سحب

1 سَحَبَهُ, (S, A, Msb, K,) aor. ـَ (Msb, K,) inf. n. سَحْبٌ, (Msb, TA,) He dragged it, or drew it along, (S, A, Msb, K,) namely, his ذَيْل [or skirt], (S,) or a thing, such as a garment &c., (TA,) upon the ground. (Msb, K, TA.) One says of a woman, تَسْحَبُ ذَيْلَهَا [She drags, or draws along, her skirt upon the ground]. (TA.) And سَحَبَتِ الرِيحُ التُّرَابَ [The wind drew along the dust upon the ground]. (TA.) b2: [Hence,] سَحَبَتِ الرِّيَاحُ أَذْيَالَهَا (tropical:) [The winds dragged their skirts upon the ground; i. e., blew so as to efface the traces upon the ground]. (A: in the TA, الرِّيحُ.) And اِسْحَبْ ذَيْلَكَ عَلَى مَا كَانَ مِنِّى (tropical:) [Drag thy skirt over that which has proceeded from me; i. e. efface what has proceeded from me, as when a person dragging his skirt effaces the traces upon the sand or dust over which he walks]. (A, TA.) And مَا اسْتَبْقَى رَجُلٌ وُدَّ صَاحِبِهِ بِمِثْلِ مَا سَحَبَ الذَّيْلَ عَلَى مَعَايِبِهِ (tropical:) [A man has not preserved, or kept alive, the love, or affection, of his companion with anything that is in its effect like his dragging the skirt over his vices, or faults]. (A, TA.) b3: [Hence like wise, as will be shown by what next follows,] سَحَبَ, aor. ـَ (K, TA,) inf. n. as above, (S, TA,) means also (tropical:) He ate and drank vehemently. (S, K, TA.) 4 أَسْحَبْتُ مِنَ الطَّعَامِ وَ الشَّرَابِ (tropical:) I took, or ate and drank, much of the food and beverage; as also ↓ تَسَحَّبْتُ: because it is the habit of the glutton to draw and appropriate to himself the victuals [and beverages]. (A, TA.) 5 تَسَحَّبَ see 4. b2: تسحّب عَلَيْهِ (assumed tropical:) He acted, or behaved, towards him with boldness, or presumptuousness; or did so confiding in his love, or affection: (Az, S, MA, TA:) or with coquettishness, and feigned opposition. (Az, * MA, TA. *) b3: تَسَحَّبَتْ فِى حَقِّهِ, occurring in a trad. of Sa'eed and [a woman named] Arwà, means (assumed tropical:) She took his right, or rightful property, by force, and annexed it to her own, and to her land. (TA.) 7 انسحب It was, or became, dragged, or drawn along, (S, A, Msb, K,) upon the ground: (Msb, K:) said of one's skirt, (S,) or of a thing, such as a garment &c. (TA.) b2: [Hence,] اِنْسَحَبَتْ فِيهَا ذَلَاذِلُ الرِّيحِ (tropical:) [The skirts of the wind were, or became, dragged upon it, i. e., upon the ground (الأَرْض), so as to efface the traces upon it]. (A, TA.) سُحْبَةٌ i. q. غِشَاوَةٌ [app. as meaning particularly A covering, or film, upon the eye: expl. by Freytag, from the Deewán el-Hudhaleeyeen, as meaning oculorum caligo]. (K.) b2: And Remains of water in a pool left by a torrent; as also ↓ سُحَابَةٌ: (K, TA:) dim. of the former ↓ سُحَيْبَةٌ. (TA.) رَجُلٌ سَحْبَانُ A man who takes, or carries, or sweeps, away everything by which he passes. (K.) b2: [Golius explains سَحْبَانٌ, as on the authority of Meyd, as meaning A portion of water remaining in a skin or other thing: but I think that this is a mistranscription for سُحْبَةٌ.]

سَحَابٌ [termed in the S and K pl. of سَحَابَةٌ, as also سُحُبٌ and سَحَائِبُ,] is, accord. to As, [correctly,] a coll. gen. n., used alike as masc. and fem. and sing. and pl.; (MF, TA;) and سَحَابَةٌ is its n. un.; (MF, Msb, * TA;) and سُحُبٌ is pl. of سَحَابٌ or of سَحَابَةٌ; (L, Msb, * MF, TA;) it may be pl. of either of these; (L, MF, TA;) and سَحَائِبُ is pl. of سَحَابَةٌ absolutely, and of سَحَابٌ when used as fem.: (MF, TA:) it signifies Clouds [or a collection of clouds]; (S, K, KL, TA, &c.;) and [clouds] from which the rain comes: (TA:) so called because drawn along in the air; (Msb, TA;) or because they draw along one another; or because the winds draw them along; (TA;) or because they draw along their fringes. (TA in art. حبو.) One says, مَطَرَتْهُمُ السَّحَابَةُ [The cloud rained upon them]. (A.) b2: [Hence,] أَقَمْتُ عِنْدَهُ سَحَابَةَ نَهَارِى (tropical:) I remained at his abode the whole of my day: originally said in relation to a cloudy day; and then proverbially used in relation to any day. (A, TA.) And مَا زِلْتُ أَفْعَلُهُ سَحَابَةَ يَوْمِى (tropical:) I ceased not to do it the whole of my day. (K, * TA.) b3: مَآءُ السَّحَابِ [properly The water of the clouds] is a term for (assumed tropical:) wine. (TA in art. جفن.) b4: السَّحَابُ is a name of (assumed tropical:) The Prophet's turban; (Mgh, TA:) it was thus called as being likened to the سحاب of the rain because of its being drawn along in the air. (TA.) b5: Also the name of A sword of Dirar Ibn-El-Khattáb. (K.) سَحَابَةٌ n. un. of سَحَابٌ [q. v.]. (As, Msb, &c.) سُحَابَةٌ: see سُحْبَةٌ.

سُحَيْبَةٌ dim. of سُحْبَةٌ, q. v. (TA.) أُسْحُوبٌ (tropical:) A man who eats and drinks much, (S, A,) or vehemently: (K:) Az says that the word known to him in the former sense is أُسْحُوتٌ, with ت; but that perhaps اسحوب is allowable. (L, TA.) مَسْحَبٌ A place of dragging, or drawing along, of a skirt, or garment, &c., upon the ground: pl. مَسَاحِبُ: see Har p. 78.]

سقف

1 سَقَفَ البَيْتَ, (S, O, Msb, K,) aor. ـُ (S, O, Msb,) or ـَ (K, [but this is app. a mistake, being anomalous,]) inf. n. سَقْفٌ, (S, O, Mgh,) He made a سَقْف [i. e. ceiling, or roof,] to the house or chamber or tent; [he ceiled it, or roofed it;] (S, O, Msb, K;) as also ↓ اسقفهُ; (Msb;) and ↓ سقّفهُ, inf. n. تَسْقِيفٌ; (O, K;) or this last has an intensive signification. (Msb.) A2: سَقِفَ, [aor. ـَ inf. n. سَقَفٌ, He was, or became, tall, and bent, or bowed; said of a man, and of an ostrich, &c. (TA.) A3: See also 5.2 سَقَّفَ see 1.

A2: سُقِفَ, inf. n. تَسْقِيفٌ, He was made an أُسْقُفّ [i. e. a bishop]. (O, K.) 4 أَسْقَفَ see 1.5 تسقّف He became an أُسْقُفّ [i. e. a bishop]; (O, K;) as also ↓ سقف [app. سَقَفَ], inf. n. سِقِّيفَى

[like خِلِيفَى inf. n. of خَلَفَ]. (TK.) سَقْفٌ The ceiling, roof, or covering, (JK, MA, PS,) of a house or chamber or tent; (JK, S, MA, K, PS;) as also ↓ سَقِفٌ; (K;) so called because of its height, and the tallness of its wall [or walls]: (TA:) pl. of the former سُقُوفٌ and سُقُفٌ, (S, Msb, K,) the latter pl. on the authority of Akh, (S,) extr., (Msb,) or, accord. to Fr, this is pl. of ↓ سَقِيفٌ, (S, Msb, TA,) or, accord. to Fr, it may be a pl. pl., i. e. you may say سَقْفٌ and سُقُوفٌ and [then] سُقُفٌ [as pl. of سُقُوفٌ], (TA,) and سُقْفٌ [also] is a pl. of سَقْفٌ. (Ham p. 227.) [In the Kur xliii. 32,] Aboo-Jaafar read سَقْفًا مِنْ فِضَّةٍ; with fet-h: (TA:) others read سُقُفًا: (S, TA:) in the former reading, it is a sing. denoting a pl. meaning; i. e., “we would have made to the house of every one of them a سَقْف of silver. ” (TA.) b2: [Hence,] The sky, or heaven: (S, K:) this is called سَقْفُ الأَرْضِ [the ceiling, or roof, of the earth]: of the masc. gender: occurring in the Kur xxi. 33 and lii. 5. (TA.) A2: Also, applied to the لَحْى [or part on which the beard grows] Long, and flaccid, or pendulous; syn. طَوِيلٌ مُسْتَرْخٍ. (S, K.) A3: See also أُسْقُفٌّ.

سُقْفٌ: see أُسْقُفٌّ.

A2: Also a pl. of سَقْفٌ [q. v.: perhaps a contraction of سُقُفٌ]. (Ham p. 227.) سَقَفٌ Tallness, with a bending, or bowing: (S, K:) it is in a man, (S,) [and] in an ostrich &c. (K.) [See 1, second sentence.]

السُّقَفَآءَ in the saying of El-Hajjáj, إِيَّاىَوَهٰذِهِ

ألسُّقَفَآءَ [Beware ye of me with respect to these سقفاء], (S, K, * TA,) is [said to be] a word of which the meaning is unknown: (S:) KT says, “ I have asked often respecting it, and no one knew it: ” but accord. to Z, as is related by IAth, (TA,) it is said to be a mistranscription for الشُّفَعَآء, (K, * TA,) pl. of شَفِيعٌ; (TA;) for they used to assemble in the presence of the Sultán and intercede for him who was suspected, (K, TA,) and for criminals; and he [i. e. El-Hajjáj] forbade their doing that. (TA.) سَقِيفٌ: see سَقْفٌ, in two places: b2: and see also the paragraph here following, in two places.

سَقِيفَةٌ A صُفَّة, (S, Msb, K, TA,) or the like, (TA,) [i. e. a roof, or covering,] such as projects [over the door of a house], (TA,) [or of which the ends of the beams rest upon opposite houses; i. e.] a ظُلَّة; [often applied in the present day to a roofed, or covered, portion of a street or the like;] and any wing or porch or other thing [of a building] that is roofed over: (Msb:) of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ: (TA:) pl. سَقَائِفُ (Msb) and [coll. gen. n.]

↓ سَقِيفٌ. (MA.) b2: Any broad piece of wood, such as a plank, or a broad piece of stone, with which one may form a roof (O, K, TA) to the lurking-place of a hunter &c. (O, TA.) and [the pl.] سَقَائِفُ signifies The طوايق [app. a mistranscription for طَوَابِق, and, if so, meaning, agreeably with a modern usage, flat stones covering a hollow such as that] of the lurking-place of the hunter. (TA.) [And The pieces of wood which form the roof of the kind of vehicle called مَحْمِل: see عَارِضَةٌ: and see also خُذْرُوفٌ.] b3: (tropical:) A plank [app. of the deck] of a ship or boat: (S, K, TA:) pl. as above. (S, TA.) b4: (tropical:) A single cranial bone of the head of the camel: (Ibn-'Abbád, K, TA:) the cranial bones being termed سَقَائِفُ الرَّأْسِ. (Ibn-'Abbád, TA.) b5: And (tropical:) A single rib of a camel: (K, TA:) its ribs being termed سَقَائِفُ (Az, Z, O, TA) and ↓ سَقِيفٌ. (O, TA.) One says, هَدَمَ السَّفَرُ سَقَائِفَ البَعِيرِ [Travel disjointed, or luxated,] the ribs of the camel. (Az, Z, TA.) b6: Also (tropical:) A splint; i. e. a piece of wood with which a bone is set, or reduced from a fractured state: (O, K, TA:) pl. as above. (O, TA.) b7: And A broad and long piece of wood, which is put, or laid down, and upon which are wound the mats of reeds (البَوَارِىّ) above the house-tops of the people of El-Basrah. (TA. [See also سَفِيقَةٌ.]) b8: And (assumed tropical:) Any piece of gold, and of silver, that is beaten thin and long. (TA. [See, again, سَفِيقَةٌ.]) سَقَّافٌ One whose occupation is the construction of ceilings or roofs (سُقُوف). (TA.) سِقِيفَى [and ↓ أُسْقُفِيَّةٌِ or أُسْقُفِيَّةٌ] The office of an أُسْقُفّ [i. e. of a bishop]. (K, * O, TA.) [See also 5.]

أَسْقَفُ Tall, and bent, or bowed; (S, K;) applied to a man, (S, TA,) and to an ostrich, &c.; (K, TA;) as also with damm, (K,) i. e. ↓ اُسْقُفٌ: (TA:) fem. سَقْفَآءُ, (K,) mentioned by IB as an epithet applied to a female ostrich: (TA:) and hence the ↓ أُسْقُفّ of the Christians, (S, K,) accord. to ISk [and others ignorant of its true derivation], because he affects lowliness. (S.) And, applied to a man, [simply,] Tall; (K;) likened to the سَقْف [or ceiling, or roof,] in height; (TA;) and so ↓ مُسَقَّفٌ: (O, K:) or thick and big in the bones: (K:) and [simply] bent, or bowed: (TA:) and, applied to an ostrich, crooked in the neck (K, TA) and the legs: (TA:) fem. as above; (K;) which is applied to a female ostrich as meaning long and crooked in the legs: (O:) or to a she-camel as meaning long in the hind legs, and in like manner applied to a she-ostrich. (JK.) b2: And, applied to a camel, Having no fur upon him. (K.) أُسْقُفٌ: see the next preceding paragraph: b2: and the next following also.

أُسْقُفٌّ and ↓ أُسْقُفٌ, (S, Msb, K,) as also ↓ سَقْفٌ (K) and ↓ سَقْفٌ, (TA,) [each a variation of] a foreign word used by the Arabs, (TA,) [from the Greek ἐπίσκοπος, A bishop; i. e.] a headman of the Christians (S, Msb, K) in religion; (S, K;) or [more exactly] one who is above the قِسِيس [i. e. presbyter, or priest], and below the مَطْرَان [or metropolitan]: (K:) or one who is learned (K, TA) in their religion: (TA:) or a king who affects lowliness in his gait: (K: [a very strange explanation:]) pl. أَسَاقِفَةٌ (Msb, K) and أَسَاقِفُ. (K.) See also أَسْقَفُ.

أُسْقُفِيَّةٌ or أُسْقُفِيَّةٌ: see سِقِيفَى.

