تر

1 تَرَّ, (T, M, A, K,) aor. ـر and َتُرَ, (M, K,) the latter irregular, (TA,) inf. n. تَرٌّ and تُرُورٌ, (M, K,) It (a bone, M, K, or anything, M,) became severed, separated, or cut off, (T, M, K,) by a blow, or stroke [of a sword &c.]. (M, A.) And تَرَّتْ يَدُهُ, inf. n. تُرُورٌ, His arm, or hand, became cut off; (M;) and in like manner, any member: (TA:) or fell off; as also طَرَّتْ. (S in art. طر.) b2: تَرَّتِ النَّوَاةُ, (S, M, A,) aor. ـر (S, M,) and َتُرَ, (S,) inf. n. تُرُورٌ, (T, M,) The date-stone leaped, (T, M,) or went forth, (S, A,) from the [mess called] حَيْس [in the process of kneading], (T,) or from the stone with which it was to be broken. (S, A.) b3: تَرَّ عَنْ قَوْمِهِ He was, or became, apart, or separated, from his people. (As, T.) b4: تَرَّ عَنْ بَلَدِهِ He was, or became, or went, far from his country, or town. (S, M, K.) A2: تَرَّ, (M,) aor. ـر (TA,) inf. n. تَرٌّ, (K,) He (an ostrich) ejected what was in his belly. (M, K.) b2: تَرَّ بِسَلْــحِهِ, aor. ـر and َتِرَ, He ejected his excrement. (AA, T.) b3: See also 4, in two places.

A3: تَرَّ, (T, M, K,) sec. Pers\. تَرِرْتَ, (S,) aor. ـر (T, M,) and [sec. Pers\. تَرَرْتَ, aor. ]

َتِرَ, (M,) [and app. sec. Pers\. تَرُرْتَ, aor. ـر inf. n. [of تَرِرْتَ or تَرَرْتَ] تَرٌّ and [of تَرَرْتَ] تُرُورٌ (M, K) and [of تَرُرْتَ] تَرَارَةٌ, [which last is the most common,] (Lth, T, S, M, K,) He was, or became, plump: (T in explanation of the first verb:) or his body became plump, and his bones full of moisture: (Lth, T, M, K:) or he became fat, soft, thin-skinned, and plump. (S.) b2: And تَرَّ, aor. ـر He was, or became, relaxed, or flaccid, from impatience or some other cause. (T. [See تَارُّ.]) 4 اترّ; (T, S, M, A, K;) and ↓ تَرَّ, (IDrd, M, K,) inf. n. تَرٌّ; (IDrd, M;) or the former only; (M;) He cut off (T, S, M, K) a man's arm, or hand, by a blow, or stroke, (T, S, M, A,) of a sword; (T, S, A;) made it to fall off: (S:) and in like manner, any member: (M:) as also اطرّ and اطنّ. (T.) b2: And the former, (S, A, TA,) or ↓ the latter, (M, as in the TT,) He (a boy) made the piece of wood called قُلَة to fly away [by striking it] with the مِقْلَآء. (T, S, * M, * A, * TA.) b3: اترّهُ قَوْمُهُ His people separated him from themselves. (As, T.) b4: اترّهُ القَضَآءُ Fate drove him far away from his country, or town. (S, M, K.) R. Q. 1 تَرْتَرَهُ, inf. n. تَرْتَرَةٌ, He moved, put in motion, put into a state of commotion, agitated, or shook, him, or it: (S, M, K:) he shook him vehemently: (M:) he seized his (a man's) arms, or hands, and shook him: (Lth, T:) he shook him (a drunken man) violently, and ordered him to breath in his face, that he might know what he had drunk; (AA, T, K;) as also تَلْتَلَهُ, and مَزْمَزَهُ: (TA:) or تَرْتَرَةٌ and تَلْتَلَةٌ and مَزْمَزَةٌ all signify the act of shaking, agitating, or putting in motion, vehemently. (Mgh.) R. Q. 2 تَتَرْتَرَ He became moved, put in motion, put into a state of commotion, agitated, or shaken. (S, K.) تَرٌّ: see تَارٌّ: A2: and تُرٌّ.

تُرٌّ The string, or line, which is extended upon, or against, a building, (As, S, M,) and according to which one builds, called in Arabic the إِمَام; (As, M;) the string, or line, by which a building is proportioned: (As, T, M, K:) a Persian word, (T, M,) arabicized; (M;) not Arabic: (IAar:) it is called in Arabic the مِطْمَر. (As, T.) A man, when angry, says to another, لَأُقِيمَنَّكَ عَلَى التُرِّ (tropical:) [I will assuredly make thee to conform to the rule of right behaviour]. (Lth, T, S, A.) A2: I. q.

