معجم الجغرافيا).
انتحى: توجه إلى (معجم البلاذري).
نحو. على نحو ما (كليلة ودمنة 140: 3. دي ساسي كرست 1: 267).
نحو: مثال (عبد الواحد 2: 183): ثم أخرج إلي من تحت برنسه مفتاحا على النحو الذي رأيت في المنام.
الأنحاء الموسيقية: المقامات الموسيقية (المقري 2: 338) (انظر ياقوت 4: 565).
أنحاء التعاليم: أقسام العلوم الرياضية (أبو الفرج 7: 316).
نحية. لنحية: مستقلا، منفصلا a'part ( فوك).
نحوي: النحو إعراب كلام العرب الذي هو بخلاف العامي (بوشر).
ناحية. كانت له ناحية من هاشم: قوبل بالترحاب من هاشم (محمد بن الحارث 307، رياض النفوس 47): وكانت له ناحية من السلطان.
ناحية: نية، قصد intention ( ابن الأثير 10: 405) فكان الونشريشي يعمد إلى الرجل الذي يخاف ناحيته.
ناحية: إقليم لا يرقى إلى مستوى الكورة، ولا يمكن، بسبب وضعه الجغرافي، أن يرتبط بما يجاوره (معجم الجغرافيا).
من ناحية أو في ناحية: بالقرب من (معجم الجغرافيا).
ناحية: حربة، رمح، انظر (ديوان الهذليين 80 البيت الخامس).
نواحية: ضاحية (هلو).
أنحى: أكثر علما بالنحو (المقري 1: 613 و19: 904).
منحى والجمع مناح: مرادف مقصد (ابن بطوطة 1: 11) ونقلت معاني كلام الشيخ إلى عبد الله بألفاظ موفية للمقاصد التي قصدها موضحة للمناحي التي اعتمدها (عباد 1: 51): وما زال متقدا في مناحيه وقد وجدت في مخطوطة باريس تفسيرا لكلمة مناح بأمها مقاصد (لم تفتر عزيمته في الوصول إلى أهدافه: وفي (الشرق 1: 403) أمن الله نواحيكم، ويمن مذاهبكم ومناحيكم. وكذلك تفسير كلمة منحى بأنها أسلوب في العمل أو التصرف مثل كلمة مذهب (ابن بطوطة 1: 236): لقد كان سكان القرى التابعة للشام كأهل الحاضرة في مناحيهم أي أن أساليبهم كأساليب أهل العاصمة (وفي المقدمة 1: 6): حيث يحدثنا المؤلف عن مؤلفه: واخترعته من بين المناحي مذهبا عجيبا وطريقة مبتدعة وأسلوبا وفي (المقدمة أيضا 2: 50): لأن العرب كان الكلام والبلاغة أقرب مناحيهم وأظهرها وفي (43: 10) (23: 10) من النسخة العربية، المطبعة الأزهرية 1930): ( .. وتلقوها هم أيضا كذلك من غير بحث ولا روية واندرجت في محفوظاتهم حتى صار فن التاريخ واهيا مختلطا وناظره مرتبكا وعد من مناحي العامة).
نحا منحى فلان: انظر بداية الكلام.
منحاة: حين تكون بمعنى مقام الساقية على الحوض والجمع مناح انظر (الكامل 12 و17: 422).

نحو

1 نَحَا نَحْوَهُ He went towards, or in the direction of, him or it. (Msb, TA.) b2: Also, He pursued his (another's) course, doing as he did; or purposed his purpose. b3: See عَرَضَ عَرْضَهُ, and شَدَا شَدْوَهُ; and see قَصْدَهُ. b4: نَحَاهُ, inf. n. نَحْوٌ, signifies [also] He purposed it, or intended it. (MA.) b5: نَحَوْتُ جِلْدَ البَعِيرِ, and ↓ أَنْحَيَتُهُ, I stripped off the skin of the camel. (Msb, voce سَلَخَ). See 4.2 نَحَّى He put a thing aside, or away, or apart; (Msb;) removed it from its place, (Msb, K, TA,) placed it at a distance. (TA.) b2: He made a person to turn away, or withdraw, or retire, from (عَنْ) an affair. b3: نَحَّى عَنْهُ الشَّىْءَ He put aside, or away, or he warded off, or removed, from him the thing. See 4.4 أَنْحَى عَلَيْهِ [He leant, bore, or pressed, upon him, or it, with his body, hand, &c.:] i. q. اِعْتَمَدَ; as also ↓ نَحَا. (IAar, TA.) b2: أَنْحَى عَلَى