مُسَقَّفٌ Wide in the bone [or bones] of the body. (JK.) b2: See also أَسْقَفُ.

شَعَرٌ مُسَقْفَفٌ, (K accord. to the TA,) or ↓ مُسْتَقِفٌّ, (so in several copies of the K,) or both, (TK,) Hair that is raised, and shaggy, or dishe-velled, or disordered. (K.) مُسْتَقِفُّ: see what next precedes.

سجل

1 سَجَلَ المَآءَ, (S, K,) inf. n. سَجْلٌ, (TA,) He poured out, or forth, the water, (S, K, JM, TA,) continuously. (JM, TA.) b2: Hence, سَجَلَ القُرْآنَ He read, or recited, the Kur-án continuously. (JM. [See also سَحَلَ.]) b3: See also 2: b4: and 4.2 سجّل, inf. n. تَسْجِيلٌ, (S, Msb, K,) said of a judge, (S,) or kádee, (Msb,) He wrote a سِجِلّ [q. v.]: (S, * K:) or he decided judicially, and recorded his sentence in the سِجِلّ: (Msb:) and Mtr says that ↓ إِسْجَالٌ may be syn. with تَسْجِيلٌ, signifying the writing of سِجِلَّات [pl. of سِجِلٌّ], though not found by him in the lexicons: (Har p. 473:) [but I have found it, for Sgh says,] the إِسْجَال of the kádee and his تَسْجِيل are one [in meaning]. (O.) You say, سجّل بِهِ He decided it judicially, [and recorded it in the سِجِلّ;] or he decreed it decisively; so expl. by the Shereef: or, as in the 'Ináyeh, he established it and recorded it [in the سِجِلّ]. (TA.) And سجّل القَاضِى

لِفُلَانٍ بِمَالِهِ The kádee secured to such a one his property [by a judicial decision recorded in the سِجِلّ]. (TA.) And سجّل عَلَيْهِ القَاضِى [The kadee decided judicially against him, and recorded his sentence in the سِجِلّ]. (Mgh.) b2: And سجّل عَلَيْهِ بِكَذَا (assumed tropical:) He rendered him notorious by reason of such a thing, and stigmatized him with it. (Z, TA.) A2: And سجّل بِهِ He threw it from above; as also ↓ سَجَلَ, inf. n. سَجْلٌ. (K.) A3: And سجّل, inf. n. as above, He (a man, TA) became affected with carnal appetite. (K.) 3 ساجلهُ, (K,) inf. n. مُسَاجَلَةٌ, (S, IB, TA,) [and app. سِجَالٌ also, (see سَجْلٌ,)] He vied, competed, or contended for superiority, with him; emulated, or rivalled, him; or imitated him; (S, IB, * K;) doing like as he did; (S, IB;) originally in the drawing of water; (S, * IB;) each of them bringing forth in his سَجْل [or bucket] the like of what the other brought forth [or endeavouring to do so]; the one, of them, that desisted being overcome: (IB:) and also, (assumed tropical:) in running: or in watering. (S.) Hence, فُلَانٌ يُسَاجِلُ فُلَانًا (tropical:) Such a one vies with such a one, each of them producing, [of the evidences] of nobility, the like of what the other produces; the one, of them, that desists being overcome. (IB.) El-Fadl Ibn-'Abbás Ibn-'Otbeh Ibn-Abee-Lahab says, مَنْ يُسَاجِلْنِى يُسَاجِلْ مَاجِدًا يَمْلَأُ الدَّلْوَ إِلَى عَقْدِ الكَرَبْ [He who contends for superiority with me contends for superiority with one possessing glory, who fills the bucket to the tying of the rope that is attacked to the middle of its cross-bars]: and hence the saying, الحَرْبُ سِجَالٌ. (S. [See سَجْلٌ.]) 4 اسجلهُ He gave him a bucketful (سَجْلًا) or two bucketfuls (سَجْلَيْنِ): (K:) or, as some say, (assumed tropical:) he gave him much. (TA.) b2: And اسجل الحَوْضَ He filled the watering-trough, or tank; (S, K;) as also ↓سَجَلَهُ. (JM.) b3: أُسْجِلَتِ البَهِيمَةُ مَعَ أُمِّهَا The beast was sent forth, or set loose or free, with its mother. (TA.) It is said in a trad., لَا تُسْجِلُوا أَنْعَامَكُمْ, meaning Set not loose your cattle in men's fields of seed-produce. (TA.) b4: And you say, اسجل النَّاسَ He left, or left alone, the people. (K.) b5: And اسجل لَهُمُ الأَمْرَ (assumed tropical:) He made the affair free, or allowable, to them. (K.) b6: And أَسْجَلْتُ الكَلَامَ (assumed tropical:) I made the speech, or language, to be unrestricted. (S.) A2: اسجل He (a man, TA) abounded in goodness, (K, TA,) and beneficence, and gifts to men. (TA.) A3: أَسْجَلْتُ لِلرَّجُلِ, inf. n. إِسْجَالٌ, I wrote a writing for the man. (Msb.) b2: See also 2.6 تساجلوا They vied, competed, or contended for superiority, one with another; emulated, or rivalled, one another; or imitated one another; [originally, in the drawing of water: and hence, (assumed tropical:) in other things: (see 3:)] (S, TA:) and هُمَا يَتَسَاجَلَانِ They two vie, &c., each with the other. (K.) 7 انسجل It (water) poured out, or forth; or became poured out, or forth; (S, K;) [app., continuously: see 1.]

سَجْلٌ A full bucket: so accord. to Az and ElFárábee and others: (MS:) or a bucket containing water, whether little or much: such as is empty is not called سَجْلٌ nor ذَنُوبٌ: (S:) or a great bucket: (Msb: [see also سَجِيلٌ:]) or a great bucket that is full (K, TA) of water: (TA:) and a bucketful; the quantity that fills a bucket: (K:) it is of the masc. gender [though دَلْوٌ (the most common word for “ a bucket ”) is generally fem.]: (S, K:) pl. سِجَالٌ. (S.) b2: And [hence,] (assumed tropical:) A share, or portion; (Msb;) like دَلَاةٌ [which likewise originally signifies “ a bucket ”]. (S in art. دلو. [See also سَجِيلٌ.]) And hence is derived the saying, الحَرْبُ سِجَالٌ, [as though meaning (assumed tropical:) War is an affair of shares, or portions;] i. e. the victory in war is shared by turns among the people [engaged therein]: (Msb:) [but it is implied in the S that it is from المُسَاجَلَةُ, and that سِجَالٌ is here an inf. n. like مُسَاجَلَةٌ, agreeably with analogy; and if so, the saying may be rendered war is a contention for superiority: (see 3:)] or the saying الحَرْبُ بَيْنَهُمْ سِجَالٌ means (assumed tropical:) [War between them consists of portions, in such a manner that] a سَجْل [or portion] thereof is against these, and another is against these: (K:) originating from the act of two men drawing water with two buckets from a well, each of them having [in his turn] a full bucket. (TA.) You say also, أَعْطَاهُ سَجْلَهُ مِنْ كَذَا (tropical:) He gave him his share, or portion, of such a thing; like as one says, ذَنُوبَهُ. (Har p. 19.) The phrase سَجْلٌ

↓ سَجِيلٌ in the saying لَهُمْ مِنَ المَجْدِ سَجْلٌ سَجِيلٌ (K, * TA) has an intensive signification; (K, TA;) [the saying app. meaning (assumed tropical:) They have, of glory, a large share.] b3: Hence likewise, metaphorically applied to signify (tropical:) A gift: one says جَوَادٌ عَظِيمُ السَّجْلِ (tropical:) [A bountiful man who is large in gift]. (Har ibid. [The first word in this saying is there written جوّاد.]) One says also, لَهُ بِرٌّ فَائِضُ السِّجَالِ (assumed tropical:) [He has overflowing goodness or beneficence]. (TA.) b4: Also (assumed tropical:) A bountiful man. (Abu-l-' Omeythil, K.) b5: And (assumed tropical:) A great udder: pl. سِجَالٌ and سُجُولٌ. (K.) A2: See also سِجِلٌّ, in two places.

سِجْلٌ: see the next paragraph.

سِجِلٌّ A writing; or paper, or piece of skin, written upon; (K, * TA;) as also سُجُلٌّ (TA) and ↓ سِجْلٌ (K, TA) [and ↓ سَجْلٌ, as appears from what follows]: or a طُومَار [meaning a roll, or scroll, or the like,] for writing upon or written upon: (Bd in xxi. 104:) and a written statement of a contract and the like; (K, TA;) i. e. (TA) i. q. صَكٌّ: (S, TA: [but see this word, which has also other meanings, and among them that here following, which is the most common meaning of سِجِلٌّ:]) the record of a kádee, or judge, in which his sentence is written; (Msb;) a judicial record: (Mgh:) [see also مَحْضَرٌ:] pl. سِجِلَّاتٌ. (Msb, K.) كَطَىِّ السِّجِلِّ لِلْكِتَابِ, in the Kur xxi. 104, means Like the folding of the طُومَار [expl. above] for the purpose of writing [thereon]: or for what is to be written: (Bd:) or upon what is written; (Bd, * Jel;) i. e., upon the written record [of the works] of the son of Adam at his death: (Jel:) or السِّجِلّ here has the third of the meanings here following: (Bd, Jel:] or the second thereof. (Bd.) b2: And A writer, or scribe: (K:) and so some explain it in the verse above cited. (TA.) b3: And السِّجِلُّ A certain scribe of the Prophet. (K.) b4: And A certain angel, (K,) who folds the written statements of [men's] works. (Bd ubi suprà.) b5: And, without the article, A man, in the Abyssinian language. (K.) In the verse cited above, I' Ab read ↓ السَّجْلِ, and explained it as meaning A certain man: but it is also said to mean a certain angel: and another reading is السُّجُلِّ, a dial. var. mentioned above. (TA.) السِّجَالُ a name for The ewe. (Ibn-'Abbád, O.) b2: And سِجَال سِجَال [i. e. سِجَالْ سِجَالْ, so in my MS. copy of the K, but in the CK سِجالِ سِجالِ,] is A call to the ewe to be milked. (Ibn-'Abbád, O, K.) سَجُولٌ A she-goat abounding in milk: thus correctly, as in the O: in the copies of the K, in the place of عَنْزٌ is put عَيْنٌ [making the meaning to be a spring abounding in water or an eye abounding in tears]. (TA.) سَجِيلٌ, applied to a bucket (دَلْو), Large, or big; as also with ة: (K:) or ↓ سَجِيلَةٌ [alone, i. e. as a subst., rendered such by the affix ة,] signifies a large, or big, bucket. (S.) b2: And, applied to an udder (ضَرْع), Long: (S:) or pendent and wide; as also ↓ أَسْجَلُ: (K:) or this latter, applied to an udder, but only of a sheep or goat, wide, flaccid, and tossing about; striking the animal's hind legs, from behind. (ISh, TA.) b3: And, with ة, applied to a testicle (خُصْيَة), Flaccid and wide in the scrotum. (K.) b4: See also سَجْلٌ. b5: Also Hard, and strong. (K.) A2: And A share, or portion: (K:) IAar says, it is of the measure فَعِيلٌ from سَجْلٌ meaning “ a full bucket ” [and likewise “ a share, or portion ”]; but, he adds, it does not please me. (TA.) سَجَالَةٌ, in a testicle, Flaccidity and wideness in the scrotum. (K.) سَجِيلَةٌ: see سَجِيلٌ.

سِجِّيلٌ Stones like lumps of dry, or tough, clay: arabicized from سَنْگ وَ گِلْ; (K, TA;) which are Pers\. words, meaning “ stone and clay; ” the conjunction falling out in the arabicizing: (TA:) or baked clay: (Jel in xi. 84 and xv. 74 and cv. 4:) or stones (S, K) of clay (S) baked by the fire of Hell, whereon were inscribed the names of the people [for whom they were destined]: (S, K:) so in the Kur; as is indicated therein, in li. 33 and 34: (S:) or مِنْ سَجِّيلٍ in the Kur means مِنْ سِجِلٍّ, i. e. of what had been written [or decreed] for them, that they should be punished therewith; and سِجِّيل means the same as سِجِّين, mentioned and expl. in the Kur lxxxiii. 8 and 9: (K:) AO says that من سجّيل means many and hard; and that سِجِّينٌ is syn. with سِجِّيلٌ in this sense: (TA:) it is also said to be from سِجِّينٌ meaning Hell; the ن being changed into ل: (Bd in xi. 84:) also, to be from أَسْجَلْتُهُ meaning “ I sent forth him or it: ” or from أَسْجَلْتُ meaning “ I gave; ” and to be from السَّجْلُ. (TA.) A2: Also i. q. دَائِمٌ; and so سِجِّينْ [q. v.]. (L in art. سجن.) سَجَنْجَلٌ A mirror: (S, K:) or a Chinese mirror: (MA:) [said to be] a Greek word (رُومِىٌّ), (S, K,) arabicized: (S:) and some say زَجَنْجَلٌ. (Az, TA.) [Pl., accord. to Freytag, سَنَاجِلُ.] b2: And (assumed tropical:) Pieces such as are termed سَبَاجِلُ, of silver; (K, * TA;) as being likened to the mirror. (TA.) b3: And Gold. (K.) b4: And Saffron. (K.) أَسْجَلُ: see سَجِيلٌ. b2: سَجْلَآءُ, [the fem.,] applied to a she-camel, (S, K,) means (assumed tropical:) Long in the udder: (S:) or big in the udder: pl. سُجْلٌ. (K.) b3: And, applied to a woman, (assumed tropical:) Big in the posteriors: (K:) pl. as above. (TA.) مُسْجَلٌ Allowed, or made allowable, to every one; (S, K;) not denied to any one. (S.) b2: Mohammad Ibn-El-Hanafeeyeh said, in explaining the words of the Kur [lv. 60], هَلْ جَزَآءُ الْإِحْسَانِ

إِلَّا الْإِحْسَانُ [Shall the recompense of doing good be other than doing good?], هِىَ مُسْجَلَةٌ لِلْبَرِّ وَ الفَاجِرِ, meaning (assumed tropical:) It is unrestricted in its relation to the righteous and the unrighteous: a righteous person is not made to be conditionally intended thereby, exclusively of an unrighteous. (As, S, TA.) b3: And one says, فَعَلْنَاهُ وَ الدَّهْرُ مُسْجَلٌ (assumed tropical:) [We did it when fortune was unrestricted], i. e., when no one feared any one. (K.)

سهم

1 سَهَمْتُهُ, aor. ـَ inf. n. سَهْمٌ: see 3.

