فض
الفَضُّ: كسر الشيء والتّفريق بين بعضه وبعضه، كفَضِّ ختم الكتاب، وعنه استعير:
انْفَضَّ القومُ. قال الله تعالى: وَإِذا رَأَوْا تِجارَةً أَوْ لَهْواً انْفَضُّوا إِلَيْها
[الجمعة/ 11] ، لَانْفَضُّوا مِنْ حَوْلِكَ [آل عمران/ 159] ، والفِضَّةُ اختصّت بأدون المتعامل بها من الجواهر، ودرع فَضْفَاضَةٌ، وفَضْفَاضٌ: واسعة.
الفَضُّ: كسر الشيء والتّفريق بين بعضه وبعضه، كفَضِّ ختم الكتاب، وعنه استعير:
انْفَضَّ القومُ. قال الله تعالى: وَإِذا رَأَوْا تِجارَةً أَوْ لَهْواً انْفَضُّوا إِلَيْها
[الجمعة/ 11] ، لَانْفَضُّوا مِنْ حَوْلِكَ [آل عمران/ 159] ، والفِضَّةُ اختصّت بأدون المتعامل بها من الجواهر، ودرع فَضْفَاضَةٌ، وفَضْفَاضٌ: واسعة.
فض: الفَضُّ: تَفَرّّقُّ النّاسِ بَعْدَ اجْتِمَاعِهم، فَضَضْتُهم فانْفَضُّوا. والفَضَاضُ: ما تَفَضَّضَ من عَظْمٍ وغَيْرِه؛ أي تَكَسَّرَ. وفَضَضْتُ الخاتَمَ أفُضُّهُ فَضّاً: كَسَرْته. ويقولون: لا يَفْضُضِ اللهُ فاكَ. والفَضَضُ: ما انْفَضَّ من نُطْفَةِ الرَّجُلِ. ومنه قَوْلُ عائشةَ رضِيَ اللهُ عَنها لِمَرْوَانَ: " وأنَْ في صُلْبِه فَضَضٌ " أي مَُرَدِّدٌ فيه. وقال الحُسِيْنُ بن عليٍّ رضِيَ اللهُ عنهما لِمَرْوَانَ: " أنَّما أنْتَ فَضَضٌ من لَعْنَةٍ ". وفي حَدِيثِ عُمَرَ رَضِيَ اللهُ عنه: خَرَجَ من فضَضِ الحَصى ". والفِضَّةُ: مَعْرُوْفَةٌ. والفّضْفَضَةُ: سَعَةُ الثَّوْبِ، دِرْعٌ فَضْفَاضَةٌ. وبَطْنٌ فَضَفَاضٌ. وتَفَضْفَضَ بَوْلُ الناقَةِ: أي تَفَرَّقَ. وفَضْفَضْتُ الماءَ: هَرَقْته. والتَّفَضْفُضُ: التَّفَرُّقُ. والفُضَافِضُ: الواسِعُ، بمنزِلةِ الفَضْفَاضِ. والفَضَضُ: ماءٌ عَذْبٌ تَصِيْبُه ساعَتَئِذٍ، تقول: افْتَضَضْتُه. وفَضَاضٌ: اسْمُ رَجُلٍ. والفَضَّةُ: الحَرَّةُ الشاهِقَةُ، وكذلك الفِضَّةُ، والجميع فِضَضٌ وفِضَاضٌ. وفِضَاضُ الجِبَالِ: الًَّصخْرُ المَنْثُوْرُ بعضُه على بَعضٍ. والفاضَّةُ: الداهِيَةُ، وجَمْعُها فَوَاضُّ؛ كأنَّها تَفُضُّ ما أصابَتْ وتَهُدُّه.
فض: فض المجلس، رفع الجلسة، أنهى الجلسة، أنهى الاجتماع. (بوشر).
لافض فوك: دعاء له بعدم كسر أسنانه ونثرها، لأن كلمة فم في هذه العبارة معناها أسنان. (الحريري ص138، المقري 1: 311).
