شرط

1 شَرَطَ عَلَيْهِ كَذَا, (S, Msb, K,) aor. ـِ and شَرُطَ, (S, Msb,) inf. n. شَرْطٌ; (Msb;) and عليه ↓ اشترط كذا; (S, * Msb, * K, * TA;) both signify the same; (S, Msb, K;) [He imposed such a thing as a condition, or by stipulation, upon him;] he made such a thing a condition against him. (TK.) And شَرَطَ عَلَيْهِ فِى البَيْعِ He imposed a thing as obligatory upon him in the sale, and took it upon himself as such. (TK.) A2: شَرَطَ, aor. ـِ and شَرُطَ, (S, Msb, K,) inf. n. شَرْطٌ, (Msb, K,) He (a cupper) scarified; syn. بَزَغَ; (S, K;) as also ↓ شرّط, inf. n. تَشْرِيطٌ. (JK in art. بزغ, and TA. *) [Hence, and from the verb in the sense first mentioned, the saying,] رُبَّ شَرْطِ شَارِطٍ أَوْجَعُ مِنْ شَرْطِ شَارِطٍ

[Many a condition of one making a condition is more painful than the scarifying of a scarifier]. (TA.) b2: He slit the ear of a camel. (TA.) b3: He slit. and then twisted, [or wove together, (see شَرِيطٌ,)] palm-leaves. (TA.) A3: شَرِطَ He fell into a momentous, or formidable, case. (O, K.) 2 شَرَّطَ see the next preceding paragraph.3 شارطهُ, (K,) inf. n. مُشَارَطَةٌ, (TA,) He made a condition, or conditions, or he stipulated, with him, mutually; each of them made a condition, or conditions, or each of them stipulated, with the other. (O, L, K.) And عَلَيْهِ ↓ تشارط is like شَارَطَ [app. meaning He made a condition, or conditions, with another, or others; or they (a party of persons) made a condition, or conditions, together; against him]. (TA.) 4 اشرط نَفْسَهُ He marked himself, and prepared himself, (S, K,) لِكَذَا (K) or لِأَمْرِ كَذَا [ for such an affair]. (S.) b2: He (a courageous man) marked himself for death. (TA.) b3: اشرط نَفْسَهُ وَمَالَهُ فِى هٰذَا الأَمْرِ He put forward, or offered, himself and his property in this affair. (TA.) b4: اشرط إِبِلَهُ He made known that his camels were for sale. (K.) And اشرط طَائِفَةً مِنْ إِبِلِهِ وَغَنَمِهِ He set apart a portion of his camels, and of his sheep, or goats, and made known that they were for sale. (TA.) And اشرط مِنْ إِبِلِهِ, (S, K,) and غَنَمِهِ, (S,) He prepared for sale some of his camels, (S, K,) and of his sheep, or goats. (S.) b5: أَشْرَطْتُ فُلَانًا لِعَمَلِ كَذَا I prepared such a one for such a work, or such an agency or employment, and made him to have the charge, or management, thereof. (AA.) b6: اشرط إِلَيْهِ الرَّسُولَ He hastened to him the messenger, (K, * TA,) and sent him forward: from أَشْرَاطٌ signifying the “ beginnings ” of things. (TA.) A2: اشرط بِهَا, and فِيهَا, He held it to be, or made it, a thing of mean account, and perilled, hazarded, or risked, it. (TA.) [It is not said to what the pronoun refers.]5 تشرّط فِى عَمَلِهِ He acted, or performed, well, soundly and skilfully, or, nicely and exactly, in his work, (O, L, K,) and constrained himself to observe whatever conditions were imposed upon him. (L.) 6 تَشَاْرَطَ see 3.8 إِشْتَرَطَ see 1, first signification. b2: [اُشْتُرِطَ It was made conditional, or a condition. And He, or it, was made to be conditionally intended, in, or by, a saying, دُونَ غَيْرِهِ exclusively of any other..]10 استشرط المَالُ The camels, or the like, became in a bad state after having been in a good state. (Sgh, K.) [See شَرَطٌ.]

شَرْطٌ [A condition; a term; a stipulation; said to signify] the imposition of a thing as obligatory [upon a person], and the taking it upon oneself as such, in a sale and the like; (K;) [but this is a loose explanation, as is observed in the TK; the meaning being a thing imposed upon a person as obligatory, and taken upon oneself as such: in the S, it is merely said to be well known:] and ↓ شَرِيطَةٌ signifies the same: (S, Msb, K:) pl. of the former, شُرُوطٌ: (S, Msb, K:) and of the latter, شَرَائِطُ. (Msb, TA.) It is said in a trad., لَا يَجُوزُ شَرْطَانِ فِى بَيْعٍ [Two conditions in a sale are not allowable]; as when one says, “I sell to thee this garment, or piece of cloth, for ready money for a deenár, and on credit for two deenárs. ” (TA.) And it is said in a prov., الشَّرْطُ أَمْلَكُ عَلَيْكَ أَمْ لَكَ (TA) The condition is most valid, or binding, [whether it be against thee or in thy favour:] (Mgh in art. ملك:) relating to the keeping of conditions between brothers. (Sgh, TA.) [شَرْطٌ also relates to other things beside sales and the like: for instance, you say, شَرْطُ المَصْدَرِ كَذَا وَكَذَا, meaning What is required to justify the application of the term مصدر is such a thing, and such a thing.]

A2: شَرْطَا نَهْرٍ The two banks of a river. (TA.) b2: [The pl.] شُرُوطٌ also signifies Roads leading in different directions. (TA.) A3: See also شَرَطٌ, in two places.

شَرَطٌ A sign, token, or mark, (S, Msb, K,) which men appoint between them; (TA;) as also ↓ شَرْطٌ: (TA:) pl. of the former, أَشْرَاطٌ. (Msb, K.) And hence, (Msb,) أَشْرَاطُ السَّاعَةِ The signs of the resurrection, or of the time thereof; (S, Msb, TA;) mentioned in the Kur [xlvii. 20]: or the small events prior thereto, which men deny: (El-Khattábee:) or the means thereof, exclusive of the main circumstances thereof, and of the event itself. (TA.) b2: [Hence also,] الشَّرَطَانِ The two stars [a and b] which are the two horns of Aries; (S, K, Kzw;) the brighter whereof is called النَّاطِحُ; (Kzw;) [and the other, النَّطْحُ;] the First Mansion of the Moon: (Kzw:) to-wards the north of them is a small star which some of the Arabs reckon with those two, saying that it (namely this mansion, K) consists of three stars, and calling them الأَشْرَاطُ: (S, K:) IAar mentions an instance of the use of the sing., الشَّرَطُ; but the dual is more approved, and more commonly known: (TA:) the two stars above mentioned are the first asterism of the spring. (ISd, Z.) [See مَنَازِلُ القَمَرِ, in art. نزل.] Hassán Ibn-Thábit says, فِى نَدَامَى بِيضِ الوُجُوهِ كِرَامٍ

نُبِّهُوا بَعْدَ هَجْعَةِ الأَشْرَاطِ meaning [Among fair-faced, generous cup-companions, roused from sleep after] the setting of the اشراط: though another meaning, which see below, has been assigned to the last word. (Sgh.) b3: And hence, (ISd, Z,) شَرَطٌ also signifies (assumed tropical:) The beginning of a thing; (ISd, * Z, * K;) as also ↓ مِشْرَاطٌ: (Ibn-'Abbád, K:) pl. of the former, أَشْرَاطٌ, which is applied to the beginnings of any event that happens because the شَرَطَان are the first asterism of the spring: (ISd, Z:) the pl. of ↓ مشراط in the sense here expl. is مَشَارِيطُ. (K.) Hence, accord. to some, أَشْرَاطُ السَّاعَةِ, expl. above. (TA.) A2: The refuse, (S, Msb, K, TA,) such as the galled in the back, and the emaciated, (TA,) and the young, (K,) and the bad, (A'Obeyd,) of camels or the like, (S, K,) or of goats, (Msb,) or of goats also: (S:) used alike as sing. and pl. and masc. and fem.: and applied particularly to the young of camels, as a pl. and as a sing.: also, to a she-camel and to a he-camel: and to such, of camels, as is brought, or driven, from one place to another for sale; as the aged she-camel, and the camel that is galled in the back: (TA:) also the same, not ↓ شَرْطٌ as in the K, [without restriction of its application,] low, base, vile, or mean; (K, * TA;) and so ↓ أَشْرَطُ: (TA:) pl. أَشْرَاطٌ, (S, K,) and pl. pl. أَشَارِيطُ. (S,* TA.) You say, الغَنَمُ

أَشْرَاطُ المَالِ [Sheep, or goats, are the refuse, or meanest sort, of beasts that people possess]. (S.) And شَرَطٌ is also applied to men; (S, TA;) شَرَطُ النَّاسِ signifying The refuse, or lowest or basest or meanest sort, pf mankind or people. (TA.) In the verse of Hassán Ibn-Thábit cited above, الأَشْرَاط is said to mean The guards, or watchmen, and the lowest or basest or meanest sort of people; (S, Sgh;) [so that هَجْعَة must be understood in the sense of “ a light sleep in the first part of the night; ”] but the correct meaning is that expl. before. (Sgh.) b2: Also أَشْرَاطٌ, The noble, eminent, or honourable, sort of men: thus the word has two contr. significations. (Yaakoob, S, K.) A3: And A small water-course coming from a space of ten cubits: (AHn, O, K:) or what flows from even tracts of ground into the [larger water-courses called] شِعَاب. (TA.) شَرْطَةٌ A single act of scarifying; a scarification. (Msb.) شُرْطَةٌ A thing which one has made a condition. (Sgh, K.) You say, خُذْ شُرْطَتَكَ Take thou that which thou hast made a condition. (Sgh, K.) A2: Also, and ↓ شُرَطَةٌ, (Mgh,) or شُرَطٌ, (K,) which is the pl. (Mgh, K) of the former, (K,) The choice men of the army: (Mgh:) and such as compose the first portion of the army that is present in the war or fight, (Mgh, K,) and prepare for death; (K;) [the braves of an army;] they are the Sultán's choice men of the army; and the term شُرْطَةٌ is applied in a trad. to a party making it a condition to die, and not return, unless victorious: (TA:) or this appellation, and ↓ شُرَطَةٌ, which is a rare form, are applied to a body of soldiers; and the pl. is شُرَطٌ: and the pl. is applied to the aids (أَعْوَان [here app. meaning guards]) of the Sul-tán: (Msb:) شُرْطَةٌ, also, is applied to a wellknown body of the aids (أَعْوَان [here meaning armed attendants, officers, or soldiers,]) of the prefects [of the police]; (K;) pl. شُرَطٌ: (TA:) the شُرَط, (As, S, Msb,) or the شُرْطَة, (K,) are so called because they assumed to themselves signs, or marks, whereby they might be known (As, S, Msb, K) to the enemies: (Msb:) or the شُرَط are so called because they were prepared: (AO, S:) or as being likened to the شَرَط, or “ refuse,” of goats; because they were low persons: (Msb:) [or, probably, because they were prepared, or exposed, to be slain:] a single person of the شُرَط is called شُرْطَةٌ (S, Msb) and ↓ شُرَطِىٌّ: (S:) or ↓ شُرْطِىٌّ and ↓ شُرْطِىٌّ are applied to a single person of the شُرْطَة: (K:) ↓ شُرْطِىٌّ is a rel. n. from شُرْطَةٌ; and such also is ↓ شُرَطِىٌّ from شُرَطَةٌ; not from شُرَطٌ, because this is a pl. (Mgh.) صَاحِبُ الشُّرْطَةِ signifies The governor, or prefect, (Mgh, Msb,) [of the police, or] of a town, or city, or district, or province; to whom formerly pertained both religious and civil affairs; but now it is not so. (Mgh. [See رِدْفٌ.]) [In later times, this title has been commonly applied to The chief, or prefect, of the police.] b2: Also The best, best part, or choice, of anything; as also ↓ شَرِيطَةٌ: the latter occurring in a trad., as related by Sh; but Az thinks it should be the former word. (TA.) شُرَطَةٌ: see شُرْطَةٌ, in two places.