فُلَانٍ بِالسَّوْطِ [He attacked such a one with the whip], and بِالسَّيْفِ [with the sword]: and hence بِالتَّعْنِيفِ (tropical:) he accosted him with harsh, or rough, behaviour; syn. أَقْبَلَ عَلَيْهِ. (Har, p. 508.) b3: أَنْحَى عَلَى الشَّىْءِ بِجَمِيعِ كَفِّهِ [He seized the thing with his whole hand]. (M, voce قَبَضَ [q. v.]). b4: أَنْحَيْتُ عَلَى حَلْقِهِ السِّكِّينَ I applied the knife to, or put it across, his throat, or fauces; syn. عَرَضْتُهُ: and in like manner you say, نحى عليه بشفرته [but whether by this be meant نَحَّى or نَحَا is doubtful. (TA.) b5: See 1.5 تَنَحَّى

He, or it, removed; withdrew; went, or moved, away, or aside; (Msb;) or retired to a distance. (TA.) b2: تَنَحَّى (TA, art. قعر,) signifies تكلّف ان يتكلّم كلامًا نَحْوِيًّا, i. e. تكلّف التكلّم على طريق النحاة. (IbrD.) 8 اِنْتَحَى

It fell, like a man's hand when he strikes with it upon his other hand; (L, TA, in art. ترح:) and, in prostration, he fell with his forehead to the ground, and rested upon his forehead, not upon the palms of his hands: mentioned by Sh, from 'Abd-Es-Samad Ibn-Hassán, on the authority of some of the Arabs: so says Az. (L and TA in that art.) نَحْوٌ The like of a thing: syn. مِثْلٌ. (TA.) b2: Quantity, &c.; syn. مِقْدَارٌ. (TA.) b3: A division, &c.; syn. قِسْمٌ. (TA.) b4: نَحْوَهُ: see نَحَا. b5: نَحْوُ الثَّلَاثَةِ About three.

فِى نَحْوِ ثَلَاثِ سَاعَاتٍ

In about three hours. b6: عَرَفْتُهُ فِى نَحْوِ كَلَامِهِ and فى لَحْنِ كلامه and فى مِعْرَاضِ كلامه signify the same. (Msb in art. عرض.) See the last of these, voce عَرُوضٌ. b7: اِتَّئِدْ عَلَى

نَحْوِكَ, i. e. أَوِّنْ عَلَى قَدْرِكَ [or مِقْدَارِكَ]: see art. اون.

نَحْىٌ

: see نِحْى.

نِحْىٌ A skin for holding liquids: (K:) or for clarified butter: (S, Msb, K:) as also ↓ نَحْىٌ, (K.) شَدِيدُ النَّاحِيَةِ (assumed tropical:) A hardy man. (TA, art. عرض.) ذَاتُ النِّحْيَيْنِ

. Respecting what is said of the woman thus named, and of خَوَّات, in the S, see شرد.

مُتَنَجٍّ

Going, or being, away from (عَنْ) a place, person, or thing. b2: مُتَنَحًّى [A place to which to turn away, or back, from a thing; or to which one removes, withdraws, or retires afar off]. (K, voce مَنْكَصٌ.) See مَنْكَصٌ and مَحْرِفٌ.

نَاحِيَةٌ i. q.

جَانِبٌ q. v., A side; a lateral, or an outward, or adjacent, part or portion. (K, &c.) b2: An apartment of a house. (Mgh, voce حَيِّزٌ.) And the pl., نَوَاحٍ, The outer parts or regions of an animal. The sing. may often be rendered A part, or portion, of a place. b3: نَاحِيَةٌ is of the measure فَاعِلَةٌ in the sense of the measure مَفْعُولَةٌ, [meaning مَنْحُوَّةٌ, a part, or the like, or a point, towards which one goes, or directs himself; a point of direction;] because one goes, or directs himself, towards it: (Msb:) best rendered as above; adding, or part, region, district, quarter, or tract, considered with respect to its collocation or juxtaposition or direction, or considered as belonging to a whole: a vicinage, or neighbourhood: and a part of a country, a region, district, quarter, or tract, absolutely; a district; a province: often best rendered a side; or a region, district, quarter, or tract: or a part of a place, an apartment: see حَيِّزٌ, in art. حوز. b4: Also A limit, bound, or boundary: see two tropical exs. of its pl. (نَوَاحٍ) voce حِنْوٌ, and another in a verse voce رَسُولٌ: or a remote side; syn. جَانِبٌ مُتَنَحٍّ: (Kz, in TA:) a tract of land. (KL.) See أُفُقٌ and جَانِبٌ. b5: عَلَى نَاحِيَةٍ