A2: سَهَمَ, (S, MA, K,) aor. ـَ (K;) and سَهُمَ, aor. ـُ inf. n. سُهُومٌ, (S, MA, K,) of both verbs, (S, TA,) and of the latter سُهُومَةٌ also, agreeably with analogy; (Har p. 449;) He, (a man, TA,) or it, (one's face, S, MA, and Har ubi suprà,) was, or became, altered in colour, (MA,) or he was, or became, lean or lank, in the belly, and altered [in colour]; (S, K, and Har ubi suprà;) [or, accord. to an explanation of سُهُومٌ in the Ham p. 360, he, or it, was, or became, altered in colour, and emaciated, and dried up;] and سُهِمَ, also, aor. ـْ inf. n. سُهُومٌ, has the first of these meanings: (MA:) [see also سُهُومٌ below:] or سُهِمَ signifies he (a man) was, or became, lean, or lank, in the belly: (TA:) or he (a man, S) was, or became, smitten, or affected, by the heat of the [wind called] سَمُوم, (S, K, [see سَهَامٌ,]) or by the burning, or vehement heat, of summer. (K, TA.) 2 تَسْهِيمٌ The making a garment to be marked with stripes or lines [like سِهَام, i. e. arrows: see the pass. part. n. below]. (KL. [And the same meaning is indicated in the TA.]) Dhu-r-Rummeh says, describing a dwelling, [or rather the traces thereof,] كَأَنَّهَا بَعْدَ أَحْوَلٍ مَضَيْنَ لَهَا بِالأَشْيَمَيْنِ يَمَانٍ فِيهِ تَسْهِيمُ [As though it were, after years had passed with respect to it, in El-Ashyamán, a garment of El-Yemen in which was a marking with stripes or lines: the epithet يَمَانٍ being often applied to a garment of this kind, and ثَوْبٌ being here understood]: (TA:) الأَشْيَمَانِ, or, as some call them, الأَشْأَمَانِ, are two places, or two mountains, mentioned by Dhu-r-Rummeh in several places in his poetry. (TA in art. شيم.) 3 ساهمهُ, (S, MA, Mgh, Msb,) inf. n. مُسَاهَمَةٌ, (Msb,) He shot arrows [سِهَام] with him [in competition]. (MA.) b2: [And hence,] He cast, or drew, lots [or more properly arrows for sortilege, as expl. in the PS,] with him; practised sortilege [or sortilege with arrows] with him; or competed with him in doing so. (S, MA, Mgh, Msb.) Yousay, ↓ سَاهَمْتُهُ فَسَهَمْتُهُ; (S;) or سَاهَمَهُمْ فَسَهَمَهُمْ; (TA;) aor. of the latter verb سَهَمَ, (S,) and inf. n. سَهْمٌ; (TA;) I competed with him in casting, or drawing, lots [or arrows for sortilege] or in practising sortilege [or sortilege with arrows] with him, and overcame him therein; or He did so with them, and overcame them therein. (S, * TA.) Hence, فَسَاهَمَ in the Kur xxxvii. 141, (TA,) where [the objective complement] أَهْلَ السَّفِينَةِ is understood. (Jel.) b3: [And hence, He shared with him, فِى كَذَا in such a thing. See an ex. voce مُشِدٌّ, and another voce نَاوَبَ. b4: And app. He contended with him for a thing: see 6.]4 اسهم بَيْنَهُمْ i. q. أَقْرَعَ [i. e. He ordered, or commanded, them to cast, or draw, lots, or to practise sortilege, or sortilege with arrows, among themselves, for a thing; or he prepared, or disposed, them for doing so; or he cast, or drew, lots, or practised sortilege, or sortilege with arrows, among them: see أَقْرَعَ]. (S.) b2: And أَسْهَمْتُ لَهُ I gave him a lot, share, or portion. (Msb.) A2: And أَسْهَمَ is syn. with أَسْهَبَ, (K, TA,) meaning He was, or became, loquacious, or profuse of speech: its م is said by Yaakoob to be a substitute for ب. (TA.) [See also مُسْهَمٌ, below.]6 تساهموا: see 8. b2: [Hence, They shared together.] El-Hakam El-Khudree says, ثَوْبَاهَا فَفِى الدِّرْعِ رَادَةٌ تَسَاهَمَ وَفَى المِرْطِ لَفَّاوَانِ رِدْفُهُمَا عَبْلُ i. e. Her two garments shared together; for in the shift was a soft, or tender, body, with a slender waist, and within the waist-wrapper were too thick thighs whereof the part above them, behind, was large. (Ham p. 579.) b3: Also They contended [for a thing], one with another. (JM.) 8 استهموا (S, Msb) and ↓ تساهموا (S) They cast, or drew, lots, or practised sortilege, [or sortilege with arrows,] one with another; syn. اقترعوا (S, Msb) and تقارعوا, (S,) both of which signify the same. (S &c. in art. قرع.) سَهْمٌ An arrow; i. e. one of what are called نَبْل, (Msb, K, TA,) having the iron head [and the feathers] affixed: (TA:) the سَهْم before it has its feathers and its iron head affixed to it is [generally] called قِدْحٌ: (S and K in art. قدح:) accord. to some it signifies the iron head itself; i. q. نَصْلٌ; (Msb;) ISh says that this is its meaning; and he says, if one pick up a نصل, you say “ What is this سَهْم with thee? ” but if one pick up a قِدْح, you do not say thus; and the نَصْل is the broad and long سَهْم, and may be nearly of the length of the space between the extremity of the thumb and that of the fore finger when they are stretched out; and the مِشْقَص is of half the size of the نَصْل: (TA:) [but this meaning of سَهْمٌ seems to be very rare, and little known:] the pl. [of mult.] is سِهَامٌ (S, TA) and [of pauc.] أَسْهُمٌ. (TA.) [Hence,] سَهْمُ الرَّامِى (assumed tropical:) [The arrow of the archer], (K,) or [simply] السَّهْمُ [the arrow], (Kzw,) a certain constellation, (K, * Kzw,) [namely Sagitta,] one of the northern constellations, composed of five stars, between the bill [meaning the star β] of الدَّجَاجَةُ [which is Cygnus] and النَّسْرُ الطَّائرُ [which consists of the stars α and β and γ of Aquila], in the Great Milky Way, having its head towards the east and its notch towards the west; and its length, as it appears to the eye, when it is in the middle of the sky, is about two cubits (نَحْوُ ذِرَاعَيْنِ: see ذِرَاعٌ). (Kzw.) b2: Also The قِدْح [or featherless and headless arrow] with which one casts, or draws, lots, (IAth, Mgh, TA,) in the game called المَيْسِر; (IAth, Mgh, TA;) and the قِدْح with which one plays at a game of hazard [of any kind; i. e. an arrow for sortilege, and a gaming-arrow]; the primary meaning of the word being the missile سَهْم; (Mgh;) or the primary meaning is the قِدْح with which one casts, or draws, lost in the game called المَيْسِر: (IAth, TA:) pl. سِهَامٌ (K) [and أَسْهُمٌ, as above]. See a verse cited voce رَقِيبٌ. b3: Then applied to The thing won by him whose arrow is successful [in the game above mentioned]. (IAth, TA.) b4: and then (IAth, TA) applied also to A lot, share, or portion, (S, IAth, Mgh, Msb, K, TA,) whatever it be; (IAth, TA;) as also ↓ سُهْمَةٌ: (S, Msb, K:) pl. of the former سُهْمَانٌ (S, Mgh, Msb, K) and سِهَامٌ [both pls. of mult.] and أَسْهُمٌ [pl. of pauc.] (Mgh, Msb, TA) and [quasi-pl. n.] ↓ سُهْمَةٌ, (M, K, TA,) this last like أُخْوَةٌ. (TA.) It is said in a trad., كَانَ لَهُ سَهْمٌ مِنَ الغَنِيمَةِ شَهِدَ أَوْ غَابَ [There was, or is, for him a share of the spoil whether he were, or be, present or absent]. (TA.) And one says, فُلَانٍ مِنْ هٰذَا كَذَا ↓ سُهْمَةُ The share of such a one, of this, is such a thing: and it may be from السِّهَامُ meaning the arrows (قِدَاح) that are shuffled among the persons competing in sortilege, in order that each one may appropriate to himself what comes forth for him as his share. (Ham p. 579.) b5: سَهْمُ السَّفِينَةِ [The mast of the ship: so called as being likened to an arrow, because the curved yard of the sail, resembling a bow, is suspended from the top]: (S, and K in art. دقل:) [in like manner] called in Pers\.

تِيرِ كِشْتِى. (PS in that art.) b6: سَهْمُ البَيْتِ The beam (جَائِز) of the house or chamber; (S, K;) [similarly] called in Pers\. تِير. (S voce جَائِزٌ, q. v.) b7: سَهْمٌ also signifies The measure of six cubits [as used] in men's sales and purchases in their measurings of land. (K.) b8: And A stone which is placed upon the entrance of a chamber constructed for the purpose of capturing therein the lion, so that, when he enters it, it falls upon the the entrance and closes it. (K, * TA.) [The word in this sense is also mentioned in the K as written with ش.]

سُهُمٌ, thus, with two dammehs, [The fine filmy substance termed gossamer,] with the article ال, i. q. غَزْلُ عَيْنِ الشَّمْسِ [lit. the spun-thread of the rays of the sun]: (IAar, K:) and ↓ سَهَامٌ [signifies the same], with the article ال i. q. مُخَاطُ الشَّيْطَانِ [q. v., lit, the snivel of the devil]. (K.) b2: And Overpowering heat. (IAar, K.) A2: Also [a pl. of which the sing. is not mentioned, signifying] Intelligent, knowing, or skilful or judicious, working men; (K, TA;) and so with ش. (TA.) سُهْمَةٌ: see سَهْمٌ, in the latter half of the paragraph, in three places. b2: Also Relationship. (S, K.) Whence ذُو السُّهْمَةِ [A relation]. (S, TA.) سَهَامٌ The heat of the [wind called] سَمُوم; (S, K;) and the burning, or vehement, heat of summer; (K;) and the clouds of dust thereof: or a hot wind; and hot winds; used alike as sing. and pl. (TA.) b2: See also سُهُمٌ. b3: And see what next follows.

سُهَامٌ (S, K) and ↓ سَهَامٌ, (K, and only thus in some copies of the K,) the former mentioned by several authors, (TA,) Leanness, or lankness in the belly, and an altered state (S, K, TA) of the colour, and dryness of the lips. (TA.) b2: and the former, [in some copies of the K the latter, but the former, as is said in the TA, is the right, agreeably with analogy as a word signifying a disease,] A certain disease incident to camels. (El-Umawee, S, K.) سَهُومٌ, with fet-h [to the س, by Freytag erroneously written سَهَوْمٌ, in consequence of his having been misled by a double mistranscription immediately preceding in the CK], The flying eagle: (K:) the epithet “ flying ” being here used only as an explicative. (TA.) سُهُومٌ an inf. n. of 1. (S, &c.) b2: Also A frowning (عُبُوسٌ, K, TA) of the face by reason of anxiety. (TA. [In the CK, السَّهُومُ and العَبُوسُ are erroneously put for السُّهُومُ and العُبُوسُ: in the TA, السهوم is expressly said to be with damm, in this case, and the meaning is shown by two verses there cited.]) سَهَّامٌ A maker of arrows. (MA.) سَاهِمُ الوَجْهِ, applied to a man, Altered in face. (TA.) The saying of 'Antarah, وَالخَيْلُ سَاهِمَةُ الوُجُوهِ كَأَنَّمَا تُسْقَى فَوَارِسُهَا نَقِيعَ الحَنْظَلِ is expl. by Th as meaning And the owners of the horses were altered in their complexions in consequence of the state of difficulty wherein they were [as though they, i. e. the riders thereof, were given to drink infusion of colocynth]. (TA.) [But] سَاهِمُ الوَجْهِ, is applied as an epithet to a horse as meaning Urged, or made, to perform a distressing act of running: and in like manner to a man when he is urged, or made, to perform a distressing part in war, or battle. (TA.) b2: [The fem.] سَاهِمَةٌ, applied to a she-camel, means Lean, or lank in the belly: (S, K: [see also مَسْهُومٌ:]) and [its pl.] سَوَاهِمُ, applied to camels, altered by journeying. (S.) مُسْهَمٌ A horse half-blooded, got by a stallion of generous race out of a mare not of such race; syn. هَجِينٌ: (K:) to [the rider of] such is given less than the سَهْم [or share] of the spoil that is given to [the rider of] the horse of generous race. (TA.) [It is applied in this sense to a stallioncamel as well as to a horse.] A poet says, بَنِى يَثْرِبِىٍّ حَصِّنُوا أَيْنُقَاتِكُمْ وَأَفْرَاسَكُمْ مِنْ ضَرْبِ أَحْمَرَ مُسْهَمِ [Sons of Yethribee, keep ye your she-camels and your mares from the being covered by one that is red, (i. e. of goodly appearance, for the red among camels are the most admired by the Arabs, and in like manner the bay among horses,) but half-blooded]: he means, keep ye your women from being taken as wives by such as are not their equals. (TA.) b2: You say also, رَجُلٌ مُسْهَمُ الجِسْمِ A man whose body is wasting away in consequence of love: (K:) and in like manner, مُسْهَمُ العَقْلِ [whose reason is departing]: mentioned by Lh: (TA:) and so ↓ مُسْهِم, in both cases: (TA voce مُسْهَبٌ, q. v.:) the م being a substitute for ب. (TA in the present art.) b3: And مُسْهَمٌ, (K, TA,) or ↓ مُسْهِمٌ, (CK,) [both app. correct,] from أَسْهَمَ, is like مُسْهَبٌ [q. v.], (K, TA,) or مُسْهِبٌ, (CK,) from أَسْهَبَ, in measure and in meaning; (K, TA;) meaning Loquacious, or profuse in speech: the م, accord. to Yaakoob, being [in this case also] a substitute for ب. (TA.) مُسْهِمٌ: see the next preceding paragraph, in two places.

مُسَهَّمٌ A [garment of the kind called] بُرْد marked with stripes, or lines, (S, K, TA,) like سِهَام [i. e. arrows]. (TA.) A2: See also the following paragraph.

مَسْهُومٌ, applied to a man, Lean, or lank in the belly: [see also سَاهِمٌ:] or affected with what is termed سهام [app. سَهَام, and meaning the heat of the wind called سَمُوم]. (TA.) b2: And, applied to a camel, Smitten with the disease termed سُهَام: and so ↓ مُسَهَّمَةٌ applied to camels. (S, K.)

شجب

1 شَجِبَ, aor. ـَ (S, A, O, Msb, K,) inf. n. شَجَبٌ; (S, O, Msb, K;) and شَجَبَ, aor. ـُ (S, A, O, K,) inf. n. شُجُوبٌ; (S, O, K;) He perished: (S, A, O, Msb, K:) or, accord. to AO, he perished in relation to religion or the present worldly state: the former verb said by Ks to be the better: (TA:) or the former, (S,) or each, (O,) signifies he grieved, or mourned; or was sorrowful, sad, or unhappy. (S, O.) [See also شَجَبٌ, below.] b2: And شَجَبَ, aor. ـُ inf. n. شَجْبٌ and شُجُوبٌ, It (a thing) went, went away, or passed away. (TA.) b3: And شَجَبَ, aor. ـُ inf. n. شَجْبٌ, said of a raven (غُرَاب), It uttered the croak that is ominous of separation: (TA:) [or it croaked vehemently: or it (a raven of separation) bemoaned, by its croak, a misfortune: see شَاجِبٌ.]

b4: See also 6.