شَرَطِىٌّ Of, or relating to, [the asterism called] the شَرَطَان and the أَشْرَاط; as also ↓ أَشْرَاطِىٌّ; the latter being formed from the pl., (IB, TA,) because the stars thus called are regarded as composing one thing. (TA.) You say, رَوْضَةٌ

↓ أَشْرَاطِيَّةٌ, meaning [A garden, or meadow, &c.,] rained upon by the نَوْء [q. v.] of the شَرَطَان. (S. TA.) In the A we find ↓ نَوْءٌ شِرَاطِىٌّ: but probably it should be شَرَطِىٌّ. (TA.) شُرْطِىٌّ and شُرَطِىٌّ: see شُرْطَةٌ, in five places.

شَرِيطٌ A rope, or cord, of twisted palm-leaves: (S, Msb:) and threads of wool and of fibres of the palm-tree [twisted together]: (TA:) or palmleaves twisted together, with which is woven (يُشْرَطُ, as in the K, or, as in the O, accord. to the TA, يُشْرَحُ, [app. a mistake for يُشْرَجُ,]) a couch, or bier, [app. meaning the part thereof upon which a man or corpse lies,] and the like: (O, K:) so called because its palm-leaves are split, and then twisted together: if of fibres of the palm-tree, it is called دِسَارٌ: (TA:) or a wide rope [or flat plait] woven of fibres or leaves of the palm-tree: (Mgh in art. قمط:) or a rope of any kind: pl. شَرَائِطُ and شُرُطٌ. (TA.) Also Threads of silk, or of silk and of gold, twisted together [or woven, so as to form a kind of flat lace, like tape]: so called as being likened to the threads of wool and of fibres of the palm-tree [twisted together]. (TA.) b2: Also The [sort of basket, or small box, called] عَتِيدَة in which a woman puts her perfumes (IAar, O, K) and her utensils or apparatus. (IAar, O.) and The [sort of receptacle called] عَيْبَة [q. v.]. (IAar, O.) شَرِيطَةٌ: see شَرْطٌ: b2: and see also شُرْطَةٌ, last sentence.

A2: Also A she-camel having her ear slit: (K, TA:) of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ. (TA.) b2: And A sheep or goat having a slight scar made upon its throat, like the scarification of the cupper, without the severing of the [veins called] أَوْدَاج, and without making the blood to flow copiously: thus they used to do in the Time of Ignorance, cutting a little of the animal's throat, (K, TA,) and then leaving it to die; (TA;) and they considered it a lawful mode of slaughtering it; but the eating of such an animal is forbidden in a trad.: (K, TA:) or one scarified on account of some disease; and when such died, they said that they had slaughtered it. (TA.) شِرَاطِىٌّ: see شَرَطِىٌّ.

شِرْوَاطٌ, applied to a man, Tall: (O, K:) and, applied to a camel, (Ibn-'Abbád, O,) or to a hecamel, (Kudot;,) swift: (Ibn-'Abbád, O, K:) or it is applied in the former sense to a man, and is also applied to a camel, male and female alike, ('Eyn, S,) as meaning tall and slender: ('Eyn:) or it means tall, spare of flesh, slender; applied to a man and to a camel, and to the female likewise, without ة. (L.) الغَنَمُ أَشْرَطُ المَالِ Sheep, or goats, are the vilest sort of beasts that one possesses: an instance of a noun of superiority without a verb; which is extr.: (K, TA:) this is from the “ Isláh el-Alfádh ” of ISk: but in some of the copies of that work, we find أَشْرَاط in the place of أَشْرَط. (ISd, TA.) See شَرَطٌ.

أَشْرَاطِىٌّ: fem. with ة: see شَرَطِىٌّ, in two places.

مِشْرَطٌ A lancet (S, K, TA) with which the cupper scarifies; (TA;) as also ↓ مِشْرَاطٌ. (S, K, TA.) مِشْرَاطٌ: [pl. مَشَارِيطُ:] see مِشْرَطٌ: A2: and see شَرَطٌ, in two places.

A3: أَخَذَ لِلْأَمْرِ مَشَارِيطَهُ He took his apparatus, [or prepared himself,] for the thing, or affair. (Ibn-'Abbád, K.)

شرق

1 شَرَقَتِ الشَّمْسُ, (S, M, Mgh, Msb, K,) aor. ـُ (S, M, Msb,) inf. n. شُرُوقٌ (S, M, Mgh, Msb, K) and شَرْقٌ, (S, Msb,) The sun rose; (S, M, Mgh, Msb, K;) as also ↓ أَشْرَقَت: (K:) the sun rose from the east; and in like manner one says of the moon, and of the stars: (M:) or the sun rose so that its light began to fall upon the earth and trees: (T and TA in art. ذر:) and ↓ اشرقت signifies, as distinguished from شَرَقَت, (S, M, Mgh, Msb,) or signifies also, (K, TA,) for both verbs are correctly expl. in the K as above, (TA,) it shone, or gave its light, (S, M, Mgh, Msb, K, TA,) and spread (M, TA) upon the earth, or ground: (TA:) or, as some say, شَرَقَت, and ↓ اشرقت are syn., (M, Msb,) as meaning it (the sun) shone: (M:) and شَرْقٌ [as inf. n. of the former verb] signifies the shining of the sun. (K.) b2: And شَرَقَ النَّخْلُ, and ↓ اشرق, The palm-trees showed redness in their fruit: (M, K: *) or showed the colours of their dates. (AHn, M.) [See also شَرِقَ in what follows.]

A2: شَرَقَ الشَّاةَ, (S, O, Msb, K,) aor. ـُ (S, O, Msb,) inf. n. شَرْقٌ, He slit the ear of the sheep, or goat, (S, O, Msb, K,) in the manner expl. voce شَرْقَآءُ. (Msb.) b2: And شَرَقَ الثَّمَرَةَ, (Az, K,) inf. n. شَرْقٌ, (IAmb, Az, TA,) He plucked the fruit: (Az, K, TA:) or cut it. (IAmb, Az, TA.) One says in crying بَاقِلَّآء [or beans], شَرْقُ الغَدَاةِ طَرِىٌّ The cutting of the morning, fresh! meaning what has been cut, and picked, in the morning. (IAmb, Az, TA.) A3: شَرِقَ, [aor. ـَ inf. n. شَرَقٌ, It (a place) was, or became, bright by reason of the sun's shining upon it; as also ↓ اشرق; (M, TA;) [whence,] الْأَرْضُ بِنُورِ رَبِّهَا ↓ وَأَشْرَقَتِ occurs in the Kur [xxxix. 69 as meaning And the earth shall shine with the light of its Lord]: (M:) [in other instances,] أَشْرَقَتِ الأَرْضُ means The earth was, or became, bright with the sunshine. (TA.) b2: [Hence, perhaps, or, though not immediately, from what here next follows, some other applications of this verb, to denote redness.] b3: شَرِقَ بِرِيقِهِ, (S, M, Msb, K,) and بِالمَآءِ, and the like, (M,) aor. ـَ (Msb,) inf. n. شَرَقٌ, (M, Msb,) He (a man, M, Msb) was, or became, choked with his spittle, (S, M, Msb, K,) and with water, &c. (M.) [And جَرِضَ and غَصَّ and شَجِىَ are sometimes used in the same sense in relation to spittle &c.] b4: [Hence,] شَرِقَ الجُرْحُ بِالدَّمِ (assumed tropical:) The wound became [choked or] filled with blood. (Msb.) b5: And شَرِقَ المَوْضِعُ بِأَهْلِهِ (tropical:) The place became [choked or] filled and straitened by its occupants. (TA.) b6: And شَرِقَ الجَسَدُ بِالطِّيبِ (tropical:) [The body became choked in its pores with perfume]. (TA.) b7: [And شَرِقَ الثَّوْبُ بِالجَادِىِّ (assumed tropical:) The garment, or piece of cloth, became glutted, or saturated, with the dye of saffron: see the part. n. شَرِقٌ.] b8: and شَرِقَتْ عَيْنُهُ (tropical:) His eye became red [being surcharged with blood]; as also ↓ اِشْرَوْرَقَتٌ: (M, TA:) and so شَرِقَ الدَّمُ فِى عَيْنِهِ: (K, TA:) or this last signifies the blood appeared in his eye: (M:) and شَرِقَتْ بِالدَّمِ it (the eye) had the blood apparent in it, [as though it were choked therewith,] without its running from it. (TA.) b9: And شَرِقَ لَوْنُهُ, inf. n. شَرَقٌ, (assumed tropical:) His colour, or complexion, became red, by reason of shame, or shame and confusion. (TA.) b10: And [hence, app.,] شَرِقَ الشَّىْءُ, inf. n. as above, (assumed tropical:) The thing became intensely red, with blood, or with a beautiful red colour. (M, TA.) b11: and also (assumed tropical:) The thing became mixed, commingled, or blended. (M, TA.) b12: شَرِقَتِ الشَّمْسُ, inf. n. as above, means (tropical:) The sun had a duskiness blended with it, and it [app. the duskiness] then became little: (TA:) or it was near to setting: (M, K:) or became feeble in its light; (O, K;) app. from شَرِقٌ applied to flesh-meat as meaning “ red, having no grease, or gravy,” and applied to a garment, or piece of cloth, as meaning “ red, that has become glutted, or saturated, (شَرِقَ,) with dye; ”