Beside, aside, or apart; like على جَانِبٍ and عَلى طَرَفٍ; and so نَاحِيَةً and فِى نَاحِيَةٍ, &c.: you say جَلَسَ فِى نَاحِيَةٍ مِنْهُمْ He sat aside, or apart, from them: and أَنَا فِى

نَوَاحٍ مِنْ هٰذَا الأَمْرِ, expl. voce شَفَقٌ. And فِى

نَاحِيَةِ كَذَا In the direction of such a thing: see أَشْرَى. b6: هُوَ عَلَى نَاحِيَتِهِ He is keeping to his own side, following his own course: see جَدِيَّةٌ.

غدو

1 غَدَا, (S, M, Msb, K,) aor. ـْ (S, M, Msb,) inf. n. عُدُوٌّ (S, M, Mgh, Msb, K) and غَدْوٌ (M, TA, and so accord. to the CK instead of غُدُوٌّ [which is the only inf. n. commonly known]) and غُدْوَةٌ, (K,) He went, or went away, in the time called غُدْوَة, (Mgh, Msb,) i. e. [the early part of the morning,] the period between the prayer of daybreak and sunrise: this is the primary signification: (Msb:) or i. q. بَكَّرَ [he went forth early in the morning; in the first part of the day; or between the time of the prayer of daybreak and sunrise]; so in the phrase غَدَا عَلَيْهِ [he went forth early in the morning, &c., to him, or it]; (K;) as also ↓ اغتدى: (S, * K:) and ↓ غاداهُ signifies the same as غَدَا عَلَيْهِ; (S;) or the same as بَاكَرَهُ [which is syn. with بَكَّرَ عَلَيْهِ as expl. above; and signifies also, like بَكَّرَ عَلَيْهِ, he hastened to it, or to do it, at any time, morning or evening]: (ISd, K, TA:) الغُدُوُّ is the contr of الرَّوَاحُ [inf. n. of رَاحَ]. (S.) Hence, in the Kur [lxviii. 22], أَنِ اغْدُوا عَلَى حَرْثِكُمْ [Saying, Go ye forth early, &c., to your land's produce]: and the saying of a poet, وَالطَّيْرُ فِى وُكُنَاتِهَا ↓ وَقَدْ أَغْتَدِى

[And sometimes, or often, I go forth early, &c., while the birds are in their nests]. (TA.) b2: Afterwards, by reason of frequency of use, it became employed as meaning He went, or went away, or departed, at any time. (Mgh, * Msb, TA.) Hence the saying, (Mgh, Msb,) of the Prophet, (Msb,) in a trad., (Mgh,) اُغْدُ يَا أُنَيْسُ, (Mgh, Msb,) meaning Depart then, O (??) (Msb.) b3: [Freytag bas erroneously assigned to it another meaning, i. e. “ Nutrivit ” misled by his finding تَغْدُوْ put for تَغْذُو in art. طلى in the CK.] b4: غَدِىَ: see 5.2 غَدَّيْتُهُ, (S, Msb, K,) inf. n. تَغْدِيَةٌ, (Msb, K,) I fed him with the meal called غَدَآء [q. v.]. (S, * Msb, K.) 3 غَاْدَوَ see 1, first sentence. One says, أَنَا أُعَادِيهِ وَأُرَاوِحُهُ expl. in the first paragraph of art. روح.5 تغدّى [He ate the meal called غَدَآء, q. v.; properly,] he ate in the first part of the day; (S, Msb, * K;) as also ↓ غَدِىَ, (IKtt, K, TA,) inf. n. غَدًا. (TK: but in the TA written غداء.) When it is said to thee, تَغَدَّ [Eat thou the غَدَآء], thou sayest, مَا بِى مِنْ تَغَدٍّ [I have no desire for eating the غَدَآء]; and not مَا بِى غَدَآءٌ, for [the] غَدَآء is the meal itself. (S, Msb. See also 5 in art. عشو.) تَغَدَّى فِى رَمَضَانَ means تَسَحَّرَ [i. e. He ate the meal, or drank the draught of milk, called سَحُور, q. v.]. (TA.) b2: And تَغَدَّتِ الإِبِلُ means The camels pastured in the first part of the day. (AHn, TA.) 8 إِغْتَدَوَ see 1, first and second sentences. [10. استغدى accord. to Freytag is syn. with تَغَدَّى; but for this I do not find any authority.]