A2: شَجَبَهُ, (S, K,) aor. ـُ inf. n. شَجْبٌ, (S,) He (God, S) destroyed him: (S, K:) one says مَا لَهُ شَجَبَهُ اللّٰهُ [What aileth him? May God destroy him!]: thus the verb is trans. as well as intrans. (S.) b2: And He grieved him; or caused him to mourn or lament, or to be sorrowful, sad, or unhappy: (S, K, TA:) [and so, app., ↓ أَشْجَبَهُ; for] one says, أَشْجَبَهُ الأَمْرُ فَشَجِبَ لَهُ, inf. n. شَجَبٌ, i.e. حَزِنَ, [which seems to mean The affair grieved him and he grieved at it,] and [in like manner] أَشْجَبَكَ الأَمْرُ فَشَجِبْتَ. (TA,) b3: And He cast, or shot, at him, namely, a gazelle, (O, K, TA,) with a spear, (O,) or with an arrow, or some other thing, (TA,) and severed one of his legs, so that he could not move from his place. (O, K, TA.) b4: Also He drew, or pulled, him, or it. (O, K.) One says of a horseman, and of a horse, شَجَبَ اللِّجَامَ and يَشْجُبُهُ, He pulled the bit and bridle, and he pulls it. (O.) And إِنَّكَ لَتَشْجُبُنِى عَنْ حَاجَتِى Verily thou drawest me from the thing that I want. (As O.) b5: and He occupied him, or busied him, or occupied him so as to divert his attention [from a thing]. (ISk, S, O, K.) b6: And شَجَبَهُ بِشِجَابٍ He stopped it with a stopper; syn. سَدَّهُ بِسِدَادٍ. (S, O, TA.) 4 أَشْجَبَ see the preceding paragraph.5 تشجّب i. q. تَحَزَّنَ [app. as meaning He expressed pain, grief, or sorrow, or he lamented, or moaned]. (O, K.) 6 تشاجب It (an affair, Nh, Msb, TA) became confused: (Nh, Msb, K, TA:) and (Msb, K, TA) it (a thing, IDrd, TA) became intermixed, or intermingled, one part of it entering into, or within, another; (IDrd, Msb, K, TA;) as also شجب [app. ↓ شَجَبَ], inf. n. شجب [app. شَجْبٌ]. (IDrd, TA.) شَجْبٌ Want, or a want, syn. حَاجَةٌ: and anxiety: (A, O, K:) pl. شُجُوبٌ. (TA.) A2: Also, as an epithet, applied to a skin for water or milk, as though a contraction of شَجِبٌ meaning “ perishing,” Old, and worn out; (O, TA; *) as also ↓ شَاجِبٌ: (O:) or the latter, so applied, signifies dry. (TA.) b2: And [as a subst., or an epithet in which the quality of a subst. is predominant,] A skin for water or milk of which half is cut off and the lower part made into a bucket: (O, K:) pl. شُجُبٌ. (TA.) And A dry skin for water or milk into which pebbles are put and then shaken for the purpose of frightening camels. (L, K. *) Az says, on the authority of an Arab of the desert, that it signifies An old, worn-out, skin for water or milk, of which, sometimes, the mouth is cut off, and fresh ripe dates are put in it. (TA.) Suh says, in the R, that A water-skin was thus called [app. meaning absolutely]. (MF, TA.) And it is said in a trad. that a man of the Ansár used to cool water for the Prophet فى اشجابة [app. a mistranscription for فِى أَشْجَابِهِ, meaning in his water-skins, or worn-out water-skins; and cited to show that أَشْجَابٌ is a pl. of شَجْبٌ, like as أَنْهَارٌ is pl. of نَهْرٌ]. (TA.) A3: Also One of the poles of a tent: (A, K:) pl. شُجُوبٌ [agreeably with an explanation in the S]. (TA.) A4: And [as an epithet,] Long, or tall. (K.) شَجَبٌ Grief, or sorrow; and anxiety: (K, TA:) but the word more commonly known is with ن [i.e. شَجَنٌ]. (TA.) [The pl. is أَشْجَابٌ (like أَشْجَانٌ) occurring in the O, See also شَجِبَ, of which it is the inf. n.: and see شَجْبٌ, first sentence.] b2: And Distress that befalls a man by reason of disease or of fight. (K, * TA.) شَجِبٌ and ↓ شَاجِبٌ Perishing: (S, O, K:) [accord. to an explanation of their verbs by AO, in relation to religion or to the present worldly state:] or the former, (S,) or each, (O,) signifies, grieving, or mourning; or sorrowful, sad, or unhappy. (S, O.) شُجُبٌ Three pieces of wood [set up as a tripod] upon which the pastor hangs his bucket (K, TA) and his skin for water or milk. (TA.) [See also شِجَابٌ (voce مِشْجَبٌ), of which it is said in the TA to be pl.]

شِجَابٌ: see مِشْجَبٌ. b2: Also A stopper; syn. سِدَادٌ. (S, O, TA.) شَجُوبٌ A woman affected with anxiety, whose heart is given up thereto. (O, K.) شَاجِبٌ: see شَجْبٌ: b2: and شَجِبٌ. b3: Also A raven (غُرَابٌ) croaking vehemently, or that croaks vehemently: (S, O, K:) a raven uttering the croak that is ominous of separation: a raven of separation that bemoans, by its croak, a misfortune. (TA.) b4: Also Irrational in talk, and loquacious. (K.) It is said in a trad., النَّاسُ ثَلَاثَةٌ شَاجِبٌ وَغَانِمٌ وَسَالِمٌ, i. e. Men are [of] three [sorts;] a speaker of what is bad, or an utterer of foul, or obscene, language, aiding in wrongdoing; and a speaker of what is good, and an enjoiner thereof, and a forbidder of what is disapproved, so that he obtains good fortune; and one who is silent: or, accord. to A'Obeyd, شَاجِبٌ signifies perishing, or in a state of perdition, and sinning. (TA.) [Or] the Prophet said, المَجَالِسُ ثَلَاثَةٌ فَسَالِمٌ وَغَانِمٌ وَشَاجِبٌ, meaning [Assemblies are of three sorts;] secure from sin; and acquiring recompense; and perishing, or in a state of perdition, and sinning. (O.) مِشْجَبٌ Pieces of wood, (T, Msb, K,) bound together [at the top], upon which clothes are spread, (T, Msb,) or upon which clothes are put; as also ↓ شِجَابٌ; (K;) of which latter the pl. is شُجُبٌ: (TA: [see this last word above:]) pieces of wood, or sticks, of which the heads are joined together, and the feet parted asunder, upon which clothes are put, and sometimes the water-skins are hung thereon for the purpose of cooling the water: (Nh, TA:) or a piece of wood upon which clothes are put: (S:) Suh says, in the R, that they used to call the water-skin شَجْبٌ, and they used not to hold it otherwise than suspended, so that مِشْجَبٌ properly signifies the piece of wood, or stick, to which the water-skin is suspended: then they amplified the application of this word so as to call thereby the thing upon which clothes are suspended: (MF, TA:) the pl. is مَشَاجِبُ. (A.)

شطب

1 شَطَبَ, (K, TA,) aor. ـُ (TA,) inf. n. شَطْبٌ, (Az, TA,) He cut (K, TA) into oblong pieces, or strips, flesh-meat, and a camel's hump, and a hide, or leather: (TA:) or he cut into strips, but without separating them, a camel's hump. (Az, TA.) b2: And شَطَبَتِ الجَرِيدَ, [aor. ـُ inf. n. شَطْبٌ, She (a woman) split the palm-sticks, or palmbranches stripped of their leaves, to make of them mats: which being done, says A'Obeyd, [or when they have been peeled,] the شَاطِبَة [q.v.] throws them to the مُنَقِّيَة. (S.) [Or] شَطَبَت, aor. ـُ inf. n. شُطُوبٌ, She removed the upper peel of the شَطْب, or [fresh, green] palm-branches. (ISk, TA.) A2: شَطَبَ also signifies It inclined, or declined, turned aside or away, deflected, or deviated, and became distant, or remote; (As, O, K;) and so شَطَفَ; and both signify it went away. (As, TA.) One says, شَطَبَ عَنْهُ It turned aside or away, and became distant, or remote, from him, or it. (K.) Thus, in a trad., شَطَبَ الرُّمْحُ عَنْ مَقْتَلِهِ The spear deflected from, and failed to reach, his vital part. (O, TA. *) and one says also, شَطَبَتِ الدَّارُ The dwelling was, or became, distant, or remote. (O.) 7 انشطب It flowed; (S, K;) said of water, &c. (K.) شَطْبٌ pl. of ↓ شَطْبَةٌ, (S, Msb,) [or rather a coll. gen. n., of which the latter is the n. un.,] like as تَمْرٌ is of تَمْرَةٌ; (Msb;) Fresh, (A,) or green, (Msb,) or green and fresh, (S, K,) palm-branches (S, A, Msb, K) stripped of their leaves: (A:) or they are less than what are termed شَطَائِبُ, of which the sing. is ↓ شَطِيبَةٌ; and the شطائب are less than the كَرَانِيف: [i. e. the كِرْنَاف is the thickest part of the palm-branch; next is the شَطِيبَة; and next to this, the شَطْبَة:] or ↓ شَطْبَةٌ signifies a green palm-branch. (K.) كَمَسَلِّ

↓ شَطْبَةٍ, in a trad. of Umm-Zara, [as expl. in art. سل, q. v.,] means Like a green palm-stick drawn forth from its skin: or like a sword drawn forth [from its scabbard]: (TA in art. سل:) [for] b2: ↓ شَطْبَةٌ signifies also A sword. (Aboo-Sa'eed, K.) b3: [Hence, app.,] شَطْبٌ is used also as an epithet, meaning (tropical:) Tall, and well made; (A, K, TA;) applied to a man and to a horse. (TA.) And, applied to a boy, or young man, (tropical:) Plump; or fat, soft, thin-skinned, and plump: and so ↓ شَطْبَةٌ applied to a girl, or young woman: (A:) or the former, applied to a boy, or young man, well made, and neither tall nor short: (TA:) or, so applied, light, or active, in body, and sharpheaded: (IAar, TA in art. عضب, voce عَضْبٌ:) or it means, so applied, long and even (سَبِطٌ) in the bones, light of flesh; likened to the palm-stick that is split: but this epithet is mostly used with ة, i. e. ↓ شَطْبَةٌ, which is applied to a mare: (Ham p. 298:) or this epithet, شَطْبَةٌ, applied to a mare, means lank (سَبِطَةٌ) in flesh; (K, TA;) or tall; (TA;) as also ↓ شِطْبَةٌ in the former sense, (K, TA,) or in the latter; and the masc. is not thus used, applied to a horse: (TA:) and ↓ شَطْبَةٌ, (S,) or ↓ شِطْبَةٌ, (K,) or both, but the former is the more approved, (TA,) beautiful; plump; or fat, soft, thin-skinned, and plump; (K, TA;) and tall: (K:) or simply tall; (S, TA;) as also ↓ مَشْطُوبٌ and ↓ مُشَطَّبٌ applied to a man. (TA.) شَطْبَةٌ: see the next preceding paragraph, in seven places: b2: and see what next follows.

شُطْبَةٌ (S, K) and ↓ شِطْبَةٌ (K) and ↓ شَطْبَةٌ (TA) and ↓ شُطَبَةٌ, (K,) which last is said by some to be a n. un. of شُطَبٌ [mentioned in what follows as a pl.], (MF,) A [raised] line (طَرِيقَة, S, O, or طَرِيق, K, [meaning a ridge, and sometimes also a depressed line, as shown voce مُشَطَّبٌ, i. e. a channel,]) in the مَتْن [i. e. broad side, or middle of the broad side, of the blade] (S, O) of a sword: (S, O, K:) pl. شُطَبٌ and شُطُبٌ, (S, O,) or شُطُوبٌ and شُطَبٌ and شُطُبٌ: (K: [in which it is said that the pl. is شُطُوبٌ and شُطَبٌ like غُرَفٌ and كُتُبٌ: but I think that شُطُوبٌ is a mistranscription, and that the right reading is شُطَبٌ and شُطُبٌ like غُرَفٌ and كُتُبٌ:]) hence it would seem that شُطَبٌ and شُطُبٌ are pls. of one sing.; but Ibn-Hishám El-Lakhmee expressly states that the former is pl. of شُطْبَةٌ; and the latter, of ↓ شَطِيبَةٌ; (MF;) of which شَطَائِبُ also is a pl.; (L in art. عمد;) and which signifies [the same as شُطْبَةٌ, i. e.] the rising عَمُود [i. e. the ridge] in the مَتْن of a sword. (ISh, TA.) [See also مُشَطَّبٌ: and see عَمُودٌ and مَيْنٌ.]

شَطْبَةٌ: see شَطْبٌ (near the end) in two places: b2: and see also شُطَبَةٌ: b3: and شَطِيبَةٌ, in three places.

شُطَبَةٌ: see شُطْبَةٌ.