أَصْلٌ: (IAar, T, K:) so in the saying, لَأَضْطَرَّنَّكَ

إِلَى تُرِّكَ وَ قُحَاحِكَ [I will assuredly impel thee, or drive thee, against thy will, to the utmost point to which thou canst go, or be brought or reduced: or constrain thee to do thine utmost]: (IAar, T, and L in art. قح: see قُحَاحٌ:) [accord. to ISd,] لَأَضْطَرَّنَّكَ إِلَى تُرِّكَ means إِلَى مَجْهُودِكَ [i. e. I will assuredly make thee to have recourse to thine utmost effort, or endeavour]. (M. [In the K, the signification of المَجْهُودُ is erroneously assigned to ↓ التَّرُّ. See also the saying لَأُلْجِئَنَّكَ إِلَى قُرِّ قَرَارِكَ explained voce قَرَارٌ.]) تُرَّي An arm, or a hand, cut off. (K.) تَرَاتِرُ [a pl. of which the sing. is not mentioned] Great, or formidable, or terrible, things or events or affairs: (S:) distresses, afflictions, or calamities; (M, A, K;) such as are in war. (A.) تَارٌّ A man apart, or separate, from his people. (As, T.) A2: Plump (Lth, T, S, A) in body, (Lth, T,) and having the bones full of moisture; (Lth, T, A;) fat, soft, thin-skinned, and plump: (S, TA:) applied to a youth: fem. with ة, applied to a girl; (A, TA;) meaning [plump &c.: or] beautiful and foolish and soft or weak. (T.) Yousay, غُلَامٌ تَارٌّ طَارٌّ [A boy that is plump, and with bones full of moisture, whose mustache is growing forth]. (A.) And قَصَبَةٌ تَارَّةٌ [A bone of the kind called قصبة full of moisture]. (A.) b2: Relaxed, or flaccid, by reason of impatience (جَزَع T) or hunger (جَوْع K) [or the contrary (see أَتَرَّ شَىْءٍ, below,)] or some other cause: (T, K:) so says Abu-l-'Abbás. (T.) b3: A tall man; as also ↓ تَرٌّ, which is app. [a contraction of تَرِرٌ,] of the measure فَعِلٌ. (M.) أَتَرَّ شَىْءٍ A man in the most relaxed state by reason of fullness of the belly: (TA:) or, accord. to Abu-l-'Abbás, by reason of fatigue. (T, TA.)

دب

1 دَبَّ aor. ـِ inf. n. دَبِيبٌ (T, S, M, Msb, K, &c.) and دَبٌّ (M, K,) and مَدَبٌّ, (S, K,) [and perhaps دَبَبٌ also, q. v.,] It, or he, (the ant, T, M, and any animal, M, and in like manner a party moving towards the enemy, T, or an army, and a child, Msb,) [crept; crawled; or] went, or walked, leisurely, or gently, (T, M, Msb, K,) without haste, (T,) عَلَى الأَرْضِ [upon the ground]: (S:) and [simply] he walked: (IAar, T:) he (an old man) [crept along; or] walked leisurely, softly, or gently: (S:) and ↓ دبّب, also, he walked leisurely, by slow degrees. (TA.) Hence, أَكْذَبُ مَنْ دَبَّ وَدَرَجَ The most lying of those who have walked and died, or passed away, or perished: (T:) i. e., of the living and the dead. (T, S, K.) And يَدِبُّ مَعَ القُرَادِ [He creeps about with ticks]; said of a man who brings a small worn-out skin containing ticks, and ties it to the tail of a camel; in consequence of which, when one of the ticks bites it, the camel runs away, and the other camels run away with it; and thereupon he steals one of them: whence it is said of a thief, or stealer of cattle &c. (TA.) And هُوَ يَدِبُّ بَيْنَنَا بِالنَّمَائِمِ (tropical:) [He creeps among us with calumnies, or slanders]. (A, TA.) And دَبَّتْ عَقَارَبُهُ [lit. His scorpions crept along]; meaning (tropical:) his calumnies, or slanders, and mischief, (M, A, K,) crept along; syn. سَرَتْ. (M, K [See also art. عقرب.]) And the same phrase is also used to signify (tropical:) His downy hair crept [along his cheeks]. (MF in art. عقرب.) And دَبَّ قَمْلُهُ [lit. His lice crept]; meaning (tropical:) he became fat: said of a man. (Ham. p. 633.) And دَبَّ الجَدْوَلُ (tropical:) [The rivulet, or streamlet for irrigation, crept along]. (A.) And دَبَّ فِيهِ (tropical:) It crept in, or into, it, or him; syn. سَرَى; (M, A, K;) namely, wine, or beverage, (T, M, A, K,) in, or into, the body, (M, K,) or in, or into, a man, (T,) and into a vessel; (M;) and a disease, or malady, (M, A, K,) in, or into, the body, (M, K,) or فِى عُرُوقِهِ [in his veins]; (A;) and wear in a garment, or piece of cloth; (M, K;) and the dawn in the darkness of the latter part of the night. (M.) b2: دِبِّى حَجَلْ (in the CK حَجَلُ) is the name of A certain game of the Arabs: (K, TA:) the ل is quiescent. (TA.) b3: دُبَّ used as a noun: see below.

A2: دَبَّ [second Pers\. دَبِبْتَ,] aor. ـَ inf. n. دَبَبٌ, He (a camel) was, or became, such as is termed أَدَبُّ; (IAar, T, TA;) i. e., had much hair, or much fur (وَبَر), or much fur upon the face. (TA.) 2 دَبَّّ see 1, first sentence.4 أَدْبَبْتُهُ [third Pers\. أَدَبَّ] I made him (namely, a child, S) [to creep, or crawl, or] to go, or walk, leisurely, or gently. (S, K. [For the correct explanation, حَمَلْتُهُ عَلَى الدَّبِيبِ, Golius seems to have found حملته على الدَّابَّةِ.]) b2: ادبّ البِلَادَ (assumed tropical:) He filled the country, or provinces, with justice, so that the inhabitants thereof walked at leisure (دَبَّ أَهْلُهَا [whence Golius has supposed دَبَّ to signify “ juste se habuit populus ”] M, K, TA) by reason of the security and abundance and prosperity that they enjoyed. (M, TA.) R. Q. 1 دَبْدَبَ, [inf. n. دَبْدَبَةٌ,] He (a man) raised cries, shouts, noises, or a clamour. (AA, T.) b2: And He beat a drum. (AA, T.) دَبٌّ: see دَبَبٌ.

