غزل

1 غَزَلَتِ القُطْنَ, (S, MA, O, K,) and الكَتَّانَ وَغَيْرَهُمَا, (TA,) or الصُّوفَ وَنَحْوَهُ, (Msb,) aor. ـِ (S, O, Msb, K,) inf. n. غَزْلٌ, (S, MA, O, KL,) She spun the cotton, (MA, KL, PS,) and the flax, &c., (TA,) or the wool, and the like; (Msb;) and ↓ اغتزلتهُ signifies the same. (S, K.) A2: غَزِلَ, (S, O, K, TA,) aor. ـَ (K, TA,) inf. n. غَزَلٌ, (S, O, TA,) He talked, and acted in an amatory and enticing manner, with a woman, or with women; he practised غَزَل [meaning as expl. below, i. e. the talk, and actions, and circumstances, occurring between the lover and the object of love; &c.]. (S, * O, * K, * TA.) A3: And غَزِلَ is also said of a dog, meaning He flagged, or became remiss, in the pursuit of a young gazelle; i. e., when he had come up to it, the latter uttered a cry by reason of its fright, whereupon he turned away from it, (S, O, K, TA,) and became diverted; (S, O, TA;) or, as IAar says, when it became sensible of the presence of the dog, it became confounded, or perplexed, and clave to the ground, and he (the dog) became diverted from it, and turned away: (TA:) or he was confounded, or perplexed, in pursuing a young gazelle, by its uttering a cry in his face when he came up to it. (Meyd in explanation of a prov.: see أَغْزَلُ, below.) 3 غَازَلَهَا, (S, MA, TA,) inf. n. مُغَازَلَةٌ, (S, O, K, TA,) He talked with her, (S, O, * K, * TA,) and acted in an amatory and enticing manner with her; (S, TA;) and in like manner one says of a woman with a man: (S:) or he played, or sported, [or dallied, or wantoned,] and held amorous talk, with her. (MA.) b2: [Hence,] one says, أَطْيَبُ مِنْ أَنْفَاسِ الصَّبَا إِذَا غَازَلَتْ رِيَاضَ الربا (tropical:) [More pleasant, or delightful, than the breaths of the east wind (which is to the Arabs like the zephyr to us) when it has wantoned with the meadows of الربا, (app. الرُّبَا, the name of a place, mentioned in the K in art. ربو, there written الرُّبَى, and in the TA in that art. said to occur in poetry,) so as to have brought with it the odours of flowers]. (K.) And هُوَ يُغَازِلُ رَغَدًا مِنَ العَيْشِ (tropical:) [app. meaning He plays the wanton with ampleness and easiness and pleasantness of the means of subsistence]. (TA.) b3: And غازل الأَرْبَعِينَ (assumed tropical:) He approached [the age of] forty [years]. (Th, K.) 4 اغزل, (K,) or اغزلت, (S, O,) He, or she, turned round, or made to revolve, [or rather twirled,] the مِغْزَل [or spindle]: (S, O, K:) [or so اغزل المغزلَ, or اغزلتهُ, for] one says of the مغزل [or spindle], أُغْزِلَ, i. e. it was turned round [or twirled]. (Fr, S.) b2: اغزلت She (a gazelle) had a young one. (S, O. [See غَزَالٌ.]) 5 تغزّل He affected, or attempted, as a selfimposed task, (تَكَلَّفَ,) what is termed غَزَل [meaning as expl. below, i. e. the talk, and actions, and circumstances, occurring between the lover and the object of love; &c.]. (S, O, K, TA.) b2: and sometimes it means He made mention, or spoke, [generally in verse,] of what is termed غَزَل. (TA.) [See also شَبَّبَ, inf. n. تَشْبِيبٌ; and نَسَبَ, inf. n. نَسِيبٌ.] One says, تغزّل بِالمَرْأَةِ meaning He mentioned the woman [in amatory language, as an object of love,] in his poetry. (TA in art. غنى.) 6 تغازلوا [They talked, and acted in an amatory and enticing manner; or they played, sported, dallied, or wantoned, and held amorous talk; one with another: see 3]: (S, O:) from الغَزَلُ [q. v.]. (TA.) 8 إِغْتَزَلَ see 1, first sentence.

غَزْلٌ, applied to cotton, (S, O, K, TA,) and flax, &c., (TA,) or wool, and the like, (Msb,) i. q. مَغْزُولٌ [i. e. Spun]: (S, O, Msb, K, TA:) [or rather spun thread, or yarn of any kind; for] it is an inf. n. used as a subst.: (Msb:) of the masc. gender: pl. غُزُولٌ. (TA.) b2: And accord. to ISd, The web of the spider. (TA.) b3: and غَزْلُ النَبَاتِ is applied in Egypt to The sort of food called إِطْرِيَة. (TA in art. طرو, q. v.) غِزْلُ نِسَآءٍ A follower and lover of women; as also نِسَآءٍ ↓ غِزِّيلُ: (JK:) [or both may be rendered one who talks, and acts in an amatory and enticing manner; or who plays, sports, dallies, or wantons, and holds amorous talk; with women:] ↓ غِزِّيلٌ is of the measure فِعِّيلٌ in the sense of the measure مُفَاعِلٌ; like حِدِّيثٌ and كِلِّيمٌ. (TA.) غَزَلٌ, as expl. by 'Abd-El-Muttalib El-Baghdádee, in his Exposition of the نَقْدُ الشِعْرِ of Kudámeh, signifies The talk, and actions, and circumstances, occurring between the lover and the object of love; differing somewhat from تَشْبِيبٌ, which is a celebrating of the person and qualities of the beloved; and from نَسِيبٌ, which is a mentioning of the state, or condition, of the نَاسِب [himself], and of the object of the نَسِيب, and of all the affairs, or events, occurring between them two, [in the prelude of an ode,] thus including the meaning of تَشْبِيبٌ, and being a mentioning of غَزَل: accord. to Kudámeh, it signifies an inclining to foolish and youthful conduct, or a manifesting of passionate love, and becoming notorious for affections to women: (TA:) or it is the subst. from 3 [as such signifying talk, and amatory and enticing conduct, with women; or play, sport, dalliance, or wanton conduct, and amorous talk, with women]; (S, K;) as also ↓ مَغْزَلٌ: (K:) or play, sport, or diversion, with women: (ISd, TA:) or the talk of young men and [or with] young women: (Msb:) or, accord. to the leading authorities in polite literature, and those who have made the language to be their study, [or rather accord. to a loose and post-classical usage,] it signifies, like نَسِيبٌ, praise of what are apparent of the menbers of the object of love: or the mention of the days of union and of disunion: or the like thereof. (MF.) غَزِلٌ [is, by, rule, the part. n. of غَزِلَ, as such signifying Talking, and acting in an amatory and enticing manner, with a woman, or with women; &c.: but it is said that it] signifies صَاحِبُ غَزَلٍ; (S, O;) or مُتَغَزِّلٌ بِالنِّسَآءِ; (K, TA;) by which is here meant making mention, or speaking, or one who makes mention, or who speaks, [generally in verse,] of what is termed غَزَل [signifying as expl. above, i. e. the talk, and actions, and circumstances, occurring between the lover and the object of love; &c.]; thus used as being a possessive epithet, [not as a part. n. of غَزِلَ, because this differs in meaning from تَغَزَّلَ,] i. e. it signifies [properly] ذُوغَزَلٍ: (TA:) or it means displaying amorous gestures or behaviour, and foolish and youthful conduct such as is suitable to women, with the love, or passionate love, that he experiences for them, in order that they may incline to him: (Kudámeh, TA:) or it is applied to a man as meaning a companion of women because of his lacking strength to be otherwise: from what here follows. (IAar, TA.) b2: Lacking strength, or ability, to perform, or accomplish, things; (IAar, K, TA;) remiss, or languid, in respect to them. (IAar, TA.) غَزُلِىٌّ [Of, or relating to, spun thread, or yarn;] the rel. n. from غَزْلٌ used as a subst. (Msb.) غَزَالٌ A young gazelle, وَلَدُ ظَبْيَةٍ: (Msb:) or a شَادِن [or young gazelle], (T, S, O, Msb, K, TA,) or, as some say, the female, (TA, [but see what follows,]) when it becomes active, or in motion, (T, S, O, Msb, K, TA.) and walks; (T, Msb, K, TA;) to which the girl, or young woman, is likened in [the commencing of an ode by what is termed] التَّشْبِيب, wherefore the epithet and the verb [therein] are made mase.; (TA;) after the becoming a ثَنِىّ [q. v.]: (T, Msb:) or in the stage after that in which he is termed طَلًا [q. v.]: (AHát, Msb, TA:) or from the time of his birth until he attains to the most vehement running; (K, TA;) which is when he puts his legs together, [app. meaning his fore legs together and so his hind legs,] and puts them down together and raises them together: (TA:) or i. q. ظَبْىٌ [i. e. a gazelle, of any age]: (M in art. ظبى: for الظَّبْىُ is there expl. as meaning الغَزَالُ: [but this seems to be a loose rendering:]) the female is called ↓ غَزَالَةٌ; (Msb, MF, TA;) though it seems from what is said in the K [&c.] that الغَزَالُ is applied peculiarly to the male, and that the female is called only ظَبْيَةٌ, as several of the lexicologists have decisively asserted: (MF, TA:) the pl. [of pane.] is غِزْلَةٌ and [of mult.] غِزْلانٌ. (S, O, Msb, K.) A2: غَزَالُ شَعْبَانَ A certain insect (دُوَيْبَّةٌ), (K, TA,) a species of the [locusts, or locust-like insects, called]

جَنَادِب [pl. of جُنْدَبٌ]. (TA.) A3: دَمُ الغَزَالِ A certain plant, resembling the طَرْخُون [or tarragon], (O, K,) which is eaten, (O,) burning, or biting, to the tongue, (O, K,) green, and having a red root, like the roots of the أَرْطَاة [n. un. of أَرْطًى, q. v.], (O,) with the juice of which girls, or young women, make red streaks like bracelets upon their arms: (O, K:) thus AHn was informed by some one or more of the Benoo-Asad: (O:) and Aboo-Nasr says, it is of the [kind called] ذُكُور. [See also دَمُ الغَزَالِ and دَمُ الغِزْلَانِ and دُمْيَةُ الغِزْلَانِ voce دمٌ in art. دمو or دمى; and see likewise عَنْدَمٌ.]

غَزَالَةٌ fem. of غَزَالٌ, q. v.

A2: الغَزَالَةُ, also, signifies The sun; (S, O, K;) because it extends [what resemble] cords, [meaning its rays,] as though it were spinning: (K:) or the sun when rising; (Msb, K;) [therefore] one says طَلَعَتِ الغَزَالَةُ, but not غَرَبَتِ الغَزَالَةُ: (TA:) or the sun when high: (M, * K, TA:) or the عَيْن [meaning the disk, or, as it sometimes means, the rays, or beams,] of the sun. (K.) b2: And غَزَالَةُ الضُّحَى

means, (S, O, K,) as also غَزَالَاتُهُ, (K,) [or غَزَالَاتُهَا,] The beginning of the ضُحَى [or early part of the forenoon, after sunrise]; (S, O, K;) [whence] one says, جَآءَ فِى غَزَالَةِ الضُّحَى [He came in the beginning of the ضُحَى]; and Dhu-r-Rummeh uses الغَزَالَةَ, in the accus. case, as an adv. n., (S, O,) meaning in the time [or in the beginning] of the ضُحَى; (O;) or, accord. to IKh, this is for طُلُوعَ الغَزَالَةِ, meaning at the rising of the sun: (TA:) or the meaning of the phrases first mentioned in this sentence is after, or a little after, (accord. to different copies of the K,) the spreading of the son, [i. e. of the sunshine,] and its entrance upon the ضُحَى: or the first part of the ضُحَى, until the passing away of a fifth (or about a fifth, TA) of the day. (K.) A3: Also (i. e. الغَزَالَةُ) A certain herb, (Aboo-Nasr. O, K,) of the [kind called]

سُطَّاح, spreading upon the ground, with green leaves, having no thorns nor broaches; from the middle whereof comes forth a tall قَضِيب [or shoot], which is peeled and eaten, (Aboo-Nasr, O,) and it is sweet, (Aboo-Nasr, O, K,) and has yellow blossoms from its bottom to its top: and it is a pasture: (Aboo-Nasr, O:) every thing [i. e. animal] eats it: (Aboo-Nasr, O, K;) and the places of its growth are the plain, or soft, tracts. (Aboo-Nasr, O) غَزَّالٌ A vender [and a spinner] of غَزْل [i. e. thread,. or gave]. (TA.) غِزِّيلٌ; see غِزْلُ نِسَآءٍ, in two places.

غَازِلٌ [act. part. n. of غَزَلَ; Spinning]. The pls. غُزَّلٌ and غَوَازِلُ are applied as epithets to women: (K, TA:) but the former is also applied to men, and is of a measure more usual as that of the pl. of the mase. act. part. n. than of the fem. (TA.) أَغْزَلُ مِنْ عَنْكَبُوتٍ, from the act of spinning, (Meyd,) or from the act of weaving [the web], (O.) is a prov. [meaning More practised, or skilled, in weaving than a spider]: and so مِنْ سُرْفَةٍ [than a سُرْفَة, q. v.]. (Meyd.) b2: And one says also, أَغْزَلُ مِنِ امْرِئِ القَيْسِ, (S, Meyd, O,) likewise a prov., meaning [More practised, or skilled,] in the celebrating of the person and qualities of the beloved in verse [than Imra-el-Keys]. (Meyd.) b3: And [hence,] أَغْزَلُ مِنَ الحُمَّى (assumed tropical:) [More frequent in visiting, or more habitual, and more recurrent, than the fever]; a saying of the Arabs, by which they mean that it [the fever] is a frequent visiter of the sick person, recurrent to him; as though passionately loving him: thus, correctly, as in the L: in the K it is said that الأَغْزَلُ applied to the fever (الحُمَّى [though this is fem.]) means such as is a frequent visiter of the sick person; recurrent. (TA.) b4: And أَغْزَلُ مِنْ فُرْعُلٍ [More confounded and perplexed than a young one of the hyena]; from الغَزَلُ as signifying “ the being confounded and perplexed ” like as is the dog (Meyd, O, K) when pursuing the young gazelle; for it may be that the فرعل becomes in the like state in pursuing the object of its chase: (Meyd:) or فرعل was a man of ancient times, and this saying (which is a prov., Meyd) is like أَغْزَلُ مِنِ امْرِئِ القَيْسِ. (Meyd, O, TA.) مَغْزَلٌ: see مِغْزَلٌ, in two places: A2: and see also غَزَلٌ, latter half.