شِطَابٌ The instrument with which a بَرْذَعَة [or cloth put beneath a camel's saddle] is quilted. (K.) شَطِيبَةٌ A slice, or strip, of flesh-meat: (TA:) or a piece cut lengthwise of a camel's hump; (S, O, K, TA;) as also ↓ شِطْبَةٌ: (O, K:) or a piece cut in the form of a strip, but not separated, of a camel's hump; and so ↓ the latter word: pl. of the former شَطَائِبُ. (Az, TA.) b2: And A piece cut lengthwise of a hide or of leather; (S, O;) as also ↓ شِطْبَةٌ. (O.) b3: And A piece of [the tree called]

نَبْع of which a bow is made. (S, O.) b4: See also شَطْبٌ. b5: And see شُطْبَةٌ. b6: Also, applied to a she-camel, Tough; syn. يَابِسَةٌ. (K.) b7: And [the pl.] شَطَائِبُ Different, or various, parties, sects, or classes, (K, TA,) and sorts, of men &c. (TA.) b8: And Difficulties, or distresses; (Abu-l-Faraj, O, K;) as also شَصَائِبُ. (Abu-l-Faraj, O, TA.) شَطِيبِيَّةٌ, (as in the TA,) or ↓ مُشَطَّبَةٌ, (as implied in the K,) A quilted بَرْذَعَة [or cloth that is put beneath a camel's saddle]. (K, TA.) شَطَّابٌ A butcher. (Fr, TA in art. سطر.) شَاطِبٌ [act. part. n. of the trans. verb شَطَبَ]. b2: [Hence,] شَوَاطِبُ [the pl. of شَاطِبَةٌ] signifies Women who cut skin, or leather, into strips, after having shaven it or measured it: so accord. to different copies of the K; i. e. بَعْدَ مَا يَحْلِقْنَهُ or يَخْلُقْنَهُ. (TA.) b3: And Women who split palmleaves, and peel the [palm-branches stripped of their leaves, or the portions thereof termed] عَسِيب, to make of them mats, and then throw them to the مُنَقِّيَات: (TA:) or the sing., شَاطِبَةٌ, signifies a woman who peels the عَسِيب, (As, TA,) or who splits the palm-sticks, to make of them mats, (S,) and then throws them to the مُنَقِّيَة, (As, S, TA,) who removes all that is upon them with her knife until she has made them slender, when she throws them back to the شَاطبة: (As, TA:) or a woman who makes mats of شَطْب, i. e. [green, fresh] palm-branches [stripped of their leaves]: (ISk, TA:) the pl. occurs in a verse cited voce تَذَرَّعَ. (S, TA.) A2: Also, [from the intrans. verb شَطَبَ,] طَرِيقٌ شَاطِبٌ A road inclining, declining, or turning aside or away. (S, K.) b2: And رَمْيَةٌ شَاطِبَةٌ A shot, or throw, that deflects, or deviates, from a vital part; as also شَاطِفَةٌ. (TA.) b3: And رَجُلٌ شَاطِبُ المَحَلِّ i. q. شَاطِنٌ [i. e. A man remote, or distant, in respect of the place of alighting or abode]. (TA.) مُشَطَّبٌ A sword (S, A, K) having شُطَب [pl. of شُطْبَةٌ], (A, K,) i. e. (A, TA) having طَرَائِق [here meaning ridges, as expl. above, voce شُطْبَةٌ], (S, A, TA,) in its مَتْن; [or ridges and channels,] these being in some cases elevated and depressed [lines]; (TA;) as also ↓ مَشْطُوبٌ: (K, TA:) said by some, [but not so accord. to the A,] to be tropical, as being likened to pieces of a camel's hump cut in strips. (TA.) And in like manner, A garment, or piece of cloth, having طَرَائِق [as meaning lines, or streaks, or stripes]. (S, TA.) And أَرْضٌ مُشَطَّبَةٌ (tropical:) Land that is furrowed (A, Msb, K) a little, (K,) not much, (Msb,) by a torrent. (A, Msb, K.) b2: And (assumed tropical:) Flowing [water &c.; because of the streaks, or lines, with which its surface is diversified]. (TA.) b3: See also شَطِيبِيَّةٌ. b4: And see شَطْبٌ, last sentence.

مَشْطُوبٌ: see the next preceding paragraph. b2: فَرَسٌ مَشْطُوبُ المَتْنِ وَالكَفَلِ means A horse swollen with fat in the two portions of flesh and sinew next the back bone, on each side, [and in the rump,] (O, K,) and whose creases of the skin are far apart. (O.) b3: See also شَطْبٌ, last sentence.

شنع

1 شَنُعَ, aor. ـُ inf. n. شَنَاعَةٌ (S, O, Msb, K) and شَنَعٌ and شَنَاعٌ, but this last, occurring in a verse, may be used by poetic license for شَنَاعَةٌ, (TA,) It (a thing, S) was, or became, bad, evil, abominable, foul, or unseemly; (S, * O, * Msb, K;) syn. قَبُحَ. (Msb. [In the S and O and K, it is said that شَنَاعَةٌ signifies the same as فَظَاعَةٌ; but the latter seems to import more than the former.]) A2: شَنَعَ فُلَانًا He regarded such a one as bad, evil, abominable, foul, or unseemly, (اِسْتَقْبَحَهُ, S, O, K, TA, in the CK اسْتَخَفَّهُ,) and reviled, or vilified, him, (شَتَمَهُ, O, K, TA, and so accord. to one of my copies of the S,) or loathed him, (سَئِمَهُ,) thus in some of the lexicons, [and accord. to one of my copies of the S,] but [SM says that] شَتَمَهُ is shown to be the right reading by the saying of IAar that شَنَعَهُ, inf. n. شَنْعٌ, means سَبَّهُ. (TA.) [See also 10.] b2: Also, (O, K,) inf. n. شَنْعٌ, (TA,) He disgraced such a one; put him to shame; or exposed his vices, faults, or evil qualities or actions. (O, K, TA.) b3: And شَنَعَ الخِرْقَةَ He frayed the torn-off piece of cloth so that it became shaggy (شَعَّثَهَا حَتَّى تَنَفَّشَ): (O, K: [in the CK, in the place of the last word of the explanation, which is for تَتَنَفَّشَ, is put تَنْفَشَّ:]) and in like manner one says of a thing similar to a خِرْقَة. (O.) A3: شَنِعَ بِهِ: see 10.2 التَّشْنِيعُ signifies تَكْثِيرُ الشَّنَاعَةِ [app. meaning The uttering, or saying, much, or often, what is bad, evil, abominable, foul, or unseemly: and the doing what is bad &c. much or often]: (K:) or the uttering, or saying, what is bad, evil, abominable, foul, or unseemly, (KL, PS,) against any one: (PS:) and the representing, or regarding, as bad, &c.: (KL, PS: *) and the committing [an action that is bad, &c., or] a fault, or vitious action. (KL.) You say, شَنَّعْتُ عَلَيْهِ, inf. n. تَشْنِيعٌ, (S, O,) I uttered, or said, what was bad, evil, abominable, foul, or unseemly, against him: (PS:) from الشَّنَاعَةُ. (O.) And شنّع عَلَيْهِ الأَمْرَ, inf. n. as above, He showed, or declared, to him that the affair was bad, evil, &c.: (TA: [see also 5:]) or characterized the affair to him as bad, evil, &c. (Msb.) A2: And The striving, labouring, or exerting oneself, and being quick, and vigorous, or energetic, syn. التَّشْمِيرُ, (S, O, K, TA, [in the CK, erroneously, التَّشْهِيرُ,]) and الاِنْكِمَاشُ, and الجِدُّ, (O, K,) in pace, or going; (O, * K;) as also ↓ التَّشَنُّعُ (K) [and ↓ الإِشْنَاعُ]: thus شنّع is said of a man, meaning He strove, laboured, or exerted himself, and was quick: (TA:) and in like manner شَنَّعَتْ is said of a she-camel, (As, A'Obeyd, S, O,) and of camels, (O,) as also ↓ تشنّعت, (S, * O, expl. in the former by جَدَّتْ only,) and ↓ اشنعت; (O;) in pace, or going: (S, O:) or ↓ اشنعت said of a she-camel means she was quick, or swift. (K.) 4 أَشْنَعَ see the next preceding sentence, in three places.5 تشنّع القَوْمَ He showed, or declared, the case of the people, or party, to be bad, evil, abominable, foul, or unseemly, by reason of their disagreement, and the unsound, or unsettled, state of their opinion. (TA.) A2: And تشنّع He (a man) purposed to do a bad, an evil, an abominable, a foul, or an unseemly, thing or affair. (TA.) b2: See also 2, last sentence, in two places. b3: Hence, (IAar, TA,) He prepared himself for fight: (IAar, K, TA:) or, said of a party of men, they prepared themselves for fight: (O:) and accord. to AA, تشنّع لِلشَّرِّ He prepared himself for evil, or mischief. (O, TA.) b4: And It ( a garment, or piece of cloth,) became rent, or slit. (O, K.) A3: تشنّع الغَارَةَ He spread, or dispersed, the horsemen making a raid, or sudden attack, upon an enemy. (AA, S, O, K, TA.) b2: And تشنّع الفَرَسَ He mounted the horse. (S, O, K.) b3: And تشنّع السِّلَاحَ He put on the weapon, or weapons. (S, O, K.) 10 استشنعهُ He reckoned it bad, evil, abominable, foul, or unseemly. (O, TA.) And accord. to Lth, (O, TA,) one says, بِهِ ↓ رَأَى أَمْرًا شَنِعَ, meaning استشنعهُ, (O, K, TA,) i. e. [He saw a thing] which he regarded as bad, evil, &c. (TA.) b2: And accord. to him, one says also, قَدِ اسْتَشْنَعَ بِفُلَانٍ جَهْلُهُ, (O, TA,) meaning His ignorance has rendered such a one light, inconstant, or unsteady. (TA.) شَنِعٌ: see شَنِيعٌ.

شُنْعَةٌ the subst. from شَنُعَ; (S, O, K;) [i. e.] Badness, evilness, abominableness, foulness, or unseemliness; syn. قُبْحٌ; (Har p. 196;) as also ↓ شُنُوعٌ: (O, K:) thus in the saying, فِى فُلَانٍ

↓ شُنُوعٌ [In such a one is unseemliness, or ugliness]; as also نَظْرَةٌ and رَدٌّ [or rather رَدَّةٌ]: (TA:) and one says also, فِى وَجْهِهِ شُنْعَةٌ and رَدَّةٌ and نَظْرَةٌ [app. meaning In his face is unseemliness, or ugliness]. (IAar TA voce شُفْعَةٌ.) b2: Also Diabolical, or demoniacal possession; or madness, or insanity. (IAar, TA.) شُنُوعٌ: see the next preceding paragraph, in two places.

شَنِيعٌ Bad, evil, abominable, foul, or unseemly; (S, O, Msb, K;) as also ↓ شَنِعٌ (O, K) and ↓ أَشْنَعُ, (S, O, K,) the last like أَكْبَرُ in the phrase اَللّٰهُ

أَكْبَرُ, meaning كَبِيرٌ, accord. to one of the two interpretations of this phrase: (O, TA:) pl. of the first شُنُعٌ. (Msb, TA. *) It is applied to a day, in this sense: or as meaning disliked, or hated: (TA:) and so is ↓ أَشْنَعُ, (S, O, K, TA,) in the former sense, (TA,) or in the latter. (O, K, TA.) And you say مَنْظَرٌ شَنِيعٌ and ↓ مُشَنَّعُ [An aspect that is bad, evil, &c.] and ↓ اِمْرَأَةٌ مُشَنَّعَةٌ, meaning قَبِيحَةٌ [i. e. An unseemly, or ugly, woman]. (TA.) And اِسْمٌ شَنِيعٌ [An evil, or abominable, name]: and قَوْمٌ شُنُعُ الأَسَامِى [A people, or party, having evil, or abominable, names]. (A, TA.) and ↓ قِصَّةٌ شَنْعَآءُ [An evil, or abominable, or a foul, story]. (TA.) And ↓ غَيْرَةٌ شَنْعَآءُ Abominable, excessive jealousy: (O, K, TA:) in [some of] the copies of the K, erroneously, غبرة. (TA.) شَنَعْنَعٌ Incongruous, unsound, weak, or faulty, [and therefore unseemly,] in make; (IDrd, O, K, TA;) as also الخَلْقِ ↓ أَشْنَعُ; applied to a man: the former is from الشُّنُوعُ: and some say that it signifies tall. (TA.) أَشْنَعُ; and its fem. شَنْعَآءُ: see شَنِيعٌ, in four places: and see also شَنَعْنَعٌ.

مَشْنَعٌ: see مَشْنَأٌ, in art. شنأ.

مُشَنَّعٌ; and its fem., with ة: see شَنِيعٌ, in two places.

مَشْنُوعٌ i. q. مَشْهُورٌ [Well, or commonly, known; notorious; &c.]. (O, L, K.)

شبك

1 شَبَكَهُ, aor. ـِ (K, TA,) inf. n. شَبْكٌ; (TA;) and ↓ شبّكهُ, inf. n. تَشْبِيكٌ; He infixed, (K, TA,) and inserted, (TA,) one part thereof into another, or parts thereof into others: (K, TA:) so in the M: (TA:) [but the latter more usually signifies he infixed, and inserted, many parts thereof into others: (see 8, first sentence, respecting its quasipass.:) and hence, he made it reticulated, retiform, like a net; and like a lattice, or trellis, or grating, or cage: and both signify also he made it commingled in its several parts, intricate, complicated, perplexed, or confused; either properly, as when the object is a fabric, or anything made by art, or created; or tropically, as when the object is ideal:] primarily, (TA,) الشَّبْكُ signifies الخَلْطُ [i. e. the mixing together a thing or things]; and [implies] التَّدَاخُلُ [i. e. the entering of one part of a thing into another part, or of parts of a thing or things into other parts; or the being intermixed, or intermingled]. (S, TA.) Hence, الأَصَابِعِ ↓ تَشْبِيكُ, (S, TA,) meaning The inserting of some of the fingers [i. e. those of one hand] amid the other fingers; (Msb, TA;) which it is forbidden to do in prayer: (TA:) one says, [شبّك أَصَابِعَهُ, or] شبّك بَيْنَ أَصَابِعِهِ, He inserted, or interserted, his fingers together [so as to conjoin his two hands]: (MA:) or, as some interpret it, تَشْبِيكُ الأَصَابِعِ which is forbidden in prayer is (assumed tropical:) the mixing, and entering, into contentions, or altercations. (TA.) [Hence also,] ↓ كَانَتِ الرِّيحُ شَبَّكَتْهُمْ, a saying of Mohammad Ibn-Zekereeyà, meaning (assumed tropical:) The wind had made them like the شَبَكَة [or net], in the interkniting and contraction of the limbs. (Mgh.) b2: شَبَكَهُ عَنْهُ, inf. n. as above, means (assumed tropical:) He, or it, diverted him, or occupied him so as to divert him, from him, or it. (TA.) 2 شَبَّكَ see above, in three places: A2: and see also 8, in two places.3 شابك بَيْنَهُمَا, inf. n. مُشَابَكَةٌ, [app. (assumed tropical:) He caused an embroilment between them two,] occurring in a tradition, (TA.) 4 اشبكوا They dug wells (O, K) such as are called شِبَاكٌ (O) or such as are called شَبَكَةٌ. (K.) b2: And أَشْبَكَ It (a place) had [such] wells dug in it by many persons. (TA.) 5 تَشَبَّكَ see 8, in four places.6 تَشَاْبَكَ see 8, in three places, b2: تشابكت السِّبَاعُ The beasts of prey leaped [the females]; syn. نَزَتْ: (K:) or desired to do so (أَرَادَتِ النِّزَآءِ). (IAar, TA.) b3: تَشَابَكَا [app. (assumed tropical:) They became embroiled, each with the other;] quasi-pass. of شَابَكَ بَيْنَهُمَا. (TA.) 8 اشتبك, quasi-pass. of شَبَكَهُ, It had one part thereof infixed, (K, TA,) and inserted, (TA,) into another, or parts thereof into others; as also ↓ تشبّك, quasi-pass. of شبّكهُ: (K, TA:) so in the M: but ↓ the latter imports muchness, or multiplicity: (TA:) [i. e. it signifies it had many parts thereof infixed, and inserted, into others: and hence, it was reticulated, retiform, like a net; and like a lattice, or trellis, or grating, or cage: and both signify also it was, or became, commingled in its several parts, intricate, complicated, perplexed, or confused; either properly, as when said of a fabric, or anything made by art, or created; or tropically, as when said of what is ideal.] One says, اشتبكت النُّجُومُ, and ↓ تشابكت, and ↓ شَبَّكَت, [or the last may be a mistranscription for ↓ تشبّكت,] The stars were intermixed among themselves, and confused: (TA:) [or were clustered together:] or اِشْتِبَاكُ النُّجُومِ signifies the stars' being numerous, and being intermixed among themselves; from شَبَكَةُ الصَّائِدِ [“the net of the fisherman” or “sportsman”]: (Mgh:) or their being numerous, and [as though] gathered [or clustered] together: (Msb:) or, as some say, the appearing of all the stars [which causes them to appear confused]. (TA.) And اشتبكت العُرُوقُ The veins were knit together, commingled, or intricately intermixed or intermingled; syn. اِشْتَجَرَت. (O, TA.) And اشتبك السَّرَابُ The mirage became intermixed, or confused. (TA.) And اشتبك الظَّلَامُ (tropical:) The darkness became confused. (S, O, TA.) And اشتكبت الأُمُورُ, and ↓ تشابكت, and ↓ شبّكت, (K, TA,) and ↓ تشبّكت, (TA,) (assumed tropical:) The affairs became intricate, complicated, perplexed, or confused. (K, TA.) And اشتكبت الحَرْبُ بَيْنَهُمْ (assumed tropical:) The war, or fight, became intricate, and entangled between them; syn. نَشِبَت. (TA in art. نشب.) And اشتبكت أَنْيَابُهُ وَاخْتَلَفَتْ [His canine teeth locked together, and were dissimilar]; referring to a lion. (O. [See also شَابِكٌ.]) اِشْتِبَاكُ الرَّحِمِ means (tropical:) The close [or intimate] connexion of relationship by birth: (TA:) [and in like manner, الأَرْحَامِ ↓ تَشَابُكُ such connexion of relationships by birth: see an ex. of its part. n., voce مُشْتَبِكٌ.]