because its colour, in the last part of the day, when it is setting, becomes red. (O.) b13: The phrase يُؤَخِّرُونَ الصَّلَاةَ إِلَى شَرَقِ المَوْتَى, (S, M, O, K, [in the CK, erroneously, شَرْقِ,]) occurring in a trad., (S, M, O,) in a saying of the Prophet, (O, K,) is expl. as meaning Who postpone, or defer, the prayer until there remains not, (S, M, O, K,) of the sun, (S,) or of the day, (M, O, K,) save as much as remains (S, M, O, K) of the life, (S,) or of the breath, (M, O, K, [but in the CK, نَفْسِ is put in the place of نَفَسِ,]) of the dying who is choked with his spittle: (S, M, O, K:) or the meaning is, until the sun is [but just] above the walls, and [diffusing its feeble light] among the graves (M, O, K *) as though it were a great expanse of water. (M, O.) Az says, يُكْرَهُ الصَّلَاةُ بِشَرَقِ المَوْتَى means Prayer is disapproved when the sun becomes yellow: and فَعَلْتُ ذٰلِكَ بِشَرَقِ المَوْتَى I did that when the sun was becoming yellow. (TA.) A4: شَرِقَتِ الشَّاةُ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. شَرَقٌ, (S, Msb,) The sheep, or goat, had its ear slit (S, Msb, K) in the manner expl. voce شَرْقَآءُ. (Msb, K.) 2 شرّق, (TA,) inf. n. تَشْرِيقٌ, (S, O, K,) He took to the direction of the east, or place of sunrise: (S, O, K, TA:) he went to the east: he came to the east: (M, TA:) and he directed himself to the east. (TA.) b2: And He prayed at sunrise: and hence, app., He performed the prayer of the festival of the sacrifice: (TA:) or this meaning is from شَرَقَتِ الشَّمْسُ. (Mgh: it is also mentioned in the M.) b3: شرّقت الأَرْضُ, inf. n. as above, The land became affected with drought, and dryness of the earth, being [parched by the sun and] not reached by water: whence the term ↓ شَرَاقِىّ [q. v.] in the dial. of Egypt. (TA.) b4: تَشْرِيقٌ also signifies The being beautiful, and [sunny or] shining in face. (Sh, O, K.) A2: شرّق اللَّحْمَ, (M, Mgh, Msb,) inf. n. as above, (S, M, Mgh, O, Msb, K,) He cut the flesh-meat into strips, and dried it in the sun, or spread it in the sun to dry: (S, M, Mgh, O, Msb, K:) or [simply] he cut it into pieces, and into strips. (Msb.) [In like manner also] تَشْرِيقُ الشَّعِيرِ signifies The throwing barley in a sunny place in order that it may dry. (Mgh.) And one says of the [wild] bull, يُشَرِّقُ مَتْنَهُ, meaning He exposes his back to the sun in order that what is upon it of the dew of night may dry: in this sense the phrase is used by Aboo-Dhu-eyb. (M.) b2: أَيَّامُ التَّشْرِيقِ is an appellation of The three days next after the day of sacrifice: (S, M, O, Msb:) [i. e. the eleventh and twelfth and thirteenth days of Dhu-l-Hijjeh:] these days were so called because the flesh of the victims was therein cut into strips, and dried in the sun, or spread in the sun to dry: (S, M, Mgh, O, Msb, K: *) or because the victims were not sacrificed until the sun rose: (IAar, S, O, K:) or from the prayer of the day of sacrifice, which they follow: (Mgh:) or because they used to say, [on that day,] (S, M, O,) in the Time of Ignorance, (M,) ثَبِيرْ كَيْمَا نُغِيرْ ↓ أَشْرِقْ, (S, M, O,) which means Enter thou upon the time of sunrise, Thebeer, (addressing one of the mountains of Mekkeh, M, * Mgh,) that we may push, or press, on, or forward, (M, Mgh, Msb,) to return from Minè: (M: [see also 4 in art. غور:]) Aboo-Haneefeh used to hold that التَّشْرِيق means التَّكْبِير [i. e. the saying اَللّٰهُ أَكْبَرْ]; but none beside him has held this opinion. (TA.) It is said in a trad. that the days thus called are days of eating and drinking, and of celebrating the praises of God. (O.) b3: شرّق الثَّوْبَ (assumed tropical:) He made [or dyed] the garment, or piece of cloth, yellow: (Ibn-'Abbád, O:) [or he dyed it red: (see the pass. part. n., below:)] or تَشْرِيقٌ signifies the dyeing with saffron, (M, L,) so that the thing dyed is saturated, (L,) or not so that the thing is saturated: (so in a copy of the M:) it is not with safflower. (M, L. [See also 4, last signification.]) A3: شرّق الَحْوَض is sometimes said for صَرَّجَهُ, meaning He plastered the watering-trough, or tank, with شَارُوق [q. v.], or صَارُوج. (M in art. صرج.) 4 اشرق: see 1, in six places. One says also, اشرق وَجْهُهُ, (S,) and لَوْنُهُ, (M,) His face, (S,) and his colour, or complexion, (M,) shone, (S, M,) and was bright, with beauty. (S.) b2: Some allow its being made trans.; [meaning It caused, or made, to shine;] as in the saying, ثَلَاثَةٌ تُشْرَقُ الدُّنْيَا بِبَهْجَتِهَا شَمْسُ الضُّحَى وَأَبُو إِسْحَاقَ والقَمَرُ [There are three things, with the beauty of which the world is made to shine; the sun of the bright early morning, and Aboo-Is-hák, and the moon]: but there is no proof in this, because [the right reading may be تُشْرِقُ, and so] الدنيا may be an agent; therefore the making the verb trans. [in this sense] is said to be post-classical, though it is mentioned by the author of the Ksh. (MF, TA.) b3: It signifies also He entered upon the time of sunrise: (S, M, Mgh, Msb, K:) similarly to أَفْجَرَ, and أَصْبَحَ, and أَظْهَرَ. (TA.) See 2.

A2: اشرق عَدُوَّهُ He caused his enemy to become choked [with his spittle, or with water, or the like: see 1]. (O, K.) And أَشْرَقْتُ فُلَانًا بِرِيقِهِ (tropical:) [I choked the utterance, or impeded the action, of such a one;] I did not allow such a one to say, or to do, a thing. (Z, TA.) b2: اشرق الثَّوْبَ بِالصِّبْغِ, (Moheet, A, O,) or فِى الصِّبْغِ, (K,) (tropical:) He exceeded the usual degree in dyeing the garment, or piece of cloth; [saturated it with dye;] or dyed it thoroughly. (K, TA. [See also 2, last signification but one.]) 5 تشرّق He sat in a sunny place (S, O, K) [at any season, (see مَشْرُقَةٌ,) or particularly] in winter. (O, K.) b2: And تشرّقوا They looked through the مِشْرِيق of the door, i. e. the chink thereof into which the light of the rising sun falls. (O.) 7 انشرقت القَوْسُ The bow split. (Ibn-'Abbád, O, K.) 12 اِشْرَوْرَقَتْ عَيْنُهُ: see 1, latter half. b2: اِشْرَوْرَقَ بِالدَّمْعِ (tropical:) He became drowned in tears. (Ibn-'Abbád, O, K, TA.) شَرْقٌ [an inf. n.: see 1, first sentence. b2: Also] The sun; (S, O, K;) and so ↓ شَرَقٌ: (K, and thus in one of my copies of the S in the place of the former:) [or] ↓ شَرْقَةٌ has this signification: (M, Msb:) and شَرْقٌ signifies the rising sun; (M, TA;) as some say; (M;) thus accord. to AA and IAar; (TA;) and so ↓ شَرَقٌ, (M, Msb,) and ↓ شَرْقَةٌ, and ↓ شَرِقَةٌ, (M, K,) and ↓ شَرَقَةٌ, (TA,) and ↓ شَارِقٌ, (S, * M, K,) and ↓ شَرِيقٌ: (M, K:) one says, طَلَعَتِ الشَّرْقُ The sun rose; (S, M, O; in one of my copies of the S ↓ الشَّرَقُ;) but not غَرَبَتِ الشَّرْقُ: (M:) and ↓ آتِيكَ كُلَّ شَارِقٍ I will come to thee every day that the sun rises: or, as some say, شَارِقٌ signifies the upper limb (قَرْن) of the sun: (M:) and one says, لَا آتِيكَ مَا ذَرَّ شَارِقٌ [I will not come to thee as long as a sun, or the upper limb of a sun, rises, or begins to rise]. (S, M.) b3: See also مَشْرِقٌ, in three places. b4: Also A place where the sun shines (حَيْثُ تُشْرِقُ الشَّمْسُ). (K.) See مَشْرُقَةٌ. b5: The warmth of the sun. (TA.) b6: The light that enters from the chink of a door; (IAar, Th, K;) as also ↓ شِرْقٌ. (K.) In a trad. of I'Ab, (TA,) it is said of a gate in Heaven, called ↓ المِشْرِيقُ [q. v.], قَدْ رُدَّ حَتَّى مَا بَقِىَ إِلَّا شَرْقُهُ (O, K, TA) i. e. It had been closed so that there remained not save its light entering from the chink thereof: so says I'Ab. (O, TA.) b7: And A chink, or fissure. (K, TA.) One says, مَا دَخَلَ شَرْقَ فَمِى شَىْءٌ Nothing entered the chink of my mouth. (Z, TA.) A2: Also A certain bird, (Sh, M, K,) one of the birds of prey, (M,) between the kite and the hawk, or falcon, (Sh, K,) or between the kite and the [species of falcon called] شَاهِين [q. v.]: (O:) pl. شُرُوقٌ. (M.) شِرْقٌ: see the next preceding paragraph.

شَرَقٌ [inf. n. of شَرِقَ, q. v. b2: And also a subst.]: see شَرْقٌ, in three places. b3: Also A thing [such as spittle and the like (see شَرِقَ)] obstructing, or choking, the throat, or fauces. (S, and Har p.

477.) شَرِقٌ A place bright by reason of the sun's shining upon it; as also ↓ مُشْرِقٌ. (M, TA.) b2: A man choked with his spittle, or with water, or the like. (M, TA.) b3: (assumed tropical:) A plant, or herbage, having plentiful irrigation; or flourishing and fresh, or juicy, by reason of plentiful irrigation; syn. رَيَّانُ. (TA.) b4: (assumed tropical:) A garment, or piece of cloth, red; that is glutted, or saturated, [so I render اَلَّذِى شَرِقَ,] with dye: (O:) and شَرِقٌ بِالجَادِىِّ applied to a garment, or piece of cloth, [app. signifies (assumed tropical:) glutted, or saturated, with the dye of saffron: see also مُشَرَّقٌ, and see 4.] (TA.) One says also صَرِيعٌ شَرِقٌ بِدَمِهِ (assumed tropical:) [Prostrated,] dyed with his blood. (M, TA.) b5: (tropical:) Flesh-meat (S, M, O, TA) that is red, (M, O, TA,) having no grease, or gravy. (S, M, O, TA.) b6: (assumed tropical:) A thing intensely red, with blood, or with a beautiful red colour. (M.) b7: And (assumed tropical:) A thing mixed, commingled, or blended. (M.) شَرْقَةٌ: see شَرْقٌ, in two places: b2: and see مَشْرُقَةٌ, in two places.

شُرْقَةٌ (assumed tropical:) Anxiety, grief, or anguish; syn. in Pers\.

أَنْدُوهْ. (KL.) شَرَقَةٌ: see شَرْقٌ: b2: and see مَشْرُقَةٌ.

A2: Also A brand with which a sheep, or goat, such as is termed شَرْقَآء, is marked. (O, K.) شَرِقَةٌ: see شَرْقٌ.

شَاةٌ شَرْقَآءُ A sheep, or goat, having its ear slit (S, Mgh, O, K) lengthwise, (K,) without its being separated: (TA:) or having the ear slit in two, (As, Msb, TA,) as though it were a زَنَمَة [q. v.]: (As, TA:) or شَرْقَآءُ applied to an ear signifies cut at its extremities, without having anything thereof separated: and applied to a she-goat (مَعْزَة), having its ear slit lengthwise, without its being separated: and, as some say, applied to a شاة, having the inner part of its ear slit on one side with a separating slitting, the middle of its ear being left sound: or, accord. to Aboo-'Alee in the “ Tedhkireh,” شَرْقَآءُ signifies having its ears slit with two slits passing through, so as to become three distinct pieces. (M.) شَرْقِىٌّ [Of, or relating to, the east, or place of sunrise; eastern, or oriental]. b2: لَا شَرْقِيَّةِ وَلَا غَرْبِيَّةٍ, (K, TA,) in the Kur [xxiv. 35], (TA,) meansNot such that the sun shines upon it at its rising only (Fr, K, TA) nor at its setting only, (Fr, TA,) but such that the sun lights upon it morning and evening: (Fr, K, TA:) or, accord. to El-Hasan, it means not of the trees of the people of the present world, but of the trees of the people of Paradise: Az, however, says that the former explanation is more fit and more commonly receive. (TA.) And مَكَانٌ شَرْقِىٌّ signifies A place, of the earth, or ground, in, or upon, which the sun rises, or shines. (TA.) See also شَارِقٌ [and شَرِقٌ and مَشْرُقَةٌ].

A2: Also A certain red dye. (TA.) شَرِيقٌ: see شَرْقٌ. b2: Also A boy, or young man, goodly, or beautiful, (K, TA,) in face: (TA:) pl. شُرُقٌ, (K, TA, [in the CK شَرْقٌ, but correctly]) with two dammehs. (TA.) b3: And A woman small in the vulva: (Ibn-'Abbád, O, K:) or having her vagina and rectum united by the rending of the separation between them; syn. مُفْضَاةٌ. (M, K.) b4: And الشَّرِيقُ is the name of A certain idol. (M, TA.) شُرَيْقَة The first part of the rising sun. (Freytag, from the Deewán of the Hudhalees.) See also شَارِقٌ, voce شَرْقٌ.]

شَرَاقِىُّ [The lands that are not reached by the water, or inundation, and that are consequently parched by the sun]: a word of the dial. of Egypt. (TA.) See 2.