مُغْزَلٌ: see مِغْزَلٌ, in three places.

مُغْزِلٌ A doe gazelle having a young one. (K.) مِغْزَلٌ and ↓ مُغْزَلٌ (Fr, Th, S, O, Msb, K) and ↓ مَغْزَلٌ, (Th, O, K,) the first as pronounced by [the tribe of] Temeem, the second as pronounced by [that of] Keys, and the last the most rare, (TA,) or the second as pronounced by Temeem, (Msb,) A spindle; i. e. the thing with which one spins: (S, MA, O, Msb, K. KL:) Fr says that ↓ مُغْزَلٌ is the original form, from أُغْزِلَ “ it was made to turn round ” or “ revolve ” [or “ was twirled ”]; (S, TA;) but the dammeh was deemed by the Arabs difficult of pronunciation, and therefore they said مِغْزَلٌ, and in like manner مِصْحَفٌ and مِخْدَعٌ and مِجْسَدٌ and مِطْرَفٌ: accord. to IAth, مِغْزَلٌ signifies the instrument [with which one spins]; and ↓ مَغْزَلٌ, the place of the غَزْل [which means the act of spinning and the span thread or yard]; and ↓ مُغْزَلٌ, the place in which (فِيهِ [or this may here mean upon which]) the غَزْل [i. e. spun thread or yarn] is put: (TA:) pl. مَغَازِلُ. (MA.) أَعْرى مِنْ مِغْزَلٍ is a prov. [meaning More naked than a spindle]. (Meyd.) And one says, صَاحِبُ الغَزَلِ أَضَلُّ مِنْ سَاقِ مِغْزَلٍ

[The practiser of the talk and actions &c. usual between the lover and the object of love is more erring than the shank (i. e. pin) of a spindle), of which the error is its [aiding in] clothing mankind while it is [itself] naked. (A, TA.) b2: It is said in a book of certain of the Jews, عَلَيْكُمْ كَذَا وَكَذَا وَرُبْعُ المِغْزَلِ, meaning [I pon you lie as due from you such and such things and) the fourth part of what your women have spun. (TA.) b3: And [the pl.] مَغَازِلُ signifies The عَمَد (O) or عُمُد (K) [app. meaning the upright wooden supports of the seat] of the [machine called] نَوْرَج [q. v.] with which the reaped grain heaped together is thrashed. (O, K.) مِغْزَلِىٌّ (MA) and ↓ مَغَازِلِىٌّ (S and K voce مِصْرَمٌ) A parer of spindles. (MA.) مُغَيْزِلٌ A slender cord (حَبْلٌ دَقِيقٌ) [so in copies of the K, and in the CK, but in the latter المُغْتَزَلُ is put for المُغَيْزِلُ: in my MS. copy of the K, المُغَيْزِلُ جَبَلٌ دَقِيقٌ, and this I think to be the correct reading. meaning El-Mugheyzil is a certain slender mountain]: ISd says, I think it to be likened to the مِغْزَل, because of its slenderness; adding that El-Hirmázee has mentioned it. (TA. [A verse cited by El-Hirmázee is there given as an ex.; mentioning the day of المُغَيْزِل, app. as the day of the separation of a lover from his beloved; and it is a common custom of the Arabs to call the day of an event the day of the place where it occurred.]) مَغَازِلِىٌّ: see مِغْزَلِىٌّ.

جز

أ1 جَزَأَهُ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. جَزْءٌ, (S,) He divided it (a thing, S) into parts, or portions; (S, K;) made it to consist of parts, or portions; (S, Msb;) as also ↓ جزّأهُ, (S, * Msb, K,) inf. n. تَجْزِئَةٌ, (S,) or تَجْزِىْءٌ: (Msb:) when that which is divided is property, as, for instance, slaves, only this latter form of the verb, with teshdeed, is used. (TA.) b2: Also, aor. and inf.n. as above, He took a part, or portion, of it; namely, a thing. (Ham p. 117.) And جَزَأَ الشِّعْرَ, inf. n. as above; and ↓ جزّأهُ; He curtailed the poetry of two feet in each verse: or he made the poetry to consist of two feet in each verse. (TA. [See مَجْزُوْءٌ.]) A2: Also He made it firm, fast, or strong; or he bound it firmly, fast, or strongly; (شَدَّهُ;) namely, a thing. (K.) A3: جَزَأَ بِهِ, (S, K,) aor. ـَ (TA,) inf. n. جَزْءٌ, (S,) [and app. جُزْءٌ also,] He was, or became, satisfied, or content, with it; namely, a thing; (S, K;) as also جَزِىءَ, a dial. var. mentioned by IAar; (TA;) and به ↓ اجتزأ, (S, Msb, K,) and به ↓ تجزّأ. (S, K.) A poet says, وَإِنَّ المَرْءَ يَجْزَأُ بِالكُرَاعِ [And verily the man is satisfied, or content, with the shank of the sheep or goat &c.]. (TA.) and you say طَعَامٌ لَا جَزْءَ لَهُ Food whereof one is not satisfied with a little. (TA.) And لَهُ فِى هٰذَا غَنَآءٌ وَجُزْءٌ [He has, in this, competence and] sufficiency. (Mgh.) And جَزَأَتِ الإِبِلُ بِالرُّطْبِ عَنِ المَآءِ, (S, Mgh, K,) or [simply] جَزَأَتِ الإِبِلُ, (Har p. 475,) inf. n. جُزْءٌ, with damm, (S, TA,) and جُزُوْءٌ; (TA;) and جَزِئَت, (IAar, K,) and ↓ اجتزأت; (Mgh, and Har ubi suprà;) The camels were satisfied, or content, with green, or fresh, pasture or herbage [so as to be in no need of water]. (S, Mgh, K, TA.) And عَنِ امْرَأَتِهِ ↓ اجتزأ [He was content to abstain from, or be without, conjugal intercourse with his wife]. (M in art. ابل.) 2 جَزَّاَ see 1, in two places: A2: and see also 4.4 اجزأهُ It (a thing) satisfied, sufficed, or contented, him. (S, Mgh, K.) [Hence,] اجزأ مُجْزَى

غَيْرِهِ [or مُجْزَأَ غَيْرِهِ] It (a thing) satisfied, sufficed, or contented, in lieu of another thing or other things; stood, or served, in stead thereof. (Msb.) And أَجْزَأْتُ عَنْكَ مُجْزَأَ فُلَانٍ (S, Mgh, K) and مَجْزَأَ فلان and مُجْزَأَةَ فلان and مَجْزَأَةَ فلان, (S, K,) as also مُجْزَى فلان and مُجْزَاةَ فلان without ء and with damm, and مَجْزَى فلان and مَجْزَاةَ فلان, (K in art. جزى,) I satisfied, sufficed, or con tented, thee as such a one; I stood thee, or served thee, in stead of such a one. (S, Mgh, K.) and اجزأ الإِبِلَ بِالرُّطْبِ عَنِ المَآءِ, (S, K,) inf. n. إِجْزَآءٌ; (TA;) and ↓ جزّأها, (S, K,) inf. n. تَجْزِئَةٌ, (S,) or تَجْزِىْءٌ; (TA;) He satisfied, or contented, the camels with green, or fresh, pasture or hesrbage [so that they were in no need of water]. (S, K.) b2: اجزأ is also syn. with جَزَى; the former being of the dial. of Temeem, and the latter of the dial. of El-Hijáz; (Akh, Msb;) and one may suppress the ء, and say أَجْزَى: (Mgh, Msb:) this last is used by some of the lawyers in the sense of [جَزَى, i. e.] قَضَى. (Az, Mgh, Msb.) One says, أَجْزَأَتٌ عَنْكَ شَاةٌ A sheep, or goat, made satisfaction for thee (S, Msb, * K, TA) as a sacrifice; (TA;) syn. قَضَتْ; (S, Msb, K;) the verb being here a dial. var. of جَزَتْ. (S, K.) And البَدَنَةُ تَجْزِئُ عَنْ سَبْعَةٍ The camel, or cow, makes satisfaction for seven: or serves in stead of seven. (Mgh.) and هٰذَا يُجْزِئ ُعَنْ هٰذَا [This will make satisfaction, for this: or this will serve in stead of this]: and, accord. to 'Alee Ibn-'Eesà, يُجْزِى also, suppressing the ء (Mgh.) b3: Also, said of pasture, or herbage, (K, TA,) and of a meadow, (TA,) (tropical:) It was, or became, luxuriant: (K, TA:) because satisfying the beasts that feed upon it. (TA.) b4: And, said of a company of men, They had their camels satisfied with green, or fresh, pasture or herbage [so that they were in no need of water]. (TA.) A2: أَجْزَأَتْ She (a woman) brought forth females. (K. [But see جُزْءٌ, from which it is derived.]) A3: اجزأ He furnished an awl (مِخْصَف, S, K, or إِشْفَى, S), (S, K,) or a knife, (Msb,) with a جُزْأَة, i. e. handle; (S, Msb, K;) as also اجزى. (Msb.) b2: اجزأ الخَاتَمَ فِىإِصْبَعِهِ He put the ring upon his finger. (K.) 5 تجزّأ It became divided into parts, or portions. (Msb, KL.) A2: See also 1.8 إِجْتَزَاَ see 1, in three places.

جَزْءٌ: see جُزْءٌ.

A2: It is said by El-Khattábee to be a name for رُطب [app. meaning رُطْبٌ, i. e. Green, or fresh, pasture or herbage, (see 1 and 4,)], with the people of El-Medeeneh; and occurs in a trad.; but the reading commonly known is جرو. (TA.) جُزْءٌ A part, or portion, (Msb, K, TA,) or division, (TA,) of a thing; (Msb, TA;) properly and conventionally; (TA;) as also ↓ جَزْءٌ; (K;) a constituent part of a thing, as of a ship, and of a house or tent, and of a sum in reckoning; (B, TA;) [an ingredient of any compound or mixture;] a share, or lot: (TA:) pl. أَجْزَآءٌ: (S, Msb, K, &c. :) it has no other pl. (Sb, TA.) b2: [A volume of a book.] b3: A foot of a verse. (TA.) b4: In the Kur [xliii. 14], where it is said, وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا, (K, TA,) or, as some read, جُزُءًا, (Bd,) it means Females; (K, TA;;) i. e., they asserted the angels to be the daughters of God: so says Th: and Aboo-Is-hák says that it means, they asserted God's share of offspring to be the females; but that he had not found this in old poetry, nor had persons worthy of confidence related it on the authority of the Arabs [of the classical times]: Z disallows it, asserting it to be a lie against the Arabs; and Bd follows him: El-Khafájee says that the word may be used figuratively; for, as Eve was created of a part (جُزْء) of Adam, the word جزء may be applied to denote the female. (MF, TA.) جُزْأَةٌ The handle of the [kind of awl called]

مِخْصَف, (S, K,) and of the إِشْفِى: (S:) Az says that it is not [the handle, or hilt,] of the sword, nor of the dagger; but is the handle of the مِئْثَرَة with which camels' feet are branded. (TA.) [See also ضَبَّةٌ.] b2: A vine-prop; (K, TA;) a piece of wood with which a vine is raised from the ground. (TA.) b3: In the dial. of the tribe of Sheybán, The hinder, or hindermost, شُقَّة [or oblong piece of cloth] of a tent. (TA.) جُزْئِىٌّ Relating to a part or portion or division; partial; particular; contr. of كُلِّىٌّ. b2: And, as a subst., A particular: pl. جُزْئِيَّاتٌ.]

جُزْئِيَّةٌ The quality of relating to a part or portion or division; relation to a part &c.; particularity.]

جَزِىْءٌ Satisfying food; as also ↓ مُجْزِئٌ; (Fr, K;) like شَبِيعٌ and مُشْبِعٌ. (Fr, TA.) جَازِئٌ [act. part. n. of 1]. b2: هٰذَا رَجُلٌ جَازِئُكَ مِنْ رَجُلٍ This is a man sufficing thee as a man. (K, * TA.) b3: ظَبْيَةٌ جَازِئَةٌ A doe-gazelle that is satisfied with green, or fresh, pasture or herbage [so as to be in no need of water]: pl. جَوَازِئُ. (S.) The pl. is explained by IKt as meaning Gazelles: (TA:) [or] it signifies [or signifies also] Wild bulls or cows; (K, TA;) because they are satisfied with green, or fresh, pasture or herbage so as to be in no need of water. (TA.) Also, the pl., Palm-trees; as not needing irrigation. (TA.) أَجْزَأُ More [and most] satisfying or sufficing or satisfactory: hence, الفَارِسُ أَجْزَأُ مِنَ الرَّاجِلِ [The horseman is more satisfactory than the footman]. (Mgh.) مَجْزَأٌ and مُجْزَأٌ are used as inf. ns. of 4 [q. v.]. (TA.) مُجْزِئٌ: see جَزِىْءٌ. b2: Also A strong, fat, camel; because sufficing for the wants of the rider and carrier. (TA.) A2: Also, and مُجْزِئَةٌ, A woman who brings forth females. (TA. [But see جُزْءٌ, from which the verb is derived.]) مَجْزَأَةٌ and مُجْزَأَةٌ are used as inf. ns. of 4 [q. v.]. (TA.) مَجْزُوْءٌ Divided into parts, or portions. (TA.) b2: [Having a part, or portion, taken from it: see 1.] b3: A verse curtailed of two [of the original] feet: [like the هَزَج and مُضَارِع &c., which were originally of six feet each, but of which every known example is of four only:] or a verse consisting of two feet only: [as a kind of the رَجَز, and two kinds of the مُنْسَرِح: to each of which, or, accord. to some, to the former of which only, when thus consisting of only two feet, the term مَنْهُوكٌ is also applied:] the former is said to be عَلَى السَّلْبِ; and the latter, عَلَى

الوُجُوبِ. (TA.)