دُبَّ and شُبَّ are used as nouns, by the introduction of مِنْ before them, though originally verbs. (S and K * and TA in art. شب.) One says, أَعْيَيْتَنِى مِنْ شُبَّ إِلَى دُبَّ, (M, K, *) by way of imitation [of a verbal phrase], (M,) and من شُبٍّ الى دُبٍّ, Thou hast wearied me from the time of thy becoming a youth until thy walking gently, [or creeping along, resting] upon a staff: (M, K, * TA:) a prov.: (M, TA:) said alike to a man and to a woman. (TA in art. شب.) and فَعَلْتَ كَذَا مِنْ شُبَّ إِلَى دُبَّ and من شُبٍّ الى دُبٍّ

Thou hast done thus from youth until thy walking gently, [or creeping along, resting] upon the staff. (S.) A2: دُبٌّ: see دُبَّةٌ, in two places.

A3: Also [The bear;] a certain beast of prey, (S, M, K,) well known; (K;) a certain foul, or noxious, animal: (Msb:) a genuine Arabic word: (M:) fem. with ة: pl. [of mult.] دِبَبَةٌ (S, M, Msb, K) and [of pauc.] أَدْبَابٌ. (M, K.) b2: [Hence,] الدُّبُّ (assumed tropical:) The constellation of the Greater Bear: and, accord. to some, that of the Lesser Bear: the former, for distinction, being called الدُّبُّ الأَكْبَرُ; and the latter, الدُّبُّ الأَصْغَرُ. (M, K.) دَبَّةٌ A single act [of creeping, or crawling, or] of going, or walking, leisurely, or gently: pl. دِبَابٌ. (K.) A2: A hill, or heap, or gibbous hill, syn. كَثِيب, (IAar, T, S, M, K,) of sand: (S, K:) and (in some copies of the K “ or ”) a tract of red sand: or an even tract of sand: (K:) or, as in some copies of the K, an even tract of land: (TA:) and a place abounding in sand: (T, L:) pl. as above. (TA.) Hence the prov., وَقَعَ فُلَانٌ فِى دَبَّةً مِنَ الرَّمْلِ [lit. Such a one fell into, or upon, a place abounding in sand]; meaning, (tropical:) into difficulty, or misfortune; for the camel in such a place suffers fatigue. (T.) A3: A certain thing for oil, or ointment; (S;) a receptacle for seeds (بِزْر) and olive-oil: (M, K:) pl. as above. (Sb, M.) A kind of bottle, or pot, (بَطَّةٌ,) peculiarly of glass. (K.) [Form the Pers\. دَبَّهْ.] b2: See also دُبَّآءٌ.

A4: And see دَبَبٌ, in three places.

دُبَّةٌ A way, or road. (S.) b2: (assumed tropical:) A state, or condition: (M, K:) and (tropical:) a way, mode, or manner, of acting &c.; (IAar, T, S, M, A, K;) whether good or evil: (IAar, T:) as also ↓ دُبٌّ, (M, A, K,) in both these senses: (M:) and (assumed tropical:) a natural disposition, temper, quality, or property. (S:) You say, رَكِبْتُ دُبَّتَهُ, and ↓ دُبَّهُ (M, A) (tropical:) I kept to his state, or condition, and his way, mode, or manner, of acting &c.; and did as he did. (M.) And دَعْنِى وَدُبَّتِى (assumed tropical:) Leave thou me and my way, mode, or manner, of acting &c.; and my natural disposition, &c. (S.) دِبَّةٌ A mode, or manner, [of creeping, or crawling, or] of going, or walking, leisurely, or gently. (M, K. *) You say, هُوَ خَفِىُّ الدِّبَّةِ [He has a soft, or stealthy, mode, or manner, of creeping along, &c.]. (M, K:) And دَبَبْتُ دِبَّةً خَفِيَّةً [I crept along in a soft, or stealthy, mode, or manner, of creeping]. (T, S.) A2: Also i. q. ↓ دَبِيبٌ [as meaning Anything that creeps, or crawls, upon the earth; and used as a coll. gen. n.]. (K.) One says, مَا أَكْثَرَ دِبَّةً هٰذَا البَلَدِ [How many are the creeping, or crawling, things of this country, or town!]. (TA.) دَبَبٌ A certain pace, between that termed النَّصْبُ and that termed العَنَقُ: (TA voce نَصَبَ, as on the authority of En-Nadr:) or this is termed ↓ دَبِيبٌ. (TA voce وَسَجَ, as on the authority of En-Nadr and As.) A2: Also Down; syn. زَغَبٌ; (M, K;) and so ↓ دَبَبَانٌ, (K,) and ↓ دَبَّةٌ: (Kr. M:) or down (T, S) of the face, (S,) or upon the face; (T;) and so ↓ دَبَّةٌ, (K,) of which the pl. [or coll. gen. n.] is ↓ دَبٌّ; (M, K;) accord. to Kr, who assigns to it the former meaning, and says that ↓ دَبَّةٌ is syn. with زَغَبٌ, not that it is syn. with زَغَبَةٌ: (M:) or دَبَبٌ signifies hair upon the face of a woman: (TA:) or, as also ↓ دَبَبَانٌ, much hair (M, K) and وَبَر [or camel's fur]: (M:) or both these words signify hair upon the جَبِين [or part above the temple] of a woman. ('Eyn, TT.) A3: Also The young one, when just born, of the [wild] cow: (K:) or when a [wild] bull is a year old, and weaned, he is thus called; and the female, دَبَبَةٌ, and دبان. (TA in art. شب.

[But for “ and دبان,” I think it evident that we should read “ and the pl. is دُبَّانٌ,” or “ دِبَّانٌ,”

like as جُذْعَانٌ and جِذْعَانٌ are pls. of جَذَعٌ. See also شَبَبٌ.]) دَبِبَةٌ: see أَدَبُّ.