شَارِقٌ: see شَرْقٌ, in two places. b2: Also The side that is next the east; (O;) the eastern side; (K;) of a hill, and of a mountain: you say, هٰذَا شَارِقُ الجَبَلِ and ↓ شَرْقِيُّهُ [This is the eastern side of the mountain], and هذا غَارِبُ الجَبَلِ and غَرْبِيُّهُ [in the opposite sense]: (TA:) pl. شُرْقٌ. (O, K.) Hence, in a trad., as some relate it, الشُّرْقُ الجُونُ [meaning (assumed tropical:) Trials, or conflicts and factions, like portions of the dark night, rising from the direction of the east]: but it is otherwise related, with ف [in the place of the ق: see شَارِفٌ]. (TA.) b3: And الشَّارِقُ is the name of A certain idol, of the Time of Ignorance; (IDrd, M, K;) whence عَبْدُ الشَّارِقِ, a proper name [of a man]. (IDrd, M.) A2: Also [if not a mistranscription for شَارُوقٌ, q. v., app. Clay, or some other substance or mixture, with which a place is plastered,] مَا يُطَيَّنُ بِهِ مَكَانٌ. (Ibn-' Abbád, O.) شَارُوقٌ signifies [The kind of plaster called]

كِلْسٌ, [q. v.,] (Kr, M,) i. q. صَارُوجٌ. (K. [See this last word: and see also the last sentence of the next preceding paragraph above.]) مَشْرَقٌ: see what next follows.

مَشْرِقٌ (S, M, O, Msb, K,) which by rule should be ↓ مَشْرَقٌ, (M, Msb,) but this latter is rarely used, (Msb,) The place, (M,) or quarter, or direction, (Msb,) of sunrise; (M, Msb;) [the east, or orient;] and ↓ شَرْقٌ signifies the same; (S, M, O, Msb, K;) as also ↓ مِشْرِيقٌ: (Seer, M:) the pl. of the first is مَشَارِقُ; and the pl. of ↓ شَرْقٌ is أَشْرَاقٌ. (M.) The dual, المَشْرِقَانِ, means The place of sunrise of summer and that of winter [E. 26 degrees N. and E. 26 degrees S. in Central Arabia]. (S, O, TA.) And also The place of sunrise and the place of sunset; [or the east and the west;] (M, O;) the former being thus made predominant because it denotes existence, whereas the latter denotes non-existence: (M:) thus in the saying, (M, O,) in the Kur [xliii. 37], (O,) يَا لَيْتَ بَيْنِى

وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ [O, would that between me and thee were the distance of the east and the west]. (M, O.) And [in like manner] one says ↓ مَا بَيْنَ الشَّرْقَيْنِ, meaning What is between the place of sunrise and the place of sunset. (M.) b2: See also مَشْرُقَةٌ. b3: The saying, cited by IAar, قُلْتُ لِسَعْدٍ وَهْوَ بِالأَزْارِقِ عَلَيْكَ بِالمَحْضِ وَبِالمَشَارِقِ

he explains as meaning [I said to Saad, he being at El-Azárik (a certain water in the بَادِيَة, TA in art. زرق)], Keep thou [to pure milk, and] to the sun [or the places of sunshine] in winter: but [ISd says,] in my opinion, المَشَارِق is here pl. of ↓ مُشَرَّقٌ applied to flesh-meat that is “ [cut into strips and] spread in the sun [to dry]; ” and this is confirmed by his saying بالمحض, each of them being food. (M.) مُشْرِقٌ: see شَرِقٌ. b2: Also Entering upon the time of sunrise: the pl. occurs in this sense in the Kur xv. 73 and xxvi. 60. (TA.) مَشْرُقَةٌ and مَشْرَقَةٌ (S, M, O, K) and مَشْرِقَةٌ, (M, O, K,) the last mentioned by Ks, (O,) A place of sitting in the sun; (S, O, K;) accord. to some, peculiarly, (TA,) in the winter; (O, K, TA;) and ↓ شَرْقَةٌ and ↓ مِشْرَاقٌ (S, O, K) and ↓ مِشْرِيقٌ (O, K) signify the same: (S, O, K:) or a place upon which the sun shines; accord. to some, peculiarly, in the winter, (M,) as also ↓ شَرْقَةٌ and ↓ شَرَقَةٌ (M, TA) and ↓ شَرْقٌ (M) and مشرق [app. ↓ مَشْرِقٌ, of the pl. of which, or of one of the first three words in this paragraph, see an ex. in a verse cited voce مَشْرِقٌ if the explanation of that verse by IAar be correct]. (TA.) مَشْرِقِىٌّ (Msb, TA) and مَشْرَقِىٌّ both [applied to a man] signify Of the east; or eastern: (Msb:) pl. مَشَارِقَةٌ. (TA.) مُشَرَّقٌ A place of prayer; syn. مُصَلًّى; (As, S, M, Mgh, K;) i. e., in an absolute sense: (TA:) or the place of prayer of the festival (العِيد): (TA:) or the place of prayer of the two festivals: and المُشَرَّقُ is said to mean the place of prayer of the festival at Mekkeh: (M, TA:) and the mosque of El-Kheyf. (S, K.) b2: And The festival (العِيد) [itself]: because the prayer thereon is after the شَرْقَة, i. e. the [rising] sun. (M.) A2: Also Flesh-meat [cut into strips and] spread in the sun [to dry: see its verb, 2]. (M.) See also مَشْرِقٌ, last sentence. b2: And A garment, or piece of cloth, [dyed yellow: or with saffron: see, again, its verb: or] dyed with a red colour. (O, K.) A3: And a fortress [or a watering-trough or tank (see 2, last sentence,)] plastered with شَارُوق. (O, K.) مُشَرِّقٌ Taking to the direction of the east, or place of sunrise: one says, شَتَّانَ بَيْنَ مُشَرِّقٍ

وَمُغَرِّبٍ [Different, or widely different, are one going towards the east and one going towards the west]. (S.) مِشْرَاقٌ: see مَشْرُقَةٌ.

A2: Also A man accustomed to make his enemy to be choked with his spittle. (Z, TA.) مِشْرِيقٌ: see مَشْرِقٌ: b2: and مَشْرُقَةٌ. b3: Also, (M, O, K,) of a door, (M, K,) A chink into which the light of the rising sun falls. (M, * O, K. *) b4: And المِشْرِيقُ is the name of A gate for repentance, in Heaven. (I'Ab, O, K.) See شَرْقٌ.

شبك

1 شَبَكَهُ, aor. ـِ (K, TA,) inf. n. شَبْكٌ; (TA;) and ↓ شبّكهُ, inf. n. تَشْبِيكٌ; He infixed, (K, TA,) and inserted, (TA,) one part thereof into another, or parts thereof into others: (K, TA:) so in the M: (TA:) [but the latter more usually signifies he infixed, and inserted, many parts thereof into others: (see 8, first sentence, respecting its quasipass.:) and hence, he made it reticulated, retiform, like a net; and like a lattice, or trellis, or grating, or cage: and both signify also he made it commingled in its several parts, intricate, complicated, perplexed, or confused; either properly, as when the object is a fabric, or anything made by art, or created; or tropically, as when the object is ideal:] primarily, (TA,) الشَّبْكُ signifies الخَلْطُ [i. e. the mixing together a thing or things]; and [implies] التَّدَاخُلُ [i. e. the entering of one part of a thing into another part, or of parts of a thing or things into other parts; or the being intermixed, or intermingled]. (S, TA.) Hence, الأَصَابِعِ ↓ تَشْبِيكُ, (S, TA,) meaning The inserting of some of the fingers [i. e. those of one hand] amid the other fingers; (Msb, TA;) which it is forbidden to do in prayer: (TA:) one says, [شبّك أَصَابِعَهُ, or] شبّك بَيْنَ أَصَابِعِهِ, He inserted, or interserted, his fingers together [so as to conjoin his two hands]: (MA:) or, as some interpret it, تَشْبِيكُ الأَصَابِعِ which is forbidden in prayer is (assumed tropical:) the mixing, and entering, into contentions, or altercations. (TA.) [Hence also,] ↓ كَانَتِ الرِّيحُ شَبَّكَتْهُمْ, a saying of Mohammad Ibn-Zekereeyà, meaning (assumed tropical:) The wind had made them like the شَبَكَة [or net], in the interkniting and contraction of the limbs. (Mgh.) b2: شَبَكَهُ عَنْهُ, inf. n. as above, means (assumed tropical:) He, or it, diverted him, or occupied him so as to divert him, from him, or it. (TA.) 2 شَبَّكَ see above, in three places: A2: and see also 8, in two places.3 شابك بَيْنَهُمَا, inf. n. مُشَابَكَةٌ, [app. (assumed tropical:) He caused an embroilment between them two,] occurring in a tradition, (TA.) 4 اشبكوا They dug wells (O, K) such as are called شِبَاكٌ (O) or such as are called شَبَكَةٌ. (K.) b2: And أَشْبَكَ It (a place) had [such] wells dug in it by many persons. (TA.) 5 تَشَبَّكَ see 8, in four places.6 تَشَاْبَكَ see 8, in three places, b2: تشابكت السِّبَاعُ The beasts of prey leaped [the females]; syn. نَزَتْ: (K:) or desired to do so (أَرَادَتِ النِّزَآءِ). (IAar, TA.) b3: تَشَابَكَا [app. (assumed tropical:) They became embroiled, each with the other;] quasi-pass. of شَابَكَ بَيْنَهُمَا. (TA.) 8 اشتبك, quasi-pass. of شَبَكَهُ, It had one part thereof infixed, (K, TA,) and inserted, (TA,) into another, or parts thereof into others; as also ↓ تشبّك, quasi-pass. of شبّكهُ: (K, TA:) so in the M: but ↓ the latter imports muchness, or multiplicity: (TA:) [i. e. it signifies it had many parts thereof infixed, and inserted, into others: and hence, it was reticulated, retiform, like a net; and like a lattice, or trellis, or grating, or cage: and both signify also it was, or became, commingled in its several parts, intricate, complicated, perplexed, or confused; either properly, as when said of a fabric, or anything made by art, or created; or tropically, as when said of what is ideal.] One says, اشتبكت النُّجُومُ, and ↓ تشابكت, and ↓ شَبَّكَت, [or the last may be a mistranscription for ↓ تشبّكت,] The stars were intermixed among themselves, and confused: (TA:) [or were clustered together:] or اِشْتِبَاكُ النُّجُومِ signifies the stars' being numerous, and being intermixed among themselves; from شَبَكَةُ الصَّائِدِ [“the net of the fisherman” or “sportsman”]: (Mgh:) or their being numerous, and [as though] gathered [or clustered] together: (Msb:) or, as some say, the appearing of all the stars [which causes them to appear confused]. (TA.) And اشتبكت العُرُوقُ The veins were knit together, commingled, or intricately intermixed or intermingled; syn. اِشْتَجَرَت. (O, TA.) And اشتبك السَّرَابُ The mirage became intermixed, or confused. (TA.) And اشتبك الظَّلَامُ (tropical:) The darkness became confused. (S, O, TA.) And اشتكبت الأُمُورُ, and ↓ تشابكت, and ↓ شبّكت, (K, TA,) and ↓ تشبّكت, (TA,) (assumed tropical:) The affairs became intricate, complicated, perplexed, or confused. (K, TA.) And اشتكبت الحَرْبُ بَيْنَهُمْ (assumed tropical:) The war, or fight, became intricate, and entangled between them; syn. نَشِبَت. (TA in art. نشب.) And اشتبكت أَنْيَابُهُ وَاخْتَلَفَتْ [His canine teeth locked together, and were dissimilar]; referring to a lion. (O. [See also شَابِكٌ.]) اِشْتِبَاكُ الرَّحِمِ means (tropical:) The close [or intimate] connexion of relationship by birth: (TA:) [and in like manner, الأَرْحَامِ ↓ تَشَابُكُ such connexion of relationships by birth: see an ex. of its part. n., voce مُشْتَبِكٌ.]