شَبَكٌ: see شَبَكَةٌ. b2: Also The teeth of a comb; (O, K;) because of their nearness together. (TA.) بَيْنَهُمَا شُبْكَةٌ, (K,) or شُبْكَةٌ نَسَب ٍ, (S, Msb,) (tropical:) Between them two is [a close or an intimate connexion of] relationship by birth: (S, K, TA:) and بَيْنَ القَوْمِ شُبْكَةُ نَسَب ٍ (tropical:) Between the people, or party, is an intermingling [of relationship]. (O, TA.) شَبَكَةٌ The شَرَكَة [meaning net] of the صَيَّاد [i. e. fisherman, and fowler or sportsman]; (K;) the مِصْيَدَة, (Lth, O, TA,) or instrument of الصَّيْد, (S,) that is used in the water [i. e. for catching fish] and on the land [i. e. for catching fowls or wild animals]; (Lth, O, * TA;) applied by some peculiarly to the مِصْيَدَة of the water; (TA;) and ↓ شُبَّاكٌ signifies the same: (K:) pl. of the former شِبَاكٌ (S, Msb, K) and شَبَكَاتٌ (Msb) and [coll. gen. n.] ↓ شَبَكٌ: (Msb, K:) and the pl. of ↓ شُبَّاكٌ is شَبَابِيكُ (K.) b2: And A certain thing for the head; (Lth, O;) [a small net, for the head, a veil of net-work, in order that the face may not be known. (Golius, on the authority of Meyd.)]

A2: Also Wells near together, (K, TA,) of which the water is near [to the mouths], communicating [app. by filtration] one with another: so accord. to El-Kutabee: (TA:) or wells separate, one from another: (M and L in art. مأد:) and, (K,) or as some say, (TA,) wells (O, K, TA) that are open to view, (K, TA,) dug in a rugged place, of the depth of the stature of a man, and twice and thrice that measure, in which the rain-water becomes retained: so called because of their mutual proximity, and confusedness: a single one of them is not called شَبَكَةٌ; for this is only a name for a plural number; but the pl. شِبَاكٌ is applied to aggregates thereof in sundry places: (O, TA:) or شِبَاكٌ, (S,) or شَبَكَةٌ, (Msb,) signifies wells that are numerous and near together in a [tract of] land; (S, Msb;) form اِشْتِبَاكُ النُّجُومِ: (Msb:) or, accord. to As, شَبَكَةٌ signifies wells, or other pits or hollows dug in the ground, that are numerous; and the pl. is شِبَاكٌ. (IDrd, O.) b2: And A [tract of] land in which are many wells, (K, TA,) not tracts that exude water and produce salt, nor such as give growth to plants, or herbage: (TA:) or [the pl.] شِبَاكٌ signifies places, of the earth, that are not such as exude water and produce salt, nor such as give growth to plants, or herbage; such as the شِبَاك of El-Basrah. (Lth, O.) b3: And The burrow of the [field-rat called] جُرَذ: (K, TA:) or the burrows thereof, which are near together: pl. شِبَاكٌ. (TA.) شِبَاكٌ, (thus in the 'Eyn and O and L and TA,) or ↓ شُبَّاكٌ, (thus in the K, there said to be like زُنَّارٌ,) but [SM says that] the latter is a manifest mistake, (TA,) A thing, (K, TA,) or anything, (Lth, O,) composed of canes, or reeds, (K, TA,) or such as canes, or reeds, (Lth, O,) firmly bound together, (Lth, O, TA,) in the manner of the manufacture of mats: (Lth, O, K, TA:) a single piece whereof is termed ↓ شِبَاكَةٌ, (Lth, O, TA,) or ↓ شُبَّاكَةٌ. (So in the K.) b2: And likewise, (i. e. شِبَاكٌ, as in the 'Eyn and O and L, but in the K ↓ شُبَّاكٌ, TA,) What is between the curved pieces of wood of the [vehicles called] مَحَامِل, [pl. of مَحْمِل, q. v., composed] of net-work of thongs (مِنْ تَشْبِيكِ القِدِّ [القِدّ being here used as a coll. gen. n.: see art. قد]). (K, TA.) شِبَاكَةٌ: see the next preceding paragraph.

شَبَائِكُ [a pl. of which the sing. is not mentioned,] Contentions, or altercations. (TA.) شَبَّاكٌ means مَنْ يَعْمَلُ الشِّبَاكَ الوَطِيَّاتِ [app. A maker of soft netted fabrics of thongs for مَحَامِل; (see شِبَاكٌ, latter sentence;) supposing الوَطِيَّاتِ to be for الوَطِيْئَاتِ, agreeably with a well-known license]. (TA.) شُبَّاكٌ: see شَبَكَةٌ, in two places: b2: and شِبَاكٌ, likewise in two places: b3: and شُبَّاكَةٌ, also in two places. b4: Applied to a دِرْع i. q. مَحْبُوكَةٌ [app. as signifying Woven well, or well and compactly; in which sense this epithet seems to be more properly applicable to a woman's “shift” than to “a coat of mail;” but دِرْعٌ in the former of these senses is seldom, if ever, fem.; and in the latter sense, seldom, if ever, masc.]. (TA.) A2: [It is also a pl., of which the sing., if used, is probably ↓ شَابِكٌ, accord. to analogy; as a possessive epithet, meaning ذُو شَبَكَة ٍ, like لَابِنٌ meaning ذُو لَبَن ٍ, &c.:] one says, رَأَيْتُ عَلَى المَآءِ الشُّبَّاكَ I saw, upon the water, the fishermen with the nets. (Az, Z, TA.) شُبَّاكَةٌ, (S, O, KL,) or ↓ شُبَّاكٌ, (Msb, TA,) A thing formed of grating, or lattice-work, (↓ مَشْبَكَةٌ, S, O, or مُشَبَّكٌ, KL, TA,) or iron, (S, O, Msb, K, TA,) and of other material [i. e. of wood &c.]: (TA:) and [particularly] a window so formed: (KL:) pl. شَبَابِيكُ. (S, O, TA.) One says, رَأَيْتُهُ

↓ يَنْظُرُ مِنَ الشُّبَّاكِ [I saw him looking from the grated, or latticed, window]. (TA.) b2: See also شِبَاكٌ.

شَابِكٌ [app. a possessive epithet, meaning ذُو شَبَكَة ٍ]: see شُبَّاكٌ. b2: [Also meaning ذُو اشْتِبَاك ٍ.] One says طَرِيقٌ شَابِكٌ A road, or way, that is confused and intricate. (O, K.) b3: [Hence,] أُمُّ النُّجُومِ الشَّوَابِكِ may mean The sun; as being the chief of the [confused] stars: or the milky way; [as being composed of confused stars;] الشَّوَابِك [pl. of الشَّابِكَة] meaning ↓ المُشْتَبِكَة. (Ham pp. 43 and 44.) b4: And لُحْمَةٌ شَابِكَةٌ: see مُشْتَبِكٌ. b5: And شَابِكٌ applied to a lion, Having the canine teeth locking together, (الأَنْيَابِ ↓ مُشْتَبِكُ, K, TA, [see 8, near the end, in the CK مُتَشَبِّكُ الاَنْيَابِ,]) dissimilar: (TA:) and شابِكُ الأَنْيَابِ is applied to a camel, (O, TA,) in like manner. (TA.) [Hence,] الشَّابِكُ is one of the names for The lion. (TA.) b6: And one says رَجُلٌ شَابِكُ الرُّمْحِ, meaning A man whom one sees, by reason of his skill, thrusting with the spear [indiscriminately] in all the faces. (O, TA.) مُشَبَّكٌ: see شُبَّاكَةٌ. b2: المُشَبَّكُ is A certain sort of food. (TA.) مُشْتَبِكٌ: see شَابِكٌ, in two places. b2: رَحِمٌ مُشْتَبِكَةٌ (A'Obeyd, S, TA) means (tropical:) [Relationship by birth] closely, or intimately, connected. (A'Obeyd, TA.) And one says also, ↓ بَيْنَهُمَا أَرْحَامٌ مُتَشَابِكَةٌ (tropical:) [Between them two are relationships by birth closely, or intimately, connected]: and ↓ لُحْمَةٌ شَابِكَةٌ [which means the like]. (TA.) أَرْحَامٌ مُتَشَابِكَةٌ: see what next precedes.

ثوب

1 ثَابَ, (T, S, M, &c.,) aor. ـُ (S, Mgh, &c.,) inf. n. ثَوْبٌ (S, M, Msb, K) and ثَوَبَانٌ (S) and ثُؤُوبٌ, (M, K,) He, or it, (a thing, M,) returned; (M, Mgh, Msb, K;) as also ↓ ثوّب, inf. n. تَثْوِيبٌ: (M, K:) he returned to a place to which he had come before; or it returned &c.: (T:) he (a man) returned, after he had gone away. (S.) You say, تَفَرَّقُوا ثُمَّ ثَابُوا i. e. [They became separated, or dispersed: then] they returned. (A.) b2: ثاب إِلَى اللّٰهِ, like تَابَ, (assumed tropical:) He returned [from disobedience] to obedience to God; he repented; as also أَنَابَ. (T.) b3: ثاب also signifies (assumed tropical:) He returned to a state of advertency, or vigilance; or he had his attention roused. (Th, T.) b4: Also (assumed tropical:) He returned to a state of health, or soundness: (TA, from a trad.:) he became convalescent, and fat, after leanness. (Mgh.) And ثاب جِسْمُهُ, (M, A, K,) inf. n. ثَوَبَانٌ; (M, K;) and جِسْمُهُ ↓ اثاب; (IKt, M;) and ثاب إِلَيْهِ جِسْمُهُ; (T, M, A;) and ↓ اثاب, alone; (S, M, A;) (tropical:) He became fat, after leanness; (A;) his good state of body returned to him; (S, M, K; *) his condition of body became good, after extenuation; and health, or soundness, thereof returned to him. (T.) b5: ثاب إِلَيْهِ عَقْلُهُ (tropical:) [His reason, or intellect, returned to him]: and حِلْمُهُ [his forbearance, or clemency]. (A.) b6: ثاب المَآءُ (assumed tropical:) The water of a well returned, or collected again: (T:) the water attained again its former state after some had been drawn: (M:) the water collected [again] in a wateringtrough, or tank. (S.) b7: ثاب النَّاسُ (assumed tropical:) The people collected themselves together, and came. (S.) And ثاب القَوْمُ (assumed tropical:) The company of men came following one another: the verb is not used in this sense in speaking of one person. (M.) b8: ثاب said of a man's property, (tropical:) It became abundant, and collected. (A.) b9: Said of dust, (tropical:) It rose, or spread, or diffused itself, and became abundant. (A.) b10: Said of a watering-trough, or tank, (T, M, A, K,) inf. n. ثَوْبٌ (Az, T, M, K) and ثَوَبَانٌ (Az, T) and ثُؤُوبٌ, (M, K,) (tropical:) It became full: (Az, T, M, A, K:) or nearly full. (Az, T, M, K.) 2 ثوِّب, inf. n. تَثْوِيبٌ: see 1, first sentence. b2: ثوَب بَعْدَ خَصَاصَةٍ (tropical:) [He returned to a state of richness, or competence, after poverty, or straitness, or being in an evil condition]. (A, TA.) b3: تَثْوِيبٌ meaning The calling, or summoning, (M, Mgh, K,) to prayer, (M, K,) and to other things, (M,) is said to be from ثَوْبٌ “ a garment,” (Mgh,) because a man, when he comes crying out for aid, makes a sign with his garment, (M, Mgh,) moving it about, raising his hand with it, in order that he to whom he calls may see it, (Mgh,) and this action is like a calling, or summoning, (M, Mgh,) and an announcing, to him; so the calling, or summoning, by reason to frequent usage of this word [as meaning the making a sign with a garment], came to be thus called; and one said of the caller, or summoner, ثوَب: (Mgh:) or it means the calling, or summoning, twice; (M, K;) or the repeating a call or summons; from ثاب “ he returned: ” (Mgh:) you say, ثوّب, inf. n. as above, (T, Msb,) meaning he called, or summoned, one time after another; (T;) he repeated his call, or cry: (Msb:) and hence تثويب in the أَذَان; (T, Msb;) i. e., the saying of the مُؤَذِّن, after having, by the اذان, called the people to prayer, الصَّلَاهْ رَحِمَكُمُ اللّٰهُ الصَّلَاهْ [Prayer: may God have mercy on you! Prayer!]; thus calling to it a second time: (T:) or his saying, (S, TA,) in the morning call to prayer, (S,) الصَّلَاةُ خَيْرٌ مِنَ النَّوْمٌ [Prayer is better than sleep]; (S, TA;) for he resumes his call by saying this after he has said, حَىَّ عَلَى

الصَّلَاهْ [and حَىَّ عَلَى الفَلَاحٌ]; desiring the people to hasten to prayer: (TA:) or his saying, in the morning call to prayer, الصلاة خيرمن النوم twice, (T, K,) after having said, حَىّ علي الصلاه حىّ علي الفلاح: (T:) or the old تثويب was the saying of the مُؤَذِّن, in the morning call to prayer, الصلاة خير من النوم: and the modern, الصَّلَاهْ الصَّلَاهْ; or قَامَتْ قَامَتْ. (Mgh.) It also signifies The إِقَامَة; (Mgh, K, TA;) [meaning, the chanting, by the مُبَلِّغُون, in a mosque, not by the مُؤَذِّن, the common words of the أَذَان, with the addition of قَدْ قَامَتِ الصَّلَاهْ (The time of prayer has come), pronounced twice after حىّ على الفلاح;] i. e. the اقامة of prayer: (IAth, TA:) and this is what is meant by the phrase, in a trad., إِذَا ثُوِّبَ بِالصَّلَاةِ [When the words of the اقامة are chanted]. (IAth, Mgh, TA.) And The praying after the prayer divinely ordained. (Yoo, T, K.) You say, ثوّب, meaning He performed a supererogatory prayer after the prescribed; تثويب being only after the prescribed; being the praying after praying: (T:) and ↓ تثوّب signifies the same. (K.) And ثّوب بِرَكْعَتَيْنِ He performed two rek'ahs as a supererogatory act. (A.) But this and the similar significations are said to be post-classical. (MF.) b4: See also 4, in four places.