دَبَبانٌ: see دَبَبٌ, in two places.

دَبَابِ [an imperative verbal n.,] a call to a female hyena, signifying دِبِّى [i. e. Creep along; or crawl; or go leisurely]: (Sb, T, K:) like نَزَالِ and حَذَارِ. (Sb, T.) دَبَابٌ The pace, or motion, of a she-camel that can scarcely walk, by reason of the abundance of her flesh, and only creeps along, or walks slowly. (T, * TA.) دَبُوبٌ A she-camel that can scarcely walk, by reason of the abundance of her flesh, and that only creeps along, or walks slowly: (S:) pl. دُبُبٌ. (TA.) b2: (assumed tropical:) Fat; (T, M, K;) as an epithet applied to a she-camel, (T,) or to any thing [or animal]. (M, K.) b3: (assumed tropical:) One who creeps about with calumny, or slander; as also ↓ دَيْبُوبٌ: (T, K: *) or the latter signifies (assumed tropical:) one who calumniates, or slanders, much, or habitually; as though he crept about with calumnies, or slanders: (M:) or (assumed tropical:) one who brings men and women together; (T, M, K;) because he creeps about between them, and hides himself: (T:) i. q. دَيُّوثٌ. (M, in TA, art. ديث.) b4: جِرَاحَةٌ دَبُوبٌ (assumed tropical:) A wound that flows with blood. (K.) and طَعْنَةٌ دَبُوبٌ (assumed tropical:) A thrust, or stab, that makes the blood to flow. (K.) A2: (assumed tropical:) A deep cave, or cavern. (K.) دَبِيبٌ inf. n. of دَبَّ [q. v.]. (T, S, M, &c.) See also دَبَبٌ.

A2: And see also دَابَّةٌ, and دِبَّةٌ.

دُبَّآءٌ and ↓ دَبَّةٌ The gourd: (M, K:) or round gourd: or dry gourd: but this is said by Ibn-Hajar to be a mistake of En-Nawawee; and he asserts it to be i. q. يَقْطِينٌ [q. v.]: or it is the fruit of the يقطين: (TA:) n. un. of the former with ة. (M, K.) Accord. to F [and ISd] and several others, this is the proper art. of the former word, the ء being considered by them augmentative: accord. to Z and others, its proper art. is دبى: and some also allow its being written and pronounced دُبًّى: this is mentioned by Kz and 'Iyád as a dial. var. of دُبَّآء. (TA.) [See an ex. voce رِشَآءٌ, in art. رشو.]

مَا بِالدَّارِ دُبِّىٌّ and دِبِّىٌّ There is not in the house any one: (S, M, * K:) دُبِّىٌّ being from دَبَبْتُ; i. e. مَنْ يَدِبُّ; and it is not used in any but a negative phrase. (Ks, S.) [See also دِبِّيجٌ and دِبِّيحٌ.]

دُبَّآءَةٌ A locust while smooth and bare, before its wings have grown. (Mentioned in the TA in this art., but not there said to belong to it. [See art. دبى.]) b2: [See also دُبَّآءٌ, of which it is the n. un.]

دَبَّابٌ An animal that is weak, and creeps along, or walks slowly: fem. with ة. (TA from a trad.) دَبَّابَةٌ fem. of دَبَّابٌ. (TA.) b2: [Also, as a subst., The musculus, or testudo;] a machine (M, * Mgh, * K, TA) made of skins and wood, (TA,) used in war; (M, Mgh, K, TA;) men entering into [or beneath] it, (Mgh, TA,) it is propelled to the lower part of a fortress, and they make a breach therein (M, Mgh, K, TA) while within the machine, (M, K, TA,) which defends them from what is thrown upon them from above: (TA:) it is also called ضَبْرٌ. (Mgh.) دَبْدَبٌ The walk of the long-legged ant. (M, K.) In the T it is said that ↓ دَبْدَبَةٌ signifies The long-legged ant [itself: but this is perhaps a mistranscription]. (TA.) دَبْدَبَةٌ [inf. n. of R. Q. 1, q. v.] b2: Any quick motion, or pace, performed with short steps: (M:) and any sound like that of solid hoofs falling upon hard ground: (M, K:) a certain kind of sound [like the tramp of horses, as is indicated by an ex.]: (S:) or cries, shouts, noises, or clamour: (A:) and دَبَادِبُ [is its pl., and] signifies a sound like دُبْ دُبْ; an onomatopœia. (T.) A2: [A kind of drum;] a thing resembling a طَبْل: pl. دَبَادِبُ. (Mgh, Msb. [See also دَبْدَابٌ.]) A3: Milk such as is termed رَائِب, upon which fresh is milked: or the thickest of milk; as also ↓ دَبْدَبَى. (K.) A4: See also دَبْدَبٌ.

دَبْدَبَى: see the next preceding paragraph.