شَبَكٌ: see شَبَكَةٌ. b2: Also The teeth of a comb; (O, K;) because of their nearness together. (TA.) بَيْنَهُمَا شُبْكَةٌ, (K,) or شُبْكَةٌ نَسَب ٍ, (S, Msb,) (tropical:) Between them two is [a close or an intimate connexion of] relationship by birth: (S, K, TA:) and بَيْنَ القَوْمِ شُبْكَةُ نَسَب ٍ (tropical:) Between the people, or party, is an intermingling [of relationship]. (O, TA.) شَبَكَةٌ The شَرَكَة [meaning net] of the صَيَّاد [i. e. fisherman, and fowler or sportsman]; (K;) the مِصْيَدَة, (Lth, O, TA,) or instrument of الصَّيْد, (S,) that is used in the water [i. e. for catching fish] and on the land [i. e. for catching fowls or wild animals]; (Lth, O, * TA;) applied by some peculiarly to the مِصْيَدَة of the water; (TA;) and ↓ شُبَّاكٌ signifies the same: (K:) pl. of the former شِبَاكٌ (S, Msb, K) and شَبَكَاتٌ (Msb) and [coll. gen. n.] ↓ شَبَكٌ: (Msb, K:) and the pl. of ↓ شُبَّاكٌ is شَبَابِيكُ (K.) b2: And A certain thing for the head; (Lth, O;) [a small net, for the head, a veil of net-work, in order that the face may not be known. (Golius, on the authority of Meyd.)]

A2: Also Wells near together, (K, TA,) of which the water is near [to the mouths], communicating [app. by filtration] one with another: so accord. to El-Kutabee: (TA:) or wells separate, one from another: (M and L in art. مأد:) and, (K,) or as some say, (TA,) wells (O, K, TA) that are open to view, (K, TA,) dug in a rugged place, of the depth of the stature of a man, and twice and thrice that measure, in which the rain-water becomes retained: so called because of their mutual proximity, and confusedness: a single one of them is not called شَبَكَةٌ; for this is only a name for a plural number; but the pl. شِبَاكٌ is applied to aggregates thereof in sundry places: (O, TA:) or شِبَاكٌ, (S,) or شَبَكَةٌ, (Msb,) signifies wells that are numerous and near together in a [tract of] land; (S, Msb;) form اِشْتِبَاكُ النُّجُومِ: (Msb:) or, accord. to As, شَبَكَةٌ signifies wells, or other pits or hollows dug in the ground, that are numerous; and the pl. is شِبَاكٌ. (IDrd, O.) b2: And A [tract of] land in which are many wells, (K, TA,) not tracts that exude water and produce salt, nor such as give growth to plants, or herbage: (TA:) or [the pl.] شِبَاكٌ signifies places, of the earth, that are not such as exude water and produce salt, nor such as give growth to plants, or herbage; such as the شِبَاك of El-Basrah. (Lth, O.) b3: And The burrow of the [field-rat called] جُرَذ: (K, TA:) or the burrows thereof, which are near together: pl. شِبَاكٌ. (TA.) شِبَاكٌ, (thus in the 'Eyn and O and L and TA,) or ↓ شُبَّاكٌ, (thus in the K, there said to be like زُنَّارٌ,) but [SM says that] the latter is a manifest mistake, (TA,) A thing, (K, TA,) or anything, (Lth, O,) composed of canes, or reeds, (K, TA,) or such as canes, or reeds, (Lth, O,) firmly bound together, (Lth, O, TA,) in the manner of the manufacture of mats: (Lth, O, K, TA:) a single piece whereof is termed ↓ شِبَاكَةٌ, (Lth, O, TA,) or ↓ شُبَّاكَةٌ. (So in the K.) b2: And likewise, (i. e. شِبَاكٌ, as in the 'Eyn and O and L, but in the K ↓ شُبَّاكٌ, TA,) What is between the curved pieces of wood of the [vehicles called] مَحَامِل, [pl. of مَحْمِل, q. v., composed] of net-work of thongs (مِنْ تَشْبِيكِ القِدِّ [القِدّ being here used as a coll. gen. n.: see art. قد]). (K, TA.) شِبَاكَةٌ: see the next preceding paragraph.

شَبَائِكُ [a pl. of which the sing. is not mentioned,] Contentions, or altercations. (TA.) شَبَّاكٌ means مَنْ يَعْمَلُ الشِّبَاكَ الوَطِيَّاتِ [app. A maker of soft netted fabrics of thongs for مَحَامِل; (see شِبَاكٌ, latter sentence;) supposing الوَطِيَّاتِ to be for الوَطِيْئَاتِ, agreeably with a well-known license]. (TA.) شُبَّاكٌ: see شَبَكَةٌ, in two places: b2: and شِبَاكٌ, likewise in two places: b3: and شُبَّاكَةٌ, also in two places. b4: Applied to a دِرْع i. q. مَحْبُوكَةٌ [app. as signifying Woven well, or well and compactly; in which sense this epithet seems to be more properly applicable to a woman's “shift” than to “a coat of mail;” but دِرْعٌ in the former of these senses is seldom, if ever, fem.; and in the latter sense, seldom, if ever, masc.]. (TA.) A2: [It is also a pl., of which the sing., if used, is probably ↓ شَابِكٌ, accord. to analogy; as a possessive epithet, meaning ذُو شَبَكَة ٍ, like لَابِنٌ meaning ذُو لَبَن ٍ, &c.:] one says, رَأَيْتُ عَلَى المَآءِ الشُّبَّاكَ I saw, upon the water, the fishermen with the nets. (Az, Z, TA.) شُبَّاكَةٌ, (S, O, KL,) or ↓ شُبَّاكٌ, (Msb, TA,) A thing formed of grating, or lattice-work, (↓ مَشْبَكَةٌ, S, O, or مُشَبَّكٌ, KL, TA,) or iron, (S, O, Msb, K, TA,) and of other material [i. e. of wood &c.]: (TA:) and [particularly] a window so formed: (KL:) pl. شَبَابِيكُ. (S, O, TA.) One says, رَأَيْتُهُ

↓ يَنْظُرُ مِنَ الشُّبَّاكِ [I saw him looking from the grated, or latticed, window]. (TA.) b2: See also شِبَاكٌ.

شَابِكٌ [app. a possessive epithet, meaning ذُو شَبَكَة ٍ]: see شُبَّاكٌ. b2: [Also meaning ذُو اشْتِبَاك ٍ.] One says طَرِيقٌ شَابِكٌ A road, or way, that is confused and intricate. (O, K.) b3: [Hence,] أُمُّ النُّجُومِ الشَّوَابِكِ may mean The sun; as being the chief of the [confused] stars: or the milky way; [as being composed of confused stars;] الشَّوَابِك [pl. of الشَّابِكَة] meaning ↓ المُشْتَبِكَة. (Ham pp. 43 and 44.) b4: And لُحْمَةٌ شَابِكَةٌ: see مُشْتَبِكٌ. b5: And شَابِكٌ applied to a lion, Having the canine teeth locking together, (الأَنْيَابِ ↓ مُشْتَبِكُ, K, TA, [see 8, near the end, in the CK مُتَشَبِّكُ الاَنْيَابِ,]) dissimilar: (TA:) and شابِكُ الأَنْيَابِ is applied to a camel, (O, TA,) in like manner. (TA.) [Hence,] الشَّابِكُ is one of the names for The lion. (TA.) b6: And one says رَجُلٌ شَابِكُ الرُّمْحِ, meaning A man whom one sees, by reason of his skill, thrusting with the spear [indiscriminately] in all the faces. (O, TA.) مُشَبَّكٌ: see شُبَّاكَةٌ. b2: المُشَبَّكُ is A certain sort of food. (TA.) مُشْتَبِكٌ: see شَابِكٌ, in two places. b2: رَحِمٌ مُشْتَبِكَةٌ (A'Obeyd, S, TA) means (tropical:) [Relationship by birth] closely, or intimately, connected. (A'Obeyd, TA.) And one says also, ↓ بَيْنَهُمَا أَرْحَامٌ مُتَشَابِكَةٌ (tropical:) [Between them two are relationships by birth closely, or intimately, connected]: and ↓ لُحْمَةٌ شَابِكَةٌ [which means the like]. (TA.) أَرْحَامٌ مُتَشَابِكَةٌ: see what next precedes.

شوه

1 شَاهَ وَجْهُهُ, aor. ـُ (K;) and شَاهَتِ الوُجُوهُ, aor. ـُ (S, Msb;) inf. n. شَوْهٌ (S, K) and شَوْهَةٌ, (K,) or the latter is a simple subst.; (TA;) and شَوِهَ وَجْهُهُ, (K,) inf. n. شَوَهٌ; (TA;) His face was, (K,) and the faces were, (S, Msb,) foul, unseemly, or ugly. (S, Msb, K.) And شَوِهَ, (Msb,) and شَوِهَتْ, (Mgh,) inf. n. شَوَهٌ, (Mgh, Msb,) He, (a man, Msb,) and she, (a woman, Mgh,) was, or became, foul, unseemly, or ugly, (Mgh, Msb,) in face, (Mgh,) or in make. (Msb.) b2: شَوَهٌ is also syn. with حُسْنٌ [app. as an inf. n., of which the verb is شَوِهَ signifying He was, or became, beautiful: thus having two contr. meanings]. (TA.) b3: Also, (K,) as an inf. n., (TK,) The neck's being long, (K, TA,) and high, and the head's overtopping; whence ↓ أَشْوَهُ applied to a horse: (TA:) and the neck's being short: thus [again] having two contr. meanings: (K:) one says, [app. of a horse,] شَوِهَتْ عُنُقُهُ His neck was long [&c.]: and his neck was short: (TK:) or شَوَهٌ said of the neck [of a horse] signifies the being extended: and said of the شِدْق [or side of the mouth], the being wide, (JK. [It probably signifies any of the attributes denoted by the epithet أَشْوَهُ, q. v.]) b4: Also, [and app. in this sense likewise an inf. n. of which the verb is شَوِهَ,] The being quick to smite with the [evil] eye. (S.) b5: And one says, شَاهَ فُلَانًا, (K,) inf. n. شَوْهٌ, (TA,) He smote such a one with the [evil] eye; (K, TA;) as also ↓ اشاههُ: (TA in art. شهو:) and in like manner, مَالَهُ [his cattle, or property]: (Lh, TA:) or شَوْهٌ signifies the smiting vehemently therewith. (TA.) And عَلَىَّ ↓ لَا تُشَوِّهْ Smite not thou me with an [evil] eye: (K:) or, accord. to Abu-l-Mekárim this means say not, How eloquent art thou! (Az, TA,) or say not, How beautiful art thou! (ISk, S,) and so doing smite me with the [evil] eye, or with an [evil] eye. (ISk, Az, S, TA.) ↓ تشوّه signifies He practised artifice to smite people with the evil eye. (JK.) And one says, هُوَ يَتَشَوَّهُ ↓ أَمْوَالَ النَّاسِ لِيُصِيبَهَا بِالعَيْنِ i. e. He raises his look towards the cattle, or possessions, of the people to smite them with the [evil] eye. (TA.) [See also 1 in art. شيه.] b6: Also, He frightened, or terrified, such a one. (Lh, K.) b7: And He envied such a one. (K.) b8: And شَاهَتْ نَفْسُهُ إِلَى كَذَا His desire became raised towards such a thing. (AA, K.) 2 شوّههُ, (S, K,) inf. n. تَشْوِيهٌ, (TA,) He (God) rendered foul, unseemly, or ugly, his face: (S, K, TA:) and it, i. e. the conformation of the face. (TA, from a verse of El-Hotei-ah.) And شَوَّهْتُ الوُجُوهَ I rendered foul, unseemly, or ugly, the faces. (Msb.) b2: And شَوَّهَ اللّٰهُ حُلُوقَكُمْ God rendered, or may God render, wide your throats, or fauces. (TA.) b3: لَا تُشَوِّهْ عَلَىَّ: see 1, latter half. b4: شوّه بِيَدِهِ He (a man) made a sign with his arm, or hand. (JK.) 4 اشاههُ: see 1.5 تشوّه لَهُ He became altered in countenance to him, so as to be not known by him, (syn. تَنَكَّرَ, S, K,) and assumed various appearances. (S.) b2: See also 1, in two places, near the end.

A2: تشوّه شَاةً He hunted a شاة [app. here meaning a wild bull, as seems to be indicated by the context in the S]. (S, K.) شَآءٌ: see the next paragraph.