فض: هزم العدو (مثل كسر) ففي حيان (ص78 ق): وفصل سلطانهم- بغزوته إلى الفاسق بحصن بلاى ففضه وفتح الحصن وفيه (ص85 ق): ثم استظهر أهل العسكر عليهم فقصوهم (ففضوهم) وأجحروهم ونصبوا المنجنيق عليهم. وفيه (ص94 ق) فهزمه وفض جمعه فض أمرا أو فض الحساب: أنجز أمرا وقضاه وسدد الحساب. (بوشر).
فض: بت، أنهى، أنجز، أتم، أكمل. (هلو).
فض: فرق المال وقسمه، يقال: فض على القوم (لين) وفض في القوم (عباد 1: 251). فض: صب الدموع. المقري 2: 230).
تفضض: طلي بالفضة. (فوك، بوسييه).
انفض المجلس: تفرق المجتمعون، انتهى الاجتماع رفعت الجلسة. (بوسر) ويقال: أنفض الديوان (ألف ليلة 1: 14).
فضة: وبالعامية فضة وهي البارة. (محيط المحيط). بوشر، لين عادات 2: 419، ألف ليلة 2: 85، برسل 9: 280) وفي طبعة ماكن: درهم. ويقال أيضا: نصف فضة (بوشر).
فضي: لازوردي، سمنجوني، ما كان بلون السماء، سماوي اللون، (هلو) رطل فضى: عيار لوزن الفضة والذهب والجوهر والأحجار الكريمة، مقداره اثنا عشر أونسا أي كيلو و497 غراما. (بوسييه، روزيه 3: 106).
فضية: نبات اسمه العلمي gnaphaleum أو cotonniere.
( بوشر ابن البيطار 2: 258) فضيات (جمع): أواني فضية. (بوشر) فضاضي= فضة. (ميهرن ص32).
فضاض: بليد، أبله، غبي، مجنون. (باين سميث 1341).
لافض فوك: دعاء له بعدم كسر أسنانه ونثرها، لأن كلمة فم في هذه العبارة معناها أسنان. (الحريري ص138، المقري 1: 311).
فض: هزم العدو (مثل كسر) ففي حيان (ص78 ق): وفصل سلطانهم- بغزوته إلى الفاسق بحصن بلاى ففضه وفتح الحصن وفيه (ص85 ق): ثم استظهر أهل العسكر عليهم فقصوهم (ففضوهم) وأجحروهم ونصبوا المنجنيق عليهم. وفيه (ص94 ق) فهزمه وفض جمعه فض أمرا أو فض الحساب: أنجز أمرا وقضاه وسدد الحساب. (بوشر).
فض: بت، أنهى، أنجز، أتم، أكمل. (هلو).
فض: فرق المال وقسمه، يقال: فض على القوم (لين) وفض في القوم (عباد 1: 251). فض: صب الدموع. المقري 2: 230).
تفضض: طلي بالفضة. (فوك، بوسييه).
انفض المجلس: تفرق المجتمعون، انتهى الاجتماع رفعت الجلسة. (بوسر) ويقال: أنفض الديوان (ألف ليلة 1: 14).
فضة: وبالعامية فضة وهي البارة. (محيط المحيط). بوشر، لين عادات 2: 419، ألف ليلة 2: 85، برسل 9: 280) وفي طبعة ماكن: درهم. ويقال أيضا: نصف فضة (بوشر).
فضي: لازوردي، سمنجوني، ما كان بلون السماء، سماوي اللون، (هلو) رطل فضى: عيار لوزن الفضة والذهب والجوهر والأحجار الكريمة، مقداره اثنا عشر أونسا أي كيلو و497 غراما. (بوسييه، روزيه 3: 106).
فضية: نبات اسمه العلمي gnaphaleum أو cotonniere.
( بوشر ابن البيطار 2: 258) فضيات (جمع): أواني فضية. (بوشر) فضاضي= فضة. (ميهرن ص32).
فضاض: بليد، أبله، غبي، مجنون. (باين سميث 1341).