دَبْدَابٌ A drum; syn. طَبْلٌ. (M, K. [See also دَبْدَبَةٌ.]) دُبَادِبٌ Very clamorous; (IAar, T, K;) as also جُبَاجِبٌ: (IAar, T:) or both signify very evil, or mischievous, and clamorous. (Az, in TA, art. جب.) b2: And A bulky, or corpulent, man. (K.) دَابَّةٌ [originally a fem. part. n.], for نَفْسٌ دَابَّةٌ, (M,) [or the ة is added لِلنَّقْلِ, i. e. for the purpose of transferring the word from the category of epithets to that of substs.,] Anything that walks [or creeps or crawls] upon the earth; as also ↓ دَبِيبٌ: (S: see دِبَّةٌ:) an animal that walks or creeps or crawls (يَدِبُّ); (M, A, K;) discriminating and not discriminating: (M:) any animal upon the earth: (Msb:) it is said in the Kur [xxiv. 44], وَاللّٰهُ خَلَقَ كُلَّ دَابَّةٍ مِنْ مَآءٍ فَمِنْهُمْ مَنْ يَمْشِى عَلَى بَطْنِهِ وَمِنْهُمْ مَنْ يَمْشِى عَلَى رِجْلَيْنِ وَمِنْهُمْ مَنْ يَمْشِى عَلَى أَرْبَعٍ [And God hath created every دابّة of water (meaning of the seminal fluid); and of them is he that goeth upon his belly, and of them is he that goeth upon two legs, and of them is he that goeth upon four]: here, as دابّة applies to a rational and an irrational creature, the expression فمنهم is used; for which, if it applied only to an irrational creature, فَمِنْهَا or فَمِنْهُنَّ would be used: moreover, the expression من يمشى is used, though دابّة applies originally to an irrational creature, [or rather a beast, and a reptile,] because the different classes of beings are spoken of collectively: (M:) and this passage of the Kur refutes the assertion of him who excludes the bird from the significations of this word: (Msb:) in the last verse but one of ch. xxxv. of the Kur, it is said to relate to mankind and the jinn (or genii) and every rational being; or to have a general signification: (M:) its predominant signification is a beast that is ridden: (S, M, A, K:) especially a beast of the equine kind; i. e. a horse, a mule, and an ass: (Kull:) or particularly a بِرْذَوْن [meaning hackney, or horse for ordinary use and for journeying: (M:) but as particularly applied, when used absolutely, to a horse and a mule, it is an adventitious conventional term: (Msb:) it is applied to a male and a female: (M, A, Msb, K:) and is properly an epithet: (M:) pl. دَوَابُّ. (Msb, TA.) The dim. [signifying Any small animal that walks or creeps or crawls upon the earth, a small beast, a small reptile or creeping thing, a creeping insect, and any insect, and also a mollusk, a shell-fish (as in an instance cited voce مَحَارَةٌ in art. حور) and the like,] is ↓ دُوَيْبَّةٌ, (Zj, T, Msb,) in which the ى is quiescent, but pronounced with إِشْمَام [i. e. a slight approximation to the sound of kesr], as it is in every similar case, in a dim. n., when followed by a doubled letter: (Zj, T:) and ↓ دُوَابَّةٌ also has been heard, with the ى changed into ا anomalously. (Msb; and L in art. هد, on the authority of ISd.) b2: دَابَّةُ الأَرْضِ [The Beast of the Earth] is an appellation of one of the signs of the time of the resurrection: (S, M, K:) or the first of those signs. (K.) It is said to be a beast sixty cubits in length, or height, with legs, and with fur (وَبَر), and to be diverse in form, resembling a number of different animals. (TA.) It will come forth in Tihámeh, or between Es-Safà and ElMarweh, (M,) or at Mekkeh, from Jebel Es-Safà, which will rend open for its egress, during one of the nights when people are going to Minè; or from the district of Et-Táïf; (K) or from three places, three several times. (M, K.) It will make, upon the face of the unbeliever, a black mark; and upon the face of the believer, a white mark: the unbeliever's mark will spread until his whole face becomes black; and the believer's, until his whole face becomes white: then they will assemble at the table, and the believer will be known from the unbeliever. (M.) It is also said that it will have with it the rod of Moses and the seal of Solomon: with the former it will strike the believer; and with the latter it will stamp the face of the unbeliever, impressing upon it “ This is an unbeliever. ” (K.) b3: See also أَرَضَةٌ.

دَيْبُوبٌ: see دَبُوبٌ.

دُوَابَّةٌ: dims. of دَابَّةٌ, q. v.

دُوَيْبَّةٌ: dims. of دَابَّةٌ, q. v.

أَدَبٌّ Having down (K, TA) upon the face: (TA:) or having much hair: (M, K:) and having much وَبَر [or fur]: (M:) it is applied to a man: (M:) and to a camel, (M, K,) in the second of these senses, (K, TA,) or in the third sense, or as meaning having much fur upon the face; (TA;) or i. q. أَزَبُّ: (M:) and occurs in a trad. written أَدْبَب, (M, K,) to assimilate it in measure to a preceding word, namely, حَوْءَب: (M:) the fem. is دَبَّآءُ; with which ↓ دَبِبَةٌ is syn.; (M, K;) signifying a woman having hair upon her face: (TA:) or having much hair upon the جَبِين [or part above the temple]. (M, TA.) مَدِبٌّ and مَدَبٌّ The track, or course, of a torrent, (S, M, K, *) and of ants: (S, K:) pl. مَدَابُّ. (TA.) One says, of a sword, لَهُ أَثْرٌ كَأَنَّهُ مَدَبُّ النَّمْلِ and مَدَابُّ الذَّرِّ [It has diversified wavy marks like the track of ants and the tracks of little ants]. (TA.) The subst. is with kesr; and the inf. n., with fet-h; accord. to a rule constantly obtaining, (S, * K, * TA,) except in some anomalous instances, (TA,) when the verb is of the measure فَعَلَ (S, K, TA) or فَعِلَ, (TA,) and its aor. is of the measure يَفْعِلُ. (S, K, TA.) [Here it should be observed that مَجْرًى, given as the explanation of مَدِبٌّ and مَدَبٌّ in the K, is both an inf. n. and a n. of place and of time: but J clearly explains both these words as above; and F seems, in the K, to assign to them both the same signification.]