شَاةٌ, (S, Msb, K, &c.,) originally شَاهَةٌ, (S, Msb, TA,) A sheep, or goat; [each and either, but more commonly the former; see an instance voce صُوفٌ;] i. e. one of what are termed غَنَم; (S, * Msb, * K;) applied to the male and to the female; (S, Msb, K;) so that one says of the male, هٰذَا شَاةٌ, (Msb,) which is said by Kh to be like the phrase هٰذَا رَحْمَةٌ مِنْ رَبِّى; (Sb, TA;) and of the female, هٰذِهِ شَاةٌ; and شَاةٌ ذَكَرٌ and شَاةٌ أُنْثَى: (Msb:) or it may be [one] of sheep, and of goats, and of gazelles or antelopes, and of the bovine kind [app. of the wild bovine kind i. e. of bovine antelopes], and of ostriches, and of wild asses; (K;) it is applied to a wild bull by Tarafeh, in his saying, كَسَامِعَتَىْ شَاةٍ بِحَوْمَلَ مُفْرَدِ (S) i. e. Like the two ears of a wild bull, in Howmal, solitary; the poet likening thereto the ears of a she-camel in respect of sharpness and erectness; (EM p. 76;) and likewise by Lebeed, and by El-Farezdak: (IB, TA:) and it is also applied to [a wild cow; (though said in the K in art. شوى to signify the wild bull, specially the male;) and hence, as being likened thereto,] (tropical:) a woman; (K, TA;) thus by El-Aashà; and thus also by Antarah, in his saying, يَا شَاةَ مَا قَنَصٍ لِمَنْ حَلَّتْ لَهُ حَرُمَتْ عَلَىَّ وَلَيْتَهَا لَمْ تَحْرُمِ (TA) O شاة [i. e. wild cow] of the chase (ما being redundant) for him to whom she is lawful: she has become forbidden to me, and would that she were not forbidden: (EM p. 246:) pl. ↓ شَآءٌ, (S, Msb, K,) originally شَاهٌ, (K,) used when they are many in number, (S,) [but this is properly termed a coll. gen. n.,] and شِيَاهٌ, (S, Mgh, Msb, K,) with ه, which is used of a number from three to ten [inclusive], for more than which it is with ت [meaning ة, i. e. شَاةٌ, agreeably with a general rule], (S,) and شِوَاهٌ, [the original of شِيَاهٌ,] (K,) and ↓ شَوِىٌّ, (S, K, TA, [in the CK, erroneously, شَوًى,]) which is pl. of شَآءٌ, (S, TA,) or rather a quasi-pl. n., originally شَوِيهٌ, the ه being changed into ى like as it is in ذِى for ذِهْ, (TA,) and أَشَاوِهُ, (K,) and ↓ شَيْهٌ, (so in copies of the K, [in the TA said to be like عِنَبٌ, which is a mistake, (perhaps for عَيْنٌ,) for it is there said to be a quasi-pl. n., which could not be said if it were شِيَهٌ,]) and ↓ شِيهٌ, (CK, [but this, which is another quasi-pl. n., is not in my MS. copy of the K nor in the TA,]) and ↓ شَيِّهٌ, (K,) originally شَيْوِهٌ, but this, also, is a quasi-pl. n., (TA,) and ↓ شِيَةٌ also is syn. with شَآءٌ: (IAar, K in art. شوى:) it has not a pl. formed with ا and ت, [i. e. it has not for a pl. شَاآتٌ,] whether it be used as a gen. n. or as a proper name: (TA:) the dim. is ↓ شُوَيْهَةٌ. (S, Msb.) The sing. is also used in the sense of the pl., in the saying فُلَانٌ كَثِيرُ الشَّاةِ وَالبَعِيرِ [Such a one is possessor of a large number of sheep or goats, and of camels], because the article ال denotes the genus. (S.) And it is said in a trad.

فَأَمَرَ لَهَا بِشِيَاهِ غَنَمٍ [And he ordered that sheep or goats should be given to her]: شياه being prefixed to غنم, governing it in the gen. case, for the sake of distinction; because the Arabs [sometimes] call an animal of the wild bovine kind شاة. (IAth, TA.) b2: الشَّاةُ is also the name of (assumed tropical:) Certain small stars (K in art. شوى) between القرحه [or الفرجة, thus in the work of Kzw, in his descr. of Cepheus, and there said to be the star in the breast of Cepheus,] and الجَدْىُ [i. e. the pole-star]; (TA in that art.;) [the same that are described by Kzw as certain small stars, called by the Arabs الأَغْنَامُ, between the legs of Cepheus and the star الجَدْىُ.]

شَاهُ البَصَرِ, and شَاهِى البَصَرِ: see شَائِهٌ.

شَوَهٌ an inf. n., of شَوِهَ. (Mgh, Msb, TA. [See 1, in several places.]) A2: Also a subst. meaning Unluckiness, or inauspiciousness, of a woman. (TA.) شَيْهٌ and شِيهٌ and شِيَةٌ: see شَاةٌ.

شُوهَةٌ Remoteness: (K, TA:) and so بُوهَةٌ: one says, in dispraise, شُوهَةً لَهُ وَبُوهَةً [i. e. بُعْدًا لَهُ, lit. Remoteness to him! meaning may God alienate him or estrange him, from good, or prosperity! or, curse him!]. (TA.) شَوِىٌّ, originally شَوِيهٌ: see شَاةٌ.

شُوَيْهَةٌ dim. of شَاةٌ, q. v. (S, Msb.) شَائِهٌ Envying: pl. شُوَّهٌ: (As, Lh, TA:) or the latter signifies persons practising artifice to smite men with the [evil] eye. (JK.) b2: And شَائِهُ البَصَرِ, (JK, S, K,) and البَصَرِ ↓ شَاهُ, (JK, K,) and شَاهِى

البَصَرِ, (JK, TA, and S and K in art. شهو,) the last formed by transposition from the first, (S in art. شهو,) A man sharp of sight. (JK, S, K.) شَائِىٌّ: see the next paragraph.

شَاهِىٌّ: see the next paragraph.

شَاوِىٌّ and ↓ شَاهِىٌّ A man possessing شَآء [meaning sheep or goats or both]: (K:) the former is the rel. n. of شَآءٌ; and the latter, that of شَاةٌ: but used as a proper name of a man, it is ↓ شَائِىٌّ, and, if you will, شَاوِىٌّ. (S, TA. *) شَيِّهٌ: see the next paragraph: A2: and see شَاةٌ.

أَشْوَهُ, applied to a man, (Msb,) Foul, unseemly, or ugly, (JK, Msb, K,) in face, (JK, K,) or in aspect, (Msb,) and, as also ↓ شَيِّهٌ, of which the pl. is شَيِّهُونَ, in make: (JK:) fem. شَوْهَآءُ: (JK, Mgh, Msb:) and pl. شُوهٌ. (Msb.) Any created thing incongruous in its several parts; as also ↓ مُشَوَّهٌ. (TA.) And the fem., A woman frowning, or morose, in face; (K, * TA;) foul, unseemly, or ugly, in make: (TA:) and also beautiful, goodly, or comely; (K, * TA;) that excites admiration and approval by her beauty: (TA:) thus having two contr. meanings. (K, TA.) Also, the fem., Unlucky, or inauspicious. (K.) b2: and the masc. applied to a man, (Lth, S, TA,) and the fem. applied to a woman, (Lth, TA,) That smites quickly with the [evil] eye: (Lth, S, TA:) or that smites people effectually with his, and her, [evil] eye. (TA.) And أَشْوَهُ العَيْن Having an evil eye. (Fr, TA in art. شزر.) b3: The fem. is also applied to a mare, (JK, T, S, K,) as an epithet of commendation, but not the masc. to a horse, meaning, it is said, Wide in the شِدْقَانِ [or two sides of the mouth]: (S:) or long in the head, and wide in the nostrils: (JK:) or tall, and such as excites admiration and approval by her beauty or excellence: (K, * TA:) or exceedingly wide in the شِدْقَانِ [or two sides of the mouth] and the nostrils: (K, TA:) or, as some say, wide in the mouth: (TA:) and small in the mouth: thus having two contr. meanings: (K, TA:) or sharpsighted: (T, TA:) or sharp in spirit: (TA:) see also 1. b4: Also, the masc., Proud, and self-conceited. (K.) b5: And خُطْبَةٌ شَوْهَآءُ [An oration from the pulpit] in which a blessing is not invoked on the Prophet. (TA.) أَرْضٌ مَشَاهَةٌ A land in which are شَآء; (A'Obeyd, S, K;) like as one says أَرْضٌ مَأْبَلَةٌ: (A'Obeyd, S:) or in which are many thereof. (K.) مُشَوَّهٌ Rendered foul, unseemly, or ugly, in face, by God: (TA:) or foul, &c., in shape. (K.) See also أَشْوَهُ, second sentence. b2: and Bad in intellect. (TA.)

وقت

1 وَقَتَ, aor. ـِ inf. n. وَقتٌ; and ↓ وقّت, inf. n. تَوْقِيتٌ; He determined, defined, or limited, a thing as to time; (IAth, L, Msb;) and otherwise: (L, Msb:) he determined, or defined, times. (S, K.) وَقَتَهُ He declared [or appointed] a time in which it should be done. (S.) وَقَتَ اللّٰهُ الصلَاةَ, aor. ـِ and ↓ وَقَّتَهَا, God hath determined, or defined, a time for prayer. (Msb.) ↓ وقّت, as also أَقَّتَ, He assigned, or appointed, for a thing, a particular time; he assigned, or appointed, a particular time for doing a thing. (IAth, L.) لِيَوْمِ ↓ وَقَّتُّهُ كَذَا [I appointed him, or it, for such a day]; like أَجَّلْتُهُ. (S.) b2: In the following words of the Kur. [lxxvii. 11,] وَإِذَا الرُّسُلُ أُقِّتَتْ, ↓ اقتت is a dial. form of وُقِّتَتْ, like as أُجُوهٌ is of وُجُوهٌ; (S;) and the meaning is And when the Apostles shall have one [particular] time assigned to them to decide between the people [to whom they have been sent to preach]: (Zj:) or, shall be collected at their appointed time, on the day of resurrection. (Fr.) This is the general reading: but there are other reading; namely, وُقِّتَتْ, and وُقِتَتْ, (S, TA,) and وُوقِتَتْ, which last is of the measure فُوعِلَتْ, from المُوَاقَتَةُ. (K.) b3: لَمْ يَقِتْ فى الخَمْرِ حَدًّا He (Mohammad) did not determine, or define, for [drinking wine,] a castigation consisting of a certain number [of blows, or stripes]. (TA, from a trad.) b4: وَقَتَ sometimes signifies He [i. e. God] made the entering upon the state of إِحْرَام in pilgrimage, and prayer at the commencement of its appointed time, obligatory, or incumbent, upon men. (TA.) b5: لِأَهْلِ المَدِينَةِ ذَا الحُلَيْفَةِ ↓ وَقَّتَ He appointed, for the people of El-Medeeneh, Dhu-l-Huleyfeh as the place where they should enter upon the state of إِحْرَام. (TA, from a trad.) 2 وَقَّتَ see 1 throughout.3 واقتهُ, inf. n. مُوَاقَتَهٌ, [He made an appointment with him for a particular time]. (K.) وَقْتٌ (S, K) A time; or space, or measure, of time, (M, L, K, Msb,) appointed for any affair; a season: (Msb:) mostly used with respect to what is past: (M, K:) sometimes with respect to the future: (TA:) as also ↓ مِيقَاتٌ, (K, Msb:) or, accord. to some, there is a difference between these two words; the former having an absolute signification, and the latter signifying a time appointed for the performance of some action: [as in the S:] (TA:) pl. of the former أَوْقَاتٌ, and of the latter مَوَاقِيتُ. (Msb.) [Hence, وَقْتَئِذٍ Then; at that time.] b2: وَقْتٌ (tropical:) A space, or measure, of local extension; as a mile, &c. (Sb.) مَوْقِتٌ, [of the measure] مَفْعِلٌ from الوَقْتُ: (S, K:) [it may therefore be an inf. n., or a noun of place, or a noun of time]. El-'Ajjáj says, وَالجَامِعُ النَّاسَ لِيَوْمِ المَوْقِتِ [And He who congregateth mankind for the day of the appointment of a particular time, or, of the place of a certain event, or, of the time of a certain event; i. e., for the day of resurrection]. (S.) مِيقَاتٌ: see وَقْتٌ. b2: Also, A place in which a certain action is appointed to be performed. (S.) Ex. مِيقَاتُ الحَجِّ The place where the pilgrims enter upon the state of إِحْرَام: (S, K:) you say, هٰذَا ميقاتُ أَهْلِ الشَّأْمِ This is the place where the people of Syria enter upon the state of احرام. (S.) b3: [Also, A place in which a meeting is appointed to take place at a particular time. Ex.] الآخِرَةُ مِيقَاتُ الخَلْقِ [The world to come is the place in which mankind are appointed to meet after the resurrection]. (L.) b4: [Also, That which determines the commencement, or the like, of a period &c. Ex.] الهِلَالُ ميقاتُ الشَّهْرِ [The crescent is that which determines the commencement of the month]. (L.) b5: See also مَوْقِتٌ.