جمل

1 جَمَلَ, (K,) aor. ـُ inf. n. جَمْلٌ, (TA,) He collected [a thing, or things]. (K.) [See also 4.]

b2: Also, (S, Mgh, K,) aor. and inf. n. as above, (S, Mgh,) He melted fat; (S, Mgh, K;) and so ↓ اجتمل, and ↓ اجمل: (A'Obeyd, S, K:) this last was sometimes used: (S:) the best form is جَمَلَ: (Fr, TA:) accord. to Z, ↓ اجتمل signifies he made the melted grease of fat to drip upon bread, putting it again over the fire. (TA. [See جَمِيلٌ.]) جَمَلَكَ اللّٰهُ, meaning May God melt thee like as fat is melted, is a form of imprecation mentioned in a trad., as used by a woman. (TA.) A2: جَمَلَ الجَمَلَ He put the he-camel apart from the she-camel that was fit to be covered. (TA.) A3: جَمُلَ, aor. ـُ (S, Mgh, Msb, K;) and جَمِلَ, aor. ـَ (Msb;) inf. n. جَمَالٌ, (S, Mgh, Msb, K, *) originally جَمَالَةٌ; (Msb;) He was, or became, beautiful, goodly, comely, or pleasing, (S, M, Mgh, K,) in person, (M, K,) and good in action, or actions, or behaviour, (M, TA,) or also in moral character: (K:) or elegant, or pretty; i. e., delicately, or minutely, beautiful: (Sb, Msb:) or characterized by much goodness, beauty, goodliness, comeliness, or pleasingness, in his mind, or in his person, or in his actions or behaviour; and also, characterized by much goodness communicated from him to others. (Er-Rághib, TA.) [See جَمَالٌ, below; and see also جَمِيلٌ.]2 جمّل, (S, K,) inf. n. تَجْمِيلٌ, (K,) He, or it, embellished, or adorned, another. (S, K.) Hence the saying, إِذَا لَمْ يُجَمِّلْكَ مَالُكَ لَمْ يُجْدِ عَلَيْكَ جَمَالُكَ [If thy wealth do not embellish thee, thy beauty of person, or of moral character, will not suffice thee]. (TA.) And you say, جَمَّلَ اللّٰهُ عَلَيْهِ, inf. n. as above, meaning, May God render him beautiful. (TA.) A2: He gave a camel to be eaten. (K in art. برقش.) A3: He detained an army long [on the frontier of the enemy]; (K, TA;) like جَمَّرَ [q. v.]. (TA.) 3 جاملهُ, (K,) inf. n. مُجَامَلَةٌ, (S, TA,) He coaxed him, or wheedled him, with comely behaviour or speech (بِالجَمِيلِ), not rendering him pure, or sincere, brotherly affection: (ISd, K:) or he associated with him in a good manner: (K:) or he treated him with comely behaviour. (S, TA.) One says, عَلَيْكَ بِالمُدَارَاةِ وَالمُجَامَلَةِ [Keep thou to blandishment and coaxing, &c.]. (TA.) 4 اجمل He collected a thing (Msb, K) without discrimination, or distinction, (Msb,) or from a state of separation, or dispersion. (K.) [See also 1.] And أُجْمِلَ It was collected into an aggregate. (TA.) b2: He reduced a calculation to its sum; summed it up: (S, K, TA:) and in like manner, he summed up a speech, or discourse, and then analyzed and explained it. (TA.) b3: See also 1.

A2: He made good and large [or liberal]: so in the phrase, اجمل الصَّنِيعَةَ (S, K) He made the benefit good and large [or liberal] (K) عِنْدَ فُلَانٍ [to such a one]. (S.) A3: [He acted with goodness, or was good and liberal: and he acted with moderation, or was moderate. You say,] اجمل فِى صَنِيعِهِ [He was good and liberal, or, perhaps, moderate, in his benefit]. (S.) And اجمل فِى الطَّلَبِ He was moderate, not extravagant, in demanding, or desire. (Msb, * K, TA.) It is said in a trad., أَجْمِلُوا فِى طَلَبِ الرِّزْقِ فَإِنَّ كُلًّا مُيَسَّرٌ لِمَا خُلِقَ لَهُ [Be ye moderate in demanding, or desiring, the means of subsistence, for every one is accommodated to that which is created for him]. (TA.) A4: اجمل القَوْمُ The people, or company of men, had many camels; or their camels became many. (S.) 5 تجمّل He beautified, embellished, or adorned, himself. (K.) b2: He affected what is جَمِيل [or beautiful, goodly, comely, or pleasing, in person, or in action or actions or behaviour, or in moral character, &c.]. (S.) You say, تجمّل بِأَكْثَرَ مِمَّا عِنْدَهُ [He affected beautiful, goodly, comely, or pleasing, qualities, more than he possessed]. (TA in art. شبع.) b3: He was, or became, patient; or restrained himself from impatience; or constrained himself to be patient: (Mgh, TA:) from جَمَالٌ meaning "patience." (Mgh.) Hence the saying, وَإِذَا تُصِبْكَ خَصَاصَةٌ فَتَجَمَّلِ And when poverty, or straitness, befalls thee, then be patient, or restrain thyself &c. (Mgh in art. خص.) A2: He ate what is termed جَمِيل, i. e., melted fat. (S, K. *) 8 اجتمل: see 1, in two places.

A2: Also He anointed himself with fat. (TA.) A3: And He ate of a camel. (K in art. برقش.) 10 استجمل He (a camel) became a جَمَل, (S, K,) i. e., such as is termed رَبَاعٍ [or one in his seventh year], (S,) or such as is termed بَازِلٌ [or one in his ninth year], or, accord. to Z, one that had covered. (TA.) جَمْلٌ: see جَمَلٌ.

جُمْلٌ: see جُمْلَةٌ and جُمَّلٌ; the latter in two places.

جَمَلٌ (S, Mgh, Msb, K, &c.) and ↓ جَمْلٌ, (K,) which latter is so rare that it is said by some to be used only in poetry, in cases of necessity, (MF,) but it is a correct dial. var., (TA,) a word of well-known meaning; (K;) i. e., [A he-camel; but commonly applied to the camel as a generic term; in like manner as جَامِلٌ is applied to the males and the females; but properly,] the male of the إِبِل; (TA;) the mate of the نَاقَة; (Fr, S, Mgh;) among camels, corresponding to رَجُلٌ among us; (Sh, Msb;) نَاقَةٌ corresponding to مَرْأَةٌ, and بَكْرٌ to غُلَامٌ, and بَكْرَةٌ to جَارِيَةٌ; (Sh, TA;) [in general] peculiarly applied to the male; (Msb;) exceptionally to the female, as in the saying شَرِبْتُ لَبَنَ جَمَلِى, (K,) i. e., I drank the milk of my she-camel; but ISd doubts the correctness of this: (TA:) [as corresponding to رَجُلٌ among us, it signifies a full-grown hecamel:] or it signifies such as is termed رَبَاعٍ [or one in his seventh year]: (S, ISd, K:) or such as is termed جَذَعٌ [or one in his fifth year]: (ISd, K:) or such as is termed بَازِلٌ [or one in his ninth year]: (ISd, Mgh, Msb, K:) or such as is termed ثَنِىٌّ [or one in his sixth year]: (ISd, K:) or, accord. to Z, one that has covered: (TA:) [see also بَعِيرٌ, and بَكْرٌ, and قَعُودٌ:] pl. [of pauc.]

أَجْمَالٌ, (S, Mgh, Msb, K,) which may be pl. of جَمْلٌ, (TA,) and أَجْمُلٌ (Msb) and [of mult.]

جِمَالٌ (S, Mgh, Msb, K) and جُمْلٌ (K) and جِمَالَةٌ (Mgh, Msb, K) and [quasi-pl. n.] جُمَالَةٌ and جَمَالَةٌ and جَامِلٌ, (K,) which last is disallowed by some, as will be seen below, (TA,) and [pl. pl.] جِمَالَاتٌ, (S, Msb, K,) which is pl. of جِمَالٌ, (Msb, TA,) or it may be pl. of جِمَالَةٌ, (TA,) and جُمَالَاتٌ [which see also voce جُمَّلٌ] and جَمَالَاتٌ (K) and جَمَائِلُ, (S, K,) pl. of جمالة and جِمال, (Ham p. 527,) and أَجَامِلُ. (K.) One says of camels, when they are males, without any female among them, هٰذِهِ جِمَالَةُ بَنِى فُلَانٍ [These are the hecamels of the sons of such a one]. (ISk, S. [See also جُمَالَةٌ.]) And they said also جِمَالَانِ [meaning Two herds of camels, thus forming a dual from the pl. جِمَالٌ], like as they said لِقَاحَانِ. (ISd, in TA voce خَيْلٌ.) It is said in a prov., مَااسْتَتَرَ مَنْ قَادَ الجَمَلَ [He does not conceal himself who leads the he-camel]. (TA.) And in another prov., اِتَّخَذَ اللَّيْلَ جَمَلًا (assumed tropical:) He journeyed all the night. (K, TA. [See also Freytag's Arab. Prov. i. 230.]) b2: الجَمَلُ also signifies A certain fish (IAar, K) of the sea, (IAar, TA,) thirty cubits in length: (K:) or, as some say, جَمَلُ البَحْرِ is the name of a very great fish, also called the بَال, [i. e., the whale,] thirty cubits in length: accord. to some, this, (TA,) or جَمَلُ المَآءِ, (Mgh,) is what is called the كَوْسَج and كُبَع (Mgh, TA) and لُخْم, [i. e., xiphias, or sword-fish,] which passes by nothing without cutting it. (TA.) [In the present day, جَمَلُ البَحْرِ is an appellation of The pelican.] b3: عَيْنُ الجَمَلِ, in the dial. of Egypt, i. q. الشَّاه بَلُّوط [The chestnut]. (TA.) b4: جَمَلٌ signifies also (assumed tropical:) A woman's husband. (L in arts. اخذ and قيد. See 2 in each of those arts.) b5: Also (tropical:) Palm-trees; (K;) as being likened to the he-camel in respect of their tallness and their bigness and their produce: in some of the copies of the K, النَّحْلُ is erroneously put for النَّخْلُ. (TA.) b6: See also جُمَّلٌ.

جُمَلٌ: see جُمَّلٌ, in three places.

جُمُلٌ A company, or congregated body, of men. (ISd, K.) b2: See also جُمَّلٌ.

جُمْلَةٌ A strand of a thick rope: pl. [or rather coll. gen. n.] ↓ جُمْلٌ: or many strands of a rope, put together [to compose a cable: see جُمَّلٌ]. (TA, in two places in this art.) b2: Hence, app., (TA,) The aggregate of a thing; (K;) the sum, whole, or total; (KL, PS;) it implies muchness, or numerousness, and means any aggregate unseparated: (Er-Rághib, TA:) pl. جُمَلٌ. (S.) [جُمْلَةٌ مِنْ مَالٍ generally means A large sum of money; and in a similar sense جُمْلَةٌ is often used in relation to various things.] It is said in the Kur [xxv. 34], وَقَالَ الَّذِينَ كَفَرُوا لَوْ لَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً, i. e., [And those who disbelieved said, Wherefore was not the Kur-án sent down, or revealed, to him] aggregated? (TA:) [or in one aggregate?] or at once? (Bd.) [Hence, بِالجُمْلَةِ as meaning Upon the whole; to sum up.]

b3: And hence, in grammar, (TA,) [A proposition; a clause; a phrase; sometimes, a sentence;] a phrase composed of a subject and an attribute, [i. e., composed of an inchoative and an enunciative, (in which case it is termed جُمْلَةٌ اسْمِيَّةٌ,) or of a verb and its agent, (in which case it is termed جُمْلَةٌ فِعْلِيَّةٌ,)] (KT, TA,) [&c.,] whether affording a complete sense, as زَيْدٌ قَائِمٌ [Zeyd is standing], or not, as إِنْ يُكْرِمْنِى [If he treat me with honour]. (KT.) جَمْلَآءُ: see جَمِيلٌ.

جَمَلُونَ A building, or structure, in the form of a camel's hump: (TA:) [a ridged roof: so in the present day: pl. جَمَالِينُ.]

جَمَالٌ inf. n. of جَمُلَ: (S, Mgh, Msb:) [when used as a simple subst., meaning] Beauty, goodliness, comeliness, or pleasingness, syn. حُسْنٌ, (S, M, Mgh, * K,) in person, (M, K,) and goodness in action, or actions, or behaviour, (M, TA,) or also, in moral character: (K:) or elegance, or prettiness; i. e., delicacy, or minuteness, of beauty: (Sb, Msb:) or much goodness, or beauty or goodliness or comeliness, in the mind, or in the person, or in the actions or behaviour; and also, much goodness that is communicated from its possessor to another: (Er-Rághib, TA:) accord. to As, [when relating to the person,] حُسْنٌ is in the eyes; and جَمَالٌ, in the nose. (TA in art. حسن.) [See also جَمِيلٌ.] One says, جَمَالَكَ أَنْ لَا تَفْعَلَ كَذَا, (ISd, K,) or أَنْ تَفْعَلَ كَذَا, (IDrd, TA,) meaning, Keep to that which is most comely for thee to do, and do not thus. (IDrd, ISd, K. [But see what follows.]) b2: Also Patience. (Mgh in art. خص.) Aboo-Dhu-eyb says, جَمَالَكَ أَيُّهَا القَلْبُ القَرِيحُ سَتَلْقَى مَنْ تُحِبُّ فَتَسْتَرِيحُ (S, * TA, the former of which cites only the first hemistich, and the latter substitutes الجَرِيحُ for its syn. القَرِيحُ,) meaning, [Keep thy patience, O thou wounded heart: thou wilt find whom thou lovest, and be at rest: or] keep to thy patience, or thy constraint of thyself to be patient, and thy shrinking from what is foul, and be not impatient in an evil manner. (S, TA.) جُمَالٌ: see جَمِيلٌ: A2: and جُمَالَةٌ.

جَمُولٌ A piece of fat melted. (IAar, TA.) [See also جَمِيلٌ.] b2: A fat woman. (IAar, K.) b3: A person, (K,) or woman, (M,) who melts fat. (M, K.) جَمِيلٌ Melted fat: (S, Mgh:) or melting fat: or fat that is melted and collected: (K, TA:) or fat that is melted, and, whenever it drips, made to drip upon bread, and then replaced over the fire [that it may drip again: see جَمَلَ]: (TA:) and ↓ جُمَالَةٌ, also, signifies [the same; or] melted grease. (Mgh, * TA.) [See also جَمُولٌ.]