أَرْضٌ مَدَبَّةٌ A land abounding with دِبَبَة [or bears]. (T, S, M. *) مُدَبَّبٌ, like مُعَظَّمٌ, (TA,) or مِدْبَبٌ, (so in a copy of the T, according to the TT,) an epithet applied to a camel, (T, TA,) signifying الذى يمشى دبادب (TA) [app. دَبَادِبَ, and if so it seems to mean That walks quickly, with short steps: or that makes a sound with his feet, like دُبْ دُبْ: see دَبْدَبَةٌ: but in the TT it is written دَباْ دَباْ; perhaps correctly دَبًّا دَبًّا, creeping and creeping].

شن

1 شَنَّ المَآءَ, (S, Mgh, K,) aor. ـُ inf. n. شَنٌّ, (Mgh, TA,) He scattered the water; (S, K;) or poured it scatteringly; (Mgh;) or poured it and scattered it; or, as some say, poured it in a manner like that which is termed نَضْحٌ [i. e. sprinkling]; (TA;) عَلَى الشَّرَابِ [upon the wine, or beverage]: (S, K:) سَنَّهُ signifies “ he poured it gently. ” (TA.) And شَنَّتِ العَيْنُ دَمْعَهَا The eye poured forth its tears; (TA;) or sent forth [or shed] its tears; like شَلَّت, (Lh, TA in art. شل,) which is asserted by Yaakoob to be formed by substitution [of ل for ن]. (TA in that art.) b2: And, from the former, شَنَّ الغَارَةَ, (S, Mgh, Msb, K,) aor. and inf. n. as above, (Msb,) (tropical:) He scattered, (S, Mgh, Msb, TA,) or poured, (K, TA,) the horsemen making a raid, or sudden attack, and engaging in conflict, or the horsemen urging their horses, الغَارَةَ meaning الخَيْلَ المُغِيرَةَ, (Mgh, Msb,) from every direction, عَلَيْهِمْ [upon them]; (S, K;) as also ↓ اشنّها; (S, Msb, K;) the latter mentioned in the Mj, (Msb,) by IF, but disapproved by the people of chaste speech. (TA.) b3: And شَنَّ بِسَلْــحِهِ (AA, S, * TA) He cast forth his excrement, or dung, in a thin [and scattered] state: and one says of the حُبَارَى [or bustard]

تَشُنُّ بِذَرْقِهَا [It casts forth its dung in a thin and scattered state]. (AA, TA.) b4: And شَنَّ عَلَيِْهِ دِرْعَهُ He put (lit. poured) on him his coat of mail. (TA.) A2: شَنَّ الجَمَلُ مِنَ العَطَشِ, [aor. accord. to general rule شَنِّ,] The camel became dried up [like a شَنّ, q. v.,] from thirst. (TA.) and شَنَّتِ الخِرْقَةُ The rag became dried up. (TA.) 2 تَشْنِينٌ and تَشْنَانٌ [inf. ns. of شنّن] The dripping, or dropping by degrees, of water from the شَنَّة [or old and worn-out water-skin or the like]. (TA. [See also شَنِينٌ.]) 4 أَشْنَ3َ see 1: b2: and see also what next follows.5 تَشَنَّنَتِ القِرْبَةُ, and ↓ تشانّت, (S, K,) and ↓ اشنّت and ↓ استشنّت, (K,) The water-skin became old, and worn out: (S, K:) or ↓ تشانّ, said of skin, or a skin, does not signify thus, but signifies, (AA, S,) or signifies also, (K,) and so تشنّن, (S, K, TA,) said of the skin of a man, in extreme old age, (S,) it contracted, shrank, shrivelled, or wrinkled; or became contracted or shrunk &c.; (S, K, TA;) and dried up: (S, TA:) and ↓ استشنّ is likewise said of the skin of a man, meaning it became old, and worn out, like the old, and worn-out, شَنّ. (Har p. 675.) It is said in a trad., ↓ القُرْآنُ لَا يَتْفَهُ وَلَا يَتَشَانُّ [expl. in art. تفه]. (TA.) See also a tropical usage of ↓ استشنّ in a trad. cited in the first paragraph of art. بل. b2: تشنّن is also said of the skin of a man as meaning It became altered [for the worse] in odour, in extreme old age. (TA.) 6 تَشَانَّ: see 5, in three places. b2: Also It was or became, mixed. (K.) 7 إِنْشَنَ3َ [انشنّ It became poured out, or forth; it flowed. (Freytag, from the Deewán of the Hudhalees.) b2: Hence,] انشنّ الذِّئْبُ فِى الغَنَمِ (assumed tropical:) The wolf made an incursion among the sheep or goats; as also انشلّ: mentioned by Az in art. نشغ. (TA.) 10 استشنّ: see 5, in three places. b2: Also, (Kh, S, K,) said of a man, (Kh, S, TA,) and of a camel, (TA,) (tropical:) He became lean, or emaciated, (Kh, S, K, TA,) like the water-skin that has become old, and worn out: so says Aboo-Kheyreh: (TA:) or, said of an animal, he became dried up, and lean, or emaciated. (Har p. 530.) b3: and استشنّ إِلَى اللَّبَنِ i. q. عَامَ, (K,) i. e. He betook himself to milk, or the milk, and desired it eagerly, or longed for it. (TA.) R. Q. 1 شَنْشَنَةٌ [an inf. n., of which the verb, if it be used, is شَنْشَنَ,] The motion of paper, and of a new garment: [or rather the making a kind of crackling sound by the motion thereof:] mentioned by Az in art. فقع: (TA:) and نَشْنَشَةٌ signifies the same: both thus expl. by IAar. (TA in art. قع.) شَنٌّ A skin, (Msb,) or a water-skin, (S, Mgh,) or a small water skin, (K,) or, as some say, any vessel made of skin, (TA,) applied by a poet to a دَلْو [or leathern bucket], (Ham p. 602,) that is old, and worn out; (S, Mgh, Msb, K, TA;) and so ↓ شَنَّةٌ; (S, K;) but app. one that is small: (S: [in which this addition to the explanation seems to relate peculiarly to the latter word: see an ex. of this latter word in some verses cited in the first paragraph of art. سقى:]) or both signify an old water-skin; as also ↓ مِشَنٌّ: (MA:) and ↓ شَنَنٌ, also, signifies an old, worn-out, water-skin: (TA:) pl. (of the first, Mgh, Msb) شِنَانٌ: (S, Mgh, Msb, K:) and Lh mentions the phrase قِرْبَةٌ أَشْنَانٌ, as though they applied the term شَنٌّ to every portion of the قربة and then pluralized it thus; but he says that he had not heard أَشْنَانٌ as a pl. of شَنٌّ except in this case: (TA:) the water in a شَنّ is cooler [than that in a skin not so old]. (Mgh.) It is said in a prov., لَا يُقَعْقَعُ لِى بِالشِّنَانِ [A confused and clattering noise will not be made to me with the old and worn-out water-skins to frighten me]: (S in the present art.: [in the S and K in art. قع, with مَا in the place of لا; and in the K in that art., with لَهُ in the place of لى:]) مَا يُقَعْقَعُ لَهُ بِالشِّنَانِ is applied to him who will not be abased by misfortunes, nor frightened by that which has no reality: (Sgh and K in art. قع:) or it means, he will not be deceived nor frightened: شِنَان being pl. of شَنٌّ, a dried up skin, which is shaken to a camel to frighten him. (L and TA in art. قع.) An old man is likened to the skin thus termed. (Har p. 675.) And ↓ شَنَّةٌ signifies also (tropical:) A worn-out old woman; as being likened to the skin thus termed. (IAar, TA.) And one says, رَفَعَ فُلَانٌ الشَّنَّ, meaning (assumed tropical:) Such a man raised himself bearing upon the palm of his hand. (IKh, TA.) b2: Also i. q. غرض [app. غَرَضٌ, i. e. A butt, at which one shoots or casts: probably because an old water-skin was sometimes used as a butt]: pl. as above. (Msb.) b3: [And, as Freytag states, on the authority of Meyd, (assumed tropical:) Dry herbage.]