غَدٌ, meaning The morrow, the day next after the present day, (Msb,) is originally ↓غَدْوٌ, (S, Msb, K,) the و being elided, (S, Msb,) without any substitution, (S,) and the د being made a letter of declinability. (Msb.) And one says غَدًا meaning [I will do such a thing, &c.,] tomorrow: and بَعْدَ غَدٍ the day after to-morrow. (MA.) See also غَدَاةٌ. b2: And its signification has been extended so that it is applied to a remote time that is expected, (Msb, TA,) and to a near time. (Nh, TA.) b3: It is not used in its complete form except in poetry: (Nh, TA:) Lebeed, (S, TA,) or Dhu-r-Rummeh, (TA,) has thus used it in his saying, وَمَا النَّاسُ إِلَّا كَالدِّيَارِ وَأَهْلُهَا بَلَاقِعُ ↓ بِهَا يَوْمَ حَلُّوهَا وَغَدْوًا [And mankind are no other than the like of dwellings, the occupants thereof being in them daring the day in which they have alighted in them, and to-morrow they are vacant]: (S, TA:) or, accord. to the M, one says, هٰذَا عَدُكَ and ↓ هٰذَا غَدْوُكَ [This is thy morrow]. (TA.) b4: It has no diminutive. (Sb, S, in art. امس.) غَدْوٌ: see the next preceding paragraph, in there places.

غَدَاةٌ: see غُدْوَةٌ, in four places: though [properly] fem., and not heard as made mase., it may be made mase. if meant to be understood as signifying the “ first part of the day: ” (IAmb, Msb:) it is originally غَدَوَةٌ, because its pl. is غَدَوَاتٌ. (IHsh, TA.) One says, ↓ آتِيكَ غَدَاةَ غَدٍ

[I will come to thee in the early part of the morning, &c., of to-morrow]. (S, TA.) بِالْغَدَاةِ وَالْعَشِىِّ in the Kur [vi. 52 and xviii. 27] means After the prayer of daybreak and [after] the prayer of [the period of the afternoon called] the عَصْر: or, accord. to some, [it means in the morning and the evening, or rather in the forenoon and the afternoon, for they say that] it denotes constancy of religious service: Ibn-'Ámir and Aboo-'Abd-erRahmán Es-Sulamee read وَالْعَشِىِّ ↓ بِالْغُدْوَةِ; but the former is the common reading; and A 'Obeyd says, we think that they read thus following the handwriting, for it is written in all the copies of the Kur-án with و like الصَّلَوة and الزَّكَوة, and this is not an indication of the reading [which they have adopted], as the و in الصلوة and الزكوة is not pronounced [otherwise than as an] of prolongation except that it requires the fet-hah that follows to be uttered with a somewhat broad sound]. (TA.) b2: هُوَ ابْنُ غَدَاتَيْنِ means He is a son of two days [i. e. he is two days old]. (TA.) b3: The dim. is ↓ غُدَيَّةٌ: (TA:) or this is the dim. of ↓ غُدْوَةٌ: (EM p. 56:) one says, أَرْكَبُ

إِلَيْهِ غُدَيَّةً [I will ride to him, or it, in a short period of an early part of a morning, &c.]: and one says also, ↓ ذَتَيْتُهُ غُدَيَّانَاتٍ [I came to him, or it, in short periods of early parts of mornings, &c.]; an anomalous [pl.] dim. like عُشَيَّانَات; both of which are mentioned by Sb. (TA.) غَدْوَةٌ A journey in the first part of the day: [an inf. n. un. of غَدَا:] opposed to رَوْحَةٌ. (TA.) b2: See also the next paragraph. b3: And see غَدَآءٌ.