A2: Hence, accord. to Abu-l-'Alà, because, when a man becomes fat and in good condition, his جَمَال becomes apparent, (Ham p. 155,) as also ↓ جُمَالٌ and ↓ جُمَّالٌ, (K,) or this last denotes a higher degree of beauty than جَمِيلٌ, (S, Sgh,) and has no broken pl., (TA,) and ↓ أَجْمَلُ, (TA,) Beautiful, goodly, comely, or pleasing, (S, M, Mgh, K,) in person, (M, K,) and good in action, or actions, or behaviour, (M, TA,) or also in moral character: (K:) [like the Greek καλὸς, the Latin pulcher, the French beau, &c.; and so حَسَنٌ:] or elegant, or pretty; i. e., delicately, or minutely, beautiful: (Msb:) [or characterized by much goodness, or beauty or goodliness or comeliness, in his mind, or in his person, or in his actions or behaviour; and also characterized by much goodness communicated from him to others: see جَمَالٌ:] pl. of the first جَمَالٌ: (TA:) fem. جَمِيلَةٌ, (S, Mgh, Msb, K,) applied to a woman; (S, Mgh, Msb;) as also ↓ جَمْلَآءُ, (Ks, S, K,) [said to be] an instance of [the measure] فَعْلَآءُ having no [masc. of the measure]

أَفْعَلُ; (TA;) [but see above;] or this is applied to any female as signifying perfect, or complete, in body. (Ibn-'Abbád, K.) It is said in a trad., إِنَّ اللّٰهَ جَمِيلٌ يُحِبُّ الجِمَالَ Verily God is comely in deeds, (TA,) or an Abundant Bestower of good things: He loveth those who are of the like character. (Er-Rághib, TA.) And you say, عَامَلَهُ بَالجَمِيلِ [He treated him with comely, or pleasing, behaviour]. (TA.) And مَاسَحَهُ بِالجَمِيل [He coaxed him, or wheedled him, with comely, or pleasing, behaviour or speech]. (ISd, K. [See 3.]) b2: أَبُو جَمِيلٍ [The kind of plants called] البَقْل; because they embellish by their presence, and render good, the seasoning of food; or because they take away the جَمِيل, i. e., the grease of the flesh-meat, and dry up the food. (Har p. 227.) جَمَالَةٌ: see the next paragraph.

جُمَالَةَ: see جُمَّلٌ: A2: and جَمِيلٌ.

A3: Also A herd, or distinct number, of camels; (K;) mentioned before as a pl. of جَمَلٌ [q. v.]: (TA:) or, of she-camels among which is no he-camel; as also ↓ جِمَالَةٌ and ↓ جَمَالَةٌ; (K;) but this is contradictory to a saying of ISk [respecting جِمَالَةٌ], mentioned above [voce جَمَلٌ; where all these three words are said to be pls. of جَمَلٌ]: (TA:) and also horses: pl. ↓ جُمَالٌ, which is extr. [as a pl.; though, in relation to جُمَالَةٌ, it may be a coll. gen. n., forming its n. un. with ة]. (AA, K.) جِمَالَةٌ: see what next precedes.

جَمِيلَةٌ A number of gazelles together: and of pigeons. (Ibn-' Abbád, K.) جُمَالِىٌّ applied to a man, (S, Msb, K,) Large in make: (S, Msb:) or tall in body: (Msb:) or firm [in make], (K,) or big in limbs, complete in make, (TA,) like a he-camel. (K, TA.) and with ة applied to a she-camel, (S, K,) Resembling a he-camel in greatness of make: (S:) or firm (K, TA) in make, (TA,) like a he-camel (K, TA) in greatness of make and in strength. (TA.) جُمَّلٌ (S, K, &c.) and ↓ جُمَلٌ and ↓ جُمْلٌ (K) and ↓ جُمُلٌ and ↓ جَمَلٌ (IJ, K) [A cable;] the rope of a ship, (S, K,) i. e., the thick rope thereof, (TA,) that is also called قَلْسٌ, (S, TA,) consisting of [a number of] ropes put together: (S:) and ↓ جُمَالَةٌ also signifies [the same; or] a thick rope, because consisting of many strands put together; pl. جُمَالَاتٌ; (Zj, TA;) which Mujáhid explains as meaning the ropes of bridges; but I 'Ab, as the ropes of ships, put together so as to be like the waists of men [in thickness]. (TA.) In all the forms mentioned above, except the last (جمالة), the word is read in the phrase [in the Kur vii. 38], حَتَّى يَلِجَ الجُمَّلُ فِى سَمِّ الخِيَاطِ [Until the cable shall enter into the eye of the needle]: (K, TA:) I 'Ab reads الجُمَّلُ, (S, TA,) and so do 'Alee and many others: ↓ جُمْلٌ is pl. [or rather coll. gen. n.] of جُمْلَةٌ, a strand of a thick rope; or, accord. to IJ, pl. of جَمَلٌ [q. v.]: the first is explained by Fr as meaning ropes put together; but Aboo-Tálib thinks that he meant ↓ جُمَلٌ, without tesh-deed. (TA.) A2: حِسَابُ الجُمَّلِ, (S K,) thought by IDrd to be not Arabic, (TA,) and ↓ الجُمَلِ, (K,) but IDrd doubts its correctness, The calculation by means of the letters د ج ب ا, &c. (TA.) جَمَّالٌ An owner, or an attendant, of a camel or camels: (KL, TA: * [see also جامِلٌ:]) and جَمَّالَةٌ owners, or attendants, of camels; (S, K, TA;) similar to خَيَّالَةٌ and حَمَّارَةٌ; (S, TA;) as the former is to حَمَّارٌ. (TA.) [See an ex. of the latter in a verse cited voce إِذَا.]

جُمَّالٌ: see جَمِيلٌ.

جَامِلٌ [act. part. n. of جَمَلَ.

A2: And also part. n. of جَمُلَ]. The Arabs say, اُجْمُلْ إِنْ كُنْتَ جَامِلًا [Become beautiful, &c., if thou be becoming beautiful, &c.]: but when they mean the quality [alone], they say, إِنَّهُ لَجَمِيلٌ [Verily he is beautiful, &c.]. (Lh, TA.) A3: A man possessing a جَمَل [or he-camel]. (TA. [See also جَمَّالٌ.]) b2: A herd, or distinct number, of camels, (S, K, * TA,) males and females, (TA,) with their pastors and their owners: (S, K, TA: [also said in the K to be a pl. of جَمَلٌ: in the CK, الجامِعُ is erroneously put for الجَامِلُ:]) or a word formed to denote a pl., meaning camels, (Ham pp. 122 and 490,) males and females; (Id p. 122;) derived from جَمَلٌ; (Id. p. 490;) like بَاقِرٌ (Id. ib. and TA) from بَقَرٌ, (Ham p. 490,) and كَالِبٌ [from كَلْبٌ]. (TA.) b3: Also A great tribe. (AHeyth, K.) أَجْمَلُ [More, and most, جَمِيل, or beautiful, &c.]. (S, K.) b2: See also جَمِيلُ.

مُجْمَلٌ [pass. part. n. of 4, q. v. b2: Also, applied to a phrase or the like,] properly, Including, or implying, a number of things, many and unexplained: (Er-Rághib, TA:) as used by the lawyers, [confused, or] requiring explanation. (TA.) مُجَامِلٌ [act. part. n. of 3, q. v. b2: Also] One who is unable to answer a question put to him by another person, and therefore neglects it, and bears malice against him for some time. (TA.)

كف

أ1 كَفَأَ He turned a thing over; as a man turns over a cake of bread in his band until it becomes even. ↓ يَتَكَفَّأُ occurs in a trad. respecting the Day of Resurrection, accord. to one relation, for يَكْفَأُ, in this sense: it is said that the earth will be like a single cake of bread, which God will turn over in his hand, as a man in a journey turns over a cake of bread. (TA.) كَفَأَ, (Ks, S, K,) inf. n. كَفٌءٌ and كَفَآءَةٌ; (TA;) and ↓ اكفأ, (IAar, S, K,) and ↓ اكتفأ; (S, K;) but the first word is said to be the most chaste; He inverted, or turned upside-down, (S, K,) a vessel &c. (S, TA.) [You say] كُفِئَتْ جَفْنَتُهُ [His bowl was turned upside-down; meaning] (tropical:) He was slain: a phrase similar to هُرِيقَ رِفْدُهُ. (A in art. رفد.) b2: كَفَأَ (TA) and ↓ اكفأ, (Ks, and rejected by As, (TA,) He inclined, or made to turn aside or incline, (S, K,) a bow, in shooting with it, and a vessel, (Ks, S,) &c. (TA.) and كَفَأَ (TA) and ↓ اكفأ, (K,) and ↓ انكفأ (TA) He, or it, inclined: intrans. (K, TA.) b3: كَفَأَهُ عَنْ شَىْ, (S, * K, * TA,) inf. n. كَفْءٌ, (S, TA,) He turned him away, or back from a thing; (S, K, TA;) as from a thing that he desired to do, to another thing. (S, TA.) and كَفَأَ عَنْ شَىْءٍ He turned away, or back, from a thing: intrans. (TA.) [See also 4 and 7.] كَفَأَ القَوُمُ The people turned away, or back. (K.) [See also 7.] b4: كَفَأَ He drove away a man, (K,) or camels. (L.) b5: كَفَأَ الإِبِلَ He made an assault upon the camels, and took them away. (TA.) b6: كَفَأَ He followed, or pursued, another. (K.) b7: كَفَأَ الغَنَمُ فِى الشِّعْبِ The sheep entered the ravine. (K.) b8: كَفَأَ لَوْنُهُ, and لونه ↓ اكفأ, and لونه ↓ تكفّأ, (TA,) and لوزه ↓ انكفأ, (K,) (as also انكفت لونه, TA,) (tropical:) His, or its, colour changed. (K.) 3 كافأهُ عَلَى شَىْءِ, inf. n. مُكَافَأَةُ and كِفَأءٌ, He requited, compensated, or recompensed, him for a thing. (S, K.) b2: مَا لِى بِهِ قِبَلٌ وَلَا كِفَآءٌ I have not power to requite him. (S.) b3: كافأه, (K,) inf. n. مُكَافَأَةٌ and كِفَآءٌ, (TA,) He was like him; was equal to him; equalled him. (K.) A2: كافأه He watched him; observed him. (K.) A3: كافأ, (K,) inf. n. مُكَافَأَةٌ, (TA,) He repelled; turned, or put away; kept away, or off; withstood, or resisted. (K, TA.) b2: كافأ بَيْنَ فَارِسَيْنِ بِرُمْحِهِ He thrust this horseman, and then that, with his spear. (K, TA.) b3: كافأ بين البَعِيرَيْنِ He stabbed this camel, and then that. (Z.) A4: لَا مُكَافَأَةَ عِنْدِى فِى كَذَا There is no concealment with me in respect of such a thing; as also لا مُحَاجَاةَ. (TA in art. حجو.) 4 أَكْفَاَ See 1, in four places. b2: اكفأ فِى سَيْرِهِ عَنِ القَصْدِ, (TA,) or كَفَأَ, (K,) He deviated, or turned aside, in his journey, from the object he had in view. (K, * TA.) A2: اكفأ الإِبِلَ كَفْأَتَيْنِ He divided the camels into two equal numbers, setting apart the one half for breeding during one year, and the other half for breeding during the next. It was esteemed the best plan, by the Arabs, to leave a she-camel for one year after her breeding, without suffering the stallion to cover her; in like manner as land is left fallow for a year. (S, TA.) b2: The same is also said of sheep &c. (TA.) A3: اكفأه إِبِلَهُ وَغَنَمَهُ (S, * K, * TA) He assigned to him the profits, (K,) or the profits for a year, (S,) of his camels and his sheep or goats; (K, TA;) i.e., their hair and wool, milk, and young ones. (S, TA.) A4: اكفأت الإِبِلُ Many of the camels had young ones in their wombs. (K.) A5: اكفأ البَيْتَ, (K,) inf. n. إِكْفَآءٌ, (S,) He made for the tent a كِفَآء. (S, K, TA.) A6: اكفأ, (K,) inf. n. إِكْفَاءٌ, (TA,) in poetry, accord. to a commentary on the Káfee, He used as the رَوِىّ two letters having their places of utterance near to each other; as ط with د: [such is the signification of the verb accord. to general usage in the present day:] or, accord. to the Ahkám el-Asás, he changed the روىّ from ر to ل, or ل to م: or he made a similar change of one letter to another having its place of utterance near to that of the former: or it has another signification, given below, accord. to the same authority: (TA:) or he used different letters in the rhymes; (S, K;) whether letters having their places of utterance near to each other, or the contrary; (TA;) or in some م and in some ن and in some د, and in some ط, and in some ح, and in some خ, &c.; as says Az; and this is the meaning known to the Arabs: (S:) or he used different vowels in the روىّ: (Fr, S:) or i. q. أَقْوَى: (S, K:) or, accord. to the Ahkám el-Asás, it signifies either as explained above on that authority, (TA,) or he used different final inflections in the rhymes: (K:) or he changed the final vowel in the rhyme; ending one verse with ضَمَّة, and another with كَسْرَة, [which are the two vowels that resemble each other]: (TA:) [see a verse cited in the first paragraph of art. غيب:] or he impaired the end of a verse in any way. (K.) Eloquent Arabs explained the meaning of the verb in this last manner to Akh, without defining any particular kind of impairment: but one made it to consist in the use of different letters. (TA.) 5 تكفّأ It (a vessel &c.) was inverted, or turned upside-down. (TA.) See also 1, in two places. b2: تكفّأ (as also تكّفى, inf. n. تَكَفٍّ; but the original word is that with hemzeh;) He inclined forwards, in walking, as a ship inclines in her course. Mohammad is said to have walked in this manner, which is indicative of strength. (TA.) [And so] تكفّأت She (a woman) moved her body from side to side, in walking, as the tall palm-tree moves from side to side. (S.) [And] She (a ship) inclined forwards in her course. (TA.) [See an ex., voce أَعْرَبَ, in this sense; or, as implied in the S, in the sense immediately preceding.]6 تَكَافَآ They two were like, or equal, each to the other. (S, K.) b2: تَتَكَافَأُ دِمَاؤُهُمْ Their blood (i. e., the blood of the Muslims,) shall be equally retaliated, or expiated: (A 'Obeyd, S:) i. e., the noble shall have no advantage over the ignoble in the retaliation or expiation of blood. (A 'Obeyd.) 7 انكفأ He turned, or was turned, away, or back, from a thing that he desired to do; (S;) [see also 1;] he returned, or went back, or reverted. (S, K.) b2: Also, (TA,) or ↓ كَفَأَ, (K,) It (a party) became routed, defeated, or put to flight. (K, TA.) b3: See 1, in two places.8 إِكْتَفَاَ See 1. b2: اكتفأ أَهْلِيهِمْ وَأَمْوَالَهُمْ [He carried off their families and their goods.] (TA, from a trad.; mentioned next after the explanation of كَفَأَ الإِبِلَ.) 10 استكفأه إِبِلَهُ He asked him for a year's produce of his camels; i.e., their young ones in the womb in one year; (S, TA;) or their hair and wool, milk, and young ones, of one year. (TA.) b2: استكفأه نَخْلَةً He asked him for a year's produce of a palm-tree. (TA.) كَفْءٌ and كُفْءٌ and كِفْءٌ and كُفُؤٌ see كِفَاءٌ, and for كِفْءٌ see also كَفِىْءٌ.