A2: Also Weakness. (TA.) شَنَّةٌ: see شَنٌّ, in two places.

شَنَنٌ: see شَنٌّ, first sentence.

شَنَانٌ a dial. var. of شَنْآنٌ [inf. n. of شَنِئَ], (S, K,) signifying Hatred; [or the hating of another;] (S;) mentioned by AO. (S in art. شنأ.) شُنَانٌ Water in a scattered state, or being scattered. (S, K.) b2: And (K) Cold water: (As, Skr, ISd, K:) this explanation is preferred by Aboo-Nasr. (TA.) b3: And Clouds (سَحَاب) pouring (يَشُنُّ i. e. يَصُبُّ) water. (Skr, TA.) شَنُونٌ A camel in a state between that of the lean, or emaciated, and that of the fat; (S;) so called because some of his fatness has gone: (Aboo-Kheyreh, TA:) one says مَهْزُولٌ; then مُنْقٍ, when he has become a little fat; then شَنُونٌ; then سَاحٌّ; and then مُثَرْطِمٌ, when fat in the utmost degree: (Lh, TA:) so says Aboo-Ma'add El-Kilá- bee. (TA in art. سح.) [But it is said that] it signifies also Lean, or emaciated; (K;) applied to a beast: (TA:) and fat: thus having two contr. meanings. (K.) b2: Also Hungry: (S, K:) applied in this sense by Et-Tirimmáh to a wolf, because this animal is not described as fat or lean. (S.) شَنِينٌ Poured forth: applied in this sense by the Hudhalee poet 'Abd-Menáf to thick blood (عَلَق). (TA.) b2: And Pure milk upon which cold water has been poured: (IAar, TA:) or any milk, whether fresh or collected in a skin at different times, upon which water is poured. (K, TA.) A2: And The dropping (S, K, TA) by degrees, (TA,) of water (S, K, TA) from a skin, (TA,) and of tears. (S, TA. [See also 2, and see شِنْشِنَةٌ.]) شُنَانَةٌ Water that drops (S, K) from a skin, or from a tree. (S.) شَانَّةٌ The [channel called] مَدْفَع [q. v.] of a small valley: or a small مَدْفَع of a valley: (TA: [the want of a vowel-sign in my original renders it doubtful which of these meanings is the right one:]) or شَوَانُّ, its pl., signifies the channels of water, of mountains, that pour forth into valleys from a rugged place. (AA, TA.) شِنْشِنَةٌ A nature; or a natural, a native, or an innate, disposition or temper or the like; syn. طَبِيعَةٌ, (S, Mgh, K,) and خُلُقٌ, (S,) and سَجِيَّةٌ: (TA:) and a custom, habit, or wont: (Mgh, K:) [pl. شَنَاشِنُ.] One says فِيهِ مِنْ أَبِيهِ شَنَاشِنُ In him are habits [or natural dispositions inherited] from his father. (TA.) Hence, شِنْشِنَةٌ أَعْرِفُهَا مِنْ أَخْزَمْ [A natural disposition, or a habit, which I know, as inherited from Akhzam]: (S, Meyd, Mgh:) or, accord. to one relation, نِشْنِشَةٌ, which is app. formed by transposition from شِنْشِنَةٌ: (Meyd:) a prov.: (Meyd, Mgh:) [of its origin there are different explanations: see Freytag's Arab. Prov. i. 658, and Har pp. 591 and 596:] أَخْزَمُ is the proper name of a man: (Meyd, Mgh, &c.:) or accord. to Lth, it is an epithet applied to a penis; one says كَمَرَةٌ خَزْمَآءُ “ a glans of a penis having a short frænum,” and ذَكَرٌ أَخْزَمُ; and شنشنة means the dropping of water [i. e., in this case, of the seminal fluid]: (Meyd:) the prov. is applied in relation to nearness of resemblance. (Meyd, Mgh.) A2: Also A bit of flesh-meat, as much as is chewed at once; syn. مُضْغَةٌ: or a piece of flesh-meat; (K, TA;) and so نِشْنِشَةٌ: on the authority of AA. (TA.) b2: And [the pl.] شَنَاشِنُ signifies Bones; like سَنَاسِنُ. (IAar, L in art. سن.) مِشَنٌّ: see شَنٌّ, first sentence.