غُدْوَةٌ, (S, Msb, K, &c.,) and ↓ غَدْوَةٌ, said by MF to be well known, and ↓ غِدْوَةٌ, said by him to be rare, or disapproved, (TA,) The early part of the morning; the first part of the day; (K;) or the period between the time of the prayer of daybreak and sunrise; (S, Msb, K;) as also ↓ غَدَاةٌ, and ↓ غَدِيَّةٌ, (K, TA,) the last [in the CK غَدْيَةِ, but correctly] a dial. var. of غُدْوَةٌ, like ضَحِيَّةٌ a dial. var. of ضَحْوَةٌ: (IAar, TA:) or ↓ غَدَاةٌ is syn. with ضَحْوَةٌ [meaning the early part of the forenoon, after sunrise; accord. to some, when the sun is yet low; or, accord. to others, when the sun is somewhat high]: (Msb:) [it may therefore be generally rendered morning, before, or after, sunrise:] the pls. are غُدًى, which is pl. of غُدْوَةٌ; (S, Msb, TA;) and غَدَوَاتٌ, (S, Msb, K, TA,) which is pl. of ↓ غَدَاةٌ; (S, Msb, TA;) and ↓ غُدُوٌّ, (K, TA,) which is a pl. of غُدْوَةٌ, formed by rejecting the ة [of the sing.], or, accord. to the M, an anomalous pl. of ↓ غَدَاةٌ, or, as J says, [in the S,] referring to the phrase بِالْغَدُوِّ وَالْآصَالِ, in the Kur [vii. 204 and xiii. 16 and xxiv. 36], بِالغُدُوِّ there means بِالغَدَوَاتِ, and is a verb [i. e. an inf. n.] used to denote the time, as [is طُلُوع] in the saying طُلُوعَ الشَّمْسِ meaning فِى وَقْتِ طُلُوعِ الشمس; (TA;) and غَدِيَّاتٌ, (IAar, K, TA, [in the CK, erroneously, غَدَياتٌ,]) which is pl. of ↓ غَدِيَّةٌ; (TA;) and غَدَايَا, (K, TA,) which is likewise a pl. of ↓ غَدِيَّةٌ, accord. to IAar, and, if so, regularly formed from غَدَايِوُ, in the same manner as has already been expl. in the case of عَشَايَا [pl. of عَشِيَّةٌ, q. v. voce عَشِىٌّ]; by some said to be a pl. of غُدْوَةٌ, but this has been controverted by IHsh in the Expos. of the “ Kaabeeyeh ” and by its commentator ['AbdEl-Kádir] El-Baghdádee; (TA;) or غَدَايَا is not used except in conjunction with عَشَايَا; (K, TA;) one says, إِنِّى لَآتِيهِ بِالغَدَايَا وَالعَشَايَا [Verily I come to him in the early parts of mornings and in the late parts of evenings], for the purpose of conformity. (S, TA.) Zj says that when غُدْوَة means The بُكْرَة [or early part of the morning, &c.,] of the present day, or of a particular day, it is imperfectly decl.: and AHei says that it is thus accord. to the opinion commonly obtaining, as is also بُكْرَة, each as being a generic proper name, like أُسَامَةُ; and that when you mean to generalize, you say, غُدْوَةٌ وَقْتُ نَشَاطٍ [An early part of a morning is a time of briskness, liveliness, or sprightliness]; and when you mean to particularize, لَأَسِيرَنَّ اللَّيْلَةَ إِلَى غُدْوَةَ [I will assuredly journey to-night until the early part of the morning]: (TA:) [in the latter case also] one says, أَتَيْتُهُ غُدْوَةَ [I came to him in the early part of the morning of this, or of a particular, day]; غدوة being here imperfectly decl. because it is determinate, like سَحَرَ; but it is of those adv. ns. that may be used otherwise than as adv. ns.: you say, سِيرَ عَلَى فَرَسِكَ غُدْوَةَ and غُدْوَةً [i. e. Journeying was performed on thy horse, or mare, in the غُدْوَة of this, or of a particular, day, and in a غُدْوَة,] and غُدْوَةٌ and غُدْوَةٌ [i. e. the journey of the غُدْوَة of this, or of a particular, day, and the journey of a غُدْوَة, was performed (lit. was journeyed) on thy horse, or mare, غُدْوَةُ and غُدْوَةٌ being for. مَسِيرَةُ غُدْوَةَ and مَسِيرَةُ غُدْوَةٍ, like as شَهْرٌ in the Kur xxxiv. 11 is for مَسِيرَةُ شَهْرٍ]; what is with tenween, of these, being indeterminate, and what is without tenween being determinate. (S. [In one of my copies of the S, سِرْ is put in the place of سِيرَ: that the latter is the right is shown by the addition of غُدْوَةُ and غُدْوَةٌ; for each of these must be what is termed نَائِبٌ عَنْ فَاعِلٍ i. e. a substitute for an agent.]) See also غَدَاةٌ, in two places.