مَوْقُوتٌ and ↓ مُوَقَّتٌ Determined, defined, definite, or limited, as to time. (L.) b2: وَقْتٌ مَوْقُوتٌ, and ↓ مُوَقَّتٌ, A determined, defined, definite, or limited, time. (K.) b3: إِنَّ الصَّلَاةَ كَانَتْ عَلَى المُؤْمِنِينَ كِتَابًا مَوْقُوتًا [Kur. iv. 104,] For prayer is to the believers a prescript, or an appointment, or ordinance, ordained [to be performed] in the times [thereof]. (S, K, &c.) b4: Also [مَوْقُوثٌ (see 1) and] ↓ مُوَقَّتٌ Determined, defined, or definite, as to its extreme limit, extent, or amount: (L:) both signify anything defined, definite, or limited. (Msb.) مُوَقَّتٌ: see مَوْقُوتٌ.

وسد

2 وسّدهُ وِسَادًا, or وِسَادَةً, (L, K,) and شَيْئًا, (S,) He put a pillow, (L, K,) and a thing, (S,) beneath his (another's) head. (S, L, K *.) [See an ex. in a verse cited voce ذَنُوبٌ: and another voce سَوَادٌ.]4 اوسد فِى السَّيْرِ He hastened, or was quick, in his pace. (L, K.) b2: اوسدهُ, (S, L, K,) or اوسدهُ بِالصَّيْدِ, (Msb,) He incited him (a dog) to the chase: as also آسَدَهُ. (S, L, Msb, K.) 5 توسّد, (L, K,) and توسّد وِسَادًا, or وِسَادَةً (L,) and شَيْئًا, (S,) He put for himself a pillow, (L, K,) and a thing, (S,) beneath his head; (S, L,) he rested his head upon a pillow. (L.) b2: توسّد ذِرَاعَهُ He made his fore arm his pillow; i. e., lay upon his fore arm, putting it as a pillow. (L.) وِسَادٌ (S, L, Msb, K) and ↓ وِسَادَةٌ (S, A, L, Msb, K) and وَسَادَةٌ and وُسَادَةٌ, (K,) but some disallow the last two forms, (TA,) and إِسَادَةٌ, (L,) and أُسَادَةٌ, (K, art. أسد,) A pillow, or cushion, upon which one rests his cheek (S, A, L, Msb, K) or head: (L:) and the first, a thing upon which one reclines, or rests: (M, L, K:) or the first, only, signifies, anything that is used as a pillow, (A, Msb,) or put beneath the head, (L,) whether of household-furniture, (Msb,) or stones, (L,) or earth (A, L, Msb) &c: (Msb:) pl. of the first, وُسُدٌ (S, Msb, K) and وُسْدٌ; (L, TA;) and of the second, وَسَائِدُ (S, L, Msb, K) and وَسَادَاتٌ. (Msb.) b2: إِنَّ وِسَادَكَ لَعَرِيضٌ (tropical:) [lit., Verily thy pillow is wide:] said by Mohammad (L, K) to 'Adee Ibn-Hátim: (L:) alluding to his sleeping much; (L, K;) because he whose pillow is wide sleeps pleasantly: (K:) or to his sleeping night and day: (L:) or to his having a wide back to his neck, and a great head, indicating want of understanding. (L, K.) You say, هُوَ عَرِيضُ الوِسَادِ, meaning, He is stupid, dull, or wanting in intelligence: (Msb:) or sleepy. (TA, art. عرض.) وَُِسَادَةٌ: see وِسَادٌ.

وسط

1 وَسَطَ القَوْمَ, aor. ـِ inf. n. وَسْطٌ (S, Msb, K) [and وُسُوطٌ (as shown below)] and سِطَةٌ, (S, K,) He sat, [or was, or became,] in the middle, or midst, of the people, or company of men; (K;) or among them: (TA;) i. q. ↓ توسّطهُمْ; (S, K;) or بَيْنَهُمْ ↓ توسّط: (Msb:) and in like manner, وَسَطَ المَكَانَ [he was, or became, or sat, in the middle, or midst, of the place]: (Msb:) and وَسَطَ الشَّىْءَ, and ↓ وسّطهُ, and ↓ توسّطهُ, he was, or became, in the middle, or midst, of the thing: and [in like manner] وُسُوطُ الشَّمْسِ signifies السَّمَآءَ ↓ تَوَسُّطُهَا [The sun's being, or becoming, in the middle, or midst, of the sky]. (M.) b2: وَسَطَ الشَّىْءَ also signifies He, or it, was, or became, in the best part of the thing, most remote from the two extremes. (TA.) And وَسَطَهُ He alighted, or took up his abode, in, or among, the best, or most generous, thereof. (M.) and وَسَطَ الرَّجُلُ قَوْمَهُ, and فِى قَوْمِهِ, inf. n. وَسَاطَةٌ, The man occupied, or held, a middle place, [meaning the best place, or one of the best places,] among his people, in respect of truth and equity. (Msb.) And وَسَطَ قَوْمَهُ فِى الحَسَبِ, aor. ـِ inf. n. سِطَةٌ, [He held a middle, or good, or the best, rank among his people in regard of grounds of pretension to respect.] (M.) And وَسُطَ فِى

حَسَبِهِ, [aor. ـْ inf. n. وَسَاطَةٌ and سِطَةٌ, [He held a middle, or good, or the best, rank in regard of his grounds of pretension to respect;] (M, TA;) and وَسَطَ signifies the same; (M;) and so does ↓ وسّط, (M, TA,) inf. n. تَوْسِيطٌ. (TA.) [See وَسَطٌ, below.]2 وسّطهُ, (K,) inf. n. تَوْسِيطٌ, (S, K,) He put it in the middle, or midst. (S, K.) b2: And [so in the S, but in the K “ or,”] He cut it [in the middle, or midst, i. e.] in two halves. (S, K.) [See the pass. part. n., below.] b3: [In the Kur, c. 5,] some read, فَوَسَّطْنَ بِهِ جَمْعًا [which may mean And have put in the midst, thereby, a company of the enemy: or have divided in two halves, thereby, &c.: or have thereby become in the midst of a company of the enemy]: (S, TA:) others read فَوَسَطْنَ. (TA.) See 1, first sentence. b4: وسّط فى حَسَبِهِ: see 1, last sentence.5 تَوَسَّطَ see 1, first sentence, in four places. b2: توسّط بَيْنَ النَّاسِ He mediated, or interceded, between the men, or people, for the purpose of accommodation; from وَسَطَ الرَّجُلُ قَوْمَهُ and فِى

قَوْمِهِ, explained above; (Msb;) or from وَسَاطَةٌ; (S;) he made mediation, or intercession, (عَمِلَ الوَسَاطَةَ,) between them. (K.) b3: توسّط also signifies He took what was of a middle sort, between the good and the bad. (K.) وَسْط, with the س quiescent, is an adv. n.; [as such written وَسْطَ, meaning In the middle of: in the midst of; or among;] (S, M, IB, Mgh, K;) and it is for this reason that it has its middle letter quiescent, (S, IB,) like بَيْنَ (IB) with which it is syn.; (IB, Msb;) [for] it may be used in any case in which بَيْنَ may be substituted for it; (S, IAth, K;) and, like بَيْنَ, it does not denote a part of the thing denoted by the noun to which it is prefixed, wherein differing from ↓ وَسَط. (S, IB, K.) You say, جَلَسْتُ وَسْطَ القَوْمِ (S, IB, Msb) I sat [in the middle of, or in the midst of,] or among, the people, or company of men, (IB, Msb;) not being one of them. (IB.) And وَسْطَ رَأْسِهِ دُهْنٌ [In the middle of his head is oil]; not meaning a component part of the head. (IB.) And it is said in a trad.

الجَالِسُ وَسْطَ الحَلْقَةِ مَلْعُونٌ [The sitter in the midst of the ring is cursed]: for he must of necessity turn his back towards some of those who surround him, and so displease them; wherefore they curse him and revile him. (IAth.) b2: It may not [properly] be used as a decl. n., (IB,) i. e. as an inchoative, (Mgh,) nor as an agent, nor as an objective complement; (IB, Mgh) &c.; thus, also, differing from ↓ وَسَط; unless it have the adverbial particle [فِى] prefixed to it; in which case it has the sense of وَسَط, and you say, جَلَسْتُ فِى وَسْطِ القَوْمِ and فى وَسْطِ رَأْسِهِ دُهْنٌ [like as you say جَلَسْتُ وَسْطَ القَوْمِ and وَسْطَ رَأْسِهِ دُهنٌ, explained above]: and sometimes it is used as a subst., preserving the quiescence [and the adverbial form], like as بَيْنَ is used as a subst. though virtually an adv. n., in cases like that where it is said in the Kur, [vi. 94,] لَقَدْ تَقَطَّعَ بَيْنَكُمْ [meaning مَا بَيْنَكُمْ, or, as explained in the Expos. of the Jel., وَصْلُكُمْ بَيْنَكُمْ]: (IB:) or وَسْط is sometimes used for ↓ وَسَط, improperly; (S;) or it may be so used; (Msb;) or it is so used by poetic license; (M;) or, as some say, each of them may take the place of the other; and this seems the most likely: (IAth:) or one says وَسْط, with sukoon, only, of that whereof the component parts are separate, or distinct, (IAth, K *,) such as a number of men, and beasts of carriage, &c.; (IAth;) and ↓ وَسَط, (IAth,) or both, (K,) of that whereof the component parts are united, (IAth, K *,) such as a house, and the head, (IAth,) or such as a ring: (K:) it is related, as on the authority of Th, that الشَّىْءِ ↓ وَسَطُ and وسْطُهُ [both meaning The middle, or midst, of the thing] are said when the thing is solid; but when its component parts are separate, or distinct, the word is وَسْطٌ, with sukoon, exclusively. (M.) وَسَطٌ [The middle, midst, or middle part, of a thing; i. e.,] properly, the part of which several lateral, or outer, portions are equal; as, for instance, the middle finger: but also meaning the part which is surrounded, or enclosed, on its several sides, although unequally: (Msb:) or the part that is between the two sides or extremities of a thing; (M, IB, Mgh, K;) [or the part, or point, that is between every two opposite extremities of a thing; and properly when equidistant;] as, for instance, the centre of a circle: (Mgh:) as also ↓ أَوْسَطُ, (M, K,) which is [likewise] a subst., like أَفْكَلٌ and أَزْمَلٌ [but imperfectly decl. because originally an epithet]: (M:) وَسَطٌ has its middle letter with fet-h in order that it may agree in measure with its contr., which is طَرَفٌ; the like agreement being frequent: (IB:) and it is only used in cases in which بَيْنَ may not be substituted for it, herein [and in other respects, mentioned in the next preceding paragraph,] differing from وَسْط: (S, IB, K:) [respecting the similar and dissimilar usages of وَسَط and وَسّط, sufficient observations have been made in the next preceding paragraph, which see throughout, and more especially in its latter part:] the pl. of وَسَطٌ is أَوْسَاطٌ; and that of its syn. ↓ أَوْسَطُ is أَوَاسِطُ; or this may be a pl. of ↓ وَاسِطٌ, and originally وَوَاسِطُ. (M.) You say, جَلَسْتُ فِى