فض
1 فَضَّهُ, (S, Mgh, O, Msb,) aor. ـُ (S, O, Msb,) inf. n. فَضٌّ, (S, A, Mgh, O, Msb, K.) He broke it; namely, the seal (A, Mgh, Msb, K) of a letter; (A, K;) and any other thing; (TA:) he broke it asunder, or into several pieces; he dissundered it; (S, Mgh, O, K;) for instance, the seal from a letter. (S, O.) فَصَّ الخَاتَمَ is also a metonymical phrase, meaning (tropical:) (??): (TA.) [or rather, i. a.] فَضّ البَكَارَةَ (tropical:) he destroyed the virginity: the virginity being likened to a seal, or this phrase is from فَضَضْتُ اللُّؤْلُؤَةَ I bored, or perforated, the pearl. (Msb.) [See also 8.] Yousay also, فَضَّ اللّٰهُ فَاهُ, (Msb, TA,) and, accord. to IKtt, ↓ أَفَضَّهُ, which J disallows, (TA,) God broke, or may God break, his teeth: (TA;) or God scattered, or may God scatter, his teeth. (Msb.) The phrase لَا يَفْضُضِ اللّٰهُ فَاكَ, (S, A.) meaning May God not break thy teeth, (TA,) occurs in a trad.: (S, A:) and J says. (TA,) you should not say ↓ يُفْضِض; (S, TA; [but in one copy of the S, I find يَفْضِض;]) though some allow it: and some say that إِفْضَاء [evidently a mistake for إِفْضَاض] means the falling out of the teeth from above and below; but the former explanation is the more common. (TA.) b2: He separated it; dispersed it; scattered it; broke it up; (S, A, Msb, TA;) namely, a thing; (Msb;) or a party of men; (S, O;) or a ring of men, (A, TA,) after they had collected together. (TA.) You say also, فَضَّ المَالَ عَلَى القَوْمِ (Mgh, * TA) He distributed the property among the people, or party of men. (Mgh, TA. *) b3: فَضَضْتُ مَا بَيْنَهُمَا I cut [the tie, or bond, that was between them]. (TA.) b4: فَضَّ المَآءَ, [aor. and] inf. n. as above, He poured out, or forth, the water; (TA;) and so الدُّمُوعَ the tears. (Har p. 57.) [See also 8.]A2: فَضَّ المَآءُ, [aor., accord. to rule, يَفِضُّ,] The water flowed: (TA:) and الدُّمُوعُ ↓ انفضّت The tears poured forth. (Har p. 57.) 2 فَضَّّ [فضّض He silvered a thing: he ornamented a bit or bridle with silver: from فِضَّةٌ: see the pass. part. n., below.]4 أَفْضَ3َ see 1, in two places. b2: افضّ العَطَآءَ He made the gift large. (TA.) 5 تَفَضَّّ see 7.
A2: تَفَضَّيْتُ from الفِضَّةُ, for تَفَضَّضْتُ, has been mentioned by Sb; but ISd says, I know not what he meant thereby; whether I took for myself, or acquired, فِضَّة, [i. e. silver], or I made use of it. (TA.) 7 انفضّ It broke; or became broken; (S, Mgh;) said of a seal, (Mgh,) or thing. (S.) b2: انفضّ مِمَّا صُنِعَ بِابْنِ عَفَّانَ, occurring in a trad., means His connections became cut, or sundered, [so that he became clear] from what was done to ['Othmán] Ibn-'Affán, through grief and regret: (O, TA:) but accord. to one relation, the verb is [انقضّ,] with ق. (TA.) b3: انفضّ also signifies It became separated, dispersed, scattered, or broken up; or it separated, dispersed, or scattered, itself, or it broke up; (S, Mgh, O, Msb;) said of a thing, (Msb,) and of a party of men; (S, Mgh, O, Msb;) as also ↓ تفضّض, said of a thing, (S,) and of a party of men. (TA.) One says, انفضّ المَجْلِسُ [The assembly of persons sitting together broke up]. (Msb in art. جلس.) b4: See also 1 last sentence.8 افتضّها He devirginated her: (O, K:) and so اقتضّها, with ق. (O, TA.) [See also 1, second sentence.] b2: افتضّ المَآءَ He poured out, or forth, the water by little and little, successively: (O, K:) or he obtained the water at the time of its coming forth (S, O, K,) from the spring or from the clouds. (TA.) [See also 1, near the end.] b3: افتضّتِ said of a woman, She broke [i. e. ended] her عِدَّة, (O, K, TA,) meaning a widow's عدّة [during which she may not marry again, nor use perfumes &c., and] which is a period of four months and ten nights, but was before the Prophet's time a