كَفْأَةٌ and ↓ كُفْأَةٌ (S, K) The young ones in the wombs of camels, in one year: or those after the dams have not conceived for one year or more: (K:) or a year's produce of camels [&c.]; i. e., their hair and wool, and their milk, as well as their young ones. (Az, S, K.) Yousay أَعْطِنِى كفأةَ نَاقَتِكَ Give me the year's produce, &c., of thy she-camel. (S.) b2: b3: And, both words (tropical:) A year's produce of a palm-tree. (K.) b4: (tropical:) A year's produce of a piece of land. (K.) See also 4.

كُفْأَةٌ: see كَفْأَةٌ.

كَفَآءٌ (K) and ↓ كَفَأءَةٌ (S, K) Likeness; equality. (S, K.) b2: كَفَأءٌ A slight inclination, to one side, of a camel's hump, and the like. This is the slightest of faults in a camel; for when the camel grows fat, his hump becomes erect. (TA.) كَفَآءٌ, originally an inf. n. [of 3], and ↓ كُفْءٌ and كُفُوْءٌ [&c., as in the following examples,] Like; equal; a match. (S.) b2: هٰذَا كِفَاؤُهُ, and ↓ كَفِيْئَتُهُ, and ↓ كَفِيؤُهُ, and ↓ كُفْؤُهُ, and ↓ كَفْؤُهُ, and ↓ كِفْؤُهُ, (in the CK, كَفُؤُهُ,) and ↓ كُفُوْؤُهُ, (in the CK, كُفُؤُهُ,) This is like, or equal to, him or it: (K:) And لَا كِفَآءَ لَهُ There is no one, or nothing, like, or equal, to him, or it. (S.) b3: Zj says, that the words of the Kur-án, وَلَمْ يَكُنْ لَهُ كُفُؤًا أَحَدٌ (cxii. 4,) may be read in four different ways: ↓ كُفُؤًا and ↓ كُفْئًا and ↓ كِفْئًا (in which three ways the word has been read) and كِفَاءً (in which last way it has not been read.) Ibn-Ketheer and AA and Ibn-'Ámir and Ks read كُفُؤًا: Hamzeh read كُفْئًا; and, in a case of pause, كُفَا, without hemzeh. (TA,) b4: Pl. (of كُفْءٌ and كِفْءٌ, and كُفُؤٌ, and perhaps of كَفْءٌ also, MF,) أَكْفَآءٌ and (of all the above forms excepting كِفَآءٌ, MF,) كِفَآءٌ. (K.) b5: كِفَآءٌ As much as is equal to another thing. (L.) b6: الحَمْدُ لِلّهِ كِفَآءَ الوَاجِبِ Praise be to God, as much as is incumbent. (K.) A2: كِفَآءٌ A curtain (سُتْرَة) extending from the top to the bottom of a tent, at the hinder part: or an oblong piece of staff at the hinder part of the kind of tent called خِبَاء: or a كِسَآء that is thrown upon a خباء, so as to reach the ground: (K:) or an oblong piece of stuff, or two such pieces well sewed together, attached by the kind of wooden pin called خِلَال to the hinder part of a خباء: (S:) or the hinder part of a tent: pl. أَكْفِئَةٌ. (TA.) See مِظَلَّةٌ in art. ظل.

كَفِىْءُ اللَّوْنِ, and اللون ↓ مَكْفُوْءُ, (K,) and اللون ↓ مَكْتَفِئُ, (TA,) (tropical:) Changed in colour: (K:) said of the countenance and of other things: as also مُكْتَفِتُ اللون. (TA.) b2: Also, مُكْفَأُ الوَجْهِ Changed in countenance. (TA.) A2: See كِفَآءٌ.

A3: كَفِىْءٌ and ↓ كِفْءٌ (as in the CK and a MS. copy of the K) or كِفِىْءٌ (as in the TA) The bottom, or interior, or inside, (بَطْن,) of a valley. (K.) كُفُوْءٌ: see كِفَآءٌ.

كَفَآءَةٌ: see كَفَآءٌ. b2: In marriage, Equality of the husband and wife in rank, religion, lineage house, &c. (L,) أَكْفَأُ, fem. كَفْأَى, A camel whose hump inclines slightly to one side. (TA.) b2: A camel's hump inclining to one side. (ISh.) مُكْفِئُ الظَّعْنِ The last of the days called أَيَّامُ العَجُوزِ. (TA.) [See عجوز.]

مَكْفُوْءُ اللّون: see كَفِىْءٌ.

مُكَافِئٌ Being like, or equal to: equalling. (S.) b2: Also, in the following words of a trad., كَانَ لَا يَقْبَلُ الثَّنَآءَ إِلَّا مِن مُّكَافِئِ, said to signify One of known sincerity in professing himself a Muslim: (IAmb:) or one not transgressing his proper bounds, nor falling short with respect to that [religion] to which God hath exalted him-(Az.) b3: شَاتَانِ مُكَافِئَتَانِ, (S, K,) and مُكَافَأَتَانِ. (K,) as the relaters of trads. say, (S,) in a trad. respecting the عَقِيقَة for a male child, (S, TA,) Two sheep, or goats, of equal age. (S, K.) Some assign to these words meanings slightly differing from the above; as, similar, one to another: also, slaughtered, one immediately after the other: (TA:) or slaughtered, one opposite to the other. (S.) مُكْتَفِئُ اللّون: see كَفِىْءٌ.

كبش

1 كَبَشَهُ, [aor. ـِ accord. to present usage,] inf. n. كَبْشٌ, He took it with his hand having the fingers contracted; (TA;) [he took by the handful, so used in the present day.]

كَبْشٌ A ram, or male sheep, whatever be his age: (M, TA:) or a male sheep [that has entered his third year,] when he has cast his central incisors: or when his tooth that is next to the central pair of incisors has come forth: (Lth, K:) [also applied in the present day to the wild sheep of the Arabian and Egyptian deserts and mountains; ovis tragelaphus:] pl. [of pauc.]

أَكْبُشٌ and أَكْبَاشٌ (K) and [of mult.] كِبَاشٌ (S, A, K) [and app. كُبُوشٌ] and كُبُوشَةٌ, like صُقُورَةٌ from صَقْرٌ. (TA.) The female is not called كَبْشَةٌ, but نَعْجَةٌ. (IJ. [See رَاجِلَةٌ.]) b2: [Hence,] (tropical:) The chief, or lord, of a people, or company of men; (S, K;) their leader: (K:) or their strenuous defender, or protector, and the one of them to whom others look. (TA.) You say, هُوَ كَبْشُ الكَتِيبَةِ (A, TA) (tropical:) He is the leader of the army, or troop: (TA:) and هُمْ كِبَاشُ الكَتَائِبِ (tropical:) [They are the leaders of the armies, or troops]. (A, TA.) And كِبَاشٌ also signifies (tropical:) Heroes, or brave men. (TA.) And (assumed tropical:) Aged and learned persons. (TA in art. خرف.) b3: [Hence also, (tropical:) A buttress: and a corbel which juts out from a wall to support a superstructure: so in the present day: pl. كُبُوشٌ.] You say, بَنَوْا سُورًا حَصِينًا وَوَثَّقُوهُ بِالكُبُوشِ (tropical:) [They built a strong town-wall, and made it firm with the buttresses]. (A, TA.) [See also another ex. voce فَصِيلٌ.]

كَبْشَةٌ [A handful: a heap: so applied in the the present day. b2: And hence, (assumed tropical:) A gang, or crew: thus, also, applied in the present day. Whence the sayings,] بَنُو فُلَانٍ كَبْشَةُ رُذَلَآءَ (assumed tropical:) [The sons of such a one are a gang of vile persons]: and كَبْشَةُ دُنَسَآءَ (assumed tropical:) [a gang of dirty, or filthy, persons]: thus they use this word to intimate dispraise: but [SM adds,] I know not how this is. (TA.) [Perhaps SM means that he doubts whether the word thus used be classical or not: for as to its signification, it is well known.]

كَبَّاشٌ An owner, [or a tender] of كِبَاش [or rams]. (TA.)

خطب

1 خَطَبَ, (S, K,) or خَطَبَ خُطْبَةً, (A,) aor. ـُ (TA,) inf. n. خُطْبَةٌ, (S, K,) or this, accord. to some, is a subst. used as an inf. n., (TA,) and خَطَابَةٌ, (K,) said of a خَطِيب (A) or خَاطِب, (K,) [He recited a خُطْبَة (q. v. infrà),] عَلَى المِنْبَرِ [upon the pulpit]; (S, K;) as also ↓اختطب. (S.) And خَطَبَ القَوْمَ, (Msb,) and عَلَى القَوْمِ, (Th, Msb,) aor. ـُ (Msb,) inf. n. خُطْبَةٌ, (Th, Msb,) [He recited a خُطْبَة to the people, and over the people, i. e. on the pulpit, beneath which they sat: or] he delivered an exhortation, or admonition, to the people. (Msb.) b2: خَطَبَ المَرْأَةَ, (S, A, * Msb, K,) aor. as above, (TA,) inf. n. خِطْبَةٌ, (S, A, K) or this is a simple subst., (Msb,) and خَطْبٌ (Lh, K) and خِطِّيبَى; (T, S, * K;) and ↓اختطبها; (S, K;) He asked, or demanded, the woman in marriage. (Msb.) In the following verse of 'Adee Ibn-Zeyd, respecting Jedheemeh El-Abrash, and his asking in marriage Ez-Zebbà, لِخِطِّيبَى الَّتِى غَدَرَتْ وَخَانَتْ وَهُنَّ ذَوَاتُ غَائِلَةٍ لُحِينَا [For the asking in marriage of her who acted perfidiously and treacherously: for they (i. e. women) are possessed of secret malevolence: may they be disgraced and accursed:] خطّيبى is syn. with خِطْبَة: (S:) accord. to Lth, it is a simple subst.; but AM says that he is in error, and that it is an inf. n. (TA.) You say also, خَطَبَ المَرْأَةَ

إِلَى القَوْمِ He asked, or demanded, the woman in marriage, of the people. (Msb.) And خَطَبَ

إِلَى فُلَانٍ [He asked, or demanded, a woman in marriage, of such a one]. (TA.) And خَطَبَ عَلَى

خِطْبَةِ أَخِيهِ He asked, or demanded, a woman in marriage, when another had done so, and she had inclined to the latter, and he and she had agreed to a certain dowry, and had approved each other, and nothing remained but to conclude the contract; the doing of which is forbidden: but it is not forbidden to ask in marriage a woman when another has done so if she and the latter have not agreed, nor approved each other, nor has either of them inclined to the other. (TA.) b3: فُلَانٌ يَخْطُبُ عَمَلَ كَذَا (tropical:) Such a one seeks, or desires, to do such a thing. (A, TA.) A2: خَطُبَ, [aor. ـُ inf. n. خَطَابَةٌ, He became a خَطِيب (S.) A3: خَطِبَ, aor. ـَ (JK, K,) inf. n. خَطَبٌ, (S, TA,) He, or it, was, or became, of the colour termed خُطْبَةٌ: (S, * K:) or his, or its, colour was, or became, what is thus termed. (JK.) 2 خطّبهُ He granted his request of a woman in marriage; as also ↓اخطبهُ. (TA.) 3 خاطبهُ, (A, Msb, TA,) or خاطبهُ بِالكَلَامِ, (S, TA,) inf. n. مُخَاطَبَةٌ and خِطَابٌ, (S, Msb,) He talked, spoke, conversed, or discoursed, with him; held a colloquy, dialogue, conversation, or discourse, with him: (Msb, TA:) he talked to him, spoke to him, or addressed him, face to face; accosted him with speech or words. (A.) [Hence,] حَرْفُ خِطَابٍ [A particle of allocution] : such is the ت in أَنْتَ and أَنْتِ, (Mughnee and K on the letter ت,) and such is the ك in ذَاكَ &c. (I'Ak p. 36; &c.) b2: He consulted with him. (TA.) b3: فَصْلُ الخِطَابِ [as used in the Kur xxxviii. 19] means The deciding a case, or passing sentence, or judging, with evident demonstration, or proof; or by testimony confirmed by oath: (K, TA:) or the deciding between truth and falsehood, and distinguishing between just judgment and the contrary thereof: (TA:) or understanding, intelligence, sagacity, or knowledge, in judging or passing sentence: or the pronouncing the phrase أَمَّا بَعْدُ, (K, TA,) which David [it is said] was the first to utter, and which means, accord. to Abu-l- 'Abbás, Now, after these preliminary words, [I proceed to say] thus and thus; (TA;) or this last phrase means after my prayer for thee; (K in art. بعد;) or after praising God. (TA in art. بعد [See also art. فصل.]) 4 أَخْطَبَ see 2. b2: [Accord. to the KL, إِخْطَابٌ signifies The inviting one for the purpose of marriage: but I think it is only اِخْتِطَابٌ that has this signification.] b3: أَخْطَبَكَ الصَّيْدُ (tropical:) The game, or object of the chase, has become within thy power, or reach; (S, A;) and has become near thee; (S;) فَارْمِهِ [therefore shoot it, or cast at it]. (A.) And اخطبك الأَمْرُ (tropical:) The thing, or affair, has become within thy power, or reach. (JK, A. *) A2: اخطب, said of the colocynth, (JK, S, K,) It became striped with green: (JK, K:) or it became yellow, with green stripes. (S.) and اخطبتِ الحِنْطَةُ The wheat became coloured. (TA.) 6 تخاطبا They two talked, spoke, conversed, or discoursed, each with the other; held a colloquy, dialogue, conversation, or discourse, each with the other. (TA.) [Hence, عُرْفُ التَّخَاطُبِ The generally-known, generally-received, or conventional, language of conversation.]8 إِخْتَطَبَ see 1, in two places. b2: اِخْتَطَبُوهُ They invited him to marry a woman of their family: (S, Msb, K:) or they invited him to ask, or demand, in marriage, a woman of their family. (Az, * A. [See also 4.]) خَطْبٌ (tropical:) A thing, an affair, or a business, (A, K, MF,) small or great, (K,) that one seeks, or desires, to do, (A,) syn. أَمْرٌ مَخْطُوبٌ, (Ham p. 33,) or that is, or may be, a subject of discourse: this is the primary signification: (MF:) or a great thing or affair: or a thing, or an affair, that is disliked; not one that is liked: or that is liked also: (Ham p.127:) or the cause, or occasion, of a thing or an event: (JK, S:) or an affliction; a calamity: (Msb:) [often used in this last sense in the present day:] and a state, or condition: (TA:) pl. خُطُوبٌ; (A, Msb, K;) for which خُطُب is used in a verse below. (TA.) You say, مَاخَطْبُكَ (tropical:) What is the thing, or affair, or business, that thou seekest, or desirest, to do? (A:) or what is thy cause[of coming &c.]? (S.) خَطْبٌ يَسِيرٌ and جَلِيلٌ (tropical:) [A little, or an unimportant, and a great, or an important, thing or affair]. (A.) And هُوَ يُقَاسِى خُطُوبَ الدَّهْرِ (tropical:) [He endures, or he contends, or struggles, with, or against, the afflictions, or calamities, of fortune]. (A.) El-Akhtal says, كَلَمْعِ أَيْدِى مَثَاكِيلَ مُسَلِّبَةٍ