A2: ثَيَّبَتْ, (T, S, Mgh,) inf. n. تَثْيِيبٌ; (T, Mgh;) formed from ثَيِّبٌ, upon supposition [that the medial radical letter of this word is ى, whereas many hold that letter to be و]; (Mgh;) or ↓ تَثَيَّبَتْ; (K in art. ثيب; [the author of which seems to have supposed that, for ثَيَّبَتْ, one should read ثُيِّبَتْ; and therefore he gives مُثَيَّبٌ as syn. with ثَيِّبٌ;]) She (a woman) became what is termed ثَيِّب. (T, Mgh, K.) b2: [Accord. to my copy of the Mgh, it also signifies She (a camel) became what is termed نَاب: but I think that, in this instance, it is a mistranscription, for نَيَّبَتْ.]

A3: [See also the last sentence of the second paragraph of art. ثرب; and compare, with what is there said by SM, meanings assigned below to مَثَابٌ and مَثَابَةٌ.]3 الخُطَّابُ يُثَاوِبُونَهَا The suitors return to her (namely, a woman such as is termed ثَيِّب,) time after time. (A, Mgh.) 4 اثاب: see 1, in two places. b2: It may also mean (assumed tropical:) It (a valley, or a well,) had a return of water after a stoppage thereof. (Ham p. 598.) A2: اثاب اللّٰهُ جِسْمَهُ (tropical:) God restored him to fatness, after leanness; (A;) restored his body to a good state, or condition. (TA.) b2: إِنَّ عَمُودَ الدِّينِ لَا يُثَابُ بِالنِّسَآءَ إِنْ مَالَ (assumed tropical:) Verily the column of the religion cannot be set upright again by women, if it incline: said by Umm-Selemeh to 'Áïsheh, when the latter desired to go forth to El-Basrah. (T, L.) b3: اثابهُ اللّٰهُ, (T, S, * M, A, Msb, K,) inf. n. إِثَابَةٌ; (Mgh;) and أَثْوَبَهُ [dev. from rule]; (M, K;) and ↓ ثوّبهُ, (T, A,) inf. n. تثْوِيبٌ; (T, Mgh;) God recompensed, compensated, requited, or rewarded, him: (T, S, * M, A, Mgh, * Msb, K:) said in relation to good and to evil. (T.) And اثابهُ, (Lh, M,) and أَثْوَبَهُ, (T,) مَثُوبَةً حَسَنَةً, (Lh, T, M,) and مَثْوَبَةً, (Lh, M,) He (God) gave him a good recompense, compensation, &c. (M.) and مَثُوبَتَهُ ↓ ثوّبهُ He gave him his recompense, &c. (M, K.) It is said in a trad., أَثِيبُوا أَخَاكُمْ, i. e. Recompense ye your brother for his good deed. (TA.) And in the Kur [lxxxiii. last verse], هَلْ الكُفَّارُ مَا كَانُوا يَفْعَلُونَ ↓ ثُوِّبَ Have the unbelievers been recompensed for what they did? (T, S, M.) And one says also, اثابهُ مِنْ هِبَتِهِ, meaning He gave him a substitute, something instead or in exchange, or a compensation, for his gift. (Mgh, * and TA in art. جنب.) And مِنْ كَذَا ↓ ثوّبهُ, (M,) inf. n. تَثْوِيبٌ, (K,) He gave him a substitute, &c., for such a thing. (M, K. *) b4: اثاب الثَّوْبَ, inf. n. إِثَابَةٌ, He sewed the garment, or piece of cloth, the second time: when one sews it the first time, [in a slight manner,] you say of him مَلَّهُ [and شَلَّهُ, i. e. “ he sewed it in the manner termed ‘ running ' ”]. (T.) b5: اثاب الحَوْضَ (tropical:) He filled the watering-trough, or tank: (K, TA:) or nearly filled it. (K.) 5 تثوّب: b2: and تَثَيَّبَتْ: see 2, in the latter part of the paragraph. b3: The former also signifies He gained, or earned, a ثَوَاب [or recompense, &c.]. (K.) But this is said to be post-classical. (MF.) 6 تثاوب: see ثُئِبَ, in art. ثأب.10 استثاب مَالًا He restored to himself, or repossessed himself of, property; syn. اِسْتَرْجَعَهُ; (T, A, K;) his property having gone away. (T, A.) And اِسْتَثَبْتُ بِمَالِكَ I restored to myself, or repossessed myself of, property, by means of that which thou gavest me; my property having gone away. (A.) El-Kumeyt says, إِنَّ العَشِيرَةَ تَسْتَثِيبُ بِمَالِهِ فَيُغِيرُ وَهْوَ مُوَفِّرٌ أَمْوَالَهَا [Verily the tribe restore to themselves wealth by means of his property; and he makes incursions into hostile territories at his own expense, making their property abundant by the spoil that they gain with him]. (T, TA.) b2: استثابهُ He asked him to recompense, compensate, requite, or reward, him. (S, K.) ثَوْبٌ A garment, (M, Mgh, Msb, K,) [or piece of cloth or stuff,] that is worn by men, composed of linen, cotton, wool, fur, خَزّ [q. v.], (Mgh, Msb,) silk, or the like; (Msb;) but [properly] not what is cut out of several pieces, such as the shirt, and trousers, or drawers, &c.; (Mgh;) [though often applied to a shirt or shift (قَمِيص or دِرْع) and to a جُبَّة &c.:] it seems to be so called because the wearer returns to it, or it to the wearer, time after time: (Mgh:) [also a garment worn by women and girls over the shift; (see أُصْدَةٌ;) app., as in the present day, a long gown, reaching to the feet, with very wide sleeves:] pl. ثِيَابٌ [the pl. of mult.] (T, S, M, A, Mgh, Msb, K) and أَثْوَابٌ [a pl. of pauc.] (S, M, Msb, K) and أَثْوُبٌ and أَثْؤُبٌ, (S, M, K,) the last two being pls. of pauc., and the latter of them being thus pronounced with ء by some of the Arabs because the dammeh immediately after و is deemed difficult of utterance; for which reason they substitute ء for و in all instances like this. (S.) b2: Curtains, and the like, are not [properly] called ثِيَاب; but أَمْتِعَةُ البَيْتِ: (Mgh, Msb:) though Es-Sarakhsee uses the phrase ثِيَابُ البَيْتِ. (Mgh.) تَعَلَّقَ بِثِيَابِ اللّٰهِ (tropical:) [He clung to the curtains of the House of God], i. e., to the curtains of the Kaabeh, is a tropical expression. (A.) b3: Sometimes, ثَوْبٌ is used metonymically to signify (tropical:) A thing [of any kind] that veils, covers, or protects: as in the saying of a poet, كَثَوْبِ ابْنِ بِيضٍ وَقَاهُمْ بِهِ فَسَدَّ عَلَى السَّالِكِينَ السَّبِيلَا [Like the means of protection adopted by Ibn-Beed: he protected them by it, and closed the way against the passengers]. (TA.) Ibn-Beed was a wealthy merchant of the tribe of 'Ád, who hamstrung his she-camel upon a mountain-road, and stopped the way [to his abode] with it. (K in art. بيض.) b4: In the same manner, also, ثِيَابٌ is used to signify (tropical:) Weapons. (Ham p. 63.) b5: And أَثْوَابٌ is sometimes employed to signify (assumed tropical:) The wearers of garments; the wearers' bodies. (R, TA.) Esh-Shemmákh says, (T,) or Leylà, describing camels, (TA,) وَمَوْهَا بِأَثْوَابٍ خِفَافٍ فَلَا تَرَى

لَهَا شَبَهًا إِلَّا النَّعَامَ المُنَفَّرَا i. e. They mounted them, namely, the travellingcamels, (T,) with their [light, or agile,] bodies: [and thou seest not anything like them, except ostriches scared away.] (T, TA.) And in like manner, also, the dual is employed to signify (assumed tropical:) The wearer's body, or self; or what the garments infold: and ثِيَاب is employed in the same manner. (TA.) You say, لِلّهِ ثَوْبَاهُ, i. e. (tropical:) To God be he [meaning his excellence] attributed! [ for nothing but what is excellent is to be attributed to God:] (A:) or it means لِلّهِ دَرُّهُ [To God be attributed the good that hath proceeded from him! or his good deed! &c.: see arts. اله and در]. (K.) And فِى ثَوْبَىْ أَبِى أَنْ أَفِيَهُ meaning (tropical:) [On me and on my father it rests, or lies, or be it, that I pay it: or] فِىذِمَّتِى وَذِمَّةِأَبِى [on my responsibility and the responsibility of my father]. (K, TA.) And اُسْلُلْ ثِيَابَكَ مِنْ ثِيَابِى (tropical:) Withdraw, or separate, thyself from me. (A.) b6: [The following exs. are mostly, or all, tropical.] b7: إِنِّ المَيِّتَ لَيُبْعَثُ فِى ثِيَابِهِ الَّتِى يَمُوتُ فِيهَا, (K, * TA,) a saying of Mohammad, repeated by Aboo-Sa'eed El-Khudree, when, being about to die, he had called for new garments, and put them on: (TA:) it means Verily the dead will be raised in his garments in which he dies; accord. to some; and was used in this sense by Aboo-Sa'eed: (ElKhattábee, MF, TA:) or (assumed tropical:) [agreeably with] his works (K, TA) with which his life is closed: (TA:) or (assumed tropical:) in the state in which he dies, according as it is good or evil. (TA.) b8: وَثِيَابَكَ فَطَهِّرْ, in the Kur [lxxiv. 4], means And purify thy garments: (Abu-l-'Abbás, T:) or shorten thy garments; for the shortening them is a means of purity: (T:) or (assumed tropical:) put not on thy garments in a state of disobedience or unrighteousness: (I'Ab, T:) or (assumed tropical:) be not perfidious; for [figuratively speaking,] he who is so pollutes his garments: (Fr, T:) or, as some say, (assumed tropical:) purify thy heart: (Abu-l-'Abbás, T, K:) or (assumed tropical:) purify thyself (IKt, T, TA) from sins, or offences: (IKt, TA:) or (assumed tropical:) rectify thine actions, or thy conduct. (TA.) b9: You say, فُلَانْ نَقِىُّ الثَّوْبِ, meaning (tropical:) Such a one is free from vice, or fault: (A:) and طَاهِرُ الثَّوْبِ (tropical:) [the same; or pure in heart, or conduct, or reputation]. (TA in art. نصح.) And دَنِسُ الثِّيَابِ (tropical:) Vicious, or faulty: (A:) or perfidious: (Fr, T:) or foul, or evil, in reputation, (T, TA,) in conduct, or actions, and in the way that he follows [with respect to religion and morality]. (TA.) b10: كَلَابِسِ ثَوْبَىْ زُورٍ: see مُتَشَبِّعٌ. b11: أَعْرَضَ ثَوْبُ المَلْبَسِ and المِلْبَسِ &c.: see عَرُضَ. b12: ثَوْبُ المَآءِ (assumed tropical:) [The membrane called] السَّلَى and الغِرْسُ. (K. See these two words.) ثِيبٌ: see ثَائِبٌ, in two places.

ثُبَةٌ The place where the water collects in a valley or low ground; so called because the water returns to it: (Aboo-Kheyreh, T:) and the middle of a watering-trough or tank, (T, S, M,) to which the water returns when it has been emptied, (S,) or to which what remains of the water returns; (T;) as also ↓ مَثَابٌ: (S:) the ة is a substitute for the و, the medial radical, which is suppressed; (S, L;) the word being from ثَابَ, aor. ـُ (L:) Aboo-Is-hák infers that this is the case from its having for its dim. ↓ ثُوَيْبَةٌ: but it may be from ثَبَّيْتُ “ I collected together: ” (M:) it is mentioned in the K in art. ثبى or ثبو, and not here. (TA.) See also art. ثبو or ثبى. b2: Also A company of men; (T, M, L;) and so أُثْبِيَّةٌ: (M:) or a company of men in a state of separation or dispersion; (T;) a distinct body, or company, of people: (Yoo, T:) and a troop of horsemen: (M:) pl. ثُبَاتٌ and ثُبُونَ (T, M) and ثِبُونَ: (S and M in art. ثبى, and M in art. ثبو also:) accord. to some, from ثَابَ, being originally ثُوبَةٌ; and its dim. is ↓ ثُوَيْبَةٌ: accord. to others, it is originally ثُبْيَةٌ; (T, L;) and its pl. is ثُبًى. (L.) Hence, in the Kur [iv. 73], فَانْفِرُوا ثُبَاتٍ, i. e. [And go ye forth to to war against the unbelievers] in troops, (Fr, T,) or in distinct bodies. (Yoo, T.) See, again, art. ثبو or ثبى.

ثُوَبَآءُ: see ثُؤَبَآءُ, in art. ثأب.