وَسَطِ الدَّارِ [I sat in the middle, or middle part, of the house]; (S, Mgh, Msb;) because وَسَط is a subst. (S.) And إِتَّسَعَ وَسَطُهُ [The middle, or middle part, thereof, became wide]. (Mgh, Msb.) And ضَرَبْتُ وَسَطَ رَأْسِهِ [I smote the middle, or middle part, of his head]. (Mgh, * Msb.) And كَسَرْتُ وَسَطَ الرُّمْحِ [I broke the middle, or middle part, of the spear]. (IB.) And وَسَطُهُ خَيْرٌ مِنْ طَرَفِهِ [The middle, or middle part, thereof is better than the extremity]. (Mgh, Msb.) And خَيَرُ الأُمُورِ أَوْسَاطُهَا The best of affairs, or actions, or cases, are such of them as are between two extremes. (M. [See R. Q. 1, in art. حق.]) It is sometimes put in the accus. case as an adv. n.; as in the saying, جَلَسْتُ وَسَطَ الدَّارِ; but this is an instance of departure from the original usage; and [the meaning is جَلَسْتُ فِى وَسَطِ الدَّارِ signifying as explained above; so that] it is not here syn. with بَيْنَ, like as وَسْطَ is. (IB.) b2: It is also used as an epithet: (IB, Mgh:) [as such signifying Middle; intermediate; midway, or equidistant, between the two extremities or extremes; in place, or position: but in this sense superseded in usage by ↓ أَوْسَطُ and ↓ وَاسِطٌ and ↓ مُتَوَسِّطٌ: and in time; but in this sense also superseded in usage by ↓ أَوْسَطُ:] middling; of middle sort, kind, or rate; (Msb;) as also ↓ أَوْسَطُ (S, * M, Mgh, Msb, K) and ↓ مُتَوَسِّطٌ (M, Mgh, Msb) and ↓ وَسُوطٌ (M, TA) [and ↓ وَسِيطٌ]; between good and bad; (Msb, TA;) as also ↓ أَوْسَطُ: (Msb:) conforming, or conformable, to the just mean; just; equitable: (Zj, S, K:) good; (Zj, M, Msb, K;) as also ↓ وَسِيطٌ: (M:) most conforming, or conformable, to the just mean; most just; most equitable; applied to what is so of a thing; (S, M, K;) whatever it be; (S, K;) as also ↓ أَوْسَطَ: (M:) best; (Msb;) as also ↓ أَوْسَطُ: (S, * Msb, K *:) most generous: (M:) and when used as an epithet, it is applied alike to a masc., fem., sing., dual, and pl., subst.: (Mgh:) the fem. of ↓ أَوْسَطُ is وُسْطَى; (Mgh, Msb;) and the pl. masc. أَوَاسِطُ; and pl. fem. وُسَطٌ. (Msb.) Hence, (Msb,) ↓ الإِصْبَعُ الوُسْطَى (S, Msb, K) The middle finger. (Msb.) And ↓ اليَوْمُ الأَوْسَطُ [The middle day]. (Msb.) And ↓ اللَّيْلَةُ الوُسْطَى [The middle night. (Msb.) And ↓ العَشَرَةُ الأَوَاسِطُ, meaning The [ten middle] days. (Msb.) And العَشْرُ

↓ الوُسَطُ, meaning The [ten middle nights: not ↓ العَشْرُ الأَوْسَطُ; for this is a vulgar mistake, into which relaters of traditions have fallen; or it may be a mistake of transcription. (Msb.) and ↓ الصَّلٰوةُ الوُسْطَى, (M, Mgh, &c.,) mentioned in the Kur, [ii. 239,] (M, K,) meaning The middle prayer (Bd, TA) between the other prayers, (Bd,) or between the prayers of the night and the day; (TA;) or the most excellent of them in particular: (Bd:) i. e. the prayer of the afternoon; ('Alee Ibn-Abee-Tálib, I'Ab, and others, Mgh, Bd, K;) because the prophet said, on the day of the Ahzáb, “they have diverted us from الصلوة الوسطى, the prayer of the afternoon: ” (Bd:) or the prayer of daybreak; (also said to be on the authority of 'Alee, Mgh, Bd, K;) because it is between the prayers of the night and the day; (Bd;) for the saying of the prophet mentioned above does not contravene this and other assertions, since what is meant in the trad. is not what is meant in the Kur: (K:) or, (M, K,) accord. to Abu-l-Hasan, (M,) the prayer of Friday; (M, K;) because it is the most excellent of the prayers; (M;) and he who says otherwise errs, unless he trace up the assertion to the prophet: (M, K:) these three opinions are of the strongest authority; (B;) and the first is that which commonly obtains: (Mgh:) or the prayer of noon; (Mgh, Bd, Msb, K;) because it is in the middle of the day: (Bd:) or the prayer of Friday on the day thereof; but on other days the prayer of noon: (K, and also said to be on the authority of 'Alec:) or the prayer of sunset: (Mgh, Bd, K:) or the prayer of nightfall: (Bd, K:) or [the night-prayer called] الوِتْر: (K:) or the prayer of the breaking of the fast: (K:) or the prayer of sacrifices: (K:) or the prayer of the period called the ضُحَى: (K:) or the prayer of the congregation: (K:) or the prayer of fear: (K:) or the prayers of nightfall and daybreak together: (K, and said to be on the authorities of 'Omar and 'Othmán:) or the prayers of daybreak and the afternoon together: (K:) or any of the five prayers; because before it are two prayers and after it are two prayers: (K:) or all the divinely-appointed prayers: (K:) or certain prayers not particularized: (K:) or prayer of middling length, between long and short. (K.) Hence also, شَىْءٌ وَسَطٌ A middling thing; a thing of middle sort or kind; (Msb;) between good and bad; (S, Msb;) as also ↓ أَوْسَطُ: (Msb:) and in like manner it is applied to a male slave, and a female slave, (Msb,) and two male slaves, and two sheep or goats. (Mgh.) And مَا تُطْعِمُونَ ↓ مِنْ أَوْسَطِ

أَهْلِيكُمْ, in the Kur, [v. 91,] Of the middle sort of that which ye give for food to your families, (Mgh, Msb,) between what is prodigal and what is niggardly. (Mgh.) And ↓ النَّمَطُ الأَوْسَطُ The middle class of men: occurring in a saying of 'Alee, cited in full in art. غط. (M.) And عَلِّمْنِى

↓ دِينًا وَسُوطا Teach thou to me a religion of the middle sort: occurring in a saying of an Arab of the desert to El-Hasan, cited in full voce فَرَطَ. (M, TA.) And جَعَلْنَاكُمْ أَمَّةً وَسَطًا, in the Kur, [ii. 137,] (S, Mgh, Msb,) [We have made you to be a nation] conforming, or conformable, to the just mean; just; equitable: (Zj, S, IB, Bd, K:) or good. (Zj, Bd, Msb, K.) And مَرْعًى

وَسَطٌ Choice pasturage. (M.) And رَجُلٌ وَسَطٌ A good man; as also ↓ وَسِيطٌ: (M:) or a man having good grounds of pretension to respect. (TA.) And فِى قَوْمِهِ ↓ فُلَانٌ وَسِيطٌ, (S, K *,) or بَيْنَهُمْ, (as in some copies of the K,) Such a one is the best of his people (↓ أَوْسَطُهُمْ) in race, and the highest of them in station. (S, K.) and الدَّارِ وَالحَسَبِ ↓ فُلَانٌ وَسِيطُ [Such a one is of good quality, or of the best quality, in respect of tribe, and of grounds of pretension to honour]. (Lth.) And هُوَ مِنْ وَسَطِ قَوْمِهِ, and ↓ من أَوْسَطِهِمْ, He is of the best of his people. (Msb.) And in like manner, هُوَ مِنْ وَسَطِ الشَّىْءِ, and ↓ من أَوْسَطِهِ, It is of the best of the thing. (Msb.) And قَالَ

↓ أَوْسَطُهُمْ in the Kur, lxviii. 28, The best of them said: (Jel:) or the most rightly directed, of them, to the truth: (Msb:) or it means ↓ أَوْسَطُهُمْ رَأْيًا [the most remote, of them, from either extreme, in judgment]; or سِنًّا [in age]. (Bd.) وَسُوطٌ: see وَسَطٌ, as an epithet, in two places.

وَسِيطٌ: see وَسَطٌ, as an epithet, in five places. b2: A mediator, or an intercessor, for the purpose of accommodation, (O, K,) between people, (O,) or between two persons engaged in mutual altercation or litigation. (K.) وَسَاطَةٌ [originally an inf. n.: (see 1:) b2: and hence, as a subst., Mediation, or intercession]. (S, K: see 5.) b3: وَسَاطَةُ الدَّنَانِيرِ The best of deenárs. (TA.) وَسِيطَةٌ A mean, or means: pl. وَسَائِطُ.]

وَاسِطٌ: see وَسَطٌ, as a subst., and also as an epithet. b2: وَاسِطُ الكُورِ, (Lth, S, K,) or الرَّحْلِ, (ISh, Az, M,) and ↓ وَاسِطَتُهُ, (Lth, M, K,) and ↓ مَوْسِطَتُهُ, (Lh, M, [or perhaps ↓ مُوسِطَتُهُ, corresponding to ↓ مُؤْخِرَتُهُ,]) The fore-part of the camel's saddle: (S, K:) accord. to Lth, (Az, TA,) the part, of the camel's saddle, which is between the تَادِمَة and the آخِرَة; (Az, M, L;) but this is a mistake; (Az, L;) for the واسط of the camel's saddle is one of the شَرْخَانِ, (ISh, Az, L,) which are its two extremities, [or upright pieces of wood,] like the قَرَبُوسُانِ of the horse's saddle, (Az, L,) between which the rider sits; (ISh, Az, L;) it is the extremity which is next to the head of the camel; (Az, L;) the tall forepart next to the breast of the rider, (ISh, Az, L,) against which the breast of the rider sometimes strikes; (TA, in art. نحز;) the آخِرةَ being the extremity which is next to the tail of the camel; (Az, L;) the hinder part of the saddle, which is its tall and broad piece of wood that is against (تُحَاذِى) the head of the rider: (ISh, Az, L:) the former of these is not called واسط as being a middle part between the آخرة and the قادمة, as Lth says; nor has the camel's saddle any [part called] قادمة. (Az, L.) b3: الوَاسِطُ also signifies The piece of wood that is in the middle, between the two pieces called the عِضَادَتَانِ, in the yoke that is upon the neck of a bull which draws a cart or the like. (L in art. عضذ.) وَاسِطَةٌ The jewel that is in the middle of a قِلَادَة [or necklace], which is the best thereof; (S;) the large pearl (دُرَّة) that is in the middle thereof, which is the most precious of the beads thereof. (L.) b2: [In modern Arabic, A means of doing a thing. You say, بِوَاسِطَةِ كَذَا By means of such a thing. b3: Also, An intermediary, interposer, or agent between parties; a go-between.] b4: See also وَاسِطٌ. b5: هُوَ فِى

وَاسِطَةٍ مِنَ العَيْشِ (assumed tropical:) He is in a good condition of life. (Er-Rághib, TA, in art. حف.) أَوْسَطُ; fem. وُسْطَى; pl. masc. أَوَاسِطُ; pl. fem.

وُسَطٌ: see وَسَطٌ, as a subst., in two places; and as an epithet, throughout.

مُوسَطٌ What is in the middle of a بَيْت [i. e. house, or tent, &c.], particularly. (Ibn-'Abbád, K.) مَوْسِطَةٌ, or مُوسِطَةٌ: see وَاسِطٌ.

قَتَلَ فُلَانًا مُوَسَّطًا He slew such a one cut [in the middle, or midst,] in two halves. (TA.) [This mode of slaughter, termed تَوْسِيطٌ, was often practised under the rule of the Egyptian Sultáns; many instances thereof being mentioned by ElMakreezee and other historians. See De Sacy's Chrest. Ar., 2nd ed., vol. i. p. 468.]

مُتَوَسِّطٌ: see وَسَطٌ, as an epithet, in two places.