يَنْدُبْنَ ضَرْسَ بَنَاتِ الدَّهْرِ وَالخُطُبِ (assumed tropical:) [Like the wavings of the hands of mothers bereft of many children, in mourning on account of them, bewailing the biting cruelty of the daughters of misfortune and afflictions] : using الخُطُبِ for الخُطُوبِ. (L.) خُطْبٌ: see the next paragraph, in two places.

خِطْبٌ A man who asks, or demands, a woman in marriage; (S, A, * K; *) as also ↓ خُطْبٌ (MF) and ↓ خَاطِبٌ (A, Msb, K) and ↓ خِطِّيبٌ: pl. of the first أَخْطَابٌ, (K,) and of the second خُطَّابٌ, (A,) and of the last خِطِّيبُونَ. (K.) You say, هُوَخِطْبُهَا [and ↓ خَاطِبُهَا] and ↓ خِطِّيبُهَا He is her asker, or demander, in marriage. (K, * TA.) It was a custom, in the Time of Ignorance, for a man to stand up and to say خِطْبٌ, (A, K, *) and ↓ خُطْبٌ, (K,) meaning I am an asker, or demander, in marriage; (MF;) and he who desired to give to him in marriage would reply نِكْحٌ, (A, K, *) and نُكْحٌ, (K,) [meaning I am “ a giver in marriage,”] and thus marriage was effected: there was a woman among them, called Umm-Khárijeh, and the man who asked her in marriage used to stand at the door of her tent, and say, خِطْبٌ; and she used to reply, نِكْحٌ; (S, * TA;) and hence the prov, أَسْرَعُ مِنْ نِكَاحِ أُمِّ خَارِجَةَ [Quicker than the marriage of Umm-Khárijeh]. (TA.) b2: Also A woman asked, or demanded, in marriage; (S, A, * K; *) and so ↓ خِطْبَةٌ (S, K) and ↓ خُطْبَةٌ (Kr, K) and ↓ خِطِّيبَةٌ (A, K) and ↓ خِطِّيبَى [which is also an inf. n.: see 1] : (K:) or this last signifies a woman often asked, or demanded, in marriage. (JK.) You say, هِىَ خِطْبُهُ and ↓ خِطْبَتُهُ (S, K) &c. (K) She is the person asked, or demanded, in marriage by him. (S, K. *) خُطْبَةٌ, a word of the measure فُعْلَةٌ in the sense of the measure مَفْعُولَةٌ, like نُسْخَةٌ in the sense of مَنْسُوخَةٌ, and غُرْفَةٌ مِنَ المَآءِ in the sense of مَغْرُوفَةٌ; meaning An exhortation or admonition [recited by a خَطِيب] : (Msb:) a form of words, a discourse, a sermon, a speech, an oration, or a harangue, which the خَطِيب recites on the pulpit: (K, * TA:) [in the noon-service of the congregational mosque on Friday, the خطيب recites two forms of words, each of which is thus termed: the former chiefly consists of expressions of praise to God, blessings on Mohammad and his family and companions, and exhortation to the congregation; and is termed خُطْبَةُ الوَعْظِ: the latter, of praise to God, exhortation, blessings on Mo-hammad and his family and companions, and prayer for the Muslims in general, and especially for the Sovereign; and is termed خُطْبَةُ النَّعْتِ: (see my “ Modern Egyptians,” ch. iii.:)] or, [accord. to its original signification,] with the [Pagan] Arabs, a discourse, a speech, an oration, or a harangue, [generally applied to one delivered in public,] in rhyming prose; and the like: (Aboo-Is-hák, K:) or the old Arabian خُطْبَة, in the Pagan and the early Muslim ages, was, in most instances, not in rhyming prose; and the term “ prose,” as here used, does not exclude what contains poetry introduced by way of testimony and the like: (MF:) or [a tract, or small treatise or discourse,] like a رِسَالَة, which [is complete in itself, or, in other words,] has a beginning and an end: (T, TA:) the pl. is خُطَبٌ: (Msb:) and ↓ مَخَاطِبُ, occurring in the following words of a trad., مِنْ أَهْلِ المَحَاشِدِ وَالمَخَاطِبِ, meaning of those who congregate, and harangue people, exciting them to go forth and assemble for seditious purposes, is said to be used in the same sense as خُطَب, and to be a pl. [of خُطْبَةٌ], contr. to rule, like مَشَابِهُ [pl. of شَبَهٌ] and مَلَامِحُ [pl. of لَمْحَةٌ]: or it is pl. of ↓ مَخْطَبَةٌ, which is syn. with خُطْبَةٌ: (TA:) or it [is pl. of ↓ مَخْطَبٌ, and] signifies places of haranguing. (L in art. حشد.) You say, خُطْبَةً حَسَنَةً ↓ خَطَبَ الخَطِيبُ [The خطيب recited a beautiful خطبة]. (A.) A2: See also خِطْبٌ

A3: Also A turbid, or dusky, colour, (K,) or a colour inclining to turbidness or duskiness, (TA,) mixed with yellowish red; (K, TA;) like the colour of wheat before it dries, and that of some wild asses: (TA:) and a green [app. here meaning a dark, or an ashy, dust-] colour: (TA:) or a dust-colour suffused with خُضْرَة: [or a dark, or an ashy, dust-colour: see أَخْطَبُ:] (A, K:) or خُضْرَة mixed with black. (TA.) b2: The saying, البَيِّنُ الخُطْبَةِ ↓ أَنْتَ الأَخْطَبُ, which might be imagined to ascribe to the person addressed perspicuity, or eloquence, in his خُطْبَة, really means Thou art [the asinine;] he who bears evidence of الحِمَارِيَّة [i. e. asinineness]. (A.) خِطْبَةٌ an inf. n. of خَطَبَ المَرْأَةَ: (S, A, K:) or a simple subst. (Msb.) A2: See also خِطْبٌ, in two places.

خُطْبَانٌ, and خُطْبَانَةٌ: see أَخْطَبُ, in four places. b2: The former is also the name of A certain plant, (K,) of the most bitter of herbs, (TA,) resembling the هِلْيَوْن [or asparagus], (K,) or like the tails of serpents, with thin extremities resembling [in colour] the violet, or blacker; the part next below being green; and the part next below that, to the roots, white: whence the saying, أَمَرُّ مِنَ الخُطْبَانِ [More bitter than the خطبان]; in which خطبان has been erroneously said to be pl. of أَخْطَبُ, like as سُودَانٌ is pl. of أَسْوَدُ (TA.) خِطْبَانٌ: see أَخْطَبُ

أَوْرَقُ خُطْبَانِى ٌّ [Of a dusky colour, inclining to black, in a great degree; or very dusky]: the latter word is added to give intensiveness to the signification. (K.) خَطِيبٌّ [A speaker; generally a public speaker; an orator; a preacher;] a reciter of a خُطْبَة, (A, Msb, TA,) [and particularly] on the pulpit; (TA;) i. q. ↓ خَاطِبٌ [in these senses; but the latter is generally used in another sense, explained above, voce خِطْبٌ]: (S, TA:) or one who recites a خُطْبَة well; (K, TA;) [a good speaker or orator:] pl. خُطَبَآءُ. (Msb, TA.) See خُطْبَةٌ.

You say also, هُوَ خَطِيبُ القَوْمِ, meaning He is the speaker for the people or party. (Msb.) خِطَابَةٌ The office of a خَطِيب of a mosque. (TA.) خَطَّابٌ A man practised in, or accustomed to, the asking, or demanding, women in marriage. (K, * Msb, TA.) خِطِّيبٌ: see خِطْبٌ, in two places.

خِطِّيبَةٌ: see خِطْبٌ.

خِطِّيبَى: see خِطْبٌ.

خَاطِبٌ: see خِطْبٌ, in two places: b2: and see also خَطِيبٌ.

أَخْطَبُ Of the colour termed خُطْبَةٌ. (K.) b2: An ass, (S, A, K,) i. e. a wild ass, (TA,) of a colour tinged with خُضْرَة [here meaning a dark, or an ashy, dust-colour]: (S, K:) or of a dustcolour suffused with خُضْرَة: (A:) or having a black line, or stripe, along the middle of the back: (Fr, S, K:) fem. خَطْبَآءُ, applied to a she-ass; (Fr, S;) and likewise to a she-camel. (S, A.) b3: See also خُطْبَةٌ. b4: حَمَامَةٌ خَطْبَآءُ القَمِيصِ [A pigeon of the colour termed خُطْبَةٌ]. (A.) b5: يَدٌ خَطْبَآءُ, (K,) and أَنَامِلُ خُطْبٌ, (TA, [خُطْبٌ being the pl.,]) [A hand, and fingers' ends,] of which the darkness of the dye imparted by حِنَّآء has faded: (K, TA:) and in like manner the epithet [أَخْطَبُ] is sometimes applied to the hair. (TA.) One says also اِمْرَأَةٌ خَطْبَآءُ الشَّفَتَيْنِ [A woman pale in the lips; whose lips have lost their deep red hue]. (A.) b6: حَنْظَلٌ أَخْطَبُ, (K,) or ↓ خُطْبَانٌ, (S,) Colocynths that are yellow, (S,) with green stripes: (S, K:) fem. (applied to a single colocynth, which is termed حَنْظَلَةٌ, TA) خَطْبَآءُ, with which ↓ خُطْبَانَةٌ is syn.: the pl. [or rather coll. gen. n.] of this last [or pl. of أَخْطَبُ] is ↓ خُطْبَانٌ, and ↓ خِطْبَانٌ, which is extr. [with respect to rule]. (K.) And ↓ خُطْبَانٌ (a pl. of أَخْطَبُ, JK) also signifies Green leaves of the سَمُر. (JK, K.) b7: الأَخْطَبُ The [bird called] شَقِرَّاق; (S, Mgh, Msb, K;) called in Persian, accord. to a marginal note in a copy of the S, كَاسْكِينَةْ: (TA:) or the [bird called] صُرَد; (S, Mgh, Msb, K;) because it has a mixture of black and white. (TA.) b8: And The صَقْر [or hawk]. (K.) b9: And A certain creeping thing (دُوَيْبَّة) of a green colour, longer than the locust, having six legs; called in Persian شش پايه, and سبوشكنك. (Mgh.) أَخْطَبَانُ a [proper] name of A certain bird; (K, TA;) so called because of a خُطْبَة, i. e. خُضْرَة, in its wings. (TA.) مَخْطَبٌ: see خُطْبَةٌ.

مَخْطَبَةٌ: see خُطْبَةٌ.

مَخَاطِبُ: see خُطْبَةٌ.