year: (TA:) this she did by touching perfume, or by some other act, (K, TA,) such as paring the nail, or plucking out the hair from the face: (TA:) or she rubbed her body with [or against] a beast, (K, TA,) i. e. an ass, or a sheep or goat, (O in art. حفش,) thereby to quit the state of the عدّة: or it was customary with them for her to wipe her قُبُل with a bird, and to throw it away; in consequence of which it hardly ever, or never, lived: (K, TA:) she used to enter a حِفْش [or small tent], and wear the worst of her clothing until a year passed, when a beast or bird was brought to her, and by means thereof she broke her عدّة; then she went forth, and a بَعْرَة [or piece of camel's or similar dung] was given to her, and she threw it: (TA: [see 1 in art. بعر:]) she used not to wash herself, nor to touch water, nor to pare a nail, nor to pluck out hair from her face; then she would go forth, after the year, with the foulest aspect, and break her عدّة by means of a bird, wiping her قُبُل with it, and throwing it away. (O, TA.) The verb, thus used, occurs in a trad., but, as some relate it, with ق and ب [i. e. saying تَقْبِضُ instead of تَفْتَضُّ]; and Az mentions that EshSháfi'ee related this trad. [in like manner] pronouncing the word with ق and ض, from القبض. (TA.) R. Q. 1 فَضْفَضَ He made a garment, and a coat of mail, wide, or ample. (TA.) A2: [Also, probably, It (a garment, and a دِرْع and (assumed tropical:) the means of subsistence,) was, or became, wide, or ample: see فَضْفَضَةٌ, below.] R. Q. 2 تَفَضْفَضَ بَوْلُ النَّاقَةِ The urine of the she-camel became sprinkled upon her thighs. (TA.) فَضٌّ, (K,) or فَضٌّ مِنَ النَّاسِ, (O, TA,) A small number of men (نَفَرٌ) in a state of dispersion. (O, K, TA.) And تَمْرٌ فَضٌّ Dates in a separate state, not sticking together. (IAar. [See also فَثٌّ.]) And حَرِيرٌ فَضٌّ Silk scattered, strewn, or thrown dispersedly. (A, TA.) [See also فَضَضٌ, and فُضَاضٌ.]
فَضَّةٌ: see the next paragraph, in two places.
فِضَّةٌ [Silver;] a certain thing well known: (S, O, K:) or wrought silver: (IAar, T and K voce تِبْرٌ, q. v.:) pl. فِضَضٌ. (TA.) The phrase قَوَارِيرَ مِنْ فِضَّةٍ, in the Kur [lxxvi. 16], means Such [flasks] as, notwithstanding their clearness, or transparency, will be secure from being broken, and capable of being restored to a sound state if broken, (Az, O, K,) like silver: (Az, O,) being, as Zj says, originally of silver, yet transparent, so that what will be within them will be seen from without; whereas the قوارير of this world are originally from sand. (Az, O.) [See also art. قر.]
A2: Also An elevated [stony tract such as is termed]
حَرَّة; and so ↓ فَضَّةٌ: pl. فِضَضٌ and فِضَاضٌ. (Ibn-'Abbád, O, K.) b2: And فِضَاضُ الجِبَالِ signifies Rocks scattered (مَنْثُور, in the CK مَنْشُور), one upon another: (Ibn-'Abbád, O, K:) sing. ↓ فَضَّةٌ. (TA.) فَضَضٌ What is separated, dispersed, or scattered; (S, O, K;) as also ↓ فَضِيضٌ; (O, K, TA;) of rain-water, and of hail, and of sweat: (TA:) and sprinkled: (K:) and particularly what is sprinkled, of water, when one performs ablution with it, (A, O, K,) and what flows upon the limbs on that occasion; (A;) as also ↓ فَضِيضٌ. (K.) The saying of 'Áïsheh to Marwán, فَأَنْتَ فَضَضٌ مِنْ لَعْنَةِ اللّٰهِ, (A, O, K,) or ↓ فَضِيضٌ, (A,) or ↓ فُضُضٌ, or ↓ فُضَاضٌ, accord. to different relations, (K,) means So thou art a part [of the object] of the curse of God: (Sh, A, O, K:) for the Apostle of God had cursed the father of Marwán, the latter being at the time [essentially] in his father's loins: (A:) or it means that he came forth in sprinkled seed from his father's loins: (Th, S, * TA:) or, accord. to another relation, she said فُظَاظَةٌ [see فَظِيظٌ]. (TA.) [See also فَضٌّ and فُضَاضٌ.]