غِدْوَةٌ: see the next preceding paragraph.

غَدَوِىٌّ: see غَدِىٌّ. b2: Also Whatever [offspring] is in [any of] the bellies of pregnant animals (AO, K, TA) of camels and of sheep or goats: (AO, TA:) or peculiarly of sheep or goats; (K, TA;) thus in the dial. of the Prophet: (TA:) or it [virtually, in a trad. mentioned in what follows,] means the selling a camel, or other [animal], for what the stallion begets: or the selling a sheep for the offspring begotten by the ram: (K:) in all of which senses غَذِىٌّ and غَذَوِىٌّ are [said to be] syn.: (K in art. غذو:) or غَدَوِىٌّ, (TA,) or غَذَوِىٌّ, or, as some relate a verse of El-Farezdak in which it occurs, غَدَوِىٌّ, (S in art. غذو,) means the selling a thing for the offspring begotten by the ram [or, as appears from what follows, by the stallioncamel] in that year: غَدَوِىٌّ being a rel. n. from غَدٌ: as though they rendered one desirous by saying, “Our camels will bring forth and we will give thee to-morrow (غَدًا): ” (S in art. غذو, and TA:) what is thus termed is forbidden in a trad.: a man used to buy, for a camel or a she-goat or money, what was in the bellies of pregnant animals; and this is a hazardous proceeding, and was therefore forbidden. (Nh, TA.) See also art. غذو. b3: And see عَدَوِيَّةٌ, in art. عدو.

غَدْيَانُ Eating the meal called غَدَآء: (S, K: *) fem. غَدْيَا, of the measure فَعْلَى, applied to a woman; (S;) or غَدْيَآءُ: (so in copies of the K:) they are originally with و [in the place of the ى], on the ground of preference, as is said in the M: and غَدْيَانَةٌ is mentioned by Z, as applied to a woman, coupled with عَشْيَانَةٌ. (TA.) غَدَآءٌ The morning-meal, that is eaten between daybreak and sunrise; i. e. the meal, or repast, of the غُدْوَة; (K;) or of the غَدَاة; (Msb;) the meal, or repast, that is the contr. of the عَشآء: (S:) [it may therefore be rendered breakfast: but it is now commonly applied to dinner, which is eaten soon after the prayer of noon, and which is a lighter repast than the عَشَآء, i. e. supper:] الغدوة [app. ↓ الغَدْوَةُ] as meaning الغَدَآءُ is vulgar: (TA voce عَشْوَةٌ:) the pl. of غَدَآءٌ is أَغْذِيَةٌ. (K.) And The [meal, or the draught of milk, called]

سَحُور is thus termed; because it is to the person fasting the like of what it is to him who is not fasting. (TA.) b2: Also The pasture of camels in the first part of the day. (TA.) غُذُوٌّ: see غُدْوَةٌ.

غَدِىٌّ Of, or relating to, the morrow; the rel. n. from غَدٌ; as also ↓ غَدَوىٌّ; (S, K;) the latter allowable. (S.) b2: See also عَدَويَّةٌ, in art. عدو.

غَدِيَّةٌ: see its syn. غُدْوَةٌ, in three places.

غُدَيَّةٌ: and see غَدَاةٌ, last sentence.

غُدَيَّانَاتٌ: see غَدَاةٌ, last sentence.

الغَادِى The lion: (K, TA:) because he goes forth in the early part of the morning against the prey. (TA.) غَادِيَةٌ A cloud that rises (S, K) in the صَبَاح (S) or in the غُدْوَة (K) [i. e. in the first part of the day]: or a rain of the [period of the morning called] غَدَاة: (K, TA:) thus says Lh: the pl. is غَوَادٍ. (TA.) [See a verse in the Ham p. 429.]

مَغْدًى and ↓ مَغْدَاةٌ [A place to which people go, or to which they return, in the period of the morning called غُدْوَة; opposed to مَرَاحٌ and مَرَاحَةٌ]. b2: [Hence] one says, مَا تَرَكَ فُلَانٌ مِنْ أَبِيهِ مَغْدًى

وَلَا مَرَاحًا, and وَلَا مَرَاحَةً ↓ مَغْدَاةً, expl. in art. روح. (S in art. روح, and K in the present art.) مَغْدَاةٌ: see the next preceding paragraph, in two places.