مجد

1 مَجَدَ, aor. ـُ inf. n. مَجْدٌ; (L, K;) and مَجُدَ, aor. ـُ inf. n. مَجَادَةٌ; (S, L, K;) He (a man, S) was, or became, possessed of, or characterized by, مَجْد [or glory, honour, dignity, nobility, &c.; he was, or became, glorious, in a state of honour or dignity, noble, &c.: see مَجْدٌ below]. (S, L, K.) b2: See 3. b3: مَجَدَتِ الإِبِلُ, (Az, IAar, S, L, K,) aor. ـُ (Az, L,) inf. n. مَجْدٌ (Az, L, K) and مُجُودٌ; (Az, S, L, K;) and ↓ امجدت; (L, K;) The camels fed in a land abounding with pasturage, and satiated themselves therewith: (Az, L:) or, lighted upon abundant pasturage: (IAar, L, K:) or, obtained of fresh herbage, (خَلًى, S, K,) or of herbage, (L,) nearly as much as satiated them, (S, L, K,) and their bodies made this known. (L.) See 4. b4: مَجَدَتِ الغَنَمُ, inf. n. مُجُودٌ, The sheep, or goats, ate of leguminous plants so as to blunt the sharpness of their hunger. (A.) b5: [Hence, app., accord. to the A, the signification of مَجَدَ and مَجُدَ given in the commencement of this art.]2 مجّدهُ, inf. n. تَمْجِيدٌ, He attributed, or ascribed to him, مَجْد [or glory, honour, dignity, or nobility, &c.; he glorified him; honoured him; &c.]; (S, L;) he magnified him, and praised him; as also ↓ امجدهُ. (L, K.) b2: مجّدهُ and ↓ امجدهُ He (God) honoured his (a man's) deeds, or actions: or may He honour his deeds, or actions! (A.) b3: مجّدهُ and ↓ امجدهُ He made it (a gift) large, or abundant. (L, K.) b4: See 4.3 ماجدهُ, inf. n. مِجَادٌ, He vied, or competed, with him (عَارَضَهُ) in مَجْد [or glory, honour, dignity, nobility, &c.]. (L, K.) You say, ↓ مَاجَدْتُهُ فَمَجَدْتُهُ, (aor. of the latter مَجُدَ, S, L,) I vied, &c., with him in glory, &c., and overcame him therein. (S, L, K.) 4 أَمْجَدَ see 1 and 2. b2: نَزَلُوا بِهِمْ فَأَمْجَدُوهُمْ [They alighted at their abode as guests, and they entertained them honourably]. (A.) b3: امجد وَلَدَهُ, and لِوَلَدِهِ, He chose [noble or generous] mothers [whereon to beget his children; and thus caused his children to be noble or generous]. (A, TA.) b4: أَمْجَدَنَا فُلَانٌ قِرًى Such a one gave us a sufficient and superabundant entertainment. (L.) b5: امجدهُ سَبًّا وَذَمًّا He reviled and dispraised him much. (IKtt.) b6: امجد الإِبِلَ; (Az, IAar, L, K;) and ↓ مجّدها, (S, L, K,) inf. n. تَمْجِيدٌ; (S, L;) and ↓ مَجَدَهَا; (K;) He filled the camels bellies with fodder, (Az, L, K,) and satiated them: (Az, L:) or he fed the camels upon abundant pasturage: (IAar, L:) or he satiated the camels: (K:) or he fed them upon herbage so as nearly to satiate them, in the beginning of the [season called] رَبِيع: (L:) or he half-filled their bellies with fodder: (K:) the people of El-'Áliyeh say, النَّاقَةَ ↓ مَجَدَ, (L,) or الدَّابَّةَ, aor. ـُ inf. n. مَجْدٌ, (S,) he filled the belly of the she-camel, (L,) or of the beast of carriage, (S,) with fodder: (S, L:) and the people of Nejd, ↓ مجّدها, inf. n. تَمْجِيدٌ, he half-filled her belly with fodder: (AO, A'Obeyd, S, L:) and امجد الدَّابَّةٌ He gave the beast of carriage much fodder. (As, L.) 5 تمجّد He had مَجْد [or glory, honour, dignity, nobility, &c.,] attributed, or ascribed, to him. (L.) 6 تماجد He mentioned his [i. e. his own]

مَجْد [or glory, honour, dignity, nobility, &c., made a show of glory, &c.]; (K;) or the goodness of his actions, and the glory, &c., of his ancestors. (TA.) b2: تماجد القَوْمُ فِيمَا بَيْنَهُمْ The people vied among themselves, or competed, for, or in, مَجْد [or glory, honour, dignity, nobility, &c.], each mentioning his own مجد. (S, * L, K. *) 10 استمجد [He desired, or sought, مَجْد, or glory, honour, dignity, nobility, &c.;] he gave largely from a desire of مَجْد. (S, L.) b2: It is said in a proverb, فِى كُلِّ شَجَرٍ نَارْ وَاسْتَمْجَدَ الْمَرْخُ وَالْعَفَارْ (tropical:) In all trees is fire; but the markh and 'afár yield much fire: (S, L, K: *) as though they had taken as much fire as sufficed them, (S, L,) and were therefore fit substances for striking fire: (L:) or because they yield fire quickly; wherefore they are likened to him who gives largely from a desire of مَجْد. (S, L.) See مَرْخٌ, and عَفَارٌ.

مَجْدٌ Glory; honour; dignity; nobility; syn. عِزٌّ (Msb) and شَرَفٌ [q. v.] (L, Msb) and كَرَمٌ: (S, L, K:) or ample glory, honour, dignity, or nobility: (L:) or the acquisition of glory, honour, dignity, or nobility; syn. نَيْلُ شَرَفٍ: (M, L, K:) or the acquisition of what suffices thereof and of lordship: (L:) [and hence, acquired glory, honour, dignity, or nobility:] or only glory, honour, dignity, or nobility, transmitted by one's ancestors: (M, L, K:) ISk says, that مَجْد and شَرَف are [transmitted] by one's ancestors; but حَسَب [q. v.] and كَرَم may belong to a man without ancestors who possessed these qualities: (S, L:) or, specially, nobleness, or generosity, of ancestors: (M, L, K:) or personal glory, or nobility with goodness of actions: and nobleness, or generosity, of actions: (L:) or generosity; liberality; syn. كَرَمٌ (S, L, K) and سَخَآءٌ: (L:) or manly virtue or moral goodness; syn. مُرُوْءَةٌ. (L.) [Accord. to the A, مَجْدٌ thus used, and consequently each of the words in this art. derived from it, is tropical: but if so, it is a حَقِيقَة عُرْفِيَّة, or word so much used in a particular tropical sense as to be, in this sense, conventionally regarded as proper.]

مَجِيدٌ (from مَجُدَ, L) and ↓ مَاجِدٌ (from مَجَدَ, L) A man (S) possessing, or characterized by, مَجْد [or glory, honour, dignity, nobility, &c.; glorious, in a state of honour or dignity, noble, &c.]: (S, L, K:) glorious, in a state of honour or dignity, noble, abounding in good, and beneficent; but the former has a more intensive sense: or the latter, characterized by gloriousness or nobleness of actions: (K:) or, by personal glory or nobility with goodness of actions; and the former has a more intensive sense: or both, generous and munificent: (L:) and the latter, good in disposition, and liberal, bountiful, munificent, or generous: (ISh, L, K:) pl., either of the former or of the latter, أَمْجَادٌ. (L.) b2: المَجِيدُ as an epithet of God signifies The Glorious, or Great, or Great in dignity, who gives liberally, or bountifully: or the Bountiful and beneficent: (L, TA:) and ↓ المَاجِدُ is applied in the same manner: (L:) or the former, He who is glorified for his deeds. (T, L.) b3: مَجِيدٌ is also applied in the Kur as an epithet to the throne (عَرْش) of God; and to the Kur-án; (L.) and signifies exalted; sublime; (IAar. L, K;) noble; (Zj, L, K;) when thus applied: (IAar, Zj, L, K:) but in ch. lxxxv., v. 15, for ذُو العَرْشِ المَجِيدِ, some read ذو العَرْشِ المَجِيدُ, making المجيد an epithet of ذو; and in the same ch., v. 21, for هُوَ قُرَآنٌ مَجِيدٌ, some read هو قُرْآنٌ مَجِيدٍ, making مجيد an epithet of God. (L.) المَجِيدُ alone also occurs in a trad. as meaning the Kur-án. (L.) مَاجِدٌ: see مَجِيدٌ. b2: Also, applied to a camel: see مَجَدَتِ الإِبِلُ: pl. مُجَّدٌ and مُجُدٌ and مَوَاجِدُ. (L.) b3: مَاجِدٌ Much; abundant; syn. كَثِيرٌ. (K, TA.) [In the CK, كَثِيرٌ المَجْدِ.] b4: لَيْسَتْ بِمَاجِدَةٍ لِلطَّعَامِ وَلَا لِلشَّرَابِ She does not eat or drink much. Said by Aboo-Habbeh, describing a woman. (L.) أَمْجَدُ [More, or most, glorious, honourable, noble, &c.]: pl. أَمَاجِدُ. (A.) هُوَ أَهْلُ التَّمَاجِيدِ He is a fit, or deserving, object of praises for مَجْد [or glory, honour, dignity, nobility, &c.]. (A, TA.)

مرد

1 مَرَدَ, (aor.

مَرُدَ, inf. n. مَرْدٌ, S, L,) He steeped bread, (S, L, K,) or corn, (Msb,) in water, and mashed it with his hand, so as to soften it: (S, L, Msb, K:) or he soaked bread in water; (M, L;) and so مَرَثَ, and مَرَذَ, with the dotted ذ; or he softened bread in water, and crumbled it with his fingers. (As, L.) b2: مَرَدَهُ He rubbed it (a thing) in water. (TA.) b3: مَرَدَهُ, inf. n. مَرْدٌ, He crumbled it [namely bread &c.], or broke it into small pieces, with his fingers; syn. ثَرَدَهُ. (TA [but only the inf. n. is there mentioned.]) b4: مَرَدَهُ, aor. ـُ inf. n. مَرْدٌ, He made it (a thing) soft. (L.) b5: مَرَدَهُ and ↓ مرّدهُ He made it (a thing) soft and smooth; he polished it. (L.) See also 2. b6: مَرَدَ, (inf. n. مَرْدٌ, S, L,) He (a child, S, L) mumbled (مَرَسَ) the breast (S, * L, * K) of his mother: (S, L:) or sucked it. (IKtt.) b7: مَرِدَ, aor. ـ, He continued to eat مَرِيد, i. e., dates soaked in milk until rendered soft. (K.) b8: مَرِدَ (tropical:) It (a branch) was, or became, destitute of leaves. (IAar, L.) b9: مَرِدَتِ الأَرْضُ, inf. n. مَرَدٌ, (tropical:) The land was, or became, destitute of herbage, excepting a small quantity. (TA.) b10: مَرِدَ He (a horse) was, or became, without hair upon the fetlock. (IKtt.) b11: مَرِدَ, aor. ـَ (L, Msb, K,) inf. n. مَرَدٌ (S, L, Msb, K) and مُرُودَةٌ; (L, K;) and ↓ تمرّد; (S, A, L, K;) He (a youth, or young man,) was as yet beardless: (Msb:) or had no hair upon his cheeks: (IAar, L:) or remained to a late period without his beard having grown, (L, K,) or without the hair of his face having grown forth. (S, L, Msb) A2: مَرَدَ aor. ـُ (A, L, Msb, K,) inf. n. مُرُودٌ (A, L, K) and مَرْدٌ; (IAar, L;) and مَرُدَ, aor. ـُ (S, L, Msb, K,) inf. n. مَرَادَةٌ (S, L, K) and مُرُودَةٌ; (TA, and some copies of the K;) and ↓ تمرّد; (A, L;) He exalted himself, or was insolent and audacious, in pride and in acts of rebellion or disobedience; (IAar, L;) he was hold, or audacious; (M, L, K;) and immoderate, inordinate, or exhorbitant; or excessively, immoderately, or inordinately, proud, or corrupt, or unbelieving, or disobedient or rebellious; or exalted himself and was inordinate in infidelity; or was extravagant in acts of disobedience and in wrongdoing; or was refractory, or averse from obedience: (S, M, A, L, Msb, K:) or he went to such an extreme as thereby to pass from out of the general state [or category] of that species [to which he belonged]. (M, L, K.) b2: So in the phrase مرد عَلَى الأَمْرِ He was bold or audacious, and immoderate, &c., in the affair: (M, L:) and in like manner, على الشَّرِّ, in evil, or mischief: عَلَيْنَا ↓ تمرّد He acted immoderately, inordinately, or exorbitantly, &c., towards us, or against us. (L.) b3: Some explain مَرُدَ as syn. with خَبُثَ [signifying He was bad, evil, wicked, malignant, noxious, corrupt, &c.]. (MF.) b4: مَارِدٌ وَعَزَّ الأَبْلَقُ ↓ تَمَرَّدَ (tropical:) [Márid hath resisted the attempt to take it, and El-Ablak hath proved strong]: a proverb: (S:) originally said by Ex-Zebbà, the Queen of the Arabs, with reference to two fortresses which she had failed to take. (TA.) A3: مَرَدَ, (L,) inf. n. مَرْدٌ, (L, K,) He (a sailor) pushed, or propelled, a ship or boat, with a مُرْدِىّ. (L, K.) b2: He drove vehemently. (L, K.) A4: مَرَدَ عَلَى شَىْءٍ, [aor. ـُ (K,) inf. n. مُرُودٌ; (S, L;) and ↓ تمرّد; (L.) (tropical:) He became accustomed, habituated, or inured, to a thing. (S, L, K.) b2: مَرَدُوا عَلَى النِّفَاقِ [Kur., ix., 102,] (tropical:) They have become accustomed, habituated, or inured, to hypocrisy: (Fr., A, L:) or they have exalted themselves, or become insolent and audacious, in hypocrisy: (IAar:) accord. to Er-Rághib, it is from شَجَرَةٌ مَرْدَآءُ “ a tree without leaves; ”

meaning, (assumed tropical:) they have become destitute of good. (TA.) b3: مَرَدَ عَلَى الكَلَامِ (tropical:) He became accustomed, or habituated, to what was said, so that he cared not for it. (L.) 2 مرّدهُ, inf. n. تَمْرِيدٌ, (tropical:) He stripped it (a branch) of its leaves. (S, A, L.) b2: (tropical:) He stripped it (a branch) of its peel; as also مَرَدَهُ. (TA.) See 1. b3: مرّدهُ, (A, L,) inf. n. تَمْرِيدٌ, (S, L, K,) He made it (a building) smooth (S, A, L, K) and even (L, K) and tall or long; (A;) and plastered it with mud. (L.) 5 تَمَرَّدَ see 1 in five places.

مَرْدٌ [Coll. gen. n.] Bread crumbled, or broken into small pieces, with the fingers, and then moistened with broth; syn. ثَرِيدٌ. (T, L.) b2: What is fresh and juicy of the fruit of the أَرَاك: (T, S, L, K:) what is ripe thereof is called كَبَاثٌ: (T, L:) or [in the CK, and] what is ripe thereof: (L, K:) what has become black being called كباث: (TA in art. برم:) or certain red and large things pertaining thereto: n. un. with ة. (AHn, L.) مَرَدَى: see مَرَطَى.

مُرْدِىٌّ a pole with which a ship, or boat, is pushed, or propelled: (L, K:) or an oar; syn. مِجْذَافٌ. (IKtt.) مَرَادٌ (S, L, K:) and ↓ مَرَّادٌ (K) The neck: (S, L, K:) pl. [of the latter] مَرَارِيدُ. (K.) مَرُودٌ: see مَارِدٌ.

مَرِيدٌ Bread steeped in water, and mashed with the hand: or soaked in water. (L.) b2: Dates soaked in milk until they become soft: (S, L, K:) or dates thrown into milk to become soft, and then mashed with the hand: (As, L:) or moistened, and rubbed and pressed with the fingers till soft, in water or in milk; as also مَرِيسٌ. (Mgh, art. مرس.) b3: Water with milk. (K.) b4: Anything rubbed and pressed with the hand until it becomes flaccid. (As, L.) A2: See مَارِدٌ.