فُضُضٌ: see فَضَضٌ [and فَضِيضٌ].
فُضَاضٌ What is separated, dispersed, or scattered, of a thing, when it is broken; (S, O, K;) as also ↓ فِضَاضٌ; (O, K;) and ↓ فُضَاضَةٌ. (TA.) You say, طَارَتْ عِظَامُهُ فُضَاضًا His bones became scattered in fragments on the occasion of the blow. (TA.) See also فَضَضٌ.
فِضَاضٌ: see the next preceding paragraph.
فَضِيضٌ: see مَفْضُوضٌ: b2: and see فَضَضٌ, in three places. b3: Also What is cast forth from the mouth, of date-stones. (TA.) b4: And Sweet water: (S, O, K:) or flowing water: (A'Obeyd, S, O, K:) or fresh water when it comes forth from the spring or from the clouds: (O:) or water such as is termed غَرِيضٌ: pl. فُضُضٌ. (TA in art. فظ.) And a place abounding with water. (TA.) b5: نَاقَةٌ كَثِيرَةُ فَضِيضِ اللَّبَنِ A she-camel having much milk: and رَجُلٌ كَثِيرُ فَضِيضِ الكَلَامِ a man of much speech or talk. (TA.) A2: And accord. to El-Khattábee and others, [and among them the author of the K,] A طَلْع [or spadix of a palmtree] when it first comes forth: but this is a mistranscription; correctly غَضِيضٌ, with غ (O, TA.) فُضَاضَةٌ: see فُضَاضٌ.
فَاضَّةٌ A calamity; a misfortune: (Fr, S, O, K:) as though breaking and demolishing that which it befalls: (O, TA:) pl. فَوَاضُّ. (O, K.) فَضْفَضَةٌ Wideness, or ampleness, of a garment, and of a دِرْع [see فَضْفَاضٌ], and (assumed tropical:) of the means of subsistence. (S, O, K.) [See R. Q. 1.]
فَضْفَاضٌ Wide, or ample: (S, O, K:) in this sense applied to a garment; (S, O;) and to a دِرْع; (O, K;) the درع [or shift] of a woman, and the درع [i. e. coat of mail] used in war; (O;) as also فَضْفَاضَةٌ, (S, A, O, K,) and ↓ فُضَافِضَةٌ; (TA;) and (assumed tropical:) to the means of subsistence: (S:) also much, or abundant, and ample: (TA:) and [in this sense] applied to water. (TA.) فَضْفَاضُ الرِّدَآءِ وَالبَدَنِ, in a trad. of Sateeh, means (tropical:) Liberal, or generous, in disposition: or a large giver: (TA:) and رَجُلٌ فَضْفَاضٌ means (tropical:) a man who gives much; likened to water to which the same epithet is applied. (TA.) You say also, جَارِيَةٌ فَضْفَاضَةٌ A fleshy, corpulent, tall, girl. (O, K.) And سَحَابَةٌ فَضْفَاضَةٌ A cloud abounding with rain. (TA.) And أَرْضٌ فَضْفَاضٌ Land overspread with water from abundance of rain. (O, TA.) فُلَانٌ فَضْفَاضَةُ وَلَدِ أَبِيهِ, accord. to Lth, means Such a one is the last of the children of his father; but Az says that the word known in this sense is نَضْنَاضَة, with ن. (TA.) فُضَافِضَةٌ: see فَضْفَاضٌ.
مِفَضَّةٌ A thing with which clods of earth are broken; (S, O, K;) as also ↓ مِفْضَاضٌ. (O, K.) مُفَضَّضٌ A thing silvered: (TA:) a bridle (لِجَام) ornamented with silver. (S, TA.) مِفْضَاضٌ: see مِفَضَّةٌ.
مَفْضُوضٌ Broken; as also ↓ فَضِيضٌ. (TA.)