مِشَنَّةٌ A thing like the مِكْتَل: [in the present day, a round shallow basket is thus called: pl. مَشَانُّ.] (TA.)

هذ

1 هَذّ, aor. ـُ (S, L,) inf. n. هَذٌّ (S, L, K) and هَذَذٌ (L, K) and هُذَاذٌ, (K, TA,) or هَذَاذٌ, (CK, [which latter is the correct reading, (see هَذَاذَيْكَ,) and, accord. to the JK, is a quasi-inf. n.],) He cut quickly, or cut off quickly; as also ↓ اهتذّ: (S, L, K:) or he cut anything. (K) b2: هَذَّهُ بِالسَّيْفِ, inf. n. هَذٌّ, He cut him, or it, in pieces with the sword. (L,) b3: هَذَّ. aor. ـُ (S, L.) inf. n. هَدٌّ (S, L, K) and هَذَذٌ (L, K) and هُذَاذٌ, (K, TA,) or هَذَاذٌ; (CK [see above];) and ↓ اهتذّ, (K:) (tropical:) He read, or recited, quickly. (S, L, K.) You say, هَدَّ قِرَآءَتَهُ, aor. ـ) inf. n. هَذٌّ, (tropical:) He performed his reading, or re (??) tation, quickly. (Msb.) And هُوَ يَهُذُّ القُرْآنَ (tropical:) He reads, or recites, the Kur-án rapidly and uninterruptedly: (S, A, L:) and in like manner, الحَدِيثَ the narrative; (S, L;) and الشِّعْرَ the poetry. (L.) 8 إِهْتَذَ3َ see 1.

هَذٌّ, or هِذٌّ: see هَذُوذٌ.

هَذُوذٌ (S, L, K) and هَذَّاذٌ (K) and ↓ هَذٌّ, (L, CK,) or ↓ هِذٌّ, (as in some copies of the K, and in the TA,) and ↓ هَذْهَاذٌ and هُذَاهِذٌ, (L, K [the last in the CK هَذَاهِذٌ],) Sharp; quickly cutting: (S, L, K:) the first, which is masc. and fem., and the second, applied to a knife; (S * L;) and the last two, to a (??) هَذَاذَيْكَ, (as As says, S) is said to people when you desire them to refrain, or forbear, or abstain, from a thing; as also هَجَاجَيْكَ; supposing [it to be addressed to] two [persons]; (S, L;) [but it is addressed to one;] meaning Refrain thou! or forbear thou! or abstain thou! (TA, art. هج.) 'Abd-Beni-l-Has-hás says,

إِذَا شُقَّ بُرْدٌ شُقَّ بِالْبردِ مِثْلُهُ هَذَاذَيْكَ حَتَّى لَيْس لِلْبُرْدِ لَابِسُ [When a burd (a kind of garment) is rent, the like thereof is rent with the burd b2: refrain thou b3: so that there is no wearer of the burd, it having been rent so as to fall off: but it seems more proper to render it here, with rending after rending, which is nearly the original signification, as will be presently shown; and, thus rendered, it does not interrupt the sentence]: the women assert that, when, in the act of concubitus, [app., for the first time,] somewhat of the garment of the man is rent, love continues between the pair; but otherwise, that they desert each other. (S, L. [This verse is related with several variations: see another reading of it voce دَوَالَيْكَ, in art. دول.]) b4: ضَرْبًا هَذَاذَيْكَ With a beating, or striking, with cutting after cutting; (L, K;) بَعْدَ هَذٍّ ↓ هَذًّا, (L,) i. e., قَطْعًا بَعْدَ قَطْعٍ: (L, K:) or with a beating, or striking, successively; uninterruptedly; وَلَآءً تِبَاعًا. (JK.) b5: In the saying of the poet,

فَبَاكَرَ مَخْتُومًا عَلَيْهِ سَيَاعُهُ هَذَاذَيْكَ حَتَّى أَنْفَذَ الدَّنَّ أَجْمَعَا [in which, for انفذ, in the L and TA, I substitute انفذ,] AHn says, that it signifies هَذًّ

بَعْدَ هَذٍّ, i. e., شُرْبًا بَعْدَ شُرْبٍ; the poet meaning And he applied himself early to a jar full of wine, [with its mud-plaster sealed upon it, with drinking after drinking, until he exhausted all that was in the jar,] and emptied it. (L.) قَرَبٌ هَذْهَاذٌ (assumed tropical:) A long and difficult night journey to water: (L, K:) or quick. (JK, K.) b2: See هذوذ.

هَذَّاذٌ: see هَذُوذٌ. b2: Also, (assumed tropical:) A camel that outstrips others. (K.)