مَرَّادٌ: see مَرَادٌ.

مِرِّيدٌ: see مَارِدٌ.

مَارِدٌ [from مَرَدَ] and ↓ مَرِيدٌ [from مَرُدَ] (S, M, A, L, Msb, K) and ↓ مُتَمَرِّدٌ (A, K) [One who exalts himself, or is insolent and audacious, in pride and in acts of rebellion or disobedience; an insolent and audacious rebel or unbeliever; see 1;] bold or audacious; (M, L, K;) and immoderate, inordinate, or exorbitant; or excessively, immoderately, or inordinately, proud, or corrupt, or unbelieving, or disobedient or rebellious; &c.; see 1; (S, M, A, L, Msb, K;) and strong: (L:) these epithets are applied to evil beings of mankind and of the jinn, (L,) and to any animal: (M, L:) the first is said to be applied to an evil jinnee of the most powerful class: (Mir-át ez-Zemán, &c.) pl. (of the first, M, L,) مَرَدَةٌ (M, L, K) and مُرَّادٌ; (A;) and (of the second, M, L) مُرَدَآءُ. (M, L, K.) ↓ مِرِّيدٌ signifies the same in an intensive degree. (S, L, K.) b2: مَارِدٌ Lofty, high: (L, K:) applied to a building. (TA.) b3: مَارِدٌ and ↓ مَرُودٌ One who often goes and comes, by reason of his briskness, liveliness, or sprightliness. (L.) أَمْرَدُ. b2: شَجَرَةٌ مَرْدَآءُ (tropical:) A tree having no leaves upon it: (Ks, A, L, K:) or, of which the leaves have altogether gone: (AHn, L:) and in like manner, غُصْنٌ أَمْرَدُ (tropical:) a branch having no leaves upon it: (Ks, S, L:) or the latter expression is not used. (T, L.) b3: رَمْلَةٌ مَرْدَآءُ (tropical:) A sand that is plain (L) and produces no plants: (S, A, L, K:) pl. مَرَادٍ, as though it were a subst. (M, L.) b4: أَرْضٌ مَرْدَآءُ (tropical:) An expanse of sands in which nothing grows: pl. مَرَادِى [or مَرَادِىُّ]. (As, T, L.) b5: أَمْرَدُ A youth, or young man, as yet beardless: (Msb:) or having no hair upon his cheeks: (IAar, L:) or who has remained to a late period without the hair of his face having grown forth: (S, Msb:) or whose mustache has grown forth, but not his beard, (L, K,) he having attained the usual age at which the beard grows: (L:) pl. مُرْدٌ: (L:) dim. أُمَيْرِدُ. (A.) You do not apply the epithet مَرْدَآءُ to a girl [in the sense above explained]. (S, L.) It is said in a trad., أَهْلُ الجَنَّةِ جُرْدٌ مُرْدٌ [The people of paradise are without hair upon their bodies, and beardless]. (L.) b6: مَرْدَآءُ A woman having no hair upon her pubes. (M, L, K.) [In some copies of the K, for لَا إِسْبَ لَهَا, we find لا است لها: and the like is found in copies of the A.] b7: أَمْرَدُ A horse having no hair upon the fetlock. (S, L.) مُمَرَّدٌ A building made smooth, and tall or long: (A:) or made smooth: (L:) or made tall or long. (A 'Obeyd, L, K.) جَبَلٌ مُتَمَرِّدٌ (tropical:) [A mountain that opposes obstacles to one's ascent]: pl. جِبَالٌ مُتَمَرِّدَاتٌ. (A.) b2: See مَارِدٌ.

مُرْدَاسَنْجٌ: see مَرْتَكٌ in art. رتك.

نصح

1 نَصَحَ لَهُ, and نَصَحَهُ, (S, K, &c.,) but the former is the original mode of expression, (Lb,) and is the more chaste, (S, Msb,) and the latter was scarcely ever used by the Arabs, (Fr,) aor. ـَ inf. n. نُصْحٌ and نَصَاحَةٌ (S, K,) and نَصِيحَةٌ, (A, L, Msb,) or this last is a simple subst., (S, K,) and نِصَاحَةٌ and نَصْحٌ (L) and نُصُوحٌ (TA) and نَصَاحِيَةٌ; (K;) and ↓ ناصحهُ, inf. n. مُنَاصَحَةٌ; (MF;) He advised him, or counselled him, [in an absolute sense,] sincerely, honestly, or faithfully: and he so acted towards him: (Msb:) he directed him to that which was for his good, by words, or speech, which is the proper signification; or otherwise, which is a tropical signification: (Lb:) or he gave him good advice, or counsel; directed him to what was good: or he advised him, or counselled him, sedulously, or earnestly: or he acted sincerely, or honestly, to him, (MF,) or he was benevolent towards him; desired what was good for him. (Nh, MF.) b2: نَصَحَتْ لَهُ نَصِيحَتِى, inf. n. نُصُوحٌ, My advice, or counsel, or conduct, was sincere, honest, or faithful, to him. (L.) b3: نَصَحَتْ تَوْبَتُهُ, inf. n. نُصُوحٌ (tropical:) His repentance was, or became, true, or sincere, [&c.: see نَصُوحٌ]. (A.) b4: جِئْنَاكَ لِلنَّصَاحَةِ لَمْ نَأْتِ لِلرَّقَاحَةِ [We have come unto Thee for the purpose of sincere worship: we have not come for gain, or traffic: see art. رقح]. (S, art. رقح.) b5: نَصَحَ It (anything, S) was, or became, pure, unadulterated, or genuine. (S, K.) A2: نَصَحَ, (S, K,) aor. ـَ inf. n. نَصْحٌ; (S;) and ↓ تنصّح; (K;) (tropical:) He sewed a garment, (S, K,) or a shirt: (TA:) or he sewed it well. (A.) A3: نَصَحَ الرِّىَّ, (inf. n. نَصْحٌ, TA,) (tropical:) He (a man, TA,) drank until he was satisfied. (K.) b2: نَصَحَتِ الإِبِلُ الشُّرْبَ, aor. ـَ inf. n. نُصُوحٌ, (tropical:) The camels drank in good earnest. (IAar, S.) b3: نَصَحَ الغَيْثُ البَلَدَ, (inf. n. نَصْحٌ, TA,) (tropical:) The rain watered the district so that its herbage became close, without any bare part: (En-Nadr, K:) or, watered it abundantly. (TA.) A4: نَصَحَ, aor. ـَ inf. n. نَصْحٌ, He clarified honey. (MF.) But this is rejected by the author of the K in [the work entitled] the Basáïr. (TA.) 3 ناصحهُ, inf. n. مُنَاصَحَةٌ, [He advised him, or counselled him, with sincerity or faithfulness, &c., reciprocally: see also 1]. (A.) 4 انصح He watered camels so as to satisfy them with drink. (IAar, S, K.) 5 تنصّح He was prodigal of نُصْح [i. e., sincere or faithful advice or counsel, &c.] Hence the saying of Aktham Ibn-Seyfee, إِيَّاكُمْ وَكَثْرَةَ التَّنَصُّحِ فَإِنَّهُ يُورِثُ التُّهَمَةِ [Beware ye of being prodigal of sincere or faithful advice or counsel, for it occasions doubt, or suspicion, or evil opinion]. (L.) b2: تنصّح He affected to be like, or imitated, نُصَحَآء [i. e., those who advise, or counsel, sincerely, honestly, or faithfully, &c.: see نَاصِحٌ]. (S, K.) b3: See 1.6 تناصحوا [They advised or counselled one another sincerely or faithfully, &c.: see 1]. (A, art. فضح.) 8 انتصح He accepted نَصِيحَة, (S, K, *) or نُصْح, (TA,) [i. e., sincere, honest, or faithful, advice or counsel, &c.]. As an ex. of this signification the following is cited يَقُولُ انْتَصِحْنِى إِنَّنِى لَكَ نَاصِحٌ [He says, Accept my sincere advice, for I am to thee a sincere adviser]: (TA:) and إِنْتَصِحٌ كِتَابَ اللّٰهِ Accept the sincere or faithful advice or counsel of the Book of God. (A.) But IB says, that the verb in this sense is intrans.; and that, when trans., it signifies He took a person as a نَصِيح [a sincere or faithful adviser or counsellor, &c.]; whence the saying لَا أُرِيدُ مِنْكَ نُصْحًا وَلَا انْتِصَاحا, i. e. لَا أُرِيدُ مِنْكَ أَنْ تَنْصَحَنِى

وَلَا أَنْ تَتَّخذَنِى نَصِيحًا [I do not desire of thee sincere or faithful advice, nor thy taking me as a sincere or faithful adviser]. (L.) b2: See 10 10 استنصحهُ, (S, L,) and ↓ انتصحهُ, (L,) He reckoned him, or deemed him, نصِيحَ, (S, L,) i. e., a sincere, faithful, or honest, adviser, or counsellor, or actor. (L.) نِصَاحٌ (tropical:) Thread (S, K) with which one sews: (S:) pl, نُصُحٌ (K, TA; in the CK نُصْحٌ;) and نِصَاحَةٌ: (K:) the kesreh and ا in the latter are not those which are in the sing., and the ة is added as a fem. sign of the pl. (TA.) [See also خَيْطٌ.]

نِصَاحَاتٌ Skins. (S, K.) As cites as an ex this verse of El-Aasha, فَتَرَى القَوْمَ نَشَاوَى كُلَّهُمْ مِثْلَمَا مُدَّتْ نِصَاحَاتُ الرُّبَحْ (S, &c.) ربح here signifies, accord. to some, a young camel such as is called رُبَعٌ: (Az;) or a lamb, or kid: (ISd:) or the bird called in Persian زاغ. (TA.) [But see what follows.] b2: Also, (accord. to El-Muärrij, TA.) Snares, (as in some copies of the K, and in the TA) or cords, (as in other copies of the K) having loops (حَلَق) made to them, which are set, and with which apes (قُروُد) are caught; (K;) one of these animals being attached to one of the cords to attract others. (TA.) Agreeably with this signification some explain the verse of El-Aasha cited above; رُبَحٌ, originally رُبَاحٌ, signifying apes. (TA.) تَوْبَةٌ نَصُوحٌ (tropical:) True, or sincere, repentance: (S, K:) from نَصَحَتِ الإِبِلُ الشُّرْبَ: (IAar, S:) or [repentance that mends one's life;] form نَصَحَ الثَّوْبَ, agreeably with the saying of Mohammad, “ He who traduces the absent rends, and he who begs forgiveness of God mends: ” [see رَفَأَ:] (S:) or such repentance that one returns not after it to that of which he repents: (K:) sincere repentance, after which one returns not to sin: so explained by Mohammad himself: (TA:) or very sincere, or very honest repentance: (Zj:) فَعُولٌ being a measure of an intensive epithet, applicable alike to the masc. and fem.: (TA:) or repentance in which one does not purpose to return (K) to the sin of which he repents. (TA.) The people of El-Medeeneh read [in the Kur, lxvi., 8,] نَصُوحًا: but some read نُصُوحًا, which is an inf. n. (Fr.) نَصِيحٌ: see نَاصِحٌ.

نَصِيحَةٌ, and inf. n., (L, Msb,) or a simple subst., (S, K,) Sincere, honest, or faithful, advice, or counsel, and conduct: (Msb:) direction to that which is for the good of the person who is the object, by words, or speech, which is the proper signification; or otherwise, which is a tropical signification: (Lb:) or good advice or counsel; direction to what is good: or sedulousness, or earnestness, in advice or counsel: or sincere or honest conduct: (MF:) or benevolence; desire for what is good for the person who is the object: (Nh, MF:) [pl. نَصَائِحُ]

نَصَّاحٌ: see نَاصِحٌ.

نَاصِحٌ (act. part. n. of نَصَِحَ) and ↓ نَصِيحٌ are syn., (S, K,) signifying One who advises, or counsels, sincerely, honestly, or faithfully: and who so acts; (Msb:) [who directs another to that which is for the good of the latter, by words, or speech; or otherwise: or who gives good advice, or counsel: or who advises, or counsels, sedulously, or earnestly: or who acts sincerely, or honestly: or benevolent; who desires what is good for another: see نَصَح لُهَ;] pl. of the former نُصَّحٌ and نُصَّاحٌ; (K;) and of the latter, نُصَحَآءُ. (S.) b2: رَجُلٌ نَاصِحُ الجَيْبِ (tropical:) A man pare, or sincere, of heart; (S;) in whom is no deceit, dishonesty, insincerity, or dissimulation: (K:) said to be an expression similar to طَاهِرُ الثَّوْبِ [q. v.]. (TA.) [See also art. جيب.]

A2: نَاصِحٌ (S, K) and ↓ نَصَّاحٌ and نَاصِحِىٌّ (K) (tropical:) A sewer; a worker with the needle; a tailor. (S, K.) A3: نَاصِحٌ (tropical:) Pure, or clear, honey, (As, S, K,) &c., like نَاصِعٌ (As, S). سَقَانِى نَاصِحَ العَسَلِ (tropical:) He gave me to drink white honey; or fine, or thin, white honey. (A.) A4: غُيُوتٌ نَوَاصِحُ (tropical:) Rains succeeding one another. (A.) مِنْصَحٌ and مِنْصَحَةٌ (tropical:) A needle, with which one sews. (L, K.) If thick, it is called شَغِيزَةٌ. (L.) مُنْصَاحٌ: see مَنْصُوحٌ.

قَمِيصٌ مَنْصُوحٌ, (A, L,) and ↓ مُنْصَاحٌ, (A,) (tropical:) A shirt that is rent (A) and sewed. (L.) [See also مُتَنَصَّحٌ.]

A2: أَرْضٌ مَنْصُوحَةٌ (tropical:) A land plentifully watered by rain, (K.) having its herbage closely conjoined, (ISd, K,) as though the spaces which were between the several portions of the herbage were closed up by sewing. (ISd.) مُتَنَصَّحٌ (tropical:) Well sewed. (AA, K.) [See also مَنْصُوحٌ.] b2: Also (tropical:) A place, in a garment, repaired and sewed: (TA:) a patched place, or place of patching: (K:) a place for sewing; similar to مُتَرَقَّعٌ, q. v. (TA in art. رقع.)