ثَوَابٌ (T, S, M, Mgh, Msb, K) and ↓ مَثَابَةٌ (T, Msb) and ↓ مَثُوبَةٌ (T, S, M, K) and ↓ مَثْوَبَةٌ, (EtTemeemee, T, M, K,) the last anomalous, (M,) and unknown to the Kilábees, who knew the second of these words, (T,) A recompense, compensation, requital, or reward, (T, S, M, Mgh, Msb, K,) of obedience [to God]: (S:) or absolutely; for good and for evil; as appears from the words of the Kur, هَلْ ثُوِّبَ الكُفَّارُ [cited above, see 4]; but more especially and frequently, for good. (IAth, L, MF, TA.) b2: ثَوَابٌ is also used as a quasi-inf. n., in the sense of إِثَابَةٌ; and in this case, accord to the Koofees and Baghdádees, it may govern as a verb, [like the inf. n.,] as in the saying, لِإَنَّ ثَوَابَ اللّهِ كُلَّ مُوَحِّدٍ

جِنَانٌ مِنَ الفِرْدَوْسِ فِيهَا يُخَلَّدُ [For God's rewarding every believer in his unity will be the giving gardens of Paradise, wherein he will be made to abide for ever]. (Expos. of the Shudhoor edh-Dhahab.) b3: It signifies also (tropical:) Honey; (K, TA;) i. e. (TA) the good that proceeds from bees. (A, TA.) b4: And in like manner, (tropical:) [Rain; i. e.] the good that results from the winds. (A, TA. [See ثَائِبٌ.]) b5: and (assumed tropical:) Bees; (M, K;) because they return [to their hives]. (M.) ثَيِّبٌ, [like سَيِّدٌ; originally ثَوِيبٌ, or ثَيْوِبٌ; i. e.] of the measure فَعِيلٌ, (Mgh,) or فَيْعِلٌ; (Msb;) A woman who has become separated from her husband (Lth, T, M, Mgh, K) in any manner: (Lth, T, M, Mgh:) or a woman whose husband has died, or who has been divorced, and has then returned to the marriage-state: (AHeyth, TA:) or one that is not a virgin: (IAth, TA:) or a woman to whom a man has gone in; and a man who has gone in to a woman: (Ks, ISk, S, Mgh, K:) or a person who has married: (Msb:) applied to a man and to a woman; (As, S, M, Msb;) like بِكْرٌ and أَيِّمٌ: (Mgh, Msb:) from ثَابَ; (IAth, Mgh, Msb;) because they generally return time after time to the marriage-state: (Mgh:) but mostly applied to a woman; because she returns to her family in a manner different from the first [state]; (Msb;) or because the suitors return to her time after time: (Mgh:) or it is not applied to a man (Lth, El-'Eyn, T, M, Mgh, K) except in the dual form, as when one says وَلَدُ الثَّيِّبَيْنِ: (Lth, El-'Eyn, T, M, K:) and a woman is also termed ↓ مُثَيِّبٌ; (M;) or ↓ مُثَيَّبٌ, like مُعَظَمٌ: (K: [but see 2, last sentence but two:]) the pl. of ثَيِبٌ applied to a woman is ثَيِّبَاتٌ, (T, Mgh, Msb,) and the post-classical writers say ثُيَّبٌ, which has not been heard as genuine Arabic: (Mgh, * Msb:) its pl. if applied to a man is ثُيِّبُونَ. (Msb.) It is said in a trad., الثَّيِّبَانِ يُرْجَمَانِ وَالبِكْرَانِ يُجْلَدَانِ وَيُغَرَّبَانِ [The two persons of whom each has previously had carnal intercourse in marriage with one of the other sex shall be stoned if they commit adultery together; and the two who have previously had no connubial intercourse with others shall be flogged and banished if they commit fornication together]. (T.) b2: It is also applied to (assumed tropical:) A woman who has attained the age of puberty, though a a virgin; tropically, and by extension of its proper signification. (IAth, TA.) b3: This word is mentioned in the K [and M] in art. ثيب; and its mention in art. ثوب is said by the author of the K to be wrong: but IAth and many others decisively assert that it is from ثَابَ, aor. ـُ “ he returned. ” (MF, TA.) ثُوَيْبَةٌ: see ثُبَةٌ, in two places.

ثِيابَةٌ and ثُيُوبَةٌ, as meaning The state of being a ثَيِّب, are not of the genuine language of the Arabs. (Mgh.) ثِيَابِىٌّ One who takes care of the clothes in the bath. (K.) [A post-classical word.]

ثَوَّآبٌ i. q. تَوَّابٌ [One who repents, or returns from disobedience to obedience to God, much or often]. (T.) A2: A seller of garments, or pieces of cloth: (Az, T, L, K:) and a possessor thereof. (Sb, S, L, K.) بِئْرٌ لَهَا ثَائِبٌ (tropical:) A well into which water returns after one has drawn from it; (A, TA;) see مَثَابٌ; and in like manner, [but in an intensive sense in the second of the following phrases,] ↓ بِئِرٌ لَهَا ثِيبٌ, and وَعِيبٍ ↓ ذِاتُ ثِيبٍ [in which وعيب is an epithet]: (T, L, TA:) or the first of these three phrases means a well of which the water stops sometimes, and then returns. (Ham p. 598.) You say of a well (بئر), مَا أَسْرَعَ ثَائِبَهَا (assumed tropical:) How quick is its returning supply of water! (T.) b2: ثَائِبُ البَحْرِ (assumed tropical:) The water of the sea when it flows after ebbing. (K.) Hence, كَلَأٌ مِثْلُ ثَائِبِ البَحْرِ (assumed tropical:) Fresh, sappy, [green,] herbage. (T, L.) b3: قَوْمٌ لَهُمْ ثَائِبٌ (tropical:) A people, or number of men, who come company after company. (A, TA.) b4: ثَائِبٌ also signifies (tropical:) A violent wind that blows at the beginning of rain. (S, K, TA.) مَثَابٌ: see مَثَابَةٌ, in four places: b2: and see ثُبِةٌ. b3: Also (assumed tropical:) The place from which the water returns [to supply the place of that which has been drawn, in a well]: whence ↓ بِئْرٌ لَهَا ثَائِبٌ [see ثَائِبٌ]. (TA.) b4: And (assumed tropical:) The station of the water-drawer, (A 'Obeyd, T, S, M, K,) above the عُرُوش [which means the pieces of wood upon which he stands], (A 'Obeyd, T,) or at the brink, where is the عَرْش [sing. of عُرُوش], (S,) or which forms part of the عُرُوش, (M,) of a well: (A 'Obeyd, T, S, M, K:) or the middle of a well: (K:) or it has this meaning also: (M:) pl. مَثَابَاتٌ. (T, M.) [See also مَثَابةٌ.] b5: And (assumed tropical:) The construction, or casing, of stones (طىُّ الحِجَارَةِ) that succeed one another from top to bottom [round the interior of a well]. (IAar.) [See again مَثَابَةٌ.]

مَثَابَةٌ (accord. to Aboo-Is-hák originally ↓ مَثْوَبَةٌ, T) A place to which people return, (ISh, Aboo-Is-hák, T, S, Msb,) or to which one returns, (ISh, S, Msb,) time after time; (S;) and ↓ مَثَابٌ signifies the same: (Aboo-Is-hák, T:) and the former, a place of assembly or congregation: (ISh:) or a place where people assemble, or congregate, after they have separated, or dispersed; as also ↓ the latter word: (M, K:) and a place of alighting or abode; an abode; or a house; because the inhabitants thereof return to it (ISh, S) after having gone to their affairs: (S:) the pl. is مَثَابَاتٌ; [also mentioned above as pl. of مَثَابٌ;] (ISh;) or it is ↓ مَثَابٌ; (S;) [or this is a coll. gen. n.;] or, accord. to Fr and others, مَثَاَبَةٌ and ↓ مَثَابٌ are the same: Th says that a house, or tent, (بَيْت,) is called مَثَابَةٌ; and some say ↓ مَثْوَبَةٌ; but no one reads thus [in the Kur]. (TA.) It has the first of all these meanings in the Kur ii. 119: (T, S, Bd, Jel, TA:) or it there means a place of recompense or reward for the pilgrimage to the Kaabeh and the visitation thereof. (Bd.) b2: And, sometimes, The place where the hunter, or fowler, puts his snare. (S.) b3: مَثَابَةٌ البِئْرِ (tropical:) The place where the water of the well collects: (A, TA:) or the place reached by the water of the well when it returns and collects after one has drawn from it. (M, K.) [Hence,] جَمَّتْ مَثَابَةُ جَهْلِهِ (tropical:) His ignorance became confirmed. (A, TA.) And كَانَ يَسْتَجِمُّ مَثَابَةَ سَفَهِهِ (tropical:) [He used to wait for his lightwittedness, or silliness, to attain its full degree]: a metaphorical phrase, occurring in a trad. (Har p. 68.) b4: Also (assumed tropical:) The stones that project, or overhang, around the well, (M, K,) upon which the man sometimes stands in order that the bucket (دَلْو or غَرْب) may not strike against the side of the well: (M:) or the place where it is walled round within (مَوْضِعُ طَيِّهَا): (K:) or, accord. to IAar, it means طَىُّ البِئْرِ; but [ISd says,] I know not whether he mean thereby مَوْضِعُ طَيِّهَا, or the building it [or walling it round within] with stones; though it is rarely that a word of the measure مَفَعَلَةٌ [like مثابة] is an inf. n. (M.) [See مَثَابٌ: and see what is said of تَثْوِيبٌ in the last sentence of the second paragraph of art. ثرب.] b5: مَثَابَاتٌ [the pl.] also signifies (assumed tropical:) The foundations of a house. (IAar, T.) A2: See also ثَوَابٌ.

مَثُوَبَةٌ: see ثَوَابٌ.

مَثْوَبَةٌ: see مَثَابَةٌ, in two places: A2: and see also ثَوَابٌ.

مُثَيِّبٌ and مُثَيِّبٌ: see ثَيِّبٌ.

مُسْتَثَابَاتُ الرِّيَاحِ (tropical:) Winds that are attended by prosperity and blessing; from which one hopes for a good result [i. e. rain]. (A, TA.)

وقت

1 وَقَتَ, aor. ـِ inf. n. وَقتٌ; and ↓ وقّت, inf. n. تَوْقِيتٌ; He determined, defined, or limited, a thing as to time; (IAth, L, Msb;) and otherwise: (L, Msb:) he determined, or defined, times. (S, K.) وَقَتَهُ He declared [or appointed] a time in which it should be done. (S.) وَقَتَ اللّٰهُ الصلَاةَ, aor. ـِ and ↓ وَقَّتَهَا, God hath determined, or defined, a time for prayer. (Msb.) ↓ وقّت, as also أَقَّتَ, He assigned, or appointed, for a thing, a particular time; he assigned, or appointed, a particular time for doing a thing. (IAth, L.) لِيَوْمِ ↓ وَقَّتُّهُ كَذَا [I appointed him, or it, for such a day]; like أَجَّلْتُهُ. (S.) b2: In the following words of the Kur. [lxxvii. 11,] وَإِذَا الرُّسُلُ أُقِّتَتْ, ↓ اقتت is a dial. form of وُقِّتَتْ, like as أُجُوهٌ is of وُجُوهٌ; (S;) and the meaning is And when the Apostles shall have one [particular] time assigned to them to decide between the people [to whom they have been sent to preach]: (Zj:) or, shall be collected at their appointed time, on the day of resurrection. (Fr.) This is the general reading: but there are other reading; namely, وُقِّتَتْ, and وُقِتَتْ, (S, TA,) and وُوقِتَتْ, which last is of the measure فُوعِلَتْ, from المُوَاقَتَةُ. (K.) b3: لَمْ يَقِتْ فى الخَمْرِ حَدًّا He (Mohammad) did not determine, or define, for [drinking wine,] a castigation consisting of a certain number [of blows, or stripes]. (TA, from a trad.) b4: وَقَتَ sometimes signifies He [i. e. God] made the entering upon the state of إِحْرَام in pilgrimage, and prayer at the commencement of its appointed time, obligatory, or incumbent, upon men. (TA.) b5: لِأَهْلِ المَدِينَةِ ذَا الحُلَيْفَةِ ↓ وَقَّتَ He appointed, for the people of El-Medeeneh, Dhu-l-Huleyfeh as the place where they should enter upon the state of إِحْرَام. (TA, from a trad.) 2 وَقَّتَ see 1 throughout.3 واقتهُ, inf. n. مُوَاقَتَهٌ, [He made an appointment with him for a particular time]. (K.) وَقْتٌ (S, K) A time; or space, or measure, of time, (M, L, K, Msb,) appointed for any affair; a season: (Msb:) mostly used with respect to what is past: (M, K:) sometimes with respect to the future: (TA:) as also ↓ مِيقَاتٌ, (K, Msb:) or, accord. to some, there is a difference between these two words; the former having an absolute signification, and the latter signifying a time appointed for the performance of some action: [as in the S:] (TA:) pl. of the former أَوْقَاتٌ, and of the latter مَوَاقِيتُ. (Msb.) [Hence, وَقْتَئِذٍ Then; at that time.] b2: وَقْتٌ (tropical:) A space, or measure, of local extension; as a mile, &c. (Sb.) مَوْقِتٌ, [of the measure] مَفْعِلٌ from الوَقْتُ: (S, K:) [it may therefore be an inf. n., or a noun of place, or a noun of time]. El-'Ajjáj says, وَالجَامِعُ النَّاسَ لِيَوْمِ المَوْقِتِ [And He who congregateth mankind for the day of the appointment of a particular time, or, of the place of a certain event, or, of the time of a certain event; i. e., for the day of resurrection]. (S.) مِيقَاتٌ: see وَقْتٌ. b2: Also, A place in which a certain action is appointed to be performed. (S.) Ex. مِيقَاتُ الحَجِّ The place where the pilgrims enter upon the state of إِحْرَام: (S, K:) you say, هٰذَا ميقاتُ أَهْلِ الشَّأْمِ This is the place where the people of Syria enter upon the state of احرام. (S.) b3: [Also, A place in which a meeting is appointed to take place at a particular time. Ex.] الآخِرَةُ مِيقَاتُ الخَلْقِ [The world to come is the place in which mankind are appointed to meet after the resurrection]. (L.) b4: [Also, That which determines the commencement, or the like, of a period &c. Ex.] الهِلَالُ ميقاتُ الشَّهْرِ [The crescent is that which determines the commencement of the month]. (L.) b5: See also مَوْقِتٌ.

مَوْقُوتٌ and ↓ مُوَقَّتٌ Determined, defined, definite, or limited, as to time. (L.) b2: وَقْتٌ مَوْقُوتٌ, and ↓ مُوَقَّتٌ, A determined, defined, definite, or limited, time. (K.) b3: إِنَّ الصَّلَاةَ كَانَتْ عَلَى المُؤْمِنِينَ كِتَابًا مَوْقُوتًا [Kur. iv. 104,] For prayer is to the believers a prescript, or an appointment, or ordinance, ordained [to be performed] in the times [thereof]. (S, K, &c.) b4: Also [مَوْقُوثٌ (see 1) and] ↓ مُوَقَّتٌ Determined, defined, or definite, as to its extreme limit, extent, or amount: (L:) both signify anything defined, definite, or limited. (Msb.) مُوَقَّتٌ: see مَوْقُوتٌ.